This post is shared jointly on the Ecumenical and Inter-Religious Perspectives blog and the ELCA Worship blog. 

1700 years ago, in 325, the first ecumenical council was convened in Nicaea to discern matters central to the Christian faith, namely: How do we understand Jesus Christ? The council sought to end disputes about the divine nature of Jesus, and his relationship to God in an attempt to unify all of Christendom. The end-result, later expanded in 381, was the Nicene-Constantinopolitan Creed – a clear articulation of the complexity of the faith. However, a later addition to the creed – the “filioque” (‘and the Son’) – was made by the Latin church in an attempt to resolve yet another dispute. This has contributed to division between the Eastern and Western church for almost a millennium.  

Last year, this division was meaningfully addressed in “The Common Statement on the Filioque,” issued by the Joint International Commission on Theological Dialogue between the Lutheran World Federation and the Orthodox church, a 40+-year international dialogue. This ecumenical breakthrough aligns with earlier actions of the ELCA including “A Lutheran-Orthodox Common Statement on Faith in the Holy Trinity,” issued in 1999 by the US Lutheran-Orthodox dialogue, and adopted by the Church Council in 2006. That same year the ELCA introduced Evangelical Lutheran Worship and included a footnote to the Nicene Creed that says it is appropriate to confess the creed without the filioque (p. 104). 

As we commemorate the 1700th anniversary of Nicaea, and celebrated a common date for Easter this year, “The Common Statement on the Filioque” presents us with an opportunity to move toward healing age-old divisions within Christ’s church, in light of our common affirmation that the filioque is no longer church-dividing. Recently, ELCA Church Council unanimously recommended “that the 2025 Churchwide Assembly prayerfully receive the 2024 Lutheran Orthodox Common Statement on the Filioque, understanding such reception to be an intention to lean into a fuller understanding of this issue and the promise of greater unity in the body of Christ.” By doing so, the ELCA would commit to: 1) reflect on our Trinitarian theology and the role of the Holy Spirit and 2) take continued steps toward local dialogue, understanding, and reconciliation with our Orthodox siblings. 

To support this, we are pleased to announce a new study guide, whose primary author was the Rev. Dr. Jonathan Linman, pastor of Faith Evangelical Lutheran Church in Phoenix, Ariz., and Lutheran Ecumenical and Inter-Religious Representative for the Grand Canyon Synod. We are also grateful that the Rev. Dr. Dirk Lange, assistant general secretary for ecumenical relations at the Lutheran World Federation, and Bishop Emeritus Don McCoid, former bishop of the Southwestern Pennsylvania Synod, former executive for ecumenical and inter-religious relations in the Office of the Presiding Bishop, and longtime co-chair of the Joint International Commission on Theological Dialogue Between the LWF and the Orthodox Church, served as consultants.  

The study guide provides a variety of entry points including study, worship, prayer, liturgy, and local dialogue and cooperation. We are eager to hear about your experiences and experiments with this resource in your congregations and communities.   

Lastly, as you consider possibilities for omitting the filioque in worship this year, we offer language to help interpret this – whether printed in your worship folders, spoken verbally, or provided in other resources where you are helping people reflect on the good Lutheran question, “What does this mean?”  

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2025 marks the 1700th anniversary of the first ecumenical council of Nicaea. This commemoration is an opportunity to reflect on the importance of this church’s ecumenical self-understanding and vocation. Recent developments in Lutheran-Orthodox relations present the possibility of continuing the journey toward reconciliation between Eastern and Western Christianity after nearly a millennium of church division over the addition of the filioque clause (“and the Son”) to the Nicene-Constantinopolitan Creed. The Joint International Commission on Theological Dialogue between the Lutheran World Federation and the Orthodox Church’s 2024 Common Statement on the Filioque is an important ecumenical breakthrough, concluding that the filioque is no longer church-dividing and inviting further dialogue and renewed theological reflection on the Trinity and the role of the Holy Spirit. In faithful response to this invitation, today we will profess the Creed without the filioque clause.

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We wish you a blessed Eastertide and a thought-provoking commemoration of this 1700th anniversary of Nicaea.  

In partnership, 

Kathryn M. Lohre, executive, ecumenical and inter-religious relations & theological discernment, Office of the Presiding Bishop  

Deacon John E. Weit, executive, worship, Office of the Presiding Bishop  

The Week of Prayer for Christian Unity is upon us once again. To commemorate this time of collective witness we’ve compiled a list of ecumenical and inter-religious opportunities for you and your congregation to connect with throughout the year!

Week of Prayer for Christian Unity

Traditionally the week of prayer is celebrated between 18-25 January, between the feasts of Saint Peter and Saint Paul, though it can be celebrated at any point throughout the year. Each year ecumenical partners from a particular region are invited to produce a liturgical text based on a specific Biblical theme. This year’s theme comes from Luke 10:27 – You shall love the Lord your God … and your neighbor as yourself. The text is jointly published by the Dicastery for Promoting Christian Unity and the World Council of Churches, through the WCC’s Commission on Faith and Order, which also accompanies the entire production process of the text. You can find this year’s resources in seven languages available for free download here. You can also find a wide range of resource from the Graymoor Ecumenical and Interreligious Institute here.

Join the Month of Unselfish Love Challenge

On January 23^rd journey alongside Presiding Bishop Michael Curry of the Episcopal Church and others as they explore the power of love in the new film, A Case for Love*. You and your congregation are invited to join the “Month of Unselfish Love Challenge”– 30 days of daily acts of selflessness. Let’s see what happens when we put unselfish love front and center for the world to see! The film’s church discussion guide was developed by Luther Seminary’s Faith+Lead.

*A Case for Love, only in theaters January 23, 2024.  Buy your Tickets Today!

Applications Open for Harding Meyer Ecumenical Award

Applications are open from now until February 15 for the 2024 Harding Meyer Prize in Ecumenism. The prize is awarded every two years to continue the legacy of the German theologian who broke new ground in strengthening relations between different Christian denominations.

International Seminars for Pastors at the LWF Center in Wittenberg

LWF Center Wittenberg offers international seminars for pastors and theologians from member churches of The Lutheran World Federation (LWF). The two-week events take place in March and November every year. This year’s seminars will be held March 2-16 and November 2-16.

Participants study texts by Martin Luther and their current relevance in various contexts under the skilled academic leadership of international teachers. Exchange with participants from the seven regions of the LWF on their experiences complements the study of texts.

Ecumenical School on Governance, Economics and Management (GEM) for an Economy of Life

In order to strengthen the voice of churches with regards to global economics, a group of 20 leaders representing various churches will have the opportunity to attend the Ecumenical School on Governance, Economics and Management (GEM) for an Economy of Life in Nairobi, Kenya (TBC) from 19-30 August 2024.

Co-organized by the World Council of Churches, the World Communion of Reformed Churches, the Lutheran World Federation, the World Methodist Council, and the Council for World Mission, this initiative responds to recommendations outlined in the “Sao Paulo Statement: International Financial transformation for an Economy of Life” and in the document “Economy of Life for All Now: An Ecumenical Action Plan for a New International Financial and Economic Architecture,” which identified the development of competencies in economics within churches as a priority.

Completed application forms and supporting documents should be sent to the following link: https://wcccoe.hire.trakstar.com/jobs/fk0vqiv

 The closing date for applications is February 24, 2024. Selected participants will be informed by March 20, 2024.

Bossey Interfaith Summer Course

Applications are open for the Ecumenical Institute at Bossey’s 2024 interfaith summer course, during which students earn a Certificate of Advanced Studies in Interreligious Studies.

Bringing together young people from Jewish, Christian, and Muslim communities, the theme of this year’s course is “People and Faith on the Move: Migration in Judaism, Christianity, and Islam.” The distance learning component of the course runs from 8-26 July, followed by a residential period taking place 29 July-16 August.

The closing date for applications is March 15, 2024,

Shoulder to Shoulder Campaign

The Shoulder to Shoulder Campaign is equipping, connecting, and mobilizing faith leaders in the United States to address anti-Muslim discrimination and violence.

Faith Over Fear Trainings

Love Over Hate Interfaith Iftars for Ramadan 2024: March 11 – April 10

The Institute for Ecumenical Research in Strasbourg 

Since 1966, the Institute for Ecumenical Research in Strasbourg has offered annual Summer Seminars in Strasbourg to share the findings and breakthroughs of the ecumenical movement with a wider audience. Over the course of more than five decades, the Summer Seminars have explored an incredibly rich range of subjects. This year’s course information has yet to be released but will be shared in the coming months. Once it has been made available, we’ll post the information in EIR News, social media, and via the EIR Perspectives blog.

One week from today the Thirteenth Assembly of the Lutheran World Federation will begin in Krakow, Poland. The Assembly will take place September 13-19, and serves as the highest decision-making body of the LWF, which represents 77 million people from 150 member churches across 99 countries. In addition to celebrating the common faith of the Lutheran communion across contexts and cultures, the Assembly offers mutual enrichment through joint reflection and discernment while providing a platform for joint decision-making. As the principal authority of the LWF, the Assembly is the most representative expression of the LWF communion. Delegates from all member churches take part. The outcomes and decisions will lay the foundation for the work of the LWF in the coming six to seven years.

The theme for this year’s assembly – One Body, One Spirit, One Hope – reminds us that in a fragmented world, we are called to unity in the one body of Christ. The theme is drawn from Ephesians 4:4 (NRSV): “There is one body and one Spirit, just as you were called to the one hope of your calling.”

There are also three subthemes – the Spirit creates, the Spirit reconciles, the Spirit renews – which will help delegates reflect upon and interpret the main theme in light of the creative, reconciling and transformative love of God.

Two Pre-Assemblies get underway this weekend, the Women’s Pre-Assembly (Sept 8-11) in Wroclaw and the Youth Pre-Assembly (Sept 8-11) in Wisla Malinka. The Men’s Pre-Assembly will be held on September 12 in Krakow.

The Evangelical Church of the Augsburg Confession in Poland is serving as the host church for this year’s Assembly and is one of the founding members of the Lutheran World Federation. A minority church in Poland, the numbers vary from region to region with the largest population in Cieszyn Silesia region (about 47,000). Smaller communities can be found in Upper Silesia and Masuria regions. Lutheran parishes in the rest of the country are located in larger cities. The church functions mainly in the diaspora, in six dioceses. It has 133 parishes and 150 ministers.

You can learn more about the host church and the country of Poland in the Welcome to Poland guide, which is available for download in English, German, Spanish, and French on the Assembly website.

The Assembly Study Guide is a publication aimed at preparing LWF member churches for the Thirteenth Assembly. It is offered as a resource to inspire reflections on how the global communion of churches is called and equipped to be a sign of hope in the midst of God’s creation as it participates in God’s holistic mission. The study guide is available to download in English, Spanish, German, and French via the Assembly website.

In the document From Windhoek to Krakow: Six-Year Report you’re invited to discover the Lutheran World Federations’ workover the last six years as it started on the threshold of commemorating 500 years of the Reformation and the new LWF Strategy 2019 –2024. The Six-Year Report is available to download in English and German, with Spanish and French added prior to the start of the Assembly via the Assembly website.

Two seminary presidents from Indonesia and Ethiopia and a retired archbishop from the Church of Sweden will be exploring the theme of ‘One Body, One Spirit, One Hope’ during plenary sessions at the assembly.

Indonesian New Testament scholar, Rev. Dr Benny Sinaga is president of the Sekolah Tinggi Bibelvrouw, an all-women’s seminary located beside Lake Toba in North Sumatra. She will present the topic of ‘One Body’, exploring what it means for churches to be “one in Christ” in a polarized, post-pandemic world.

Rev. Dr Bruk Ayele, president of the Mekane Yesus seminary, in Ethiopia, will explore the topic of ‘One Spirit’, reflecting on how the Holy Spirit can guide us towards unity amid the current crises facing our world.

The former archbishop of the Church of Sweden and vice president of the Nordic region, Rev. Dr Antje Jackelén, will be the third presenter, reflecting on the topic of ‘One Hope’. Hope is a central theme in Jackelén’s writing and preaching. She published a book in Swedish entitled ‘Impatient in Hope’, to support pastors during the pandemic.

You can learn more about all three thematic speakers in this article on the Assembly website.

Those attending the Assembly in Poland will visit Auschwitz-Birkenau memorial and museum, which preserves the memory of the more than one million people who were murdered in the Nazi concentration camp during the Second World War. The visit to the memorial and museum by participants will be “a call to action to stand together, wherever people’s dignity is being violated.”

Hope for the Future is a study document for renewing Jewish-Christian Relations. This forward-looking title that resonates with Thirteenth Assembly theme “One Body, One Spirit, One Hope” as serves as a guide to continuing opportunities for dialogue and exchange with our Jewish siblings. Dr. Esther Menn, who is the Dean of Academic Affairs at the Lutheran School of Theology at Chicago and chairs the ELCA Consultative Panel on Lutheran-Jewish Relations served as the chair of the Study Document Task Force.

LWF General Secretary, Rev Dr. Anne Burghardt shared the following in the preface:

“I invite LWF member churches to use this study document as an educational resource and reflective guide in renewing Jewish-Christian relations in their respective contexts. In our world increasingly characterized by polarization, hostility, and even hate toward people who are different from us, may this document inspire member churches to be messengers of hope both locally and globally bringing justice, peace and reconciliation to all.”

Be sure to follow along throughout the Assembly at 2023.lwfassembly.org, where you’ll be able to access photos, press releases, and livestreams. Also, you can follow along via LWF and ELCA social media platforms.

Content from this post was pulled directly from 2023.lwfassembly.org and lutheranworld.org

Last week the ruling coalition in Israel’s Knesset (parliament) took a unilateral vote that puts further strain on an already fragile situation. The following post is offered by the ELCA Consultative Panel on Lutheran-Jewish Relations in response to these actions and in solidarity with those who seek democracy and the well-being of all in the region.

A unilateral vote by the ruling coalition in Israel’s Knesset (parliament) on Monday, 24 July, presents a challenging moment and distinctive opportunity for us as interfaith partners with the Jewish people. Here are a few details about what happened, what it means, and how we might respond.

What happened: Israel’s ruling coalition led by Benjamin Netanyahu passed a law that eliminates the power of the Supreme Court of Israel to invalidate laws and governmental actions that are deemed “unreasonable.”

That standard is familiar in other legal systems that are legacies of British colonial rule and is used infrequently in Israel – at most, only a handful of times each year. Yet it is crucial in Israel’s democracy. In the absence of a constitution and a tripartite government akin to the US, this power of the court is one of the most significant checks on any government’s ability to rule by whim and dictate.

Interestingly, the Supreme Court in September will hear multiple petitions asking it to rule that this legislation itself is illegitimate. Stay tuned. Also, the Knesset goes into its late-summer recess on Monday, 31 July. Further legislative action on the coalition agenda will not take place until October. One hope voiced in Israel is that the break will allow for dialogue and negotiations in a cooler political climate.

What it means: This action is widely seen as a first step toward establishing the current coalition as the de facto administration of a virtual Netanyahu dictatorship. The US Jewish Reform Movement, in its response, “vehemently condemns” what it describes as “strongarm tactics [to] push through this divisive legislation which imperils Israel’s already-fragile democracy.” The conflict over the legislation underscores a deep rift within Israeli society about national identity, values, and priorities. Hundreds of thousands of protesters have been in Israel’s streets for 30 consecutive weeks in opposition to the coalition’s larger plan, of which “this is the first significant step.” The vote itself was unanimous only because the Knesset opposition beforehand walked out en masse in protest against the process.

The legislation is causing significant disruption in Israeli society, with repercussions for Palestinian Lutherans and the work of the Lutheran World Federation in the region, such as Augusta Victoria Hospital (AVH) in East Jerusalem. The hospital is a key provider of health services for the Palestinian population in East Jerusalem, Gaza and the West Bank as a member of the East Jerusalem Hospitals Network.  AVH’s diabetes, dialysis, and pediatric oncology programs also benefit from close cooperation with nearby Hadassah Hospital.

That cooperation and AVH’s critical services could be severely harmed if there is a significant exodus of Israeli doctors from the country. Such a scenario is not impossible, as an organization has already been set up to assist Israeli doctors who choose to leave.

More broadly, the policies of the ruling coalition regarding Palestinians both within Israel and in East Jerusalem, the West Bank and Gaza are already the harshest of any Israeli government to date. Those who have sponsored and supported the legislation have made it clear that they would seek further steps that include expanding the scope of the illegal West Bank settlements by Jewish Israelis, strengthening police powers against protesters and suspected terrorists, and narrowing civil rights for non-Jews. If this legislative victory stands, it means even more difficult days and nights for Palestinian communities in an already-dire circumstance.

What we can do: As in any crisis, a word of encouragement and solidarity with our Jewish neighbors in the U.S. who are concerned for the future of Israel’s democracy would be very timely. Supporting our Jewish neighbors as the political process works out in Israel is the most helpful thing we can do. The 1991 ELCA social statement, “The Church in Society,” includes a commitment to “work to further democratic processes throughout the territory of this church and the world, and to redress the persisting social and economic inequalities that prevent many from participating effectively in those processes.” Standing with and encouraging those who work to sustain and expand Israel’s democratic character is one way we can embody that commitment.

Israel is one of the “sancta” of the Jewish people, as noted in the recent ELCA study guide, Preaching and Teaching “With Love and Respect for the Jewish People.”  Jews around the world look to Israel as the national expression of their peoplehood. Public and private prayer on behalf of Israelis, the Jewish people around the world, and Palestinians who are affected by the crisis is certainly in order. See examples below from Pr. Peg Schultz-Akerson in Santa Monica, CA. Feel free to use them and adapt them as appropriate to local circumstances (as in the naming of other countries with which your own community may have particular ties).

Staying informed regarding the legislation and ongoing developments is also key to constructive engagement and interpretation.

Prayer Examples:

Merciful God, we pray for wise actions in response to these critical days in the Holy Lands. Especially we pray for the safeguarding of democracy for the State of Israel. Protect and empower all who courageously advocate for a sustainable future for all who share the Holy Lands, including the Palestinian people. Protect us from religious nationalisms that are divisive and intolerant. Strengthen all efforts for good. 

God of mercy, receive our prayer. 

Thank you, generous God, for the life-saving work of our Lutheran World Federation’s Augusta Victoria Hospital on the Mount of Olives. Bless its care for the underserved in the West Bank and Gaza. May the resources needed be multiplied to meet the growing needs, including the support given by the United States and others. Strengthen efforts toward positive change throughout the world, including in Iran, Lebanon, Sudan, Syria, and in the United States.

God of mercy, receive our prayer.

On Thursday, April 20, 2023 the ELCA Church Council unanimously adopted the church’s sixteenth social message, titled “Earth’s Climate Crisis“ — an action that acknowledges the urgency of this critical moment and our responsibility as Christians to respond decisively. On this Earth Day, 2023, Presiding Bishop Elizabeth Eaton released a video on the ELCA’s Facebook page highlighting this call to action. Eaton named this as a “moment of Kairos, a critical moment in time when God is calling for decisive action in history.”

This action will need to happen in our congregations and communities, but also reach far beyond them, because challenges this monumental require strategic collaboration and partnerships. Here are just a few snapshots of how the climate crisis is being met through ecumenical engagement, statements, and actions from the ELCA, the World Council of Churches, the Anglican Church of Canada, and the Evangelical Lutheran Church in Canada.

Ecumenical Conference on Faith and Climate Justice in Puerto Rico

By: Rev. Dr. Carmelo Santos

On Saturday February 25, 2023 nearly 300 hundred people gathered for the first ecumenical conference on Faith and Climate Justice in Puerto Rico. The conference was an initiative of the ELCA Office of the Presiding Bishop through the combined leadership of Jennifer DeLeon, ELCA Director for Racial Justice, and myself, the ELCA Director for Theological Diversity and Ecumenical & Inter-Religious Engagement, along with the generous sponsorship of Lutheran Disaster Response and ELCA World Hunger.

The actual planning and implementation of the event was a beautiful ecumenical collaboration between the ELCA’s Caribbean Synod (Office of the Bishop), the Diocese of Puerto Rico of the Episcopal Church, the Christian Church (Disciples of Christ), the Archdiocese of San Juan of the Catholic Church (through their “pastoral ecological” of Sister Lissette Aviles), and civic organizations such as the Rockefeller Foundation. The purpose of the event was to prayerfully discern together how the challenge of climate justice can be addressed from the perspective of faith, with examples of what is already happening on the ground.

We chose Puerto Rico in part because the Caribbean is on the front lines of climate change, as demonstrated by the devastating effects of hurricanes Irma and Maria in 2017 from which the people are still recovering, and because of the creative ways in which churches and civic groups are responding to the challenge. The rest of the church can learn much from what is happening there.

The event opened with a prayer from the Episcopal bishop followed by a presentation on the basics of climate change by a local prominent scientist and a video that we commissioned on the history of the work on faith-based climate justice in Puerto Rico. That was followed by a series of presentations by inspiring leaders on the ways different organizations are making a positive impact at the local level addressing the challenges of climate (in)justice in very practical ways. Others presented on the theology underlying the work of climate justice, from Pope Francis’ encyclical Laudato Si, to biblical texts and theological principles guiding this work. The event concluded by people gathering into small groups selected based on the region of the island where they live, so that they could discuss, with the guidance of leaders who had been trained ahead of time, how the issues discussed affect their communities immediately and how they might have been feeling called by the Spirit to get involved.

Our time together created much excitement and momentum to join efforts ecumenically in the urgent work of climate justice done from a faith perspective. We are working on editing the presentations and securing permissions to make them available to the wider public. We will also be planning how to build on this success.

Equity is the Path to Sustainability

This is an excerpt from a WCC article published on March 22, 2023. The article can be read in its entirety here.

World Council of Churches (WCC) general secretary Rev. Prof. Dr Jerry Pillay commented on the synthesis of the 6th Assessment Report of the Intergovernmental Panel on Climate Change, released 20 March.

“There is a rapidly closing window of opportunity to secure a liveable and sustainable future for all,” the report underlines. “Rapid and far-reaching transitions across all sectors and systems are necessary.”

The report also adds that our choices and actions—or inaction—in the next few years “will have impacts now and for thousands of years.”

Pillay underscored that the climate emergency demands integrated and coordinated efforts. “The report clearly shows that climate change is not merely an environmental phenomenon but one with profound implications on economies, societies, and the health and livelihoods of people especially those living in poverty,” he said. “This means that our response to the climate emergency must take an integrated and coordinated approach, understanding that mitigation and adaptation efforts are two sides of the same coin, comprehending the necessity of institutional, economic, and social transformation, and recognizing the need for global collaboration to unite our efforts.”

A second message Pillay shared is that equity is the path to sustainability. “The report reveals that the way forward is a climate-resilient development that integrates actions to curb emissions with measures to adapt to climate change in ways that enhance people’s health and livelihoods while at the same time reducing hunger, poverty, and inequality and delivering clean energy, water, and air for all,” he said, adding a third point: “Climate solutions exist; political commitment is needed.”

But political will is not enough, he concluded. “The pursuit of short-term financial gains through aggressive land use and wanton resource extraction has wrought immeasurable costs to life and all creation and will impose a heavy  burden on our children for millennia, imperiling their very future,” he said. “As Christians we believe that life-in-creation is a sacred gift from God.”

A Message from Anglican, Lutheran Leaders for Earth Day 2023

Originally published by www.anglicanlutheran.ca on April 18, 2023

Every year on April 22^nd, communities and individuals around the world participate in Earth Day. This is a global occasion for collective reflection on our current environmental realities, and an opportunity for commitment to action to protect and preserve Creation for the generations to come. As Christians, we are called to recognize the sacredness of the gift of God’s Creation at all times, and Earth Day provides a distinct occasion to join with other faith communities, networks and civil society organizations  to address the ongoing ecological crisis.

This year we join with our partners in the For the Love of Creation network to encourage you to come Together For the Love of Creation throughout Earth Week (April 16-22). This is an opportunity to break down barriers between faith communities by considering ways we might come together with others to connect, grow, listen, inspire hope, and affect change. You might plan an activity or a gathering and invite others in your community to join you, or you may seek out what others are doing and find ways to come alongside those efforts. Activities might range from intentional times of prayer to greening of your church buildings to policy advocacy with all levels of government. There are some suggestions for activities on the For the Love of Creation website, along with an interactive map where groups can share information on local events across the country. Together we can amplify each others efforts, and increase the effectiveness of our actions.

We cannot deny that the crisis does indeed continue across the globe. Significant and sustained increases to global temperatures are resulting in increased extreme weather events, accelerated biodiversity loss, and ongoing impacts on health and well-being. These impacts continue to be experienced disproportionately by Indigenous peoples and by communities in Global South countries, particularly in low-lying coastal areas and small island nations. Only through collective action can we limit these negative outcomes and reduce the impact of a changing climate.

As we continue to celebrate the miracle of Christ’s resurrection, let us keep hold of the hope of new life and new possibility that is offered to us. It is not too late for us to make a measurable difference in the impacts of global warming and biodiversity loss. The most recent report of the Intergovernmental Panel on Climate Change insists that with “deep, rapid, and sustained reductions in greenhouse gas emissions” it is still possible to slow the rate of global warming.¹ There is still hope, and by acting together we can help to cultivate this hope for our world.

As you work together with your communities this Earth Week (and beyond), please join us in prayer:

Loving God, be with us as we face the challenges in caring for this Creation which you have shared with us. Enfold us as we come together for the love of your Creation. Inspire us as we continue to seek new and creative ways to preserve this gift of Creation for those who will come after us. Amen

The Most Rev. Chris Harper
National Indigenous Anglican Archbishop, Anglican Church of Canada

The Rev. Susan Johnson
National Bishop, Evangelical Lutheran Church in Canada

The Most Rev. Linda Nicholls
Archbishop and Primate, Anglican Church of Canada

1. Intergovernmental Panel on Climate Change, “Synthesis Report of the IPCC Sixth Assessment Report (AR6): Summary for Policymakers” paragraph B.1, p.12 https://report.ipcc.ch/ar6syr/pdf/IPCC_AR6_SYR_SPM.pdf

The following is cross published with permission from disciplescuim.org.

By the Rev. Paul S. Tché

Fullerton, California – The Evangelical Lutheran Church in America (ELCA) and the Christian Church (Disciples of Christ) concluded a productive meeting on January 26-28, 2023, at the Disciples Ministry Center in Fullerton, California, to continue their ongoing bilateral dialogue.

The dialogue team studied together the WCC Faith and Order Commission’s theological convergent text, Baptism, Eucharist, and Ministry (1984), led by Bishop Emeritus Donald J. McCoid, who served as Assistant to the Presiding Bishop and Executive for Ecumenical and Inter-Religious Relations of the ELCA.

The discussions focused on the shared understanding of baptism, Eucharist, and ministry and how they are biblically rooted and ecumenically influenced. The dialogue team spent time with the two heads of both communions, Presiding Bishop Elizabeth Eaton and General Minister and President Terri Hord Owens, to report the progress made in the course of dialogues for the last three years.

The Pacific Southwest Region of the Christian Church (Disciples of Christ) hosted the meeting with great hospitality. The gathering opened with the liturgy from the 2023 Week of Prayer for Christian Unity, where Rev. Belva Brown Jordan, Moderator of the General Assembly of the Christian Church (Disciples of Christ) in the United States and Canada, preached as a guest preacher. The meeting ended with a communion service.

The dialogue team was able to affirm their shared understanding and deepen their knowledge of each other at this meeting.

Bishop William Gafkjen, the Lutheran co-chair, reflected on this meeting as follows:

This meeting was a Spirit-led big step forward in getting to know one another and each other’s tradition with depth and dimension. We were moved beyond knowledge of the people and movements that led to the establishment of our two traditions toward more intimate familiarity with and mutual honoring of the fullness and complexity of each church’s contemporary commitments, concerns, practices, and perspectives. This was a crucial and energizing turn on this path of finding new and fruitful ways to manifest the unity that is ours in Christ for the sake of our shared participation in God’s mission of hope, healing, and reconciliation in the world.

Similarly, Rev. Dr. Robert Cornwall, the co-chair of the Disciples, shared the same sentiment in reflecting on this meeting:

Seeking Christian unity has been our Disciples’ polar star. It is in that spirit that we have entered into the conversation with the ELCA. While there are areas of difference, as we might expect, in our recent conversation making use of the Baptism, Eucharist, and Ministry document, we have found many areas of affirmation and convergence that will provide a solid foundation for the journey ahead as we seek to more fully embody what it means to be the Body of Christ. Therefore, we are excited about what comes next.

The ELCA and the Christian Church (Disciples of Christ) look forward to their upcoming online meeting in the fall.

The ELCA and the Christian Church (Disciples of Christ) have a long-standing relationship and continue to work towards greater unity and cooperation in mission and ministry.

For more information about the ELCA-Disciples Bilateral Dialogue, please contact Kathryn Lohre, Executive for Ecumenical and Inter-Religious Relations and Theological Discernment, ELCA, at Kathryn.Lohre (at) elca.org, or Rev. Paul Tché, President of the Christian Unity and Interfaith Ministry of the Christian Church (Disciples of Christ), at cuim (at) disicples.org.

The Rev. Paul S. Tché, President of the Christian Unity and Interfaith Ministry of the Christian Church (Disciples of Christ) in the United States and Canada.

For more information visit the ELCA-Disciples Bi-lateral Dialogue page on disciplescuim.org.

A version of this piece was also cross published by Living Lutheran.