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Tale of Two Pandemics by Shari Seifert and Jess Harren

Shari Seifert is a Realtor and is committed to working on racial justice in the ELCA.  Jessica is passionate about all forms of injustice, especially in the church.  Shari and Jessica are members of the European Descent Lutheran Association for Racial Justice, (EDLARJ) which is one of six ethnic associations in the ELCA.  EDLARJ works in solidarity with ELCA communities through witness, partnership and by confronting racism through trainings. Our tagline is “Awaken Hearts, Inspire Transformation and Confront Injustice”.  

We are writing this blog because we see how the effects of this pandemic are compounded by the effects of systemic and everyday racism.  The disparities seem even more stark and clear now. Since much of our nation is highly segregated, it can be hard to see beyond what one is personally experiencing.  We both have work and personal relationships with people of other races so we are acutely aware of the disparity between groups that have been systemically resourced by our societal structure, and those that have been under-resourced by those in power for generations.  We hope that this blog post will help to awaken hearts, lead to transformation and more folks confronting the injustices this pandemic makes clear.  

Tale of Two Pandemics by Shari Seifert and Jess Harren 

We have white privilege.  During this pandemic, we are living very different lives than People of Color (POC)- – it is like a tale of two pandemics.   If we are outside, we are unlikely to be stopped by police. If we go to the store in a mask, we are assumed to be caring for our neighbors, not criminals.  When we go grocery shopping, no one spits on us because we appear Asian. Although there are also class disparities in this pandemic, is it notable that statistically, many middle class white folks are homeowners and  even if white folks and POC are in the same class, they will experience this pandemic differently. 

For the first time, some of us are feeling restrictions in our movement and access to medical care.  Many POC have known these restrictions for their entire lives.  Many white folks are not used to having restricted movement and are now protesting en mass in public.   Many POC live in food deserts.  We are used to constant access to anything we want.  

This doesn’t mean our lives are not extra complicated right now.  Jess is having to do online school with a child who got a lot of accommodations for various medical and neurological conditions.  Jess lives with disabilities and is more likely to get very sick if she gets COVID-19.  Jess and her family are grieving the loss of vacations and school.  And yet, for a family of color, even with similar resources, life is harder.  For example, the illustration in Jess’s child’s books for online learning are mostly of white kids.  The assignments are culturally relevant.  When Jess goes to the store to pick up medicine, no one assumes she’s a criminal or spits on her.  The police don’t stop her for being out because her neighborhood isn’t policed.  

Shari is working from home, sharing workspace with her oldest son who is in college and has Autism and anxiety. This son has access to a therapist through telemedicine where he is taken seriously. Her younger son is doing high school from home. Both boys have their own computers and can easily get help with schoolwork.  Days when grocery orders are finally ready are celebrated!  When Shari gets tired of being inside, she can play fetch in the backyard with the family dog.  Running Shari’s small business of  selling real estate comes with no guarantees,  except that bills and Shari’s assistant still need to be paid. Sometimes it is hard not to worry and fall into scarcity mode.  The reality is that many of Shari’s clients are less affected by the pandemic and business is continuing and if her business falls on hard times, there are family members that can help.   For many POC, staying home from work is not an option, there is not good access to health care, access to healthy food is harder, not every child has their own device for doing school work, there may not be family members that can help financially, housing is more dense and there is not a private back yard to play with the dog in.  

We are all struggling now.  People are dying alone, many funerals can’t be held, grandparents can’t hug their grandchildren, many people have lost jobs, businesses are shuttered and we all face uncertainty.   These things are all true and entrenched systemic racism still gives white people of all classes advantages in this pandemic.  This crisis lands on people in very different and important ways. Not all white people are rich and not all people of color are poor, but the majority of White Americans are middle class homeowners that live in stable communities.  The disproportionate number of POC dying is heartbreaking.   We don’t have to do anything to keep this unjust system in place.  Change is stubborn and requires faithful and persistent effort like speaking up at racist jokes or memes, listening to and following people of color (we recommend reading this piece by Jeremiah Bey Ellison),  shifting money to POC led organizations for racial justice and praying for the whole Body of Christ including our POC friends.  If you still have an income or access to money, consider sending your stimulus check to a POC led organization in your community. 

We pray the Holy Spirit enters our hearts and moves us to action.  

 

Blogger Bios:

  Shari Seifert  lives in Minneapolis with her wife, two sons and the cutest Golden Doodle you have ever seen.  She works as a Realtor and  is committed to working for racial justice in the ELCA.  Shari is currently vice-president of the European Descent Lutheran Association for Racial Justice (EDLARJ),  a member of the Minneapolis Synod racial justice table, her congregation’s Race Equity Committee and Multi-faith Anti-Racism and Healing (MARCH)     She is also on the core planning  team for the Multicultural Youth Leadership Experience (MYLE).

 

Rev. Jessica A. Harren Pastors two congregations (Lutheran Church of Martha and Mary and Open Heart faith gathering). She provides resources, trainings, workshops, and consulting on Family Systems, Emergent Worship, Consent Culture, ableism and racism in church, as well as other topics. Pastor Jess teaches discipleship culture and coaches other church leaders through Spark Faith.  She is a member of Proclaim (the professional organization for LGBTQIA+ rostered ministers and seminarians in the ELCA) and is a member of EDLARJ and Another Pebble, the Metro Chicago Synod’s Anti-Racism Team.  She lives in a suburb of Chicago with her spouse, child, and two cats.  

 

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Zooming Toward God’s Love: Reflections on Resilience During Covid Times by Lily Wu

 

In the heated battle of humanity versus covid-19, the Zoom meeting app is booming. People want to see and be seen. Big learning curve for many. But free and open to everyone!

Indeed, being seen, and even loved, is one of life’s deepest joys. Conversely, not being seen, yet being hated, is a heavy stressor.

The surge of hate crimes against Asians in the US shows that Asian Americans are not seen by many as good neighbors, friends, Americans. No matter who we are, if we have a “Chinese” face, our personal safety and well-being are at risk. Not only coronavirus, but from coronavirus rage.

National reporting site A3PCON says that 2/3 of those attacked are not even Chinese, but of other Asian ethnicities.

Spitting, verbal abuse, harassment, bullying, beatings. A six year old boy was stabbed on his head, requiring stitches. And women are three times more likely to be harassed than men. One woman suffered severe chemical burns when a man deliberately threw acid at her.

I’ve been confronted and assaulted before. US history and my own history tell me that living in my own city, my own country is seriously dangerous. Now it is even worse. My heart sank when elected leaders used racist terms like “kung flu” and “Chinese virus.” Their ill-chosen words set up Asian Americans to be mocked and blamed. Angry people may choose at any time to lash out at us. Anyone targeted for violence knows what I mean. It feels like just being out in public will mean having to run a gauntlet.

Meanwhile, the Asian American community is very diverse: culturally, geographically, socio-economically. Many will say they are fine, and have never experienced racism. But many will also confirm the pain it causes when it does strike. Please help to spread the word that people who “look Chinese” are not the virus. We are not covid-19 carriers just because we are Asian. We are not the enemy! We are Asian Americans, trying to “flatten the curve” like mostly everybody else.

It’s ghastly how many people have died so suddenly in Queens, New York. A dozen tractor trailer sized trucks — mobile morgues — were parked outside Elmhurst Hospital to store the bodies of the dead. I used to live in this immigrant enclave area of Queens, one of the most diverse counties in the US. I loved the vibrant Chinese and Latino life there. Now it’s shut down, and the people are reeling.

My church is there. Eight blocks from the hospital, St. Jacobus Lutheran offers one of only two food pantries still open in Elmhurst, serving 100-300 families a week. More young families now, and Latino. Two or three generations living in an apartment, with no work to be had. And available resources do not match the needs. “The virus has exposed what’s been there all along,” says my pastor, Joe Mantovani. “How high the rents are. How hard it is to find enough work to feed their families.”

Many Asian American families citywide are also at risk for starvation and homelessness, reports the Coalition for Asian Children and Families (CACF). They are like US Americans of all backgrounds who had worked for low wages and tips, with no safety net. The struggle is fierce for too many, including African Americans dying in high numbers.

We are trying, as our beloved New York Governor Andrew Cuomo urges, to be “tough, smart, disciplined, united and loving.” I know my resilience can only happen in a collective. Every day I give God thanks for my husband, family, friends, pastor, and caring people I don’t know who work for peace and justice.

All of us in US America have a long way to go, and some much farther. If we look to see the good in others, honor each other’s humanity, work against poverty, despair, racism, we will make great strides for a better future for all.

I wish every Zoom user everywhere would realize that a Chinese American, Andrew Yuan, created the app. It’s just one example of what Asian Americans can contribute to the US and the world. I pray that more of us will “zoom together for racial justice,” whether literally or not. “Join the zoom meeting,” I’d invite. “I’ll bring Chinese food, you bring whatever you like, and we’ll share.” It could be a big learning curve at first. But with God as our host, we cannot fail. Free and open to everyone!

Lily R. Wu, is a Chinese American Lutheran who has worked as a church communicator for more than 40 years. She also served as a vice-president of the Association of Asians and Pacific Islanders-ELCA.

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AND IT IS GOOD tour of photos

The “And It Is Good” photo exhibition is an invitation to contemplate the diversity of creatures that give glory to God in their being and who tend to our well-being. Que seamos inspiradas e inspirados a dar gracias por cada criatura de Dios y toda la creación divina. Each photo is paired with verses from the Bible. Cada foto se entrelaza con versículos de la Biblia.

May we be inspired to give thanks for each of God’s creatures and all of God’s creation. May we be moved to safeguard the conditions that make for justice, protect the integrity of creation, and promote peace and wellness in the web of life.

Launched in New York and Geneva in September 2019 during the United Nations Climate Action Summit, the exhibit draws attention to the importance of biodiversity and affirms that the creation is good. It is jointly presented by ACT Alliance, The Lutheran World Federation, the World Communion of Reformed Churches, and the World Council of Churches.

Select an image for an expanded view.

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2020 ELCA Letter of Solidarity with Jewish Partners and the Asian American Community

 

 

Michael Fromm, Jewish Council for Public Affairs Chair
David Bernstein, Jewish Council for Public Affairs President and CEO

Dear President Bernstein and Chairman Fromm:

The Consultative Panel on Lutheran-Jewish Relations of the Evangelical Lutheran Church in America joins you in your concern for Chinese Americans and Chinese communities, as expressed in your letter to those communities on 21 February 2020.

At our recent meeting, we took note of your expression of compassion and solidarity with great appreciation and respect. We affirm and admire your pledge to take positive steps to support and protect a community that has been singled out for discrimination and attack. Whether born of fear, ignorance, or bigotry, the calumny and actual harm that the Chinese American community has suffered is morally reprehensible. The same is true for those of other communities who are assumed to be Chinese. Any sense of isolation that might be compounded by our silence only adds to the pain and offense.

In our 1994 Declaration to the Jewish Community, we said that “we recognize in anti-Semitism a contradiction and an affront to the Gospel” and we pledged “this church to oppose the deadly working of such bigotry, both within our own circles and in the society around us.” In that spirit we join you in embracing this moment as one that calls for our vigorous public response on behalf of our neighbors. Leaders across the ELCA are seeking concrete and authentic ways to join your courageous voices and undertake similar acts of solidarity, as part of our church’s commitment to condemn white supremacy and racist rhetoric and actions.

The pandemic has precluded our gathering together in our overlapping seasons of Passover and Easter and for shared observances of Yom haShoa. We are all the more eager, therefore, to join you in expressing our encouragement for all Asian Americans, including those who are members of our own religious communities. Thank you for your leadership and partnership in this witness.

In partnership,

The Rev. Elizabeth A. Eaton
Presiding Bishop, Evangelical Lutheran Church in America

Members of the ELCA Consultative Panel on Lutheran-Jewish Relations
The Rev. Dr. Darrell Jodock, chair
The Rev. Ward Cornett III
Dr. Esther Menn
The Rev. Dr. Peter A Pettit
The Rev. Peg Schultz-Akerson

Ms. Kathryn May Lohre
Assistant to the Presiding Bishop and Executive, Ecumenical and Inter-Religious Relations
Evangelical Lutheran Church in America

The Rev. Dr. Carmelo Santos
Director, Theological Diversity & Ecumenical and Inter-Religious Engagement
Evangelical Lutheran Church in America

Ms. Kristen Opalinski
Manager, Ecumenical and Inter-Religious Relations
Evangelical Lutheran Church in America

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April 26, 2020–Open Eyes, Open Hearts

Brian Hiortdahl, West Hills, CA

Warm-up Question

When was the last time you cried?  What moved you to tears?Open Eyes

Open Eyes, Open Hearts

Emergency room doctor Halleh Akbarnia shares a poignant op-ed about her first COVID-19 patient, Mr. C.  They learn from one another as they share a long and frightening road toward his recovery, which is also healing for her.  For twelve days she waited to see if her efforts would be successful.  At the end of her wait, she went in to visit her patient.  Mr. C looked up at her and said, “I remember your eyes.”  Sometimes it is a small thing which establishes a deep connection.

Discussion Questions

  • What did Dr. A. and Mr. C. learn from one another?  How did each help the other?
  • In this time of social isolation, where do you see human connections growing stronger?
  • Who “fuels” you?  Who inspires you to keep going?

Third Sunday of Easter

Acts 2:14a, 36-41

1 Peter 1:17-23

Luke 24:13-35

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Like the physician who wrote the op-ed above, Doctor Luke condenses a long journey into a short story.  Two grieving disciples wander away from Jerusalem toward Emmaus, thought by some scholars to be the site of a Roman military garrison, an outpost of the worldly power that crucified their Lord.  Their sad stroll is joined by a stranger whose words slowly kindle new fire in their ashen hearts.  He opened the scriptures to them; maybe he also opened them to the scriptures.  Finally, after many miles, they break bread together.  Then their eyes were opened, and they recognized him.  

The moment of recognition leads to a breakthrough.  After a long stretch of uncertain days, Mr. C. remembered his doctor’s eyes.  In that tearful moment, Dr. Akbarnia rediscovered powerful meaning and professional purpose in the familiar face of the trusting, gentle teacher she thought she might lose to death.  The two disciples, upon recognizing their lost and resurrected teacher, return immediately  to Jerusalem, despite the disappearance of daylight, and find the faith community from which they had been walking away.  They share a special conversation they doubted would ever happen.  And those stories their teacher had told them—about a lost sheep and coin and son—now ring true in their own life.  He will forever have a place in their rekindled hearts.  He is the unforgettable companion who will fuel them until the day they hang up their sandals.

Discussion Questions

  • Have you ever had an “aha moment”—a sudden moment of recognition?  How did it change your life?
  • What light do these stories shine on Jesus’ words at Holy Communion:  “Do this in remembrance of me?”
  • Where have you come to see Jesus without initially recognizing him?

Activity Suggestions

  1. Take a long walk.  Think about what has happened in your life.  What surprising sights or thoughts or strangers open your eyes to something new?
  2. Write an op-ed about a person who has taught or inspired you.  Send it to them with a note of appreciation and thanks.
  3. Reach out and reconnect with someone important from whom you have gradually drifted away

Closing Prayer

Open our eyes, Lord.  We want to see Jesus.  Amen

 

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Daily Prayer in the Home

 

“I arise early in the morning and I  cry out to you, I hope for your word.
My eyes are open in the night watches, that I may meditate upon your promise.” (Psalm 119:147-148)

During this time of pandemic many are seeking resources to support daily prayer in the home. As we are physically separated from supportive Christian communities, it becomes increasingly important to mark our days and hours with prayer. As noted in Keeping Time, “Prayer is a gift of access for all the baptized and those seeking to live in a relationship with the God who has spoken, is speaking, and has promised to speak through Jesus, the living Word, and the Spirit, who helps us pray with sighs too deep for words as we ponder the scriptures, which still speak to us” (Using Evangelical Lutheran Worship: Keeping Time, p. 148).

These daily prayers may be prayed together as a family or as individuals. Prayer at morning and evening are the primary times for common prayer in various faith traditions. You may want to create a space in your home for such prayer, being aided by lighting a candle or having a vessel of water nearby to remember your baptism. Several short collects for various situations could be used throughout your day, keeping with St. Paul’s guidance to “pray without ceasing… for this is the will of God in Christ Jesus for you” (1 Thess. 5:17-18).

To support prayer practices in the home, we have provided these simplified forms of  Morning Prayer, Evening Prayer, and Night Prayer. In addition to these three times of day we have provided Responsive Prayer, a simple order that may be adapted to a variety of times and contexts. Each of these services are adapted from Evangelical Lutheran Worship. In addition, a resource of other Prayers and Blessings for Daily Use including a collection of table prayers and prayers for various situations is also available.

Daily prayer can be supported by including scripture passages from the daily lectionary. These readings that include an Old Testament text, a New Testament text, and a Psalm, provide a helpful pattern that bridges the previous Sunday to the next Sunday. Readings on Monday through Wednesday build upon what was heard the previous Sunday while Thursday through Saturday look forward to the upcoming Sunday. The list of readings can also be found in Evangelical Lutheran Worship, p. 1121­–1153.

Other published devotional materials such as Christ in Our Home and The Word in Season are available from Augsburg Fortress. Daily devotionals from Christ in Our Home can be received to your email through June 30. Bread for the Day, an annual publication that supports daily prayer, can currently be purchased as an eBook. More Days for Praise, a resource for the church’s festivals and commemorations is designed for home devotions. Remembering those saints who have lived through a host of challenging times and situations reminds us of our connection to a great cloud of witnesses.

You may also wish to sing hymns during this time. To purchase copies of Evangelical Lutheran Worship and All Creation Sings for the home, visit the Augsburg Fortress website or call 1-800-328-4648. These and other hymnals have a topical index where you may search for hymns for time of day or season of the church year.

More on hymnody resources in this time can be found through The Hymn Society.  For your devotional time, you might be interested in knowing about the Community Video Hymn Sing Facebook page led by Paul and Elizabeth Damico-Carper.

It is our prayer that these resources can be an aid to your daily prayer time. May the Spirit fill you with the peace of the Risen Christ in these days and always.

 

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Four Ways COVID-19 May Impact Hunger

 

Since 2015, undernourishment around the world has been on the rise, after years of decline. In the latest estimates from the United Nations, more than 820 million people are undernourished. Even as we face the clear and present threat of coronavirus, we need to remain aware of the ongoing, persistent threat of hunger around the world. The current pandemic is revealing and exacerbating long-standing disparities – in income, access to health care, and social mobility. As the disease continues to spread, and as governments take steps to avert it, what might be the consequences for hunger?

Here are some of the things to keep an eye on when it comes to hunger in a pandemic.

Food Prices

What do we know?

One of the reasons we have seen rises in hunger in the last 10-15 years is volatility in food prices. In 2007-2008, for example, prices for wheat, corn and rice reached new highs. Milk and meat also spiked. This increased vulnerability to hunger in many countries. Some countries were harder hit than others. India, for example, saw an increase in wasting (low weight for height) among children. Fourteen African countries also experienced civil unrest over high prices, as did Bangladesh and Haiti. The research suggests that the biggest impacts of the price crisis were felt particularly among low-income groups. Some analysts also argue that the food price crisis may have contributed to the Arab Spring protests that erupted in the early 2010s.

What should we be watching?

One of the main concerns about COVID-19 early on was that both the disease and the government responses to it may cause a spike in food prices. This could be the result of infections preventing people from working in agriculture or in processing, restrictions on trade, and stockpiling[1] of food, all of which can reduce supply. As supply decreases and demand increases, of course, prices rise. If this were to happen in the midst of a pandemic, when many folks are also vulnerable to infections that can keep them from working, we might see a spike in global hunger, especially for those whose income leaves them vulnerable already. At particular risk are farmworkers, particularly field workers, many of whom are at increased risk of infection because of a lack of sufficient protocols for safety. As the agricultural industry is impacted, many of these workers may face reduced pay or reduced opportunities for work, both of which can leave them vulnerable to poverty, hunger and increased infection, especially as they pursue work in unsafe settings or under-regulated industries.

What are we seeing so far?

There’s good news and bad news. We aren’t yet seeing spikes in food prices. The Food and Agriculture Organization of the United Nations (FAO) tracks food prices by month, and the latest data for March 2020 didn’t show significant increases. That’s good news. Also, this year is looking to be strong for harvests of wheat and some other cereals. That’s also good news. The price spikes earlier this century were often accompanied by droughts that caused down years for crops. So far, that isn’t the case in 2020. The biggest concern for now is that restrictions on trade and mobility might create a situation friendly to higher prices.

The bad news is actually in the other direction, with prices falling. In the US, many farmers rely on restaurants and stores to purchase their produce. With the closures of these businesses and direct-to-consumer markets, farmers face a challenging environment for selling their crops. The CARES Act included an allocation of $9.5 billion to help support them through the USDA.

Farmers in other countries face similar challenges. With markets closed or closing and developed economies slowed or retreating, prices for exports and commodities are moving down. This could create long-term problems for people in agriculture. In developing countries, where the share of the labor force dependent on agriculture can reach well above 50%, this is a significant problem. See below for more on exports this year.

Health Care Costs

What do we know?

Medical out-of-pocket costs are a significant driver of poverty in the United States. According to the US Census Bureau’s Supplemental Poverty Measure, medical out-of-pocket costs were responsible for adding about 8 million people to the number of people living in poverty in 2018. Globally, the World Health Organization (WHO) and the World Bank estimated that in 2010, 800 million people spent 10% of their household budget on health care, and about 100 million people were pushed into extreme poverty because of health care costs. For many, the choice to seek medical treatment is a choice between paying for care and paying for other needs, such as food.

The relationship between health and hunger is kind of a double-edged sword. On the one hand, malnutrition can lead to significant health problems, such as hypertension, anemia, coronary heart disease, and diabetes. Based on what we know so far about COVID-19, this leaves people who are hungry at greater risk of severe symptoms from infection. As people get sick, they are more likely to miss out on income and thus less able to afford food and other necessities. When they aren’t getting enough food, they are more likely to get sick. It’s a vicious cycle.

What should we be watching?

Without access to a sufficient, stable healthy diet, people who are already vulnerable to poor health will be at heightened risk from COVID-19. Moreover, in many areas, communities with high rates of poverty and hunger also have limited access to health services, particularly the kinds of specialized services that are needed to treat severe symptoms of COVID-19.

One of the ways to measure access to health care services – and along with that, the ability of a country to mitigate a pandemic – is the number of health care professionals within an area. In developed countries, the number of medical doctors per 10,000 people can be as high as 20-40. The number of medical doctors in developing countries can be lower than one per 10,000 people. Disparities exist within other needed professions, as well, such as pharmaceutical personnel and nursing and midwifery personnel. The combination of undernourishment, low numbers of medical workers and a severe pandemic is a serious problem.

The other concern is that even if they have access, people living on the edge of extreme poverty may not be able to afford health services. It’s difficult to measure the number of people who have health coverage for essential services, but based on their research, WHO and the World Bank estimate that more than half of the world’s 7.3 billion people lack this coverage. That’s a lot of out-of-pocket expenses for many of the people who can least afford it.

For these and other reasons, ELCA Advocacy is working to ensure that the next COVID-19 funding bill in the United States includes additional funding resources in international assistance to ensure effective global responses that will protect all of us here in the United States and around the world.

What are we seeing so far?

Treatment for the kind of severe symptoms COVID-19 causes doesn’t come cheap. A 2005 study of 253 US hospitals (a bit dated, certainly) found that the average cost of mechanical ventilation for patients in intensive care was as high as $1500 per day. Without insurance, affording treatment will be out of reach for many people. According to the US Census Bureau, in 2018, more than 28 million people in the US lacked health insurance. This coverage is not evenly distributed, either. Of the wealthiest households (with incomes above $100,000 per year), less than 5% are uninsured. Of households with the lowest income (less than $25,000), more than 13% are uninsured.

Moreover, according to the Bureau of Labor Statistics, more than 33 million people in the US do not have paid sick leave from work. As the Pew Research Center notes, while this has improved overall, with many workers gaining this benefit in recent years, lower-income workers are still less likely to have it. These workers are also less likely to have the financial resources to weather a major health crisis.

The long and short of it is, at this point, we don’t have a ton of verifiable data to draw conclusions about the health care impact of COVID-19 on hunger. But we do have enough information to reiterate the importance of the health projects supported by ELCA World Hunger. These projects, including hospitals and clinics, maternal and child health care, psychosocial support for mental health, vaccinations, and more, are effective ways of accompanying communities toward well-being – and building resilience to health crises. As “unprecedented” as the COVID-19 pandemic is, it is worth remembering that safety from contagious, deadly infectious diseases is not evenly shared by all. Outbreaks of Ebola, SARS, and MERS, and the ongoing pandemic of HIV/AIDS have impacted many of us and our neighbors just in the last ten years. Typically, it is the poorest households that are disproportionately impacted.

Loss of Livelihoods

What do we know?

Poverty is responsible, according to the FAO, for about half of the undernourishment around the world. Reducing poverty and achieving sufficient, sustainable livelihoods for people is critical for ending hunger. Tremendous progress has been made on this front in recent years, with poverty declining in much of the world over the last 30 years. In East Asia and the Pacific, for example, poverty has declined from about 60% in 1990 to less than 3% in 2015. Much of this decline is because of economic growth. Sadly, of course, this doesn’t mean that inequality has eased. A rising tide doesn’t necessarily lift all boats, so there is still quite a bit of poverty within countries, even as the rates overall have come down. The growth also hasn’t been even between countries. Sub-Saharan Africa has seen an increase in poverty during the overall global decrease.

What should we be watching?

The effect of sickness on income was already mentioned. But as many folks have said, the attempts to slow the virus will have their own consequences. One of the big ones will be loss of livelihoods, at least temporarily. What we are keeping an eye on here in the US is, of course, the jobs reports and the unemployment rate. Globally, we will be looking at similar things, particularly in industries like tourism, agriculture and manufacturing. In agriculture, especially, much of the work is timebound. It’s difficult to catch up on a season once it passes.

What are we seeing so far?

The numbers in the US aren’t good. The federal government has expanded unemployment coverage, and the number of applicants so far is astounding. According to the most recent (April 9) release of weekly unemployment claims by the US Department of Labor, more than 6.6 million people filed claims in the first week of April continuing the trend from the previous week and bringing the total number of people filing claims to more than 16 million. On a graph, the increase of late looks like a sharp right turn:

In the US, the March 2020 jobs report showed a loss of over 700,000 jobs. The biggest losses were in leisure and hospitality.

Internationally, the United Nations Conference on Trade and Development (UNCTAD) has reported some significant price decreases for commodities so far this year. As developed countries emerge from closures related to COVID-19, it will take some time for their economies to come back. At the same time, some developing countries are only at the beginning of the process of managing the pandemic. This could mean a long road back for exports and commodities. To put it simply, with weakened prices for exports and commodities, it may be a while before industries such as agriculture, processing and mining recover.

Social Safety Nets

What do we know?

Social safety net programs are government-funded programs that provide assistance to people during times of need. These can include benefits that allow people to buy food, cash assistance, subsidized medical care, and more. In the US, major safety net programs include the Supplemental Nutrition Assistance Program (SNAP), Temporary Assistance for Needy Families (TANF), Supplemental Nutrition Program for Women, Infants, and Children (WIC), the Low-Income Home Energy Assistance Program (LIHEAP) and others. These programs are critical supports in times of crisis.

SNAP is one of the more commonly used social safety nets. It provides people in need with money to purchase food during the month. The average benefit nationwide is about $130 per person per month. SNAP is one of the most effective social safety nets. The US Census Bureau estimates that, in 2018, SNAP helped keep about 3.2 million people out of poverty. During the Great Recession, increases to the program helped stabilize the Supplemental Poverty Measure calculated by the US Census Bureau. This helped keep people out of poverty.

What should we be watching?

Federal legislation in response to the pandemic has authorized increases in funding for some of the social safety net programs, like LIHEAP and WIC. For others, some of the requirements have been waived. For example, the CARES Act has waived the requirement for a woman to by physically present to apply for WIC. This will allow more people to apply while keeping themselves and their families healthy. The expansion of LIHEAP will help families maintain their utilities and use needed money for other necessities.

The big question right now is, will the social safety net do what it is intended do, namely prevent a short-term crisis from becoming a long-term situation of need for individuals and families?

The ELCA is working through ELCA Advocacy to encourage the US Congress to increase the maximum SNAP benefit by 15 percent during the duration of this emergency to ensure households have enough resources to avoid the hard choice of choosing between paying for their bills or for food.

What are we seeing so far?

SNAP was a big piece missing from the legislation. The Department of Agriculture, which administers SNAP, received a boost in funding, but this was not for an increase in benefits. Rather, it was to help cover the costs of what is expected to be a rise in eligible participants. So, the allocation will allow more people to participate, but it won’t necessarily provide the increased funding per person that we saw during the Great Recession. Advocating for this in future legislation is important. Again, it was SNAP increases, more than other government transfer programs, that contributed to increased jobs and reduced poverty during the recession, according to the Economic Research Service of the USDA.

Globally, the World Bank found in a 2018 study that less than 20% of people in low-income countries have access to social safety nets of any kind. Without access to public programs during crises, it is likely that COVID-19 will take a significant toll on many communities’ resilience to poverty and hunger. This will likely deepen the divide between higher-income and lower-income people within countries, as some will have the means to weather the pandemic while others may not.

 

The COVID-19 pandemic points to the importance of addressing hunger at the root causes. It also highlights the many ways that the burdens of crises are often not evenly shared, globally or within an individual country. The pandemic also brings into sharp relief the need for cooperation and coordination between business, nonprofits and government. Food banks and pantries have stepped up to meet immediate needs. Farmers have supported this by donating produce – at a cost to themselves. And the federal government’s legislation related to the pandemic will provide critical support.

This will be a long road, and it will require a lot of effort, particularly in advocacy with the communities most affected. To stay up-to-date on legislation and ways you can help, sign up for ELCA Advocacy action alerts at ELCA.org/advocacy/signup. In worship and in your devotions at home, remember those who are affected now and those who may be affected in the future. And stay healthy. There are many lessons for us in this situation, but one of them is clearly just how much we need one another.

 

 

 

 

[1] Stockpiling is different from “hoarding.” Stockpiling here means countries or other large entities purchasing large amounts of commodities as a security against scarcity. This isn’t the same as a shopper buying a lot of toilet paper or canned soup.

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We Will Get Through This Together

By Kristen L. Opalinski

“We will get through this together.” Over the past month, we’ve heard these words spoken countless times by health officials, governors, mayors, presidents, prime ministers, and journalists – but also doctors, nurses, grocery clerks, and other essential workers. Parents have offered these words to comfort their children. Family members have offered them as they mourn the loss of a loved one. Religious leaders have offered them, too, in support of their spiritual communities and as a reassurance of interfaith solidarity in these troubling times. These words have taken on new and profound meaning as humanity’s rallying cry in this time of COVID-19.

As a Christian, these words also took on new meaning for me last week as my family navigated Holy Week while sheltering in place. I reflected anew upon Jesus’ journey, from his palm-fringed entrance into Jerusalem to his death upon the cross and the empty tomb on Easter morning. The isolation he must have felt as he moved from Gethsemane to Calvary seemed rawer and more amplified to me this year. Thankfully, the story doesn’t end with death on Calvary, but with new life and an empty tomb. In the midst of so much pain, confusion and suffering, we also see the very best of humanity shine through. We see on display the daily compassion and courage of medical professionals, the goodness of neighbors helping each other, and the creativity and passion of people of faith.

Religious communities throughout the world are having to reimagine themselves – from the ways in which we worship to how we create community and serve those in need around us. As Lutherans, we believe that we are freed in Christ, and it is through this liberation that we live lives in service to all. On this, the 500th anniversary of Martin Luther’s writing on “The Freedom of a Christian,” we are now faced with perhaps the greatest global challenge of our time – responding to those in need during this time of COVID-19. The needs of so many, not only the sick, but those who are lonely, jobless, homeless and hungry are all around us. I too carry the anxiety of uncertainty through each day. We are all in this together, and it is together that we will get through this.

God created humankind to be in relationship – with God and with each other. In times like these, relationships carry us through in ways that may otherwise seem impossible. In recent weeks I’ve witnessed firsthand the ways in which this time has transformed how we are living out our call to ecumenical and inter-religious relationship building. As one example, Christians across the United States joined together in common witness in unprecedented ways during Holy Week. Three of the nation’s prominent ecumenical bodies – the National Council of Churches in Christ, Christian Churches Together in the USA, and Churches United in Christ – all joined with one voice, standing in solidarity with each other to share a message of hope and to give witness together to the life, death, and resurrection of Jesus Christ. Their joint letter was an invitation and testament to that which binds us together, despite our differences – an emerging theme that continues to permeate across a diversity of religious, cultural and social contexts.

It is perhaps fitting that at this moment of physical disconnection Christian, Jewish, and Muslim communities are now navigating the confluence of their respective holy days this month with greater solidarity and purpose. Easter, Passover, and Ramadan are all reminders of life and equity that move us beyond our isolated spaces to a place of shared humanity. Presiding Bishop Elizabeth Eaton recently joined with Rabbi Rick Jacobs of the Union of Reform Judaism and Dr. Sayyid Syeed of the Islamic Society of North America in a message of interfaith solidarity. Dr. Syeed proclaimed this as, “an opportunity to emphasize the human, global brotherhood and sisterhood, to emphasize that all humans are one family.” Additionally, Rabbi Jacobs reflected that, “No matter how difficult a situation can be, there is the bud of springtime, the ray of light and of hope that sustains us…we are all children of God and that we were put on the earth not simply to care for our own, but to care for all of God’s children.” That is at the heart of our new reality, a reality that forces us to look beyond the walls of our homes to where there are needs in our communities, our nation, and around the world.

Our religious commitments are a catalyst for connection. This realization has become ever clearer over the past month for many of us. Now is the time to reach out not only to loved ones but also to strangers. Life in the time of COVID-19 has forced people of faith far beyond our comfort zones – pushing us all to rethink and reimagine what community and connection looks like. Churches, mosques, synagogues, and temples have embraced virtual gatherings, and also a re-framing of what it means to be gathered together, as distinct religious communities and as interfaith partners.

For the Shoulder to Shoulder Campaign, an interfaith coalition in which many of us work together to counter discrimination and violence against Muslims in the US, this new reality has meant a shift in programing. Shoulder to Shoulder has relied for years on the power of shared physical space as a primary setting for educating and equipping people to join together to bring an end to anti-Muslim bigotry. From the Faith Over Fear trainings to the Ramadan Supper Series, the campaign members are working together to reimagine relationship building while people are sheltering in place at home. This year, the Ramadan Supper Series has been re-envisioned as the Welcome to My Table initiative. Rather than facilitating communities to gather to break the Ramadan fast in interfaith community, “this initiative connects households to households…to virtually share an iftar meal.” On the webpage the message is clear: “We strongly believe that physical distancing should not mean social isolation. It takes extra intention, effort, and creativity to connect with one another in these times, but connection remains so important for our own wellbeing and the wellbeing of our communities.”

In the interfaith solidarity message, Bishop Eaton asks the question, “Where do you see God at work in the midst of this global pandemic?” Perhaps it’s in the nightly cheers that echo across the world for our health workers, the stories of people’s strength and resilience rising up to meet this moment. Perhaps it’s in the shared experiences of new kinds of ecumenical and inter-religious engagement. I imagine for most of us, it’s in all of these places and more.

At home, I see God at work in the vibrant spring blossoms and accompanying songbirds, which bring me hope each day. I know for so many of us it might be difficult to see these signs of new life in the midst of so much death, and that’s OK too. I confess that I sometimes feel like we are still trapped somewhere between Good Friday and Easter morning. But at the same time, I am experiencing anew the promise of life and light we know God has already placed in our midst. We will get through this together.

 

Kristen L. Opalinski serves as the Manager for Ecumenical and Inter-Religious Relations for the ELCA

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All Creation Sings: Liturgies

It is an odd time to be looking ahead. In our lives at church, work, and home, we are taking things one day at a time. Our worship has moved to the home and our gatherings with our fellow members of Christ’s body is often mediated through a screen. Our hope, of course, is that this physical separation from one another is temporary, that we will indeed be able to see one another in person and pray and sing together before too long.

In the many months prior to our current situation, the worship team of the ELCA and Augsburg Fortress—in consultation and review with many others throughout the church—has been preparing a resource to support ongoing renewal across the church’s worshiping communities. 2020 brings us almost fifteen years since the introduction of Evangelical Lutheran Worship (ELW). A blog post in March described features of the assembly song portion of All Creation Sings, the forthcoming supplement to ELW. In addition to hymns and songs, this resource will include three new liturgical settings.

Setting 11 (following the numbering sequence after the ten settings in ELW) will be a bilingual service in Spanish and English. As many of our congregations and leaders have the need for resources in Spanish, this setting will be laid out in a side-by-side column format, allowing the assembly to alternate languages within a service if desired. The liturgical music, most of it new to the ELW family, will be bilingual as well.

Setting 12 will be a setting for Holy Communion with options for evening use. Some assemblies gather around word and table at times other than Sunday morning, perhaps on Sunday or Saturday evening. Some prayer options include language specific to this evening setting; others can be used any time of day. Much of the liturgical music is newly composed for this resource.

All Creation Sings will also include a service of word and prayer. A future post will explore this liturgy in more detail, but this is a more contemplative service that can be adapted for various contexts. The pattern includes suggestions for hearing the word, prayer, silence, and song. A number of contemplative, short songs are included in the assembly song section and would be especially fitting for this service.

The title of this resource, All Creation Sings, evokes a celebrative image that permeates the scriptures. As so much of our human activity comes to a halt right now, many have noted how the natural world has come to life in unexpected ways: clearer water, cleaner air, more abundant wildlife. Even as we struggle in these days, Easter has come. Christ is risen indeed. We place our hope in the God of creation and new creation, the Spirit who brings life in unexpected places and in unexpected ways.

 

To learn more about All Creation Sings, visit http://www.augsburgfortress.org/AllCreationSings.
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April 19, 2020–Some Good News

Alex Zuber, Harrisonburg, VA

Warm-up Question

Can you think of a moment when you got some much-needed good news?  What did that feel like?

Some Good News

We could all use some good news these days, right?  That was exactly the kind of thinking that inspired John Krazinski, star of The Office and Jack Ryan, to launch a heartwarming series of videos called “Some Good News” from his own home, in the midst of the COVID-19 pandemic.  Krazinski sets up at a makeshift news desk to tell the world about the good things happening in the midst of so much bad.  He talks about the bravery of healthcare workers and teachers going the extra mile for students while still social distancing.

He shares some laughs along the way and  even brings friends into the mix, interviewing The Office co-star Steve Carell.  Krazinski made a young girl’s day, by not only planning to fly her out to New York to see Hamilton when it’s safe to travel, but by inviting Lin-Manuel Miranda and the Original Cast of Hamilton to sing the title song over Zoom.  Krazinski is honest about the bad stuff, acknowledging that there’s pain in the world.  But in the midst of fear, confusion, and pain, he points us all back to what is good.

Like a fresh breath of air into these troubled times, Some Good News is just what everyone needs.

Discussion Questions

  • Have you been focused on good news or bad news lately? 
  • When we find ourselves in the midst of global pandemic, how should we balance the joy of Easter with our need to be honest about the bad news and dangers? 
  • What has some good news been from your week?  What has been the bad news?

Second Sunday of Easter

Acts 2:14a, 22-32

1 Peter 1:3-9

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The disciples are locked in their meeting house together, fearful and desperate.  Perhaps this lesson is too relevant these days!  Like those of us living through a global pandemic, the stresses of physical distancing, and the general climate of fear, Christ’s disciples are in a similar situation.  They are completely lost, nothing makes sense, and they don’t know what is coming next.  How can anything go back to normal after they’ve followed Jesus?  How could their lives be normal after their friend betrayed their master?  How can their lives ever be safe when they may be recognized and killed as disciples of this self-proclaimed “Son of God”?  They are right to be scared.

It’s in this place of fear that Jesus comes to them.  Through their locked doors, through their fear, through their worry for whatever the future may hold, Christ comes to them and says, “Peace be with you.”

Christ’s peace in this situation is a curious thing.  Christ’s peace changes nothing, and yet it changes everything.  Think about it… The disciples already knew that he is risen.  They have heard this from the mouths of the faithful women who were the first to find the tomb empty.  And yet they hide in fear.  Jesus says “Peace be with you” but the threat of recognition and death still remains, should they leave their home.  Their pain at betrayal by a friend and horror at the crucifixion they witnessed remains.  Even after this scene they lock themselves away in fear again.  

The disciples proclaim to Thomas, when he returns, that they were witnesses to the Resurrection.  Christ’s resurrection peace changes something in this group.  Even if it takes a while for them to leave the safety of their locked home, the disciples’  lives are never  the same again.  They have received, like a breath of fresh air, the Spirit of the living, resurrected God.  Christ’s peace changes nothing, and yet it changes everything. 

The Peace of Christ is not a magic trick, a supernatural cure-all, or a get out of jail free card that just makes all bad things go away.  This peace surpasses all understanding.  It is a defiant hope that all things will be made new in the love of Christ, and that death, fear, despair, and betrayal will never have the last word.  

Knowing that Christ is truly present with us, shut up in our homes or when we make a dangerous journey out, does nothing to change that COVID-19 is deadly.  We are right to take necessary precautions.  Christ’s peace does not dismiss our doubts and fears, but acknowledges them.  Christ’s peace doesn’t ignore our failures and sins, but it’s big enough to hold them in grace.  We need the story of the fearful disciples and Thomas’ moment of doubt as we figure out how to live as Easter people.  

Christ’s peace acknowledges our pain, but it doesn’t leave us there.  Christ’s peace is making all things new.  Christ’s peace is the good news in the midst of the bad news.  Christ’s peace comes to us again and again, in good times and bad, “so that you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.”

Discussion Questions

  • Do you have doubts and fears?  Share some of them.
  • What does it say about Jesus that he meets the disciples in the midst of their fear and weakness? 
  • How can we understand Christ’s peace in the midst of COVID-19?

Activity Suggestions

  • Find a conversation partner, either in your group or someone at a distance with whom you can call on video chat.  Share with one another the Good News, Bad News, and Peace/Hope of your past week.  (Some may have done this as High/Lows, Rose/Thorn/Bud, etc.)  Be honest and thoughtful about each category, especially when acknowledging the Bad News.  Discuss what it means that Christ’s love is big enough to hold your Bad News too.
  • Start a Journal this week that is honest about the Good News, the Bad News, and the signs of Peace/Hope you see in your life.

Closing Prayer 

God of peace, who brought again from the grave our Lord Jesus Christ, meet us in the the locked rooms of fear we find in our lives.  Your love is deeper than the depths of despair, higher than any joy.  Give us eyes to see the Good News around us, and give us grace to bear the bad news.  Breathe your living Spirit on us, and raise us up to proclaim your peace and hope to a weary world.  We pray these things in the name of your risen Son, Jesus Christ.  Amen.  

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