Contributed by Erik Ullestad, West Des Moines, IA

Warmup Question

 Have you ever witnessed a miracle?  What happened?

 Miracle Born After Mother Assaulted

The temperatures are getting colder, snow is piling up, and homeless shelters are filled to capacity.  Such is the scene in cities the world over.  Washington D.C. is no different, claiming record snowfalls and near all-time highs in unemployment.  Teka Adams is one of the thousands of pregnant women who rest their heads in a homeless shelter.  She is in her third trimester, only a few weeks away from delivering her first child.  It is a time of excitement, fear, and wonder.

 This was the scene a few weeks ago, until Teka met Veronica at the shelter.  Veronica was moving into her own apartment soon.  She invited Teka to help her move, in exchange for food and baby clothes.  Teka agreed, her hope renewed by the chance to provide for her unborn child.  When they arrived at the apartment, things took a turn for the worst.  Veronica locked the door and tied Teka’s hands behind her back.  She came at Teka with a knife, saying, “You’re strong, you can handle what I’m going to do to you.”  Veronica then cut into Teka’s abdomen in an attempt to remove the baby.  A few months earlier, Veronica had lied to her friends and family, telling them that she was pregnant.  She was trying to remove Teka’s baby and take it as her own. 

 Before Veronica was able to remove the baby, Teka was able to escape.  Neighbors found her bleeding in a nearby parking lot.  Teka was taken to a hospital where doctors were able to heal her wounds and save the baby.  Both are expected to make a full recovery.  The baby – a girl – was named Miracle.

  DISCUSSION QUESTIONS

• What do you know about the homeless population in your community?
• Why do you think someone would fake a pregnancy and try to steal someone else’s baby?
• If you were related to Veronica, how would you respond to her?

Scripture Texts (NRSV) for Sunday, January 3, 2010 (Second Sunday of Christmas)

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

 For lectionary humor and insight, check the weekly comic Agnus Day.

 Jeremiah 31:7-14

Ephesians  1:3-14

John 1:[1-9] 10-18

GOSPEL REFLECTION

Today is the second Sunday of Christmas, but the gospel lesson is not a traditional Christmas story.  There are no tales of shepherds, angels, mangers, or innkeepers.  Instead, John talks about the Word, which we often assume to represent Jesus.  He traces the Word back to the creation of the world.  He even uses the same phrase as Genesis 1:1 – “In the beginning…” – to indicate that there is a connection between what God created in Genesis and what God created in the birth of Jesus.  The Word was with God, the Word was God, and the word became flesh in the person of Jesus.

 In addition to “the Word” John mentions two other important things in the opening chapter of his gospel.  The first is John the Baptist.  John the gospel writer and John the Baptist were two different people.  The author was “the beloved disciple”, a brother of James and the son of Zebedee.  John the Baptist was the one who pointed the way to Jesus and was eventually beheaded for his blasphemy.  When Jesus was around, there were many people who thought that John the Baptist was the messiah (or “the Word”).  John the writer wants to make sure that readers know that John the Baptist was an important person, but was not the one.

 John also talks about Jesus’ purpose on earth.  On one hand, Jesus will be rejected by the very people he came to save.  On the other hand, he brings “grace upon grace”, truth, and the power to become children of God.  Jesus comes with good news, but not everyone will be ready to receive it.  He will be tested, questioned, beaten, and even put to death.  He comes to teach, to inspire, and, ultimately, to sacrifice his life so that we might live.  What a miracle that God loves us this much!

DISCUSSION QUESTIONS

• What is the importance of making a connection between God creating the world and God sending Jesus into the world?
• Why do you think John chose to refer to Jesus as “the Word” instead of just calling him by name?
• Would you describe Jesus’ coming into the world as a “miracle”?  Why or why not?
• How does the miracle of Jesus’ arrival on earth inspire you?

ACTIVITY SUGGESTION

Gather colorful paper, markers, glitter, and other decorative items.  Create greeting cards for new mothers in your community.  These could be for women in your neighborhood, church, workplace, or a women’s homeless shelter.  Look for some verses in Scripture that would give hope to someone who had given birth.  (Consider portions of today’s gospel or the Advent and Christmas stories in Matthew or Luke.)  Talk as a group about how you plan to deliver these cards during the week.

CLOSING PRAYER

God, thank you for the miracle of Jesus’ birth.  We praise you for loving us so much that you forgive our sins and give us the promise of eternal life.  Help us to give hope to those who have none.  Give us the inspiration that comes in the form of a baby, born in a feeding trough, who brings light and life to the world.  Amen

Faith Lens is not published this week.

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Contributed by Jay McDivitt

Warm-up question:

What things bring you joy during this time of year? What things irritate you during the holiday season?

Story: Congress Wages War…over Christmas

Representative Henry Brown, Jr. (R-South Carolina), has introduced a bill in the House which, if passed, would make it clear that Congress “strongly disapproves of attempts to ban references to Christmas” and “expresses support for the use of… symbols and traditions by those who celebrate Christmas.” Brown believes that it is important for him to have “the right to celebrate Christmas” and that “wishing someone ‘Merry Christmas’ should never be met with disapproval.”

Although this is the first time that the so-called “War over Christmas” has been discussed in Congress, it has become a regular feature of the holiday season to debate how people—especially retail employees and public leaders—should greet one another during this festivetime. As the U.S. becomes increasingly diverse, the growing presence of non-Christian neighbors poses the question of whether “Merry Christmas” is a meaningful, appropriate, or insensitive way to greet strangers who may celebrate something else—or nothing at all—rather than the birth of Christ. “Happy Holidays” is a commonly used alternative.

Opinions vary widely, among Christians and non-Christians alike, about this question of decorum and etiquette. Some think this is an example of “political correctness” gone wild; others think it is a meaningful way to acknowledge religious diversity and offer a gesture of hospitality to non-Christian neighbors.  Still others think this conversation is simply a silly way to bring the “culture wars” into a season that should be filled with peace and good will.

Discussion questions:

1. What do you think about Rep. Brown’s proposed bill? Would you vote for it?
2. How do you greet people during this season? Do you have friends or neighbors who you know are non-Christian? Do you treat them differently from your Christian friends during the Christmas season?
3. Whether “Happy Holidays” or “Merry Christmas,” the greeting implies that this season is joyful. How joyful are you? How do you express joy during this season?

Scripture Texts (NRSV) for Sunday, December 20, 2009 (Fourth Sunday in Advent)

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Micah 5:2-5a

Hebrews 10:5-10

Luke 1:39-45 (46-56)

Gospel Reflection:

            The season of Advent belongs, for the most part, to John the Baptist. This year, we have three weeks in a row where John plays an important role. Today, however, his name doesn’t even appear in the text—but he’s there. John is the baby who jumps for joy inside of Elizabeth’s tummy. Talk about a Christmas greeting!

            John’s main job was to prepare the way for the Messiah—to point out the Christ; and today we learn that even while he was in utero, he was doing his job. Elizabeth is six months pregnant with John when Mary shows up.  All Mary has to say is “hello,” and John does cartwheels in Elizabeth’s womb: “This is it! Pay attention to this one, Mom!” And Elizabeth, rubbing her belly, looks Mary in the eyes and calls her blessed; she recognizes Mary as the mother of her Lord.

            And anyone watching this scene unfold would have been very surprised. Mary? Her? This poor, unmarried girl carrying an “illegitimate child” is blessed? Cursed is more like it. At least embarrassed or ashamed… but blessed? The mother of the Lord?

            But Elizabeth knows—deep inside her own body—that something special is happening in Mary. This child is, indeed, the Messiah. John said so—long before John could even speak.

            And if you’ve been paying attention in Sunday School, you shouldn’t be all that surprised. Everywhere you turn in the Bible, God is doing wild and holy things with unexpected people. In God’s strange way, it makes sense that God would choose to bring the Messiah into the world through the womb of an unremarkable girl, a poor girl who probably wouldn’t have been noticed. Makes sense, of course, if you’re prepared to look in ordinary places for extraordinary things.

            And that’s what John prepares us to do. That’s his job. This important prophet, son of an important priest in the Jerusalem Temple, is only a signpost, pointing to the amazing thing that God is doing in this illegitimate child born to a homely girl from a good-for-nothing corner of Israel. So John points. And Elizabeth blesses. And Mary sings.

And that’s what we do, too.

We point—we look for signs of God’s grace and love in unexpected places.

We bless—we call things “holy” when they remind us of God among us.

And we sing—we greet Jesus with songs of joy and sing those songs in the midst of a world in fear.

We do this, not because we want to shove Jesus down peoples’ throats or to make people uncomfortable. We do it, even if we don’t always use words—even if we find other ways to share joy and life with people who do not share our faith in Christ. We do it, not because we have to or because God tells us to. We do it because we, like John, Mary, and Elizabeth, simply can’t help it. This news is too good not to make us jump for joy—to point, bless, and sing out the good news that God is coming, Christ is here, and joy is real—today and always. And thanks be to God for that. Amen.

Questions:

1. Where do you see signs of joy in the world around you? Where do you see the “Christ” in all the Christmas stuff that is happening during this season?
2. Does everything that says “Merry Christmas” on it have something to do with Jesus? What are some parts of the Christmas season that aren’t all that connected to the birth of Christ?
3. What would be a meaningful way to share the joy of Christmas with people who don’t know or worship Christ? What are some ways you can spread the joy of Christmas with people who aren’t feeling joyful?

Activities:

1. Go through the Christmas section of the hymnal you use in worship and count all the references to “joy.” What do these hymns say about the reason for joy? What do these hymns say about the reason for Christ’s birth—what it is all about or what it accomplishes? Finish by singing Joy to the World together (ELW 267). Notice that this is in the “Advent” section of the hymnal. Why do you think that is?
2. Depending on who you ask, either the Third or the Fourth Sunday in Advent is gaudete Sunday—the day when some folks light a pink candle on the Advent wreath. Gaudete means “joy” in Latin, and it traditionally was celebrated on the Third Sunday of Adventwhen the readings were about Mary’s pregnancy and the joyful announcement of Christ’s coming birth. In recent years, those readings now fall on the Fourth Sunday of Advent, leading to some confusion about when it would be appropriate to light the pink candle. Nevertheless, sometime around this day, the church celebrates Joy with a little pink flare—a break from the more solemn, blue season with its focus on repentance.  Introduce the theme of “joy” and gaudete Sunday to the youth and then make something pink—a stole/scarf, banner, t-shirt, etc. Invite the youth to adorn cloth with signs and symbols of things that bring them joy, things they are hopeful for, things they are waiting for in their lives. Invite them to share these projects with each other.

Prayer:

 O God for whom we wait: Fill us with joy as we celebrate your birth among us. Help us to see the joy you are bringing into the world and point it out to those around us. Open our hearts and minds to see your blessings and open our mouths to sing for joy. In the name of Christ we pray. Amen

 contributed by Steven Alloway

 Warm-up Question

 Have you ever had to prepare for an important event or occurrence in your life? What was it? How did you prepare? Was it a good event, or a bad one?

Doom Looms for Shishmaref, Alaska

From CNN.com

 A warming climate is having adverse effects on the Eskimo village of Shishmaref, Alaska. As the ice melts gradually earlier in the spring and forms later in the fall, the coast is beginning to erode—and the houses built along it are in danger of falling into the sea. One house has succumbed to the erosion already and thirteen more have been moved inland to protect them from meeting the same fate. Only one house remains—that of Shelton and Clara Koreok, only feet from the edge. Shelton refuses to move, no matter what the danger, because he fears that moving would mean losing everything he knows.

 “This is my hometown,” said Shelton. “I don’t want to go anywhere.”

Discussion Questions

1. Besides the looming danger for their houses, in what other ways do you think this coastal erosion will affect the people of Shishmaref?
2. What do you think the people should do about this crisis? Should they try to prevent further erosion? Carry on in spite of it and find ways of dealing with it? Pack up and leave Shishmaref altogether?
3. What do you think of Shelton Koreok’s decision not to move his house inland? What do you suppose he’ll do if his house falls into the sea?

Scripture Texts (NRSV) for Sunday, December 13,2009 (Third Sunday of Advent)

 (Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Zephaniah 3:14-20

Phillipians 4:4-7

Luke 3:7-8

Gospel Reflection

 We’re in the advent season now: the time of preparation for the coming of Jesus. But what does that preparation entail? Reading the Christmas story in our Bibles? Singing “Silent Night” with friends and family? Putting a manger scene under the tree?

 Well, according to John the Baptizer, there’s quite a bit more to it than that. John came to prepare the way of the Lord, to get the people of Israel ready for his coming. But he didn’t do it by giving them images of a baby in a manger, surrounded by cherubic angels and a blandly serene Virgin Mary. The preparation he spoke of was for an impending doom. He spoke of unquenchable fire. He called his hearers vipers. He told them to expect wrath and an ax poised to cut them down. Far from the traditional Christmas message. But a necessary message for understanding the coming of Christ.

 Jesus came to save us from our sins. So in order to prepare for his coming, we need to think about what sin is and what it means. Sin means condemnation. Sin means unquenchable fire and wrath. In order to be saved, we must recognize our  need for salvation. We must be convicted of our sins and realize that the consequences are death and destruction. We are standing on an eroding coast, and if we stay there, we will surely fall into the sea.

 But Jesus offers to lead us to safety. He can take us away from the impending doom, and give us a new life with him. But we cannot be saved until we first understand that staying where we are means death, and going with Christ means life. Otherwise, we’re like Shelton Koreok: refusing to leave for fear of losing everything—when really, we lose everything only if we stay where we are.

 That’s what repentance is: turning around. We turn from the sinful path we’re on, and instead follow Christ. Jesus came to set us free. His human birth was only the first step. He then lived a human life, and died a human death, just as we do, so that he could save us from the unquenchable fire. Jesus came with a fire of his own: the fire of the Holy Spirit. A fire of life, rather than a fire of death. When we repent of our sins, we are baptized with fire, and the Holy Spirit lives in us. And when the Spirit lives and burns within us, we are able to bear fruits worthy of repentance. But we can only do it if we turn around.

Discussion Questions

1. John provides some suggestions for bearing fruit worthy of repentance (share with those who have nothing, be fair with money). What are some other ways that we can bear fruit worthy of repentance in our own lives?
2. Even in the face of doom, why do you think some people are reluctant to repent and turn to Christ? What do you think they’re afraid of losing?
3. How can we help others this Christmas season to understand what it means to prepare for the coming of Christ?

Suggested Activity:

 Sing, “O Come O Come Emmanuel.” Go through the lyrics one at a time, and talk about what they mean in terms of Christ’s saving us from sin and death.

Closing Prayer:

Lord Jesus, thank you for your saving grace. Thank you for the freedom we have from sin, and our new life with you. As we remember your first coming, prepare our hearts for your Second Coming. Amen

Contributed by Scott A. Moore

Warm-up Question

When have you ever helped someone who was “stuck?”

Preparing a Way for Spirit

The National Aeronautic and Space Administration (NASA) along with Jet Propulsion Laboratories (JPL) and some partners from other countries around the world have been working diligently to find a way out for a stuck Mars rover named Spirit. Spirit has been stuck for over six months now in an area where the ground is made up of very fine, soft sand. The six wheels (one of them has not been working properly for quite a while now) cannot seem to get the traction needed to move forward in any significant way. NASA is not giving up on Spirit, which along with its twin, Opportunity, has continued to function well for five years longer than the originally planned mission of three months. Teams here on earth are working with sample rovers in artificially created environments trying to recreate the actual conditions in order to find the perfect solution…to find a way out. Some of the attempts range from trying various wheel directions and speeds, to having Spirit try to dig itself out with its robotic arms. Just before the Thanksgiving Day weekend, Spirit was commanded to move its wheels forward. NASA indicated that the rover completed a spin which should have equaled a total of 13 feet. The rover actually only moved 0.2 inches forward, 0.1 inches to the left, and 0.1 inches further down into the sand.

To follow the story   http://marsrovers.nasa.gov/home/index.html

• Is it worth the time and effort for NASA to get Spirit unstuck?
• When should someone call it quits and move on?
• Have you ever wanted to help someone else get “unstuck?” If you tried to do something, how did that go?
• What kinds of situations frustrate you the most?
• When have you been “stuck” in a situation where someone else kept trying to help you?
• Where in your life, in your congregation’s life, could you use a little “push” to move forward?
• Who are the people in your life, who are usually able to help you move forward?
• How are they able to help you best?

Scripture Texts (NRSV) for Sunday, December 6, 2009 (Second Sunday of Advent)

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Malachi 3:1-4
• Luke 1:68-79 (78)
• Philippians 1:3-11
• Luke 3:1-6

Gospel Reflection

In the sandy Judean desert, a voice communicates a message of action. The word of God comes to John, son of Zechariah and cousin of a man named Jesus of Nazareth. John is called to go and preach a “baptism of repentance for the forgiveness of sins.” The voice of the prophet Isaiah is quoted as the guiding principle of what John is doing. He is preparing the way of the Lord. He is making the Lord’s paths straight. Valleys filled, mountains and hills brought low. Crooked made straight and rough made smooth. He is eliminating every possible barrier between the Lord and the world. 

 A “baptism of repentance for the forgiveness of sins.” This seems to be the method to remove every barrier. Repentance seems to be the manner of preparing the way of the Lord. Repentance often sounds to us like simply saying sorry. There is certainly an emotional part to repentance but it is much, much more than that. Repentance in the New Testament is based on a word which means “to change one’s mind.” Repentance is seeing things in a new way, turning towards that new way, and living in that new way.  John’s baptism of repentance is a calling, and a gift of God. It is a call to be washed and set on a new path. It is a call to conversion. This call to repentance is a setting of our thoughts and actions in the Lord’s direction. Not only are we to be turned toward him, but we are to be turned to face the same direction our Lord faces.

Repentance means having our minds turned away from ourselves and our often selfish ways and to be shaped by God’s mind. It is seeing the world with God’s eyes. Perceiving and acting in love for the world and for our neighbor.

Being turned in repentance seems like an easy task. John called for a once and for all repentance. Our reality is often much different than that. We are often called by the voice of God to turn in the right direction, but find ourselves stuck and only able to move in tiny increments.  Or, we try so hard to turn ourselves that we overshoot our goal. God is very patient with us. Again and again God calls us to the way. A way of love, a way of sacrifice, a way of Christ.

Our repentance—never perfect, and never permanent—locates us in the central drama of Advent:  preparing the way of the Lord. In the world, and in our real lives. To that we can only say—“Amen. Come, Lord Jesus.”

• What does God’s “way” look like?
• When are you most comfortable living in that “way?”
• When have you had real difficulties seeing things with a godly mind?
• When have you been successful at getting temporarily unstuck?
• What helps you in your own “changing of your mind” or repentance?
• What makes it difficult for you?
• Who helps you to repent?

Activities

Preparing the Way of the Lord for Others
Here is a list of ideas your group might try in order to prepare the way of the Lord for others:

1. Write and deliver invitations for Christmas worship to people you know are not part of a faith community.
2. Think about the things in your congregational community which might create barriers between the world and the Lord.  Take some action to “smooth” them out!
3. How can you visually help members of your congregation to prepare as they come to worship (sidewalk chalk sayings/Bible verses that address people as they come to church, posters and signs that do the same thing, maybe even a play on various traffic signs: one way, yield, stop…around various locations in church like the baptismal font, altar, pulpit, etc.)?
4. Can your group serve as the greeters in worship, helping worshipers “get ready?”
5. Could you literally “roll out the red carpet” (a saying which communicates a generous and honor-filled welcome) in your worship space, or outside your church as a symbol of the way we walk toward God.  Or, roll it out from worship into the world?

Preparing the Way of the Lord for Ourselves
Perhaps your group could write some prayers for yourselves and for other individuals in the congregation to pray at home as a preparation for worship. These could be thematic, scriptural, or guided by the church year. See Lutheran Book of Worship (LBW) and Evangelical Lutheran Worship (ELW) for examples.

Closing Prayer

God of mercy, God of strength. We have so often walked a different path than the one you want us to walk. We need your guidance. Turn our minds to be like yours. Guide our steps. Lead us by your grace. We pray in our Lord Jesus’ name. Amen