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ELCA Racial Justice

Honoring National Day of Racial Healing: Guest Blog Writer Rev. Jennifer Thomas

In honor of National Day of Racial Healing, ELCA Racial Justice Ministries invited The Reverend Jennifer Thomas to share some thoughts about this topic with our readers.

 

As a person of faith, I am called to love God and my neighbor as myself. Because of this, I’m committed to learning how white supremacy culture and my own complicity in it cause harm to my global neighbors near and far — and when I know better, to do better. As a seminarian, I attended anti-racism training in the late ’90s. But my journey didn’t stop there. Even last month I learned a new term: “global majority,” a collective term for non-white people of African, Asian and Latin American descent, who constitute approximately 85% of the global population. It has been used as an alternative to terms that are seen as racialized, such as “ethnic minority” and “person of color,” or more regional terms across the globe. It roughly corresponds to people whose heritage can be traced back to nations of the Global South.  

I’m a board member of the European Descent Lutheran Association for Racial Justice and a member of the Central States Synod Racial Justice Team. As a member of both organizations, I’m interested in building a network of racial justice advocates and organizers across the ELCA. I also participate in #Reformation2022, a movement to reform the ELCA. Most of the work I do as a board and team member is amplifying the voices of the global majority community, whether it be an individual or an association within our church. 

When I was invited to blog this month for the “National Day of Racial Healing,” I had to look it up because it was new to me. The National Day of Racial Healing is a call to action for racial healing for all people. It is a time for contemplating our shared values and engaging together on #HowWeHeal from the effects of racism. It’s a day to come together in a shared commitment to building relationships. Launched on Jan. 17, 2017, it is an opportunity to bring people together in their common humanity and inspire collective action to create a more equitable world. The day is observed every year on the Tuesday following Martin Luther King Jr. Day. 

You can’t change what you don’t know. So how much do you know about the impact of colonization on the global majority community?  

When we know the truth and embrace it, we begin the process of building and strengthening right relationships with our global majority neighbors. In 2023 the Evangelical Lutheran Church in America (ELCA) launched the Truth and Healing Movement. Many resources are available to assist you and your congregation as you work on your responsibilities. 

The ELCA also has ethnic associations for Ethnic Specific and Multicultural Ministries. For even more resources, visit the ELCA Anti-Racism Pledge page. 

If you are of European descent within the ELCA and passionate about anti-racism and dismantling white supremacy, we invite you to join our partner list. 

And plan to attend the European Descent Lutheran Association for Racial Justice Triennial Assembly, March 1-3, in Minneapolis. The registration deadline is Jan. 15.  

 

The Rev. Jennifer Thomas is an ELCA pastor, ordained in 1998. She’s served congregations in Wisconsin, Missouri and Kansas. Her current call is as associate director for Mission Funding in the ELCA Office of the Presiding Bishop. She resides in Kansas with her husband Vance, their almost adult children, Peder and Solveig, and two adorable rescue dogs, Rose and Dumplin’. In addition to organizing, advocacy, fundraising and proclamation of the good news, Jen enjoys cooking, baking, swimming, reading and bingewatching her favorite TV shows. 

 

 

Honoring International Migrants Day: “Where Are You From?” by Rev. Menzi Nkambule

In honor of International Migrants Day, Racial Justice invited guest writer Rev. Menzi Nkambule to share some thoughts on being a migrant in the United States.

 

What is your response when someone asks, “Where are you from?” Mine is a joke and reality. I often reply with my Eswatini accent, “I am from Decorah, Iowa.” I was raised in Eswatini, attended Luther College in Decorah and Luther Seminary in St. Paul, Minn., and am now a Lutheran pastor in Jersey City, N.J. For most people in America, “Where are you from?” is a tricky question. We need a different question if we are to be hospitable to one another.

When you ask people where they are from, you receive complex answers. Many Americans have lived in several parts of the country and, in some cases, the world. For example, some grew up in military families, moving from one base to another. Others grew up in a pastor’s family, moving from one church location to another. Like a plant, they were dug out of the ground and transplanted to a new place. Therefore, whether you were born in the United States or Eswatini, the question “Where are you from?” is, at best, challenging. At worst, it feels invasive and presumptuous, especially if asked of those born outside the U.S.

But do not worry; with generosity of spirit, there is nothing we cannot get past. Humor and genuine curiosity can generate a good conversation and help us connect in our similarities and differences. However, I find that, instead of “Where are you from?,” the question “Where is home for you?” embodies the generosity needed to spark instant connection.

In my experience, this alternative question reflects the kind of generosity that Leviticus 19:33-34 asks of us when it says, “When an alien resides with you in your land, you shall not oppress the alien. The alien who resides with you shall be to you as the native-born among you; you shall love the alien as yourself, for you were aliens in the land of Egypt: I am the Lord your God.” Ask someone “Where are you from?” or “Where are you really from?,” and that person may hear you saying that they don’t belong. But ask someone where home is, and you will have treated them as if they belong. You will have given them the joy and ease they need to put down roots in your community.

When I first came to the United States, I was 22, had never seen the doors of a Lutheran church and never in my life thought I wanted to be a pastor. Understandably, I was feeling out of place. But then the question “Where is home for you?” transformed me. My campus pastors were the first to ask me this question. It brought a much-needed shift in perspective, from home as a data point to home as the people with whom I feel safe attaching roots and exploring.

As time passed, I began to see Decorah as a community of belonging. By my senior year in college I had explored Lutheranism and gotten baptized at Good Shepherd Lutheran Church in town. I spent so much time with the pastors that I began to think I, too, could be a pastor. I studied management and made a leap to seminary and ordained ministry. Because I felt at home in Decorah, I belonged, planted roots and thrived.

Ultimately I am from Decorah and other places because I feel at home there. I believe that those transplanted across the globe or from one state to another need nothing more than for us to be their home. They need us to be what God calls us to be — the soil where the immigrants among us can take root and be at home in our communities.

 

 

The Rev. Menzi Nkambule is an ELCA Fund for Leaders alum serving as pastor of St. Matthew’s Lutheran Church, Jersey City, N.J. He enjoys cooking and cycling.

 

Resounding Call from March on Washington Then and Now

Cross posting from ELCA Advocacy blog.

Resounding Call from March on Washington Then and Now

By guest blogger Jennifer DeLeon, ELCA Director for Racial Justice [more]

As we commemorate the 60th anniversary of the historic March on Washington for Jobs and Freedom in 1963, the resounding importance of that pivotal event echoes powerfully into the present day. The factors that propelled the March, including ending racial segregation, fighting for economic justice and securing voting rights, remain as urgent and relevant as ever.

The struggles of the past continue to surface in challenges of the present. The legacy of segregation persists, reminding us that the fight for equality is far from over. The enduring outcome of redlining, a systemic practice that denies access to loans, insurance and other financial benefits to residents of mostly BIPOC communities, continues to fragment our society along racial lines.

In addition, although the passing of the Voting Rights Act in 1965 represented progress, we find ourselves confronted with a disconcerting reality: a surge of legislative efforts aimed at curtailing voting rights that disproportionately affect BIPOC communities continuing to uphold racial divisions. According to the League of Women Voters, “In 2023, at least 322 bills restricting voting access were introduced in state legislatures nationwide.” This alarming trend underscores the need to draw a direct line from the struggles of the past to the challenges of the present, emphasizing the crucial importance of understanding history and rallying against injustice to ensure a more equitable future for all.

In our church, we continue to work towards living out the commitments we made in 1993 when we passed our social statement, Freed in Christ: Race, Ethnicity, and Culture. “The Church that confesses Christ in public demonstrates its commitment through involvement in public life—globally and locally, nationally and in neighborhoods,” it reads (p. 6). It continues: “This church will support legislation, ordinances, and resolutions that guarantee to all persons equally: civil rights, including full protection of the law and redress under the law of discriminatory practices; and to all citizens, the right to vote” (p. 7)

In recent years, we have supported and will continue to advocate for the passage of the John R. Lewis Voting Rights Advancement Act of 2021 and other similar legislation. As we commemorate this historic day, we invite you to join our advocacy network and work towards making the dreams expressed in the March a reality.

 


Learn more about ELCA Racial Justice Ministries at ELCA.org/racialjustice 

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ELCA’s Truth and Healing Movement calls us to learn about MMIW by Women of the ELCA

You can’t change what you don’t know. So how much do you know about the impacts of colonization on Indigenous people in past generations and in the present? What does “MMIW” mean to you?

When we know the truth and embrace it, we begin the process of building and strengthening right relationships with our Indigenous neighbors. To that end, last month the ELCA launched a Truth and Healing Movement. Watch a video of Presiding Bishop Elizabeth Eaton announcing the creation of the movement.

As explained in a news release, “[t]he ELCA’s Truth & Healing Movement will enlist and empower members to become involved in the[se] areas of focus … :

[1] development of appropriate settler narrative from a Lutheran perspective;

[2] encouraging the ritual practice of land acknowledgement;

[3] understanding Lutheran participation in Indian Boarding Schools; and

[4] support for communities impacted by murdered and missing Indigenous women and girls.”

Many resources are available to assist you and your congregational unit as you work on these four areas.

Let’s focus on missing and murdered Indigenous women (MMIW) as this Friday, May 5, is the National Day of Awareness for Missing and Murdered Indigenous Women and Girls. Depending upon where you live, you might not be aware of the violence perpetrated against Indigenous women and girls. The MMIW movement advocates for the end of violence against Indigenous women and draws attention to the high rates of disappearances and murders of Indigenous women and girls. The root causes lie in colonization and historical trauma, racism, and sexual objectification.

“Women of the ELCA has been involved in the anti-trafficking effort for nearly two decades. It is only natural, then, that we continue this important justice work with a focus on MMIW,” says Linda Post Bushkofsky, executive director.

To learn more about MMIW, start with the Vine Deloria Jr. Theological Symposium that occurred last November, hosted by the Lutheran School of Theology at Chicago. Several videos are available online so you and the women of your congregation can better understand the issue and begin to bring awareness to the broader church. A simple Internet search will provide many additional resources.

Plan to attend the Just Love Gathering this September where you can learn more about the ELCA’s Truth and Healing Movement and the MMIW movement.

Redemption Song; Episode 2 of the series, Talks at the Desk

As we continue to celebrate Black history month we invite you to watch episode 2 of the series, Talks at the Desk, season 2:

In this episode we travel to the U.S. Virgin Islands and visit several of the oldest Lutheran churches in the Western hemisphere. This episode explores the history and impact of colonialism both past and present. We meet wise and courageous people of faith who remind us about sacred struggles of the past and the presence of God and ancestors today in the work that remains to be done.

African Descent Ministries of the ELCA celebrates Black History Month Talks at the Desk, a four-part video series that will explore diverse expressions of the church.

A new video will premiere each Wednesday in February at 7:30 pm Central time. Watch them live on YouTube or download them here.

 

 

We invite you to join us in celebrating Black History Month

The African Descent Ministries of the ELCA is celebrating Black History Month with season two of Talks at the Desk, a video series that explores diverse expressions of the church. A new video will premiere each Wednesday in February at 7:30 pm Central time. Watch them live on YouTube or  Click here to watch now.

Join us to hear youth, young adults, rostered leaders, elders and friends of our communities share their own sacred stories.

For more updates, follow @ELCAADM on Twitter and Instagram or check out facebook.com/elcaadm.