Contributed by Brian Hiortdahl, Chicago, IL

Warm-up Question

Do you believe in ghosts?

His Caring Spirit Lives On

So proclaims the title of a local newspaper article reporting the memorial services for Sean Collier, a beloved young police officer at MIT killed in the wake of the bombing at the Boston Marathon:

http://www.sentinelandenterprise.com/local/ci_23103732/his-caring-spirit-lives

Discussion Questions

• React to the article.  What feelings does it stir in you?
• Do you believe that people’s spirits continue to be present with us somehow after they die, or is that just grief’s wishful thinking?  What personal experiences inform your answer?
• What is the best way for a community to honor someone special who has died?
• What similarities and differences do you see between what the mourners said about Officer Collier after his death and what Christians say about Jesus after Easter?

Scripture Texts (NRSV) for Sunday, May 26, 2013 (The Holy Trinity/First Sunday After Pentecost)

Proverbs 8:1-4,  22-31

Romans 5:1-5

John 16:12-15

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This week’s gospel reading gives us the words of someone who died too young, the victim of someone else’s political statement:  Jesus.  On the night before his death, he tells his friends that he has so much more to tell him than he has time to say it or they have capacity at the moment to hear it, but he also promises that the Spirit of truth will come to them.  Since Jesus is himself the truth (and the way and the life), the Spirit of truth is his Spirit, coming “to guide you into all the truth.”  This Spirit is identified in Christian theology as the third person of the Trinity, sometimes named the Holy Ghost.  In a way, the Holy Spirit is Jesus’ way of haunting us.  Or, to phrase it as the news article does, “his caring spirit lives on” among us.

Yet this Spirit is more than a spook, a vapor, a legacy, or a memory.  The Holy Spirit is God fully (though not bodily) present with us.  It is nearly as mystifying and beyond our comprehension as the larger teaching we celebrate on Sunday that God is Trinity:  one God in three persons, a unified community of generous, trusting love.  Those of us who cannot fully grasp these deep truths–who cannot bear them now–can hold onto the promise that (somehow, over time) the reliable Spirit will guide us into all the truth.

Discussion Questions

• What questions puzzle you?
• Where, when, and how do you experience the living presence of God in your life, as an individual and as part of a community?  What inspires you?  (Do you know the etymology of the word inspire?)
• Who in your life has done the work of the Spirit, guiding you into the truth?
• Read and discuss 1 John 4:1-21, which begins: Beloved, do not believe every spirit, but test the spirits to see whether they are from God…. According to this biblical writer, how do we recognize whether a spirit is from God or not?

Activity Suggestions

•  Serve as a mentor or tutor for someone with less learning or experience than you; help guide them into new truth that you know.
• Honor someone who has died, but whose life and spirit continue to teach, bless, or inspire you.
• As a group, begin planning a holy haunted house for the children in your church next Halloween.   (Maybe the Church itself is really a holy haunted house!)  Find fun, creative ways to trace the evidence that the Holy Spirit has been present and active there. And what about “the great cloud of witnesses,” the saints?  Is Martin Luther’s spirit still there? (Remember Reformation Day.) What about the faithful members of the congregation and other Christians elsewhere who have died?  (Remember All Saints Day.) What spirits continue to bless us with their presence at Holy Communion…not in fear, but in love?

Closing Prayer

Blessed Trinity, keep guiding us into the truth that you are. Shepherd us into and share with us your holy and beautiful dance of powerful life and perfect love.  Grant that your caring Spirit live on in us and bless the world with your abundant grace.  Amen.

Contributed by Bob Chell, Brookings, SD

Warm-up Question

Is God present when disaster strikes? If not, why not? If so, how and where?

Where is Jesus?

Periodically the news carries a story about someone finding evidence of Jesus in a very ordinary place.  One man saw the face of Christ in his cheese toast; another discerned Jesus in a splatter of grape juice on the wall.  Recently, fabric conditioner on a t-shirt has prompted lively discussion.  Is it Jesus or a juggler?  Read the story and think the questions below.

Discussion Questions

• Do you believe the image on Martin’s t-shirt is a sign from God or Martin’s imagination?
• What is the difference between faith and superstition?
• Are you more aware of God’s absence in the world or God’s presence in the world?
• Are you mare aware of God’s presence in your life or God’s absence in your life?

Scripture Texts (NRSV) for Sunday, May 19,, 2013 (Day of Pentecost)

Acts 2:1-21

Romans 8:14-17

John 14:8-17 [25-27]

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Anthony De Mello, a Jesuit priest and psychotherapist, told a story about a monastery in decline whose leader sought help from a Christian hermit. The hermit told him the decline was due to the sin of ignorance—the messiah was among the brothers and they were not aware of this. The leader went home astonished—and wondered who it might be. He shared the news with the other brothers and each began wondering who it was. Mentally each begin ruling out those with obvious faults, the crabby cook, the surly gardener, and so on but after ruling out everyone they realized the messiah would be in disguise and begin treating each other as if each were the messiah. You can guess what happened. Soon the monastery flourished as others were drawn to the joy and happiness of the place.

Our gospel lesson is set in the dark days before Jesus arrest and crucifixion. Jesus has just told them that one among them will betray him and rather than being appalled, each wonders if they are the one. It is a time of doubt, not certainty. Phillip speaks not only for the disciples but for us, when he says, “Lord, show us the Father, and we will be satisfied.”  A popular hymn, “Open Our Eyes Lord” asks for much the same thing.

It would be cruel and insensitive to tell someone who is discouraged, in deep pain or grief to cheer up because God is with them. Yet, looking back at the dark places in our own lives we can sometimes see where God was present, often through the kindness of others.

This year during spring break Lutheran campus pastor’s all over the country, took students on trips to stand alongside people in poverty, marginalized or pushed aside. Students from South Dakota State University, where I serve, visited men in Tijuana, Mexico who had been recently deported from our country and heard their stories, played with children at an orphanage in Tecate, Mexico, visited people living atop and alongside the Tijuana dump, and fed the hungry in downtown San Diego, California. Each evening when we gathered to discuss the day we began with “Junk, Joy, Jesus.” It was a cutesy way of saying highs, lows and where it was we saw Jesus that day. Like the monks in Anthony De Mello’s story, it gave us a new perspective. Some students continue the practice as they say their prayers each evening.

Discussion Questions

•  Is Jesus closest to us in our joy or our pain?
• Are doubt and uncertainty a sign our faith is growing or dying?
• In his memoir of the Holocaust Elie Weisel writes that God was on the gallows as he watched other prisoners being executed. What does he mean?

Activity Suggestions

Sit in silence for a few minutes and share “Junk, Joy, Jesus” with your group or a friend.

Closing Prayer

God, so many who claim to follow you spew out anger, violence and hatred, It’s hard to trust in you when those who claim to know you best are mean and judgmental. We share the disciples yearning to see you more clearly. Your challenge to love others touches our hearts and we want to do this even though we find it difficult to love our families, let alone those who wish us ill or hurt us deeply. Use us, as you used the disciples, in spite of their wavering faith and their fear of the future. Help us to let go of our doubt and rest in your promises.  Amen.

Contributed by Paul Henrickson, Salem, VA

Warm-up Question

These are some Lutheran bodies in the United States.  What do you know about them?  Can you explain the primary differences between them:

• Evangelical Lutheran Church in America (ELCA)
• Lutheran Church-Missouri Synod (LC-MS)
• Wisconsin Evangelical Lutheran Synod (WELS)
• Association of Free Lutheran Congregations (AFLC)
• Evangelical Lutheran Synod (ELS)
• The American Association of Lutheran Churches (TAALC)
• Church of the Lutheran Confessions CLC)
• North American Lutheran Church (NALC)
• Lutheran Congregations in Mission for Christ (LCMC)

That They May All Be One

The St. Mark’s Church and Life Center of Marion, Iowa, (along with its pastor) has been removed from the roster of ELCA Lutheran Churches.  St. Mark’s attempted to associate with both the ELCA and the LCMC.  In news accounts, different interpretations of the situation have emerged. Read this news story and respond to the following questions

 Discussion Questions

• According to the story what are the primary issues separating North American Lutherans in this instance?
• Are these issues about theology or practice or both?
• Thinking more broadly than this division among Lutherans, is it possible for the thousands of Christian denominations to all be authentically Christian?

Scripture Texts (NRSV) for Sunday, XXXXXX (SEASON)

Acts 16:16-34

Revelation 22:12-14, 16-17, 20-21

John 17:20-26

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

John 17 is the “High Priestly” Prayer of Jesus.  The whole prayer might be separated into three parts: vs 1-5 are about Jesus and His Father; vs 6-19 are about Jesus and the Disciples; vs 20-26  are about the unity of the church.  “That all may be one” has been the theme of countless conferences and programs about Christian unity.  Despite all the energy for unity, Christianity    remains more like a stained glass window than a cross-etched, clear glass window on the world.

The key phrase is  “…that they may all be one.”  This article in this study uses the Lutheran Church as an example of church disunity; but the larger focus is on the whole Christian community.  The question should not be what separates us, but what binds us together.

Discussion Questions

• Does Jesus really mean “one,” as in “one church?”
• Read Ephesians 4:4-7.  “There is one body and one Spirit, just as you were called to the one hope of your calling,one Lord, one faith, one baptism,one God and Father of all, who is above all and through all and in all. But each of us was given grace according to the measure of Christ’s gift.”  Does “one Lord, one faith, one baptism” mean that the church cannot have different expressions?
• Is there a “power of evangelism” in having different expressions of the Christian Church? How does Sacramental practice separate Christians–or not?
• What binds Christians together?

Activity Suggestions

• Think about the people you know.  Name the many Christian expressions you come in contact with each week.
• How do Christians in your community work together?
• Plan and event in which you work with another faith community in a common service project?

Closing Prayer

God our Father, your Son Jesus prayed that his followers might be one.  Make all Christians on with him as he is one with you, so that in peace and concord we may carry to the world the message of your love, through Jesus Christ, our Savior and Lord.  Amen.  (Evangelical Lutheran Worship, page 61)

Contributed by Seth Moland-Kovash, Palatine, IL

Warm-up Question

Are you a patient person? Do you find it easy or hard to wait?

Standardized Test

The Veterans Administration is the branch of our government responsible for providing benefits (medical, educational, housing, etc) for veterans of the armed forces. One of the most significant jobs is disability benefits.  If a person is injured during their military service, they are entitled to financial compensation. There is currently a very significant backlog of veterans who are waiting to find out if they will get benefits and to receive those benefits. Over 200,000 veterans have been waiting at least one year for a decision.

General Eric Shinseki, who is the Secretary of Veterans Affairs, and the head of the Veterans Administration, recently announced new plans and strategies to clear the backlog. He has also introduced plans that he hopes will allow all future claims to be cleared within 125 days, much less than the wait currently experienced. This story (http://tinyurl.com/akgsbga) explains some of the reasons for the long backlog and what Shinseki and the VA plan to do about it.

Discussion Questions

•  Have you ever had to wait as long as a year for something? What did it feel like?
• What do you think the rest of us can do to help veterans who are waiting for these benefits and decisions?

Scripture Texts (NRSV) for Sunday, May 5, 2013 (Sixth Sunday of Easter)

Acts 16:9-15

Revelation 21:10, 22–22:5

John 5:1-9 

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In John 5:1-9, Jesus meets a man who had been waiting a long time for benefits, for healing and health care. Of course, things worked a bit differently in his time. There wasn’t a Veterans Administration to write a check, but there was a pool where people waited and found healing when they were dipped into the waters. The problem for this man was that the healing only happened when the water was stirred up, and whenever that happened, other people who could actually walk ran into the water ahead of him and blocked his path. His infirmity kept him from getting the help he needed. And so he had been ill for 38 years.

He specifically says that “I have no one to put me into the pool.” If he had had friends or family or someone with compassion nearby who could lower him into the pool, his own inability to walk would not have mattered. But he was alone. His suffering was intensified by his isolation. So Jesus told him to stand up and walk. And he did.

Discussion Questions

• Who in our world or in your community is isolated? How does that keep them from getting the healing they need?
• What do you think the rest of us can do to help people who feel they cannot access healing because of their isolation?

Activity Suggestions

Visit shut-ins from your congregation in coordination with your pastor. Bring them flowers or just show up and smile. They will love the visit.

Closing Prayer

Good and gracious God, we thank you for the healing you bring and the ways you help us to bridge gaps and to reach out to one another. Amen.

Contributed by Paul Baglyos, St. Paul, MN

Warm-up Question

Whose are you?  Who are yours?

Lesson Before Dying

Lt. Col. Mark Weber lives with his wife and their three sons near the Twin Cities in Minnesota.  Recently, Lt. Col. Weber published a book called Tell My Sons, which is a collection of personal stories and life lessons that he wanted to pass on to his sons before he dies from the intestinal cancer with which he was diagnosed in 2010.  In a newspaper interview and on a YouTube video, Lt. Col. Weber has talked about his reasons for writing the book.  Watch the news video and/or read the news article and consider the following discussion questions.

Discussion Questions

• How do you think being a father helps Lt. Col. Weber to face his illness and impending death with courage, humor and hope?
• Do you think it’s a good idea for Lt. Col. Weber and his wife to discuss his terminal illness openly with their sons?  Why or why not?
• What do you think is the most difficult and painful aspect of this story?
• What do you think is the most hopeful and inspiring aspect of this story?

Scripture Texts (NRSV) for Sunday, April 28, 2013 (Fifth Sunday of Easter)

 Acts 11:1-18

Revelation 21:1-6

John 13:31-35

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Here Jesus is speaking to his disciples shortly before his arrest and crucifixion.  The “he” at the very beginning of verse 31 (“When he had gone out . . .”) refers to Judas Iscariot, who has just left the supper table in order to betray Jesus to those who wanted to arrest him.  Jesus speaks about his impending suffering and death as his being “glorified.”  This might seem odd to us because there is nothing “glorious” about the humiliation and agony Jesus is about to face.  Jesus makes it clear, however, that he is not glorifying his impending death but rather glorifying God to whom his entire life is devoted.  Not even the certainty of his own death dissuades Jesus from his devotion to God.  Jesus testifies that his life belongs entirely to God and not to the power of death; death cannot extinguish his life, even though it will take him away from his disciples to where they “cannot come” (verse 33).

Jesus calls his disciples to share his life of devotion to God through their love for one another.  His glory becomes also their glory when they love one another just as he has loved them.  Love is the sacred purpose of human life in the image of God; love is the power of God that overcomes all suffering and death that afflict human life.  There is nothing glorious about suffering and death, but there is glory – God’s glory – in life lived in love for others even in the face of suffering and death.  To live in love for others even in the face of death is to share Christ’s victory over the power of death.  Our lives, after all, do not belong to us alone but to God who has created us to love one another, and to love all others, as God in Christ loves us.

Discussion Questions

• How does the story of Lt. Col. Weber provide an example of what Jesus calls us to, loving others even in the face of death?
• What do you think Jesus means by loving one another “just as I have loved you”?
• Who do you love just as Jesus loves you?  Who loves you just as Jesus loves you?  Whose love do you count on each day?  Who counts on your love each day?

Activity Suggestions

Within a group discussion share one example of how, in the past week, you have loved another person as Jesus loves you, or how someone else has loved you as Jesus loves you.  If you can’t think of a good example from the past week, try to anticipate a good example that might occur in the coming week.  Discuss how love for others can be a defiance of the power of death.

Individually, write an intention to love another person as Jesus loves you.  Using the closing prayer below, pray as a group that each of you might be able to fulfill the intentions you have written.  Keep your intention with you throughout the coming week for your own personal prayer and as your own personal reminder to love that other person as Jesus loves you.

Closing Prayer

Pray together the prayer attributed to Francis of Assisi on page 87 in Evangelical Lutheran Worship or page 48 in the Lutheran Book of Worship.  If you do not have access to ELW or the LBW, you can find the text on the internet.