In observation of National Day of Remembrance for Indian Boarding Schools which is observed in the United States September 30, we share the following which is cross-posted from Living Lutheran online. The original post can be found here.
September 30, 2025
May 5 is National Missing and Murdered Indigenous Women’s (MMIW) Awareness Day.
In 2021, as a follow-up to the 2016 Repudiation of the Doctrine of Discovery, the ELCA Church Council adopted the Declaration to American Indian and Alaska Native People by the Evangelical Lutheran Church in America. It reads, in part:
“…We commit to advocacy for and being in solidarity with Tribal Nations, MMIWGR organizations, families, and friends who have gone missing or who have been murdered.
“Indigenous women and girls go missing at a much higher rate than any other group in the United States. Indigenous men also disappear at a higher rate than other males. There are 2 foci in this commitment. One is advocacy. Tribes, states, and the US government can and should pass legislation to coordinate work to alleviate the problem. The second focus is relational. Synod leaders can establish relationships with Tribal Nations, express solidarity, help with prevention, with search and rescue, with comforting the anxious and bereaved. Congregations can, as well.”
How to honor MMIW Awareness Day (May 5) in your congregation:
This resource guide provides an extensive list of resources that you and your community can use to learn more about MMIW & ways to take action! To download, click HERE.
For information on MMIW events for 2025, click here and scroll down to upcoming events. For more information on Indigenous Ministries and Tribal Relations of the ELCA, please visit: Missing and Murdered Indigenous Women – Evangelical Lutheran Church in America (elca.org) and Indigenous Ministries and Tribal Relations – Evangelical Lutheran Church in America (elca.org)
In the United States, November is Native American Heritage Month. Racial Justice Ministries would like to elevate the voices and work of our Indigenous siblings by bringing attention to the multitude of events by the ELCA’s Indigenous Ministries and Tribal Relations. A full list of offerings for this month can be found here, but there are three events that we would especially like to highlight:
Sunday, November 10, 2024 – ONLINE
7 – 8:30 p.m. Central time
Hosted by the Quaker Church’s Friends Peace Teams, Vance Blackfox and Liz Andress will be joining representatives from Catholic, Episcopal, Presbyterian, Methodist and Quaker faith communities to discuss how churches are re-examining the roles their denominations played in operating Indian boarding schools during the 19th and early 20th centuries, in collaboration with the federal government’s policy of forced assimilation. They will talk about the harm done to Native American families and nations as well as the ongoing impacts on Native communities today. Representatives from these communities will share how they are conducting research and approaching questions of accountability, apology, reparations, and healing.
Monday, Nov. 18, and Tuesday, Nov. 19 – ONLINE
In 2013 the annual American Indian and Alaska Native Symposium at the Lutheran School of Theology at Chicago (LSTC) was renamed in honor of Vine Deloria Jr., an alum of Augustana Seminary in Rock Island, Ill. (a predecessor school of LSTC). The symposium has been held in November every year since it began 16 years ago and is co-sponsored by the Pero Center for Intersectionality Studies at LSTC and ELCA’s Indigenous Ministries and Tribal Relations.
All events will be accessible online, and this year’s symposium will focus on Deloria’s book Custer Died for Your Sins.
At the height of the American Indian Movement and beyond, Vine Deloria Jr. played a significant role in strengthening tribal sovereignty for federally recognized tribes in the United States, from serving as executive director of the National Congress of American Indians to serving as a law professor at the University of Arizona during his retirement and so much in between. In Custer Died for Your Sins, Deloria writes about the challenges posed to Indigenous people by non-Native people, the U.S. federal government, churches and others. He offers new ways of thinking about those challenges and a philosophy for how Native Nations and leaders of the American Indian Movement and others might respond. Deloria offers both pragmatic and philosophical wisdom about moving forward toward justice. We challenge readers to consider the questions “How much has changed?” and “Might we still be dealing with similar challenges even today?” Symposium participants will hear from scholars and leaders, who will reflect on the text and how Deloria might be speaking to us today about the challenges we face and how we should respond.
Vine Deloria Jr. Theological Symposium
Presenter information to be posted here soon!
LINK COMING SOON
NEW: A discussion guide is now available to help readers think more deeply and critically about Custer Died for Your Sins, the wisdom that Vine Deloria Jr offers therein, and the challenges Indigenous people still face today. Download the guide below and begin a Truth and Healing Movement Reading Circle with members of your community.
Thursday, Nov. 28, 2024 – Patuxet (Plymouth, Mass.)
Since 1970 an annual march and rally organized by the United American Indians of New England (UAINE) have taken place on the fourth Thursday in November, a day known as the Thanksgiving holiday in the United States but a day that many Indigenous people and supporters have come to know and commemorate as the National Day of Mourning. This tradition and commemoration serve as a solemn occasion to honor Native ancestors and Wampanoag stories while fostering greater awareness and understanding among the U.S. public about the destructive presence of pilgrims and settlers in and around Patuxet, also known as Plymouth.
You are invited to Patuxet (Plymouth, Mass.) to stand in solidarity with the Wampanoag people and the United American Indians of New England at this year’s National Day of Mourning and to gain deeper insight into their vital mission.
If you are interested in joining us on Patuxet (Plymouth, Mass.) for the National Day of Mourning, please contact Jennifer De Leon, ELCA director for Racial Justice, by clicking HERE.
Indian people have unique and beautiful ways of understanding the world. Indigenous wisdom – as it relates to living in relationship with the Creator, Mother Earth and other created beings – should be centered if we want to provide better care for our home and all our relatives. Indigenous Thought & Theology introduces participants to this wisdom and examines Indigenous ways of understanding, respecting and interacting with this wondrous world we inhabit.
No pre-registration is required to participate. Just click “join the class” to attend.
Class: Indigenous Thought & Theology
2 – 4 p.m. Central time
Presented by Vance Blackfox
For more information:
The Truth & Healing Movement: Truth & Healing Movement – Evangelical Lutheran Church in America
ELCA Indigenous Ministries and Tribal Relations: Indigenous Ministries and Tribal Relations – Evangelical Lutheran Church in America
In observation of National Day of Remembrance for Indian Boarding Schools which is observed in the United States September 30, we share the following article which is cross-posted from the Women of the ELCA website. The original post can be found here.
The National Day of Remembrance for Indian Boarding Schools in the United States is Monday, September 30. It originated in Canada as the National Day of Truth and Reconciliation in 2021 when the Government of Canada passed Bill C-5, making it a federal holiday. Canada has done work in healing its Indigenous people and the trauma inflicted by residential schools by designating a day to honor the survivors, their families, and communities.
Why do we need a Day of Remembrance?
Residential or boarding schools inflicted trauma on Indigenous children that is still being felt today, generations later. Indigenous children were taken from their families, some as young as four years old. These children were often put on trains and taken as far away from their community as possible. Many of these children died and were buried on the grounds of the schools. Many that survived were no longer accepted in their own communities. Many of these children were forced to believe in Christianity and weren’t allowed to speak their language, sing their songs, or dance their ceremonial dances. This forced erasure of Indigenous culture is still felt in every tribal nation across the country.
As an Indigenous person, I am a descendant of four residential school survivors, my grandparents. I grew up listening to the stories of how the nuns treated the children at the mission school and how they forced them to cut their hair, learn English, and worship Jesus. In any other context, children worshipping Jesus would be a good thing, but when people are indoctrinated into a belief by force, later there can be some resentment.
I am grateful every day that I received, learned, and was shown the love of God in the way it was intended so that I can help my people heal with God’s good love. I am grateful to be a leader in a church, the ELCA, which is leading the way in reconciliation with Indigenous people.
Monday, September 30, 2024 is the National Day of Remembrance for Indian Boarding Schools. Learn ways you can support this day by wearing orange and more. Visit ELCA.org/IndianBoardingSchools
Use hashtags #ELCA #FaithAndHealing #DayofRemembrance #WELCA
Learn more about the Indian Boarding Schools: ELCA Truth Seeking and Truth-Telling Initiative
Wanda K. Frenchman is an Indigenous leader in the ELCA. She is a member of the Oglala Lakota (South Dakota) and Lenape (Oklahoma) tribes and serves as the vicar for Native American Urban Ministry in Phoenix, Arizona.
A version of this blog post appears on the Cafe (https://Boldcafe.org) website.
To purchase the orange logo t-shirt, click here
May 5 is Missing and Murdered Indigenous Women’s (MMIW) Awareness Day.
In 2021, as a follow-up to the 2016 Repudiation of the Doctrine of Discovery, the ELCA Church council adopted the Declaration to American Indian and Alaska Native People by the Evangelical Lutheran Church in America. It reads, in part:
“…We commit to advocacy for and being in solidarity with Tribal Nations, MMIWGR organizations, families, and friends who have gone missing or who have been murdered.
“Indigenous women and girls go missing at a much higher rate than any other group in the United States. Indigenous men also disappear at a higher rate than other males. There are 2 foci in this commitment. One is advocacy. Tribes, states, and the US government can and should pass legislation to coordinate work to alleviate the problem. The second focus is relational. Synod leaders can establish relationships with Tribal Nations, express solidarity, help with prevention, with search and rescue, with comforting the anxious and bereaved. Congregations can, as well.”
How to honor MMIW Awareness Day (May 5) in your congregation:
This new resource guide provides an extensive list of resources that you and your community can use to learn more about MMIW & ways to take action! To download, click HERE.
For more information on Indigenous Ministries and Tribal Relations of the ELCA, please visit: Missing and Murdered Indigenous Women – Evangelical Lutheran Church in America (elca.org) and Indigenous Ministries and Tribal Relations – Evangelical Lutheran Church in America (elca.org)
