Contributed by Pastor Jay McDivitt
Good Shepherd Lutheran Church
Denver, CO

Warm-up Question: Do you ever wonder if your family can pay the bill when you are sick enough to need a doctor?

With just over a month until their August recess, Congress and the White House are working on what seems like an impossible ask: to compromise on a plan to provide health insurance to most, if not all, citizens of the U.S. (Currently, an estimated 47 million U.S. citizens do not have health insurance.) This issue is challenging for many reasons, including these:

• Medical providers, insurance companies, and lawyers have very different opinions regarding lawsuits and penalties for medical malpractice.
• Hospitals and doctors are worried about decreased payments for providing services to people who have government-supported health care (Medicaid, Medicare, etc.), and adding more people to these programs (or programs like them) will be very costly.
• Business leaders worry about the rising cost of providing health insurance for their employees, as well as the losses associated with employees getting sick.
• Churches and non-profit organizations who try to help people who have no health insurance are running out of money to do so, especially as the number of uninsured people continues to increase.
• Some people worry about adopting health care programs similar to those in other countries (throughout Europe and the Americas), because these programs will likely require increased taxes for some, if not many, U.S. citizens. Some people see this as the growth of a kind of “socialism” — a word with a long and difficult history in the U.S.
• Medical technology and research costs are very expensive, which accounts for much of the increased cost for health coverage. Many argue that these costs are necessary as an incentive for inventors and researchers.

There are many more challenges and opinions standing in the way of a compromise on health care reform. Very powerful people with lots of money are involved on all sides of the debate, and the members of Congress and the President are always worried about re-election. This conversation has been going on for a long time, at least since the early 1990s, but key leaders and the President are committed to finding an answer. Time will tell if that answer is available, but it will certainly be an interesting summer in Washington, D.C. And in the meantime, millions of Americans are deciding which is more important, groceries or medicine? Doctor visits or the rent?

Discussion Questions  

• How do you feel about the 47 million of our neighbors who don’t have health insurance? Who is responsible for their health? Who should pay for it?
• What are you hearing — from parents, pastors, teachers, peers, media — about the health care crisis?
• What do you think are the most important questions that Congress and the President should ask about this problem?
• Do you think health care (getting to see a doctor or getting medicines you need) is a “right” or a “privilege”? Why do you feel that way? [For example, the U.S. believes that voting is a “right” for all citizens (which means you can’t lose your right to vote except under extreme circumstances), but getting to drive is a “privilege” (you can lose the privilege of driving legally if you drive drunk or lose your ability to see clearly).]

Scripture Texts (NRSV) for Sunday, June 28, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

• Lamentations 3:22-33 or Wisdom 1:13-15; 2:23-24
• Psalm 30 (1)
• 2 Corinthians 8:7-15
• Mark 5:21-43

Gospel Reflection

Jesus has many titles: Messiah, Christ, Lord, to name only a few. But it is clear that everywhere Jesus went, he earned the reputation of being a healer.

Jairus, the leader of a synagogue, throws himself at Jesus’ feet and begs him to heal his little daughter because he has heard that if Jesus would only lay his hands on her, she would be “made well” or “healed”. And sure enough, even when everyone believes the girl has died, when Jesus takes her hand she stands up and walks.

In the middle of that story, a woman who has been bleeding for 12 years pushes her way through the crowd, believing that she only needs to touch Jesus’ clothes and she will be “made well.” Just a touch of the Healer’s clothing, and she is cured — even after spending every last dime on doctors and getting nothing but worse.

Healing stories always raise more questions than answers (see the discussion questions below). Nevertheless, we learn from these stories that it is impossible to separate God’s mission of saving the world through Jesus from God’s mission to do something about the real, physical pain and suffering that human bodies experience. We know that because in Greek, the language Mark wrote in, the word that is translated “made well” or “healed” is the same word that is translated elsewhere as “saved” (This happens in English, too: “salve” is a healing ointment, which obviously shares its root with the word “salvation.”). Health and salvation are inseparable in the mission of Jesus Christ.

Therefore, health and salvation are inseparable in the mission of the church of Jesus Christ as well. Our church (the ELCA) calls for “equitable access to health care for all” (See http://www.elca.org/What-We-Believe/Social-Issues/Social-Statements/Health-and-Healthcare.aspx for more information on what this church believes about health care.). How we achieve that is a matter of debate, but the end goal is clear: we cannot proclaim the message of salvation in Jesus Christ without also caring for the basic, bodily needs of our neighbors.

Getting there is a difficult and costly endeavor. But faithfulness has always been costly. Paul reminds the Corinthians of that in today’s second reading: “I do not mean that there should be relief for others and pressure on you, but it is a questions of a fair balance between your present abundance and their need, so that their abundance may be for your need, in order that there may be a fair balance. As it is written, ‘The one who had much did not have too much, and the one who had little did not have too little’” (2 Corinthians 8:13-15). That is, being the church means being willing to share so that everyone has enough. Paul was talking about sending money from Corinth to help those who were poor and hungry in Jerusalem, but fairness and equity are concerns that extend to all needs — physical, spiritual, emotional, or otherwise.

That sounds like an impossible task — and on our own, it is. Greed and need are sicknesses that are just as deadly as any other disease that Jesus encountered. But we believe that with Christ, all things are possible. Jesus the healer is Jesus the Savior, and God’s mission to save and heal the whole world will not stop until every corner of creation has felt the healing touch of Christ Jesus our Lord. And thanks be to God for that! Amen.

Discussion Questions

• How do you understand the difference between healing and a cure? What do you think God is able to do when people are suffering from physical illness? Does Jesus still heal people? Have you ever felt the presence of Jesus as a healer?
• What do you think is the connection between health and salvation?
• What does “fairness” mean when talking about health care, food, or other things that are necessary to sustain human life? What would fairness look like? How possible is it?
• What would Jesus think about the current debate about health care? How would Jesus feel about the 47 million people who are uninsured? What would he do about it? What should the church do about it?

Activity Suggestion

• Check out the ELCA Social Statement on Health Care (“Caring for Health: Our Shared Endeavor”). Summarize some of it in language that your youth will understand. Write letters to your representatives and the President about how you feel about health care reform.
• Arrange a conversation with a health care provider (nurse, doctor, etc.) who is also a Christian, or a chaplain who works in a health care facility. Ask them how their faith is connected to their work as a healer, to tell stories about “healing” or “cures,” or to discuss how they relate to people who are in need of health care but can’t afford it. Bring this person to youth group, or, better yet, take your youth group to the hospital chapel.
• Write “HEALTH” horizontally on a piece of paper, and “SALVATION” vertically, connecting either the “Ls” or the “As” to form a cross. Write a poem using these letters as starters, or make a collage/drawing/word picture about health and salvation. Discuss these pictures or poems together. Sing a hymn together about healing (e.g., “Healer of Our Every Ill,” # 612, Evangelical Lutheran Worship).

Closing Prayer

Jesus, with a touch or a word, you healed the sick and raised the dead. Surround us with your healing presence now. Help us to make your healing power known in every corner of creation, especially among those who cannot afford a doctor or life-saving medicines. Invite us and strengthen us to spread your healing and saving Word, until all people know about your grace, love, health, and salvation. Amen.

Contributed by Rod G. Boriack
Chicago, IL

Warm-up Question: What’s the freakiest, unbelievable thing you’ve ever seen or witnessed? Who did you tell?

(CNN Video, ” Possible UFO caught on tape,” June 16, 2009)

Denna Smith is a writer who hopes to work with Tyler Perry someday, but, she says, even she couldn’t make this story up.

“We were like what is that, we were all stopped and we were astonished,” said Smith.

Smith and her family were at Kings Dominion Amusement Park in Richmond, VA when they saw a black floating ring in the sky. “Is this the end of the world, what is going on?” Smith wondered.

Kings Dominion says the ring is smoke from a ride called Volcano. UFO investigator, Cameron Pack, agreed. Pack said he’d be convinced it was just smoke if it weren’t for pictures of a similar sighting at Fort Belvoir, taken sometime in the 1950s.

Smith says she’s positive it wasn’t smoke. “Smoke usually looks smokey and cloudy. This ring of smoke was a perfect circle. It was lined up so tight like it was a cut in the middle of the sky,” said Smith. She also doesn’t think it was a UFO.

“It was like a sign, God gives you signs and I just felt like that was a sign and I’m not sure what that sign meant but it meant a great deal to my family because when we got home we all got in line and prayed together. We were freaking out,” Smith continued.

Pack says he plans to follow up with Kings Dominion. Smith thinks his investigation could turn up something. “I still believe it is still out there we just don’t know where it went,” said Smith.

Discussion Questions

• OK, here’s the hot question… do believe in UFOs? Have you seen one or something you thought could have been a UFO? What do you think they are? (visitors from another planet, signs or messages from God, natural phenomena like clouds, hallucinations, smoke, not sure, etc.)
• If you saw this unusual ring in the sky how might it affect your beliefs about certain things? What new questions would it stir up in you?
• Who would you tell about your UFO sighting? Only your closest friends, everyone, absolutely no one, your most trusted best friend? Post it on YouTube, Facebook, or Twitter for everyone to see?

Scripture Texts (NRSV) for Sunday, June 21, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

• Job 38:1-11
• Psalm 107:1-3, 23-32 (29)
• 2 Corinthians 6:1-13
• Mark 4:35-41

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Those crazy disciples! Always dazed and confused when it comes to figuring out Jesus, who he is, what he’s all about, and the unbelievable, miraculous things he does. And they were around him all the time; imagine what the crowds and strangers thought and wondered.

These days, we say “seeing is believing.” But it’s never that easy… take the UFO siting, for example. 100 people see the same thing, even video it, and they’re still wondering what they saw. You go to a movie and and don’t even notice the special effects, realistic scenery, or crowd scenes that have been created digitally through CGI (computer-generated imagery).

Who is this Jesus? He heals sick people, makes storms go away, tells parables that sound like riddles, knows Jewish scriptures backwards and forwards, brings dead people back to life, commands demons to leave people, talks about the future as if he knows exactly what’s going to happen, and says he is the son of God. Wow! How do you take all that in and make sense of it all?

And in 2009 we still wonder about Jesus! Go figure.

The words Jesus spoke to the howling storm winds and the frightened, confused disciples in the sinking boat are powerful, simple words probably meant for us: “Peace! Be Still!” “Why are you afraid? Where is your faith?” Have faith and trust God. The facts, miracles, stories, and events are too tough to sort through on our own based on simply human knowledge, experience, and text books.

Have faith and trust God. Take it all in and trust God. Jesus’ message to us is pretty consistent and clear throughout the Bible even though we may be unsure or confused:

• We are created and loved by God.
• All our weaknesses and sins are forgiven.
• God has given us new life — eternal life.
• We are free to live our lives differently as followers of Jesus… as servants of others, working for justice, loving and forgiving others, seeking peace, welcoming strangers, encouraging each other in faith, and sharing the good news of Jesus Christ with everyone — everywhere.

Peace! Be still! Have faith!

Discussion Questions

• When it comes to your faith and what you believe, what are the questions you wrestle with right now? (Take some time to cultivate trust and open conversation about the questions raised. Meet the questions with respect and empathy. Encourage other young people to respond to each other, but not to fix, answer, or solve everything. Notice any common questions or any that are particularly tough.)
• What would you say you are pretty solid about in your faith and beliefs? What do you feel pretty certain about? (This doesn’t imply that you never have doubts, questions, fears, or curiosity. These are things we all experience as God’s Spirit helps our faith grow, learn, stretch, and deepen throughout life in an ever-changing world.)

Activity Suggestion

Covenant to learn more about or revisit what Lutherans profess to believe. Explore what other groups of Lutherans believe and practice. It can be easy to get hooked on the differences, but also note the things we share in common as Christians. You can find some resources at www.elca.org/What-We-Believe.

Closing Prayer

Gracious and holy God, give us diligence to seek you, wisdom to perceive you, and patience to wait for you. Grant us, O God, a mind to meditate on you; eyes to behold you; ears to listen for your word; a heart to love you; and a life to proclaim you; through the power of the Spirit of Jesus Christ, our Savior and Lord. Amen.

(Prayer for “Those seeking deeper knowledge of God,” Evangelical Lutheran Worship, page 76)

Contributed by Jennifer Krausz
Bethlehem, PA

Warm-up Question: What do you think would motivate you to improve your grades or test scores at school?

Low income New York City fourth and seventh graders that were paid for higher scores on several standardized tests showed much greater improvements than students not paid, a Post analysis showed. Fourth graders were paid up to $25 per test for 10 separate assessments for improvement, and seventh graders were paid up to $50 per test for the 10 tests. The higher students score, the more they are paid, up to a total of $250 for fourth graders and $500 for seventh graders.

Of the 59 schools in the program, about two-thirds improved their reading and math test scores by margins above city-wide averages. In some schools, students scored close to 40 percentage points higher on the tests than they had the year before. For example, at PS 188 on the Lower East Side, 76 percent of fourth graders met or surpassed the state benchmarks for English, which was 39.6 points higher than when they were in the third grade.

Principals have stated that the payment program, called “Sparks,” is only one of several factors contributing to the higher test scores. They do acknowledge that the payments have motivated students to improve, even to compete with each other over who can earn the most money each year. “It’s an ego booster in terms of self-worth,” said Rose Marie Mills, principal at MS 343 in Mott Haven, where nearly 90 percent of students qualify for federal poverty aid. “When they get the checks, there’s that competitiveness — ‘Oh, I’m going to get more money than you next time’ — so it’s something that excites them.”

In total, about 8,000 students earned $1.25 million as part of the privately funded program to encourage higher student test scores at schools where most families have incomes below the poverty level.

Discussion Questions  

• What is your general attitude toward school? (It’s a job, an obligation, a burden, a good place to learn, love it, or some other attitude.)
• What are the pros and cons of paying students to perform better in school?
• Have you ever been paid or offered payment for good grades or test scores? If so, did it work?
• What or who are the most powerful motivators for you to learn and mature in life? What or who encourages your continuing growth a young person?

Scripture Texts (NRSV) for Sunday, June 14, 2009.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Ezekiel 17:22-24
• Psalm 92:1-4, 12-15 (12)
• 2 Corinthians 5:6-10 [11-13] 14-17
• Mark 4:26-34

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Parables can be confusing. How does talking about plants and how they grow have anything to do with the kingdom of God? And what is the kingdom of God anyway?

According to Jesus’ words in the Bible, the kingdom of God is something we enter through faith in Jesus. It’s the spiritual kingdom over which God reigns. Through faith, we begin to see the world through God’s eyes, and work for the compassion, justice, love, healing, and forgiveness God desires for humankind and creation. The kingdom of God is present right here and right now, and will be fully realized at sometime in the future.

When we are “young” in our faith, we just have a glimpse of the kingdom of God. We don’t have a deep understanding of God’s ways and word. In many ways, we are spiritual babies. But God plants the seed of faith in our hearts. The Spirit cultivates our faith through prayer, hearing and studying God’s word, worshipping God, and the care and encouragement we receive from being part of a community of faith. Our seed of faith grows with lots of care and tending. Our faith and our understanding of God’s ways grow and increase, too. We live in and grow into the kingdom of God, all at the same time.

These parables were meant to show that each of us, together with God working through each other and the Spirit, can have the tiniest seed of faith and it will grow to be a large, healthy, and full of life… like the tiny mustard seed that grows into the “largest of all garden plants” (v. 32). Much growth is possible during our lives on earth, and it will it will continue long after that.

Discussion Questions

• How has your faith grown since you first started to believe in Jesus? What are your first memories or images of faith, God, and the church?
• What things have been challenging and difficult in your faith? What or who has helped you grow and mature in faith (especially right now)?
• Why do you think Jesus explained his parables to his closest disciples but not to the crowds? Why is a parable sometimes more powerful a a teaching tool?
• When you think of heaven, what do you see? What do you wonder?

Activity Suggestion

God plants the seed of faith in our hearts, but it takes many people help to water, feed, and protect it during the course of our lives. Parents, grandparents, teachers, friends, godparents, and even strangers often help our faith to grow, and they may not even know the impact they have had.

Encourage each person to identify someone who has helped their faith to grow. If your budget allows, provide stationery and stamps so students can write a brief thank you note to the person they feel has most helped them in their faith. Mail the letters yourself if possible so they are sure to be received.

Closing Prayer

God, we thank you for planting the seed of faith in our hearts and for all you do to help our faith grow. Thank you that we can freely pray to you, for your word in the Bible, and for the people in our lives who have shown us more of what the kingdom of God is like. In Jesus’ name we pray. Amen.

Contributed by Pastor Julie A. Kanarr
Holy Trinity Lutheran Church
Port Angeles, WA

Warm-up Question: Where would you look for signs of God’s presence?

Paul Grayhek, a resident of Coeur d’Alene, Idaho, decided that a giant rock he discovered in his backyard after a small landslide looked like the hand of God. Grayhek, age 52, had lost his previous job and was praying for a sense of direction in his life when discovered the rock on March 8, 2009. Grayhek determined that the rock’s appearance and proximity to his house was a direct sign from God that he should follow his dream of becoming a counselor for troubled youth. “I prayed between licking my wounds and looking for a job,” he reported. “We rarely get rockfalls and this formation is twenty feet from my house. It’s definitely a symbol of the hand of God in my life.”

Grayhek recently put the rock formation on eBay, intending to auction it off and use the money to help pay for his education. His idea was that the massive nine foot by four foot “hand of God” rock formation would actually remain in his yard, and that the buyer would be purchasing the “complete and exclusive rights” (including literary and movie rights) to the rock.

Grayhek’s rock formation did garner a lot of attention, and at one point, his eBay listing had over 5,000 “hits” in an hour. Grayhek was pleased by all the publicity “his hand of God” rock received. He was interviewed by multiple radio and newspaper reporters from around the world and received over 800 e-mails. He attributed the interest in his “hand of God” rock to a deep spiritual hunger in people’s lives. “There were days when I didn’t get a lot of sleep,” Grayhek said. “I answered 95 percent of all those messages. I think it touched a lot of people.”

Grayhek’s rock attracted a high bid of more than $16,800. But as all three of the top bidders backed out, Grayhek realized that he was being “played.” Grayhek noted that he wasn’t very sophisticated when it comes to on-line auctions, and admitted that he had “muddled” the auction. Still, he was unfazed.

Although nobody actually ended up buying the rights to his rock, Grayhek did grant free permission for a picture of it to appear in a book that Harry Charon is writing. Charon’s book will also feature a grilled cheese sandwich bearing a possible image of the Virgin Mary, a tree trunk that might have an imprint of Jesus, and a picture from the Hubble Space Telescope that some people believe shows an image of Christ. “I don’t know if it (the rock formation) would mean anything to me, but that’s not the issue,” explained Choron. “The issue is what it means to the person who discovered it. I think in general people just want to feel they’re connected somehow, that miracles do occur, and it’s something that supports their faith.”

As for Grayhek, he has decided that the purpose of his rock was to help him spread the word of God. “I’m convinced now that’s why the hand showed up in my backyard” he explained. “It wasn’t just a symbol for me to strengthen my faith; I was supposed to share it.” He still intends to finish his master’s degree in social work and become a counselor for troubled youth, but hasn’t yet figured out where he will get the $10,000 he needs to pay for his schooling next year. “I have no idea,” he said. “It’s just called faith and trust. I’m surprisingly calm about it.”

For more information and to see a picture of the rock, check out: www.2news.tv/news/43640977.html

• What thoughts and emotions do you have in reaction to Paul Grayhek’s ideas about his rock? (For instance, are you sympathetic toward him? Cynical? Skeptical? Amused?)
• Do you think that God communicates with people through personal, private signs? Why or why not? Is it possible for something to be an answer to prayer without being a direct sign from God? Why or why not?
• How would you determine whether or not something is a sign from God? What criteria would you use? What might happen if someone falsely concluded that a particular event or object was a sign from God?
• Do you think that living with an expectation that one might find signs of God in ordinary objects is supportive of faith in God? Or is it a hindrance to genuine faith?
• Think about a time in your life when you have had an important decision to make (or imagine a time when you may have to make such a decision in the future). Do you tend to make those kinds of decisions on your own or in consultation with others? Where do you turn for guidance? What role does prayer play for you in this? How might you seek to discern God’s will for you at such a time? Where do you see the “hand of God” at work in your life?

Scripture Texts (NRSV) for Sunday, June 7, 2009.
(Text links are to

oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Isaiah 6:1-8
• Psalm 29 (2)
• Romans 8:12-17
• John 3:1-17

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The readings for today (Holy Trinity Sunday) invite us to consider how God chooses to become known to us. In the Gospel, we hear the story of Nicodemus who comes to Jesus at night to ask him questions about God and faith. Nicodemus approaches Jesus with a mixture of curiosity and skepticism. On the one hand, Nicodemus recognizes that the “signs” that Jesus has been performing are an indicator that Jesus is a “teacher who has come from God” (verse 2), but on the other hand, he struggles with what Jesus has been teaching because it does not fit in with his existing understanding of God and salvation. Nicodemus’ conversation with Jesus is filled with misunderstanding and ambiguity. The confusion arises because the Greek word “anothen” (verse 3 — pronounced aah-no-thin) means both “from above” and “again.” Nicodemus wonders how it is possible for a person to be literally born “again” (anothen) while Jesus describes how one must be born “from above” (anothen) (verse 7).

Nicodemus seeks signs of God’s hand in the world, but he has difficulty recognizing that the sign of God’s presence is fully embodied in Jesus, “the Word made flesh and living among us” (see John 1:14). As his conversation with Jesus unfolds, he becomes increasingly confused (compare verse 2 with verse 9). By the end of this passage, Nicodemus has disappeared quietly back into the night. However, Nicodemus does appear at two other points in John’s gospel. He challenges the other Pharisees who want to judge Jesus without giving him a fair hearing (John 7:50-51). He also accompanies Joseph of Arimathea to seek Pilate’s permission to remove Jesus’ body from the cross, brings the spices to prepare his body for a proper burial (John 19:38-42). Nicodemus is on a journey that finally leads him toward faith.

Like Nicodemus, we also seek signs of God’s hands, and like him, we may struggle with confusion and misunderstanding and look for those signs in the wrong places. The conversation between Jesus and Nicodemus reminds us that signs of God’s work don’t come to us as private messages or hidden in ordinary objects. God’s love is for the whole world, shown through the life, death, and resurrection of Jesus.

Jesus names the cross as the sign of God’s love for the world. In John’s Gospel, the cross is portrayed as the instrument of God’s redeeming love. Jesus is the one who demonstrates the greatest love by laying down his life for his friends (see John 15:13). By being lifted up on the cross, Jesus draws all people to himself. This sign of death becomes a symbol of life and salvation. The hand of God is at work in the cross of Jesus to bring redemption and life for all.

Discussion Questions

• Compare and contrast the experiences of Nicodemus in the Gospel with the experience of Paul Grayhek (from the “hand of God” rock news story). What was each of them seeking? In what ways were each of them disappointed? In what ways were each of them transformed?
• Imagine that Jesus, Nicodemus, and Paul Grayhek from the news story were in a conversation together. What do you think they would say to each other? What questions would they ask one another? Where would each of them see the hands of God? Invite three persons from your group to “role-play” that conversation.
• What do you think about when you look at a cross? How, where, and when do you (and/or your congregation) use the sign of the cross (either as a physical object or as a gesture)? What meaning does that carry for you?
• In what ways is Jesus a sign of God’s love for the world? Where might you look for signs of that love today? In what ways do you experience God’s presence through worship? In what ways does God’s love for you shape how you live your life?

Activity Suggestion

Signs of God; Signs of faith

Name as many signs and symbols of faith as you can that are in your church, or that you are familiar with.

• What are they and what do they represent?
• Do you know the history of some of them? (cross, water, sea shell, fish, candles and light, liturgical colors, loaf of bread, etc.)
• Considering today’s world and your generation, what new symbols of faith and God can you imagine or create that would communicate our Christian faith with others? God’s love for all people everywhere? If you have a special youth meeting space or room, use some of the new symbols of faith to “decorate” your space and as springboards to discussion. (Keep any existing or traditional symbols or signs up as well.)

Closing Prayer

Dear God, we give you thanks that your love and forgiveness is for all people everywhere. Help us to never forget your presence in our lives and that you call us to do your good work – to be your hands – in the world. We pray this in the name of Jesus. Amen.