Cleaning the mud off my boots after a recent flood response, I noticed the grittiness of it.

It reminded me of preparing the ashes for Ash Wednesday. Burning last year’s celebratory palms, sieving them fine, mixing them with oil.

I see the impermanence of things, of even life itself, in the mud and ashes.

Ash Wednesday, a day when we acknowledge our mortality and our own return to dust.

Mucking out after a flood, removing what was once treasure that has now become trash.

Too often we overlook the physicality of the Christian faith in our anticipation of Heaven. We focus on the promise of our spiritual future, and, yes, that will be a wonderful thing. No more tears and reunions of all sorts. Wholeness that we can only wonder and dream about.

And yet, though we worship and celebrate God With Us, a peculiar God that took on the stuff of their own creation to be with their creation, we sometimes forget that there is more to the promise than “pie in the sky, by and by”.

The Kingdom of God is now, in the wine and bread, in the water and ashes, in our call to serve and love our neighbor.

The Kingdom of God is even found in flood mud.

No, really.

When we are more like Christ, do we become more human or less?

I believe we become more human, specifically, we become the humanity that God hoped we would be. Loving, caring, invested in one another’s well-being. Trusting in the abundance of God.

Watch what happens after a flood. Neighbors take each other in and make sure everyone is accounted for. Strangers show up to clean out houses, to offer hugs and listening hearts. Food is shared. Help is accepted and reciprocated. Communities mourn their losses as communities.

To quote a recent Welch, WV flood survivor: “We become human again.”

When we take on the ashes of Ash Wednesday or the mud from another flood, we become human again. We recognize our place in the Kingdom; we accept the invitation to participate in it.

Remember you are dust and to dust you shall return. Now, go out there and get muddy.

Reverend Deacon Mary Sanders and serves as a minister of word and service in West Virginia and western Maryland. Prior to seminary, she served as an environmental inspector for the West Virginia Department of Environmental Protection. Her sense of call is to serve the people and environment of Appalachia. She lives on her great grandma’s farm with two dogs and two cats and is surreptitiously planting a food forest around her cabin.

Asia is one of the most disaster-hit regions in the world, with floods, cyclones, earthquakes, landslides, and volcanic eruptions. Unplanned urbanization, a steep increase in population, depleting forest green cover, and environmental degradation trigger the most severity and complexity.

The impacts are on the day-to-day lives of people, affecting their resources and disrupting earning sources, and delays in service delivery, poor health status, and loss of assets contributing significantly to acute food insecurity, inadequate access to safe water, sanitation, and hygienic conditions, loss of shelter, and settlements with increased health care risks.

Attendees of the humanitarian response training in Sidhikalang, Indonesia

Women and girls are always disproportionately affected, as in most disasters, loss to women/girls’ lives is greater. Lack of opportunities to learn, poor access to engage in the planning process, lack of care at the family level, gender-based violence(GBV), discrimination to exercise their human rights in different platforms, and overall recognition of gender roles in nation-building initiatives, increase their exposure to disasters. In our counts of countries in Asia that are hit by disasters every year, Indonesia is always in the news due to high frequency and multiple occurrences of hydro-geo-meteorological hazards.

As these recurring events target communities multiple times, it is very difficult for people to recover their losses and improve their resilience. Without strategic support, it becomes more challenging for the communities to plan for their future needs. When a disaster strikes in Indonesia, it depletes economic assets and breaks the sociocultural fabric of the society.

Subhashis Roy and Chandran Martin teaching in Sidhikalang, Indonesia

In such difficult situations where we witness the loss of life, livelihood, infrastructure, household assets, and environment, the role of Lutheran Churches in Indonesia has been widened being first responders to disasters. Lutheran Churches are strategically placed to address “people in need.” High risk with low coping capacity makes Indonesia more exposed to disasters and demands a strategic move to increase resilience toward disaster impacts.

Lutheran Disaster Response (LDR) is one unique flagship program of the Evangelical Lutheran Church of America(ELCA) that contributes to global, regional and national efforts in reducing the suffering and enhancing accountability for those affected by disasters.

Attendees from the humanitarian response training in Mentawai, Indonesia

ELCA acknowledges the role of Lutheran churches in Indonesia in saving lives, spiritual care, and leading life with dignity. Recognizing the role of Lutheran Churches in Indonesia, the ELCA contributes to increasing capacity through its multi-faceted and multi-sectoral support that help ELCA companion churches and ecumenical partners response to immediate and medium-term needs and spreads God’s love to people most in need.

Since 2023, ELCA has been accompanying the Komite Nasional Lutheran World Federation (KNLWF) in Indonesia to reach some of the most remote areas and increase their capacity to prevent, prepare, mitigate, recover, and build back better from disasters. In this journey, a successful accompaniment model has emerged that truly shares, learns, spreads, and transfers knowledge and resources for people to recover early. Based on the positive feedback and recognition of ELCA-supported capacity-building events in Indonesia, ELCA-KNLWF organized the 2nd phase of the training events in November 2024 in the Sidhikalang and Mentawai islands of Indonesia. More than 40 participants have actively engaged in such sharing and learning events.

Participants expressed very positive and overwhelming views on the significance of such events and preparing church members with tools and techniques that ease their role in disaster management.

What is COP?

COP28 took place in Dubai, United Arab Emirates, from Nov. 30 – Dec.12, 2023. LWF/Albin Hillert

COP stands for the Conference of Parties of the United Nations Framework Convention on Climate Change (UNFCCC). It is “the supreme decision-making body of the UNFCCC.”

What is the UNFCCC?

The UNFCCC is an international environmental treaty drafted in 1992 and enacted in 1994 among 198 parties. Both the Kyoto Protocol and the subsequent Paris Agreement are implementation measures of the UNFCCC. The purpose of UNFCC is “to combat dangerous human interference in the climate system.”

Who from the ELCA attended COP28?

This year Christine Moolo (Program Director for World Hunger Initiatives), Savannah Jorgenson (Legislative Coordinator at the California State Public Policy Office) and I were honored to serve as virtual observers with an ELCA delegation. Our colleagues from Witness in Society, Tammy Wahloff (Director of Minnesota State Public Policy Office), Regina Banks (Director of California State Public Policy Office) and Christine Moffett (Program Director of Environmental Policy) served as in-person observers.

Why is Lutheran Disaster Response (LDR) present at COP?

We join hundreds of ecumenical and interfaith partners because climate change is an existential threat to human civilization, per the Intergovernmental Panel on Climate Change (IPCC). First, we have a baptismal calling to “the reconciliation of all creation.” Moreover, the ELCA’s disaster response ministry is already responding to more frequent and severe climate-related disasters. The LDR Initiatives program is responsible for disaster risk reduction work (hazard mitigation and disaster preparedness). Mitigating the worst impacts of climate change – anything above a net 2.0-degree Celsius global temperature rise – is disaster risk reduction. Additionally, LDR does not do this work alone; we participate with other members of the ACT Alliance and Lutheran World Federation from around the world, to coordinate this effort.

How is this disaster response?

LDR is committed to accompanying communities throughout the disaster cycle. In addition to response and recovery, mitigation and preparation are part of this cycle. Additionally, emerging research demonstrates investments in mitigation reduce the cost of future disasters by up to 600%. Simply put, disaster risk reduction is an investment in our collective future.

Delegates of the Lutheran World Federation gather for a Global March for Climate Justice at COP28. LWF/Albin Hillert

Isn’t climate change political?

Yes. The word politics is derived from the Greek word for city – polis (as in metropolis). Anything having to do with our public life together as a society is political, even disasters. This is articulated in the ELCA social statement on Church in Society as the church’s obligation to, “work with and on behalf of the poor, the powerless, and those who suffer, using its power and influence with political and economic decision-making bodies to develop and advocate policies that seek to advance justice, peace, and the care of creation.”

This is easier said than done. I would be remiss if I did not honor the stories of colleagues from areas of high levels of climate skepticism who share that the mention of climate change can shut down an entire conversation. As the Church we are called to preach the truth in ways diverse communities can receive. In some places we may not be able to say the words “climate change,” but we can discuss concerns about the impact of increased severe weather on people’s livelihoods and communities. Climate change, like many problems, will not go away just because we ignore it.

How can I learn more about the ELCA’s experience and impact at COP28?

On Jan. 24, the ELCA delegation from COP28 will share our experiences during a webinar. I am inviting you!

Resister here: https://bit.ly/ELCACOP28webinar

If you have any questions about mitigating climate change, disaster risk reduction, or the LDR initiatives program, please reach out to me at Matthew.Zemanick@ELCA.org

Pastor Matthew Zemanick (he/they) is the Program Director for Lutheran Disaster Response Initiatives.

By the seventh day God had finished the work he had been doing; so on the seventh day [God] rested from all his work.

Here in Genesis 2:1, we learn about the continuing of creation, flora and fauna, rest from the six days God created the skies and the earth and humanity.  

We’ve heard this Scripture countless times, in pithy sentences, in expectation for an abstract time in the future where we would pause and reflect. But, when the appointed time comes, many of us continue ticking things off the to-do list, doing one last thing before rest, continuing the cycle until we realized we haven’t actually rested. We admire the Creator for building this seventh day into our default weekly flow, a pause, a hiatus from production. Production is fruitful for our humanity and society as we work together to address hunger and inequalities, as God made creation to work together. But what if we thought of rest not as mutually exclusive from this week of creation, but an essential part of the weekly rhythm? 

For a little while, especially since the beginning of this global COVID-19 pandemic, the distraction of social media, the news cycle, and the endless doom scrolling impeded my rest. Bad news penetrates my phone and computer and even when I try to take a break, the convenience of my phone sending alerts makes it difficult. Constant production and consumption have eclipsed my daily rhythms, leaving no room for true rest. It is addictive to contribute to or learn more about the people and communities, using the ruse of being connected and informed, but this type of connection is not supposed to be constant.  

Back in October, I had the opportunity to attend Blue Mountain Center, a residency in upstate New York to give artists and activists time to rest. The location of the center was rest in itself, there was no Wi-Fi or cell service, so my usual distractions – email, social media, streaming – were eliminated and I was able to meditate, share meals and create. There were hours, days sometimes, where I cleared my brain of both production and consumption, and allowed my mind to wander. It was a reset. 

Our newsfeeds report constant disaster, from the recent tornadoes in Tennessee, the ongoing water crisis in Mississippi, and international humanitarian crises, especially the conflicts in Gaza and Sudan. With news like this, rest feels like a luxury, not essential. How can we rest when the global community needs support from each other? 

Rest, however, is one of the ways we cultivate resilience in our work as disaster workers. Our work often does not allow us to rest, because disasters and their fallout are unpredictable. That’s when we lean on our community and solidarity we’ve built so we can take time to rest. Our partnerships with ELCA synods, community organizations and disaster coordinators are essential to fit into our rhythms of work and rest. Resilience in disaster works when there are many people and organizations who play specific roles. 

When God created the seventh day, God did not rest because God did all the work of creation in the six days prior. God rested because rest is intrinsically built in the rhythm of life. That means, if we choose Sunday to be the seventh day, then no matter what happened the past week, whether we fall to illness, or lose track of time, or projects and schedules fail in the many ways they often do, we still must rest. Rest allows us to be human, understanding that production may not work the way we need it to, but days of work will always come back around.  

We’ve built the December holidays as a regular rhythm of rest. We reflect on the birth of Jesus Christ, slow down a little at work, make plans to visit family, even arriving a few days early to help pick up turkeys and hams, hang Christmas lights and place snowmen around the house, share old recipes and create with family and friends we may not see. Or for others of us, we may take the time out to reflect alone by catching up on reading or television shows we’ve missed. No matter how we choose to spend the time, we are, like God, creating this time to rest our minds and hearts from production and consumption. 

I hope we take this time to truly rest, whether it is a few hours away from the phone, a few more minutes spent in meditation, or taking a few days from meetings and emails to reset our human rhythm. 

Emma Akpan (she/her) is the regional representative for the Southeastern region on the Lutheran Disaster Response Initiatives team. Emma was inspired to dedicate her career to public service after graduating seminary and organized and advocated for women’s reproductive rights, voting access and racial justice. Just prior to joining the LDR team, she worked in political technology and helped advocacy organizations to use creative ways to reach people impacted the most by changing policy decisions with technology. 

On December 10, 1948, the United Nations adopted the Universal Declaration of Human Rights (UDHR), written to address the atrocities committed during World War II. Since then, the United Nations and other bodies have adopted additional documents on human rights. The International Bill of Human Rights includes the UDHR, the International Covenant on Economic, Social and Cultural Rights and the International Covenant on Civil and Political Rights.

Not included in the UDHR is any statement related to climate change – it wasn’t a known concern in the 1940s. However, in the years since, the United Nations has published additional documents about other human rights. One such report from the United Nations Environment Programme discusses the impact of climate change on rights.

People from around the globe rally at the venue of the United Nations climate change conference COP27 in Egypt, calling for respect of human rights. LWF/Albin Hillert

The introduction to the report says, “Anthropogenic climate change is the largest, most pervasive threat to the natural environment and human rights of our time.…These impacts, combined with direct harms to people, property, and physical infrastructure, pose a serious threat to the enjoyment and exercise of human rights around the world.”

To name a few impacts, climate change causes warmer global temperatures, rising sea levels and changes in precipitation patterns. These consequences put numerous human rights in jeopardy, as outlined in the UN report:

• Right to adequate standard of living: Disasters negatively impact living conditions for several reasons. Wildfires and storms can destroy or damage homes. Droughts and floods can ruin crops and endanger animals, which affects people’s livelihoods, especially in communities around the world that rely on agriculture and livestock.
• Right to health: The impacts of climate change are dangerous for people’s health. Pollution is harmful to people living in heavily populated areas or near factories. When people lose food sources, such as livestock and crops, or access to uncontaminated water, they face malnutrition and disease.
• Right to life: Climate change threatens the right to life every day for people around the world. More severe disasters can lead to more lives being lost. Losing the right to an adequate standard of living, health, food, water and other necessities threatens peoples’ lives daily. This is especially true for people of color and those living in vulnerable communities and countries, which suffer disproportionately when hit by a disaster.

Climate change endangers the human rights of people around the world, especially those in under-resourced communities and developing countries. Lutheran Disaster Response prioritizes the accompaniment of those who are most adversely impacted by consequences of the changing climate. During long-term recovery, we work with communities in mitigating the effects of future disasters, building resilience, and expanding preparedness capacity, knowing that disasters will continue to be more extreme.

Effective disaster response upholds all the rights described in the UDHR and subsequent documents. Even when people’s lives are upended by natural or human-caused disasters, their human rights should not be at stake. That’s why the work of Lutheran Disaster Response and our local partners in the United States and around the world is so important – after a disaster, when our neighbors are living in uncertainty, we walk with impacted communities, responding to their needs and supporting recovery efforts while simultaneously celebrating their strength and resilience.

Get involved

1. Advocate. Visit the ELCA Advocacy Action Center to contact your congress members about vital issues impacting our communities, including government disaster response program reform and supporting refugees.
2. Study. Read the ELCA’s social message “Earth’s Climate Crisis.” It provides theological rationale and social analysis to foster discernment and engagement relating to climate care.
3. Volunteer. By volunteering in local disaster response through your synod or regional social ministry organization, you can ensure that survivors’ rights to adequate living is met.
4. Donate. Lutheran Disaster Response is a trusted partner in disaster response. Your gifts to Lutheran Disaster Response help accompany our neighbors when their lives are upended by disaster. 100% of your gifts to a designated disaster go to disaster survivors.

“God’s Work. Our Hands.” Sunday will be here before you know it! 2023 is the tenth year of GWOH Sunday, which is a day of service dedicated to community service. This year, it falls on September 10.

GWOH Sunday is a great opportunity to participate in disaster response and preparedness work with your congregation. Here are just a few ideas for activities:

1. Assemble preparedness kits. Some things you may want to include are:
   1. Small flashlight
   2. First aid materials, like bandages
   3. Whistle
   4. Snacks
   5. Water bottles
   6. Hand sanitizer

More ideas for kits can be found at Ready.gov.

You might need other things for different kinds of weather. For example, in a winter weather preparedness kit, include items like gloves, socks and hand warmers. Distribute the kits locally – in your congregation, community, local shelters, etc.

2. Identify disasters that could impact your community. Flooding? Hurricanes? Wildfires? Figure out the biggest threats in your area and come up with a plan for both your congregations and for families that can be shared in your community. Look at what resources you can offer during and after a disaster.

3. Volunteer (locally). If there has been a disaster of any kind in your community, find a local organization that is doing response work and actively seeking volunteers.

4. Advocate. Ask your congregation to reach out to your local representatives and voice your support for these policies. ELCA Advocacy has two calls for action posted online:
   1. Simplify and Improve Disaster Response Policies – The Disaster Survivors Fairness Act of 2023 would make several major improvements to our public policies aimed at addressing natural disasters, including creating a simplified “universal application” for federal disaster assistance and enabling federal agencies to better coordinate with each other and authorizing FEMA to reimburse state-level disaster solutions, and require FEMA to report to Congress new post-disaster solutions for renters.
   2. Support Policy that Improves Disaster Relief and Prevention – The Reforming Disaster Recovery Act, would, among many changes, increase federal response transparency with community partners, raise commitments to long-term resiliency after reconstruction, and authorize the Community Development Block Grant (CDBG) disaster relief program into formal law.

5. Form partnerships. Many of these activities can be done in collaboration with other local organizations or emergency management. It’s essential to form these relationships before a disaster, so your congregation is prepared to mobilize if a disaster does strike.

6. Give. As you do disaster response/preparedness activities, collect a special offering for Lutheran Disaster Response. Gifts to Lutheran Disaster Response help us respond to disasters quickly and efficiently.

If you do any of these activities, or others related to disaster response, resilience or preparedness, let us know! Send your stories and photos to Disaster@ELCA.org.