These reflections are a part of ELCA World Hunger’s Sermon Starter series which is published via email every Monday. You can sign up for the weekly email here on the right side of the page, if on a computer, or near the bottom of the page, if viewing on a mobile device. Pastor Tim Brown is the writer of these reflections. Pr. Tim is a Gifts Officer and Mission Ambassador for the Lutheran School of Theology at Chicago and a pastor and writer out of Raleigh, NC. You are invited to use the message below for personal devotion as well as prompts for sermon writing. 

April 12- Easter Sunday

Jeremiah 31:1-6

Should you decide not to preach on Matthew’s resurrection account, my suggestion would be to choose the Jeremiah offering (the alternative option) rather than the reading from Acts as the basis for the sermon. And the choice is purely contextual, if I’m honest with you, because fine Easter sermons can be crafted from either text.

But the Jeremiah reading has this wonderful cadence that dances a bit on this day of celebration, and the wonderful theme of “Again” used in the text can be played with to craft a sermon of resurrection hope that might be most impactful in this strange time of wilderness.

“Again, I will build you…” says the Lord. “Again, you shall take your tambourines…” says the Divine.  “Again, you shall plant…” says the Holy Gardener.

“Again” might just be the message your people need. For though it is Easter, it is also “The 5^th Sunday of the Pandemic” for most of us, and perhaps the third or fourth Sunday of “shelter-in-place.”  These realities must be spoken of, too.

In fact, I dare say that every year, Easter speaks to these kinds of realities; we just fail to recognize that fact most years from the comfort of our new dresses and freshly pressed suits with floral print ties.

Your people will gather together, in person, again.  Your people will be able to embrace one another, again. Families separated by quarantine will be able to kiss one another, again.

It will happen again! There will be a time after this pandemic. If there’s one thing Easter makes abundantly clear, again and again, every year, it’s that there is always an “again.”

Neither life, nor pandemic, nor crucifixion nor death can stop that. On this Sunday above all others (but also, all the others!) this is the Gospel message.

A final lovely nugget hidden in this prophetic text is the heavy but heartening truth that the people of Israel didn’t just find grace after they were through the wilderness period, but rather, as Jeremiah says, they found “grace in the wilderness.”

There is grace in the wilderness. And I’m not talking about silver linings or optimism or “glass-half-full” sort of grace, but rather the kind of grace that knocks you off your feet and helps you survive another day sort of graces.

I’m talking about Easter-sized sort of graces.

Reminding people that though shopping is suspended, and socializing in person is suspended, and yes, Easter sunrise service is suspended in these days, grace is not suspended.  God’s grace is never suspended.

Grace is found again and again, even now, even in these days.  Which is worth celebrating and shouting “Alleluia” for this morning.

Again we will hold hands. Again we will join together. Again there is grace to be found, even today.

Again and again and again — and no quarantine, no shelter-in-place, no tomb will ever cause that not to be true.

Matthew 28:1-10

On this Easter, many churches around the world are empty, just like that tomb was empty in ancient Palestine on that “first day of the week.”

In this pandemic, the most honest sign of love that the Christian world can give to the greater world, and to one another (and by extension, to the God seen in the risen Christ), is an empty church building. I’m serious.

There may be a few places in the world where the pandemic has not yet reached levels where churches are empty; places that may be far from you geographically but, through the faith that connects us, not so far at all. If there are, they will gather together in body for the rest of us as we all gather together in spirit on this Sunday.

Perhaps this is a good Sunday, the Feast of the Resurrection as it is formally called, to remember that our church gatherings are both local and universal, every time we gather. Our communion liturgy connects us both with one another, but it also connects us across continents and cultures, and with the distant past and with the future, as we join the “saints of every time and place.” That “every” there really does mean every, Beloved.

This is what our theology tells us.

Notice how Matthew’s resurrection account opens a very poignant and timely door for us today, a door upon which the sermon can hinge. The angels, when greeting the women, tell them the resurrection news and instruct them to go tell the disciples to meet Jesus back in Galilee.

And then, the text says, they go “with fear and great joy.”

We often, I think, assume that great joy and fear are mutually exclusive, but this text reminds us that they need not be. We can be both fearful and joyful, which is probably where a lot of your parishioners are at in these days, right?

Yes, we may be quarantined, and there is some fear around the future, but on this Easter Sunday we are also filled with great joy because we remember the promise that the love of God cannot be stopped by anything, not even death.

Yes, we may have to shelter-in-place, and there is some fear about what that is doing to the economy, but on this Easter Sunday we are also filled with great joy because we remember the promise that God resurrects bodies, and they are paramount, and we are saving people’s lives in these days, just as all of us will one day dance bodily with the risen Christ.

Yes, we may be separated from one another, and there is some fear and anxiety about when we can be back together, but there is also great joy on this Easter Sunday because we remember that every Sunday leading up to this, we’ve been practicing in our souls and hearts for the day when we truly, truly need the Easter story, and by God, it’s today.

On this Easter Sunday, do not take the easy way out and present a rosy picture; Easter isn’t meant for rosy days.

Easter is meant, necessary even, for days of fear and tombs and women gathering in the darkness unsure of what they’ll find.

Easter is meant for today, by God.  Alleluia!

Children’s Message

Online Children’s Messages can’t reliably lean on congregational participation, especially if the kids aren’t old enough to type in a chat box or if you’re incapable of hearing them.  I’m going to continue assuming that you’re recording this for them to experience online.

Have a huge Alleluia banner, or even a sheet of paper with an individual letter spelling out the word Alleluia, on it.

Welcome, everyone!

(name) here, and I’m so glad you’re here on this Easter Sunday! <pretend to look into the camera> Wow!  Look at all those Easter dresses and fancy clothes you all have on.

Well, oh, and someone is still in their pajamas! Which is great! God loves us no matter what we’re wearing.

And, in fact, God loves us no matter where we are! And just because we can’t be together today doesn’t mean that we can’t celebrate Easter, right?

Now, there’s one word we haven’t been saying all of Easter. It starts with an A and…wait, I have something to show you. <pull out the Alleluia banner, or at least the first letter of the word, if they’re on individual sheets of paper> Here it is!

Alleluia!  It’s kind of like yelling “Yeah!” to God.

So, what I want you to do is shout it with me. Everyone. On the count of three.  Ready? 1-2-3 <hold up the banner> Alleluia!

You know what? If we all shouted that at the same time, we’re more connected than ever!

Can you do me a favor? Ask a parent or guardian to video you giving your biggest Alleluia. You can say it loud, sing it or even take a picture with you holding an Alleluia banner that you made. Can you do that? Have them send it to me.

Because on Easter we celebrate that Jesus was resurrected from the dead, and that even though we might be separate from one another this Sunday, we won’t stay that way forever, and that nothing can ever separate us from God’s love.

So, send the church those videos or those pictures, and let me see those resurrection smiles! Oh, and don’t worry. You can wear your Easter best or your PJs…God doesn’t care.  Jesus is risen, which means we can celebrate no matter where we are or how we are!

Post the videos, with permission, to your social media sites.

Grace Heimerdinger-Baake, Ankeny, IA

Warm-up Question

When have you felt betrayed and how did you deal with those feelings?

Betrayed

The COVID-19 virus is not only making hundreds of thousands of people sick, but it has also caused financial hardships for many. An article from Delaware’s News Radio, shared the struggles Delaware restaurants are facing due to the coronavirus pandemic. Carrie Leishman, president and CEO of the Delaware Restaurant Association, and her team worked countless amount of hours to convence the governor not to shut down restaurants in the state of Delaware. The State of Emergency declaration closed all restaurants except for carryout and delivery. Leishman said in an interview, “We feel somewhat betrayed.”

Despite being open to carryout and delivery, most restaurants will be unable to pay their staff, thus leading to mass unemployment and financial hardships for employees and owners. 

These feelings of betrayal spread further than restaurant owners and staff. Schools have resorted to online learning. Churches are live streaming worship. Stores have a very limited supply of toilet paper, wipes, pasta, bread, and other necessities. It’s easy to feel betrayed watching people take the last two packages of toilet paper, leaving you with nothing. 

COVID-19, you have left us feeling betrayed.

Discussion Questions

• Imagine, you are the governor of Delaware and you must decide whether or not to close restaurants, movie theaters, and gyms. How would you make the decision? How would you deal with the consequences of your actions?  
• Do you know anyone who is out of work due to the coronavirus? 
• How have you been personally “betrayed” by the COVID-19 virus? 

Sunday of the Passion

Isaiah 50:4-9a

Philippians 2:5-11

Matthew 26:14-27:66

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The passion narrative may be the most familiar story in the Christian faith, but this narrative of Jesus’ betrayal, arrest, trial, and death on the cross is a story which is hard to hear and read. This story is filled with heartbreak, betrayal, loss, and grief. 

Not only does this story relate all the terrible things which happen to Jesus, but it also hits close to home for most people. Think about it. Have you been betrayed, deserted, or teased?  Have you ever felt like God was nowhere to be found when you were in the midst of struggle? 

Jesus has. 

• Jesus was betrayed by Judas, a disciple. 
• Jesus was deserted by his other disciples. 
• To save himself, the disciple Peter pretended he didn’t know Jesus. 
• Jesus was laughed at, teased, and called names. 
• Jesus called out to God, with God nowhere to be found, as he was dying on the cross. 

Despite these dreadful experiences, there is hope. Jesus’ story doesn’t end on Good Friday. Good Friday becomes Easter Sunday. Death does not have the final word. Life reigns through the Resurrection. This is the Good News that provides us hope through all of life’s obstacles. 

Many of us affected by COVID-19 are waiting for our Easter morning. We waiting for the stone to be rolled away. We are waiting for schools to resume, for businesses to open, to hang out with friends, and to just return to normalcy. In the meantime, we carry our stories of betrayal, grief, loss, and loneliness with us as we begin Holy Week. We hang on to the hope of the great triumph of Easter morning, knowing the Passion story doesn’t end with Jesus dying on the cross. As we live in this time of loneliness, loss, and sickness, we wait with hope of our own Easter morning in the knowledge that we are never alone. Jesus understands our hurting hearts and walks with us amid our awful experiences. 

Discussion Questions

• With which character in the Passion narrative do you identify ? 
• We hope that we would not have followed the crowd in saying “Let him (Jesus) be crucified!”  Sometimes it isn’t easy to avoid the mob mentality. When has it been difficult for you to avoid doing what everyone else is doing?
• Before Jesus’ last breath, he cries out “Eli, Eli, lema sabachthani?” (“My God, my God, what have you forsaken me?”)  Is it true that God forsakes Jesus? Why or why not.
• When facing difficulties and hardships in your life, is it helpful to know that Jesus has experienced hardships and betrayal too? Is just knowing that enough?  What do you need to hear when you’re living through grief, pain, confusion, or loss?

Activity Suggestions

Gather cardstock, markers, scissors, rulers, and pens. Cut the cardstock into 3.5” x 2” rectangles. Each person takes two rectangles and writes words of encouragement on the card and a favorite Bible verse. If available, laminate the cards with self-laminating sheets. Think of a person who is experiencing a difficult time and mail them the encouragement card. Carry the other one around with you for when you need encouragement and to remember the love of Jesus. If time permits, you may create more cards for others.

Closing Prayer

Gracious God, you have created me in your image and you love me so much that you sent your Son, Jesus Christ, to die on a cross. Help me to know and feel your presence in moments of despair. Strengthen me to be a source of hope and light to all who are desperate for hope. Amen.

On March 27, Congress passed the Coronavirus Aid, Relief, and Economic Security Act, H.R. 748 (CARES Act), a third economic aid package to help bring direct relief to families, reinforce struggling industries and the healthcare sector, and extend assistance to vital state and federal support programs.

Members of Congress and their staff worked intensely to deliver bipartisan initial response to the crisis, and we thank the many Lutherans who called their lawmakers to advocate for important faith-rooted principles and policies that support those of us at greatest risk in this pandemic. The first bill put $8.3 billion towards healthcare, including funding for global response to the pandemic. The second bill strengthened nutrition assistance programs and unemployment benefits, allowed for free coronavirus testing predicated by kits availability, and also provided extra sick leave for millions of workers.

SOME ELEMENTS OF THE CARES ACT

In the third relief package, Congress passed aid to people experiencing unemployment and economic uncertainty and relief to families and businesses, including several provisions consistent with ELCA Advocacy prioritization of faithful and timely attention to pressing concerns that affect our neighbor’s well-being and the wholeness of creation.

• Unemployment insurance benefits expanded to people who have exhausted their state unemployment insurance and to people who do not qualify for the traditional state unemployment insurance, such as gig workers, self-employed people and contract workers;
• Housing assistance of $7 billion offered, including targeted funding for those of us experiencing homelessness;
• State, tribal and local government support of $150 billion for urgent needs and $150 billion for healthcare system reinforcement designated;
• Child Care and Development Block Grants made available to states to provide immediate assistance to child care centers;
• Evictions moratorium for 120 days enabled for renters in homes covered by a federally backed mortgage;
• International COVID-19 response increase allotted of $1 billion, including support for repatriation of U.S. government personnel and American citizens, for displaced populations and for global disease detection.

PUTTING ASSISTANCE INTO MOTION

In these trying times, many of us are experiencing difficult circumstances. Provisions of the CARE Act as well as the first and second packages will make a significant difference to some of us, and congregations can have an important role to play connecting their communities with sources of aid as well as providing support in the application process. Use these links to learn more about programs for eligible individuals seeking assistance.

• “SNAP state directory of resources” – from the USDA Food and Nutrition Service
• “Unemployment benefits finder” – from careeronestop.org
• “Applying for child support” – from the Office of Child Support Enforcement
• “National energy assistance referral” – from the U.S. Department of Health and Human Services

Many crucial decisions on access to benefits will be made by the states. Additional information on applying for benefits and ministry resources may be available from a state public policy office in the ELCA Advocacy network.

A FOURTH BILL

As members of Congress turn their attention to a fourth bill addressing jeopardy caused and exposed by the coronavirus, ELCA Advocacy activity will focus on measures to support our vulnerable neighbors through difficult days ahead.

• Supplemental Nutrition Assistance Program (SNAP) benefits boosted for all households receiving SNAP regardless of their immigration status
• Support for children of immigrants established
• Earned Income Tax Credit and Charitable Tax Credit extended
• Health care coverage and COVID-19 treatment provided for those who are uninsured
• Testing and treatment for incarcerated individuals ensured
• Additional assistance designated for those on Medicaid, straining to fund childcare and struggling with homelessness
• Emergency rental assistance directed to protect low-income renters at risk of eviction
• Safety ensured for immigrants and asylum seekers
• Broadband and energy grid connectivity funded through robust infrastructure allocation, especially in rural areas
• Child Tax Credit bill supported in House in order to include 26 million children in low- and moderate-income families excluded from tax bill passed in 2017
• Population reduction in centers housing detained immigrants facilitated as soon as possible, especially facilities not regulated by Performance-Based National Detention Standards
• Paid-leave and direct cash benefits reached to include most undocumented immigrants and/or their families

YOUR ADVOCACY MATTERS

The initial draft of the CARES Act proposed that people too poor to pay income taxes would get smaller cash payments than people with higher incomes. Your advocacy made a difference in removing that inequity in the final version – thank you! We will also need your voice in the time ahead to advocate with populations not guaranteed automatic cash stimulus payments, such as recipients of Social Security or Supplemental Security Income. There is more to do.

As Congress will likely adjourn for several weeks, we encourage you and other advocates to watch for possible tele-conference town halls and other forums to connect with your lawmakers while they are in-district. The ELCA Advocacy resource, “August Recess Guide,” contains some tips for in-district opportunities. Express both your thanks for their action and share your specific concerns and community needs as we live aware of our role doing “God’s work. Our hands.” in this uncharted time.

Guidance updated on March 27, 2020, was shared through the coronavirus for faith leaders White House briefing network. ELCA Advocacy staff participate in the opportunity for access to public health experts and Centers for Disease Control and Prevention advice for religious communities.

ORIGINAL INTRODUCTORY NOTE: The following recommended preventative practices and answers are in response to common questions [DHHS Partnership Center has] received and are based on what is currently known about the Novel Coronavirus Disease 2019  (COVID-19). Should  you  have  questions  not  listed  below,  please  contact  the  Partnership  Center:partnerships@hhs.govor 202-260-6501. We will do our best to respond in a timely fashionand will continue to update this document as further questions and information come to our attention.

Frequently Asked Questions (section reprinted from DHHS Partnership Center resource)

• What Are the Signs and Symptoms of COVID-19?

Reported illnesses have ranged from mild symptoms to severe illness and death for confirmed COVID-19 cases. The following symptoms may appear 2–14 days after exposure:

• • • Fever
    • Cough
    • Shortness of breath

• Should We Have a Gathering at All? How Close Does an Infection Need to Be to Our Community to Consider Cancelling Our Gathering?

The President’s Coronavirus for America recommends avoiding social gatherings of 10 or more people. Check with your state and local health authorities for the latest information. Public health officials may ask you to modify, postpone, or cancel events if it is necessary to limit exposure to COVID-19. Be mindful of the vulnerable members of your community and seek to protect them from exposure to other people.

Review “Implementation of Mitigation Strategies for Communities with Local COVID-19 Transmission.”

Use the CDC’s Guidance on Mass Gatherings as a guide for reviewing your community’s calendar and to make decisions on which events may need to be canceled and by when.

Track efforts by the federal government, the following websites have been launched:

• • • English: www.USA.gov/Coronavirus
    • Spanish: https://gobierno.USA.gov/Coronavirus

• Are Elbow Bumps Enough to Keep Us from Spreading the Virus?

Practice social distancing however possible ― staying at least six feet away from other persons.

Review the “Interim Guidance for Administrators and Leaders of Community- and Faith-Based Organizations to Plan, Prepare, and Respond to Coronavirus Disease 2019 (COVID-19)” for best practices.

At this time, community members should not hug or touch one another, but offer hand signals like a peace sign or the American Sign Language sign for “I Love You.”

Greeters at all gatherings should be especially aware and refrain from offering handshakes. As one community noted, “Greeters can model hospitality with their words and their smiles.”

• What Should I Tell People Who Are Concerned?

Reassure them that your faith- or community-based organization, as well as local, state, and national authorities, is taking all necessary precautions to ensure their health and safety. Your response can soothe concerns and create an atmosphere of calm. The best way to prevent illness is to practice routine and common sense hygiene practices. These everyday practices also help to prevent the spread of respiratory diseases, including the flu:

• • • Stay home when you are sick, except to get medical care.
    • Cover your coughs and sneezes with a tissue and then throw the used tissue in the trash.
    • Wash your hands often with soap and water for at least 20 seconds, especially
      after going to the bathroom; before eating; and after blowing your nose, coughing,
      or sneezing. If soap and water are not readily available, use a hand sanitizer that contains at least 60% alcohol.
    • Avoid touching your face with unwashed hands, especially your eyes, nose, or mouth.
    • Clean high-contact surfaces and objects thoroughly and repeatedly.

Leaders may find it helpful to review the guidance provided by the CDC in its “Interim Guidance: Get Your Community- and Faith-Based Organizations Ready for Coronavirus Disease 2019 (COVID-19).”

Check with your state and local health authorities to learn if your community has experienced a COVID-19 outbreak.

• How Can We Advise the Elderly, Those with Special Health Considerations, Their Caregivers, and Other High-Risk Populations?

Provide special consideration in communicating risk to vulnerable populations in your community, including older adults and others with access and/or functional needs. Assign, or encourage those whom you serve to seek out, a “buddy” who will check in on and help care for them, should they get sick.

Make plans to stay connected.

• • • Ensure community contact lists are up-to-date and that ‘calling trees’ ― or other practices to account for individuals who may be living alone, elderly, and vulnerable ― are in place.
    • Convey ways they can stay connected via virtual worship, gatherings, and staff and leadership meetings.
    • Ensure there are clear means to communicate any “connection plans” with them.

• What Should I Do if Someone at a Community Gathering Says They Are Feeling Sick?

Identify space in your facility or event to separate people who may become sick and may not be able to leave immediately.

Designate a separate bathroom for those who are feeling sick. Develop a safe plan for cleaning the room regularly.

Isolate the individual immediately from staff and participants.

Assist the person in CALLING AHEAD to their health care professional if they have a fever and symptoms of respiratory illness, such as cough or difficulty breathing. Tell them to avoid taking public transportation, ride-shares, and taxis.

People with confirmed COVID-19, with a loved one in the home with a confirmed case, or those experiencing symptoms should remain under home isolation. The decision to discontinue home isolation precautions should be made on a case-by-case basis, in consultation with health care providers and state and local health departments.

For more information: https://www.cdc.gov/coronavirus/2019-ncov/if-you-are-sick/.

• Is Information About COVID-19 Available In Spanish?

The following website provides a wide range of information on COVID-19 in Spanish: www.cdc.gov/coronavirus/2019-ncov/index-sp.html

Los Centros para el Control y la Prevención de Enfermedades (CDC) tienen información en español sobre COVID-19 en su sitio web en www.cdc.gov/coronavirus/2019-ncov/index-sp.html

• Does the Virus Live on Surfaces?

COVID-19 is a new disease and experts are still learning how it spreads. It may be possible to be exposed to COVID-19 by touching a surface or object that has the virus on it and then touching your mouth, nose, or eyes; however, this is not thought to be the main way the virus spreads. Review the CDC’s “How COVID-19 Spreads.”

Clean frequently touched surfaces and objects several times daily (e.g., tables, countertops, light switches, doorknobs, cabinet handles, smart phones, and keyboards) using an appropriate cleaner to minimize the event of a COVID-19 outbreak in your community. For disinfection, most common EPA-registered household disinfectants should be effective. A list of products that are EPA-approved for use against the virus that causes COVID-19 is available here. Follow the manufacturer’s instructions for all cleaning and disinfection products.

If an object is frequently touched, for example as a part of religious observance, it should be cleaned, as appropriate within the religious tradition, after each use.

If surfaces are dirty, they should be cleaned using a detergent and water prior to disinfection.

For the future, consider ways your community can reduce the number of objects that are collectively handled.

• • • For example, consider no longer passing offering plates down the row; instead, place the offering plate on stands and ask people to leave their offering. Remind those who oversee and administer offerings, or similar items and elements, to wash their hands after administration or use.
    • Organizations may also consider removing shared books and encouraging people to bring their own.

• What Type of Items Should We Have in Our Emergency Preparedness Kit?

Consider having supplies on hand, such as hand sanitizer that contains at least 60% alcohol, extra tissues, and trash baskets.

Refer to the CDC’s “Preventing COVID-19 Spread in Communities” for additional information about supplies and materials.

These reflections are a part of ELCA World Hunger’s Sermon Starter series which is published via email every Monday. You can sign up for the weekly email here on the right side of the page, if on a computer, or near the bottom of the page, if viewing on a mobile device. Pastor Tim Brown is the writer of these reflections. Pr. Tim is a Gifts Officer and Mission Ambassador for the Lutheran School of Theology at Chicago and a pastor and writer out of Raleigh, NC. You are invited to use the message below for personal devotion as well as prompts for sermon writing. 

April 5- Palm Sunday

Isaiah 50:4-9a

Preaching to a camera or a livestream is no easy task, so before we dive into the text, let me say a few things from a preaching perspective.

First, give yourself lots of grace. These are weird times, and no one can plan for this.

Second, do the best you can with what you have. Whether you’re in full vestments in an empty sanctuary, a talking head in your living room, or even just a voice on an audio recording uploaded to a church website, don’t fret too much about what everyone else is doing. You do the best you can.

Finally, as we’re heading headlong into Holy Week, these are rough waters. Holy Week is an embodied week for the church and really is experienced in and through our bodies and other bodies. Figuring out a way to do some of what this week embodies when we’re all finally able to get back together may be important for you, and for your community.

Ok, on to the text we go.

If you decide to preach from Isaiah for Palm Sunday, you will find an abundance of themes that intersect both with the holy day and our current situation.

The prophet begins with, “The Lord God has given me…” which can be a good segue if you’re doing a livestream with audience participation, into a naming of gifts that people can lift up in these days. Invite the congregation to follow Isaiah’s lead and name gifts God has given. They can list them in the chat thread during a livestream or write them down on a piece of paper if following along with a recording.

Isaiah then continues to note that God cajoles the people to wake every morning and to “listen as those who are taught.” How can we be attentive, even in these strange days, to what the Divine is saying to and through us? And, in light of this festival day, how can we be attentive to what Jesus is saying, both in his words and in his actions, as he rides into Jerusalem atop a donkey? What is God in Jesus saying about humility here? What is God in Jesus saying about the journey? How are we, in these days, able to figuratively, and perhaps literally, take off our coat and cut our palm branches and spread them on the ground, making the path easier for others?

One of the points about social distancing is that it makes the road of life safer for the most vulnerable populations in these pandemic days. By pausing our routines, sacrificing school or finances, and fasting from social interaction, we are helping to “flatten the curve” so that the most vulnerable among us may be safer. How does this exemplify serving and honoring Jesus by serving and honoring our neighbors?

Finally, the prophet ends with a reminder that it is the Lord God who helps them and entreats us to remember that, though we may be going without for a little while, we are not going alone.  God continues to walk in the midst of us, to guide us, to help us…and so we are not without help and aid.

As Joseph Sittler notes in Gravity and Grace, the “authority of the Scripture has to depend on the text’s internal congruity with the human pathos” (p. 47).  In other words: it must speak to this time, now.  And I dare say that, although this is Palm Sunday, this is for many people the “Third Sunday after Social Distancing”…and maybe the fourth, depending on where you are located.

Preach accordingly.

Matthew 21:1-11

Here’s the decision on every Palm/Passion Sunday, whether you are physically in the parish or virtual: which Gospel to preach on?

Let me make a recommendation.

If you decide to do the Passion Story, which is wonderful, go ahead and recruit some readers ahead of time, and split it into parts to read.  This works especially well if you’re able to record it in the sanctuary as a group of 4 (keeping an appropriate distance, of course), or could work equally well if you’re doing a video conference, with four different persons taking the roles. You could also record it ahead of time and edit the clips together or consider asking your youth to make a video representation of the story by filming clips from their homes. There are many good ways to split up this long part of Matthew’s Gospel.  Choose a way that makes sense, and go with it, and that should serve as the “sermon” for the Sunday.

If you’re choosing not to go that route and want to preach on the “Entry into Jerusalem” text offered from Matthew 21, there is also plenty to go on for a homily.

One of the considerations here is figuring out how many of your parishioners will be around to view/hear the Good Friday narrative.  If many will tune in, go with the Palm Sunday “Entry into Jerusalem.”  If not, go with the Passion.

The following will assume you chose the Matthew 21 text.

The question, to begin with is: “What is God saying to your people, with this Palm Sunday text, now?”

An entry might be to acknowledge that, without palms and a procession, it doesn’t feel a whole lot like Palm Sunday, right?

Except we have many processions going on at the moment.

Many of our parishioners have just processed to the ballot box, or have been told that their ballot procession will be delayed until this pandemic is in the past.

Many of our parishioners have processed to the grocery store to stock up on staples, and what is a parade when you’re mandated to stay six feet apart?!  It’s no parade at all…

There are many processions to lift up, even in these times, as our communities are in the diaspora.

And that might be a great place to start, by the way, noting that we are in the parade, the march of the faithful, even in the diaspora.

Ancient Judaism made such a claim when Babylon shipped them off to parts near and far. Our Christian heritage is not one that is unaccustomed to having the procession of the faithful in spirit rather than body, and we can note that honestly on this day.

We wave our palm branches in a long procession of the faithful, both present and long departed, believing that the thing that connects us is not proximity, but rather the God who knows no such thing as “social distancing.”

In Jesus, God is extremely close, even acutely close.

And we have the duty, on this Palm Sunday, to walk ahead of the Christ processing into our reality, exclaiming, “Hosanna to the Son of David.”  Because even as we are a part, we are brought together in our praise for the God seen in Jesus.

And take the moment to expand upon this reality, because every Sunday the church gathers not just with those who are within the walls, but also those who are across the continents, in the fields, in the valleys, in those places we never think of on a pedestrian Sunday morning. ELCA World Hunger continually invites us to consider our neighbor far away and unseen, and on this Sunday when even our closest neighbors are far away and unseen, we are once again invited to consider the distant neighbor, reminding us that this, and every Sunday, we are in the long procession of the faithful.

God always connects us.  Always.  Not just when we are practicing conscious social distancing, but also in those times when we don’t even perceive that we are distant from one another. Hosanna, indeed!

Children’s Message

Online children’s messages can’t reliably lean on congregational participation, especially if the kids aren’t old enough to type in a chat box, or if you’re incapable of hearing them.  I’m going to assume that you’re recording this for them to experience online.

Have an ELW nearby to teach a processional song and have a branch or a limb from a tree (it doesn’t need to be a palm tree) to wave. You could even cut one out of construction paper.

Hi everyone!

I know we’re not in person together for this, but you have people in your homes that can help you with what I’m going to ask you to do.

Today is Palm Sunday, and it’s a day for parades. So, what I want you to do is ask your parent, grandparent, or whoever is with you, to cut off a branch or a limb from a bush or a tree to wave around.  And (if you made one from construction paper) you could even create one like this!

Show a sample branch and include simple instructions on how to create it.

Now, today is a day for a parade, like I said, so I want you to walk either in your home, or if you want, up and down you drive-way or even street, waving your branch up and down.  And I want you to sing this song with me!

For this portion, you can choose a song to sing from the ELW that has a short, simple refrain.  The chorus from the traditional Palm Sunday processional “All Glory Laud and Honor” (ELW 344) is easy enough to sing.  You can even sing the verses, and encourage them to join you on the refrain.

Another option could be to make up your own refrain or take one from another Augsburg resource that incorporates “Hosanna! In the Highest!”

And you all: don’t be afraid to get silly! It’s a parade, after all, where we celebrate Jesus and his work in our lives.

If we can’t be near one another, let’s all have a parade at the same time!  Send me videos of your parades, singing this song, and waving your branches!

Post the videos, with permission, to your social media sites.

Sylvia Alloway, Granada Hills, CA

Warm-up Question

Is the Coronavirus really a threat to ordinary Americans? Do we actually need to take the inconvenient prevention measures many health and government officials suggest (staying at home, cancelling group events, keeping a distance between yourself and others, etc.)?  Why or why not?

But Seriously…

In January of this year an unusual disease suddenly began infecting people in China. Medical researchers discovered that it was caused by a new viral strain, which they called the Coronavirus. At first, the sickness seemed limited to China. Why worry, thought the rest of the world.  And then it began to spread across nations alarmingly fast. The Big Question:  How serious is the threat?  On the face of it, some say, “not very.” Compared with the entire world population, relatively few get sick and even fewer  die. Young people rarely contract it.  Why the big fuss? There is all manner of advice and information available. Whom do we believe? 

Some people from Italy, where the outbreak has led to a nationwide quarantine, decided to tell others how serious the virus really is. In a video, ten ordinary Italians of all ages tell the world what they would have said about the illness ten days ago, had they known what reality would bring. Here are some quotes:

“A whole nation stuck at home. Didn’t see that coming, huh?”

 “We’ve seen some worrisome videos… of people not taking this thing seriously.”

“Just being able to breathe air in your own house is something you should already be grateful for.”

“So maybe re-think your Saturday night plans.”

Watch the video here: (Contains strong language)

So, the threat is real. Seriously.

Discussion Questions

• Did any one of the comments made in the video stand out to you? Which one and why?
• Since young people seldom catch this disease, why should they follow guidelines for slowing its spread?
• The world is worried. God tells us that we needn’t worry, because God is in charge. With this in mind, how can Christians deal spiritually and emotionally with this crisis?

Fifth Sunday of Lent

Ezekiel 37:1-14

Romans 8:6-11

John 11:1-45

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

A dear friend is very sick, and his relatives reach out to you. Please, come! What will you do? Most likely, you’ll drop everything and rush to be with your friends. So, Jesus’ reaction to the news about Lazarus is puzzling. We are told that he loved this family. Then why did he stay where he was for two more days, instead of hurrying to heal his friend, as he had done for perfect strangers? Was it because Bethany, where Lazarus and his sisters lived, was only a few miles from Jerusalem, where the authorities were waiting to kill him? Did he somehow know that Lazarus would get better? (When he says that Lazarus is only asleep, his disciples assume that’s what he means.) Jesus tells us the answer from the very first. He waits for God’s timing, because God will be glorified by this illness and death. Wait, what? 

Three times God’s timing is questioned. Each sister laments that Jesus did not come soon enough to heal their brother. The mourners who have come to comfort the family wonder why the person who healed a blind man (see John 9:1-34) did not come in time to save a loved one. 

Martha is grieving, but she is not faithless. She believes that there will be a final resurrection and more importantly that Jesus is the Son of God. We hear the Lord’s famous declaration “I am the resurrection and the life. He who believes in me will live, even though he dies.”

What an impossibly wonderful statement! When Lazarus is raised, God will be glorified. Eventually he will die again. And yet he lives! God is glorified in death, in life, and finally in the greatest resurrection ever. Jesus will raise all believers together when he returns.

Jesus calls Lazarus back and God is glorified. Many of the mourners who witness this astounding miracle believe in Jesus, the resurrection and the life himself.

Pandemic illness is terrible, ugly, and frightening. Ignoring it will not make it go away. We can’t help but ask, “What is God doing?” Like Mary and Martha, we think our timing is better than God’s and suffering can’t possibly be turned to good. Like the disciples and the sisters, we must wait with Jesus. And if we do, we will see him glorified, and we will never really die.

Discussion Questions

• In Italy, where everyone must stay isolated from others, the residents of an apartment building all came out on their balconies and began to make music together. What do you think motivated them to do this? In what way can affliction either turn people against each other or bring them together?
• If someone you know decided that they would not take any of the precautions which the medical establishment suggests, how would you convince them otherwise? Build an argument based on facts.

Activity Suggestions

• Play the story game. Start with a single sentence, for example, “Garth’s grandfather was sick.” Each person in the class adds a sentence. The point of the story is to show how God brings glory out of suffering.
• Using video equipment or a phone, take the argument from the discussion question and turn it into a recorded public service announcement. Encourage students to act out a scene, rather than simply standing and talking. 

Closing Prayer

All loving, whose care for us is unfailing, use us to show others how you can bring good from evil and joy from suffering.  May our faith in the coming resurrection give us the compassion and courage we need to bring Christ’s love to the world. Be with those who are sick, isolated, or fearful. Strengthen them with your love.  Amen

By Ruth Ivory-Moore, ELCA Program Director for Environment and Corporate Social Responsibility

“Psalm 104 celebrates the way in which water pours… This flowing water serves, in the psalm, as a sign of God’s overflowing blessings on creation, pouring down from God to the earth and giving life to creatures,” writes Benjamin M. Stewart in A Watered Garden: Christian Worship and Earth’s Ecology (p. 28).

Raising awareness of the impact of climate change on the water supply is the goal this year of World Water Day, observed March 22. The United Nations’ secretary general writes: “Climate Change exacerbates the lack of availability of water. Today, some 2.2 billion people lack safe drinking water and 4.2 billion people live without access to adequate sanitation. Unless we act with urgency, the impacts of climate change are projected to exacerbate these figures.” Climate change is changing our landscape, and water is showing us its power seen by devastating effects of floods and coastline erosion.

Water is powerful, and it is our lifeline. World Water Day can also remind us of its magnificence. These photos* tell of that magnificence.

Water holds a sacred place in our relationship with God.

All of creation…

…depends on water for survival.

Water plays a crucial role in almost every aspect of the global and domestic economy. Farms use a large amount of water. According to the U.S. Department of Agriculture, agriculture is a major user of ground and surface water in the U.S., accounting for approximately 80% of the nation’s consumptive water use and over 90% in many western states.

Water presents a place of solace as it acts as a natural mirror to surrounding landscape.

God’s gift of water makes available incredible sustainability powers** to all creation.

We give you thanks, O God, for in the beginning your Spirit moved over the waters and by your Word you created the world, calling forth life in which you took delight. – Evangelical Lutheran Worship, p. 230

*PHOTO CREDIT: Chuck Moore (Random Snap Photography)

**Find more in the ELCA Advocacy resource “Caring for God’s creation: Stewarding the gift of water“

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Give
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To learn more about the situation and the ELCA’s response:

• Sign up to receive Lutheran Disaster Response alerts.
• Check the Lutheran Disaster Response blog.
• Like Lutheran Disaster Response on Facebook and follow @ELCALDR on Twitter.
• See the ELCA Public Health page for congregational resources.

Sermón

Francisco Javier Goitía Padilla

Capilla IELA – 19 de Febrero de 2020

Mateo 5:21-37

Gracia y paz del Uno y Trino Dios

por los siglos de los siglos. Amén.

Esta es la segunda ocasión que vivo en Chicago.

Del 2001 al 2005 viví en Hyde Park.

Ahora vivo en West Dundee,

y viajo todos los días al trabajo aquí en el Centro Luterano.

Una diferencia entre Chicago y Puerto Rico

es la manera en que damos direcciones.

Chicago es una ciudad cuadriculada.

Las calles son líneas rectas y perpendiculares.

Aquí, cuando usted pregunta,

¿cómo llego al Parque Milenial?,

la gente contesta de la siguiente manera:

Vaya hacia el Norte por tres cuadras,

luego al Este por cuatro cuadras,

y encontrará el parque paralelo a la Avenida Michigan.

En Puerto Rico no damos direcciones así.

Si uste pregunta en Puerto Rico, ¿dónde está el parque de béisbol?

Las personas le contestan más o menos así:

Siga derecho por un buen rato, hasta que encuentre un palo[1] de mangó.

Cuando llegue al palo de mango, vire a la izquierda.

Siga drecho hasta que encuentre tres muertos[2].

Después del tercer muerto va a ver una casa amarilla a su izquierda.

Vire a la izquierda y pregúntele a alguien en la esquina.

Allí le ayudarán.

La manera en que damos direcciones es importante.

Ellas nos ayudan, o no, a llegar a un lugar seguro.

El texto de Mateo esta mañana nos provee direcciones.

Pueden ser direcciones cuadradas y perpendiculares,

o más aventureras, las cuales nos llevan a un nuevo lugar

mientras nos deleitamos con un rico olor a mangó.

Creo que esta es gran dificultad que enfrentamos hoy.

Cómo obtenemos direcciones. Cómo intepretamos.

Este texto de Mateo. La Iglesia. El país dónde vivimos.

Necesitamos discernir una hermenéutica que produzca vida,

Y que esta vida sea una abundante.

El marco hermenéutico general de hoy son las bienaventuranzas.

Bienaventuradas las personas…pobres, humildes, compasivas.

Este marco hermenéutico general nos dice

que Jesús aquí nos está sofocándonos con un literalismo rígido

• con líneas rectas y perpendiculares    –

sino retándonos con una ética intensificada.

Con una etica liberadora.

El texto de Mateo nos presenta cuatro situaciones

dirigidas a las personas que tienen poder,

para protegenr a quiénes no lo tienen.

Para que las personas bienaventuradas

sean dignificadas y protegidas.

Aquellas que lloran. Las pacificadoras.

Las perseguidas por causa de la justicia.

El texto comienza hablando de hermanos y hermanas.

Se dirige a la familia, a la comunidad, a la iglesia.

Nos matar es dignificar.

No matar es no destruir, no promover la violencia,

no abusar ni despreciar a nadie.

Martín Lutero explica el quinto mandamiento

de esta manera en el Catecismo Mayor:

Primeramente que no se hará mal a nadie, en primer término, ni con la mano,

ni con la acción. Después, que no se use la lengua para causar daño al prójimo, hablando o dando consejos malignos. Además, no se emplearán ni se consentirán medios o maneras de ninguna clase que pudieran ofender a alguien. Y, finalmente, que el corazón no sea enemigo de nadie ni desee el mal por ira o por odio, de tal modo que el cuerpo y el alma sean inocentes con respecto a cualquiera y especialmente con respecto a quien te desea o haga el mal.

Nuestras palabras y acciones deben invitar a la familia, a la comunidad

y todas las personas a la mesa del Señor.

Quiénes tienen poder, quienes pueden,

llegan a la mesa pensando solo en ellos mismos.

Quiénes piensan que pueden vivir sin comunidad,

quiénes creen que con sus recursos pueden vivir sin los demás,

deben pensar y actuar de otra manera.

Debemos añadir, no excluir, gente a la mesa.

El texto continúa, ahora dirigiéndose a la situación de las mujeres.

Atiende asuntos de objetivación.

Denuncia abusos y privilegios.

El poder en nuestra sociedad,

y en la sociedad de los tiempos bíblicos,

está en manos de los hombres.

Po la ley. Por la cultura. Por la fuerza.

Quiénes desean, quiénes lujurian, aquí, son los hombres.

Hombres con poder. Hombres que pueden.

Hombres que se salen con la suya.

Porque sí.

Jesús lo sabe, e intensifica su ética.

Si tu ojo derecho mira con deseos inapropiados y hace que abuses a una mujer,

Sácatelo y bótalo.

Si usas tu mano para sobar sin permiso una mujer

Como si fuera una libra de pan,

Córtatela y bótala.

Si extendemos esta hermenéutica en su dirección liberadora,

Podemos decir que las mujeres no son objeto de la lujuria ni del deseo de nadie.

Podemos decir, hoy, que las mujeres son libres.

Libres para hacer. Para vestir. Para decidir.

Ellas no necesitan protección ni permiso. Necesitan poder.

Necesitan afirmar lo que YA consiguieron.

Más parece que, en estos días que vivimos,

aún necesitan que defendamos lo que ellas han logrado

y por lo que tanto han luchado.

Como Jesús,

que las protegé en su comentario acerca del divorcio.

De la misma forma que los hombres usaban, y usan, la ley,

para controlar y objetivizar a la mujer,

así mismo usaban, y usan, su poder para casarse y divorciarse.

En este texto de Mateo,

Jesús amarra a los hombres al matrimonio, para defender las mujeres.

Las proteje de la pobreza y la marginalización.

Las cuida para que no queden indefensas ni lugar social.

Expuestas a la burla y el chisme.

Porque el divorcio, para las mujeres,

significaba marcarlas y olvidarlas socialmente.

Porteger y cuidar, como Jesús lo hace en este texto,

Significa hoy paga igual por igual trabajo.

Significa las mismas oportunidades por las mismas competencias.

Proteger y cuidar, como Jesús lo hace en este texto,

significa, hoy, defender y luchar por los derechos y dignidad

de todo ser humano que es usado y esquineado por el patriarcado.

Significa abrazar a quiénes sienten que tienen que ser invisibles para sobrevivir.

Como ven, dar direcciones es complicado.

Es un asunto de poder y control.

Dar direcciones es ayudar a decidir hacia dónde y cómo dirigir a las personas,

si de norte a sur transitando popr calles rectas y perpendiculares,

o si llegamos al parque de beísbol sobellevando muertos en la carretera.

El texto de hoy termina con Jesús hablándonos acerca de juramentos.

Del poder de la palabra empeñada.

Se trata de contratos. De acuerdos laborales y sociales.

Jesús nos dice que nuestro ‘sí’ sea ‘sí’, y que nuestro ‘no’ sea ‘no’.

Quiénes podían cambiar su ‘sí’ a ‘no’ y su ‘no’ a ‘sí’,

quiénes podían manipular sus juramentos,

eran, y son, los dueños de los contratos.

Esos que nos hacen firmar sin leer.

Que nos hacen firmar porque no tenemos alternativa.

Esos que manosean el sistema.

Jesús nivela la mesa.

No se puede cambiar. El ‘sí’ es ‘sí’ y el ‘no’ es ‘no’.

Aún para quienes están acostumbrados a cambiar su palabra para beneficiarse.

Aún para quienes tienen padrinos que los bautizan[3].

Jesús nos exhorta a que nuestras acciones confirmen nuestras palabras.

Jesús nos llama a que nuestro lenguaje sea inclusivo.

No nos escondamos en nuestras palabras ni en vana propaganda.

No usemos nuestras influencias para sacar ventaja de la gente,

O para beneficiarnos, o benenficiar a un amigo o familiar, a cualquier costo.

Que nuestro ‘sí’ sea ‘sí’, y nuestro ‘no’, ‘no’.

Que nuestras relaciones y la manera en que somos sociedad

Se fundamente en la verdad.

En lo que realmente es.

No decidamos leyes laborales, mores sociales, o nuestro futuro común,

A partir de la manipulación, o santificación, de data nebulosa.

Que nuestras relaciones se fundamenten en la honestidad y el carácter.

En integridad y esperanza.

Martin Luther King. Hijo, lo dijo de esta manera:

El ser humano debe desarrolla un método para lidiar

Con los conflictos que rechase la venganza, la violencia y el desquite.

El fundamente de un étodo así es el amor.[4]

Y dijo más:

He decidido aferrarme al amor.

El odio es un peso muy grande para cargar.[5]

Hermanos y hermanas,

nuestra vocación hermenéutica hoy

es la manera en que damos direcciones.

No es un asunto de literalismos rígidos.

Se trata de desafiar con esperanzada a partir de una ética intensificada.

Esta hermenéutica liberadora,

está ética intensificada, es la cruz, en medio nuestro,

proveyendo lugar seguro para quiénes no tienen poder.

Un lugar seguro para quiénes les quitan lo poco que tienen.

Es la oportunidad de aventurarnos a viajar a nuevos lugares

difrutando el olor de los mangoes a la orilla del camino.

Las bienaventuranzas lo dicen bien:

Bienaventurados sois cuando por mi causa os vituperen y os persigan,

y digan toda clase de mal contra vosotros, mintiendo.

Gozaos y alegraos, porque vuestro galardón es grande en los cielos;

porque así persiguieron a los profetas que fueron antes de vosotros.

Amén.

Información biográfica:

Francisco Javier Goitía Padilla es pastor ordenado del Sínodo del Caribe de la IELA. Ha trabajado como pastor en Puerto Rico y Chicago. Actualmente trabaja como Director de Formación Teológica para Seminarios y Escuelas de la IELA Trabajó como profesor de homilética y teología sistemática en el Seminario Evangélico de Puerto Rico del 2005 al 2017.

[1]               Árbol.

[2]               Regulador de velocidad. Tiene diferentes nombres en diferentes países: guardias tumbados, rompemuelles, lomo de burro, policia acostado, topes, etc. En inglés es speed bump.

[3]               Este es un refrán popular. Ver https://cvc.cervantes.es/lengua/refranero/ficha.aspx?Par=58681&Lng=0.

[4]            Man must evolve for all human conflict a method which rejects revenge, aggression and retaliation. The foundation of such a method is love. Traducción mía.

[5]            I have decided to stick with love.Hate is too great a burden to bear. Traducción mía.

Full Sermon

By: Francisco Javier Goitía Padilla

ELCA Chapel – February 19, 2020

Matthew 5:21-37

Grace to you from the One and Triune God,

Forever and ever. Amen.

This is my second time in Chicago.

I lived in Hyde Park from 2001-2005.

Now I live in West Dundee

And commute to the Lutheran Center.

One of the many things different here than in Puerto Rico

Is the way people give directions.

Chicago is a square, filled with straight lines.

So when you ask, where is Millennium Park?,

People say:

Go North three blocks,

then East four blocks,

And you will find it right parallel to Michigan Avenue.

You do not give directions like that in Puerto Rico.

If you ask, where is the baseball park?

They will lead you more or less this way:

Go straight for a while ‘till you get to the mango tree.

When you get to the mango tree, then turn left.

Keep straight and you will find three speed bumps.

After the third speed bump,

you will find a yellow house at your right.

Turn left and ask a guy at the corner bar.

He will help you there. —

The way we give directions is important.

They will help us, or not, to find a safe place.

Today we have some directions in Matthew’s text.

We either get them straight to form a square,

Or smell the mango tree on an adventure to new places.

This is the conundrum today, I think.

How to get directions. How to interpret.

In this text. In church. In this country.

We need to discern which hermeneutics is life-giving.

The larger interpretive framework today is the beatitudes.

Blessed are you…the poor, the meek, the merciful.

This larger hermeneutical framework tells us

That Jesus is not suffocating us with a rigid literalism,

With squares and straight lines,

But challenging us with an intensified ethics.

With a liberating ethics.

Today’s text presents us four situations addressed to people that can,

To protect those who can’t.

For the blessed ones to be dignified.

Those who mourn. The peacemakers.

Those persecuted because of righteousness.

The text begins with brothers and sisters.

With family, community and church.

Not to murder is to dignify.

Not to murder is not destroy, not to do violence, not to abuse or dismiss anyone.

Explaining the fifth commandment in the Large Catechism,

Luther said:

We should not harm anyone, either by hand or deed.

We should not use our tongue to advocate or advise harming anyone.

We should harbor not hostility nor malice against anyone.

We must invite family, community and friends to the table.

We need to invite them with our words and deeds.

Those who can, come to the table

Without thinking in anyone but themselves.

Those who think they can live without others,

Need to think and act otherwise.

We should add, not divide. —

The text continues with women.

It deals with objectivization.

It denounces abuse and entitlement.

Power is on the side of men.

By force, by law and by culture.

The ones who lust, here, are men.

Powerful men. Because they can.

And get away with it.

Jesus knows, and intensifies his ethics.

If your right eye causes you to abuse women,

Tear it out and throw it away.

If your hand causes you to use women as a commodity,

Cut it off and throw it away.

If we extend this hermeneutics in its liberating direction,

We can say women are not objects of desire nor lust.

We can say, today, that women are free.

Free to do. Free to dress. Free to decide.

They should not need protection.

Yet it is apparent that even today in the 21^st century they still do.

As Jesus protected them in his comment about divorce. —

As men used the law to control and objectify women,

They also used their power to marry and get divorced.

Jesus bound men to the law to protect women.

To protect women from poverty and marginalization.

To protect, today, is equal pay for equal job.

Equal opportunities for equal competencies.

To protect, today,

May be to safeguard the rights and dignity

Of every human being

Who is used and ostracized by patriarchy.

Who feels the need to become invisible to survive. –

You see, to give directions is tricky.

It is a matter of power and control.

We decide how and where to lead.

If to the north or south through a straight line,

Or to the baseball park surpassing speed bumps. –

Jesus’ last advice today is about oaths.

To speak about oaths is to speak about contracts.

It is to speak about labor and societal agreements.

Let our word be “Yes, yes” or “No, no”.

The ones who can change their “yes to no” and their “no to yes”

Were the ones who owned the contracts.

The ones who can manipulate the system.

Jesus leveled the field.

Let’s commit our words to our actions.

Our language to inclusion.

Let’s not hide in small print or in propaganda.

Let’s not use our influences to take advantage of people,

Or to benefit our clan at all cost.

Let our word be “Yes, yes” or “No, no”.

Let our relationships be sustained by the truth. By what it is.

Let not decide our labor relationships, our societal mores,

Or our communal future,

Based on manipulation or the sanctification of alternative facts.

Let our relationships be grounded in honesty and character.

In integrity and hope.

Martin Luther King Jr. said it this way:

Man must evolve for all human conflict a method

which rejects revenge, aggression and retaliation.

The foundation of such a method is love.

And he said more:

I have decided to stick with love.

Hate is too great a burden to bear. –

Brothers and sisters,

Our hermeneutical vocation today,

It is the way we give directions.

It is not a matter of rigid literalisms,

But of hopeful challenge of an intensified ethics.

It is the cross, in the midst of all,

Providing a safe place for those who can’t.

It is to venture to new places

Smelling the mango trees at the side of the road.

The Beatitudes say it well:

Blessed are you when people insult you, 

persecute you and falsely say all kinds of evil against you because of me.

 Rejoice and be glad, because great is your reward in heaven,

for in the same way they persecuted the prophets who were before you.

Amen.

Biographical data:

Francisco Javier Goitía Padilla is an ordained minister of the ELCA rostered in the Caribbean Synod and has worked as pastor in Puerto Rico and Chicago. Currently he is the Director for Theological Formation for Seminaries and Schools of the ELCA. He worked as professor of systematic theology and homiletics at the Seminario Evangélico de Puerto Rico from 2005 to 2017.