Skip to content

ELCA Blogs

January 30, 2022–What I Got vs. What I Ordered

Angie Larson, Alexandria, MN

Warm-up Question

Have you ever ordered something online and received something you didn’t expect? What was it?

What I Got vs. What I Ordered

On the internet there’s a meme out there called “what I got vs. what I ordered.” There are hundreds of stories of people getting something very different than they asked for. One man ordered a rug for his room but didn’t check the dimensions. He ended up with a rug that was no larger than a napkin. For her daughter’s birthday, a mom ordered a cake featuring  Elsa from Frozen; what came looked more like a scary orangutan. A bride ordered a wedding dress that came in with weird seams and didn’t fit her at all. The description was dramatically different from what she received. 

Sometimes in life we have this picture of what we want, but we receive something very different. We expect our year to go a certain way, but then circumstances change. We expect a friend to react positively; they react negatively. Perhaps we hope for a change that never happens. When we get something  different from what we ordered we find ourselves bewildered, disenfranchised, or lost. Or sometimes we just think it’s funny and post it to the internet. 

Discussion Questions

  • What is something for which you had hoped that ended up differently?
  • How do you feel when this happens to you? How do you react?
  • Why are we let down when things don’t turn out how we imagined?

Fourth Sunday after Epiphany

Jeremiah 1:4-10

1 Corinthians 13:1-13

Luke 4:21-30

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Earlier in Luke 4 Jesus is invited to read the scroll in the synagogue. He unrolls the scroll to a passage from Isaiah 61, which talks about the coming Messiah. Jesus reads it aloud. “The Spirit of the Lord is upon me, because he has anointed me to bring good news to the poor, freedom to the captive, sight to the blind, to set the oppressed free, and to proclaim the year of the Lord’s favor.” Then, after Jesus reads this passage, he proclaims, in his ultimate mic drop moment, “Today this scripture is fulfilled in your hearing.” 

At first those in the synagogue are amazed by Jesus’ teaching but then they start to wonder where Jesus’ authority comes from. “Isn’t this Joseph’s son?” They hear Jesus’ words and can sense that there is something amazing about him. Yet, at the same time, they can’t reconcile their expectation of who the Messiah will be with the familiar person in front of them.

They wanted a mighty warrior, a powerful deliverer who would save them; instead, they get Joseph’s boy. He isn’t what they expected. Joseph’s son? In fact, God gives them someone so much better. God gives them God’s son, not just to deliver the Jews from Roman oppression, but to deliver ALL people from sin and death. There is much more to Joseph’s son than they imagined. And they aren’t sure they like it at all. In fact, they try to throw him off a cliff! 

Little do they know, Joseph’s son, Jesus, will save them all, will save us all. Jesus is much more than they expected.

Discussion Questions

  • How would you react if someone from your hometown claimed to be the Messiah? Why is it so hard for the Nazarenes to believe?
  • What surprises the people in the synagogue about Jesus?
  • How do you expect God to show up in your life? Have you gotten what you expected? 

Activity Suggestions

Google search “What I ordered vs. What I’ve got.” Share the best ones with your group and laugh about it. 

Closing Prayer

Blessed Savior, You’re so much more than we expected! You show up in the messiness of our lives to free us, to love us, to be with us. Thank you for being not what we anticipated, but so much more. In your name we pray.  Amen.

 

Share

Faith Communities Support Equitable COVID-19 Testing Distribution

Faiths4Vaccines are asking its partners to get the word out about federally distributed COVID-19 tests, which began distribution this week. The following message comes from the Network for Religious and Traditional Peacemakers:

On January 19th home COVID-19 tests became available through the federal government, we need to ensure that stakeholders, especially the most vulnerable, have access to the testing resources they need in order ensure equitable testing distribution.

Help spread the word!

We need the support of the faith community to share this critical information at a local level.

Please share this information across your networks to ensure proliferation of testing and vaccine resources to our hardest-hit and highest-risk communities. Information on how to order COVID-19 tests and how to educate your community about this opportunity are found below. Bring your community peace of mind by sharing this information today!

How to order COVID-19 Test Kits 

  • Access the test kit ordering form hosted by the White House from the NACHW site to begin placing orders: https://nachw.org/covidtests/
  • One package of four COVID-19 rapid test kits can be ordered per household
  • Assist community members in placing an order for their household
  • Include with your order an optional email address if you would like to track your package
  • Orders on the 17th will be screened based on a social vulnerability and COVID-19 risk factor ZIP Code list required by the White House. Orders placed after the 19th can be placed directly on the White House site when it goes live.

Four Ways to Help People Get Free Rapid At Home COVID-19 Tests

Share

January 23, 2022–Home Crisis

Jen Krausz, Bethlehem, PA

Warm-up Question

Have you or anyone in your family ever donated blood? What was the reasoning behind this act?

Home Crisis

The American Red Cross announced on January 11 that because U.S. blood supplies are at extremely low levels the country is facing an unprecedented blood crisis. “If the nation’s blood supply does not stabilize soon, life-saving blood may not be available for some patients when it is needed,” warned in a joint statement with America’s Blood Centers and the Association for the Advancement of Blood and Biotherapies. 

The agency said that the current surge in COVID-19 infections has caused its no-show rates to increase, as large numbers of people get sick. In addition, blood donations were already around 34% lower than before the pandemic because most blood drives are not being held.

The Red Cross said it currently has “less than a one-day supply of critical blood types” and has had to limit distributions to hospitals.  “At times, as much as one-quarter of hospital blood needs are not being met.”

The Red Cross encourages those who can to donate, particularly those who are type O, the universal donor. “Please, if you are eligible, make an appointment to give blood or platelets in the days and weeks ahead to ensure no patient is forced to wait for critical care,” said Baia Lasky, medical director for the Red Cross.

Discussion Questions

  • Have there been any blood drives in your community, school, or church since the pandemic started?
  • Would you feel comfortable donating blood today if you were able to do so? Why or why not?
  • Have you or anyone in your family ever needed a blood transfusion? What happens if blood is not available when a transfusion is needed?
  • In what way is it a selfless act to donate blood? 

Third Sunday after Epiphany

Nehemiah 8:1-3, 5-6, 8-10

1 Corinthians 12:12-31a

Luke 4:14-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Many people find it scary or uncomfortable to give blood.  In this week’s gospel lesson Jesus does something even more difficult:  he goes back to his hometown, Nazareth, to teach in the synagogue there. He quickly finds out that it’s not easy to go back home, where everyone knows you as a “normal” person, and present yourself as the Son of God, healer, and savior.Some of the people listening to him probably babysat him when he was young, taught him to read, or watched him apprentice as a carpenter under his earthly father, Joseph. 

Luke’s gospel says that everyone was “amazed” at him and “spoke well” of him, but they just couldn’t get past one thing: how could “Joseph’s son” be a prophet?Jesus took their reaction, however kindly intended, as a rejection. “Truly I tell you,” he continued, “no prophet is accepted in his hometown.” The chapter ends with the townspeople angrily trying to stone Jesus outside of town. But Jesus escapes them and leaves the area, the rejection complete. 

It seems incredible that Jesus would be rejected, when to us he represents not only truth, but God’s unconditional love for each one of us. However, Jesus did not come to maintain the status quo, he came, in many ways, to demolish it. That was a lot for people to handle, especially people who knew him before his ministry started. 

Most times, when Jesus was rejected, people didn’t understand what he was trying to do. Even when Jesus gave them the information they needed, they couldn’t wrap their minds around it.  Their existing ideas of the world wouldn’t let their minds accept what Jesus was saying about God and the world. They found it hard to accept a divine love bigger than any nation, culture, religion, or community.

We too have existing ideas of the world and what it’s like.  They can get in the way of understanding Jesus—who he is, and why he came. We need to see Jesus as he really is, rather than making him who we want him to be. 

Discussion Questions

  • What makes people reject Jesus today?
  • What ideas about the world do you need to let go of before you can understand Jesus as savior?
  • Do you think the pandemic has brought people closer to Jesus or separated them more from him? In what ways? How about you?

Activity Suggestions

  • Contact your local blood donation center and ask them how you can help with the current blood crisis. Many students are too young to donate themselves, but they may be able to hand out flyers at church encouraging others to donate or make phone calls to people who can donate.
  • If your church is open to doing so, petition leadership to hold a blood drive there in the near future. The need for blood donations is ongoing, so even if your church is still restricted due to COVID-19, you may be able to convince leadership to schedule a drive in a month or two, when cases are likely to have peaked and are on the decline.

Closing Prayer

God who provides for those in need, we ask that you meet the medical needs of those who need donated blood in the coming weeks and months. Keep those who donate blood safe from any harm and healthy enough to do so. In Jesus’ name, amen.

 

Share

Index of the January 2022 Issue

Issue 80 of Administration Matters

 

Tithe.ly introduces new rate

ELCA congregations using Tithe.ly’s online platform for giving will now enjoy a lower credit card processing rate. Effective Dec. 10, 2021, the rate for processing credit card donations has been reduced to 2.3% for Visa, Mastercard and Discover transactions. As an ELCA preferred vendor, Tithe.ly offers digital tools to engage members, encourage giving and manage congregational membership data, with special pricing for ELCA congregations. This rate reduction was made possible by the high volume of ELCA congregations using Tithe.ly’s suite of products; working collectively through ELCA preferred vendors brings benefits across congregations.

Start the benefits year off right with this checklist from Portico

Review this checklist from Portico for important January tasks to keep your 2022 Portico benefits program running smoothly. It includes reminders on payroll updates and links to the complimentary Hammar tax guides for clergy. Employers may sign in to EmployerLink to view the checklist, and individuals can access the Hammar tax guide for clergy at MyPortico.

Don’t be left in the cold — inspect your heating boiler

A regular boiler inspection will help ensure that your boiler is operating at its highest level of efficiency and providing the most heat for the least possible cost. State and local laws often require boiler inspections, and failure to comply may result in fines or other penalties. >More

Are employer-provided cell phones a fringe benefit?

If your organization provides employees with cell phones for business use, both their business and personal use of the cell phone is a nontaxable fringe benefit. Likewise, reimbursement stipends and cell phone allowances that cover employees’ personal cell phone costs are still nontaxable benefits. >More

2022 IRS mileage allowance

The Internal Revenue Service has issued the 2022 optional standard mileage rates used to calculate the deductible costs of operating an automobile for business and charitable, medical or moving purposes.:
Beginning on January 1, 2022, the standard mileage rates for the use of a car (also vans, pickups or panel trucks) will be:
• 58.5 cents per mile driven for business use, up 1 cent from the 2021 rate.
• 18 cents per mile driven for medical or moving purposes for qualified active-duty members of the armed forces, up 2 cents from the 2021 rate.
• 14 cents per mile driven in service of charitable organizations; the rate is set by statute and remains unchanged from 2021.

The business mileage rate increased 1 cent for business travel and 1 cent for medical and certain moving expenses from 2021. The charitable rate is set by statute and remains unchanged. For more information, visit the IRS website.

Share

Situation Report: Colorado Wildfires

Situation

On Dec. 30, the Marshall Fire ignited in Boulder County, Colo. Over 6,200 acres burned quickly, forcing the evacuations of 35,000 people. The fire spread throughout suburban neighborhoods, destroying nearly 1,000 homes. While December wildfires are rare, the severe drought in the western United States created hazardous conditions that allowed the Marshall Fire to spread rapidly. This unusual fire is one of the impacts of a changing climate and will become increasingly more common.

Response

The Rocky Mountain Synod is collaborating with pastors and congregations impacted by the fires to develop a coordinated response and mobilize resources for communities. Lutheran Disaster Response, the Rocky Mountain Synod and Lutheran Family Services Rocky Mountains will continue to accompany impacted communities during the years of recovery ahead.

 

 

 

Be a part of the response:

Pray
Please pray for people who have been affected by the wildfires in Colorado. May God’s healing presence give them peace and hope in their time of need.

Give
Thanks to generous donations, Lutheran Disaster Response is able to respond quickly and effectively to disasters around the globe. Your gifts to Lutheran Disaster Response (U.S. Wildfires) will be used in full (100%) to assist wildfire survivors.

To learn more about the situation and the ELCA’s response:

  • Sign up to receive Lutheran Disaster Response alerts.
  • Check the Lutheran Disaster Response blog.
  • Like Lutheran Disaster Response on Facebook, follow @ELCALDR on Twitter, and follow @ELCA_LDR on Instagram.
  • Download the situation report and share as a PDF.
Share

Week of Prayer for Christian Unity and Beyond

The following is an invitation from the Graymoor Ecumenical and Interreligious Institute (GEII). All content and images are shared with the permission of GEII.

January 18-25, 2022

Please join the Franciscan Friars of the Atonement, Graymoor Ecumenical & Interreligious Institute, and the Interchurch Center Committee on Ecumenical, Interfaith, and Community Concerns, for a live-streamed Ecumenical Service of the Word in observation of the 2022 Week of Prayer for Christian Unity.

Wednesday, January 19th, 2022
12:00 PM Eastern (GMT-5)
Online via Facebook: Join Here

Free and open to the public; the service will remain available online for later viewing.

The 2022 theme for the Week of Prayer for Christian Unity was developed by the Middle East Council of Churches based in Beirut, Lebanon, and it refers to Matthew 2:2 – We saw the star in the east, and we came to worship him. Today, more than ever, the Middle East needs a heavenly light to accompany its people. The star of Bethlehem is a sign that God walks with his people, feels their pain, hears their cries, and shows them compassion. It reassures us that though circumstances change and terrible disasters may happen, God’s faithfulness is unfailing. The Lord neither slumbers nor sleeps. He walks beside his people and brings them back when they are lost or in danger. The journey of faith is this walking with God who always watches over his people and who guides us in the complex paths of history and life.

For this Week of Prayer, the Christians of the Middle East chose the theme of the star that rose in the east for a number of reasons. While many Western Christians celebrate Christmas, the more ancient feast, and still the principal feast of many Eastern Christians, is the Epiphany when God’s salvation is revealed to the nations in Bethlehem and at the Jordan. This focus on the theophany (the manifestation) is, in a sense, a treasure which Christians of the Middle East can offer to their brothers and sisters around the world.

The Week of Prayer for Christian Unity was first observed in January, 1908. Known then as the Church Unity Octave, it was celebrated in the chapel of a small Atonement Franciscan Convent of the Protestant Episcopal Church, on a remote hillside fifty miles from New York City. This new prayer movement soon caught the imagination of others beyond the Franciscan Friars and Sisters of the Atonement, becoming an energetic movement that gradually blossomed into a worldwide observance involving many nations and millions of people.

Rev. Jared Stahler, an ELCA pastor serving Saint Peter’s Church in New York City, will be the preacher. 

Other Week of Prayer Materials & Daily Reflections

Week of Prayer for Christian Unity materials are still available for purchase (including digital downloads) on the GEII website – please note that orders for physical materials will be processed within two business days, but USPS delays may make digital downloads more reliable as we approach the Week of Prayer.

Other WPCU activities hosted by the Franciscan Friars of the Atonement, including daily reflections and an ecumenical mass on site at Graymoor, will be posted as they are scheduled on the Friars’ website.

Hosting your own Week of Prayer event?

Please share with us (wpcu@geii.org) a description and photos of your event so we may reflect and celebrate the diversity of Prayer Week activities in our coverage of this annual time of ecumenical engagement and outreach.

 

“Beyond the Open Door: Building on Fifty Years of Ecumenical Trends,” by James Loughran, SA, and Aaron Hollander, is now available for download in Ecumenical Trends 50.6 (Nov/Dec 2021).

A great milestone for Ecumenical Trends!

  • With our November/December 2021 issue of Ecumenical Trends, GEII concluded the 50th year of the journal’s publication. This celebratory issue, featuring a conversation between ET Editors Fr. James Loughran, SA, and Dr. Aaron Hollander on the history, future, and significance of the journal, is now available for free download on the GEII website. And the first issue of our 51st volume will be available soon – subscribe today and don’t miss a thing!

Stay tuned for other 2022 programming

For more information visit the GEII website by clicking on the linked image below:

Share

January 16, 2022–Extravagant Light

Mary Ellen Helms, Loveland, OH

Warm-up Question

  • Did it seem like there were more Christmas lights up in your area this season? Where did you notice them?
  • List as many sources of light as you can think of (it can be physical light or figurative light).
  • Where did you see other signs of light this winter season?

Extravagant Light

We are officially in the season of Epiphany: a season of bringing light.  This time was marked at first by the magi visiting Jesus during the first Christmas, but the whole season is set to bring to light the reign of God in our world. It might just be because it’s been a long and dark couple of years, but it seemed like in my area there were more Christmas lights than ever. In the Midwest, it gets dark around 5:00 pm in December and only a little later now that we’re in January. The holiday displays of light break up the dark evenings and provide literal and figurative light during these long days. 

Within an hour of my house, I visited the following light displays during the holidays: a zoo, a historic mill, a small-town display, a sculpture park, and countless neighborhood drives. I didn’t make it to the amusement parks, the Christmas caves, or the nature center.  There were more than enough lights for me to see, but I just couldn’t get enough of the rainbows of glow, Christmas-themed decorations, and joyful moments these attractions provided for me.

It wasn’t just here that lights were in high demand.  All around the country, retailers ran out of lights. This article shares some of the big light displays all across the country.  Some people point to the need for something to do and others point back to the tradition of light displays, but there is one sure thing about these elaborate projects: “You feel a difference when there’s a lot of love behind the project. It’s not just a job for them” (Matt Reed from Ewing Irrigation and Landscape Products). 

I must admit, I leave my Christmas lights on my house a little longer than my neighbors do. There is something about driving home during the evenings and seeing the white twinkly lights that makes me happy to be home and gives me hope for longer days coming soon. 

Discussion Questions

  • What are some of the ways that you bring others joy in little ways, such as the holiday light displays did for so many this year?
  • Where are places in our communities that could use more light and joy? How can you be a part of bringing that to them?

Second Sunday after Epiphany

Isaiah 62:1-5

1 Corinthians 12:1-11

John 2:1-11

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

John’s Gospel is quite a bit different from the other stories of Jesus’ life and death. Instead of starting with a story about Jesus’ birth featuring the shepherds and kings and angels, John’s Gospel starts with a prologue pointing to Jesus as the “Word” and “true light.” John’s gospel is written so that we might see God at work in the life of Jesus and that we might see how Jesus’ life always points to grace and truth (John 1:14).  

It is not a surprise, then, that early in John’s Gospel we see what grace looks like through Jesus’ eyes. Following the baptism of John in John 1:1:29-34 and the calling of the disciples (John 1:35-50), Jesus joins the community of Cana in celebrating a wedding. Weddings were weeklong events in Jesus’ time – more like a festival than a one-day celebration. Families and friends gathered and there was always a clear hierarchy – the invited and excluded, the servants and the guests, the haves and the have-nots.

During the party, something terribly embarrassing happened for the wedding hosts: the wine ran out! But Jesus was at the party and took this moment to illustrate the all-encompassing grace of God. Jesus takes something ordinary, water used for ceremonial washing, and turns it into something extraordinary – the finest of wines. Everyone in attendance got to revel in this glimpse of the extravagance of God’s kingdom. 

The gospel writer then tells us that this is the first of the signs (John 2:11) which will show Jesus’ glory and draw others into the kingdom. Throughout John’s gospel, we find these signs that point us to how God’s ways are different from the world’s ways. From this story alone, we see that Jesus values hospitality (providing for others), dignity (saving the hosts from embarrassment), and abundance (we are intended not just to survive but to enjoy life with one another!)  Just as the Christmas lights we see in our communities can feel a bit extravagant, the grace of Jesus makes us feel that same sense of hope, joy, and light for the world.

Discussion Questions

  • What are some of the ways you show hospitality to friends in your home? To others in your church? To the outsiders in our communities?
  • When was the last time you received something extravagant? How did it make you feel? Have you ever been able to provide an extravagant gift to others?
  • How can we live into Jesus’ way of hospitality, dignity, and abundance in our day-to-day lives?

Activity Suggestions

  • Food pantries and soup kitchens often see a surge in volunteers over the holidays and experience high need after the spirit of generosity passes.  Plan a youth group or personal outing to a facility that serves those experiencing hunger during the next few weeks.  Consider bringing something ‘extravagant’ to bless those who you will meet.
  • Read about the ELCA’s commitment to accompaniment as a way of sharing dignity with those who we walk with through ELCA Global Mission. https://www.elca.org/Our-Work/Global-Mission. Brainstorm ways that your community can get involved with ELCA Global Mission

Closing Prayer 

God of abundance, we seek to be people who overflow with your grace and truth. Help us to draw others into you as Jesus did at the wedding in Cana. Give us generous hearts that beat for love, joy, and justice. Amen.

Share

Anniversary beckons constructive civic engagement

By the Rev. Amy E. Reumann, Senior Director, Witness in Society

A year ago, I watched the storming of the U.S. Capitol with horror – outraged at the violence and assault on our democracy, fearful for the lives of public servants and appalled at the proliferation of Christian language and symbols used by the mob. I turned to the book of Isaiah that day, especially chapter 61 where the prophet promises comfort and restoration to those who mourn.

The prophet unveils a vision for rebuilding out of the rubble of national tragedy. In this vision the repair is led by those who have suffered most under the current order – the oppressed, the brokenhearted and the captives-. The blog post “Actual Renewal and Repair After Capitol Breach” explored this vision and the work of the church after January 6, 2021.

Since then, we have learned how the assault on the U.S. Capitol was more than a one-day event to block the counting of electoral votes. It was an action planned and supported at the highest levels in an ongoing effort to dismantle our democratic system and overturn an election. We continue to see states and local governments around the country pass voting laws that support that aim, making participation in our democracy more difficult, particularly for people who are poor and communities of color.

 

ANTIDEMOCRATIC EXCLUSION

God calls us to the ministry of civic engagement as a vital aspect of discipleship that flows from our baptism. As Lutherans we affirm that “(t)he political health of our nation still suffers from the stain of antidemocratic exclusion. Efforts to restrict access to voting should be condemned and resisted,” (ELCA social message “Government and Civic Engagement in the United States: Discipleship in a Democracy,” p. 10). When individuals and communities of faith join efforts at the federal, state and local level to ensure voting rights and access to the ballot, this conviction is expressed. The ELCAvotes initiative will continue to provide focus and resources on civic engagement, voting rights and strengthening our democratic process for ELCA members and ministries as we head into the 2022 election year.

 

DISTORTION OF CHRISTIAN NATIONALISM

The events of January 6 call us to speak in one voice condemning Christian nationalism as a distortion of the gospel of Jesus and a threat to American democracy. We are called to understand the ways that Christian nationalism is linked to white supremacy, present not only in the language and symbols in the crowd at the Capitol, but also ingrained in our churches and institutions. The ELCA presiding bishop participated in “Democracy and Faith Under Siege: Responding to Christian Nationalism” on Jan 27, 2021, part of the Christians Against Christian Nationalism movement that helps Christians identify and respond to the threat. This webinar and other resources are available for starting conversations and confronting expressions of white Christian nationalism in your church or community.

 

CONFRONTING DISINFORMATION

The Capitol siege was also made possible through the spread of disinformation as a political tactic, targeting people who have felt unseen and unserved by their government. It was intensified by narratives that persuaded Americans to believe that mob violence is an acceptable way to assert their views, with tragic losses of life and ongoing trauma for many.

Churches and faith leaders are still regarded as trustworthy sources of information. We have a unique responsibility for and reach into local communities. We need to use this access to push back against misinformation and teach non-violence even as we practice accompaniment by listening and respond to those who experience being cut off and cut out.

 

The ELCA social message “Government and Civic Engagement in the United States: Discipleship in a Democracy” states that “in a democracy, disorder and injustice have the potential to call forth civic engagement toward a constructive purpose” (p. 15). May this anniversary call forth in each of us new will and faithful ways to live our vocation of civic engagement through discipleship in our democracy, fostering a just society, ensuring the right to vote for everyone, and promoting active peacemaking.

Share

January 9, 2022–Vulnerable Babies

Mary Houck, Decatur, GA

Warm-up Question

Think of a time recently when you helped someone, and a time when you asked for help. 

Vulnerable Babies

When looking at the overall health of a group of people, the Infant Mortality Rate is a common statistic to look at. This is the percentage of infants who die in their first year of life. While it’s hard to think about families experiencing such a devastating loss, the rate gives us important information about how well we are caring for our neighbors. When babies don’t survive their first year, it is sometimes because of unavoidable genetic diseases or defects. But often, it’s because they and their mothers do not have enough food, good medical care; and safe, warm shelter. Sometimes political conflicts and wars create violence, hunger, and severe poverty. Poor, unstable countries typically have the worst Infant Mortality Rates, while stable, wealthy countries have the lowest. 

The United States, despite being the country with the largest economy in the world, has a higher infant mortality rate than most other large and wealthy countries. But it doesn’t affect everyone evenly. Babies of white, college-educated women in the US have a similar rate to those in other wealthy, developed countries. Babies of black mothers, on the other hand, have a rate more than twice as high. Breaking it down by age rather than race, mothers under age 20 have the highest rate of infant mortality. 

There are various theories as to why there are such differences in the US, but a few things we know for sure: 

  • All mothers love their babies, are equally capable of caring for them when they have the resources to do so, and want them to thrive, no matter what their age or skin color. 
  • Access to basics like food, safety, shelter, and health care can make a huge difference in these numbers and not all mothers have equal access to them.
  • Every baby needs a supportive family and community to thrive, in addition to a loving mom.

Discussion Questions

  • Who cared for you as an infant? Was it one of your parents? Both? Did grandparents or other family members help? Maybe you were cared for by foster or adoptive parents? If you don’t know, consider asking your parents or caregivers about it and who their support system was. 
  • Do you know of organizations in your community that help mothers? That support families while their infants are in ICU care? 

Baptism of our Lord/ First Sunday of Epiphany

Isaiah 43:1-7

Acts 8:14-17

Luke 3:15-17, 21-22 or Matthew 2:1-12

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

When Amy Grant spoke at the Wild Goose Festival in the summer of 2018, she said something that stuck with me: “need creates community.” She went on to give examples of how when we ask for help with anything from putting up a tent to dealing with depression to escaping poverty, it becomes an invitation to know and walk alongside each other which we would otherwise miss out on. 

Our culture, on the other hand, teaches us to worship self-sufficiency. It is usually considered weak and shameful to be vulnerable in any way or to need help of any kind. As babies, our parents do everything for us, and it’s natural and necessary as we grow to become more and more self-sufficient. This process has its ups and downs, and may lead to conflict with parents and other caregivers who can have a hard time acknowledging our newfound independence. Reacting against them, it’s easy to dig in our heels and pretend that we don’t need them or anyone else for anything. 

When Jesus was born, he was an infant just as needy and helpless as any one of us. Sleeping in Mary’s arms or in the manger, he had no idea of the chain of events he had set in motion. The star which appeared in the sky at his birth drew the wise men from far away countries. Unfortunately, it also set in motion Herod’s fear and brutality, leading him to order the murder of all the children in and around Bethlehem who were two years old or less (a part of the Christmas story we tend to skip because it’s hard to think about).

Need can bring out the best in us–and also the worst. When we give in to the idea that need is shameful it can harden our hearts.  We blame our neighbors for their suffering or  prolong our own suffering, using self-destructive behaviors to mask our real needs. Sometimes, like Herod, feeling vulnerable makes us lash out at others in order to feel powerful again, trampling them in the process. The helpless baby Jesus in the manger is an invitation to respond to Jesus’ vulnerability by walking alongside our neighbors. It’s also an invitation to acknowledge our own needs and give others the gift of being our support system.

The wise men, who arrived at the end of a long journey to find, not a royal baby but the seemingly ordinary son of a carpenter, could have left in a huff and taken their gifts home with them. But, seeing the vulnerability of Jesus and his family and knowing that Herod had evil intentions, they responded by giving Mary and Joseph everything they needed and more to take Jesus to safety in Egypt. 

Discussion Questions

  • Who is your support system? Who are the people you can call on when you need something? It might be family, friends, teachers, coaches, pastors, etc. 
  • Is it more difficult to ask for a practical need (like borrowing money) or an emotional need (when you need comfort or encouragement)?

Activity Suggestions

  • Learn more about efforts to reduce the infant mortality rate around the world by organizations like UNICEF. What can you as a group or individual do to help? Raise money with a fundraiser? Ask for donations for your next birthday? Dedicate loose change from your church offering for a month? 
  • What does your church do to welcome new babies in your congregation? 
    • Make some cards to congratulate new parents. Discuss what you as a group or with your family could do. Bring a meal? Volunteer to babysit so parents can get some much-needed rest?
    • It can be very hard for parents to talk about it when they experience a miscarriage, stillbirth, or death of an infant, but it’s incredibly important to let them know they’re not alone. Make some sympathy cards and give them to your pastor, who can distribute them when appropriate. 

Closing Prayer

Gracious God, thank you for surrounding us with people who love and support us, whether they are our biological or chosen family. Open our eyes to the needs of others and our hearts to ask for help when we need it. Amen.

 

Share

Welcoming Afghan Newcomers

(original from ELCA Advocacy view here)

Across the United States and over the years, places of worship and people of faith have been key partners in welcoming refugees, asylum seekers and others in need of hospitality. ELCA members and congregations have recently poured in their concern, prayers, and offers of assistance for uprooted Afghan neighbors following the end of the U.S.’ long war in Afghanistan. As ELCA and through Lutheran Immigration and Refugee Service (LIRS), we can continue to offer our support in the months and years ahead. The very heart of Christian faith leads us to welcome the newcomer among us.

The following is an overview of what’s happened, how Lutheran communities are stepping up to support, and where you can engage further by advocating for legal protections for new arrivals.

 

WEBINAR VIDEO: “Walking Beside Our Afghan Neighbors”

*NEW* The webinar, “Walking Beside Our Afghan Neighbors,” provided great insights from key Lutheran leaders, including a congregation leader involved in resettlement, a Lutheran social service organization, ELCA advocacy staff and LIRS policy leadership. View the archive of the one-hour session, originally presented Nov. 18, 2021. View from the ELCA Vimeo page at https://vimeo.com/648669699 (program begins at 1 minute 20 seconds).

 

SITUATION UPDATE

According to recent government figures, the United States is on pace to resettle around 75,000+ Afghans in the coming weeks. The U.S. government has evacuated tens of thousands of men, women and children from Afghanistan in recent months and plans to continue evacuation and resettlement operations through 2022.1

 

Humanitarian Concerns

In Afghanistan, the situation continues to deteriorate, especially for many women and girls.  Advancements in women’s rights, education, employment, and political opportunities appear at risk under the Taliban government.2 Additionally, Afghanistan is contending with a worsening humanitarian crisis. Most recent aid has gone towards staving off food insecurity and the collapse of the public health system and economy.3 Oftentimes, it is women and children who suffer the most during periods of prolonged conflict.

The international community and faith communities have continued to urge protection of civilians, including women and girls, academics, journalists, human rights defenders, and members of ethnic, religious, and other minority group from harm. The U.S. government has resumed the priority evacuation of some former U.S.-affiliated Afghans—mostly visa applicants left behind in the hasty operation, while tragically excluding others still at risk.

 

Humanitarian Parole

During the evacuation operations, many Afghans were admitted to the United States under temporary humanitarian parole status. Humanitarian parole, unlike U.S. refugee status or Special Immigrant Visa (SIV) status, expires after two-years, offers limited access to benefits, and has no direct path to lawful permanent residency (i.e. a “green card”). Afghans with this status face an uncertain future once they arrive.

Fortunately, as a part of the stop-gap funding bill recently passed by Congress and signed by the president on Sept. 30, lawmakers authorized Afghans admitted with parole to receive the same benefits as refugees, an ID and/or driver’s license.

 

Resettlement Processing

After being processed and rigorously screened on military bases, Afghan individuals and families are referred to resettlement agencies before continuing to their next destination. The multi-agency, Operation Allies Welcome has been coordinating their arrival, assistance, and resettlement with the help of resettlement agencies like LIRS through its affiliates.

The government has also launched the private Sponsor Circle Program, created to enable groups to sponsor and assist Afghans directly in acknowledge of unmet need. This program operates parallel to the existing framework of private resettlement agencies long supported by the American public and faith-based organizations.

 

LUTHERAN DISASTER RESPONSE ACTIVITY

Lutheran Disaster Response (LDR) has reached out to synods, congregations and affiliates taking an active role in welcoming Afghan families. Support for volunteers and interpreters is critical, as are housing assistance, health and wellness care, and fostering community belonging. LDR works in partnership with LIRS and Church World Service (CWS), the lead organizations in resettling Afghan families.

 

DIRECT INVOLVEMENT OPPORTUNITIES

Local connections, for example your area Lutheran Social Service (LSS) location, are a great first place to find out what needs you can help meet in your immediate community.

  • The Refugee Council USA has posted a map that pinpoints local resettlement agencies, including LSS affiliates, which may direct you to volunteer opportunities.
  • A more detailed state-by-state is available in the Reception & Placement Affiliate Directory (May 2021) and can help direct you to local opportunities.

LIRS continues to advocate for evacuation of Afghans and their families to give them a place of safety on U.S. soil. “Since we launched our Afghanistan-focused volunteer portal, LIRS and our partners have received more than 45,000 volunteer applications.” Applications to volunteer with LIRS are still open. Their team is hard at work connecting groups and individuals with opportunities to “help with airport pick-ups, apartment set-ups, English lessons, and other critical services,” states the LIRS “How to Help Afghan Refugees” page.

Church World Service (CWS) has a new opportunity for remote placement of Afghan refugees for congregations that are more than 100 miles from a local resettlement office.

  • Discover more about Afghan Placement and Assistance (APA) Program community partners from CWS.

 

A Resettlement Story shared by Lutheran Services Iowa (LSI) staff member

“’Home’ and ‘welcome’ are two concepts that have been central to Lutheran Services Iowa since our founding in 1864. With hearts full of prayer for vulnerable individuals remaining in Afghanistan, we are proud to open our arms to resettle those arriving in Iowa. As a resettlement partner of Lutheran Immigration and Refugee Service, LSI is prepared to resettle 525 Afghans and other refugees in Des Moines, Sioux City, and other areas of the state in the coming months. To support current resettlement needs, LSI is actively recruiting Pashto and Dari interpreters, training volunteers, soliciting financial and in-kind donations, and hiring additional staff. LSI is working with property owners, employers, community partners, and faith leaders to meet individuals’ needs not only when they arrive at the airport, but in the months and years after. LSI has a broad array of post-resettlement services, such as financial literacy, small business development, family wellness, English classes, and more designed to ensure newcomers to our community thrive. [We’re responding] to the love of Jesus Christ through compassionate service.”

 

ADVOCACY

The “Safety for Our At-Risk Neighbors in Afghanistan” Action Alert from the ELCA Advocacy Action Center received a lot of support from Lutherans and friends who joined the ELCA in urging a strong federal response to support Afghan neighbors still at risk. The customizable way to reach out to your member of congress is still active.

  • Use the Action Alert to express your priorities as we “urge the administration and Congress to commit to providing refuge for those at-risk and expand and expedite their access to the United States resettlement program.”

 

Afghan Adjustment Act Needed

Again, we are called to be leaders in society in both offering hospitality and advocating for the newcomer. Congress has a real opportunity to come together, to acknowledge the humanity of our Afghan neighbors, and to realize the hope of a future free from harm. The Administration and Congress must be able to simultaneously ensure a future for Afghans in Afghanistan, prioritize pathways to safety, pass legal protections for newcomers, and address barriers holding families apart.

An uncertain legal limbo awaits Afghans who fled their war-torn country unless Congress takes urgent action to introduce and pass an Afghan Adjustment Act. An Afghan Adjustment Act would allow humanitarian parole recipients, here in the United States, to adjust their status, providing long-term stability and security for themselves and families. Congress has authorized similar legal pathways for Cuban and South Asian refugees. The ELCA is actively monitoring developments and advocating for a quick response to the plight of our Afghan neighbors caught in this precarious situation.

 

POISED FOR WELCOME

People of faith in the ELCA are uniquely poised to advocate for a welcome that lives up to the biblical call to love our neighbor, as a church that “holds power accountable, advocates justice, stands with those who are poor and vulnerable, provides sanctuary, and meets human needs” (from the ELCA social statement For Peace in God’s World). In the decade after the fall of Saigon in 1975, Lutheran congregations sponsored over 50,000 refugees from Vietnam, Cambodia and Laos.4 We are here, as Presiding Bishop Elizabeth Eaton articulated in her “Supporting Afghanistan” video, for the long welcome.

Again, we hear God’s call to accompany one another while speaking up for a generous policy of welcome. We will walk with our Afghan neighbors as they arrive, as they are resettled, and as they continue to become part of our communities. And we will advocate with and for our neighbors in this moment of need.

ENDNOTES

1  The administration is seeking $6.4 billion for the ongoing effort to resettle Afghans who were evacuated during the U.S. withdrawal from Afghanistan.
2  More in “What Will Peace Talks Bode for Afghan Women?” (International Crisis Group, 4/6/20)
3  Additional information is available in “Donors pledge $1bn in aid for Afghanistan as UN warns of crisis” (Al Jazeera article, 9/13/21)
4  Find this statistic and more in the ELCA social message “Immigration.”

Share