Contributed by Steven Alloway, Granada Hills, CA

Warm-up Question

Have you ever suddenly been told you could no longer do something which you’d always been allowed to do in the past? What was your reaction? Did you continue to do it or did you stop?

Filmmakers Prepare to Lose Capitol Building

It’s an iconic shot that’s used frequently in Washington D.C.-based films and TV shows: the character stands in the foreground, and the dome of the Capitol building looms majestically behind them. Such scenes are often filmed on a little strip of pavement just on the edge of the reflecting pool.  That spot is a favorite of directors and location scouts alike, because that’s the closest to the Capitol building a film crew is legally allowed to get.

But the Capitol Dome may loom no more in films. Last month, Congress took control of that strip of pavement away from the film-friendly U.S. Park Service, and gave it to the Capitol Police.

“The answer from the Capitol is always no,” said location manager Peggy Pridemore. “My entire industry was afraid we are going to lose that special spot to film the Capitol building.”

Washington D.C. is already a notoriously difficult place for filming. More and more D.C.-based dramas are being filmed in Baltimore instead, due to Maryland’s more flexible film council and tax incentives for filmmakers. This change in management for the Capitol Dome shot may serve to drive even more filmmakers—and their money—out of D.C.

Discussion Questions

• Why do you think the Capitol Police are so reluctant to let directors film around the Capitol Dome?
• What do you think filmmakers will do in the future if they can’t get permission to film there?
• Do you think a compromise can be reached between filmmakers and the local government of D.C., that will allow them to keep their film spot—and maybe shoot more films in D.C. instead of Baltimore?

Scripture Texts (NRSV) for Sunday, February 12, 2012 (Sixth Sunday after Epiphany)

2 Kings 5:1-14

1 Corinthians 9:24-27

Mark 1:40-45

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Jesus’ fame is spreading like wildfire. It’s early in his ministry and already people are flocking to him to be healed. After he’s spent the entire day curing the sick and casting out demons, a leper approaches him.

Now, lepers were considered to be among the most unclean people there were. Leprosy being extremely contagious, they were isolated from everyone else, forced to stay outside the city, and not allowed to mingle with regular people. Yet this leper, cut off from the rest of society, has still heard of Jesus and his miracles.

Not only that, he has faith. He doesn’t say to Jesus, “I’ve heard you can heal the sick,” or “Is there any way you can help me like you’ve helped others?” He tells him, “I know you can make me clean—if you choose to.” The question isn’t one of capability but of willingness. Of course Jesus has the power to heal this man. But will he? The man is unclean, a sinner, an outcast from society. By law, everyone stays as far as they can away from him. Why should he expect Jesus to treat him any differently? But Jesus does. He chooses to heal the man, and make him whole again.

And then Jesus does a very strange thing. He tells the man not to tell anyone what Jesus has done for him. Not so strange, when you think about it—Jesus had been healing people for days. Sure, he was the Son of God, but he was also a human being. Maybe he just needed a rest.

But in spite of Jesus’ warning to tell no one, the leper does just the opposite. He tells EVERYONE. He can’t contain himself. He starts spreading the good news across the city—and then to other cities! Everywhere he goes, he can’t help but tell the people he meets about Jesus, and how he cleansed him and made him whole. The effect is so great that Jesus can’t go anywhere without being mobbed by people. He has to find himself a quiet spot out in the country where he can rest.  Even there people flock to him. Such was the power of this leper’s witness.

The leper’s attitude towards the gospel is what ours should be. Without Christ, our lives are lonely, isolated, broken, sick, and unclean. But Jesus chooses to have mercy on us. He chooses to heal us, to make us whole again—to cleanse us in a way we’ve never experienced before, and bring us into his flock. He gives us life instead of death. That’s good news. That’s the best news. News like that, we shouldn’t be able to keep to ourselves. It should well up inside us and burst forth to the point where the command, “Keep silent” is impossible. What Jesus has done for us, what he has given us, is so amazing, that we should want to proclaim it at every opportunity. Not because we’re told to, but because we cannot do otherwise.

Discussion Questions

•  Have you ever had any news to share that was so wonderful, so exciting, that you just couldn’t help telling people about it?
• Is this your attitude towards sharing the gospel? Why or why not?
• Have you ever been reprimanded for talking about Jesus, or told not to do so? How did you react? What did you do?
• What are some ways that we can share the good news of Jesus with those around us?

Activity Suggestions

Think more about Question #4: Write down some of the things that Jesus has done in your life. Brainstorm ways that you can share this with others in the coming week, and maybe some specific people who might benefit from hearing the good news about Jesus.

Sing “I Love to Tell the Story,” LBW – 390, ELW – 661

Closing Prayer

Lord, thank you for all that you have done in my life. Thank you for your wonderful mercy and love towards me. Let me be unable to keep that mercy and love to myself, but make me eager to spread the good news of your salvation to those around me. Show me opportunities in the coming week to share your gospel, that I may help spread your love to the rest of the world. In Jesus’ name, Amen.

Contributed by John Hougen, Melrose Park, PA

Warm-up Question

Do you believe political leaders can make a difference in the lives of people who are sick, hungry, homeless, and fearful?

Helping People in Need

As the Republican Party selects its nominee for President and President Obama makes his case for re-election, many campaign sound-bites are about “creating jobs.” We are hearing very different ideas about whether government or the private sector should take the lead. Voters must decide: who has the best ideas and experience that can be used to put people to work.

Candidates say or imply that creating jobs is the best way to help people in need. They want us to share their belief that if jobs are created people will earn salaries and have the means to feed and house their families, pay the doctors’ bills, send the kids to college, and take care of other problems.

While the debate about jobs goes on, the rising tide of human needs which will not be solved by job creation gets brief attention from the candidates, and is reported on the inside pages of newspapers, late in newscasts, and below the headlines on the internet. In the state and city where I live, the number of people relying on food banks is dramatically up and food stamp recipients have to meet new and stricter criteria to qualify. The number of people with disabilities who receive Medicaid has been cut, and the waiting list of persons with disabilities who want to be considered for Medicaid has increased by tens of thousands. Too many people are homeless or living in substandard housing. Too many people are trapped in their homes by fear of violence on the streets where they live.

We can hope and pray that new jobs will be created and contribute to helping people in need, but there are people in need who can’t wait until new jobs are created; and there are people whose needs cry out for other kinds of help: help that will not come with better employment statistics. People of faith are called to address such problems with thoughts, words, and deeds.

Discussion Questions

• What kinds of human needs do you see in your community? To supplement what you know firsthand, search the internet for statistics to discover the scope of the problems you see. For hunger/food insecurity, you might start with elca.org/hunger, and then see what you can find out about hunger in your city, county, or state.
• Share stories of how you or people you know respond to hunger, homelessness, and other human needs. From your examples, pick out two or three “best practices,” and talk about why these responses are effective.
• Have you supplemented personal and congregational responses to human needs with “advocacy?” Within elca.org, search for “Advocacy.” You will be led to information that begins: “ADVOCACY is how the ELCA works to overcome the effects and root causes of hunger and poverty through administrative, legislative, and judicial actions in the public sphere, as well as through corporate actions in the private sphere.”  Discuss whether you think advocacy will contribute positively to meeting human needs.

Scripture Texts (NRSV) for Sunday, February 5, 2012 (Fifth Sunday After Epiphany)

Isaiah 40:21-31

1 Corinthians 9:16-23

Mark 1:29-39
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the Gospel text assigned for last Sunday (January 29: Mark 1: 21 – 28), we heard Mark’s report of Jesus’ visit to the synagogue in Capernaum. There Jesus taught “with authority” and cast out “unclean spirits” (demons). Onlookers were amazed. Not only did Jesus come across as more authoritative than recognized authorities (the scribes), but an unclean spirit spoke through a man it possessed and said to Jesus, “I know who you are, the Holy One of God.” The onlookers believed the testimony of the spirit, for, in those days, people thought one supernatural being – such as an unclean spirit – could recognize another supernatural being – such as “the Holy One of God.” Last week’s Gospel text prepares us to see the significance of this week’s text, which immediately follows. Jesus is authoritative. Jesus is Holy and “of God.” We should pay attention.

What Jesus says and does in Mark 1: 29 – 39 provides a good model for helping people in need. He surrounds himself with trusted friends (verse 29 mentions the disciples Simon, Andrew, James, and John). Working with others is almost always more effective in meeting human needs than working alone. Next, Jesus responds to the need that is closest at hand. After Jesus enters Simon’s mother-in-law’s house, he cures her fever. We also should respond first to those in need who are close at hand. And, Mark’s narrative reveals the purpose of all healing and helping: “[Jesus] lifted her up, … and she began to serve them.” You and I and all people in need are (in God’s intentions) healed, forgiven, and helped so that we may serve others.

After Jesus heals his hostess, word spreads, and others who are sick or possessed are brought to Jesus for healing. Jesus doesn’t stop with one act of kindness; he expands his efforts to help others. However, he recognizes that he must have balance in his life, so after curing many, he suspends his helping and healing for a time. He sleeps; and “In the morning, … he went out to a deserted place and there he prayed.” He took care of himself, both physically and spiritually. Even though there were still more people to help in Capernaum, Jesus seems to be at peace with not helping everyone. Instead he moves on to other towns and synagogues beyond Capernaum, expanding his efforts to the region (both “proclaiming his message” and healing). We, too, should link proclamation and helping in our efforts. And, we could follow Jesus’ example and develop a regional (and even global) approach by cooperating with other houses of worship and participating in advocacy for more compassionate public policies.

To summarize: a good strategy for helping others is provided by Mark 1: 29 – 39:

• Surround yourself with trusted friends.
• Respond to needs that are close at hand.
• Equip those you help so they may serve others.
• Expand your efforts, helping people beyond those close at hand.
• Practice self-care: enhancing your own physical and spiritual well-being.  
• Be at peace with the fact that you cannot help everyone.
• Help others both locally and regionally (even globally). 

Discussion Questions

• Which steps in this model for helping are you confident you can do? Which steps seem most daunting?
• The other texts assigned for Feb. 5, especially Isaiah 40: 21 – 31 and Psalm 147 praise God for acting creatively and compassionately in this world.  Do you think it is possible for people to become God’s allies in some of the divine actions mentioned in Isaiah 40 and Psalm 147? Which ones? If people are able to cooperate with God in doing praiseworthy actions, what do God and people need from each other to  make the cooperative effort successful?

Activity Suggestions

• Create a scenario or two in which your group (trusted friends) follows the steps outlined above, selecting a specific need close at hand, figuring out how you would help meet it, and how you could move beyond it, practice self care, and so on.
• Follow through with one of your scenarios, checking in with the group after each step to see whether you are following the strategy suggested by Mark 1: 29 – 39, or if you have wandered off the path pioneered by Jesus.

Closing Prayer

Open our eyes, Lord, so we may see human needs which are close by. Open our hearts, Lord, so we may be filled with your gift of holy compassion. Open our hands, Lord, so we may be generous, giving of ourselves as we help others. Fill our imaginations with wisdom, and energy, so we can be creative and effective allies for you. With you and others whom you inspire, enable us to serve people in need. Amen.

Contributed by Aaron Matson, Toronto, SD

Warm-up Question

Do you like scary movies? What’s the scariest movie you’ve seen?

Hollywood and Demons

At least since the 1973 movie, The Exorcist, Hollywood has been scaring audiences (and selling lots of tickets) with images of the devil, demons, and demon possession. The last few years have seen movies like The Exorcism of Emily Rose and The Devil Inside have continued the formula. It seems like demons have been added to the list of go-to villains in horror movies, along with Jason, Freddie, and Michael Myers.

So why is the idea of demons so scary? Well, the idea of evil, supernatural entities lurking about ready to do us harm is pretty alarming, I suppose. But maybe our fear also has to do with our lack of understanding about them, and about evil itself. We Christians have set teachings, beliefs, or dogmas about lots of things—baptism, communion, even the Triune God—but we don’t really have any set beliefs about demons or the devil. We have the witness of some biblical stories, and some legends and stories passed down from ancient and medieval Christians, and that is about it.

What we Christians are called to do though, is renounce them. Right before we baptize, and affirm our baptism in confirmation, we confess our faith in God with the Apostles’ Creed and we renounce the devil and all his forces, the powers of this world that defy God, and the ways of sin that draw us from God.

Discussion Questions

•  Have you seen any movies that used demons or the devil as a villain? What did you think of how they were portrayed?
• What have you heard about the devil or demons? What do people think the look like and act like?
• Why do you think it is important for us Christians to renounce the devil and all the forces that defy God as we celebrate baptism? Do you think this should be a part of worship more often? Why?

Scripture Texts (NRSV) for Sunday, January 12, 2012 (Fourth Sunday after Epiphany)

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the gospel reading, the people are astounded by the authority of Jesus’ teaching. They are even more astounded by the authority Jesus’ has over the unclean spirit. He commands the spirit to shut up and go away—and the spirit obeys.

But before Jesus casts out the unclean spirit, it recognizes Jesus for who he is – the holy one of God. Others may not know who exactly this Jesus is, but in the Gospel of Mark, all the spirits know exactly who Jesus is and the power he has. The question the spirit asks, “What have you to to do with us?” might be better translated, “What is all this to you and me?” In other words, the unclean spirit spirit is saying “You have special power. You can see I’m pretty powerful, too. Who are you going to side with – powerful beings, or with these lowly humans? Have you come to destroy us?”

Jesus sides with us lowly humans, and shows the power he has over unclean spirits. In the ancient world, unclean spirits were thought to be the cause of disease, mental illness, and all sorts of tragedy and misfortune. They were a part of the chaos and disorder that afflicted humanity, like the waves of a stormy sea tossing around a small boat. As we see later in Mark, Jesus has the power to calm the chaos of stormy seas. As Martin Luther writes, Jesus has freed us from sin, death, and the power of the devil. That Jesus has come to free us from these powers of evil, chaos, and destruction is good news indeed. Can you imagine the joy and relief—and the wonder—of the people who first saw Jesus’ power over unclean spirits?

Discussion Questions

•  Have you ever had to confront evil? What gave you strength in that time? If you have not faced evil yet, what in our Christian faith can give you strength to face it?
• What chaos or stormy seas are causing you pain or stress in life? What calm can Jesus bring to them?

Activity Suggestions

• Go into the sanctuary and gather around the baptismal font. Review the renunciation of evil and confession of faith in the order of Baptism. End with everyone making the sign of the cross on their foreheads.

• Search newspapers, or Internet news sites. Where do you see evil? What do you think the Christian witness of Jesus and people of faith can bring to these situations?

Closing Prayer

Holy God, our protector and defender, we ask that you be with us, and all those who face evil powers, chaos, and destruction in life. In times of fear and doubt, strengthen and increase our faith, that we may know you are with us always, and trust, that as powerful as evil may seem, you are stronger yet. Amen.

Contributed by Sylvia Alloway, Granada Hills, CA

Warm-up Question

Imagine that you have an enemy – one who taunts you, puts you down, who may even be plotting to kill you. Then you get a phone call. This person is in terrible, life-threatening trouble and you are the only one who can help. Would you go to the rescue?

Rescue the Perishing

That scenario is close to what really happened in the waters of the Persian Gulf off the coast of Iran. A group of Iranian fishermen had been taken hostage by Somali pirates. The kidnappers were using the fishermen’s boat as a floating headquarters for their illegal activities. After forty days, the Iranian captain managed to get to the pirates’ radio. He pleaded for help in Urdu, a Pakistani language his captors did not know.

The call was picked up by an American Navy destroyer, the USS Kidd, which had recently been reprimanded for its presence in Iranian waters. In spite of the language barrier they figured out that someone needed help and they didn’t stop to ask who. In an action worthy of an old war movie, a helicopter launched from the Navy ship rescued the 13 Iranians and took 15 pirates into custody.

U.S Naval officers on board fed the former hostages, made sure they were in good health and released them – wearing USS Kidd baseball caps.

It is doubtful that this heroic act will do much to improve U.S./Iran relations. While one Iranian spokesperson expressed gratitude for the “humanitarian gesture,” another dismissed it as a “publicity stunt.”

Discussion Questions

• Why do you think the crew of the USS Kidd was willing to help members of a group that is technically “the enemy”?
• What would you have done if you were the captain of the ship when the distress call came in?
• Should Christians always help anyone in need, no matter what? Why or why not?

Scripture Texts (NRSV) for Sunday, January 22, 2012 (Third Sunday after Epiphany)

Jonah 3:1-5, 10

1 Corinthians 7:29-31

Mark 1:14-20
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

So there were Peter, Andrew, and the Zebedee brothers, on the job mending their fishing nets, as usual. Along comes a stranger. They have probably seen him before. Other encounters are recorded in other gospels. But this time is different. He does not say hello or ask how they are doing.

He says, “Follow me and I will make you fish for people.”

What? We’re supposed to leave behind our father’s prosperous business (notice they have hired workers), and follow this – whoever-he-is to wherever it is he’s going?

Well, yes.

It was not unusual in that day for a Jewish person to follow a rabbi. It was a little like going to college. You “sat at the feet” of a wise teacher (often literally) and learned the wisdom of the Scriptures. That is, you did if you were the son of a Pharisee or a priest, the upper class of the day. But ordinary fishermen follow a rabbi? Why? How would that help them to catch more fish? It would be like Jesus walking into a car repair shop and telling the mechanics, “Follow me and I will make you fix people.” The first question would be “Why?” and then “Why me?” And then maybe “What’s in it for me?”

But Jesus is saying, “I have a job for you, one much more important than the one you have now. I want you to come and learn from me and prepare. Now you will work for MY Father. Follow me.”

And they did. These were men of action. They jumped up, left behind the nets and the boats and their coworkers and off they went with Jesus. He called them and they answered. How odd this sounds to us!

We have to look at the verses that come before this passage to find out why. In verse 15 Jesus says, “The time is fulfilled and the Kingdom of God has come near.” The reason is simply that it’s time. Jesus’ mission has begun. You are to share in it. Come.

When the crew of the USS Kidd was called, they came. There was an important job to do.  Because they did it, lives were saved.

Jesus has a job for us to do as well. We are to share in his mission, spread his Gospel, let others know that he is The One who saves us from sin and death. If we do, lives will be saved. It’s time. Come.

Discussion Questions

• Have you ever had to drop what you were doing to help or rescue someone? What happened? How did you feel about it?
• Have you ever seen a person you knew God wanted you to help or a job he wanted you to do and not done it? (Don’t worry, everyone has.) How did you feel about it?
• Jesus calls all of us to spread his Gospel, whether it’s convenient or not. How can the young people in your class answer that call as a group? Individually? What might you have to give up in order to do this? Remember that you show Christ to the world – your world – in both actions and words.

Activity Suggestions

Go back to the last question. Write “This week I will show Christ to my world by___” on the board or chart paper. Write down students’ suggestions. Have each person take a slip of paper and write down one of the suggestions or one of his/her own. Have a time of silent prayer for the courage and power to take the action listed. Close with a spoken prayer. Remind the class to pray for each other during the week.

Suggested songs: “Stand Up, Stand Up for Jesus,” ” Be Thou My Vision,”  “Rescue the Perishing”

Closing Prayer

God of our salvation, Prepare our hearts, minds and spirits for the time of action. Inspire us to do the work you have for us with courage and love. May we follow you willingly, loyally, and eternally. In Our Savior’s Holy Name,  we pray.  Amen.

Contributed by Scott Mims, Virginia, Beach, VA

Warm-up Question

• What is your favorite holiday or season in the church (liturgical) year?  What about this season or event is most special to you?
• We are just starting the season of Epiphany. Epiphany means “revelation,” or “to make someone/something known.”  Going back to your answers from above, what are some of the things that are revealed or made known about God in your favorite celebrations?

Revelations

When Kim Jong Il, then Supreme Leader of North Korea, died unexpectedly on December 17, 2011, his death not only made headlines but raised anxiety on the part of many across the globe. Fearful of problems associated with a power struggle in the North, or even of the nation’s collapse, forces in South Korea were placed on high alert, while other nations sought to reach out through diplomatic channels.

Adding to the uncertainty was the revelation that Kim Jong Il’s youngest son, Kim Jong Un, was his chosen successor.  Little is known outside North Korea of Kim Jong Un who, in his late 20’s, has been hailed by officials and the state media in North Korea with titles such as, “Great Successor, Supreme Leader and Great Leader.”  Most recently, he was officially recognized as the Supreme Commander of North Korea’s armed forces.  While North Korea has called for its people to rally behind Kim Jong Un and to protect him as “human shields,” many around the world continue to deal with the uncertainty of what his age and inexperience may mean for international relations in the years to come.

Discussion Questions

•  As we begin a new year, how optimistic are you about the way things are going in the world?  How optimistic are you about the future? (You might have your group rate their response on a scale of 1 (very worried/pessimistic) to 10 (very optimistic). )
• If you are optimistic, what gives you the greatest hope?  If you are not optimistic, what are some of your greatest worries?
• How much difference do events that happen in other parts of the world make in your own life?  Do you believe that you can make a difference in the world?
• Note some of the titles given to Kim Jong Un (Great Successor, Supreme Leader, Great Leader, Supreme Commander), what do these say about who or what people hope he will be?

Scripture Texts (NRSV) for Sunday, January 15, 2012 (Second Sunday after Epiphany)

1 Samuel 3:1-10 [11-20]

1 Corinthians 6:12-20

John 1:43-51

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The way in which we read or hear something can make all of the difference.  One way to read these verses is simply as John’s account of how Jesus called his first disciples.  Yet, as a writer, John is a master at drawing in his audience through double meanings and a “deeper”, more personal sense of the story.  Such is the case in this passage as Jesus addresses not just around him, but us as well, with an invitation to life.

In any case, the first three words of this passage, “The next day,” clue us in to the fact that we need to go back a bit to understand what’s going on. As it turns out, this is actually the third “next day” section in the opening chapter of John’s gospel.  In the first section, verses 29 – 34, “the next day” after John the Baptist explains his role to those sent from Jerusalem, he bears witness to Jesus as both the Lamb of God and Son of God.  The “next day” after this                 (verses 35 – 43), his further testimony about Jesus leads two of his own disciples to follow after Jesus.  Jesus, seeing them, asks, “What are you looking for?” When they stammer out, “Rabbi, where are you staying,” Jesus invites them to “Come and see.”  His invitation initiates an ever-widening circle of discipleship as one of the two, Andrew, goes to his own brother, Simon Peter, with the news, “We have found the Messiah.”

So it is that we come to the “next day” of this week’s gospel. Deciding to go to Galilee, Jesus first calls Philip.  Philip, in turn, invites Nathanael saying, “We have found him about whom Moses in the law and also the prophets wrote, Jesus son of Joseph from Nazareth.”  Here, “the law and the prophets” means the whole of the Scriptures for these Jewish believers.  Brushing aside Nathanael’s remark about the insignificance of Nazareth, Philip offers once again the invitation, “Come and see.”  Nathanael does, and his own encounter with Jesus, and Jesus’ ability to “know” and “see” him from afar, not only leads Nathanael to believe in Jesus, it also draws forth a confession of faith: “Rabbi, you are the Son of God! You are the King of Israel!”  Jesus assures him that greater things are yet to come. ‘Very truly, I tell you, you will see heaven opened and the angels of God ascending and descending upon the Son of Man.’

So, as the first chapter of his gospel ends, John leaves us with Jesus heading towards Galilee with a growing group of followers.  Yet, there is a deeper way to hear this passage.  Jesus’ very first words in John’s gospel, “What are you looking for?” are a question to us, as well.  When it comes to life…when it comes to faith, what are we looking for?  Deep down in our bones, what is it that we really need?  In these three “next days,” we hear Jesus being called many things.  John the Baptist calls him “the Lamb of God who takes away the world’s sin” and “Son of God.”  Andrew calls him, “Rabbi” and “Messiah.”  Philip says Jesus is the one, “about whom Moses in the law and also the prophets wrote.”  Nathanael adds that Jesus is, “the King of Israel.”  Is Jesus what we are looking for?  Is he the one that we really need?  The invitation that John offers to us through the rest of his gospel account, and indeed through our own experience of living as followers of Jesus, is simply to “Come and see.”

Discussion Questions

• Why do you think this particular gospel reading was chosen for today?  In what ways is Jesus being revealed and by whom?
• When it comes to the titles and names given to Jesus in John 1:29-51, (Lamb of God, Messiah, Son of God, Rabbi, King of Israel, Son of Man) which one is most important or most meaningful to you?  Why?
• If you had been Philip and Jesus had just walked up to you and said, “Follow me,” would you have gone?  If so, why?  If not, then what further information would you have needed?  What else would you have wanted to know before making such a commitment?  Do you think we have this information now?
• What does it look like to you to follow Jesus?  Is following Jesus different from believing in him?  Why or why not?
• Nathanael came to Jesus because Philip invited him to “come and see.”  What do you think would be the best way to invite a friend of yours to “come and see” Jesus today?  What are some approaches that might not work so well with your friends or in your setting?

Activity Suggestions

• As an opening activity, you might try a Trust Walk experience.  One variation is to have a single leader and the rest of the group blind folded; another variation is to break the group up into partners who take turns being the guide/ blind folded.  Groups with a single leader might have everyone place their hands on the shoulders of the person in front of them, or hold on with one hand to a large rope that connects the whole group.  The goal for the leader(s) is to guide those who follow safely along a route.  The goal for those who are blind folded is to experience what it is like to trust others as they follow.  Debrief:  What was the experience like for you?  Is it easy or difficult for you to trust someone else to guide you?  How is having “faith” like a “Trust Walk?”

• Going Deeper: For further discussion on the sheer grace of being called to follow Jesus, watch Rob Bell’s short video, Dust (Nooma series).  Though not specifically about this passage, he presents a great take on what being called to “Follow me,” by a rabbi meant in Jesus’ day, and how Jesus’ invitation to Andrew, Peter, James, John, Philip, Nathanael and the rest would have been most unusual.  Talk together about what it means that Jesus calls us to be his followers.  What does it mean to you that Jesus believes in you?  Does this change the way you see yourself as a disciple?

• Reaching Out: As a group, explore ways to invite your friends to “come and see” Jesus.  How would you go about it?  Would you hold an event of some sort?  Would you invite them to a service project? A retreat?  A play or music festival?  A coffeehouse?  A specially designed worship service?  What activities are you already doing that are, or could be, great places for friends to experience God’s love and grace? How might you use social media or other modern means to invite folks?  What “barriers” might need to be overcome? Brainstorm the possibilities – can you make a plan to try one or more of these possibilities out during this season of Epiphany?

Closing Prayer

Gracious and loving God, we live in uncertain and anxious times, and yet we also have much that gives us hope.  As your Spirit continues to reveal Jesus to us, so help us to respond to his invitation to “Come and see,” that, led and sustained by Jesus’ presence among us, we may live as vibrant and faithful witnesses to your love; through Jesus Christ, our Lord.  Amen!