I was born into a dying church.

My parents and grandparents were born into a wider church in the United States that was growing and thriving, but for as long as I can remember the mainline church in this country has been dying.

A story that always helps me frame this reality is found in Mark 5: 21-43.

The Word

In this passage, a man – Jairus –  tells Jesus that his daughter is dying and Jesus goes with him to his house. On the way, a member of Jairus’s house comes and tells Jesus and Jairus that his daughter has died.

Jesus says. “Do not be afraid, just believe.”

When Jesus got to the place where the little girl was, he insisted that the child was “not dead, but asleep”. Jesus took her by the hand and said “Little girl, get up!”.

And she did.

The Reality

I wonder if Jesus might say the same about our church right now. I wonder if he would say that, though dying, we are not dead – but asleep.

It seems poignant that the character in the story who is raised from the dead is a little girl. Her youth and gender made her pretty voiceless in society, but Jesus works through her to perform one of his greatest miracles. Jesus shows us that her story is important.

I don’t for a minute believe that it’s coincidence.

It’s almost as if God knew we’d need the stories and voices of young people to upend the power structures and assumptions of the world. It’s almost as if the stories of the young are presented over and over in the Bible because God knew we’d need them to discover the truth about ourselves and God and the world around us.

It’s as if God knew young people can help the church “get up”.

The Response

That’s why I’m excited about this blog.

The Young Adults of this church have stories to tell. The Young Adults of the ELCA have stories about this church – of love and lament, of death and resurrection. We have stories about God – of knowing and doubt. We have stories about ourselves – of discovery and rejection and fervent hope.

We have stories of faith.

Historically, the voices of young people have been quashed by the power of institutions and folks who are “more established” and who “know better”, but I hope and believe that the ELCA, like Jesus, believes that the Spirit of God shows up just as fully in the young as the not-so-young.

So this blog will be a place that young people can share their stories. A place where they can help the church wake up. I hope that these stories help equip young adult groups and not-so-young adult groups with material for further theological reflection, conversation, and prayer.

 

Each post will include a story from a Young Adult, a bible passage, and some reflection questions or links to more educational materials.

The Call

Young people associated with the ELCA today found their way into a church in decline. They have never seen an institutional church that was growing, thriving, and fearless.

But it was also Jesus who said in John 20:29, “Because you have seen, you have believed; blessed are those who have not seen and yet have believed.”

So many Young Adults believe in the ministry of this church in all its fullness, even if they have never seen it. They believe in a radical God who recognizes the church isn’t dead, but a God who also won’t leave us asleep.

Join Young Adult Ministries in this blog and on Facebook, twitter, and Instagram @ELCAYoungAdults to hear God speak new life through the stories of young people.

Come hear the stories of young adults who, with Jesus, are calling us – the church – to “get up”.

 

– Savanna

 

Bible Passages:

Mark 5: 21 – 43

John 20:29

 

Processing Questions:

1. Where have you seen death and new life in your community? Ministry context? In your own life?
2. What are some stories of young people in the Bible that have inspired you? What is meaningful about them? What about stories of young people in your life or the wider world?
3. What do you hear God saying in the Bible about the contribution of young people to ministry?
4. What do you hear God saying about your contribution to God’s family and church?
5. In what ways so you think the church needs to “get up”? How have you vocalized / acted on that? How have your actions been met by others in the church or the world around you?

 

 

Savanna is Program Director for ELCA Young Adult Ministries at the ELCA Churchwide Office in Chicago, IL. She has given workshops and presentations around the country to ELCA and ecumenical groups about Young Adult culture and empowerment in the church. She recently spoke at the 2018 ELCA Youth Gathering in Houston, TX. She is passionate about helping young people seek the Divine in themselves and pushing the church to equip, amplify, and respect the voices of young leaders. She loves banana pudding, the Clemson tigers, and memorizing poems.

Herb Wounded Head, Brooking, SD

 

Warm-up Questions

• When’s the last time you had a disagreement? How did you resolve your disagreement, if at all?
• How does it feel when you have a disagreement with someone you respect?

Maverick

This past week, one of the United States’ long time Senators, John McCain passed away. He was an Arizona congressman for over 30 years until his death. He was also a Prisoner of War in Vietnam for 5 1/2 years and experienced torture and wounds that left him with lifelong disabilities.

John McCain has been termed a “maverick” by his peers. He often took stances that were in disagreement with the Republican Party to which he belonged. But he was also a staunch conservative known for taking hard stances on issues in opposition to the Democratic Party as well. McCain was someone who would also change his mind, which, in this day and age, seems a rare trait. Not that you don’t want to stand by your principles, but in the realm of politics, it’s important to be able to find consensus and understanding in order to get things accomplished.

McCain was known as a hard fighter in his personal and professional life, but he was also a man on principle and integrity. Read the following article to get a glimpse of the man who prepared for his own funeral by asking some of his former opponents in the political arena to eulogize him.

https://www.cnn.com/2018/08/28/politics/john-mccain-barack-obama-george-bush-memorial-service/index.html

Steve Duprey, a longtime friend and advisor to the senator, says McCain is “an example to America that differences in political views and contests shouldn’t be so important that we lose our common bonds and the civility that is, or used to be, a hallmark of American democracy…”

Discussion Questions

• How can we strengthen our bonds in a time when we, as a society, are so polarized in our differences?
• How can we bring healing and civility to our national conversations?

Sixteenth Sunday after Pentecost

Isaiah 35:4-7a

James 2:1-10 [11-13] 14-17

Mark 7:24-37

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

There are two healing stories in this Gospel reading. In the first Jesus heals a Syrophoenician woman’s daughter who is possessed by a demon. In the second Jesus heals a deaf man who had a speech impediment. We will focus our attention to the first healing story.

Jesus’ initial treatment of the woman is a bit jarring, as he compares her to dogs which sit under the table to eat the children’s crumbs. It’s important to note that this isn’t a family dog to which Jesus is referring. The term was usually used as an insult toward those regarded as less than worthy. The woman is a Gentile, an outsider who comes to Jesus’ feet and begs for Jesus to heal her daughter. Jesus treats her as such, as an outsider, an “other” who has no business being there.

One would expect the woman to walk away—hurt, insulted and cast away by Jesus. But she does something remarkable. She uses Jesus’ insult as a way to turn the Lord’s favor to her direction. “Sir, even the dogs under the table eat the children’s crumbs.” In a sense, she uses the insult against her as a way to engage the challenge posed by Jesus. She has confidence in what the Lord can do and poses a challenge back to Jesus that sets herself on equal ground with those whom Jesus is with in the house. Jesus is moved by her argument, changes his mind and heals the woman’s daughter.

There are two barriers broken here:  The first, that she is a woman. The second, that she is a Gentile. The miracle overcomes prejudice and boundaries that separate Jesus and the woman.

Discussion Questions

• How do you overcome prejudices that people have about you?
• How do you overcome prejudices that you have about others?
• In what ways can we all heal our nation by treating each other as being on equal ground?

Activity Suggestions

As this may be one of your first meetings as a group this year, and there may be some new members among the group, it would be a good time to do the icebreaker, “Two truths and a lie.” Have everyone go around the group and share their name, and three things about themselves with one of the things being untrue. Have the group vote on which of the things is a lie. This will help the group learn a little bit about each other as well as break down prejudices of what we think we know about one another.

Closing Prayer

God of surprises, we are much quicker to limit your care than you are to offer it.  You push us to expand the boundaries of our community and welcome those with whom we feel we have little in common.  Make us bold to stand against division and quick to seek reconciliation.  We pray through Jesus Christ our Lord.  Amen.

Today’s post is by Talitha Duckworth. Tali is a member of New Joy Lutheran Church in Westfield, Indiana, and is entering her sophomore year of high school. 

LSM stands for Lutheran Summer Music and it is an extraordinary ministry that I was able to be a part of this past summer. This month-long summer camp was an eye-opening faith experience that I will remember for years. While I was there, I built friendships that will last a lifetime.

I have so many favorite parts of LSM that I would not be able to choose just one. Worship was one highlight. I loved morning and evening prayer every day as it was a calm and optimistic way of starting and ending the day. I also very much enjoyed Sunday eucharist. I was on the Worship Team, so every Sunday I would participate in worship leadership (communion server or assisting minister).

At LSM, a good part of each day is spent in music rehearsals. I was involved in band, orchestra, jazz band and a brass quintet. Each rehearsal was about an hour long; this could sometimes be tiring as I was a  trumpet player. But due to this intense rehearsal schedule, I was able to build my endurance and become a better trumpet player.

I think the coolest part of LSM was it being held at the amazing Valparaiso University chapel. Saying this as a pastor’s kid might be slightly biased, but it was amazing how the space would resonate after the organ played a massive chord or how the sun would be reaching through the stained glass on Sunday mornings. It was a beautiful sight. I had the pleasure of being the assisting minister on the final Sunday, an experience I will always remember. Standing in front of hundreds of people reading prayers and distributing communion gave me a feeling of joy I will never forget.

Both my experience in band and the beauty of the chapel combined in another amazing memory I had: playing Lincolnshire Posy, a piece for wind band by Percy Grainger. Playing this piece moved me and empowered me. If you have not heard this piece, go listen to it after you read this because the second movement gives you chills when it is played just right. I had the privilege of playing the trumpet solo in that movement and playing it in the chapel made it even more special. You could hear the chords ring for what felt like minutes after the release. I had this same feeling when in orchestra we played the final movement from the Firebird Suite by Igor Stravinsky. The final chords were so epic; it seemed that they would ring forever, giving this sensation at the end of the piece that was extraordinary.

I am glad for this opportunity to share a bit about this amazing experience. You can learn more at lsmacademy.org.

Photos: Tali Duckworth. Above Right:Serving as Assisting Minister for Worship. Above Left:Quintet Performance. Below:With other worship leaders at the Chapel of the Resurrection on the campus of Valparaiso University. 

 

 

Brian Hiortdahl, Overland Park, KS

Warm-up Question

What is inside you?

It’s What’s Inside That Counts

Scientists at MIT have developed a prototype “GPS” for locating things inside the human body with a marker that can be swallowed instead of surgically implanted.  It is hoped that this technology can eventually be refined to a level of accuracy which can be used reliably to detect tumors and inform cancer treatments:

www.cnet.com/news/scientists-have-developed-a-gps-system-that-can-track-inside-the-human-body/

Discussion Questions

• Why do you think is it easier for us to locate and track items and movements outside the human body than inside it?
• What are the potential benefits and potential drawbacks of this technology?
• If there were a GPS inside you to map your thoughts and feelings, whom would you trust to use it?

Fifteenth Sunday after Pentecost

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The Pharisees worked hard to transform the ordinary into the sacred, to make everything in daily life holy and acceptable to God.  This involved rituals to change “unclean” into “clean” and common into special.  One of many ways they did this was with carefully prescribed washings of utensils and hands before eating, which was only to be shared with others who were faithful enough to eat only “clean” foods prepared and served in “clean” vessels.  At its best, this practice was a careful way of honoring God; at its worst, it divided people, diminishing some while making others feel superior.  Jesus sees and names a sad hypocrisy beneath the shiny exterior of this practice.  Clean hands don’t excuse dirty hearts.

As usual, Jesus turns everyone’s thinking inside out:  Listen to me, all of you, and understand:  there is nothing outside a person that by going in can defile, but the things that come out are what defile.  The real threats to our relationship status with God aren’t germs or forbidden foods or other people’s opinions or anything else outside of us; the real threats are the sins festering in the heart that leak out of us in unholy words and actions.  (Jesus pushes this so far with his disciples that some verses are omitted from polite worship…read and visualize verses 18 & 19!)  Washing the dishes properly to be right with God is like trying to fight cancer by wearing nicer clothes—or like trying to improve my own life by controlling someone else’s behavior.  It’s not really getting at the problem.

Centuries before this gospel episode, God told Samuel:  the LORD does not see as mortals see; they look on the outward appearance, but the LORD looks on the heart (1 Samuel  16:7). That’s where Jesus is focused.  And as the scientists at MIT can tell you, it is much easier to track and treat things outside the human body than inside it.

But remember the good news from recent readings in John 6!  We already have an ingestible treatment for the diseases of the human heart – the flesh and blood of Christ in the common looking bread and wine of Holy Communion.  Through our mouths (and also ears), God gets inside us to diagnose and overcome the real threats to our well-being.  Jesus turns what everyone assumed completely inside out:  we are most threatened by what is inside coming out, and we are healed and saved by what is outside going in.

Discussion Questions

• Discuss this quote from Jaroslav Pelikan: “Tradition is the living faith of the dead.  Traditionalism is the dead faith of the living.”
• What religious traditions or practices draw you closer to God?   Which ones get in the way?
• Identify some well-intentioned ideas that end up separating and hurting people.
• Where do you see hypocrisy in yourself?

Activity Suggestions

• Spend time in silent prayer as a group, with each person quietly examining her/his own heart.  Silently invite Jesus to heal and cleanse specific things inside you.
• Invite a medical professional to talk about new technologies and how they can either bless or backfire.  Are there parallels in church life?
• As a group, identify one Christian practice that annoys you or seems stupid.  Research and learn about how it started and the good intentions originally behind it.
• Write a thank you note to the people in your church who prepare Communion – and always in clean cups

Closing Prayer

Wise and loving Jesus, enter our hearts and minds and bloodstreams.  Heal what is unhealthy, cleanse what is dirty, remove what is harmful, mend what is broken, and strengthen all that is good, so that what comes out of us in words and actions is your love and grace.  Amen

 

The following guest post from Alaide Vilchis Ibarra, program director, migration policy, for ELCA Advocacy, describes a proposed rule change that will have a dramatic effect on some of our most vulnerable neighbors.

While my husband worked at a small nonprofit and I went to school, we used the Affordable Care Act (ACA) subsidies to be able to afford his health insurance. Not having to choose between his health and other indispensable items made a difference for our family at a pivotal time when we needed support. As I write this, the Department of Homeland Security (DHS) is considering proposing a rule change that would harm families that have accessed public benefits, just like my family once did.

This expected rule will raise barriers for people to obtain and maintain legal immigration status in the U.S. if they or their dependents access public benefits such as Special Supplemental Nutrition Program for Women, Infants, and Children (WIC), Affordable Care Act (ACA) insurance subsidies, and the Supplemental Nutrition Assistance Program (SNAP). Historically, the U.S. government has restricted immigration applications if they determined an immigrant would be a “public charge,” that is, if they would likely depend on cash assistance or long-term medical care. This rule change will greatly expand this definition to harm people whose dependents, including U.S. citizen children, have had to access public benefits.

As a church, the ELCA has long advocated for healthcare for vulnerable populations, SNAP, and WIC. As people of faith, we have ministries across the country that accompany people that will be hurt by this rule. Families that we worship alongside and minister to have to choose between accessing support for food security and good health or leaving their family vulnerable to separation, a choice no family should have to make.

Programs like WIC and SNAP are vital safety nets for families and often provide the short-term support they need to get through hard economic times. These programs have proven effective in ensuring that families and individuals can avoid long-term poverty and hunger. As people of faith in God’s promise of a world without hunger, Lutherans have long been at the frontlines of providing relief to people living in poverty and food insecurity. But we also believe that one of the core responsibilities of government is ensuring that all people have what they need for healthy lives. In the ELCA’s social statement on economic life, Sufficient, Sustainable Livelihood for All, our church calls for “scrutiny of how specific policies and practices affect people and nations that are the poorest, and changes to make policies of economic growth, trade, and investment more beneficial to those who are poor.”

Scrutiny of this proposed rule change clearly points to the negative impact it will have on people in our communities and congregations who are hungry and in need of assistance.

What can people of faith do?

After the rule is published, there will be a small period for the public to send comments to oppose this rule. The number and content of comments submitted during this period will impact whether the proposed rule is revised. We can make a difference.

If you are participate in a hungry-related ministry, think about how this proposed change might affect you or your community. Then, follow ELCA Advocacy and ELCA World Hunger on social media to receive instructions when the rule change is issued and the comment period begins.

ELCA Advocacy:

Facebook: ELCA Advocacy

Twitter: @ELCAAdvocacy

Advocacy e-alerts: Sign up here.

ELCA World Hunger:

Facebook: ELCA World Hunger

Twitter: @ELCAWorldHunger

By speaking up, people of faith can work together toward a just world where all are fed.

From July 23-26, 2018, the “Hearts, Hands, Voices” event was held on the campus of Valparaiso University in Valparaiso, Indiana. This continuing education event was a joint venture between the Association of Lutheran Church Musicians (ALCM) and the ELCA. Two attendees of this event, one a first-time attendee from North Dakota and the other, a long-time member of ALCM from Pennsylvania, share with us how these days were formative for their music ministry.

Chad Svenby serves as Director of Worship and Music Ministry at Lutheran Church of the Cross in West Fargo, ND

The Hearts, Hands, Voices event was the first ALCM event I have attended. I came away from the week re-energized for the work that I do as a worship and music director. I enjoyed the opportunity to connect with other music leaders about the role and importance of music in worship, as well as our shared challenges and successes.

The group learning sessions were very informative and helpful. My church offers contemporary worship services so I found the inclusion of sessions related to presenting music in that type of setting to be a great addition. Throughout the event, participants were given access to a wide variety of materials and resources related to music leadership and worship planning. There were several that were of interest to me, such as the Musicians Guide to Evangelical Lutheran Worship, that I will be acquiring and using in my own planning.

I appreciated that this conference was tied in to the last week of the Lutheran Summer Music program that took place at Valparaiso University during the month of July. It was a joy to see so many of the next generation of music leaders developing and sharing their talents. A highlight of the week was the hymn festival on Wednesday evening, an inspirational and moving event. The performances reaffirmed in me the power and beauty of music and the impact it can have on the worship experience of an individual or congregation.

I left this event feeling invigorated and proud of the work I and others do as music leaders. I was challenged to develop new ideas and improve upon how music is presented to the members of my congregation. And I left feeling blessed that I am able to share the power and beauty of music with others.

 

Karen Eddinger serves as Minister of Music at Trinity Lutheran Church in Reading, Pennsylvania.

Another conference?  Having served churches as a Minister of Music for more than forty years, what could this event offer other than a break from the day-to-day routine of church work and an opportunity to meet or reconnect with colleagues? From my first step into the Chapel of Resurrection at Valparaiso University, the answer was that this was going to be an exceptional experience. The concurrent programming of this ALCM event with the last week of the Lutheran Summer Music program united the hearts, hands, and voices of several generations of musicians. From the opening Eucharist, through Morning Prayer, Night Prayer, and the hymn festival, these LSM students lifted our worship to new heights as we together praised God through the gift of music.

Group learning sessions both affirmed what was already known and reminded us of what was once learned but perhaps forgotten over the years. Growth happened when we were stretched beyond our comfort zones. How hard is it to play a shaker? In a robust 6/8 tempo, much harder than it looks!  How humbling to be a “trained” musician who just can’t do it! Paperless music (singing without printed scores) is a perfectionist’s nightmare! But from my struggle came the startling insight of how congregational members may feel when asked to sing something new. (For more about the practice of singing “paperlessly,” visit Music That Makes Community).

One of the greatest treasures of such an event was meeting fellow worship leaders. Sharing with one another our varied styles of worship, creative juices begin to flow; a breath is taken, spirits are renewed, and excitement is generated as we make plans for the coming year.  Another conference? Yes, please!

By Barbara Kufiadan, ELCA Advocacy 2018 Summer Intern

In the 2016 Presidential Election, 56% of eligible voters either made it to the voting polls or casted their ballots by mail¹. If this statistic looks low to you, it may come to a surprise that this is the highest turnout that we have had since 2008 with 62% of eligible voters casting a vote². Eligible voters are more likely to register and participate in presidential elections, than midterm elections making the following numerical factor much worse. In 2014, only 38% of eligible voters went to the polls³. This is the lowest turnout for midterm elections since World War II. Even then, many people of voting age were overseas fighting in the war, so there may have been a very valid reason for the low turnout.

The reality of the situation is that many people do not realize the importance of voting for their representatives in Congress. According to Pew Research, midterm elections have always had a low turnout since 1840! The reason being isn’t totally clear, but there have been some discussions of what could be causing this. Perhaps it is the fact that presidential elections are more televised. Furthermore, many people do not know who their representatives in Congress are, but they can tell you who the POTUS is without a doubt. Voting is an important part of civic engagement that is not only associated with presidential elections. Your Senators and House Representatives are supposed to represent you. They create legislations and vote on issues that are very important to us as Christians like:child-family separation, education laws, immigration, affordable housing, international aid, food assistance, and much more. These bills must pass both chambers of Congress before they even make it to the President, so it is essential that our focus should be on who we elect to represent our faith-based values.

The work that I have done as an ELCA Advocacy Intern, has taught me that every vote counts! I had the opportunity to assist a congregation prepare for a meeting with their Senators. The day after, I learned that the group was discouraged after one of the meetings due to the Senator’s inability to listen to the concerns of his constituents. This led me to think of the importance of voting for people who will listen to the concerns of their constituents and the issues that are most important to them.

Additionally, I have assisted with the #ELCAvotes campaign. In this work, I have studied the Voting Rights Act, voter disenfranchisement, and created faith-based resources. When doing this work, I am mostly reminded that it is not everyone that has the privilege to vote. Many laws exempt people from voting. Furthermore, these laws effect marginalized communities the most- specifically Blacks. As a Black woman, I recognize laws that have served as mechanisms for voter disenfranchisement – Jim Crow. Although, many people have fought to against many discriminatory voting laws, the issues still stand. Many people of color are discouraged from voting or find themselves not eligible. I will always vote keeping in mind that not all people have the privilege to do so.

These upcoming 2018 midterm elections are just as important as the next Presidential election, because each time we have the opportunity to vote, is a testament to our civic duty. As Christians, we should have faith that the people who represent us represent our values as Christians as well. If these values are not represented, we can go to the polls this November in voting in hopes that we will find the people who will. Though we rely on our representative, there is no greater authority than our loving God who asks us to advocate for the weak, love our neighbors, and engage in our civic duties.

Helpful Resources:

National Voter Registration Day Last day to register in each state

#ELCA Votes

Voter Rights Advancement Act Fact Sheet

 

 

¹US Census Bureau, “Voting and Registration in the Election of November 2016,” Census.gov, May 01, 2017, , accessed August 03, 2018, https://www.census.gov/data/tables/time-series/demo/voting-and-registration/p20-580.html. 2 “2008 November

²General Election Turnout Rates,” United States Elections Project, March 31, 2012, , accessed August 03, 2018, http://www.electproject.org/2008g. 3 US Census Bureau, “Voting and Registration in the Election of November 2014,”

³Census.gov, July 01, 2015, , accessed August 03, 2018, https://www.census.gov/data/tables/time-series/demo/voting-and-registration/p20-577.html.

 

 

ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director                                                                                       ELCA.org/advocacy 

ELCAvotes:In the lead up to Election Day on November 6th, this coming “God’s work. Our hands.” Sunday on Sept. 9, will feature ELCAvotes advocacy resources to use during the day of service.This year’s resources will focus on voting rights, including a background resource guide and a template letter to Congress supporting the Voting Rights Advancement Act.  

ELCAvotes is a non-partisan initiative to expand the role of the church in encouraging voter participation. Updated congregational resources, Lutheran Bible studies, factsheets and civic participation guides are online at ELCA.org/votes. More ELCAvotes resources, such as interfaith webinars, blogs and social media toolkits, will be released over the summer and fall. Be sure to sign up to ELCAvotes to be the first to receive new resources!

FARM BILL UPDATE: In late July, the House of Representatives voted to conference with the Senate on the 2018 farm bill. Many of our nation’s most critical food and farm policies depend on the renewal of the farm bill, impacting people from rural America to developing countries. Among the differences between the House and Senate bills that need to be addressed are conservation programs and the Supplemental Nutrition Assistance Program (SNAP).

As House lawmakers head to their home districts for August recess, now is a critical time to reach out to legislators in support of compassionate, comprehensive policies that religious leaders have long supported. Find out how you can coordinate action with your lawmakers while they are in town with the ELCA In-District Guide. ELCA Advocacy will share an updated action alert in support of a comprehensive, bipartisan farm bill in August. Stay up to date with the farm bill through ELCAadvocacy blogs.

PREVENTION OF GENOCIDES AND ATROCITIES: On July 17, the House passed the Elie Wiesel Genocide and Atrocities Prevention Act. If signed into law, it would recognize preventing genocide and other atrocities as a core national security interest and moral responsibility. ELCA Advocacy and ecumenical partners are major supporters of the bill and its focus on atrocities worldwide.

As currently written, the act would help coordinate U.S. efforts to prevent global atrocities from occurring and also introduce prevention training for foreign service officers. It would also require the president to update Congress on efforts taken to minimize violence in countries at risk and provide global assessments of instability, conflict and atrocities. Lutherans are encouraged to share their opinion on the bill, and ELCA Advocacy will share an action alert with more information on it in the coming weeks.

CLIMATE CHANGE AND JUST TRANSITION: Ruth Ivory Moore, ELCA Advocacy’s Director for Environment and Corporate Social Responsibility, is leading a committee in planning a Talanoa Dialogue on  “ just transition” and “loss and damage” as an affiliate event of the Global Climate Action Summit in September.  The planning committee includes the Pacific Lutheran Theological Seminary of California Lutheran University, the Lutheran World Federation, ACT Alliance, Brot für die Welt, Lutherans Restoring Creation, and the Lutheran Office of Public Policy-California.   The Talanoa Dialogue brings together faith-based organizations to produce a submission for the consideration of the UNFCCC Secretariat on how to reach zero carbon and resilient economies without leaving stranded employees and communities. The submission will also address the plight of millions of people facing unprecedented humanitarian crises due to environmental degradation resulting  in devastating losses for which no means of adequate compensation exists.

Lutheran Office for World Community, United Nations, New York, N.Y. 

Dennis Frado, director 

FORUM DISCUSSES “SUSTAINABLE AND RESILIENT SOCIETIES”: In 2012, the U.N. High-Level Political Forum on Sustainable Development (HLPF) was mandated by the Conference on Sustainable Development. This year’s HLPF met July 9-18 with the theme “Transformation towards sustainable and resilient societies,” reviewing progress made toward the Sustainable Development Goals (SDGs).

This year’s conference included 25 meetings, more than 250 side events and 46 voluntary national reviews attended by more than 2,200 participants. Read the closing remarks of Marie Chatardová, president of the U.N. Economic and Social Council, here; those delivered by U.N. Secretary-General António Guterres may be read here.

On July 16, the U.N. Population Fund, in collaboration with U.N. faith-based partners, including The Lutheran World Federation and ACT Alliance, offered the HLPF side event “Strengthening Resilience Through Faith-Based Partnership: Women and Girls’ Health in the Context of SDG 11.”

Faustina Nillan Manyangu, national director for women and children in the Evangelical Lutheran Church in Tanzania, was a panelist. Her work focuses on vulnerable groups of women and children who are marginalized and susceptible within the church and the community at large.

CONSENSUS REACHED ON MIGRATION COMPACT: The final intergovernmental negotiations for the draft Global Compact for Safe, Orderly and Regular Migration were concluded on July 13 by consensus, with formal adoption of the compact slated for December in Marrakech, Morocco. A joint civil-society statement at the conclusion of the negotiations highlighted some of the significant achievements:

• working to end child detention;
• expanding regular avenues for migration and measures for regularization as a way to increase safe, orderly, and regular migration and reduce vulnerabilities;
• emphasizing community-based alternatives to detention and not promoting detention as a deterrent to irregular migration;
• protecting migrants in situations of vulnerability, including those fleeing slow and sudden natural disasters, the adverse effects of climate change and environmental degradation;
• safeguarding the rights of children by adhering to the principle of the best interest of the child at all times and ensuring their protection and access to sustainable solutions;
• ensuring decent work and labor rights;
• promoting concrete gender-responsive policies and the empowerment of women as agents rather than from the lens of victims;
• guaranteeing due process, individual assessment and effective remedy in return procedures by upholding the prohibition on collective expulsion and the principle of non-refoulement;
• strengthening the collection of data on migration to better inform humane policy responses in a manner that respects the right to privacy;
• investing in sustainable development at national and local levels in order to honor the right of migrants to live and support their families in their countries of origin; and
• cooperating to provide international protection to migrants in situations of vulnerability at borders.

They also noted: “Unfortunately, the compact falls short in several important areas and in some aspects steps away from current international standards and regional practice. For example: we regret that no stronger language could be achieved on the non-criminalization of migrants and of those who provide support to them, on firewalls, access to basic services and on full labor rights and freedom of association for irregular migrant workers.”

At a news conference hailing the agreement, Miroslav Lajčák, president of the 72nd Session of the General Assembly, said, “The reality is that migration is here. It has been here for centuries. And it will be here for centuries more. And this agreement addresses this reality. And it offers a way to deal with it.”

Miroslav Lajčák (center), president of the 72nd session of the General Assembly, and co-facilitators for the Global Compact on Migration process: Juan José Gómez Camacho (second from right), permanent representative of Mexico, and Jürg Lauber (right), permanent representative of Switzerland, hold up the gavel at the end of the meeting.

California

Mark Carlson, Lutheran Office of Public Policy                                                                       http://loppca.org 

LEGISLATIVE UPDATE: Before the Legislature left for its summer “work session” (recess), the Assembly Utilities and Energy Committee passed SB 100, which has a goal of reaching 100 percent carbon-emission free electrical energy by 2045. Celebrating with LOPP-CA Director Mark Carlson (right in photo) were author Sen. Kevin De Léon (center) and representatives from the Friends Committee on Legislation of California, California Interfaith Power & Light and Yolo Interfaith Coalition for Climate Justice. California is already ahead of the goals set in its Renewable Portfolio Standard.

LOPP-CA is hosting the August Advocacy Day for California Interfaith Power & Light and will be joined by Jane Affonso for the Green California Lobby Day and Awards Reception on Aug. 8. Jane is a Southwest California Synod Council member, co-chairs its Green Faith Team, and is vice chair of the LOPP-CA Policy Council.  On Aug. 7, Jane will join a group from The Belfry, Lutheran Episcopal Campus Ministry at the University of California-Davis, for a Build the Dream Alliance Lobby Day with a focus on bail reform, reform of law enforcement’s use of deadly force (from “reasonable” to “necessary”), and a ban on required employee arbitration, a reform recommended by advocates for those affected by sexual harassment.

BALLOT MEASURES: The Policy Council met July 14 to consider the 10 measures in addition to Propositions 1 and 2 (housing funds, support). It supported returning rent control authority to local governments, currently pre-empted by the state.

 

Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado                                                                  lam-co.org 

BALLOT MEASURES: Lutheran Advocacy Ministry-Colorado is participating in two coalitions to support measures for the fall statewide ballot. One is Amendment A, an effort to remove the exception to the ban on slavery in Article II of our state constitution. The language mirrors the 13th Amendment to the U.S. Constitution, where slavery and involuntary servitude are not prohibited for those convicted of a crime. If successful, Colorado would be the first state to remove such language from its constitution.

The second measure is Initiative 126, an effort to cap payday loan interest rates at 36 percent. Currently, Coloradans who take out payday loans end up with rates averaging 129 percent, and in some cases, loan rates exceed 200 percent. This predatory, exploitative practice is condemned in the Bible as usury, and we’ve joined a broad coalition of faith-based and non-religious groups to put this measure on the ballot. To learn more, visit stoppredatorypaydayloans.com.

There will undoubtedly be many more measures on our ballot, some of which we may take a position on. For now, we are excited to be working on these two important issues.

BORDER ADVOCACY: The Rocky Mountain Synod put out the call for emergency support for several border agencies that were set to receive hundreds of migrant families during the week of July 23. Families are trying to reunite in the wake of the federal government’s logistically and morally disastrous “zero tolerance” policy. Thank you to all those who have supported this emergency fund!

 

North Carolina 

GeoRene Jones, North Carolina Synod Social Justice & Advocacy Ministries 

#KeepFamiliesTogether: The ELCA in North Carolina offered strong support for #KeepFamiliesTogether events on June 30.

St Mark’s (Asheville), Grace (Hendersonville), Cross & Crown (Matthews), Holy Trinity and Christ Lutheran (Charlotte), Haven and St. John’s (Salisbury), First and Augsburg (Greensboro), Grace and St Philip’s (Raleigh), Christ the King (Cary) Abiding Savior and St Paul’s (Durham), St. Matthew’s (Wilmington) and others across the state rallied, telephoned and emailed legislators in support of immigration and refugee policies that preserve family unity.

Grace (Hendersonville) continues the focus of welcoming the stranger when it jointly hosts “Stranger to Neighbor” presentation(s) of local agencies in their community.

RACISM: ELCA efforts against racism continue as we strive for meaningful inter-congregational relationships. In Charlotte, Holy Trinity (ELCA) and Little Rock (AME-Zion) regularly work shoulder-to-shoulder in outreach. Grace Lutheran and St Paul AME-Zion (Hendersonville) are working together to offer race-relations education, including a potential civil rights bus tour in early 2019.

WILD GOOSE FESTIVAL: Social Justice & Advocacy Ministries joined forces with Lenoir-Rhyne/Lutheran Theological Southern Seminary at the 2018 Wild Goose Festival, July 13-16, in Hot Springs. Festival attendee and presenter, the Rev. Nadia Bolz-Weber, explains, “The Wild Goose is a progressive, justice, music and arts festival; therefore, there is nothing remotely like it in the United States. I mean, this is it!”

 

New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry–New Mexico                               lutheranadvocacynm.org 

HEARING ON DETAINED IMMIGRANTS: The Legislature’s interim  Courts, Corrections and Justice Committee recently held a hearing on immigrants and refugees being held in private prisons or detention centers. The hearing room was packed with immigrants and their families, as well as many people concerned about the detention of migrants. Migrants and their families told many disturbing stories about their experiences while being held in private detention centers. There are two such facilities in New Mexico. LAM-NM Director Ruth Hoffman testified against the privatization of prisons using the ELCA criminal justice social statement.

New Jersey

Sara Lilja, Lutheran Episcopal Advocacy Ministry of New Jersey (LEAMNJ) 

SPRING EVENTS AND LEGISLATION: This summer, the Lutheran Episcopal Advocacy Ministry of New Jersey (LEAMNJ) is working primarily on legislative action after a spring filled with educational events. Our spring events included two regional gatherings to learn how to advocate for criminal justice reform and economic justice reform in community; a bus trip with 150 individuals to the March For Our Lives in Washington, D.C., to support the youth-led movement to end gun violence; and the launch of a movement to allow undocumented New Jerseyans to get driver’s licenses. Building off that momentum, we are working hard on two legislative actions: 1) Paid family leave for all New Jersey workers, and 2) Guaranteed $15/hour minimum wage.

1) In March, LEAMNJ co-hosted a lobby day in Trenton, connecting people of faith to legislators on the issue of paid family and sick leave for all New Jerseyans. At the end of that day, the legislation was passed out of the Assembly and was approved by both the Assembly and the Senate. It was a great day of putting faith into action. We anticipate this legislation being signed into law in the fall.

2) There is much support in the Legislature and from the governor for raising the New Jersey minimum wage to $15/hour by 2023. LEAMNJ is mobilizing people of faith to contact elected officials to ensure that all workers (including those working in businesses with tips) are guaranteed that wage when the bill is voted on.

HUNGER ADVOCACY FELLOW: Looking ahead to the fall, LEAMNJ is excited to welcome Erica Earnest as our Hunger Advocacy Fellow for the coming year! Erica recently earned her Master of Divinity from Princeton Theological Seminary and will complete her Master of Social Work from Rutgers in Spring 2019. A big welcome to Erica!

VIDEO: Finally, thanks to a generous grant, LEAMNJ was able to produce a short video to help share our story. That video can be found here.

 

Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania                                     lutheranadvocacypa.org

ENERGY-STAR STEWARDSHIP TOUR: LAMPa is joining faith-based partners, in conjunction with the EPA, planning a PA Energy-Star Stewardship Tour Sept. 23-24 at multiple locations across the state. Energy Star is the nation’s voluntary program helping congregations, businesses, schools, homeowners and tenants save energy and water – and, therefore, money.

AIR POLLUTION REPORT: LAMPa Director Tracey DePasquale spoke at a Capitol news conference unveiling the report by the Frontier Group, PennEnvironment Research & Policy Center and the Pennsylvania Public Interest Research Group Education Fund, “The air, which is to be life-giving, is for some, death-dealing. And climate change is only going to make this worse.” Read more here.

STATE SUPREME COURT RULING: By a decision of 7 to 0, the Supreme Court of Pennsylvania on July 18 found that Act 80 of 2012 was enacted in a manner that violated the Pennsylvania Constitution. Advocates, including LAMPa, opposed the measure that hurt Pennsylvanians living in severe poverty, and Community Legal Services challenged the constitutionality of Act 80 with a lawsuit. Learn more.

 

“GOD’S WORK. OUR HANDS.” SUNDAY: LAMPa continues to provide resources for “God’s work. Our hands.” Sunday. Take your service to neighbors a step further toward justice through advocacy. Contact us at LAMPa@lutheranadvocacypa.org and put “Sept. 9” in the subject line. We can also put you in touch with congregations that have successfully incorporated advocacy into their day of service.

Southeastern Synod

Hilton Austin, director               

IMMIGRATION/DETENTION: On June 30, Southeastern Synod Advocacy was involved in marches all across our four states to protest immigration detention centers and the separation of families. In Atlanta, members of our team joined approximately 10,000 people gathered at the Atlanta Detention Center and marched to the Paul D. Coverdale Legislative Office Building.

ELECTIONS: Currently, it seems everything in both Georgia and Tennessee is focused on the upcoming mid-term elections. Some of our team was involved in a get-out-the-vote campaign for July 24 primary runoff elections.

SYNOD ASSEMBLY: Under the theme “Reformation 500 … Now What?,” the assembly considered who God is calling us to be and what God is calling us to do into the future. Bishop Julian Gordy put it this way:

So be of good cheer, friends. In spite of what you may have heard, these are good days to be the church. Opportunities to be Christ for our neighbors abound in this world in which our neighbors are lonely and disconnected from community, a world in which refugees are turned away from the borders of wealthy nations and hearts are hardened against those looking for asylum, a world in which the poor are losing access to health care and nutrition in the world’s richest nation, a world in which race determines too much how people are treated by the law and by institutions and by you and me, a time in which hateful language in high places is a daily occurrence and sword rattling is ascendant, a time in which those claiming evangelical Christianity lead the chorus of condemnation –  in this world, in this Southeast, we can be, we are called to be, “the alternative face of Christianity” … to show the way of God’s love and mercy that are meant for all people.

We had great turnout  for our advocacy workshops, “A Voice in the Wilderness,” as we continue to mobilize more Lutherans to take action on social justice issues.

HUNGER ADVOCACY FELLOW: We are excited about the addition of our new Hunger Advocacy Fellow, Kimberly Jordan Slappey. She will begin her year with us on Sept. 4.

Washington 

Paul Benz, Faith Action Network                                                                                                             fanwa.org  

WASHINGTON STATE AND NATIONAL POLICY: At the federal level, we continue to focus on the farm bill, encouraging our network to advocate for the bipartisan Senate version, which will preserve vital Supplemental Nutrition Assistance Program (SNAP) funding. We have August recess meeting requests in for two moderate Republican House members to meet with faith leaders on this issue as well as on immigration issues.

At the state level, we are beginning to form our 2019 legislative agenda via policy meetings with our many partners.

STAFF TRANSITIONS: As we said goodbye to two staff members last month, we welcomed two more! We are excited to have Sarah Vatne (at left on the right) to join us as an ELCA Hunger Fellow and Tara MillerBerry (on the left) as our administrative and development coordinator.

CLUSTER GATHERINGS: Our annual fall Cluster Gatherings are in the process of being scheduled. These are 21 small group meetings held across the state every fall to gather our members and friends together to hear what is going on in their faith communities and to strategize about how to work together more effectively.

CANDIDATE FORUMS: FAN held three pre-primary (Aug. 7) candidate forums covering four legislative districts. One was hosted by one of our Jewish faith partners in which we were the prime sponsors and brought in 90 attendees to hear from five candidates. We look forward to providing more of these opportunities in the fall.

Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                              loppw.org  

HUNGER, THE FARM BILL, IMMIGRATION AND THE ELCA:  About 55 people attended an event LOPPW organized with hunger volunteers Cindy Dobberke and Molly Riehle of the Greater Milwaukee Synod. We included tips on advocacy, information for advocating on the farm bill and letters on immigration for people to sign. Panelists on immigration included AMMPARO Director Mary Campbell, Bishop Paul Erickson, Faith Santa Fe Lutheran Church’s Pastor Richard Suero and his parishioners, the Hernandez siblings, whose mother was almost deported.

AUGUST ACTION:  LOPPW’s director, council members and other volunteers are working to get appointments with all of Wisconsin’s members of Congress and the Upper Peninsula of Michigan to discuss the farm bill and immigration in August while our representatives are in district.

Planning: 

• Oct. 6: Care for God’s Creation Conference

• Nov. 3–4 or 5: Hungry for Change Overnight Lutheran Campus Ministry Retreat for all campus ministries in Wisconsin and the UP, planned by LOPPW and campus ministries in Madison and Milwaukee, to be held in Milwaukee. The focus will be on hunger and will include visits to organizations making a difference with hunger and discussions about advocacy.
• ELCAvotes: Along with a full-time hunger fellow, LOPPW will have an intern via a program developed by Madison Campus Ministry for 10 hours per week. Sarah Schultz has not officially begun but would like to focus on getting students out to vote and sat in on a D.C. office-initiated conference call on ELCAvotes.

 

 

 

 

 

 

 

 

Today’s post is by Chad Hershberger, Executive Director of Camp Mount Luther in Mifflinburg, Pennsylvania.

Sitting along a lakeshore, enjoying the quiet breeze of summer, kids intently listen to a pastor talking about the reach of God’s love through Jesus Christ. The pastor tells them that sharing God’s love will reach far, just like ripples when a stone is thrown into a body of water. Those words are not just spoken. After being told about how God’s love extends beyond our reach, the kids throw a stone into the lake and watch as their ripples extend to the edges of the shore. The message of God’s word comes alive as they commune with their Creator in this place set apart.

Camp worship has been happening all over the country this summer in 126 Lutheran Outdoor Ministry sites. I am blessed to serve one of them and got to throw my own stone into our lake recently as part of this all-camp worship service. I’ve been around my camp since I was nine years old and for me, camp worship is where God really comes alive and God’s presence is truly felt as I’m surrounded by the beauty of creation.

When we gather together at camp as the people of God and invoke God’s presence, we are an extension of congregational worship. We show campers the connections between camp worship and their home church’s worship. Our staff who plans worship are taught the basic shape of Lutheran liturgy. What I think is a little different at camp is that campers are encouraged to be actively engaged. We don’t treat worship as a spectator sport! It is participatory and God’s message comes alive, through our singing, our moving around doing motions, and when throwing rocks into a lake.

You may think from my description that worship at camp is always loud which is not the case! One of my favorite worship services is what we call “field worship.” Campers and staff sit in our field, usually in the dark, looking up at the sky and listening to music and scripture as they spend some time reflecting on God and engaging in silent prayer. My favorite field worship is when Psalm 23 is recited as we lay in the field and listen to soft piano music. Hearing the words “lying down in green pastures” while actually lying down in a green pasture is powerful. Field worship gives campers and staff time to enjoy creation and experience worship in a different way. Even in the silence, God hears our cries of thanksgiving and praise.

It has been my experience that a camp worship service can be very powerful. But as I write this, describing these worship experiences, I recall the words of one of my predecessors here at Mount Luther. Early in my tenure as director, I sat in the kitchen of Don and Betty Mincemoyer who served here in the 1960s. They related the camp mission to their staff in this way: “Every thought a prayer; every action a worship experience.” Having the chance to give expression to what the whole creation yearns to do—praising God from whom all blessings flow—is what we continually do every day as we swim, make crafts, eat meals, hike, and play games. Camp is a place where we continually make our thoughts a prayer and our actions a worship experience. And because of that worship, both on our lakeshores and in other spots of God’s creation, lives are changed as Jesus Christ is encountered in new and exciting ways.

By Whylie Cook, ELCA Advocacy 2018 Summer Intern

 

Last month, we had the incredible opportunity to present about our advocacy work to a group of 50 high school youth from Wisconsin. Having spent nearly my entire life in Wisconsin, it was refreshing to connect with engaged youth that were energized to work for change in their communities.

While our presentation primarily focused on the farm bill and touched a bit on immigration and ELCA AMMPARO, I was extremely overjoyed when we turned to action by writing letters to our congressional leaders. These young people asked intelligent and passionate questions about what it means to live out our faith and love our neighbor. They took advocacy seriously and saw that they can make their voices heard in world that often speaks for them.

A couple of days later while attending a World Refugee Day event in the Senate building, we just so happened to run into the same group again. We decided to take a couple of minutes to help them unpack and debrief about their meetings with their legislators. The group had a successful meeting as well as one that was challenging. I was overjoyed when they were able to name hurtful rhetoric and realize that they were not being heard or taken seriously. They countered the “myths of poverty” with facts and spoke truth to power in love, ushering a compassionate response to poverty based on their faith which calls them to care for their neighbor. Although they felt put down, they were not defeated. In our debrief, I emphasized perseverance in holding our elected officials accountable. Calling state offices, calling national offices, and telling other constituents about their experience is an important part of holding elected officials to the people they serve.

This whole experience reminded me of the greeting among the Masai tribe in Africa, “Kasserian Ingera,” meaning “And how are the children?” These young people reminded me of how all to often, we dismiss the voices of our youth. We tell them that they can’t vote so they should not speak on issues of public policy or we dismiss them because of their age. We tell them that they have no place in our national debates which at the end of the day, immensely affect them. Our youth cry out for the longing to feel safe from gun and police violence in schools and their communities, and are instead met with not only silence, but also those who invalidate their violence and pain. How are the children? 15 million children live in poverty the United States. Instead caring for them, we cut social services, we cut affordable housing, and we debate whether or not poor children should have a right to live through health insurance. How are the children? Children are separated from their families and portrayed as criminal through our rhetoric. How are the children?

While adults often clamor about public policy, we sometimes forget to listen to the children. But the call of the Gospel is clear: ¹⁴ but Jesus said, “Let the little children come to me, and do not stop them; for it is to such as these that the kingdom of heaven belongs” (Matthew 19:14). Our faith calls us to listen to the children because they are chosen and loved by God, vulnerable, and are our future. We must listen to Jesus who speaks through the children at our border. We must listen to Jesus who speaks to elected officials through young adults who call for us to feed the hungry, provide for the poor, and care for our neighbor. We must listen to our children who work toward justice and peace, refusing to let the darkness consume the light and love of God. We must listen to our children who fear violence when going to school or walking down the street. We must listen to our children who don’t have clean water to drink and clean air to breath.

In the Gospel according to Matthew Jesus commits us to “take care that you do not despise one of these little ones; for, I tell you, in heaven their angels continually see the face of my Father in heaven” (Matthew 18:10). It is through these vulnerable children whom God reveals God’s intending for a world where justice, love, and grace abide. May we always ask “how are the children”, listen to our children, and advocate for our children. May it be so.