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“Know Your Neighborhood”: A New Resource from ELCA World Hunger!

 

A New Resource for Learning, Sharing and Leading

Good information is the backbone of effective responses to hunger and poverty. But where do we get the information we need? And where can we get reliable information about our local communities? ELCA World Hunger’s new “Know Your Neighborhood Worksheet and Guide” is here to help!

This fillable worksheet gives step-by-step instructions for finding the most up-to-date, reliable data on counties within the United States. Each section offers clear instructions for finding data from sources such as the United States Census Bureau, the U.S. Department of Housing and Urban Development and the U.S. Department of Agriculture. There are also tips to help you dig even deeper into the numbers and to share the information with others.

What Information Can I Find?

“Know Your Neighborhood” is divided into five sections:

  • Housing
  • Employment and Poverty
  • Food Security
  • Food Access
  • Community Asset Mapping

Each section provides a brief introduction to the issues, a summary of what information to look for and a list of the sources used for the data (click to enlarge):

Some of the questions that you will be able to answer with the help of “Know Your Neighborhood”:

  • How many people are homeless in my state? How many homeless people in my state are currently sheltered?

  • What is the median household income in my county?

  • How many people are living in poverty in my county?

  • What is the median household income in my synod?

  • What is the unemployment rate in my county?

  • How many people are food insecure in my county?

  • How many people in my county live in a food desert?

Another New Resource: Synod Maps

In addition to the worksheet in “Know Your Neighborhood,” ELCA World Hunger is happy to provide synod maps here. These maps are color-coded and show the median household income by zip code for synods. (The Slovak Zion Synod and the Caribbean Synod are not available.) In addition, each map shows the locations of ELCA congregations throughout the synod.

As you can see in this example map of the Northwestern Minnesota Synod, the color-coded areas represent median household income brackets (click to enlarge):

How Can You Use This Data?

The worksheet and maps for “Know Your Neighborhood” give leaders a quick way to collect and share information with others in the community. These will be helpful for

  • Presentations

  • Temple talks

  • Newsletters

  • Considering new ministry plans

  • Sharing the story of a current ministry

  • Advocacy

  • And much more!

Download “Know Your Neighborhood” from ELCA.org/hunger/resources#HungerEd. The synod maps can be found at ELCA.org/hunger/resources#Maps. And check out other resources from ELCA World Hunger on the same page!

Connect

If you use “Know Your Neighborhood” or have questions about how to use the maps or the guide, get in touch with us at Hunger@ELCA.org.

 

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ELCA World Hunger Sermon Starter- Ash Wednesday

 

These reflections are a part of ELCA World Hunger’s Sermon Starter series which is published via email every Monday. You can sign up for the weekly email here on the right side of the page if on a computer or near the bottom of the page if viewing from a phone. Pastor Tim Brown is the writer of these reflections. Pr. Tim is a Gifts Officer and Mission Ambassador for the Lutheran School of Theology at Chicago and a pastor and writer out of Raleigh, NC. You are invited to use the message below for personal devotion as well as prompts for sermon writing. 

February 26- Ash Wednesday

Matthew 6:1-6; 16-21

It’s curious how Jesus will use soil to heal things.

Like the man Bartimeaus, who is blind. He gets mud rubbed in his eyes to help him see. That makes no sense.

Or, how Jesus will draw in the sand as the woman about to be stoned is held on silent trial. Why would he turn to the dust to draw as charges are being brought up?

Or, consider the resurrection itself. How could the ground, the earth, the grave, bring about eternal life?

And yet soil is how Jesus seems to choose to heal.

If you want further thought on the healing properties of soil, consider this Irish idea about the healing properties of dirt. I’ve felt something like this, actually. Every time I put my hands in the earth of my yard, as I toil away growing and pruning and planting, I find my soul as improved as the soil.

What is it, Beloved, about dirt that helps to heal things?

We embrace this notion on Ash Wednesday. As we pull the dust of our lives and have it placed on our brows; as those burned Alleluias of praise become marks of humility (as, ultimately, all words of praise, should), we hold tightly to the belief that this dirt will, by God, heal us.

Matthew’s Gospel warns against practicing our piety in public. But on this day we hold that advice loosely as, though our piety is marked on our brow, the reasons themselves stay mute inside of us.

Because, honestly, we all come to Ash Wednesday with different, specific reasons: those moments we thrust needles into our veins to feel something; those moments we lashed out in rage, cursed out of fear, or judged out of prejudice; those times we cheated to get ahead, or because we are born ahead and denied someone their God-given dignity with impunity.

We all come to Ash Wednesday with a personal confession on our lips.

And yet we all, no matter our confession, receive the same sign of redemption: a dirt cross that intends to heal.

And note that the symbol on our brows is not just any sign. It is not a money sign, as if that can save and redeem us. And it is not the sign of this political party or that political party, as if our politics can save us.

All these things we rely on in life to save us: money, status, politics…they all blow away, like dust, as that dirt cross is smudged into our brows as an act of redemption.

On this day, though our piety is public, we don’t wear it with any sort of pride, Beloved. Because we all know, deep in the recesses of our hearts, that those things we bring to the altar on Ash Wednesday are not a moment of pride, but implicit acknowledgments that we cannot do this thing called life without the kind of redemption that our God in Christ gives.

Soil heals.  Perhaps it does every day, if you believe the websites. But even if you don’t, you know it does on Ash Wednesday, by God.

 

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New! VBS 2020: “On Earth As in Heaven”

 

It’s hard to believe that it’s time to start planning for 2020 already, but ELCA World Hunger’s new Vacation Bible School program for 2020 is now here! “On Earth As in Heaven” invites children of all ages to learn about God’s world by diving deeply into the Lord’s Prayer. This full, five-day VBS is free and available for download and order (coming soon.)

 

“On Earth As in Heaven” explores the meaning of the Lord’s Prayer for our world today, using one petition each day to explore faith, justice and the work to which God is calling us. The program this year is unique in that each day focuses on one petition from the prayer and ties the petition to one of the United Nation’s Sustainable Development Goals in easily accessible ways.

“On Earth As in Heaven” VBS

In the Large Catechism, Martin Luther reminds us that prayer is something “great and precious.” To pray is to give voice to our needs and our trust in God, who meets them.

But to pray is much more than this too. In thanksgiving, prayer gives voice to the things that bring us together. In lament, prayer gives voice to the things that rend us apart. Theologian Karl Barth is believed to have said that “to clasp the hands in prayer is the beginning of an uprising against the disorder of the world.” To pray is to lay bare the pain of the world and to trust God to transform it — and to strengthen us to be part of this transformation.

“On Earth As in Heaven” invites children and adults to (re-)experience the Lord’s Prayer and to see the connections between prayer and service in the world. As the church prays and plays together, we also serve together and walk together toward a just world where all are fed. The stories for each day lift up churches and communities around the world who are prayerfully and powerfully doing their part in this work, while celebrating the diversity with which God has gifted the world.

Daily Themes

 

 

Each day includes:

  • An opening to introduce the prayer petition and the topic for the day, including a skit;
  • Small-group times;
  • Stories from projects around the world supported by gifts to ELCA World Hunger;
  • Snacks and crafts from the countries and regions featured in the stories;
  • Games for different age groups;
  • Simulation Stations to help children dive deeply into the topics of the day; and
  • Large-group closing suggestions

This year, we are also excited to include an appendix of handouts to send home, so that parents and caregivers can continue the conversation with children at the end of each day.

Coming Soon

More materials are on their way, including hard copies of “On Earth As in Heaven,” posters and a supplement media kit with logos and pictures you can print, post or put on t-shirts and other promo items!

Look for Us at the E!

ELCA World Hunger will once again be at the ELCA Youth Ministry Network’s Extravaganza in 2020! We will have hard copies of “On Earth As in Heaven,” sample posters and lots of information to help you plan your VBS.

“God’s Good Creation” and “Who Is My Neighbor?” VBS Still Available!

ELCA World Hunger’s VBS programs from previous years are still available! Visit ELCA World Hunger’s resources page to find “God’s Good Creation” VBS and “Who Is My Neighbor?” VBS  – and lots of other resources for children, youth and adults!

For more information about “On Earth As in Heaven” and other ELCA World Hunger resources, please contact Ryan Cumming, program director of hunger education for ELCA World Hunger, at Ryan.Cumming@ELCA.org.

 

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“Big Dreams” on World Food Day

 

Announcing ELCA World Hunger’s Big Dream Grant Awards

This World Food Day, ELCA World Hunger is pleased to announce four ministries that have been awarded Big Dream Grants. ELCA World Hunger’s Big Dream Grants, one-time gifts of $10,000 to $75,000, support domestic ministries as they pursue innovative and sustainable approaches to ending hunger. As we reflect on the meaning behind World Food Day and our shared commitment to address hunger until all are fed, we celebrate the big dreams of these ministries and their commitment to excellence.

New this year, ELCA World Hunger’s Big Dream Grant recipients were identified in part based on the contributions of their work toward the United Nations’ Sustainable Development Goals, or SDGs. The SDGs are intended to focus sustainable development toward overcoming poverty, inequality and environmental degradation. ELCA World Hunger is pleased to partner with the Lutheran World Federation as part of its “Waking the Giant” initiative. “Waking the Giant” is a global ecumenical effort which aims to build the capacity of churches to contribute effectively to the SDGs. Churches and partners are focusing on five of the 17 UN Sustainable Development Goals (SDGs) – Goals 3, 4, 5, 10 and 16 – and the ELCA has an additional focus on Goal 2.

Ministries receiving ELCA World Hunger Big Dream Grants are:

IntegrArte, a ministry hosted in an ELCA congregation in Dorado, Puerto Rico, works with people of all ages to address mental health in a community where mental health services are otherwise inaccessible to many who need them, particularly in the aftermath of Hurricanes Irma and Maria. IntegrArte is building connections between church and community by expanding mental health services within the greater community. IntegrArte is preparing to realize its long-term dream of expanding into a community center that will host programming for older adults, a Montessori school and an emergency shelter.

Through its McClintock Partners In Education (McPIE) ministry, a partnership with the local middle school and community, Christ Lutheran Church in Charlotte, North Carolina fosters an environment where families have the opportunity to thrive through meals, clubs, camps and courses that open up pathways for both youth and parents. Christ Lutheran is increasing the ministry’s capacity to support the economic success of under-served populations in Charlotte through a commitment to bilingual support and the creation of the McClintock Innovation Lab & Library, which will focus on STEM programming.

The Table: A 1st Century Style Community in the 21st Century is a worshipping community in Milwaukee, Wisconsin, reducing barriers to food. The Table provides a place where families can learn to grow the food that they want to eat and fosters learning and entrepreneurial opportunities for community members. Looking ahead, The Table will further drive economic development and empowerment through expanding programming and a longer growing season made possible by new greenhouses.

End Hunger in Calvert County, based in a rural area in Maryland, is a coalition of local churches and other organizations working together to end hunger in the community. End Hunger Calvert County connects food-insecure communities with hunger relief options and works to reduce systemic poverty through a robust workforce program. Now, the organization is blazing new trails as it develops a mobile app to connect low-income families to comprehensive services.

We celebrate the work of these ministries and thank you for your support of ELCA World Hunger as we work together to fight hunger and poverty in the United States and 60 other countries around the world. To learn more about ELCA World Hunger’s approach, visit ELCA.org/hunger.

At the global level, the “Waking the Giant” initiative provides churches and church-related actors with tools and training to relate their on-going work to the SDGs. At the national level, churches and ecumenical partners set up implementation mechanisms for taking stock of their existing work in relation to the SDGs and engage in joint planning for direct action and advocacy. “Waking the Giant” is currently focused on four target countries: Colombia, Liberia, Tanzania and the United States. The ELCA is hosting and funding the initiative in the United States. To learn more, watch the video below or visit wakingthegiant.lutheranworld.org.

 

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Welcome New Staff!

 

Please join ELCA World Hunger in welcoming Domonique Griffin to the team!

Hello! My name is Domonique Griffin, and I am the newest member of the ELCA World Hunger Domestic Hunger Strategy Team. I am originally from Buffalo, New York, where I have spent the last few years honing my research and evaluation skills. Focusing my formal urban planning training in neighborhood planning and community development afforded me the opportunity to work in both the private and public sector, supporting projects that combine research, evaluation, and community engagement to promote community development.

As a project leader at The University at Buffalo’s Food Systems Planning and Healthy Communities Lab, I worked with team members to evaluate the Local Food Systems Grant that was administered by The United Way of Buffalo & Erie County. The goal of this grant was to strengthen the food system by promoting food equity and food sovereignty in the city of Buffalo. I have witnessed how research can influence policy, strengthen organizations, and inform development strategies that foster more stable communities. ELCA World Hunger’s commitment to systemic change through the lens of the gospel is what compelled me to join the Domestic Hunger Strategy Team. I am excited that I can continue the work of increasing equity within food systems as a Program Associate for the Domestic Hunger Strategy team. I will primarily be working with Daily Bread Matching grants and comprehensive impact reporting.

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A Just World Where All Are Fed – and Safe

 

“Peace and the end of conflicts are fundamental in the battle against hunger.” – Jose Graziano da Silva, Director-General of the Food and Agriculture Organization of the United Nations

For those of us old enough to remember, it is hard to imagine that nearly twenty years have passed since the World Trade Center towers graced the New York City skyline. The terrorist attacks of 9/11 brought into striking relief for Americans and neighbors the world over the vulnerability under which we live – and the threat posed by those who would exploit that vulnerability. 9/11 made clear that terrorism was a threat that could not be ignored, no matter how strong the walls or wide the oceans that might seem to offer protection from it.

In the days after, it became clear that the US and its allies would soon be at war, though few knew just how long the conflicts following 9/11 would last. As military preparations began and continued for more than a decade after, it also became clear that renewed energy for peace-building was also needed, to establish a just peace that strengthened institutions against violence and corruption, protected communities from terrorism, and fostered resilience to conflict.

Against this background, the member nations of the UN laid out the Sustainable Development Goals (SDGs) – a framework for encouraging development toward peace and prosperity for people and the planet. SDG 16 – Peace, Justice and Strong Institutions – directly addresses the need for equal access to justice and protection of rights for all people. The goal makes clear what many have already known – without justice, there is no peace.

SDG 16 doesn’t stand alone, however. The need for justice and peace is closely tied to SDG 2 – Zero Hunger. Without justice, there is no peace. And without a just peace, there will always be hunger.

Data from the Food and Agriculture Organization of the UN (FAO) bear this out. After decades of decline, global hunger has been on the rise since 2014, driven by conflict within countries in the developing world. The FAO found that in 2017, 489 million of the 815 million undernourished people around the world lived in countries facing conflict, violence and/or fragility. The growth in global hunger also correlated with a growth in non-state violence, which increased 125% between 2010 and 2017.

To be fair, the FAO understands “conflict” broadly, but terrorism is not without ties to hunger and poverty, too. Studies about these ties often look in one direction, trying to see if poverty and hunger are drivers of terrorism. But more recently, the research has started to look the other way, too, identifying the ways that terrorism and other forms of violence can make people more vulnerable to hunger and poverty. In a study of northern Nigeria, for example, researchers found that Boko Haram, a terrorist organization known for its kidnapping of schoolgirls in 2014, significantly disrupted markets through a series of attacks. As one respondent put it,

“People are afraid of coming to the market, me too am afraid. This market have been attacked many times, while perishable goods left wasted each time of attack causing many traders into incurring debt (sic).”

Attacks along roads to markets have also made it harder to exchange goods between markets. Threats of violence have significantly reduced access to food and left traders, particularly farmers selling their produce, vulnerable to debt and poverty. The recent debate over funding for health care expenses for rescue workers in the US following 9/11 highlights yet another way that terrorism and violence can leave individuals and families vulnerable to financial insecurity. Getting treatment for injuries and illnesses incurred as a result of the attacks left many workers and their families saddled with medical bills and lost income still felt today, 18 years later.

Terrorism isn’t the only type of violence that can increase food insecurity. Conflicts in places like Syria and Yemen, for example, have forced people from their homes and livelihoods, leaving them especially vulnerable to hunger. Interpersonal violence, too, particularly violence against women and children, is another significant cause of hunger. Often, violence or the threat of violence is used against women to prevent them from defending their rights or pursuing their vocations, as a 2004 study in the Journal of Poverty found. This is one of the many ties between SDG 2 (Zero Hunger), SDG 16 (Peace, Justice and Strong Institutions) and another of the SDGs, SDG 5 – Gender Equality.

The ELCA, through ELCA World Hunger, is working with fellow member churches of the Lutheran World Federation toward these Sustainable Development Goals as part of the “Waking the Giant” initiative. Together, we are lifting up the ways that churches and communities around the world are addressing the complex causes and effects of hunger, violence, and injustice and encouraging one another to deepen our efforts. We know that achieving any one of the SDGs will require a holistic response that addresses the other goals. If we want to end hunger, we must work for peace. If we desire a just peace, we must work for equality.

Certainly, as the refrain goes, we can “never forget” 9/11. But we should add to this the active commitment to “be ever mindful,” particularly of the ways that violence continues to threaten communities around the world, sometimes in the starkness of violent attacks but often in the pernicious effects of fear, instability, insecurity and hunger.

The pervasiveness of sin renders the world God has created a threatening place for us and our neighbors. The tragedy of violent attacks and the tribulation of undernourishment are painful, powerful reminders of how far we yet remain from the world which God has intended and promised for us. And yet, the hope enlivened by individual acts of courage and collective movements toward resilience reminds us that in the world as it is, too, God remains present – mourning as we mourn, and ever inviting us to share in the work of reconciliation and restoration.

We lift our voices in prayer, as lamentation for those who have been lost to violence and as invocation of hope in the transformative power of God to fill our needs – for food, for safety, for community. As a church, we pray for peace. We pray for justice. We pray for an end to hunger. And we pray knowing that each of these petitions is tied together in one single, holy plea to God for a just world where all may experience well-being and security amid the goodness of God’s creation.

Or, in other words, a world where all may be fed.

 

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God Created Abundantly

 

 

Another blog post from ELCA World Hunger Education Intern Aml Mohamed. In this blog, she continues to seek answers to the three questions posed in her first blog. This blog is a response to her second question: “Why would I care as a practicing Muslim to work at a Lutheran faith-based institution?” 

 

In July, I participated in the ELCA World Hunger Leadership Gathering in Minneapolis, Minnesota. During one of the skill-building sessions, participants and staff members had the chance to practice one-to-one conversations. I had a beautiful chance to discuss faith and how it plays a part in our personal and professional life with a colleague.

I wear my faith on my head. By choosing to wear the Hijab, a hair covering, it is noted by some that I am likely a Muslim. In various settings this is the first thing they notice about me, especially in a large gathering like the ELCA World Hunger Leadership Gathering. Sometimes, I do not think about it much, as it is part of me. However, I welcome those reflective questions about being of a different faith and my work. When the questions are asked properly, they do not reflect bad intentions– they reflect curiosity. They make me reflect on my own experience. I was about to respond to a participant’s question about my experience at the ELCA as a Muslim person, but they soon interrupted me. They said: “I am sure there are common things in our religions that support and encourage community work and care for hunger.” I nodded with a smile. I was happy to see that this was the assumption for why I do the work I do. But, is that enough?

To answer this question, I will return to the conversation about faith I had with my colleague and reflect on this question: do we do the work we do because of our community-driven personalities or because of our faiths?

It is not one answer or the other. I never thought of my religion as the source of my passion to work on community development. I mean, I am just a regular college student who is passionate about making a change in a small way. At the ELCA, the Lutheran faith that shapes the work is clear in many ways, such as praying before a meal or the start of the event. Is that what makes a faith-based organization different? The prayers? During the conference, it was often mentioned that God is a God of abundance. God created so much that there is more than enough to feed everyone on earth, yet there is hunger. I was confused. How can God be a God of abundance and allow hunger in the world? I soon realized in my conversation with my colleague that their work is driven by their faith grounded in hope. I realized that there is energy in people that have hope while their feet are on the ground. They know that there is too much to do, however, there is something that can be done.

I am not an Islamic scholar or a researcher, but when I heard the phrase God created abundantly, I reflected on this verse in Surat Hud 11:6 in the Quran: “And there is no creature on earth but that upon Allah is its provision.” Allah is the Arabic word for God, and it is used by Arabic-speakers of all Abrahamic faiths, including Christians and Jews. This is the English translation of the verse, but the Arabic word for Provision is Rizq. Rizq means so many things, which is the beauty of Arabic. Rizq means livelihood, sustenance, nourishment, daily bread, blessings and more. So, God says that every creature, not just humans, is provided for. God did not even limit the provision meaning to food or wealth, but it takes many shapes.

My personal belief that there are enough resources, ideas and energy is what pushes me to think that is possible to develop and sustain communities. It is not simple or easy to access those resources for many reasons in our world today. But, faith is my source of hope and energy. I know that there is unlimited human energy that should be invested wisely to make positive change. Working with ELCA World Hunger made me realize that faith grounded in hope points us towards change that can be done. This where I found my common ground. I saw that a faith-based organization like ELCA World Hunger achieves so much by reaching out to the community of active and caring individuals and ministries to work together. The source of hope to push and continue working on problems comes from faith in a God who provides abundantly – or for me, faith that one’s rizq is provided by God.

At the beginning of the summer I asked myself as a practicing Muslim, would I care about working at a Lutheran Church? Now, at the end of the summer, I look back, and I see how much I learned about my faith, even while immersed in Lutheran faith. I learned that caring for social change is not an impossible mission if people find common ground in their faith and worldviews to work together.

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The Forgotten Luther II – New Book in Series

 

“When we begin to attend as a community to public issues, we exercise faith practices that embody our understanding of the gospel, witness to the world our public commitments, and communicate a different way of being a church.” – Amy Reumann, Director of ELCA Advocacy

Many people – Lutheran and non-Lutheran – are familiar with Martin Luther’s teachings on civil order and obedience to laws. Fewer folks, though, recall the Luther who admonished preachers to use the pulpit to rebuke rulers for injustice, argued for public support for education of girls and boys, and inspired generations of future Lutherans to stand against political oppression and injustice.

The authors of The Forgotten Luther II: Reclaiming the Church’s Public Witness (Fortress Press, 2019) offer this side of Luther and Lutheran faith to congregations today. Featuring chapters by theologians, pastors and teachers in the ELCA, this second volume in the Forgotten Luther series shares the stories of Lutherans from today and yesterday whose faith moved them into public advocacy and activism – and encourages readers to hear the call of faith to “strive for justice and peace in all the earth.”

Carter Lindberg, a contributor to the first Forgotten Luther book, Mary Jane Haemig and Wanda Deifelt deal with issues as diverse as war, education and embodiment, while Amy Reumann, the director of ELCA Advocacy, offers a clarion call to advocacy by congregations, shaped by faith and inspired by the stories of congregations already active in the public square.

Chapters by Kirsi Stjerna and Anthony Bateza recall the dangerous memories of racism and anti-Semitism that have pervaded Lutheran history, sins that have deformed the church’s public witness in history, while offering suggestions for building a more inclusive, just church today.

Together, the authors address critical questions for the church today: When should the church support the state’s agenda? When should it resist? What are the options for critical but constructive cooperation? Their answers are surprising, troubling and inspiring.

Discussion questions accompany each chapter to help guide conversations in education forums, adult Sunday School series and more. Interviews with each of the authors are also available at https://vimeo.com/showcase/5926704.

Order copies for yourself or your congregation from Fortress Press: https://fortresspress.com/forgottenlutherii.

A portion of the proceeds from the sale of this book will go to ELCA World Hunger to support the longstanding work of ELCA Advocacy as part of a holistic and transformative strategy to end hunger.


The Forgotten Luther III symposium is coming! The Forgotten Luther III: Reclaiming a Vision for Global Community will be hosted at Saint Luke Lutheran Church in Silver Spring, Maryland, October 25-26, 2019. Learn more here. Watch for more updates on the ELCA World Hunger blog!

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Accompaniment on the Ground

 

In this post, ELCA World Hunger summer intern Aml Mohamed reflects on her experiences of accompaniment in her home country of Egypt.

“Why are you interested in this position at the ELCA?” A classic, expected question during an interview. I paused and asked myself three questions. What is the difference between interning at the Evangelical Lutheran Church in America and a regular nonprofit? Would I care as a practicing Muslim to work at a Lutheran faith-based institution? Would my identity as an Egyptian allow me to work and understand hunger in the US?

These are challenging questions for a rising junior in college. I am still in the process of unfolding my answers to these questions.

My tentative answer to the first question is “I don’t know!” I didn’t have the chance to compare work environments at the ELCA and other nonprofits, yet. However, what I can say is that there is something unique about working at a Lutheran faith-based institution. During orientation, we were learning about accompaniment and how it is reflected in the work of ELCA World Hunger. At the ELCA, accompaniment is defined as walking together in a solidarity that practices interdependence and mutuality. Initially, I was not sure how my life related to this model. However, after a few conversations with colleagues, I found that accompaniment is not an unfamiliar term to me. I was able to point to experiences where I saw accompaniment in my home country of Egypt.  

There is a hidden power in seeing people who look like you as change-makers. This what an old friend always used to say. For years, I was on the receiving end of nonprofit organizations’ work. I was involved in programs that focus on youth development and entrepreneurship. At the age of thirteen, I remember being impressed by the staff members working on these programs. Now I understand why — they looked like me.

It is important to see work done by people who look like you, speak your language, and understand your daily life. Those might be small details, but they matter. The nonprofits allowed people from my community to be leaders, therefore, my family and I were able to trust them more. The staff members and leaders were aware of the social views on education and extracurricular activities. For example, a shared view among my parents and others is that education and learning occur only in schools and classrooms. It was difficult to come to an agreement with them that extracurricular activities are as important as school education. However, the staff members understood the culture and communicated effectively and respectfully. Thus, they were able to show them that building life skills inside and outside the classroom is critical for one’s personal and professional growth.

There is also another aspect of accompaniment that I found prevalent in my context — trust. Do you remember when your teacher would assign you tasks to do in class, like resetting the classroom tables or giving your opinion and suggestions for an activity? In such moments, I always felt that I matter. I am young, but I am trusted. I am young, but I am responsible. I am young, but I can contribute with what I have and know.

Accompaniment is not always easy; sometimes it can seem as if organizations and individuals care more about seeing their logos and names on products and services than they do for the people they are working with. Accompaniment means walking together, but most importantly, it means giving one’s companion the full trust and agency to work in their communities. Trust that people can, and they will.

Why is it important to accompany? In my opinion, I think it makes all the difference. Seeing people who look like you, understand you and face similar daily trials sets a great example for the community where work is done. It gives hope, and it maintains dignity, freedom and agency. It means remembering that you are the partner that may be needed at that moment. However, you are not the most important piece of the work.

Working on hunger is sensitive, challenging and overwhelming. However, I work with these things in mind. I will remember the times when I was young and was trusted to do things on my own. I will remember admiring the fact that the leaders in the nonprofits looked like me and understood my context. I will remind myself that to the community I walk in, I am the guest. Everyone has assets that they can contribute to the work and the journey of development. Walking with each other, we can accomplish more together. I hope you can walk along!

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Welcome (Back) New Staff!

 

Join ELCA World Hunger in welcoming (back) former intern and current coordinator for network engagement, Petra Rickertsen!

Grateful for your warm ‘welcome back’ to the ELCA World Hunger team, I am elated to announce my graduation from 2018 intern to Coordinator, Network Engagement! My passion for working with the ELCA World Hunger began in high school at an ELCA National Youth Gathering, grew through creating educational opportunities at California Lutheran University, and blossomed through hands-on experiences spreading the news of our work as a Hunger Leader on my Synod’s Hunger Team. Along the way, I also worked with Lutheran Retreats, Camps, and Conferences for five summers (after many seasons as a camper), and Fit 4 The Cause throughout college, drawing camp and fitness close to my heart. Serving through each nonprofit fortified my joy for working with people diverse in their walks of faith and life.

Learning about God’s astounding creation from people to plants also piques my interest. It’s part of the reason why I eat vegetarian and feel so blessed to travel! Two great adventures included studying abroad one semester in Paris, then another semester at Oxford University (Balliol and Saïd Colleges) which included additional travel through Greece, Italy, and Israel. I find the most intriguing part of traveling to be learning about the relationships people create with their food and the communities that flourish around food’s journey from seed to body.

Though traveling abroad is brilliant, I’m just as excited for the adventures happening in my own backyard! As a people-person, everything is more fun with a buddy, whether that is skateboarding, camping, or simply staying in for homemade pizza and movie night. I’ll miss the mountains (and burritos).  However, I am curious about what it will be like to trade warm sandy beaches and palm trees on Christmas for dashing through the snow in Chicago. But, I am elated for the growth this change in scenery will bring! Most of all, I’m grateful to be here, supporting the incredible work you and our shared network is achieving through ELCA World Hunger ministries. I am inspired to be back working with you and this team until all are fed.

I’m excited to work with the ELCA World Hunger network in our shared mission to end hunger, from assisting to plan, manage and answer your questions regarding events like the ELCA World Hunger Leadership Gathering, to sharing on social media the astounding work you’re achieving in your communities, and our companions and partners are working on across the world.

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