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Ecumenical and Inter-Religious Perspectives

Ponder the Hope Christ Brings

 

 

“All who heard it were amazed at what the shepherds told them.

But Mary treasured all these words and pondered them in her heart.”

—Luke 2:18-19

 

 

Look in AWE to our Savior, born that holy night in Bethlehem.

May we TREASURE the wondrous MIRACLE of Christ’s

birth and PONDER the HOPE Christ brings.

Merry Christmas!

 

Wishing our ecumenical partners, and all who work for unity in this world, a season filled with peace as we ponder the hope of a new year.

 

ELCA Presiding Bishop Elizabeth Eaton and the Ecumenical and Inter-Religious Relations Staff ,
Kathryn Lohre, Rev. Dr. Carmelo Santos, and Kristen Opalinski

 

About the artist: Thobani Mpanza is studying at the Evangelical Lutheran Church Art and Craft Centre at Rorke’s Drift in South Africa. He started with tapestry weaving and now works in textile printing. He is a member of the Oscarsberg Parish in the Evangelical Lutheran Church in Southern Africa (ELCSA) – South Eastern Diocese. The ELCSA is a global companion church of the ELCA.

Inoculating Against Despair

By Kathryn Mary Lohre

The third week of Advent began for me not with the lighting of the pink candle in the Advent wreath, or the nativity children’s program at church, but in my favorite armchair at home watching history unfold. On the television, trucks full of vaccines prepared for their journey to those most in need across the country. Distribution of this lifesaving, life-changing, scientific discovery is in motion. I felt a lump in my throat. While for most of us, nothing changes – not yet – we can now prepare. Our waiting has turned to anticipation.

As ecumenical and inter-religious partners, we have a role to play in preparing for the post-pandemic future. We can encourage people to love their neighbors by getting vaccinated – when it is our turn. We can advocate for equitable distribution in the US and globally. We can publicly acknowledge that there are, understandably, varying degrees of confidence in public health claims and scientific advances. We can confess that this is a direct consequence of our racist and white supremacist history and current practices against BIPOC communities, including shameful cases of medical malpractice, abuse, and neglect. On the basis of our understanding of our sacred texts and theologies, we can inspire a future were all people, and the planet, are included in how we define and actualize health and healing.

For those of us who are Christian, it is fitting that this third week in Advent is also a time to order our hearts and minds in joyful anticipation of the Christ-child. That feels risky right now. Amid illness, death, and social inequity, we have been oriented to despair. We have become accustomed to all that is not, rather than to proclaiming all that will be. The Gospel text for this third week in Advent (John 1:6-8, 19-28) is a reminder that we, like John the Baptist, are called to prepare the way for the One who is our Joy. We do so by testifying to Christ in advance of Christ’s arrival. We tell of what will be even in the absence of what is. In other words, we reorient ourselves to rejoicing by practicing joy.

It gives me great joy to see those freezer trucks on their way to those most in need. Even more so, I rejoice in anticipation that the One who inoculates us against despair is coming.

 

Kathryn Mary Lohre serves as Assistant to the Presiding Bishop and Executive for Ecumenical and Inter-Religious Relations & Theological Discernment for the ELCA

Advent Pilgrimage in Palestine

 

During the Advent season we often talk a lot about the Holy Land of the past without talking much about the Holy Land of the present. What is going on in Bethlehem today? How are we called to accompany our Palestinian siblings in love, joy, hope, peace, and justice? What does this mean for our own advent journey?

Join ELCA Young Adults and ELCA Peace Not Walls starting Nov 30 for an Advent Pilgrimage in Palestine. This is a young adult led initiative that can be used by people of all ages.

Over the course of the 4 weeks of Advent young adults from the Evangelical Lutheran Church in America and Evangelical Lutheran Church in Jordan and the Holy Land will lead us on this pilgrimage through story, education, and theological reflection.

Every Monday of Advent we will share a video reflection and every Wednesday of Advent we will share a written blog post, accompanied by discussion questions and actionable items you can use with small groups.

Register here to receive Advent Pilgrimage in Palestine resources by email and/or to register for our opening educational webinar on Monday, November 30 8:30-9:30pm EST.

Follow at #AdventInPalestine!

Email peacenotwalls@elca.org

Commemoration at the Crossroads

By: Rev. Stephen Herr

The crossroads town of Gettysburg, Pennsylvania, became the site of the largest battle in the American Civil War when the network of ten roads that lead into its town center, known today as Lincoln Square, brought together Union and Confederate armies on July 1-3, 1863. These three fateful days of fierce combat resulted in more than 51,000 casualties and the first major Southern defeat in the East. President Abraham Lincoln came to Gettysburg later that year to dedicate a final resting place for the Union soldiers who had died during the battle. The 16th President of these United States would walk and ride along those same streets, ending at the apex of Cemetery Hill to deliver what is now known throughout the world as the Gettysburg Address. In his speech, Lincoln reminded the nation of America’s founding ideal that all persons are created equal.  He then challenged Americans to complete the unfinished work of the founders.

This summer marked the 157th anniversary of the battle, the town would have normally been abuzz with tourists, students, and history enthusiasts. The streets of Gettysburg, however, have been largely quiet in wake of the COVID-19 pandemic. Just as in 1863, the nation is at a crossroads. This year has brought a pandemic, racial unrest, anti-racism protests, and calls for reform and change. The same thoroughfares that opposing armies traversed in 1863 have been filled with people standing in unity amidst a new crossroads in history. They have come to remember, lament, repent, and pray.

The Lament and Repent Prayer Vigil sponsored by the Gettysburg Area Ministerium corresponded with the commemoration of the 5th anniversary of the shooting at Emanuel African Methodist Episcopal Church in Charleston, South Carolina. On June 17, 2015, Clementa C. Pinckney, Cynthia Marie Graham Hurd, Susie Jackson, Ethel Lee Lance, DePayne Middleton-Doctor, Tywanza Sanders, Daniel Lee Simmons, Sharonda Coleman-Singleton, and Myra Thompson were murdered when a self-professed white supremacist entered the church where they were conducting a Bible study and opened fire. Last summer the Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) adopted a resolution to commemorate June 17 as a day of repentance for the martyrdom of the Emanuel Nine.

Gettysburg is home to a number of Lutheran institutions, including two congregations— Christ Lutheran and St. James Lutheran—United Lutheran Seminary, Gettysburg College, and SpiriTrust Lutheran, a social ministry organization. In the wake of national unrest and protests calling for racial justice and an end to racism, the local Lutheran congregations began to consider how they might provide opportunities for prayer, conversation, education, and action. At the same time, the Gettysburg Area Ministerium, an ecumenical gathering of religious leaders, discussed how it might best address racial injustice and racism. The Reverend Dr. Fred Young, Ministerium chair, highlighted the group’s more than seventy-year history of ecumenical collaboration for worship, social action, and outreach. With that history of a vibrant ecumenical spirit, discussions were underway for the Ministerium to host a community-wide event to emphasize unity while also providing opportunities for lamentation and repentance for racism still prevalent in churches and throughout the nation. Young declared, “There is an energy that clearly suggests we are in this pandemic of illness and social injustice, together.”

Pastor Jay Eckman from Christ Lutheran Church invited the planning group to consider holding the event in conjunction with the commemoration of the Emanuel Nine. Eckman shared the ELCA resolution with his ecumenical colleagues and the planners spent considerable time processing their emotions surrounding the myriad of issues facing the community and nation. Together the planners joined in prayerful consideration, seeking to discern what God was calling people of faith to do in this moment. Eckman noted that the group decided that the way to begin was to come before God in prayer on June 17 and invite the community to participate.

The Ministerium resolved to hold small outdoor gatherings throughout the downtown area. Each congregation was assigned a location along the four main streets emanating from Lincoln Square. Organizers structured the gathering sites such that they formed a cross with the town square in the center. At each location, one of the pastors led a brief prayer service of remembrance, lament, and repentance with the goal of fostering unity and hope. Ministerium Secretary Jenn Vintigni requested participants to wear masks and observe social distancing in accordance with guidelines from the Commonwealth of Pennsylvania and the Center for Disease Control.  Fourteen different congregations participated in the event—including both ELCA Lutheran congregations in Gettysburg along with representatives from the seminary and college. “It was a wonderful public witness,” commented Eckman, who joined with Pastor Stephen Herr in leading a service from the historic front steps of Christ Lutheran Church. There, on July 1, 1863, Army Chaplain Horatio Howell, a Presbyterian minister and chaplain of the 90th Pennsylvania Volunteers, had been shot and killed as he emerged from Christ Lutheran where he was tending to the needs of wounded Union soldiers. On June 17, participants gathered in front of the church with its memorial tablet to Howell in remembrance of the deaths of those who were killed at Emanuel AME Church.

The same streets that witnessed bloodshed, suffering, and grief in 1863 served as a meeting place for church goers, community members, clergy, seminarians, and visitors from a wide array of Christian traditions. They came together in a socially distanced manner to remember the Emanuel Nine, pray for racial justice, stand against racism, and call for unity and peace. The Reverend James Dunlop, who serves as bishop of the Lower Susquehanna Synod, indicated it was “deeply moving being with a group of people to lament and repent in prayer.” He went on to share how significant it was to stand in a cruciform way across the town to witness and remember.  Jeremiah Herbert, the lead pastor at the Intersection Church—an Assembly of God congregation—expressed how grateful he was for the diversity of ecumenical partners. Participating churches included four congregations from the ELCA’s full communion partners: The Episcopal Church, the United Church of Christ, the Presbyterian Church (USA), and the United Methodist Church, as well as congregations from the African Methodist Episcopal Zion Church, The Assemblies of God, Foursquare Church, the Baptist Church, the Church of God, and the Church of Jesus Christ of Latter-Day Saints.

Almost three hundred people, positioned at twelve different locations, participated in the event. Motorists slowed and engaged the group, with some offering support and others expressing disfavor.  Those encounters led Pastor Andrew Geib from St. James Lutheran Church to observe how much anti-racism work is needed in Gettysburg and around the nation. Community and faith leaders echoed his thoughts.  Local activist groups have held protests in Lincoln Square to raise awareness. Gettysburg officials, including the mayor and chief of police, recently joined with faith and community leaders on Lincoln Square to pray together and commit to working towards greater racial justice in Gettysburg. Pastor Michael Stanley from St. Paul African Methodist Episcopal Zion Church in Gettysburg helped lead that gathering in prayer. Gettysburg area churches, community officials and leaders, and activist groups are all exploring ways to raise awareness concerning racism, facilitate conversations, educate, and take action. While this unfinished work looms large, Geib appreciated this meaningful beginning. “Standing with members of the congregation and community, reflecting on words from Psalm 42, and listening to the church bell toll in remembrance of the Emanuel Nine was one of the most powerful moments of my pastoral ministry.”

Most historians consider the battle of Gettysburg to be a significant turning point in the American Civil War. While the war would continue for two more years, Gettysburg marked the beginning of the decline and eventual fall of the Confederacy. Here in this pivotal place, those gathering to commemorate the Emanuel Nine expressed a hope that America would seize this moment as an opportunity to confront its past and embrace a future dedicated to the eradication of racism. Following the service in front of Christ Lutheran, Elizabeth Peter found herself reflecting on the gathering taking place in Gettysburg and those around the nation. “This is the first time in my lifetime that I’ve seen this much attention to the pain and grief of black people and an actual desire to address systemic racism in all spectrums of our lives.” This recent graduate from United Lutheran Seminary cast a hopeful vision of what could emerge: “I do believe this can be a turning point if people lean into the challenge of learning, growing, and putting aside what you think you may know and really dig into the trauma caused by the history of racism in this country.”  Julie Jackson, who began her internship at Christ Lutheran in August, attended with a number of seminarians hoping that the commemoration service ignites a fire in the ELCA. “I pray that this fire for justice burns and spreads throughout our congregations to end the uncomfortable silence that surrounds talking about racial justice and understanding.” For Jackson, who has an interracial family, the commemoration and anti-racism work are never far from her mind. “I am exhausted from bearing the burden of trying to explain why I am so disgusted by the racial injustice in this country.” Jackson’s exhaustion and perspective further highlights the sense of urgency and necessity for communities around the nation to commit themselves to the important work of racial justice.

On that Dedication Day of November 19, 1863, Lincoln stood over the graves of soldiers who gave their lives fighting to preserve the Union and to bring an end to slavery. “It is rather for us,” proclaimed Lincoln, “to be here dedicated to the great task remaining before us.”  And so, on this, the 157th anniversary of the Gettysburg Address, a great task remains before the nation and the church today. The unfinished work of dismantling systemic racism and ensuring racial equality throughout this nation and within the churches of Jesus Christ endures. The American republic finds itself at a crossroads. Gettysburg’s prayerful commemoration of the Emanuel Nine bore witness to the continuing necessary struggle to address the unfinished work of racial justice with humility, hopefulness, and a prayerful openness and commitment to learn, grow, and unite.

 

The Rev. Stephen Herr is the senior pastor of Christ Evangelical Lutheran Church in Gettysburg, PA. He is also serves as president of the Lutheran Historical Society of the Mid-Atlantic and president of the Lincoln Fellowship of Pennsylvania.

Called to Common Mission: the Lutheran-Episcopal Full Communion Partnership at 20

By: Dcn. Mitzi Budde

On January 6, 2021, the Evangelical Lutheran Church in America and the Episcopal Church will celebrate twenty years of full communion. Full communion was established between the churches in the ecumenical agreement, Called to Common Mission, and inaugurated in 2001 at the Washington National Cathedral with a festival Epiphany Lutheran-Episcopal joint Eucharist. Called to Common Mission was the culmination of over thirty years of ecumenical dialogue leading to agreements on theology, Scripture, sacraments, and church polity.

What has this full communion agreement meant for our churches over these twenty years? We’ve worshipped together in joint celebrations and shared liturgies and developed a deep familiarity and appreciation for each other’s liturgies and confession of the faith. We’ve come to know the richness of our common foundation in the sacramental life of baptism and the Eucharist (even – or perhaps especially – in this season of COVID fasting from in-person worship and sacraments).

We have established full recognition of one another’s ordained ministries and the office of bishop. Episcopal priests are serving in ELCA congregations, and ELCA pastors are serving in Episcopal parishes. The permanent diaconate has found convergence and renewal in both churches.

Our bishops participate in each other’s installations/consecrations and confer with one another in local synods/dioceses. The Episcopal Diocese of West Missouri and the Central States Synod of the ELCA moved into shared offices in Kansas City, Missouri last year, the proximity creating new possibilities for partnership and collaboration. In the future, Episcopalians and ELCA Lutherans might build upon this model and establish diocesan/synodical partnerships with shared staff.

The Episcopal Church and the ELCA have established many joint ministry sites, as seen on the Lutheran-Episcopal Asset Map. Currently there are at least 73 Lutheran-Episcopal shared parishes across the country, such as Epiphany Lutheran-Episcopal in Valdez, Alaska which has been a joint congregation since 1978, pre-dating the full communion partnership by two decades. Our two churches are planting mission congregations together, such as Christ’s Beloved Community / Comunidad Amada De Cristo, an intercultural, bi-denominational, bilingual church start on the southside of Winston-Salem, North Carolina. We now have over 30 joint Lutheran-Episcopal campus ministries at colleges and universities and nearly 40 other forms of shared ministries, such as a summer camp and conference center, two social advocacy ministries, a school, and a border ministry.

Cruzando Fronteras was established in 2019 as a “new vision for border ministry” along the Arizona/Mexico border, sponsored by the Episcopal Diocese of Arizona and the Grand Canyon Synod of the ELCA. Their mission includes prayer and relational action along the border, advocacy for migrants and detainees, promotion of immigration reform, and Latino/Hispanic congregational development.

In Washington, D.C., ELCA Lutherans and Episcopalians work collaboratively on advocacy issues on Capitol Hill. Our two churches are working side-by-side to advocate on issues such as racial justice, immigration rights, environmental justice, and the abolition of human trafficking. The two churches jointly hosted an online faith-based advocacy training course, “Advocacy Tools for Loving Your Neighbor” in July 2020, where Episcopal Presiding Bishop Michael Curry and ELCA Presiding Bishop Elizabeth Eaton, together with advocacy leaders, explored issues needing the church’s advocacy and methods for making our collective voices heard.

Annually, the four presiding bishops in full communion in the U.S. and Canada prepare a shared devotional series for the four churches. The theme changes every year. For 2020, Presiding Bishop Michael Curry (TEC), Bishop Elizabeth A. Eaton (ELCA), Bishop Susan C. Johnson (the Evangelical Lutheran Church in Canada), and Archbishop Linda Nicholls (the Anglican Church of Canada) prepared a series of devotional bulletin inserts for the Season of Creation. These inserts invite our members to live out their vocation as stewards of creation through Scripture, hymns, advocacy and action. For the four churches, this is also an opportunity to strengthen relationships with one another. Together, they have claimed the name “Churches Beyond Borders” as they leverage the strength of bilateral partnerships that have come to serve as full communion partnerships among the four churches.

Having close ecumenical relationships already established means that the structures are in place to work together when the unexpected happens. The ELCA and the Episcopal Church have worked jointly on disaster relief for years in many parts of the country. When COVID-19 hit our nation, the two churches worked together with other ecumenical partners to craft ecumenical COVID guidelines for reopening parishes. The statement, Resuming Care-Filled Worship and Sacramental Life during a Pandemic, was developed by the Ecumenical Consultation on Protocols for Worship, Fellowship, and Sacraments, which was an interdisciplinary group of theologians, scientists, physicians, pastors, bishops, and practitioners from United Methodist, Evangelical Lutheran, Episcopal, Pan-Methodist, and Roman Catholic traditions, with the assistance of the Center for Disease Control.

A national Lutheran-Episcopal Coordinating Committee is charged with helping the two churches implement the full communion agreement and integrate it into our denominational mission and ministries. The Coordinating Committee’s charter defines its work as a ministry of encouragement: encouraging trust, cooperation, and mission; encouraging new and ongoing cooperative ministry work; encouraging communication of common mission work; encouraging prayer in support of full communion; encouraging communication of the work of this committee; and encouraging processes of decision-making. The Coordinating Committee’s current co-chairs are ELCA Bishop Donald Kreiss and Episcopal Bishop Douglas Sparks. Currently, the Coordinating Committee is currently updating the guidelines for clergy exchanges. The coordinating committee will also explore possibilities for establishing diaconal exchangeability.

Prayer for the church of Jesus Christ in its various expressions and for the members and ministries of the churches is the core call of ecumenical relationships. ELCA Presiding Bishop Elizabeth Eaton and Episcopal Presiding Bishop Michael Curry modelled this commitment of mutual prayer by inviting congregations and individuals to pray together through the COVID season, starting at Pentecost 2020.  A Prayer for the Power of the Spirit Among the People of God was crafted by a team of Lutheran and Episcopal prayer leaders in light of the pandemic. This is a call to pray for and with one another, seeking spiritual renewal in these challenging times and revival for the common mission we share.

A Prayer for the Power of the Spirit among the People of God
God of all power and love, we give thanks for your unfailing presence and the hope you provide in times of uncertainty and loss.
Send your Holy Spirit to enkindle in us your holy fire.
Revive us to live as Christ’s body in the world:
a people who pray, worship, learn, break bread, share life, heal neighbors, bear good news, seek justice, rest and grow in the Spirit.
Wherever and however we gather,
unite us in common prayer and send us in common mission,
that we and the whole creation might be restored and renewed,
through Jesus Christ our Lord. Amen.

As ELCA Lutherans and Episcopalians celebrate 20 years of this flourishing full communion ecumenical relationship, may the Spirit inspire and empower us for many new creative partnerships in mission and ministry together in the years to come!

 

Dcn. Mitzi Budde, D.Min, is Head Librarian and the Arthur Carl Lichtenberger Chair for Theological Research at Virginia Theological Seminary. She is an ELCA deacon and has served as an ELCA representative on the Lutheran Episcopal Coordinating Committee since 2008.

Webinar: COVID-19 and the Ongoing Challenges in the Ecumenical Community

 

As COVID-19 continues to spread throughout the world the disease is challenging individuals and societies in new and varied ways. Our social interactions, economic wellbeing, and community engagement have all been strained over the past six months. Churches are also experiencing challenges as they seek to adapt.

The National Council of Churches USA and the Orthodox Christian Studies Center of Fordham University are presenting the second in a series of webinars highlighting some of these ecclesial challenges. The discussion will also examine how churches are striving to meet these challenges, as well as the opportunity to do this ministry together.

The webinar will be livestreamed and is free and open to the public, though participants will need to pre-register for the event here. The event will include some time for audience questions and will feature the following speakers:

  • Metropolitan Nathanael of Chicago – Greek Orthodox Archdiocese of America
  • Kathryn Lohre – Evangelical Lutheran Church in America
  • Senior Bishop Lawrence Reddick, III – Christian Methodist Episcopal Church
  • Rev. Monsignor J. Brian Bransfield – General Secretary of the US Conference of Catholic Bishops

We hope you’ll join us on September 30, 2020, 5 pm ET

Register today by following the link: REGISTER