Contributed by Jay McDivett, Mequon, WI

Warm-up Question

Tell a story about one of your scars. Or, if you don’t have any (or it makes you uncomfortable), tell a story about a childhood injury that you remember (what happened, how long did it hurt, etc.).

Scars That Heal

On April 2, One Goh, a former student at Oikos University, a small Christian school in Oakland, CA, shot 10 people, killing 7, in a place that had been known as a safe place for immigrants to begin a new life and a new career in the U.S.A. While the student body is largely Korean, the victims Goh murdered – execution-style – were from all over the world.

Since then, details have emerged that Goh was upset over being expelled from the school, as well as being teased for his grasp of the English language. He may also have had difficulty getting along with women. Regardless of his motivation and/or mental state, the result has devastated this school, the city, and its many immigrant communities.

And so, as Christians everywhere began to celebrate Holy Week, with its re-telling of the story of Jesus’ journey to the cross and grave, the Oikos tragedy serves as yet another reminder that violence, exclusion, bullying, execution, and the complicated lives of immigrants living in a foreign culture (all of which are present in the Holy Week stories) are not a thing of the past. These are new wounds opened up in a Christian community that must wrestle with the reality of death in the midst of a season that promises life.

Discussion Questions

• How do you understand events like the Oikos tragedy in terms of your faith? What questions do these headlines raise for you?
• Could something like this ever happen at your school? Why or why not?
• How should One Goh be treated  by the families of the victims, the community, the church, and the justice system? What would you want to see happen to him if you were a part of the community affected by his actions?

Scripture Texts (NRSV) for Sunday, April 15, 2012 (Second Sunday of Easter)

Acts 4:32-35

1 John 1:1–2:2

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Last Sunday, we celebrated God’s victory over death with the festival of the Resurrection. Most churches pull out all the stops on Easter Sunday.  Lots of regulars, visitors and occasional church-goers (what some call “Christmas and Easter” or “C&E” folks) dress in their Easter finest and are treated to festive music, beautiful decorations, egg hunts, lavish breakfasts… It’s a festive day. And why not? We are, after all, “Easter people.” We live by the story of the resurrection. As baptized people, we are joined to Jesus in his death so that we might be joined to him in his eternal and abundant life as well. This is good news!! It deserves a joyful noise, a beautiful day, a festival.

And yet, every year, the Sunday after Easter always features another story, the story of unfairly named “Doubting Thomas” longing to see Jesus’ scars. Imagine that.  The lesson for almost every other Sunday in the church year changes from year to year in the three-year lectionary cycle, the Second Sunday of Easter always tells a story about doubt and scars. Why?

There are many reasons, to be sure, but perhaps the most meaningful is this: The church knows full well that while the Resurrection declares God’s final and total victory over sin and death, most of the world – including, of course, most Christians – are still living in a world full of violence and tragedy, hunger and poverty, brokenness and sorrow. It is sometimes hard to hold onto the victory of Easter in one hand while holding a newspaper, smartphone, Facebook, or Twitter feed in the other. In public and private ways, Christian lives are still mired in all the stuff that Jesus came to destroy.

That kind of thing can make a person begin to doubt. 2000 years later, the Easter story (and the Church which bears this story on its lips) has yet to vanquish all the pain and suffering we live with. Indeed, it often feels like things are just getting worse.

So what do we do with this reality? How do we celebrate the resurrection while also being honest about the world of woe in which so many of our neighbors and ourselves are living in? Thomas gives us some great keys to living with this mystery:

1. Stick around: This story takes place over the course of two weeks – or, at least, two weekends. For a reason known only to God and him, Thomas missed the first appearance of Jesus in the upper room (maybe because instead of huddling in fear behind locked doors, Thomas alone was brave enough to go out in the streets and keep on doing the work Jesus called the disciples to do…). Missing out made him ask for the same proof that the rest of the disciples literally got handed to them, the scars. But his doubt and questions didn’t make him give up. Instead, he shows up to worship again the next week—and meets Jesus meets. While it’s great to have lots of people show up for Christmas and Easter, we miss a lot if we only show up for the glitz and glory. Every week, Jesus walks through locked doors and shows us the signs of his love with his own broken hands. Keep showing up. Stick around.
2. Ask tough questions: Church is not a place for people who’ve got it all figured out. Church is a place for people who live with doubt and questions. Everyone doubts and questions – ask your pastor and she’ll tell you, even (or especially) pastors have doubts. But even when it’s hard to believe, we believe that the gift of faith is a gift given to a community – to a family of broken, doubting, fearful people who are all desperate to hear a word of hope in the midst of a world that seems to be falling apart. We’re in this together, but we don’t get far when we pretend we’ve got it all figured out. Bring your questions to church. You’re in good company.
3. Look for the scars: Barbara Lundblad, an ELCA pastor and professor, asked some great questions about this text in a sermon: Why does Jesus have scars? If God could raise Jesus from the dead, why couldn’t God fix him up and take away his scars? What’s in the scars? It seems that the scars, far from being a mark of shame, are actually signs of life: The scars tell us that Jesus was exactly who he said he was, the Word made flesh. Jesus is a real human being. Jesus knows in his own flesh and blood the pain and suffering of being alive in a broken world. Jesus is God close enough to know exactly what people like you and me are going through. And Jesus knows that even after the resurrection, there are still open wounds longing to be healed. The scars tell us that Jesus is still in the middle of it all. Jesus wears on his own body the marks of a world gone mad, and Jesus will not stop living and loving this world with his whole self until every open wound has been touched by the grace of the living God.

Scars are holy. They tell stories about where we’ve been, how we’ve been hurt, and what it takes to be healed. Sometimes, when a wound is fresh – especially if it’s deep and nasty – it’s hard to believe that we will ever be healed. But no one bleeds forever. Healing happens, on this and on every side of death. Just ask Jesus; he’s been there. He’s still there. And he always will be. And thanks be to God for that. Amen.

Discussion Questions

• How comfortable are you discussing your doubts, questions, and fears at church? Who can you talk to? What would make you feel more – or less – comfortable?
• When is it easy to believe in Jesus and the resurrection? When is it hard?
• What can you do to help people with questions and doubts feel comfortable with church people?

Activity Suggestions

You will need several recent newspapers and/or magazines, newsprint (or other paper), markers, scissors, glue sticks, and either one very large picture of the resurrected Jesus with scarred hands or one copy of it for each participant (a great icon by William Hart McNichols can be found here: http://tinyurl.com/6lwcug5). Invite participants to tear/cut headlines and/or pictures from newspapers that tell stories of open wounds, scars, violence, etc; and/or they can write/draw their own stories/words/prayers on newsprint. Light candles, play ambient music, dim the lights – whatever helps set a prayerful mood. Use the glue sticks to affix the signs of brokenness to the picture of Jesus – around the scars, on his heart, wherever it feels meaningful. When you’re finished, look at the one big picture or share each other’s individual pictures together. Close in prayer.

Closing Prayer

Jesus, sometimes it’s hard to believe in hope and life when we think about the pain and suffering in the world and in our lives. Help us to see in your scarred hands the signs of your presence – with us and with all who suffer. Give us the faith to trust that you hold the whole world in your nail-scarred hands and that you will stop at nothing to heal every open wound. Be with us (and those we name before you now ______ [names/events from the pictures may be included here]), and give us life. Amen.

Contributed by Dennis Sepper, University Pastor, Pacific Lutheran University, Tacoma Washington

Warm-up Question

Have you ever experienced something for which there was no explanation?  What happened?  How did it make you feel?

It’s a Mystery…

In the past months two mysteries have made the national news and were all noted on the internet.  The first mystery happened in Le Roy, New York.  Twelve female students from Le Roy Junior Senior High (that’s not a mistake, both Junior High and Senior High must me in the same building or on the same grounds) began experiencing uncontrollable twitching movements and verbal outbursts.  The condition then spread to some adults too.  While the twitching was indeed real no one could explain what was happening…but they sure tried.  The school was checked for mold and chemicals but nothing was found.  Some psychologists stated that it must be stress that is causing the problem.  But in the end no one could explain what was causing the condition.  It remains a mystery.

The second is currently going on is Clintonville, Wisconsin where the residents were awakened by loud sounding booms that rattled their windows.  The event took place in neighborhoods all over town for about four days straight.  No one could figure out what was causing the booms and the city hired a company to explore what might be happening.  Again, people were quick to come up with possible explanations:  pipes were bursting underground or perhaps there were very small earthquakes under the city.  But in the end no one has yet explained what is causing the booms.  It remains a mystery.

Discussion Questions

• If you identified a mystery in your life thinking about the warm up question, did you or others try to explain what caused your experience?  Were the explanations satisfying or did it remain a mystery?
• Why do think it is that when we are confronted with a mystery the first response is to try to explain it away?

Scripture Texts (NRSV) for Sunday, April 8, 2012 (Resurrection of our Lord)

Acts 10:34-43

1 Corinthians 15:1-11

Mark 16:1-8
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

It is interesting to note that in all four Gospels it is the women who go to the tomb of Jesus and learn of the resurrection first, not the disciples.  In our text today the women are going to the tomb of Jesus to place spices in the tomb to try to overcome the smell of death.  However, they encounter a “young man” in the tomb who tells them that Jesus has risen.  The young man then instructs the women to tell Peter and the disciples that the risen Jesus will meet them Galilee.  Who is this young man?  No one knows for sure, perhaps an angel though Mark doesn’t tell us that.  It remains a mystery.

What happens next?  The women run out of the tomb and go immediately to the disciples to tell them that Jesus has been raised from the dead, right?   No, Mark tells us that “terror and amazement had seized them; and they said nothing to anyone, for they were afraid.”  When confronted with the mystery of the resurrection of Jesus the women react with amazement, terror, perhaps some joy, maybe doubt.  In other words the women react to the mystery the same way we react to a mystery.

And that leads to another fact.  If you look at the end of the Gospel of Mark in a Bible you might see that there are three endings to the Gospel.  One is the ending at verse 8 (our text) and then there is a short ending and long ending that were added by someone in the first or second century who couldn’t accept the mystery but had to have Jesus appear to someone in order to validate the resurrection.

I must say that I like the ending of Mark.  It is a strong proclamation of the fact that the resurrection is a mystery that cannot be explained (remember no one had risen from the dead before and no one has risen from the dead since Jesus!).  The resurrection of Jesus is a mystery to be entered into by faith.  Also, the ending of Mark’s Gospel begs the questions of where do we encounter the Risen Christ today?  To quote one theologian, “the risen Jesus is simply still ‘out there somewhere.’”

Discussion Questions

• What do you think about the ending of Mark’s Gospel?  What do think Mark is trying to say to us by this ending?
• How do you feel about the reaction of the women?  They went out expecting the status quo…a dead body, but encountered an empty tomb.  How would you react?
• How does the risen Christ come to us today?  (Hint to those who are Lutheran that Word and Sacrament should be among your answers!)

Activity Suggestions

There will be some in your church or faith community who will not be able to attend Easter services.  Have your group purchase some Easter cards and send Easter blessings and the Good News that Christ is Risen to the shut-ins, those who are hospitalized or in the military, those in prison or treatment centers and others who you know cannot be there for the Easter celebration.

Closing Prayer

Risen Christ, we give you thanks that by your resurrection the power of sin, death and evil has been defeat and that out of sheer mercy and love you grant that victory to us.  We thank you also that the risen Christ is present to all generations to strengthen us and grant us the courage to serve you and our neighbor.  May our Easter worship and celebrations be worthy of the incredibly good news:  Christ is risen!  Christ is risen indeed!  Amen.

“Our Lord has written the promise of the resurrection, not in books alone, but in every leaf in spring-time.” ~Martin Luther

Contributed by Brian Hiortdahl, Chicago, IL

Warm-up Question

Do you wear a cross?  Why or why not?

Deserving Death?

The African nation of Uganda continues its ongoing debate on a proposed bill, reintroduced last month, that would make homosexual acts under certain circumstances punishable by death. An advocacy group in Uganda has now filed a lawsuit in Massachussetts, USA against a Christian pastor, claiming that he has violated human rights through his leadership in creating  fervent  local support for the popular bill:

http://news.yahoo.com/lawsuit-us-pastor-runs-anti-gay-effort-uganda-190148480.html

Discussion Questions

• What, if anything, do you believe is so heinous that it should warrant the death penalty?
• What examples can you name from your country that illustrate difficult entanglements of religious belief and civic law?  What do you think about them?
• Is homosexuality sinful?
• What are the strengths and dangers of a democratic process that enacts laws based on the will of the majority?

Scripture Texts (NRSV) for Sunday, April 1, 2012 (Sunday of the Passion/Palm Sunday)

Isaiah 50:4-9a

Philippians 2:5-11

Mark 14:1–15:47

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This Sunday we will enter Holy Week, turning to read Mark’s Passion account of Jesus’ betrayal, trial, condemnation, and death.  The story happens quickly:  Jesus is charged, tried, convicted and executed in less than 24 hours.  All of this transpires despite conflicting evidence and the fact that the Jewish authorities who sentenced Jesus did not have the power, reserved by the Roman Empire, to enforce the death penalty.  Moreover, Jesus is found guilty of blasphemy, a crime against Jewish religious law (see Leviticus 24:16), not imperial law.  (Presumably Jesus would need to be sentenced for treason against the emperor.)  The Roman governor, Pilate, consents to the death penalty only after the offended authorities have sufficiently stirred up the crowd against Jesus.

Along the way, Jesus is betrayed by one of his disciples, denied three times by another, and abandoned by nearly everyone; he even cries out asking why God has forsaken him.  As Martin Luther King, Jr. once put it, “In the end, we will remember not the words of our enemies, but the silence of our friends.”  In a final ironic twist, the real verdict in this case is spoken by a Roman soldier who sees Jesus on the cross, dead:  “Truly this man was God’s Son.”

Discussion Questions

•  According to John’s gospel, the high priest Caiaphas views Jesus much like certain Ugandan leaders view homosexuals:  as a threat to the life of the whole society.  Caiaphas concludes, “It is better for you to have one man die for the people than to have the whole nation destroyed.” (John 11:50).  Is Caiaphas right?
• What parallels do you see between the situation in Uganda and the passion story?  Are there other current situations in the world that remind you of what happened to Jesus?
• Who are the scapegoats for society’s problems today?
• Does following and enforcing God’s law ever conflict with doing God’s will?
• When have you felt abandoned?  When have you regretted failing to stand up for someone else?

Activity Suggestions

•  Find a place where you can walk the stations of the cross.  Bring Mark’s gospel with you to read as you go.  What do you notice?
• Visit  http://www.elca.org/Our-Faith-In-Action/Justice/Advocacy.aspx and learn how our church is using its voice.  How might you or your group get involved?

Closing Prayer

God of unsearchable grace, the death and resurrection of Jesus give us hope that your hands can reshape the violent mix of human life, law, danger, and death into the story of our salvation.   Give us the courage to follow you wherever you lead, even when you are leading us to the cross.  Amen

Contributed by David Dodson, Fort Walton Beach, FL

Warm-up Question

Have you ever been one of the first to purchase a brand new product;  have you watched a TV show or movie before it was officially released?  What excited you?

Shiny and New!

photo by Katherine Welles / Shutterstock.com

There is just something about Apple products, isn’t there?  Whenever a new iPhone or iPad is announced, millions of people all over the world begin anticipating its arrival.  The more recent version of the iPhone – the 4S model – is no exception.  During the three days following its launch, over 4 million iPhones were sold.  That’s over twice as many as were sold for the launch of the original iPhone 4.  In the weeks that followed, many stores had to use a reservation system, requiring customers to reserve their phones a day or more in advance.  There weren’t enough to go around!

Discussion Questions

• What do you think made the iPhone 4S such a high-demand item?
• Would you be willing to travel and wait in line to get a new, state-of-the-art phone, video game, or other tech toy?

Scripture Texts (NRSV) for Sunday, March 25, 2012 (Fifth Sunday in Lent)

 Jeremiah 31:31-34

Hebrews 5:5-10

John 12:20-33

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

John’s story of Jesus’ ministry reaches a climactic point in today’s gospel reading.  This passage tells the story of the pivotal moment when Jesus’ message of the love of God becomes a message to the entire world.  To fully understand the meaning of this moment, we ought to break it down and consider each part in turn.

“We wish to see Jesus”

For Jesus (and for Paul after him), an important part of God’s love was that it is open to all people, everywhere.  In this passage, we see that Jesus’ ministry has awed so many people, that news of his preaching and healing has reached partway around the Mediterranean to Greece.  These Greeks have traveled hundreds of miles to the Temple in Jerusalem, and the most important thing to them is to meet this miraculous, loving Jesus.

“The hour has come for the Son of Man to be glorified.”

The visit by these Greeks is certainly an amazing thing for the disciples to see.  How amazing that people from so far away are traveling to see one man!  For Jesus, however, this is a sign of something more.  The arrival of these Greeks shows that the time of his ministry is complete.  Jesus has spread the word of God and has told the people what they must do to show their devotion to God.  He has told the people that God calls his people to care for “the least of these” – those whom society has all but forgotten.  And he has showed the people what it is to be truly holy – forgiving, loving, and healing, even when others thought it impossible.

Now, however, the second part of Jesus’ mission begins.  It is time for Jesus to show the world the true glory of God by not only giving himself over to die for the sins of the world, but by defeating death, rising again and guiding his people to eternal life in God.

“Those who love their life lose it, and those who hate their life in this world will keep it for an eternal life.”

As Jesus prepares to make this sacrifice, he calls God’s people to make their own kind of sacrifice.  If we are attached to our own “lives” – our wants, our desires, our comfort – then we are doomed to lose them.  Instead, we are called to view these things as secondary to something much more important: our commission from God.  We are called to lay our own selfish desires aside and act as Jesus taught us, looking after the poor, the weak, and the oppressed, and bringing the message of God’s love to the world.

“Whoever serves me must follow me, and where I am, there will my servant be also.”

Jesus’ call for us to lay our own desires aside is hard, but it comes will the best news we could ever here: If we follow Jesus, he will be right there beside us.  As we go into the world, we stand at the right hand of the one who taught us to love, Jesus of Nazareth.  This is good news indeed!

Discussion Questions

• What do you think it was about Jesus and his message that led the Greeks to travel so far to see him?
• Why does Jesus say that we have to make personal sacrifices in order to carry out God’s mission to us?
• How can Jesus’ words in this passage offer us strength?

Activity Suggestions

Create movie-style posters that show the people of God doing the work that Jesus called us to do.  Put NOW PLAYING or COMING SOON at the bottom, and explain your poster to the group.  Display these posters prominently in your church!

Closing Prayer

God our Father, we thank you for the many gifts you have given us; especially do we thank you  for sending your son to invite us into your kingdom.  Watch over and guide us this week.  Most of all, Father, prepare us at all times to represent your love and grace to those around us.  In Jesus’ name we pray, Amen.

Contributed by Bob Chell, Brookings, SD

Warm-up Question

What would you like to be remembered for when you die?

Remembering Lloyd

To access this week’s news item click on

http://www.brookingsregister.com/v2_news_articles.php?heading=0&story_id=13724&page=80

 Discussion Questions

• What question would you want to ask Lloyd about his life?
• What in Lloyd’s life sounds challenging and rewarding?
• What in Lloyd’s life sounds boring and unimportant?
• What in your life is challenging and rewarding?
• What in your life is boring and unimportant?
• What does it mean to be saved now, today?

Scripture Texts (NRSV) for Sunday, March 18, 2012 (Fourth Sunday in Lent)

Numbers 21:4-9

Ephesians 2:1-10

John 3:14-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The first time I met Lloyd I had trouble understanding him. He talked quickly and his stroke made his words a mumble to me. I didn’t connect him with Pedro and Anna for months. Anna was a graduate student at the university. Pedro, and their son, Lwin, seemed to be walking every time I drove anywhere, to the school, to the park, to the store. When both our children won Radio Flyer wagons in the local radio station’s Christmas promotion they wanted to give one to Lwin. We delivered it to the apartment they shared with Lloyd. That’s when I made the connection.

The apartment was not small. It was tiny. It was clearly meant for one. I didn’t want to be nosy and never asked, but I suspect Lloyd  slept on the couch, while his long term guests had the bedroom. Whatever the arrangements, it was clear that with his meager income, Lloyd had welcomed a family into his life as well as his home.

Our gospel lesson is so familiar it sometimes seems to have lost it’s power to break through the routine of our lives to shape and change them. Someone once told me that anywhere the Bible says ‘believe’ you can substitute the word ‘trust.’ I like the truth that doing this reveals. I live in the Upper Midwest where an unusually warm winter has left the ice on lakes and rivers unsafe. You can stand on the shore and determine whether you believe the ice can hold your weight but it’s an entirely different matter to take the first step trusting it will sustain your weight.

Lloyd lived this truth, trusting in God’s promises, not only for him but for all people.  In trusting he took the hands of others, inviting them to join him in trusting God’s promises to undergird, support, and sustain them.

Discussion Questions

• The gospel also talks about being condemned. What does that mean for our lives now? Does it mean forever?
• Who is the Lloyd in your life, who quietly lives trust in God’s promises?
• When were you ‘Lloyd’ for another–listening, helping, or encouraging someone?
• How does your experience illustrate what Jesus meant when he said; “…those who want to save their life will lose it, and those who lose their life for my sake will save it.” (Luke 9:24)

Activity Suggestions

• Write a thank you note to the “Lloyd” in your life telling them why you see them as inspirational.
• Determine a time or place this week where you can be a “Lloyd” for someone. Give it a try and talk next week about how that experience went (and what it means if it went terribly, as some are bound to)!
• If you are reading and discussing this in a group, determine how you can be a “Lloyd” in your congregation, school or other setting

Closing Prayer

God, you have gifted us with many things and we take your greatest gifts for granted, the gifts of life and loving friends and family. Thank you for those people who “get us” and understand what it means to struggle with pain and problems. Turn us away from our own struggles so that we recognize the pain of others and reach out to them in encouraging support.  We pray in Jesus name, Amen.