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December 23, 2018–Are you Excited?

Seth Moland-Kovash, Palatine, Il

Warm-up Question

 What are you most looking forward to right now?

Are you Excited?

Anticipation and excitement are two very powerful human emotions. We look forward to vacation, to time off from school or other responsibilities. We might look forward to family time, to Christmas, to gifts (giving and receiving). Simply the act of anticipating something releases powerful chemicals into our bloodstream which make us feel the joy – that’s what anticipation is.

Companies that try to sell products to us know this well. This is what advertisements and pre-release promotions are all about. The companies are trying to create anticipation in us so that we feel that joy and then want it more and more—and seek out the product they are promoting. Sometimes this is done through industry events like the Consumer Electronics Show. This event, held in January each year, is all about creating anticipation. The event is an opportunity for companies to tell us what consumer electronic products (mobile phones, televisions, computers and the like) they will be releasing in 2019. But the weeks leading up to the event are themselves about anticipation. Companies will tease what products they will be announcing at CES to build up the anticipation. As the linked article tells us, even before the official event starts on January 8, there are two “media days” where companies jostle for headlines and buzz – all trying to create the most excitement and anticipation they can for their products.

Discussion Questions

  • Do you like to be the first one in your family or friend group to try something new? This could be a technological thing or some other kind of experience.
  • Are there new technological products or innovations you are excited to see? 
  • Have you ever experienced disappointment when you’ve finally gotten to do or see or use something that you’ve been anticipating?

Fourth Sunday of Advent

Micah 5:2-5a

Hebrews 10:5-10

Luke 1:39-45 [46-55]

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Mary was excited and Elizabeth was excited. These two women were experiencing an anticipation that is a common occurrence for people throughout history – the expectation of the birth of a child. Each was excited to meet her own child and to see what would become of him.

This story tells us of another level of excitement. When Elizabeth saw Mary, the child in Elizabeth’s womb (John the Baptist) “leaped for joy.” Elizabeth is sharing her testimony that even the unborn child she carried was anticipating and excited about the unborn child Mary carried.

We know the rest of the story – we know that John was a bit of a predecessor to Jesus in public ministry. We know that John baptized Jesus. We also know that Jesus would save the world through his life, death, and resurrection. It seems that John knew that too – even before birth.

Discussion Questions

  • Can you relate to John’s excitement about Jesus? What excites you about Jesus?
  • John shared his excitement by leaping for joy. How can we share our excitement about Jesus?

Activity Suggestion

Snap pictures of you and your youth group showing your excitement at Jesus’ coming. Get creative. Use props or facial expressions. Share your pictures with the world through social media.

Closing Prayer

Come Lord Jesus, and fill us with joy at your birth. Amen.

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VBS 2019! Who Is My Neighbor?

 

Are you daydreaming about summer as much as we are? Around the country, ELCA congregations are already making plans for next year’s Vacation Bible School, and ELCA World Hunger is thrilled to invite you to explore our new VBS curriculum for 2019, “Who is My Neighbor?” This curriculum is a free resource that is now available to order and download!

Who is my neighbor?

“Who is My Neighbor?” invites children and youth to re-imagine what it means to be neighbors in Christ. Based on the Good Samaritan story, this full, five-day program contains skits, games, crafts, snacks and intentional activities for children to enjoy and learn how our faith calls us out into the world to love and serve our neighbors.

The skits for each day introduce a new character in the Good Samaritan story, starting with the lawyer who asks Jesus, “Who is my neighbor?” Each skit shares an important lesson that directly relates to the theme and theme verse, which groups will practice at the start and end of each day.

Themes for each day:

Day One – God loves us (1 John 4:19)

Day Two – Let your light shine (Isaiah 58:10)

Day Three – No fear (1 John 4:18a)

Day Four – God loves everyone (Acts 10:34b-35)

Day Five – Building God’s neighborhood (Romans 15:2)

 

Based on your feedback, we’ve made “Who is My Neighbor?” more user-friendly for VBS planning teams by organizing each section by activity categories, rather than by days of the week. Organizing the sections in this way allows everyone on the team to be able to flip to the activities that they are assigned so that all of your leaders can find the materials and directions for their roles in one section. The program is organized in the following sections:

VBS 2019 - Table of Contents

Each day begins with a large group opening, including a skit to introduce the daily theme and a new character within “The Good Samaritan” story. This is followed by “family time” – small group sessions to dig deeper into the theme and bible verse. Then, participants travel through five rotations: crafts, games, snacks, storytelling and a “simulation station” – an interactive and engaging activity to learn more about hunger and how our faith calls us to respond. The stories for each day are based on real stories from projects supported by your gifts to ELCA World Hunger. Not only will children, youth and adults hear about the work this church is doing around the world, but through “Who Is My Neighbor?” they will be part of the response!

Leaders will find schedule templates, theme song suggestions and options for younger (K-2nd grade) and older (3rd grade and above) participants so that you can adapt to the needs of your group! Each lesson is rooted in Lutheran theology, drawing on our church’s strong tradition of theology and practice in the world.

The VBS program is also flexible, so you can adapt it to fit your needs. Already have a VBS for this summer? “Who is My Neighbor?” can also be used for Sunday School, family faith formation, and children’s sermons throughout the year.

How can I get my whole congregation involved?

A month or two prior to your VBS, create your own “Who Is My Neighbor?” campaign! Set a goal for your congregation to meet before the VBS starts and raise funds for your neighbors here in the United States and around the world through ELCA World Hunger.

Look for free posters, certificates and additional pictures accompanying the Storytime section coming soon!

If you have any questions about “Who is My Neighbor?” or ELCA World Hunger’s educational resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@ELCA.org.

Learn

Click on the image below to download “Who Is My Neighbor?” To see some of ELCA World Hunger’s other congregational resources, including confirmation lessons, interactive immersion experiences, stories and videos, visit www.elca.org/Resources/ELCA-World-Hunger.

Who is my neighbor?

 

 

 

 

 

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We want to hear from you! Share the story of your Vacation Bible School on social media, or email us directly at hunger@elca.org.

         

 

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

Give now

 

 

 

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Advent Study Series, Session 3: A seat at the table

 

Session 3: 1 Corinthians 11:20-21

Advent is a season of anticipation, but this anticipation is not passive waiting. Perhaps a better way to describe it is as a season of preparation — we prepare our hearts and minds for the coming of the Christ-child on Christmas. But more than this, Advent is a time for the church to prepare itself for the reign of God that “broke in” to human history on the first Christmas. It is a time to reflect on the year behind and consider the year ahead — and to evaluate both in light of the question: How well do the ministries of our church anticipate the coming fullness of God’s reign?

At a community meal at Unity Lutheran Church in Milwaukee, guests gather around long tables, sharing in the hot meal volunteers serve from overflowing warming trays. The room is full to bursting with families, couples and individuals. Among them are both neighbors dealing with hunger and homelessness and volunteers and visitors sharing in the evening experience. With the exception of the servers, it is impossible to tell at first glance who among the hundred or more diners is a member of which group. All dine together; every seat is an equal station in the room.

The situation in Paul’s Corinth was very different. The meal Paul writes about in his first letter to the Corinthians is a corruption of this kind of community supper. The early meal he refers to is a first-century version of Holy Communion, at which the church would share not just bread and wine but an entire meal. Historian Helen Rhee writes that this meal was a primary way the church served the community. The sacrament, while ensuring that each church member received the means of grace through the consecrated elements, also ensured that the community received the more mundane nourishment of food, particularly for those who were facing the first-century version of food insecurity.

But that wasn’t the way it was working in Corinth. The early church included both members of wealth and members in poverty, according to Rhee, and in Corinth, it appears that the former received their fill while the latter yet again were left wanting: “One is hungry and another is drunk,” Paul admonishes.

This isn’t the first time Paul has written about eating and drinking in the church. In his letter to the Galatians, by some estimates written in the year before the letter to the Corinthians, Paul recollects his brazen challenge to Peter, the apostle of Antioch: “I opposed him to his face, because he stood condemned” (Galatians 2:11). Peter, who used to dine with both Jews and Gentiles, has begun to limit his gustatory activities to more exclusive parties, dining only with Jews. The reason for this, according to Paul, seems to be the presence of a group of Jews (“the circumcision party”) who felt that such intermingling was unbecoming of a Jew like Peter.

Paul disagrees — forcefully. Confronting Peter, Paul charges that his exclusive dining choices are a transgression against the gospel, which teaches that it is Christ alone who justifies and not circumcision. By refusing to eat with uncircumcised Gentiles, Peter is reverting to the belief that it is the law that proves a person worthy of a spot at the table and not the grace of Jesus Christ. And you thought choosing a lunch table in high school was hard!

For Paul, the table is a sign of the reign of God. The community gathered to eat and drink represents the community that will be gathered together in the full reconciliation of God’s coming kingdom. The church, witnessing to the “already-but-not-yet” reign of God, reflects not what is or what has been but what is to come — a banquet to which all will be welcomed and at which all will be filled. Peter’s transgression, like the error of the Corinthians, was to fail to see how the gospel they preached was to shape the life of the church here and now. For Paul, there was no clearer evidence of where the church stood on the gospel than where its members stood on meals.

Paul’s letters — and much of Scripture — invite us to think about the people who join us at our tables. But it would be too narrow a question to ask, who will dine with us this holiday season? For Paul, the dining table was a central symbol of who the church is, but there are so many “tables” at which we choose to sit — or choose not to sit. Our communities are filled with tables — places where we are invited to gather with neighbors, to stand with one another, to advocate for each other and to meet our common challenges together. Will we be like Paul, who envisioned tables as places of grace where all have a place and all are filled? Will we be like Peter, who abandoned the gospel by refusing to dine with unclean Gentiles? Will we be like the Corinthians, whose corrupted table perpetuated hunger?

The tables the church participates in reflect our beliefs about who the church is called to be and the transformation of the world God is enacting in our midst. As we look back on the year past and look ahead to the year to come, we are invited to reflect on the tables at which we sat — and the invitations awaiting us. Where is God inviting the church to be? Who is God inviting the church to be?

Questions for reflection:

  • Read Galatians 2:11-21 and 1 Corinthians 11:17-34. What problems did Paul see with Peter’s practices in Antioch and the Corinthians’ practices in their community?
  • Where have we been invited to be present with neighbors in our community? How have we responded?
  • Where is God calling your congregation to be in the next year?

Prayer

Loving God,

you sent your Son to invite the world to the heavenly banquet, from which no one will go away hungry. Remember us in our hunger for union with you and fellowship with one another. Inspire us to join with our neighbors at tables together, where we may work together toward a just world where all are fed.

In your gracious name,

Amen.

Learn

To download this entire study, click on the cover image below. To see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

Advent Study Cover Image

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

Give now

Connect

Sign up here and receive news, information and the latest resources from ELCA World Hunger.

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December 16, 2018–Standing By and Standing Up

Paul Baglyos, Baltimore, MD

 Warm-up Question

When does standing by require standing up?

Standing By and Standing Up

Montgomery County, Maryland is considering a revamped proposal to allow public high school students to take as many as three excused absences a year to participate in political protests and other forms of “civic engagement” during the school day.  This would allow students to take part in marches, protests, lobbying, and other acts of political action.

Students feel that many current issues affect them and that students shouldn’t be punished with an unexcused absence for taking part in demonstrations so directly connected to issues affecting their lives.  “We’re taught about how important it is to be engaged in our world and community, and to be aware of what’s going on and to be a responsible participant in the democratic process,” said Ananya Tadikonda, 17, a senior at Richard Montgomery High School and the student representative on the Montgomery County Board of Education. “This proposal gives students an opportunity to exercise civic responsibility without being penalized for it.”

When it was introduced in September, the proposal required parental consent, the approval of the school principal and permission from the organization sponsoring the political activity or protest.  Excused absences would not be approved for spontaneous walkouts or protests. Students who leave campus without receiving approval would not receive an excused absence.  The final version of the proposal is still being drafted.

Public reaction to the proposal has been mixed.  Critics agree that students should have an opportunity to express their concerns, lest students feel their voices do not matter.  But they  express concern that students would be missing out on valuable school time and disrupting the school day.  “You are sending a message to the MCPS community that student protesting is more important than them being at school engaged in learning,” one commentator wrote.

 

Discussion Questions

  • Do you favor or oppose the proposal discussed in the above news article?  What are your reasons?
  • How would you respond to people whose opinions about the proposal differ from your own?
  • How would such a proposal be regarded in your school district?

Third Sunday of Advent

Zephaniah 3:14-20

Philippians 4:4-7

Luke 3:7-18

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

One way to understand and interpret the figure of John the Baptist in the New Testament gospel narratives is to regard him and the movement he generated as a protest against the status quo.  John’s fiery preaching arose from a holy impatience with human complacency toward the evils of injustice and oppression.  He called for repentance, which meant a change of direction in the ways of human behavior and society.  Many of the people who gathered around him were eager to change their own lives in accordance with his preaching and they asked him for instruction on how to do that.  They had, apparently, grown tired of their own complacency and become ready to make changes for the better, changes that would alter the status quo.

We can picture the kind of protests discussed in the preceding news article as similar in sight and sound and character to the gatherings occasioned by John the Baptist.  Both contexts involve impatience with the status quo and calls for change.  Students who might receive an excused absence from class in order to participate in a protest are eager to stand up for the better world they long to see rather than stand by in complacency toward the way things are.

The phrase “standing by” can mean two very different things.  In one sense, “standing by” can mean remaining detached and indifferent, uninvolved, uninterested and unengaged.  In that sense, “standing by” can mean accommodating the status quo.  But “standing by” can also mean remaining alert and watchful, expectant and ready.  In that sense, “standing by” can mean remaining prepared to take action against the status quo.  In Christian faith and practice, the liturgical season of Advent focuses on “standing by” in the second sense of that phrase.

Christians understand themselves to be on “stand by” for the coming of Jesus Christ.  The world’s form and future belong to Jesus rather than to any other person, power, or authority.  The fulfillment of all longing for a better world is assured by the life, death, resurrection and promise of Jesus, and this is the good news that Christians celebrate and confess.  Christians live on “stand by” for the culmination and completion of that good news and Advent is the season in which the church annually re-trains its “stand by” muscles.

But Christian “standing by” for the coming of Jesus (which is to say, for the culmination and completion of his good news, his gospel) does not mean remaining detached and indifferent, uninvolved, uninterested and unengaged.  In fact, the Advent call to repentance is itself a protest against the status quo and all habits of complacency.  To stand by for the coming of Jesus means to stand up for the better world that his coming inaugurates.  Christians are called to protest the status quo and to resist the habits of complacency because the coming of Jesus brings the extinction of the status quo and raises new life from the tombs of complacency.

Discussion Questions

  • Has there ever been a situation in your life that stirred you to stand up against the status quo?  If so, share that story and describe what you did, why you did it, and what happened in consequence.
  • Have you ever felt yourself stirred to stand up for something but did not do so?  If so, share that story and describe what held you back and what you learned from that experience.
  • How does your faith in Jesus influence your decisions about whether to stand by or to stand up?
  • What instruction do you imagine John the Baptist might offer you regarding your own repentance?

Activity Suggestions

Think of a person you know and admire as an example of someone standing up against the status quo.  Share what you know about that person and their actions, and describe how their example has influenced your life.

Closing Prayer

God grant me the serenity to accept the things I cannot change; courage to change the things I can; and wisdom to know the difference.  Amen – from the “Serenity Prayer” of Reinhold Niebuhr

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Index of December 2018 Issue

Issue 61 of Administration Matters

Inspire, thank and educate with Stories of Faith in Action

The newest edition of Stories of Faith in Action is out — and it’s packed with vibrant photos and stories to encourage giving! Mailed to ELCA congregations, synods and leaders in early September, this annual publication highlights the impact of Mission Support and the ministries it funds.

Visit ELCA.org/SOFIA now to:

  • Order free print copies (all you cover is shipping).
  • Download an electronic copy.
  • View video stories, bulletin inserts and other resources.

How to complete a Pastor’s W-2 IRS Form

Year-end is quickly approaching and with it, the task of tax reporting to the IRS.  Different rules apply when dealing with clergy taxes and withholdings.  The sample W-2 provided will assist congregations in completing W-2 forms for clergy.  >More

Help pastors tap the clergy housing allowance

The clergy housing allowance allows pastors to exclude a portion of their compensation from federal gross income if it can be justified to the IRS as spent on housing expenses. If congregations don’t proactively designate a portion of their pastor’s compensation as a housing allowance, your pastor loses an important tax benefit. Sign-in at Portico EmployerLink required. >More

Don’t be left in the cold — inspect your heating boiler

One of the biggest risks with boiler heating systems is that a problem will cause the internal pressure in the system to escalate to a point where it causes an explosion. This not only results in major physical damage to the facility but can also be life-threatening if your members or employees are in the building. The risk of this occurring can be greatly diminished with proper maintenance. > More

New video: Managing ELCA Benefits 101

A new 22-minute video by Portico Benefit Services, offered on EmployerLink, covers the basics of providing ELCA benefits — key terms, answers to common questions, and action steps to take each year. It’s a great introduction for new treasurers, office managers, plan administrators and human resource directors, and a refresher for seasoned benefit providers. >Watch

Winter checklist

Whether your climate is snowy or mild, it’s important to protect your church property during the coldest months of the year. >More

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Tender Mercy: An Advent Reflection

Today’s post is by artist Robyn Sand Anderson.

 

By the tender mercy of our God, the dawn from on high will break upon us.

Luke 1:78

Copyright Robyn Sand Anderson

 

 

Tender mercy.

Those two words came to me the other night, when I wondered what I would write for this Advent blog. I let the beauty of those two words wash over me as I said each word with a pause after, so as not to rush the beauty that lies within them. Tender. Mercy. The tender mercy of our God. We don’t hear about that side of God very often and so this verse from Luke 1:78 stands out. It is hard to take in this extraordinary gift. We cannot fathom it, really. But then. A baby was born to a common, young girl named Mary. In this birth we are promised that “…the dawn from on high will break upon us.”

As I wrestle with all that is happening in our country, the anguish of those who have been separated from their children, the deceit and raw grab for power by some, the disregard for certain groups of people, the fomenting of hatred and violence, these words stand in deep contrast. Some equate the words tender and mercy with weakness. But here we see that in the midst of this turmoil, these words are strong with the promise that God so loved the world that God chose to speak to us of this Love in the form of a child named Jesus. And so we wait during this Advent season, and we open our eyes, hearts, and minds to what God is telling us in this place and time.

It is God’s tender mercy, not vengeful, not punishing, but a tender mercy that is bestowed on us in our misery, in our sorrow, in our mistakes and blunders. And that Light will guide us and will seep into our darkness from on high. For God so loves the world. We are not abandoned, but are held in God’s tender mercy.

As we turn to one another this season, where can we show the same to those we meet and know, to those who are persecuted now, to this beautiful planet that God has given us with all of its plants and animals? God promises we are not alone in this, but that God’s Light is in, under, and over us as we seek to speak a word of love, mercy, and justice in the name of Christ Jesus.

By the tender mercy of our God, the dawn from on high will break upon us.

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December Advocacy Update

ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director                                                                                                                    ELCA.org/advocacy

DECEMBER 21, PRAY. FAST. ACT: As we near the end of the year, we recognize the final month of our shared #PrayFastAct campaign with The Episcopal Church. Over the course of the last two years, we have been grateful for our shared ecumenical partnership, focusing on the ways systemic change can make a meaningful difference for those of us struggling with poverty.

Focusing on a different theme each month (from hunger, health, community, shelter, and much more), the #PrayFastAct campaign stemmed from the recognition that effective approaches to poverty address the needs of the whole human person. Taking a small amount of time out of our busy schedules each month to pray, fast and act may seem like a small step; but in routine action it can serve as a transformative tool to ensure our neighbors do not fall through the cracks when times are hard. Through the end of this month, we hope you have a chance to review the current alerts found at ELCA Action Center and ELCA.org/prayfastact that address many of those needs today.

We act out of the conviction that the status quo has not been effective enough for many of us in need, and that conviction continues. Look forward to an upcoming video later this month to see a full review of our campaign, and what steps are ahead for 2019.

HIV AND AIDS PROGRAMS EXTENDED: Congress has finally passed legislation to reauthorize the U.S. President’s Emergency Plan for AIDS Relief (PEPFAR), a U.S. government global health initiative that works to combat HIV and AIDS. We expect the president will sign the bill.

  • The legislation extends the PEPFAR mandate for five years
  • PEPFAR is the largest global health program devoted to a single disease.
  • Today PEPFAR supports 14 million people around the world by providing care and lifesaving HIV treatment.

ELCA Advocacy shared an action alert in support of funding for PEPFAR and other federal programs that work to address global health concerns. Interested advocates can customize a letter of their support to lawmakers from the ELCA Action Center at http://elca.org/advocacy/ActionCenter.

STATEMENT ON ASYLUM POLICIES: ELCA Advocacy shared an interfaith pledge to stand with people seeking asylum, following the announcement that the White House would be taking steps to prevent asylum seekers entering the U.S. between ports of entry from protection. The ELCA firmly stands against policies that restrict anyone’s legal right to seek asylum.

Presiding Bishop Elizabeth Eaton commented, “As a church, we cannot remain silent as our asylum laws are unilaterally changed and our nation’s door is shut to people fleeing dire humanitarian situations. From our companion churches in Central America, our church knows many people leave to escape grinding poverty, violence or persecution and to seek a better life for their children.” Advocates can take action and join the pledge here.

ELCA AT THE UNITED NATIONS CLIMATE CONFERENCE: The United Nations Framework Convention on Climate Change (UNFCCC), climate change conference (COP 24) is being held in Katowice, Poland from Dec. 3 -14.  The international parties are tasked with negotiating the terms of the rulebook for implementation of the Paris Agreement. Although the ELCA has previously participated in the COP conference, this year we attend with our own accreditation for the first time, with participants from ELCA Advocacy, ELCA Global Mission and ELCA Young Adults. ELCA Advocacy has been actively preparing for this conference by working with other faith-based groups and non-governmental organizations.

Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

LEADERS OF THREE CHURCHES RAISE GRAVE CONCERN ON DECISION TO HALT FURTHER U.S. HUMANITARIAN ASSISTANCE TO HOSPITALS IN EAST JERUSALEM: Leaders of three U.S. church groups including ELCA Presiding Bishop Elizabeth Eaton, issued a statement in early November raising “grave concern” about the Trump administration’s decision to halt further U.S. humanitarian assistance to hospitals in East Jerusalem, including Augusta Victoria Hospital, which is operated by the Lutheran World Federation. Leaders from The ELCA, The Episcopal Church and the U.S. Conference of Catholic Bishops said the six hospitals in the East Jerusalem Hospital Network are “providing invaluable medical care for the most vulnerable populations, including Palestinians living in East Jerusalem, Gaza and the West Bank.” They also said “this decision to discontinue that funding leaves the patients, the wider Palestinian community, and us disappointed and perplexed. It is difficult for us to understand why this humanitarian assistance is being brought to a halt, given that lives are being threatened unnecessarily.”  The statement will be shared shortly with all members of Congress as part of a greater effort to obtain release of FY 2018 funds for the hospitals and build support for FY2019 funding.

U.N. RECEIVES REPORTS ON RACISM, RACIAL DISCRIMINATION, XENOPHOBIA AND INTOLERANCE: The Third Committee of the General Assembly heard several reports from UN Special Procedure mandate-holders and other experts in recent weeks.  Work is progressing on a “Framework for a Declaration on the promotion and full respect of human rights of people of African descent” related to the implementation of the International Decade for People of African Descent (2015-2024).  The special rapporteur on contemporary forms of racism, racial discrimination, xenophobia and related intolerance focused one of her two reports on “ascendant nationalist populist ideologies and strategies that pose a sobering threat to racial equality by fuelling discrimination, intolerance and the creation of institutions and structures that will have enduring legacies of racial exclusion.” The other dealt with the contemporary use of digital technology in the spread of neo-Nazi and related intolerance. A full summary report of presentations, questions and comments from Member States on these and related matters is available.

California

Mark Carlson, Lutheran Office of Public Policy (LOPP-CA)                                                                                       loppca.org

State and county officials in CA Dept of Food and Agriculture conference room Skyping in to Lutheran Disaster Relief national gathering in Chicago

CLIMATE CHANGE: A SADLY PROPHETIC VOICE:  Lutheran Disaster Relief (LDR) requested the the Lutheran Office of Public Policy – California to ask state officials to share how California is trying to mitigate (reduce carbon emissions) and adapt to (plan and prepare for) climate change.  Skyping in from the conference room of the California Department of Food and Agriculture (CDFA) to the LDR gathering in Chicago were an undersecretary of the CDFA who shared about their climate-smart agriculture focus; a Lutheran woman who works in the Sacramento County Public Health Department on disaster preparedness (e.g. extreme heat episodes); and the special assistant for climate change to the resources agency secretary-The latter said the “new normal” of extreme weather events, such as fires and floods, will not remain “normal,” but those events and their harm are projected to accelerate as the planet warms.  Gov. Jerry Brown has called this the “new abnormal.”   Sadly, eight days later, the most destructive wildfire in California history, in terms of fatalities and structure loss, broke out in Butte County, where fire season normally ends with fall rains in September and October.

Mark Carlson, Director or LOPP-CA, voting in Sacramento at the polling place located at The Urban League.

NOVEMBER ELECTION: LOPP-CA is delighted with the passage of proposition 1 and 2, which provides several billion dollars for low-income housing and permanent supportive housing, and the defeat of proposition 6 to repeal a gas tax recently adopted by the Legislature.  The tax supports public transportation, as well as urgently needed road repair for safety, commuters and goods movement.  The Legislature convened Dec. 3.

 

 

 

 

 

Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado                                                                                             lam-co.org

ELECTION RESULTS: Colorado voters approved two measures for which we’ve spent much of the summer and fall advocating. The first is Proposition 111, which will limit payday loan interest rates and fees to 36 percent APR while limiting the scope of such products. The second is Amendment A, which will remove the exception to the clause banning slavery in the Colorado Constitution. We are the first state in the nation to remove such a clause!

Proposition 111 passed with 77 percent Yes, 23 percent No.

Amendment A passed with 65 percent Yes, 35 percent No.

We are disappointed that another measure, Amendment 73, failed to pass. This would have created a progressive state income tax bracket to create a public education fund in Colorado. It failed with 45.6 percent voting Yes, 54.4 percent voting No.

Election night watch party in downtown Denver for the Yes on 111 and Yes on Amendment A campaigns, Nov. 6, 2018

NEW LEGISLATURE: A new Legislature will be seated January 4, 2019, and leadership in the state Senate will change party from Republican to Democrat. The House remains under Democratic control. Coloradans also elected a new governor, secretary of state, attorney general, and treasurer, all of whom are Democrats. Even with all of the changes in leadership, our advocacy for the sake of neighbors experiencing hunger and poverty will continue to be the same. We look forward to meeting with new and re-elected members of our state legislature in the coming weeks.

Minnesota

Tammy Walhof, Lutheran Advocacy–Minnesota                                                                                lutheranadvocacymn.org

HOMES FOR ALL COALITION (H4A): Meetings galore- Never have there been so many proposals to consider for the coalition’s collaborative agenda! Lutheran Advocacy-MN (LA-MN) director Tammy Walhof, serving with the H4A Policy Team, listened to proposal presentations, evaluated proposals, and helped cull them to a more manageable list. One colleague thinks the team spent around 30 hours in that process!

ENVIRONMENTAL COALITIONS: LA-MN is part of Minnesota Environmental Partnership (MEP), the MN 100% Campaign, and the State Climate Table. We’re further from knowing which clean energy proposals to address jointly.Walhof, in leadership positions with both the MEP Energy Cluster and the Climate Table, has worked hard to bring more unity and common focus to the array of groups and coalitions. Nevertheless, she is glad to turn MEP Cluster leadership over to others, allowing more time with churches throughout Minnesota that are actually addressing issues.

HUNGER EVENT: At a hunger awareness gathering of the Northwestern Minnesota and Eastern North Dakota synods, Walhof described LA-MN’s work to promote policies that ground the fight against hunger in the Christian call for justice, and joined fellow panelists Prairie Rose Seminole (American Indian/Alaska Native Ministries), Ryan Taylor (ND Rancher), and keynote speaker Craig Nessan (Wartburg Seminary) in answering questions about hunger, the farm bill, food aid, affordable housing, justice, and more! It was an important and thought-provoking event, but, as you can see, not without laughter! Thanks to Karen Ehrens for the photo.

Banner at Iglesia Luterana de San Juan Bautista, Tucson, AZ

 

PASTOR’S CONFERENCE:  The Northeastern Minnesota synod’s Laurentian Pastor’s Conference invited Walhof to speak on immigration at their meeting. She shared her experience visiting the Mexican-American border this past summer and reflected on the Bible’s many stories of migration.

 

 

 

 

 

 

 

 

North Carolina

GeoRene Jones, North Carolina Synod Social Justice & Advocacy Ministries (SJAM)

Hood Theological Seminary alumni, The Rev. Dr. T. Anthony Spearman, president of the NC NAACP (right) and Deacon Jones(left) joined forces at the Legislative Complex supporting Just Florence Recovery.

NC WOMEN OF THE ELCA: ] legislative advocacy on immigration, the economy, and gun violence.  This month NC Women urge enacting “sensible immigration legislation” that secures our borders while safeguarding Dreamers, creates a path to citizenship for those already in this country, and improves the process for immigrants seeking asylum and entering legally so they can be processed quickly and without their children being separated from them

JUST FLORENCE RECOVERY: In the aftermath of Hurricane Florence, the need for response remains overwhelming in at least 28 of our 100 counties. SJAM joined a coalition of concerned North Carolinians at the state Legislative Complex to advocate for Just Florence Recovery. The group urged funding and legislation for broad-based recovery efforts including affordable housing, healthcare access, environmental clean-up and clean water legislation. Deacon GeoRene Jones, synod liaison for Lutheran Disaster Response, spoke before the North Carolina Senate Appropriations Committee at its hearing on a supplemental budget amendment for post-Hurricane Florence recovery. The committee received favorably the appeal for funding in support of affordable housing, identified by the Federal Emergency Management Agency as a critical need for the recovery process.

St. Mark’s members prepare to deliver Thanksgiving Dinner “fixin’s” to 100 new Charlotte neighbor families

REFUGEE FAMILIES RECEIVED THANKSGIVING SUPPORT: Eager to learn US traditions, 100 refugee families received Thanksgiving support from St. Mark’s Lutheran Church, Charlotte. Displaced families from Burma, Bhutan, Syria, and the Democratic Republic of Congo, were accompanied through their celebrations when St Mark’s which provided meals for each of the families as they gathered in their new homes.

 

 

 

 

 

 

 

New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry- New Mexico (LA-MN)                        lutheranadvocacynm.org

castlerock
Bishop Jim Gonia

ADVOCACY CONFERENCE: The 2018 LAM-NM Advocacy Conference was held on Nov. 17 at St. Paul Lutheran Church in Albuquerque. There were over 100 attendees with many full communion, ecumenical, and interfaith advocacy partners  joining advocates from ELCA congregations in New Mexico. The director of ELCA Advocacy, Amy Reumann, was our keynote speaker with the theme of “God’s Word Spoken Publicly, Boldly, and Honestly.”  Rocky Mountain Synod Bishop Jim Gonia opened the conference

with prayer and remarks.  Attendees networked and learned about  ELCA

LAM-NM director

Ruth Hoffman

Advocacy and LAM-NM issues that are expected in the upcoming 2019 legislative session. Those issues included creating a Medicaid buy in program for low-income people; creating the mid-level profession of dental therapist to help deal with the lack of access to dental care; and building a “Roadmap to a Stronger New Mexico” through tax reform. During lunch, Justin Remer-Thamert, executive director of the New Mexico Faith Coalition for Immigrant Justice and a member of the LAM-NM Policy Committee, updated the gathering about migrant advocacy work along the border and in New Mexico

 

Ohio

Nick Bates, The Hunger Network  Ohio (HNO)                                                                                  www.hungernetohio.com

  
The Rev. Larry Novak, Paisha Thomas and others lobby in the lobby about poverty issues at the Ohio Statehouse

HAS IT REALLY ONLY BEEN A MONTH?: Like the rest of the nation, Ohio was following closely election results throughout our state. State Issue 1 failed at the ballot box on Nov. 6, but has launched an important conversation about racism in our criminal justice system, the need for treatment instead of incarceration, and ways to help an individual’s transition from prison back into society effectively. We are hopeful that Ohio’s Legislature will fulfill its promise to pass meaningful legislation on these issues in 2019.

Beautiful Lake Picture

ADVOCACY IN ADVENT DAY: On Nov. 28, the (HNO) hosted its Advocacy in Advent day. Director Nick Bates testified on HB 390, a bill that will shorten the time a family has after receiving an eviction notice, which is likely to lead to an increase in family instability and homelessness.

Faith advocates met with legislators and director Bates offered testimony on the issue (Which can be found here).  Sadly, the bill was voted out of the committee on a party line vote after many members engaged Bates on the issues of homelessness, fairness, housing costs, and other issues.

The Rev. Liz Lowry listens to an overview of HB 390 prior to the legislative hearing on the issue.

Paisha Thomas, an ELCA hunger advocacy fellow in Ohio, was amazed at how receptive many legislative offices were to the message and how easy it was to get meetings set up.  You can read Paisha’s entire reflection here.

HNO will be busy for the final two weeks of the lame duck legislature – where more than 100 bills could be considered.

 

 

 

 

Pennsylvania

Tracey DePasquale, Lutheran Advocacy – Pennsylvania (LAMPa)                                                lutheranadvocacypa.org

Director Tracey DePasquale represented LAMPa advocates who worked for years on legislation to protect child sex-trafficking victims as the Safe Harbor bill was signed by Gov. Tom Wolf.

STARTING OVER: In the weeks since the election and close of the General Assembly, when all pending legislation expired, LAMPa staff has been connecting with partners and its advocacy network to shape priorities for the upcoming two-year term.  LAMPa’s bishops and policy council will meet Dec. 5-6 to discern where and how we are called to act together.

HUNGER ADVOCACY: With the re-election of Gov. Tom Wolf, whose administration established a blueprint for Hunger-Free PA, LAMPa plans to be part of the momentum toward that goal. We are starting with a sign-on letter from Lutheran anti-hunger advocates requesting an increase for the State Food Purchase Program and Pennsylvania Agricultural Surplus System in the governor’s budget proposal.

LOOKING AHEAD: LAMPa is leading an effort to strengthen interfaith and ecumenical advocacy in Harrisburg with plans to combine our traditional Lutheran advocacy day (May 20) with an interfaith day of service, fellowship and learning for advocacy for our common home on May 19.  Our theme, “Set a Welcome Table,” is based on Psalm 133:1, “How very good and pleasant it is when kindred live together in unity.”  Registration begins in January.

ECUMENICAL PARTNERSHIP: Program Director Lynn Fry attended the annual LARC (Lutheran-Anglican-Roman Catholic) Day of Dialogue: “A Christian Response to Violence.” DePasquale participated in the Pennsylvania Council of Churches’ Commission for Public Witness meeting.

Virginia

Kim Bobo, Virginia Interfaith Center for Public Policy                                                               virginiainterfaithcenter.org

2019 VIRGINIA GENERAL ASSEMBLY SESSION: VICPP has been hard at work preparing for the 2019 Virginia General Assembly session, which starts in January and lasts for six weeks.  VICPP has put together an ambitious legislative package including bills to mitigate wage theft, create a driver’s privilege card for immigrants, allow students to pay in-state tuition and reduce evictions in Virginia.  We have been organizing meetings with legislators and providing information to constituents who want to discuss our issues with their legislators.

During the General Assembly, there are many opportunities to raise your voice for justice and get involved.  Register for our Day for All People lobby day on Jan. 22 or donate your time to become a Witness at the Capitol during the 2019 session.  For those who don’t live in Richmond, you can join our Social Media Team to share action alerts with your circles.  Make sure to follow us on Facebook, Twitter, and Instagram!

#GIVINGTUESDAY: VICPP also celebrated #GivingTuesday on Nov. 27 and raised over $5,000!  We are so grateful for all our supporters, advocates, and allies.

Washington

Paul Benz, Faith Action Network (FAN)                                                                                                                        fanwa.org

END OF OUR CLUSTER GATHERINGS: It’s been a busy season for FAN as we wrapped up our cluster gatherings – 21 regional meetings for the 144 advocating faith communities in our network. We had over 260 advocates join us for these meetings around the state. After we wrapped up these meetings and made it through election season, we moved right into hosting our Annual Dinner.

RIPPLES OF CHANGE: Our Annual Dinner’s theme this year was “Ripples of Change”. We were joined by keynote speaker Congresswoman Pramila Jayapal, as well as travel author and TV host Rick Steves. FAN gave awards to faith communities, individuals, organizations, and partners that have started ripples of change in our state this year with their advocacy and their work for justice. It was a wonderful night to celebrate this past year with almost 500 people, and get fired up for next year. Pictured is the FAN staff, our two wonderful speakers, and the whole gathering.

FAN’s Legislative Agenda: Washington state’s 2019 legislative session begins in January. As we prepare for a longer budget-setting year, we have started to draft our legislative agenda for this session.

Public Charge: A reminder that there are less than two weeks left to submit public comments regarding the proposed public charge rule change. This rule change would affect and harm millions of our immigrant neighbors, and as people of faith we need to take a public stance against this proposal. The public comments must be unique, and can be submitted to the federal register or through comment portals through the Protecting Immigrant Families coalition, or at bit.ly/FANopposesPublicChargeRule

INTERFAITH ADVOCACY DAY: FAN’s next big event is Interfaith Advocacy Day (IFAD) at the state Legislature. This year IFAD will take place Feb. 14, and our office is busy beginning preparations.

 

Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                              loppw.org

HUNGRY FOR CHANGE: This was the theme of our second overnight advocacy retreat, attended by students from six colleges. UW-Madison campus pastor Emily Tveidt, UW-Milwaukee campus pastor Rachel Young Binter and LOPPW planned this year’s in Milwaukee.  Binter took major leadership and coordinated opportunities for students to hear from UW-Milwaukee’s food pantry director, ELCA minister Venice Williams of Alice’s Garden, Tricklebee Cafe representatives, a Young Adults in Global Missions representative and a panel from Lutheran Volunteer Corp (LVC).

LOPPW’s Kelsey Johnson and Sarah Schultz led exercises on advocacy.  Cindy Crane connected what reps from LVC, YAGM and the food pantry discussed to advocacy on public policies.

VOTING: We made a final push to encourage people to vote. Schultz contacted several churches and Johnson continued to use social media to promote our materials.

IMMIGRATION: Johnson continued to keep our constituents alert about public charge.

BUILDING ADVOCACY: Crane provided materials to an East-Central Synod congregation to hold a letter writing event.  She also led a workshop on advocacy in Prairie du Sac and provided sample letters on the farm bill.

PARTNERS IN WISCONSIN: Our interfaith breakfast group strategized approaching the new governor. Met with People of Faith United for Justice to organize for our 2019 Advocacy Day. Was in communication with Jewish partners to sign on a letter addressing Baraboo youth raising their arms in what looked like Nazi salutes.

ELCA: Crane participated in a relator (for directors’ of evangelical missions) meeting led by Rev. Sandy Chrostowski.

 

 

 

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Advent Study Series, Session 2: Radical Hospitality

Session 2-Genesis 18:13-15

Advent is a season of anticipation, of waiting and of preparation. In faith, we prepare our hearts and minds for the coming of the Christ, joining the sacred journey of the holy family to the manger where the Savior will be born. Unlike the innkeeper in the Gospel of Luke, we know the guest who is coming, and prayerfully, we prepare for the Christmas morning arrival.

In the midst of this spiritual preparation, many families will be making the practical preparations for the arrival of kith and kin in their homes for the holiday festivities. The season is marked by careful planning — and lots of work! — to ready our homes for guests from near and far.

The hosting of guests in the home and at the table is a recurring event in the Bible. In one of the earliest stories, Abraham is cooling himself in the shade of the oak trees in Mamre when three strangers approach. Abraham immediately goes to meet them and invites them to stay and dine with him and Sarah. The three strangers — messengers of God on their way to Sodom — accept the invitation with a promise: Sarah, despite her advanced age, will bear a son.

It isn’t clear from the story in Genesis 18 whether Abraham knew from the start the identity of the guests he invited to his tent. For Martin Luther, the question isn’t significant. What is significant for Luther is that Abraham’s invitation is a central example of the distinctive hospitality of the people of God. Abraham’s ancestors, wanderers themselves as God brought them to the promised land, “treated all guests rather respectfully and hoped for occasions on which they themselves would associate with angels.” Luther saw in Abraham’s example a lesson for the church in all ages: In love, we are called to attend to the needs of strangers with “generous and bounteous” hospitality. To be church, for Luther, is to be “like some refuge of the exiles and the poor,” those whose well-being depends on the hospitality of others.

The uninvited guest at holiday celebrations can throw a wrench in the best-laid plans. Another place at the table must be set, another plate must be prepared. Sometimes their presence is a welcome surprise. Often, their presence is a problem that must be addressed.

How often do we treat the unexpected stranger as a problem to address rather than as a welcome surprise? Much of the rhetoric about neighbors in need makes it easy to miss the humanity of the stranger in our midst. A neighbor living in poverty becomes a statistic, a member of “the poor” whose poverty must be managed. A family seeking refuge in a new country becomes yet one more set of “migrants,” the growing numbers of which must be “dealt with.”

Around some tables this holiday season, guests will find their names written on handcrafted cards indicating their place at the table. This seemingly simple act is a powerful symbol of welcome. Here, at this table, you have an identity. You have a place. Crafting and displaying nametags is a simple yet profound act of hospitality. Hospitality, at its root, is a witness to the identity and inclusion of each person at the table. Wanderers at Mamre become “lords” at Abraham’s table. “Exiles” in Luther’s Germany become guests worth serving and protecting in the refuge of the church.

Luther links Abraham’s hospitality with the well-known line from Hebrews: “Do not neglect to show hospitality to strangers, for by doing that some have entertained angels without knowing it” (Hebrews 13:2). By showing radical, abundant hospitality to the three strangers, Abraham and Sarah opened themselves up to the strangers’ revelation of their full identity as messengers of God — and to the promise of God they bring. We may not encounter angels in our community this season, but by remaining open to the strangers God sends into our midst, by keeping our spiritual “inns” open to the guests who come to our door, we can prepare for God to be revealed in the unexpected neighbors we encounter.

Hospitality means more than being polite. It means remaining open to what God is revealing to us through our neighbors — and it is a witness to the world that every neighbor is welcome at our table.

Questions for reflection

  • How does Abraham’s story shape our understanding of hospitality?
  • In what ways do our church and our larger community show hospitality toward strangers? do our neighbors experience our church as a refuge welcoming them in or as a fortress keeping them out?
  • How can the practice of hospitality be a witness to the value and dignity of all our neighbors?

Prayer

Loving God,

you welcomed people into relationship with you while we were still sinners, stranger to your promise. Guide us to show hospitality to the neighbors in our midst, that our church may reflect the grace and love you first showed us. Let out open table give rise to open hearts that witness to the dignity and worth of all of your creation. In your gracious name, we pray.

Amen.

Learn

To download this entire study, or to see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

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December 9. 2018–Stay in Your Lane

Kris Litman-Koon, Isle 0f Palms, SC

Warm-up Questions

  • What are some topics of conversation in which you are able to adequately participate based on your experience or knowledge (e.g. politics, sports analysis, music reviews, comic books)?
  • Conversely, are there topics of conversation that you avoid because you feel your contributions would be inadequate?

Stay in Your Lane

There are many viewpoints on the topic of gun safety in the United States. The arguments continue to rage about who-is-at-fault when violence occurs, about whether there is an appropriate legislative response to help limit future shootings, and about whether any government health agencies should study gun violence in America.

On November 7, the National Rifle Association (NRA) tweeted, “Someone should tell self-important anti-gun doctors to stay in their lane. Half of the articles in Annals of Internal Medicine are pushing for gun control. Most upsetting, however, the medical community seems to have consulted NO ONE but themselves.” (www.cbsnews.com/news/stay-in-your-lane-doctors-fire-back-at-the-nra-guns/) The NRA’s tweet implies that doctors should stick to being doctors and not wade into discussions of gun control. Of course many doctors publicly disagreed, especially those who have had to care for victims of shootings. These doctors have often used the hashtag #ThisIsOurLane in their comments to claim that they certainly have a place in this conversation. At the time of this writing, the debate has heated up even more due to the shooting at Mercy Hospital in Chicago that left four people dead: a doctor, a pharmacy resident, a police officer, and the shooter.

Clearly, there is vehement disagreement. Yet this recent debate on social media is not even about the issues of our nation’s gun violence; it is about who is allowed to even weigh in on the matter.

Discussion Questions

  • Do you feel that the medical community should have a place in this conversation?
  • Can you think of other examples where people have been told to “stay in their lane?”

Second Sunday of Advent

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The gospel lesson today begins with a roll call of important figures: Roman rulers (the emperor and several regional officials) and two high priests (only one could be high priest at a time, so this is likely an indication that both held some power that was sanctioned by Rome). This list is a who’s-who of all the major players that had power over the Judean region. Yet their power came to them through the Roman occupation of the land, not because the Judean people wanted them. If anything of importance happened in Judea, it happened through these men.

During the time of these rulers “the word of God came to John son of Zechariah in the wilderness.” In other words, God is up to something of great importance through an unknown prophet named John in the wilderness, not through the rulers on their thrones. This introduction of John displays him as a prophetic figure who ushers in this new redemptive work of God. This work gives priority to the dispossessed and poor (see Mary’s Magnificat, Luke 1:46-55) and is available for all flesh to see the salvation of God (3:6).

To lift up the lowly and to bring down the powerful from their thrones (1:52) is inherently a political act, not just a sentimental statement that Mary makes. To prepare the way of the true Lord is inherently a political act (3:4) against those occupiers who were known to demand this special treatment upon entering communities; it is not just a sentimental statement that John makes. God is ushering in a value system that will impact how people will conduct their day-to-day lives. People’s highest loyalty will no longer be to those who rule over them, but to the God who came to serve them. This will have ramifications across societies. If the rulers named at the start of chapter 3 knew what God was up to, they would have demanded of God, “Stay in your lane! You handle the heavenly stuff, and we will handle the earthly stuff!”

The truth is that our God is not one who will be relegated to the heavens. Our God audaciously enters this creation, lifts up the lowly, unseats rulers, and offers a new reign for all people. As the one called to announce all that, John becomes the prophetic voice crying out in the wilderness, “This IS God’s lane!”

Discussion Questions

  • Read again verses 4-6 of today’s lesson. Does the scope of the work to be done imply an individual effort or a communal effort? How does visualizing those two answers impact our hearing of John’s message?
  • If our highest loyalty ultimately is placed in God, then how do you respond to other demands for your loyalty?

Activity Suggestions

This is a fun game that involves two lanes of people. The more people you have, the more interesting this game is. Divide into two evenly numbered teams that form parallel lines (standing or sitting), and have the members of each team hold hands. At one end of the two lines will be a coin to toss or spin (if you have an odd number of people, designate one individual to do the coin toss). At the other end will sit an object between the two final people; they should be able to easily grasp the object (it could be anything, but let’s say it’s a tennis ball).

Except for each team’s person who is closest to the coin toss, everyone else should face the tennis ball. No one should talk. Flip the coin (or spin it). If it lands on heads, you do nothing and you flip the coin again. If it lands on tails, the individuals watching the coin will squeeze the hand of the next person on their team. This squeeze is passed to the other end of the line, and the final person there tries to grab the tennis ball before the other team does (gaining one point). If there is a false grab, then that team loses a point. Rotate positions within each team to keep the game lively.

Closing Prayer

Servant God, you came to us to lift up the poor and to offer salvation to all people. Help us to be thankful that you care for us all and that you seek to extend your reign to us and through us. In the name of Christ we pray. Amen.

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World AIDS Day 2018 – Out of Darkness, Light

December 1 is World AIDS Day, an important occasion to remember those who have died because of this disease, to re-commit ourselves and our church to accompanying people living with HIV or AIDS, and to raise awareness to continue the fight against HIV. This World AIDS Day, Pastor Joe Larson of St. Mark’s Lutheran Church in Fargo, North Dak., shares his story of hope in the midst of darkness and the congregation’s ministry among neighbors living with HIV and AIDS in Minnesota and North Dakota. Their work is supported by a grant from ELCA World Hunger.

“Bringing Hope into a Dark World”

“O Come, O Come, Emmanuel” is a favorite Advent hymn that puts into words the feelings that many of us face this time of year:

O Come, O Dayspring, come and cheer
   our spirits by your Advent here;
Disperse the gloomy clouds of night
   and death’s dark shadows put to flight;
Rejoice! Rejoice! Emmanuel
   shall come to thee O Israel.

This is an old hymn. Back in the Middle Ages, an unknown monk penned these words during a dark time. Humanity was threatened by the Black Death, wars and ignorance. Yet, out of the darkness came a beautiful song. Its haunting melody and poetic verses convey the mixture of sadness and hope that go hand-in-hand with a disease like HIV/AIDS.

I know what it’s like to create hope out of darkness. Thirty years ago, I lost a partner to AIDS. Since then, I’ve spent most of my career with programs for people living with HIV/AIDS. For 14 years, I served as executive director of the Aliveness Project, an AIDS service organization in Minneapolis that provides hot meals, a food shelf program, integrative therapies and other supportive services for people living with HIV/AIDS.

When I started serving St. Mark’s Lutheran Church in Fargo nearly three years ago, I felt God’s call to continue in ministry among people living with HIV, so I reached out to Minnkota Health Project, a volunteer-led program that offers support groups and food assistance to HIV-positive individuals living in rural Minnesota and North Dakota.

Many of the group participants struggle daily with isolation, depression and chemical dependency. Some mourn loved ones who have died. Others have been rejected by their families because of their HIV status and sexual orientation. They come to the monthly meetings for the support and compassion that they cannot find anywhere else.Christmas Gift group from St. Mark's in Minnkota

This year, St. Mark’s Lutheran Church received a Domestic Hunger Grant from ELCA World Hunger to provide grocery gift cards for Minnkota group members. Many of the group members lack the resources needed to cover the cost of rent, food, utilities, and medical expenses. For them, the assistance makes a tangible difference.

At their monthly meetings, I try to offer a sympathetic ear and a personal connection to St. Mark’s community. This Christmas season, congregation members are providing gifts to individuals in the group. When I asked our congregation for help, their response was immediate.

December 1, 2018, marks the thirtieth year of observing World AIDS Day, a day to remember those who have lost their lives, celebrate the progress that has been made in addressing HIV and AIDS, and to re-commit ourselves to the work that still needs to be done to reduce the prevalence of HIV and AIDS and accompany our neighbors who are living with HIV and AIDS. The people of St. Mark’s and the participants and volunteers in the Minnkota Health Project, work together to find light in the midst of the darkest nights. Their faces reflect the light of God that shines in the darkness. And the darkness has not overcome it.

Worship

Consider including pieces from the World AIDS Day worship resource in your liturgy on Sunday, December 2. You can find the ELCA World AIDS Day worship resource, bulletin inserts and more at ELCA. org/HIV.

Advocate

You can advocate for policies and programs that support prevention, testing, treatment and other important services for people living with HIV. Take action today to advocate for programs that support global health, including PEPFAR and the Global Fund.

Give

Through your gifts, ELCA World Hunger provides crucial support to ministries like St. Mark’s grocery gift card program for Minnkota members. You can support this important work by making a gift for HIV and AIDS ministries through ELCA World Hunger.

 

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