Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.
As the new year begins, these state public policy offices (SPPO) share their annual policy priorities. Find a map and full list of ELCA affiliated SPPOs using our state office map.
Learn more about Lutheran advocacy using our new resource, Advocacy 101 For Young Adults.

U.N. | Arizona | Colorado | New Mexico | Ohio | Pennsylvania | Texas |Washington | Wisconsin

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U.N.

Lutheran Office for World Community, United Nations, New York, N.Y. https://www.elca.org/lowc –Dennis Frado, Director

Promoting Gender Justice at UN CSW65: A total of 72 delegates from all the Lutheran World Federation (LWF) regions will participate in the sixty-fifth session of the UN Commission on the Status of Women (CSW65) that will take place from 15 to 26 March 2021. The larger number reflects the fact that the session will be virtual due to COVID-19. The delegates consist of LWF Gender Justice and Women’s Empowerment regional coordinators, staff of LWF World Service country programs, and representatives of ELCA companion churches. Approximately two dozen of the attendees are from the ELCA.

Together with ecumenical and interfaith partners, LOWC staff drafted and submitted three joint statements (E/CN.6/2021/NGO/91, E/CN.6/2021/NGO/117 and E/CN.6/2021/NGO/147) based on the theme, as well as considering the gendered impact of COVID-19.

LWF has organized and co-sponsored five CSW related events. To influence the outcome document known as the agreed conclusions, LOWC staff have been engaging actively within the Faith in Beijing coalition convened by Side by Side.

Humanitarian Assistance to Palestinians: In the coming weeks, ELCA staff, including LOWC, will be encouraging synod bishops and other ELCA members to intensify their messaging to Congress in support of U.S. bilateral humanitarian assistance to the Occupied Palestinian Territory (East Jerusalem, West Bank and Gaza). The assistance, though appropriated by Congress, was not disbursed by the previous Administration for several years. This funding had been an essential part of the annual operating budget of the LWF-owned Augusta Victoria Hospital in East Jerusalem and its absence has resulted in substantial debt. The Biden Administration told the UN Security Council in late January that it wishes to “restore U.S. assistance programs that support economic development and humanitarian aid for the Palestinian people” and renew “U.S. relations with the Palestinian leadership and Palestinian people.” Congressional leaders are being asked to contact the Administration to release those funds as soon as possible.

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Arizona

Lutheran Advocacy Ministry Arizona, https://www.lamaz.org – Solveig Muus, Director

Lutheran Advocacy Ministry Arizona is currently tracking 37 bills of interest to people of faith in Arizona. In addition to the bills related to our specified policy priorities – Hunger and associated food security issues, Community-based Senior Support, and Fair and Equitable distribution of COVID-19 vaccines – we are watching movements on child and youth welfare, voting rights and redistricting, and education. We are encouraged to see that SB1176, a nutrition assistance bill to fund the Double Up Food Bucks Arizona program that essentially doubles the value of SNAP/EBT benefits at farmers markets, has a good chance of passing. This provides excellent support for healthy eating and local farmers!

LAMA also co-sponsored a second Advocacy 101 training workshop alongside Arizona Faith Network and Bread for the World to encourage people of faith to participate in their state government by expressing their views online using Arizona’s Request to Speak (RTS) system about the bills they care about.

Lutheran Advocacy Ministry Arizona celebrated its first birthday in February. The LAMA Policy Council recently met to review this inaugural year’s successes and gains as well as its opportunities for improvement. The Council is deeply grateful for the support and mentoring of the ELCA’s state public policy offices, for the partnership of Lutheran Social Services of the Southwest, and for the many ministry partners who do the work of advocacy both nationally and in Arizona. Each partner has generously shared their passion and their experience with LAMA. It has been a very positive and productive first year, thanks be to God.

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Colorado

Lutheran Advocacy Ministry-Colorado https://www.rmselca.org/advocacy – Peter Severson, Director

Legislature Resumes: The Colorado General Assembly returned to session on February 16 after an extended recess to allow legislators to be vaccinated against COVID-19. The session is scheduled to proceed for its usual 120 days, ending on June 11.

Housing Bills: Lutheran Advocacy is joining the Renters’ Roundtable to support several housing-related bills in this session. These include:

• House Bill 1117, a measure to permit local governments to adopt inclusionary zoning ordinances to promote the construction of housing developments for low-income earners.
• House Bill 1121, a measure to introduce parity between the eviction and rent-relief timelines for renters facing eviction, and to extend notice periods for tenants regarding rent increases and eviction summonses.

Other Priorities: We have adopted support positions on a number of other bills already this session and are gearing up to send out Action Alerts for timely hearings.

• House Bill 1011, Multilingual Ballot Access to Voters
• House Bill 1119, Suicide Prevention, Treatment, and Postvention
• Senate Bill 087, Agricultural Workers’ Rights

Petitions & Letters: Lutheran Advocacy signed a letter urging Gov. Jared Polis to prioritize providers of homelessness-related services in the distribution of COVID-19 vaccines. We also are actively encouraging the Joint Budget Committee to prioritize restoring the funding for application assistance for people seeking Social Security Disability Insurance.

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New Mexico

Lutheran Advocacy Ministry- New Mexico
https://www.lutheranadvocacynm.org – Kurt Rager, Director

1st Session of the 55th Legislature races towards the finish. The New Mexico Legislature’s current 60-day session will come to an end on March 20. The last half of the session is characterized by days that start early and often don’t end until close to or after midnight, including weekends. Though down significantly from previous 60-day sessions, over 800 bills have been introduced. Lutheran Advocacy Ministry – New Mexico (LAM-NM) has been tracking just under 90 bills, actively speaking in support or opposition to many.

LAM-NM Advocacy Agenda legislation highlights:

• Affordable Housing & Homelessness – Support for legislation that would support and assist landlords, tenants, and mortgage holders impacted by the current pandemic and that help mitigate the looming eviction crisis.
• Family-Sustaining Income – Support for tapping the state’s $22 billion Permanent Fund for increased early childhood education, for capping short-term “store-front” installment loans at 36%, for utility relief and disconnection protection, and the protection of low-income New Mexicans from debt collections due to unpaid healthcare bills.
• Healthcare – Support for emergency healthcare services and other health-related benefits for non-citizens, for the creation of a Healthcare Affordability Fund that would help offset the cost of health insurance for low-income New Mexicans, for the creation of Prescription Drug Affordability Board, and for legislation that would help identify those uninsured and connect them to free or low-cost health insurance plans.
• Hunger – Support for additional emergency funding for New Mexico food banks, for studying college student hunger, and for the Food, Hunger, & Farm Act and the Healthy Food Financing Act, both of which would focus on identifying and addressing root causes of hunger in New Mexico.
• Tax Policy – Support for legislation that would update the Low-Income Comprehensive Tax Rebate program, increases for and expansion of eligibility for the Working Families Tax Credit, for changes to tax policy, that would return progressivity to New Mexico’s tax structure.
• Criminal Justice – Support for ending the use and operation of private detention facilities, for repealing the cancelation of voter registration for felons after release, for decreasing the overuse of fines and fees in the criminal justice system, and for ending the revocation of driver’s licenses as a penalty.

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Ohio

Hunger Network in Ohio https://www.hungernetohio.com – Nick Bates, Director

HNO was pleased to join over 50 other individuals in offering testimony last month against SB 17. This proposal will hurt those who are in poverty and increase hunger across Ohio. It will add photo ID’s to SNAP cards – causing confusion in the check-out line – add additional bureaucracy for counties and families in processing Medicaid and SNAP, punish workers for earning more money, and it will do nothing to reduce the unemployment identity theft that has hit Ohioans hard! Faith leaders across Ohio continue to push against this bill. Please write your Senator today and say NO to SB 17! 

Bishop Eaton to Preach at Ohio Advocacy Day on March 23: Budgets are Moral Documents. The Hunger Network is collaborating with the Ohio Council of Churches for a virtual advocacy day on March 23rd at 9:00am. We are pleased to welcome Bishop Eaton to our convening at 9am. This advocacy day will focus on our key priorities: Hunger, Housing, and Educational equity. Governor DeWine’s budget is still being reviewed in the Ohio House and will move over the Senate shortly. Sadly, this budget is a very ordinary budget while Ohio faces extraordinary needs. During our advocacy day, we will encourage Ohio’s legislators to have a bold vision for the future and craft a budget that will get us there! REGISTER HERE FOR ADVOCACY DAY!!!

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Pennsylvania

Lutheran Advocacy Ministry- Pennsylvania (LAMPa) https://www.lutheranadvocacypa.org/ – Tracey DePasquale, Director

In February, LAMPa advocates celebrated and thanked lawmakers for the unanimous passage of emergency COVID relief as Act 1 of the new legislative session. On Feb.  5, Gov. Tom Wolf signed the law, directing more than $900 million in federal pandemic aid to struggling businesses, private schools, landlords and tenants unable to meet rent or utility bills because of economic downturn related to the failure to stop the spread of the disease.  Advocates had pressed for months to alleviate the suffering and anxiety in their communities. LAMPa urged the Public Utility Commission to extend the moratorium on shutoffs for low-income customers.

Hunger Advocacy Fellow Larry Herrold and Seminarian Margaret Folkemer-Leonard began organizing a statewide Rogation observance, gathering soil, stories, prayers, and pictures from sites across all seven synods and the two campuses of United Lutheran Seminary. Lutherans will be praying and acting for one another and their communities across divides of geography, ethnicity, age, race, ideology, wealth, immigration status and more in conjunction with the ULS convocation around “The Theology of Gathering.” LAMPa will resource disciples for advocacy related to hunger, farming, environmental justice, and other concerns lifted in their prayers.

LAMPa hosted a Worship and Wonder Wednesday as part of a justice-related series in Lower Susquehanna Synod. Airing at the start of Lent and tied to the UN World Day of Social Justice, the panel discussion focused on our baptismal call to labor for justice, reflecting on wilderness and what it means to be a disciple in this democracy.

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Texas

Texas Impact https://www.texasimpact.org/ – Scott Atnip, Outreach Director

The Texas Legislature convened their biennial Legislative Session in January, and Texas Impact immediately began resourcing Texans of faith to engage in the process.

Texas Impact staff spent the month of February surviving the winter apocalypse and power grid failure while also preparing for the Texas Interfaith Advocacy Days- the largest interfaith advocacy gathering in the state, March 6-9. This year, the conference moved online and will highlight speakers and advocacy opportunities related to three priority areas: Health Insurance, Climate Resilience, and Elections.

Due to COVID-19 restrictions, online engagement will be more important than ever, and we continue to promote online content. This month, we partnered with Texas State Senator Nathan Johnson for a creative ten minute video explaining the importance of Medicaid Expansion in Texas.

Texas Impact continues to recruit Rapid Response Team members to make time-sensitive calls and Legislative Engagement Group members who commit to meeting and partnering with other advocates in their Texas House district to plan and prepare for monthly meetings with their representative and/or staff.

During the Legislative Session, the Weekly Witness podcast features a Texas faith leader to provide a “Weekly Word,” a guest advocate discussing the “issue of the week,” and Texas Impact staff providing a legislative update and action alert. For the second month in a row, February episodes had record numbers of listeners during the live Zoom recording and in downloads for the month.

In addition, our staff have been invited to present to a number of congregational events as they increase capacity for online programming. Texans of faith are mobilizing in exciting ways to participate with their representatives during this important season of democracy.

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Washington

Faith Action Network https://www.fanwa.org/ – Paul Benz and Elise DeGooyer, Co-Directors

2021 Advocacy Days: FAN hosted three virtual Advocacy days with two pre-session trainings in January and February in Eastern WA, Olympia, and Central WA. At each event, we gathered inspiration from faith leaders and legislators on the importance of advocacy and putting our words into action, we broke out into groups by issue topic, and in Olympia we scheduled over 110 meetings with legislators by district! Between the three events, we had over 400 advocates attend who were eager to make progressive change in the legislative session and in their local areas. We missed seeing everyone in-person, but we were just as powerful behind our screens!

Legislative Successes: The 2021 WA Legislative session has just passed the cutoff date for bills to be voted out of their house of origin and onto the next chamber. We are excited that so many important bills are moving forward from FAN’s legislative agenda, including:

• Economic Justice and the Biennial Budget: A tax on Capital Gains, lifting restrictions for Temporary Assistance for Needy Families (TANF), greater equity and access to Community and Technical Colleges, emergency cash and food assistance during COVID, funding the Working Families Tax Credit, free and reduced lunches for all grades.
• Policing and Criminal Justice reforms: de-escalation training and use of deadly force as a last resort, establishing an Office for Independent Investigations of police officers, prohibiting unnecessary police tactics, decertification and Criminal Justice Training Commission reforms, removing Driving While License Suspended (DWLS-3) as a criminal offense.
• Housing and Homelessness: Eviction reform, Just Cause eviction reform.
• Climate Justice: Clean Fuels Standards, the Healthy Environment for All (HEAL) Act
• Immigrant, Civil, and Human Rights: Voting Rights Restoration for those with felony convictions, removing an exemption for undocumented workers in the Office of Civil & Legal Aid, prohibiting private prisons, prohibiting use of Native American mascots, establishing a paid Juneteenth holiday.
• Health Care: Establishing a Universal Health Care Commission, creating public health districts.

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Wisconsin

Lutheran Office for Public Policy in Wisconsin (LOPPW)  https://www.loppw.org/ – Cindy Crane, Director

Wednesday Noon Live: We received updates on lawmakers’ efforts to limit voting rights, discussed national news, and held a special interview with Ruth Ivory-Moore, ELCA Director of Environmental and Corporate Responsibility.

Care for God’s Creation: LOPPW continued planning for Faith Advocacy for Climate Justice event on March 18, at which time video testimonies on climate change were collected from our coalition members. Cindy spoke at two press conferences in Kenosha to support efforts of an ELCA pastor and six others in their fast for climate justice. She also advised the WI 7 on State Budget priorities. Both staff also helped plan a press conference and rally in Madison.

Trainings (Advocacy & Anti-sex trafficking): Kyle led a workshop on talking to youth about advocacy at a synod clergy conference gathering in the NWSW while Cindy led advocacy trainings- one at a Northwest Synod of Wisconsin-wide event, and another on anti-sex trafficking to a class at Edgewood College.

Immigration: Kyle is helping the SCSW organize Standing with our Neighbors on immigration reform.  The virtual event, taking place March 23 at 7:00 PM, is open to all.

Hunger: LOPPW is part of the Better Choices Coalition examining issues related to hunger in the Governor’s Budget and strategizing responses.

Criminal Justice: Kyle was part of the planning group for “Justice for Emerging Adults – Great Lakes Region: How does Wisconsin Compare,” even helping to facilitate the workshop.

 

 

 

Lt. Governor Mandela Barnes speaking after
Bishop Joy Mortensen-Wiebe led us in an
opening prayer in front of the Capitol.

 

 

 

Action

“They are working together, united, to show the country and the world that this is the way to fight for peace.”

Thus far this Lent, we have heard stories of God working through this church, our companions and our neighbors to end hunger. We have heard stories from India, Wisconsin and Washington, D.C., and heard of the stories that cannot be shared. We have learned that ending hunger means committing ourselves to a more inclusive vision of community, to honesty, to justice and to one another. Here, in this last week, companions from Colombia will help teach us about the final tool: action.

As much progress as the world has made to end hunger, we still have a long way to go. Nearly 690 million people around the world are undernourished, and more than 35 million people in the United States don’t know where their next meal will come from. Even before the COVID-19 pandemic, the rate of hunger around the world was on the rise after a decade of decline. With the pandemic, we have seen historic levels of unemployment, and even the most conservative forecasts warn that hunger and poverty could increase with nearly unprecedented rapidity in the coming years as we recover from its effects.

In his response to the plague that reemerged in Wittenberg in 1527, Martin Luther addressed the question of how a Christian is to act in a pandemic. After highlighting the ways God shows concern for good health in Scripture and exhorting his readers to care for their neighbors, Luther writes that prayer, though important, is not enough. Christians, he proclaims, must do more than pray. They must act.

Therefore I shall ask God mercifully to protect us. Then I shall fumigate, help purify the air, administer medicine, and take it. I shall avoid places and persons where my presence is not needed in order not to become contaminated and thus perchance infect and pollute others.

Pray. Then act.

These past 40 days of Lent commemorate the time Jesus spent in the wilderness, fasting and facing down temptation. In the first temptation, Satan placed the “famished” Jesus before a pile of stones and demanded that Jesus prove his power by turning the stones to bread that would end his hunger (Matthew 4:1-3). How tempting that must have been! How many parents with not enough food for their children would wish for such a miracle so that their family might be fed? How many of the 690 million undernourished people around the world would welcome the power to turn stones into the bread they need?

Yet the choice Jesus faced was not between stones and bread but between truth and lies. No sudden miracle will end the world’s hunger. Ending hunger is not about wishing or praying for the power to alter reality. Hunger does not end because of a miraculous intervention. It ends because of the persistent work of God with, among and through people striving for change. It is sometimes slow work, accomplished one step at a time. But it will not stop until we realize that vision of a time when we will hunger and thirst no more.

Carolina Camargo, a nurse from Villavicencio, Colombia, knows that this is what it will take. Carolina is part of the work God is doing through the Evangelical Lutheran Church in Colombia (IELCO) and the church’s Justicia y vida (Justice and Life) initiative, which is supported by ELCA World Hunger. Together with others, Carolina works toward future reconciliation in Justicia y vida’s “From War to Peace” project, which weaves ties of solidarity between the church and communities in Colombia that have been beset by violence for many years.

Carolina and other volunteers are at work in the area of Urabá, which means “promised land” in the Indigenous Embera Katío language. Since the 1990s, Urabá has witnessed a war involving the Popular Liberation Army (EPL), insurgents, the Revolutionary Armed Forces of Colombia (FARC) and paramilitary groups. The conflict led to more than 103 massacres in the region and 32,000 people displaced between 1998 and 2002. Today, social leaders remain at risk from paramilitary units over disputes involving land.

The peace process has been a long road for Colombia, and IELCO has been traveling it for many years. In San José, former combatants and their families are given a chance to start again through the work of the church. In San José de Léon, they are able to build and maintain homes and resume their former lives raising fish, pigs and chickens. It’s a chance to rebuild some of what was lost in the years of conflict.

Addressing conflict and working for peace are central to ending hunger. Conflict is one of the most significant reasons for hunger increasing around the world. When people’s lives are threatened, they do not feel safe going to work or staying home. Many are forced to migrate to protect their families. Land may be stolen or destroyed, and markets are closed or empty. Parents and workers may be injured or killed in the violence. The United Nations estimates that up to 80% of humanitarian needs around the world are caused by conflict.

Building peace is a critical step in ending hunger. But it is a difficult step to take.

Carolina has learned this through her work with IELCO. “There are people who believe that you can close your eyes and yearn for peace without making an effort towards it,” she says. “What God allowed me to know is very different from that idealism, the reality I could observe and live, expressing hope in all the people who are part of this change.” The idealistic belief that peace means simply transforming swords into plowshares ignores “the struggle against negative feelings associated with the traumatic experiences” of the people with whom Carolina works. Yet together they “walk towards the goal of peace and reconciliation.

“They are working together, united, to show the country and the world that this is the way to fight for peace.”

We know that we cannot merely declare or call for “‘Peace, peace,’ when there is no peace” (Jeremiah 6:14). Building peace and ending hunger take action within community and are fostered by the hope and trust that, with each step, God is moving our world closer to that goal.

In this study, we have read stories of people at work around the world. Their situations may differ, their needs may differ, but what unites them is the commitment to an active hope that refuses to stagnate or stay silent. It is the hope of the vulnerable guests seeking care at clinics and shelters, of women and girls in India, of advocates in Milwaukee and of peacemakers in Colombia.

It is the hope of Lent, which propels us on this arduous journey to — and beyond — the cross. This hope empowers us see a number such as 690 million hungry but to refuse to despair. It can be sustained only by our trust that God is with us in each small step, guiding us toward a promised future. In hope, we expand our vision of what it means to be “we.” In hope, we are honest about the challenges we face. In hope, we invest in our shared future. In hope, we speak up for justice.

And in hope, we act, knowing that a just world where all are fed is not just possible but promised — and knowing, too, that we are called to be part of building that future. This is not the idealistic prayer spoken but a realistic prayer lived in solidarity with one another in cities, towns, shelters, clinics, classrooms, gardens, statehouses — all the places where God is at work.

This is the prayer of an Easter people, and this is our prayer — that God will not merely turn stones into bread but build a new world on that rocky soil, a just world where all are fed.

Discussion Questions

1. Think, share or journal about a time when you acted and it created a positive change. What did you do? What happened? What did it feel like?
2. Where have you seen God turning prayers into action?
3. Think about the prayers you share during worship. Bring one prayer to mind. How might your community turn this prayer into action? What small or large steps could you take?
4. Where is there a need for action to end hunger in your community? What will it take to move this action forward?

Prayer

God of promise, God of hope, God of fullness, God of peace, guide us, your people, to be your hands and feet, to work together as you build on our rocky soil a new, just world where all are fed.

Learn more and follow ELCA World Hunger’s 40 Days of giving throughout Lent by visiting ELCA.org/40days.

Passage of the American Rescue Plan Act of 2021, signed by President Biden on March 12, was shaped by input of many constituents, including Lutheran voices. Thank you for your advocacy! There is reason to celebrate the recent, significant supports funded for millions of Americans still struggling from the COVID-19 pandemic. The federal response to the crisis of the pandemic is not only colossal, it is personal: a family has rent for another month, food on the table, required medicine, and in many cases even tools to no longer live in poverty and hunger.

ELCA federal priorities for advocacy action were emphasized through many individual, leadership and coalition actions. Elements in resulting legislation of critical issues emphasized in our advocacy for a stronger and more equitable recovery are briefly shared in this post, recognizing that a piece of legislation this substantial cannot be easily summarized. The ELCA Program Director for Domestic Policy points to an article by Houston Public Media for a more expanded look at “Here’s What’s In The American Rescue Plan.”

 

DOMESTIC

Provisions through the American Rescue Plan respond to the national and international health and humanitarian crisis as well as devastating economic realities in every community and family—urban, rural, and tribal—across the country.

One of the most direct supports are payments of up to $1,400 per person and $2,800 for a married couple if their income is below $75,000 or $150,000 respectively per year. Each child or dependent also qualifies for a $1,400 payment.

Some $55 billion will go to COVID-19 vaccine funding and continued contact tracing to fully arrest the virus.

The Special Supplemental Nutrition Program for Women, Infants, and Children (WIC) received $3 billion to invest in WIC’s quality nutrition services to improve health outcomes for pregnant and postpartum women, infants and children under age five. This is critical during COVID-19 because so many healthcare services have been suspended or interrupted during the pandemic. The law also supports low-income seniors with $1.4 billion in funding for Older Americans Act programs like nutrition programs, community-based support programs and the National Family Caregiver Support Program. Additionally, there is $37 million for the Commodity Supplemental Food Program for low-income seniors.

Of great encouragement for pandemic relief as well as long-term impact on child poverty is utilization of the Child Tax Credit (CTC) and Earned Income Tax Credit (EITC) in the Act. “While public safety net programs such as the Supplemental Nutrition Assistance Program (SNAP) or Temporary Assistance for Needy Families (TANF) often get more attention, refundable tax credits actually have a larger positive impact on poverty,” wrote Ryan Cummings of ELCA World Hunger in a recent post to the ELCA advocacy blog. The CTC, for example, was extended to $3,600 per child age six and under and $3,000 per child age six through 18. Practically, this means for example that a working mother with two children ages eight and five would receive $550 per month through the end of this year while the temporary benefit is active. Those dollars could be used to help pay for childcare, food or clothing for the kids to return to school. Those dollars are often spent in local communities, including grocery stores and main street businesses, and support workers, local and state taxes bases, and much more.

Some $5 billion is dedicated to USDA technical assistance, education, and outreach for socially disadvantaged farmers and ranchers, defined as those who have experienced barriers to service due to racial or ethnic prejudice.

Native American and Alaska Native tribal governments will see about $31 billion in support for their communities which have had historically poor health outcomes and have been particularly hit hard by the spread of the virus.

School systems throughout the nation are now eligible for $128 billion in grants to respond to new protocols in classrooms and making education settings safe.

Small businesses now have newly targeted access to the Paycheck Protection Program (PPP) that helps small businesses keep their doors open and their employees paid while many jurisdictions are shuttered. Those who are unemployed can now receive extended Unemployment Insurance payments of $300 per month.

 

ENVIRONMENT, ENERGY AND INFRASTRUCTURE

The American Rescue Plan addresses home energy by providing $4.5 billion for the Low-Income Home Energy Assistance Program (LiHEAP) and another $500 million for drinking water and wastewater assistance. It also provides $650 million for the Cybersecurity and Infrastructure Security Agency (CISA). The CISA is heading the investigation into the fourth quarter 2020 cyberattack against the company (SolarWind Corp) that hosts servers for the U.S. government and many large companies.

 

HOUSING

The final version of the American Rescue Plan contained roughly $50 billion in total in response to comprehensive housing needs stemming from the impact of the pandemic. The infusion includes $10 billion for homeowners facing foreclosure and $27 billion for renters facing eviction – very close to the $30 billion figure we advocated for based upon analysis advanced by the National Low Income Housing Coalition and the Interreligious Working Groupon Domestic Human Needs. Additional funding for homeless grants, tribal housing and fair housing counseling were included for comprehensive needs.

This federal investment will proactively prevent the looming mass-eviction crisis and potential second housing crisis that were seething since the start of the pandemic. It is a significant win for congregations and shelters already exceeding capacity – working around the clock to help those of us struggling with homelessness and housing insecurity. The final plan also prioritizes families with the lowest incomes and our siblings who have been impacted by this pandemic the most – marking a step forward in our efforts to address the increasing economic disparities in our communities this past year.

 

INTERNATIONAL

Congress included nearly $11 billion for international COVID-19 relief. In this amount are funds to help low- and middle-income countries mitigate further spread of the coronavirus in their communities, as well as support them in addressing health, humanitarian and economic needs. While the final bill did not include the $20 billion for which we and coalition partners advocated, this is a step in the right direction. Effective global response to the COVID-19 pandemic requires an enormous amount of resources to which the U.S. and other countries must contribute, and we are grateful to Congress and the president for heeding calls from advocates like yourself to ensure we do not forget our global neighbors.

 

MIGRATION

Millions of families turned to emergency assistance to put food on the tables and pay for essentials to weather this pandemic, but many mixed-status families received insufficient or no help at all. (A “mixed-status family” is a family whose members include people with different citizenship or immigration statuses, for example in which the parents are undocumented and the children are U.S.-born citizens.) The COVID relief package includes $1,400 in economic impact payments for any qualified adult with a work-valid social security number. Child and adult dependents with a social security number will also be eligible even if their parents are not—meaning that more mixed-status families will receive help where they did not before. The American Rescue Plan’s $7.6 billion in funding for community health centers will go far in promoting equity in access to vaccines and associated services for historically underserved groups, among these farmworkers, and complement the federal government’s vaccine distribution programs to reach these disparately impacted communities. The package also includes $500 million for migration and refugee assistance, along with $110 million in additional Federal Emergency Management Agency (FEMA) funding to help respond to families and individuals encountered by the Department of Homeland Security.

Dennis Sepper, Rosemount, MN

Warm-up Question

Have you ever had anything go really wrong but it ended up being just what you needed?  What was that like?

Of Fruit and Seeds

At the inauguration of President Joe Biden and Vice President Kamala Harris, the world was introduced to a 22-year-old poet, Amanda Gorman.  Her poem, “The Hill We Climb,” delivered with such poise and passion, launched her into the spotlight of fame.  Sitting just feet away from her that day was former First Lady Michelle Obama.  In the February 18/February 23, 2021 issue of Time magazine, Ms. Obama interviewed Amanda Gorman about that day and about her work.  At one point Ms. Obama asked Amanda about the influence art can have on social change.  Ms. Gorman answered “Absolutely.  Poetry and language are often at the heartbeat of movements of change.”  She noted how words and images can convey meaning.  She then recalled how at a Black Lives Matter rally she saw a banner that read, “They buried us but they didn’t know we were seeds.”  The image that those words conveyed touched Ms. Gorman very deeply.

From small beginnings, when things look at their worst, great things can arise and grow and bear much fruit.  In many ways Ms. Gorman was correct.  Women won the right to vote after many thought the movement was dead and buried.  Same with the abolitionist movement, the civil rights movement, the LGBTQ movement, and many others.  Many of those who worked for the above rights never saw the fruits of their labors, but, unknown to them, they were the seeds that bore fruit many years later.  

Discussion Questions

Listen to or read Amanda Gorman’s poem, “The Hill We Climb”

• What seeds do you think Amanda Gorman is planting in her poem?
•  What fruit do you think Amanda Gorman is hoping her seeds will bring forth?

Fifth Sunday in Lent

Jeremiah 31:31-34

Hebrews 5:5-10

John 12:20-33

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This week’s gospel begins in a curious way.  Jesus and the disciples are in Jerusalem anticipating the Passover feast.  Some Greeks are also in the city and finding Philip, a follower of Jesus, they ask to see Jesus.  However, notice that Jesus never goes to see the Greeks nor does Jesus invite them to come to him.  Instead Jesus sees this request from the Greeks as a sign that his hour has come to be crucified and to die (The gospel writer John always sees Jesus’ death as an act of glory.  That is why Jesus says, “The hour has come for the Son of Man to be glorified.”)

Then Jesus creates a very interesting image:  “Very truly, I tell you, unless a grain of wheat falls into the earth and dies, it remains just a single grain; but if it dies, it bears much fruit.”  This image only makes sense when we know that Jesus is in Jerusalem for the last time.  Within days he will be arrested, tried, crucified, and will die.  Jesus is the grain and the cross is the instrument that places Jesus in the earth.

But we also know what happens three days after that. Jesus rises from the dead and you and I become the fruit of that grain dying and rising.  The fruit we bear is the proclamation of the gospel, the announcement of God’s grace and salvation and service to others that Jesus has shown in his service to us.  Indeed, Jesus is telling the truth; as we lose our lives in service to others we find it.  We see that real power lies in giving it to others, that we are leaders when we become servants to others.  This is the fruit we bear because Jesus became that grain of wheat  laid in the earth.  He rose to become the mighty branch from which we live, and move and have our being. 

But there is more.  In our baptism we proclaim that we also die with Jesus and rise to newness of life (see the beginning declaration of the Holy Baptism service, Evangelical Lutheran Worship, page 227, and St. Paul’s words in Romans 6:4).  In that way, we are also seeds…seeds which bring forth peace, justice, love.  Every act of love, mercy and forgiveness, however small, can be a seed of change in the world. We might never see the fruit of the seed we plant, but we trust that God will cause it to grow and bear fruit.

We are both fruits of Jesus’ grain of wheat and seeds in our own right.  Good news indeed!

Discussion Questions

• What things do you have a passion for?  Sports?  Music?  Climate change?  Rescue animals?
• Where and how were the seeds for that passion planted in you?  Was it something you saw on social media?  Was it something someone said to you or told you about?
• Seeds and fruit are not just a part of an individual’s life; they are also a part of a community’s life.  What kind of fruit does your church community bear?  What seeds are your church planting in the neighborhood where it is located?  How can you be a part of that fruit bearing and seed planting?

Activity Suggestions

Ask an adult family member how they came to pursue their calling (occupation or hobbies or social concerns).  Where were the seeds planted for them in their past to be interested in their calling?  What fruit do they hope to bear in the future?

Closing Prayer

Loving Jesus, throughout your life you sought to plant seeds of love and justice in people and in communities. In this Lenten season, send your Holy Spirit upon us that we might bear the fruit of your death and resurrection wherever we are planted, and by your grace, may we plant the seeds of your love in all those we meet today and every day.  Amen

 

The Word

Genesis 1:29-30

²⁹ God said, “See, I have given you every plant yielding seed that is upon the face of all the earth, and every tree with seed in its fruit; you shall have them for food. ³⁰ And to every beast of the earth, and to every bird of the air, and to everything that creeps on the earth, everything that has the breath of life, I have given every green plant for food.” And it was so.

Being with the Flock

It was a sunny, unusually warm, winter afternoon in pre-pandemic 2020 when I had what I can now see as an “a-ha” moment. I had been having an inner struggle of sorts; I couldn’t see where God was calling me. That afternoon I had done what I usually did when the weather broke, go for a short stroll to clear my mind through the Kentish pastures of southern England that I love. A stone’s throw away from my university was a small farm where sheep graze. A baby had just been born, and as the sun warmed me, that precious lamb, and everything else in that slice of creation, I had the strongest desire to leap over the fence and lay down with the flock. I didn’t (that would be trespassing), but I really wanted to.

The sheep in the pasture that I would often walk by in Canterbury, England

My Lenten Fast

Something clicked for me that day. People close to me pushed me to think about that impulse, and to appreciate the Biblical imagery that it harkened to, shepherding to be specific. I always loved animals. My junior year of undergrad I went vegetarian for Lent after taking a course called “Environmental Ethics.” I learned how our choices as consumers, including the foods we choose to eat, contribute to environmental degradation or wellbeing. The diets we follow have an impact. A report by the Yale School of Forestry shows animal agriculture takes up about 80% of farmland but provides only 18% of the calories we consume. Now three years later, my Lenten practice is to go vegan. For me and many other Christians around the world and throughout history, Lent is a time to enter into a fast in an effort to bring oneself closer to God and become immersed in creation.

 

Living for Creation

Prior to my graduate studies in England, I thought I was meant to be an academic. Being abroad, however, gave me time and opportunities to distance myself from what I had been accustomed to. My eyes and ears opened to the “labor pains” of creation, as St. Paul calls it, and I felt the pull to live my life for God and God’s creation. I hope that through my fasting, study, and work that I might bring about a shred of Isaiah’s vision of the kingdom of God into existence in this time and place.

Isaiah 11:6-9

⁶ The wolf shall live with the lamb,
the leopard shall lie down with the kid,
the calf and the lion and the fatling together,
and a little child shall lead them.
7 The cow and the bear shall graze,
their young shall lie down together;
and the lion shall eat straw like the ox.
8 The nursing child shall play over the hole of the asp,
and the weaned child shall put its hand on the adder’s den.
9 They will not hurt or destroy
on all my holy mountain;
for the earth will be full of the knowledge of the Lord
as the waters cover the sea.

Looking Beyond Lent

Now as a soon-to-be seminarian and aspiring ordained minister in the ELCA, I look beyond Lent, to how I can bring others into the radical vision of this future world; a kingdom we can only glimpse but know that it is there. Diet and fasting are not always options; economic insecurity, food deserts, and certain disabilities limit options, but there’s still much to be done. For me, a diet based in nonviolence and answering a vocational call in pastoral care and advocacy are how I can contribute to creation care. I pray that this season of Lent may be a time for us all to consider how we might, in our own ways, take a step toward a world in which all God’s creatures may “lie down together.”

A calf I’ve befriended near my home in central Pennsylvania

Discussion Questions:

1. How do the choices you make as a consumer impact your local environment? How do they impact environments around the world?
2. What sacred texts or Biblical passages inspire you to work to be a good steward of creation?
3. What could fasting for creation look like to you, your congregation, and your community? Is fasting something that everyone can participate in equally? Why or why not?

 

Larry Herrold is the ELCA Hunger Advocacy Fellow with the Lutheran Advocacy Ministry in Pennsylvania (LAMPa) office in Harrisburg, Pa. A native of Sunbury, Pa., where the east and west branches of the Susquehanna River meet, he graduated from Susquehanna University in 2019 with a BA in History and Religious Studies. He received a MA in Modern History from the University of Kent in England, where he completed a Fulbright Scholarship. Herrold is deeply committed to the intersection between ecclesiastical service, social justice, and tradition. He will be attending Pacific Lutheran Theological Seminary beginning Fall 2021 to earn his MDiv, pursue rostered leadership, and learn more about incorporating eco-justice into ecclesial ministry.

Issue 75 of Administration Matters

2020 tax guide now available

Portico Benefit Services offers a set of annually updated Richard R. Hammar tax guides at no cost to pastors and congregations participating in the ELCA benefit program. Both 2020 editions address the tax-related impacts of the Coronavirus Aid, Relief, and Economic Security (CARES) Act, passed in March 2020. Clergy and sponsoring organizations can access the guides through myPortico and EmployerLink.

 

New PPP guidance and loan application forms available

The Small Business Administration (SBA) and U.S. Treasury have issued new guidance and application forms for Paycheck Protection Program (PPP) loans. Here are the latest developments pertinent to nonprofit organizations, including churches, schools and private institutions of higher education. >More

 

Independent contractor or employee?

Correctly classifying employees and independent contractors is crucial for each congregation and church entity. The ELCA offers a checklist to help you review employment classification. >More

 

Information security

Identity and data theft, phishing, ransomware and malware are real and present risks for all organizations. The ELCA’s Information Security Webinar presentation will help you strengthen your controls, minimize your risks, and identify areas that may need to be addressed. >More

 

Why background checks matter

Performing a background check is a final step often taken by employers to verify the information provided by a job candidate. A background check is a reliable way of verifying claims made by job seekers during the hiring process. These reports promote a safe workplace and are a useful risk-management tool. >More

 

Winter weather roof hazards

We are in the middle of winter, and most of the country has already experienced harsh temperatures, snow and ice. A recent story in The Good Steward newsletter explains the weather conditions that can erode your roof and end in costly repairs. >More

 

A Starting Place

Creation care looks different at different stages of our lives. College is a transitional time for many of us. We are in the process of figuring out our independent adult lives outside of the family we grew up in. This means not only determining what values and ideas to prioritize, but also figuring out what resources we have to put towards those priorities. It can also be hard to figure out what that looks like.

Making A Change

When I (Sandra) first started at UMD in 2017, I became involved in the Humble Walk, UMD’s Lutheran Campus Ministry, because my faith was important to me. Being part of this community opened my eyes to a number of topics that I became more passionate about as I learned more. I’ll admit, when I was in high school, the environment wasn’t too high on my priority list. My freshman year at UMD, Hurricane Maria hit Puerto Rico.

That year for spring break, the Humble Walk led a trip to Puerto Rico to work with Lutheran Disaster Response and the Caribbean Synod to help with disaster relief. It was being in Puerto Rico and seeing the destructive effects of climate change that opened my eyes to taking creation care more seriously, and it was being in community with other students that helped me recognize that caring for creation is something we are called to do in faith. 

Taking the Next Step

Understanding that call was only the first step though. The next part, I am continually working on. What does creation care look like given my current circumstances? Sometimes, it looks like having discussions in my German classes about Germany’s policies towards sustainability, and the impact of refugees, specifically climate refugees, in Europe. Other times it’s something that seems small, like making sure a plastic bottle goes in recycling rather than the trash. It’s the ways to do creation care in community with others that excite me the most though, which is why I got involved in the Friends of Guilford Run.

Friends of Guilford Run

The Friends of Guilford Run began with a stream clean up led by student leaders Laura Tiffany (’19) and Dan LeKites (’19) in 2016. As members of the Humble Walk, UMD’s Lutheran Campus Ministry, these students felt called to take care of the stream that runs in front of their worship space. The Friends of Guilford Run has since adopted the stream and hosts at least four stream clean-ups a year in addition to removing invasive species and replacing them with native plants.

Once a semester, Friends of Guilford Run also does stream clean ups and educational sessions about caring for the environment with the CARing Kids program, a mentoring program between college students and elementary and middle school students from Langley Park. Sandra Roper (‘21) and Jordan Kreh (‘24) are the current student leaders, working with their talents and faith community to take care of the stream. More recently, Jordan and Sandra have been able to connect with others in College Park who care about the stream, including a freshwater biology graduate studies lab and local community members.

Called Forward into the Future

God has called us to care for the environment, but more than that, He has provided us with plants and animals, habitats and ecosystems to learn from.

Job 12: 7-11 reads “But ask the beasts, and they will teach you; the birds of the heavens, and they will tell you; or the bushes of the earth, and they will teach you; and the fish of the sea will declare to you. Who among all these does not know that the hand of the Lord has done this? In his hand is the life of every living thing and the breath of all mankind.”

Growing up, I (Jordan) participated in many activities to help the environment, but still felt a disconnect between myself and creation. Reading these verses helped me realize that I had settled into a reactionary role, believing humans knew what was best for the environment and we just had to convince enough people to recycle and save water. In the past few years, I have sought out opportunities to learn from the world around me.

I visited farms to understand the relationship between crops and soil health, read about the ways nature works to maintain balance, and marveled at the hand of God present through it all. I joined the Friends of Guilford Run because I believe the stretch of stream we sponsor has something to teach me. Already in my first semester I have learned how much life teems in the small spaces between roads, and realized I don’t have to go to a forest or ocean to find an ecosystem worth protecting.

Job 12:7 starts with ‘ask,’ so I will continue to ask questions and practice being still to listen for the answers. 

Discussion Questions

1. Many parables from the bible use creation to teach us how God wants us to live our lives. Jesus often sought out nature (gardens, lakes, mountain tops) to teach and pray. In what ways can you challenge yourself to learn from the environment?
2. Thinking about how the global health crisis intersects with environmental issues, and ways that accommodating for public health safety have affected initiatives to care for the environment, within your circumstances, what are ways you can advocate for the environment in community with others? 
3. How can you continue to support essential workers and show up for your community now and as we transition into a post pandemic normal?
4. In what ways invite people into conversation with you about environmental justice? What do those conversations look like given your current circumstances and resources?

 

Sandra Roper is a senior at the University of Maryland, originally from Massachusetts. She expects to graduate in May with degrees in English Literature and Germanic Studies. She has been an active member in the Humble Walk, UMD’s Lutheran Campus ministry, since her freshman year and has worked on a number of projects motivated by her faith focusing on environmental justice, queer justice, and racial justice.

 

 

 

 

 

Jordan Kreh is a freshman at the University of Maryland, College Park studying aerospace engineering. Intersecting her major, faith, and care for the environment, she is a student leader of Friends of Guilford run, Engineers Without Borders, and the Humble Walk, UMD’s Lutheran campus ministry. Her hope is to push for environmentally sustainable practices in the aerospace industry and continue to utilize her engineering skills with creativity and compassion.

Investment

“[The vision is] that we get to invest money in our families and in our community.”

The first reading for this fourth week of Lent is from the book of Numbers. The people have been on their exodus from Egypt to the Promised Land for years, and the goal is nigh. They have received the law from God through Moses at Sinai and are now on the final leg of their journey. Yet, rather than be hopeful and eager, they are tempted by impatience (Numbers 21:4) and dissatisfied with the leadership of Moses and even their “miserable food” (Numbers 21:5). The exodus they thought would bring them to a new land has instead been a seemingly interminable journey in the wilderness. God’s response is swift and harsh: “poisonous serpents” sent by God “bit the people, so that many Israelites died” (21:6). The people repent, Moses prays andGod grants Moses a staff that will provide healing to all who are bitten.

It’s not the kindest of stories. The psalmist gives it a different sort of spin, omitting any mention of the venomous snakes and lifting up the healing of God, who heard the cries of the people and “saved them from their distress” (Psalm 107:19b).

Despite the psalmist’s sanitized take on the story, this pattern can be found throughout the story of the exodus. God rescues the people, they succumb to temptation, they repent, God shows mercy. Over and over and over.

These biblical narratives are often used to extol the merciful nature of God, who repeatedly forgives the people despite their sin. Truly, God does show mercy. But perhaps mercy is not the only lesson to be learned from the story of the people’s walk with God.

The exodus begins in Egypt, where God’s people are enslaved and oppressed. God seeks out Moses to lead the people, lays low the unjust Pharaoh and accompanies the people across the wilderness for generations, providing food, water and safety along the way, even when the going is tough and the relationship between the people and God is complicated.

Simply put, God is invested in this community. God has a vested interest in its future. The covenant inaugurated between them leaves both parties vulnerable to the other. By leading them from Egypt and entering into a covenant with them, God has tied their futures together. God has a plan and has invested much to ensure that the people are part of it. This people, this nation, is God’s future. The provisions God grants are not mere merciful gifts but further investments toward a shared future for God and the people that will become Israel.

Now, of course, the church is not God; we are spiritual descendants of the wandering Hebrews, dependent still on God’s promise of this future. Yet, perhaps there is something we can learn here about what it means to pursue a promise.

People often view the church’s work to end hunger in light of the virtues of mercy and grace. Food, clothing, shelter and donations might be interpreted as mercies showered on suffering people or as gifts given to neighbors in need. But the reality is that our response to hunger goes beyond a desire to meet immediate needs. Our response to hunger is nothing less than an investment in that shared future articulated in the tagline for ELCA World Hunger: a just world where all are fed.

What difference might it make for the hunger ministries of this church to see the work we do together as an investment in this vision?

In Washington, D.C., the Beloved Community Incubator is based on the idea of investing in the people and in the Logan Circle neighborhood. The project began with a listening campaign by Luther Place Memorial Church, with support from ELCA World Hunger. In this campaign, residents of the community expressed their desire for cooperatives that would allow them to use their skills and talents to build wealth and income that would stay in the community.

The first cooperative incubated by Luther Place was Dulce Hogar, a cooperative of women who provide cleaning services for homes and businesses. Together, the women learned how to run a business, pursue just employment and develop their own skills as leaders. As one participant describes it, “The vision of the cooperative is that all eight of us are well-paid and well-trained, and that we get to invest money in our families and in our community.”

The members of the cooperative were even paid for the times they spent in meetings and trainings. They learned together that their time and labor had value far exceeding the wages they had been offered before. And now, with an investment in them, they will be able to invest in others.

Projects such as the Beloved Community Incubator offer a counter witness to the policies and practices of disinvestment that have created communities with high rates of poverty and food insecurity across the United States. These policies and practices are rooted in the misperception that some communities are worth investing in and others are not. But the residents of Logan Circle know that, despite the challenges they face, their community is worth the investment and a better future is worth pursuing.

We know this, too, by faith. Every community is blessed by God with assets and strengths, even as the people face barriers to using or developing those assets. And we know by faith that the future we pursue together is a shared endeavor. The future God has promised is a future for us and our neighbors. We will get there together, or we will not get there at all.

To end hunger is to recognize that responding to need is a matter not of merciful intervention but of investing in a shared future and trusting that the work of God toward that end will be revealed in those very communities that the profit-driven economy so often leaves behind. If we are going to end hunger, we need to invest in one another by sharing resources, listening to each other and building the relationships that will ensure the justice God has promised.

Discussion Questions

1. Think, share or journal about a time when someone showed you kindness and mercy. What was that like? How did it feel?
2. Think, share or journal about a time when someone used their time, skills and/or talents to invest in your growth. What was that like? How did it feel?
3. Now compare and contrast these two experiences — one of kindness and mercy, and one of investment. How are they different? Which experience made a more lasting impact, and why?
4. Does your community take time to invest in the long-term growth of its neighbors? How so? If not, how might your community begin investing in others? What might that look like?
5. Where is there a need for the kind of investment that can end hunger in your community?

Prayer

Covenant God, since ancient times you have led and fed your people through many wilderness journeys. In this time, give us strength to invest your gifts in our neighbors and communities, that all might be fed. Amen.

Learn more and follow ELCA World Hunger’s 40 Days of giving throughout Lent by visiting ELCA.org/40days.

Colleen Montgomery, Salem, VA

Warm-up Question

What is your favorite font? Your least favorite font? 

What’s in a Font?

What’s in a font? 

 A recent episode of NBC’s Zoe’s Extraordinary Playlist contained a conversation between Mo (Alex Newell) and Max (Skylar Astin) about the menu for their new restaurant. Mo brings immense creative and relational wisdom to the duo, while Max is the details and tech part of the team. Mo asks Max to help decide on a font, saying the font needs to be something that both shows whimsy and strength. Max responds, “Like Cambria?”

Perhaps for Max, Cambria is a whimsical font, but most people would not describe it in that way. As silly as it may seem, people have strong font preferences and oftentimes intense reactions to particular fonts. We recognize fonts that go with a particular brand or that are used on a particular social media platform. Our teachers ask for papers to be written in a particular font. Our employers might have similar requests as well. And I bet if you ask your pastor, they have a set font that they print their sermons in each week. (I used to be exclusively Century Gothic, but have made the shift to Calibri in recent months.)

But did you know that even fonts can be political? 

A CNN article summarizes the findings of a 2019 study published in Communications Studies that researched the political polarization of fonts. “What’s in a font?: Ideological Perceptions of Typography,” breaks down which fonts are seen as more conservative or liberal and begins to explore the use of such fonts in political campaigns. They invite reflection on people’s reactions to the font and the formatting of messages, not just on reactions to the content alone. It seems that the font we use to tell the story may influence how people read it. 

Discussion Questions

• Is there a story or message you would dismiss entirely based on font alone? 
• What other things, previously perceived as neutral, have become politically polarized in recent months? 

Fourth Sunday of Lent

Numbers 21:4-9

Ephesians 2:1-10

John 3:14-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

John 3:16 is one of the most well known verses in the whole bible. If people know any verse by heart, John 3:16 is probably it. We see it on billboards, social media posts, sports jerseys, and bumper stickers. Lutherans see this verse as one of grace and evidence of God’s love. However, not all Christians interpret the verse in this way. Even this most dear biblical verse can be used in a political and divisive manner. 

Some look at Jesus’ words, made to Niccodemus in the middle of the night, as an exclusionary verse. A directive about who is in and who is out of heaven. Some interpret this verse, especially the second half of the verse, to say that only those who believe and confess Jesus as Lord will be saved and permitted into heaven. With this interpretation, this verse becomes divisive, exclusionary, and even threatening. 

Yet, with a closer examination of the verse and continuing reading, we see more clearly the Lutheran interpretation of grace and inclusivity. Jesus does not say that just those who believe in him will be given eternal life. He is not making an exclusive statement. Jesus only says that those who believe will be given eternal life. He does not make any statement about those who do not believe in him here. Moreover, Jesus goes on to say in 3:17 that Jesus has come not to condemn the world, but rather to show love and to save the world. As Lutherans, we profess that it is the grace of God that saves us, and there is nothing we can do—including believe in God on our own- that can save us. 

Jesus’ words are often political and can be divisive. However, the gospel of Jesus invites, rather than excludes. It brings in, rather than casts out. It goes to the margins and the shadow places to bring hope and new life. The radical love of Jesus may cause some to walk away, however it is this radical love that I need, and maybe you need too. 

Discussion Questions

• What other biblical verses have you heard used in an exclusionary way? How have you come to interpret them through a lens of grace? 
• How does this radical love of Jesus empower you to live your daily life and interact with people who are different from you? 

Activity Suggestions

• Use Canva (canva.com)  or another graphic design program to create a poster sharing the radical love of John 3:16-17 (or another favorite verse). Share these on your own social media or on the churches platforms. 
• Look at your church’s website and social media accounts. Are the fonts, images, and content welcoming? Do they proclaim the gospel that your church believes in? 
• John 1 tells us Jesus is the Word of God and that all life came into being through Jesus. Including you! This means that Jesus loves all of you and your handwriting is one of Jesus’ favorite fonts. Draw a picture of yourself (stick figures allowed) and write Jesus loves me on your body. Or, take a washable marker and write it on your actual body. 

Closing Prayer

Dear Jesus, You are the Word of God made flesh. Empower us to live out the gospel with all that we are: our bodies, our minds, and our words. Remind us daily of your grace and love for us and help us to share that grace with others. Amen. 

 

International Women’s Day (IWD) notes celebrations and challenges of women in the United States and around the globe. Observed March 8, IWD is a global day celebrating the social, economic, cultural and political achievements of women, and also marks a call to action for accelerating women’s equality. The ELCA social statement, Faith, Sexism, and Justice: A Call to Action, says: “The ELCA is grateful for the faithful and courageous witness of our global communion, the Lutheran World Federation (LWF). While this ELCA social statement is situated in the diverse cultural context of the United States, we recognize the biblical rationale, principles, and methodology of the LWF ‘Gender Justice Policy’ as a global benchmark toward conversation and common practice. In a spirit of ‘mutual conversation and consolation,’ the ELCA will continue to accompany and to be accompanied in implementing that policy within the global Lutheran community.”

Our guest blogger picks up the 2021 IWD call, #ChooseToChallenge. Bringing Central European experience to helping forge a gender equal world, Rev. Dr. Marta Ferjová urges women to “start talking.” Coordinated with the Lutheran Office for World Community, Rev. Dr. Ferjová will take part in the 65th session of the Commission on the Status of Women taking place March 15-26, 2021.

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By guest blogger Rev. Dr. Marta Ferjová,* pastor in the Evangelical Church of the Augsburg Confession in the Slovak Republic

Since childhood my female friend grew up in the Church. She experienced many beautiful things within the community she went to: trips, camps, skiing, social evenings.

Once she was approached by a churchwoman and told that they needed someone to read the Scripture during a worship service. So my friend offered to come and do it in her free time. However, when she arrived at the church on the day she was supposed to do the reading, that same woman was waiting at the entrance and told her: “I’m sorry, but you can’t read today. The priest who serves today’s service will not stand women at the altar. He said that you can come to the church, even volunteer, but reading the Scripture in front of the people is reserved for men only.“

As an adult, this friend of mine left the church. Still, in the society, in her work and in her daily life, she experiences things similar to this scene until this day.

 

Present – But Valued?

It is the year 1951, and the Evangelical Church of The Augsburg Confession in Slovakia (ECAV), in the region where I now serve as a Lutheran World Federation coordinator for Women in Church and Society, becomes one of the first churches in the world where a woman is allowed to serve as a priest. Since then, women in my church have the same rights as men to be elected to all positions and functions within the church. They may even be elected as bishops, although this has never happened before. The ECAV has more than 160 women in active service, which is almost 50 percent of all clergy working within our church.

Women are considered to be great in many positions, but according to the opinion of the majority, they have not yet “grown” to be leaders. We can see the similarity of this thinking in other spheres of the society, too. The representation of women has been more or less balanced in all areas of social life. In some departments, the number of women even surpasses the number of men. But getting to a hierarchically higher position is literally impossible for women.

 

Absorbed Perceptions

For most people, the gender stereotypes, patterns, prejudices, myths and dogmas don’t seem concerning . They intensely surround us from an early age, and we cannot avoid them. When a person since childhood keeps hearing that women have to take care of children and housework, that the role of a woman is to be a mother, that being a woman and having a successful career at the same time is unimaginable, it all affects them.

It takes years to remove the layers and layers of opinions that a person absorbs into their subconsciousness. The consequences of medieval thinking still influence the perception of women and still ascribe behavioral patterns for women, including those who are members of the church. Although the church and culture may officially rate women highly positively, nevertheless approaches may still be patriarchal and convey that women are “the weaker sex.”

 

Practicing Inward What Church Proclaims Outward

Yet, the role of the Church is to humanize the world and the society. It is supposed to help to make the world better and give it back the seal of God – the Creator.

Therefore, is it absurd when the church still retains the image of a woman which comes from the socio-cultural stereotypes of antiquity or the Middle Ages. Exegesis of many biblical texts takes into consideration the historical, social, cultural and religious context of the time, but it is ridiculous when that principle is forgotten when it comes to biblical texts which speak of the subordination of women in the society.

Although today’s church outwardly proclaims equal opportunities, freedom and tolerance, it does not ultimately practice it. In the Central European churches, voices on the image of a woman of orthodox bishops and believers who are often also engaged in the conservative politics can be heard. Although the Protestant Churches in our region democratically elect their bishops, they have not yet been able to transcend their own shadow and elect a woman to this position. Real debate about the equal status of women and men within the church, and about divorces, abortions or homosexuality, has not even begun.

 

Start Talking

The only solution for this situation is for women to start talking. They cannot be silent in the church when men preach to them about the traditional domestic role of women. They cannot be silent in the parliament when men passionately discuss abortion laws. They cannot be quiet at home when generations repeat that a woman should unquestioningly obey her husband and should only take care of the household. They cannot sit quietly in a corporation when listening to an exclusively masculine view of the world.

Women must speak. Louder and clearer than ever before. And they have to talk about themselves, about their lives, about their position and about their complaints. Because equality is for everyone.

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* Rev. Dr. Marta Ferjová is Regional Gender Justice and Women’s Empowerment Coordinator for Eastern and Central Europe with the Lutheran World Federation.