Bio: Katrina Buchanan, a native of Erie, PA, and a graduate of Robert Morris University in  Pittsburgh, PA, is the current Lutheran Volunteer Corps volunteer serving in Chicago, IL, as the ELCA’s Justice for Women program assistant.

On August 15, 2017, the ELCA released a statement confirming its commitment to confronting racism and anti-Semitism in response to the events that took place in Charlottesville, VA, during the “alt-right” rally.

Shortly after the release of the ELCA’s statement, Justice for Women program director Dr. Mary Streufert asked me to take it a step further by putting together a report on the rampant sexism that the alt-right espouses, especially found in the comments made about Heather Heyer in the wake of her murder. I knew this is what I wanted to do for my service year with the Lutheran Volunteer Corps (LVC), but I wasn’t prepared for how emotionally taxing the task would be.

Although I tried to stay objective and detached, it was impossible as I read through hundreds of ad hominem attacks on Heyer and those who sought to protect mourners at her funeral. I scoured social media, various news sites, and the websites of the groups in the alt-right to try to get a better idea of what the alt-right is, why it exists, and why it’s dangerous on multiple levels. My disgust deepened as I researched background information about the various organizations and groups, women’s roles in the movement, and how these groups view and treat women.

I’ve struggled with how I’ve wanted to write this personal reflection on researching that report. As I wrote my report, I grappled with feelings of incredulity, hatred, despair, anger, and sadness. I understood why, but still couldn’t accept that such things could not only exist, but also flourish. More than two months later, I still haven’t found peace in this struggle, but I think that’s the point. As we say in LVC, I have to do the internal work so that I can do the external work.

There isn’t an easy answer to this question of how to create unity where hatred, prejudice, and intolerance is so deeply ingrained. As I flounder to find the words that I need, the words of the prayer of Saint Francis come to me instead, which is how I will leave you:

Lord, make me an instrument of your peace:

where there is hatred, let me sow love;

where there is injury, pardon;

where there is doubt, faith;

where there is despair, hope;

where there is darkness, light;

where there is sadness, joy.

O divine Master, grant that I may not so much seek

to be consoled as to console,

to be understood as to understand,

to be loved as to love.

For it is in giving that we receive,

it is in pardoning that we are pardoned,

and it is in dying that we are born to eternal life.

Amen.

The title of the 1939 film classic, “Gone with the Winds,” is a very good descriptor for what I witnessed in Puerto Rico. Maria, a category 5 hurricane, wreaked havoc in Puerto Rico. The destruction caused by powerful winds and ravaging floods was catastrophic. It will take years to recover from this disaster.

 Maria took away many things from us: the comfort of daily life most people took for granted, such as electricity, running water, communication; having access to food or a cold drink to refresh after a hot day; access to health care facilities, schools, entertainment. Many things were gone with the winds of Maria. But Maria also gave us something as well: busy lives came to a halt giving people time to engage in conversation with family members and neighbors; people began to help one another and to share the little resources available to them. In short, Maria gave us the other, our neighbor.

 In Christ, God restored community with humankind. In this gracious act God freed us from sin. It was an act of liberation from our estrangement from God and from one another. God frees us from our self-centeredness so that we could focus our attention on our neighbor in need. This is what I saw in Puerto Rico, the neighbor turning to the neighbor; the neighbor finding God’s presence in the helping neighbor. All,  together, finding God in the face of the other, the suffering other, the helping other, the other newly discovered in the midst of this tragedy. Neighbor-love, a central feature in Luther’s theology and of our confessional identity has been the basic framework used in the relief efforts in many of our communities and neighborhoods. Whether people call it by that name or something else, this is what Maria gave to us.

 As we look forward we should not attempt to replace what was gone with the wind. We must apply the lesson learnt from this experience to rebuild our electrical grind, our communication systems, our homes and businesses. But there is one old thing that we must use in our rebuilding efforts; we should claim neighbor-love as the catalyst for our reconstruction. This year that we observe the 500 Anniversary of the Reformation, let us not just remember the historical event. Let’s reclaim the socio-economic impact of this movement for the rebuilding of lives and communities in the Europe of the Reformers, and in the Puerto Rico after Maria.

 “We are afflicted in every way, but not crushed… struck down, but not destroyed…” 2Cor 4:8

 Pax et bonum.

Dr. Rev. Rafael Malpica Padilla. serves as Executive Director for Global Mission for the Evangelical Lutheran Church in America.