Leslie Weber, Chesapeake, VA

Warm-up Question

Do a mini money autobiography. Here are question suggestions:

• What is the earliest experience with money that you remember?
• As a child growing up, did you feel rich or poor? Why?
• What has your attitude toward money changed as a teenager? How was this influenced by peers or siblings?
• How were your attitudes and behaviors about money shaped by the adults in your life?
• What is your happiest memory in connection with money?
• What is your unhappiest memory in connection with money?

A complete list of questions can be found here: (https://download.elca.org/ELCA%20Resource%20Repository/Personal_Money_Autobiography.pdf)

Too Much Forgiveness?

Since President Biden’s announcement about the new Student Loan Debt Forgiveness plan, there have been many news stories and articles about the various sides of the issue. An NPR article notes various reactions.  Some are excited; one person called the plan “literally life-changing.” Others wish it went further, pointing out that “PPP loans, plus interest, were forgiven without question or explanation. Millionaires and big corporations got yet another blank check.”  Some oppose the plan.

For this last group, the “concept of fairness” has been a common theme in their opposition to student debt forgiveness. Some who didn’t have to accrue debt or have already paid theirs off don’t find this fair. 

However, the article points out that many people might not realize how high tuition has gone up relative to the buying power of a dollar.  In addition, previously instituted loan forgiveness and repayment plans have not been working as they were intended.

There is also “the added layer” or race when it comes to student debt; the article offers a number of figures illustrating that Black students tend to owe significantly more than white students. Issues of “equity, predatory lending and education” are at work in the wider system and therefore need to be part of the conversation. So, although some are rejoicing, there is still more work to be done.  As some quoted in the article suggest, this might just be step one toward fixing the inequities in the US educational system.

Discussion Questions

• How many of you are planning to go to college or technical training after high school? Do you know how you will pay for it?
• What are your thoughts about the government forgiving debt (PPP loans, student loans, etc.)?
• Have you experienced (first or second hand) inequities based on society economic status, race, or some other demographic?

Sixteenth Sunday after Pentecost

Amos 6:1a, 4-7

1 Timothy 6:6-19

Luke 16:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Right before today’s assigned Gospel reading, Jesus clearly says “you cannot serve God and wealth” (Luke 16:13, NRSV).  And in the following verse, the Gospel of Luke tells us that the Pharisees, “who were lovers of money” were upset and “they ridiculed him” (Luke 16:14, NRSV).

And then in this morning’s pericope, Jesus offers this parable about a chasm—the chasm between the rich man and Lazarus. This is the chasm between those who have a hard time seeing past themselves and those who go unseen, the chasm between the lovers of money and those who lose their lives as a result.

Let’s be clear.  The rich man’s problem is not that he is rich, but that that he is so self-centered and worried about himself that he sees everything (including people) only in terms of how they can benefit him. During their lives, dogs had more compassion for Lazarus than did the rich man, The rich man must have seen him regularly at his gate; he knew Lazarus’ name. In death, the rich man sees Lazarus with Abraham and asks Abraham to send Lazarus to get him some water.  He knows Lazarus’ name, but doesn’t address him directly.  Lazarus is just a means to relief for the rich man.

When Abraham informs the rich man that the chasm he has created and maintained between himself and Lazarus is now fixed, the rich man momentarily moves away from worrying only about himself…but only enough to show concern for his five brothers. Still, the rich man maintains the chasm between himself and Lazarus.

The man’s money is not the problem.  The problem is his attitude about that money—the position, privilege, and prestige that comes with it. And you don’t even need to be rich in order to have the same affliction as the rich man. You can be poor and be just as focused on money and love it just as much.  You can be middle class and overlook people for the finer things in life.  And at the same time, you can be wealthy and not love that wealth to the point that you set a chasm between yourself and others.

How can we be lovers of God and God’s people more than lovers of money? That was the challenge in Jesus’s day, and it remains our challenge today. We do not have to answer these questions in a certain way in order to have Jesus cross the chasm and grant us eternal life.  But, as a response to the gift, God calls us to live in a way that reflects the eternal life we have been granted.  We try to make this life look as much like God’s kin-dom as possible…and that means bridging chasms wherever possible.

Followers of Christ work to bridge the chasm between rich and poor, black and white, college graduate and high school dropout. For that is the kin-dom of God—one family of God united in our diversity.  Let us listen to Moses, the prophets, and Jesus, refusing to let the wealth be how we measure our worth or the worth of others. Our worth comes from the fact that we are named and claimed beloved children of God.

Discussion Questions

• What part of the story (word/phrase/image) jumped out to you as you listened?
• How does the story of Lazarus make you feel? How does the story of the rich man make you feel?
• Discuss verses 30 & 31? Are you convinced of God’s ways by God’s teachings through Moses and the prophets? Or does Jesus change anything?
• Do you think that eternal life actually works like the parable suggests (if you had privilege in this life you are condemned to Hades and if you suffered in this life you will be comforted)?

Activity Suggestions

• Play a board game (like Monopoly…if you have the time) for a while with each player’s goal being acquiring wealth. Then play it again with each player’s goal being caring for their neighbors. Discuss the experience.
• Pack blessing bags with food and personal care items to distribute to people in need throughout your community. Or do another direct service project that makes sense for your context.
• Take the SNAP Challenge. There are many resources online, but here is one: https://www.dhs.pa.gov/Services/Assistance/Pages/SNAP-Challenge.aspx. If you can go to a store to shop or just use a grocery store app/website to find prices in order to get a sense of what kind of meals a SNAP budget can support.

Closing Prayer

Chasm crossing God, thank you for all that you have given us, especially the gift of eternal abundant life. Help us to see all your beloved children as just that. Help us to better love you and enact that love amidst our neighbors. Amen.

 

Happy National Hispanic Heritage Month! As we celebrate, I can’t help reflecting on what is being celebrated: independence, legacy and identity. As far as my own identity, I  grew up, like many Puerto Ricans, hearing the poems and songs that claim we all have a Black grandma hidden away somewhere. There was this shared idea among the people in my life that, no matter how hard we try to hide it, somewhere in our DNA we are all Black.

 

However, I wouldn’t attribute this to my other hispanic-identifying compatriots. We may share a similar history of colonial conquest, building nations on the backs of slaves, and migration that brings influences from all over the world, but that is where many of the similarities end. Still, in that shared common history exists the beauty and the tragedy of the mestizaje (“mixed race”) mentality.

Unlike in the United States, historically people in Latin America were encouraged to mix. A whole caste system was created to measure your identity based on how you were “mixing.”  Presently people may have forgotten the chart, but you’ll often hear them identify in a number of ways referring to its different levels before they will call themselves Black.

 

As a Latina woman, I have learned to embrace that I am Black, Indigenous and Puerto Rican. No matter how many times people look at me as if I’m crazy, being Latin@ means we are more than one thing. We are not exempt from the prejudices that come with these identities either; we just live with them differently. They show up in many ways: in sayings within the culture, in what is held as beautiful, in what counts as acceptable and in representation, to name a few. A good example of what I mean is telenovelas. I have never seen a telenovela in which the main characters are Black unless it’s a period piece. My husband will argue, “What about Celia?” I loved the biographical novela about the life of Cuban singer Celia Cruz, but I also know it exists only because she was famous. There are no novelas about modern-day Afro-Latine people living their best lives.

 

Not until we fill out the U.S. census form are we forced to look at these nuances. Some resist while others argue. My friend Janice shared her frustration over a plate of mofongo the other day: “I don’t know what to put down. I’m not black or white; I’m brown.” I looked at her and said, “You’re Indigenous in the same way that I am Indigenous and Black.” I’ll never forget the shock and awe on her face.

 

In a similar conversation my husband’s uncle said, “I’m not white, I’m Puerto Rican. The census just wants to divide us and bring over racist drama from the U.S.” I looked at him, confused. He is white. We may share the same national pride, but once we leave the island, accents aside, people will see him as white and me as ambiguously brown.

 

I know that the U.S. struggle with race is not our story, but that doesn’t mean we don’t have one of our own. So during this month of heritage and celebration, I invite you to explore with your loved ones the “both/ands” of your own identity.

 

Biography:

Kristina Diaz has enjoyed a long career as a portrait photographer that has expanded to brand consulting as well as video and podcast editing/production in the past four years. She calls Dorado, Puerto Rico, home and is currently working on her first novel and a collection of short stories. In addition to writing, she is a fifth-generation oral tradition storyteller. Kristina is a third-generation cradle Lutheran from the Caribbean synod in Region 9. She currently serves on the board of the Asociaciacion de Ministerios Latinos of the ELCA as Communications Coordinator.

 

Issue 84 of Administration Matters

Stewardship Kaleidoscope: Sept. 26-28

Join us online or in person in Savannah, Ga., to hear practical stewardship tips from outstanding plenary and workshop leaders:
• New York Times bestselling author A.J. Jacobs, whose numerous books include The Year of Living Biblically and My Life as an Experiment: One Man’s Humble Quest to Improve Himself.
• The Rev. Dawn Hyde, pastor at the thriving Downtown Church in Columbia, S.C.
• The Rev. Michael Bos, senior minister at Marble Collegiate Church and author of A Church Beyond Belief: The Search for Belonging and the Religious Future.
Register at Stewardship Kaleidoscope.

Considering accessibility? Find out how one congregation lives out its welcome

As ELCA churches become more physically accessible, learn how one congregation uses its building as an invitation. Beginning with an inclusive welcome statement, First Lutheran Church in Lincoln, Neb., beckons not just in words but in parking spaces, a portico, ramps and more. If your congregation is contemplating renovations, planning accessibility updates or curious how one congregation strives to open itself to the surrounding community, read First Lutheran’s story (included originally in the Mustard Seed, a publication of the Mission Investment Fund of the ELCA).

2023 Portico annual enrollment reminder

In early August, Portico’s board of trustees approved 2023 rate and benefit changes. Shortly afterward, sponsoring organizations and plan members were notified via email. Organizations that currently provide Portico benefits will need to make their ELCA-Primary health benefit selection on EmployerLink Oct. 3-14. Before then you can visit the site to review your organization’s decision guide and custom comparison report.

Lutheran Men in Mission — National Bold Gathering

Lutheran Men in Mission is providing an opportunity for men to reengage with each other and the church. This event will be in-person only; though parts will be recorded and shared at a later date, the true experience will be joining in the fellowship onsite. Register here.

Starting a risk control program

As organizations settle into the “new normal” of a riskier security environment, they need a more strategic approach to managing these risks beyond “check-the-box” compliance. The best way to protect your organization from losses, both internal and external, is to develop a risk control program. >More

Get Tithe.ly All Access

Tithe.ly offers digital tools to engage members, encourage giving, build websites and manage congregational membership data, with special pricing for ELCA congregations. An ELCA preferred vendor, Tithe.ly All Access offers ELCA congregations complete access to its platform for just $49 per month. All Access includes complete giving, a church website, ChMS (Church Management Software), a church mobile app and text messaging. Take advantage of Tithe.ly All-access at get.tithe.ly/elca

Scott Moore, Erfurt, Germany

Warm-up Question

How can good come from evil?   Can you give an example?

Heavenly Mansions

Mackenzie Scott, novelist and former wife to Jeff Bezos, both of Amazon fame, is increasing her reputation for generosity with a significant donation to the California Community Foundation. This week she donated two mansions in Beverly Hills estimated at worth around $55 million. The foundation announced that 90% of the proceeds will go toward providing grants for affordable housing. The remaining 10% is slated to be used for programs for integration of immigrants. 

At the end of 2020, Scott’s net worth was estimated at around $62 billion. In the past couple of years, she has donated billions of dollars to a variety of causes concerned with racial equality, LGBTQ+ equality, democracy, and climate change. Her gifts also include millions to Historic Black Colleges and Universities, tribal colleges and universities, and Hispanic-serving institutions. 

Hundreds of charities have benefited from her generosity. In May 2019, Scott signed the Giving Pledge, a charitable-giving campaign in which she undertook to give away most of her wealth to charity over her lifetime or in her will.  Despite its name, the pledge is not legally binding. 

Critics say Amazon and many large companies create wealth by underpaying their workforces around the world. Ms. Scott’s positive use of that wealth certainly goes a long way to making more friends than enemies. 

Discussion Questions

• What charities would you want to support, if you had $10 or $100 million? 
• How do you think your lifestyle would change if you suddenly came into a lot of money?  What extravagant items might you want to purchase?
• To what charities, or kinds of charities, have you (or your parents) donated?

 Fifteenth Sunday after Pentecost

Amos 8:4-7

1 Timothy 2:1-7

Luke 16:1-13

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Money, money, money. It is one of Jesus’ favorite topics in the gospels. Rightly so! What we do with money says a lot about our values; with it we can do both great and horrible things. 

Jesus’ parable in today’s gospel text shows the shrewd financial dealings of a manager charged with being the caretaker of someone else’s wealth. He gets wind of the accusations that he has squandered his master’s wealth. Instead of trying to argue his case, he apparently does more of the same and cuts a deal with those people who owed him. The master, in turn, praises him for being so shrewd. 

Wait. What? That’s not how this is supposed to go. The person who mismanaged the wealth gives a break to those in debt—and gets praised for his actions. Jesus takes the master’s appreciation of the manager and draws our attention to another dynamic: social currency. He praises the manager for creating good will among the debtors and thus profiting from the grace he shows. 

Jesus explains this parable with words that are a little hard to swallow. In verse 9, he says, “And I tell you, make friends for yourselves by means of dishonest wealth so that when it is gone, they may welcome you into the eternal homes.” 

Yikes! This passage has the potential of becoming a stumbling block. Is Jesus condoning dishonesty? Let’s pause a bit and look a bit closer at what’s going on. The word “dishonest”here is not wrong but it is only one possible translation of the Greek word used in this passage. The word used is bigger than just “shifty”, “shady”, “dishonest”, or somehow “illegal”. It is a word that means “not righteous”. “Righteous” are things that have to do with God.

So “unrighteous” things aren’t godly. Jesus encourages his hearers to make friends with unrighteous wealth. The friends benefit and you establish a relationship. And, this becomes important because Jesus next words are rather prophetic, “so that when the wealth is gone, they may welcome you into homes that last forever.”

Jesus praises gracious and good deeds done for others even with wealth that is not righteous. Good deeds are much better than holding onto money. Even the manager in this difficult parable saw the opportunity to do some good. Was it totally selfless? No, not at all. Did it still use wealth or relief of debt to make the lives of others better? Yes. There is hope in relationships that can last. There is hope when positive things happen…even with wealth that is not a righteous as we might prefer. 

This is the underlying motivation behind actions such as churches using their resources to provide reparations for communities that suffered due to racism. Many philanthropists, such as Mackenzie Scott, do incredible good with their  wealth, even if some or much of it was gained through not so honorable means. The one doesn’t excuse the other. But moving toward grace and healing, restoring relationships, and making reparations for past sins is a goal we might consider. It is Jesus’ example and Jesus’ encouragement. 

Discussion Questions

• What ideas do you have about a justice system that fines guilty parties high amounts of damages for various crimes? 
• What do you think about your church body/denomination paying reparations to individuals who suffered because of institutional slavery and racism?
• What kind of price would you put a price on the worst thing someone has done to you?
• What kind of charitable work does your congregation do? Perhaps, someone from your parish/congregation could present something to your class.

Activity Suggestions

Reparations and compensation for groups who have suffered systemic harm are in the news a great deal these days.  Colleges debate renaming buildings or paying the descendants of the slaves who built those buildings.  An article in The Atlantic made the case for returning some National Parks to the Native American tribes whose land was stolen to create those parks.  Make two lists:  one noting all the reasons that some sort of reparations should be made to groups who have suffered systemic and government sanctioned harm, the other giving the reasons why such a plan is not feasible….Now, discuss how persons holding very different convictions might come together to address past wrongs and move toward a better future.

Closing Prayer 

Ever-merciful God, we have often missed opportunities to support others and make their lives even a little bit easier. You continue to watch over them and us, providing us with all that we need. Help us to see the need around us and find ways to respond with your grace and love. Give us the courage to risk in faith, using the wealth you have entrusted to us for the healing of the world. We ask this in the name of the One, who gave himself for us, Jesus Christ our Lord. Amen

by

by: Rev. Dr. David deFreese, Vice President of Church Relations and International Programming, Mosaic

 

“Embracing God’s call, Mosaic relentlessly pursues opportunities that empower people.”

Mosaic’s mission statement encapsulates the ministry of this serving arm of the Church.

Born out of the Church, Mosaic’s two legacy organizations–Bethphage Mission, founded in 1913, and Martin Luther Homes, founded in 1925–came together in 2003 with the purpose of greater impact for those who are often excluded and marginalized by society.

Lifting up the values of belonging, connection, faithfulness, and grit, Mosaic is relentless in our pursuit of opportunities that enrich the lives of people with diverse needs. Entering our second century, we are reinventing whole-person health care with our person-centered approach. Mosaic is mission-driven and values-led.

Our purpose may sound easy–“to love and serve”–but it is a conscientious and consistent effort to help those who have often not been heard have a say in their own lives. Mosaic listens to the wants and needs of the people we support and custom builds programs to make those things a reality.  We tune in to what truly matters to people and honor individual choice. Our person-centered planning approach brings together family members, trusted friends, professionals, funders and, most importantly, the person served to figure out which combination of services will be the right fit.

Mosaic provides services in 13 states for people with intellectual and developmental disabilities, mental and behavioral health needs, autism and other diverse needs wherever they are in their personal journey. Our direct support professionals and in-house team of board-certified behavior analysts find inventive ways to empower people to live the life they choose. Mosaic partners with families, schools, and other providers to collaboratively build support plans that promote positive outcomes. Mosaic also helps aging adults maintain independence through programs in Arizona and Wisconsin, and our Mosaic International outreach currently partners with the Northern Diocese of Tanzania, where we’ve created the “Building a Caring Community” program to serve children with disabilities and their families.

Providing a wide range of truly personalized home- and community-based services, we enable people to push past real and perceived barriers to achieve their goals. Three objectives direct our efforts in serving more than 4,800 people: that each person supported by Mosaic 1) lives in a caring community, 2) experiences meaningful days and 3) is given a voice.

Believing that no church body is whole unless everyone is welcome and included, we seek to bring Mosaic’s mission to life every day by working with churches and pastors to help all people meet their spiritual needs and desires. While faith communities and leaders often are called upon to help others, Mosaic asks, “How can we help you, the Church?” Endeavoring to create inclusive churches, we offer support in a variety of ways:

 Rejoicing Spirits celebrates and values every person’s talents and gifts, offering people of all abilities an opportunity to lead and serve in their faith community. This ministry provides congregations a model of worship that has a hallmark rule of “no shushing.” People with disabilities can be themselves and this has enabled many families to worship together.

Seminary partnerships provide educational courses to help faith leaders-in-training create welcoming, affirming places for people of all abilities and their families. This is done through hands-on immersion experiences and seminars exploring theological and pastoral insights of disability.

Behavioral education and curriculum adaptation are gifts Mosaic offers to the Church. Expertise around mental and behavioral health and autism is used to enhance congregational programs as well as adapt educational curriculums so people with disabilities can continue to explore their spirituality.

Socialization and friendships are fostered between congregants and people served by Mosaic in an effort to inspire meaningful connections for all involved.

Disability awareness and social justice efforts awaken others to the realities of living with disabilities and the attitudinal barriers that can confine people from living a full life. We offer many educational and inspirational opportunities for people to gain a deeper perspective of living in community. Advocacy in giving a voice and helping families navigate a harsh society are important to Mosaic’s ministry.

The priority of Mosaic, a ministry of the Church and an affiliate of the ELCA, has been and continues to be, meeting the needs and desires of the people Mosaic supports.

Heather Hansen, San Antonio, TX

Warm-up Question

Have you ever been lost?  What was the situation and how were you “found”?

Be Still, Be Found

A common human experience human is to lose something.  Losing something can be very frustrating and produce a lot of stress, especially when you’re in a hurry or it’s a really important item.  There are many reasons for why this happens; more often than not, we find the things we’ve lost when least expect it.

But did you also know that it is common for people to “freak out”  when they are the thing that is lost?  In an article written by Michael Bond in May 2020, Bond details the sad story of a surveyor finding the remains of a female hiker who was reported missing two years earlier.  She left the Appalachian trail to find a private spot just a few yards from the path.  When she was ready to return, she became completely disoriented.  This is a very common occurrence in the forest, where there are frequently no distinguishing landmarks or focal points to use for direction.

Bond writes:

“Lost is a cognitive state.  Your internal map has become detached from the external world, and nothing in your spatial memory matches what you see.   But at its core, it is an emotional state…90 percent of people make things a lot worse for themselves when they realize they are lost – by running, for instance.  Because they are afraid, they can’t solve problems or figure out what to do.”

Bond also writes that finding a lost person is just as much a psychological puzzle as it is a geographical hunt. Research and interviews with found persons reveal that running when lost is not only common, but a strong compulsion.  The urge to run is one reason we teach young children to “stay in one place” when they find they are lost.  Usually, you aren’t far from where you need to be and it’s much easier to find you if you stay in one spot.

Discussion Questions

• Would you rather lose something important or be lost?  Why?
• What are the different ways we can become lost?  How would you feel in the different scenarios?  What would do in these situations?

Fourteenth Sunday after Pentecost

Exodus 32:7-14

1 Timothy 1:12-17

Luke 15:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This week’s readings share a thread.  All refer to people who are lost and are brought back into the fold by God’s forgiveness.  In the Exodus reading, God tells Moses he is going to destroy the people because they have quickly forgotten how God freed them from slavery.  In the midst of desert wandering and challenge, the people’s faith in God’s guidance wavers and they become lost.  (How does this relate to the phenomenon of running when you are lost?). Moses intercedes for the people and God forgives and restores them.  

Similarly, Paul refers to his former sinful, persecuting self and relates that, with God’s grace and mercy through faith in Christ Jesus, he has been forgiven and is no longer lost.

Finally, in response to the grumblings of the Pharisees and scribes, Jesus tells two parables about lost things.  They are unhappy because Jesus has been eating with sinners and tax collectors.  Jesus teaches them that God’s love leaves no person, even one considered the most lost, behind.  The lost are valuable enough to search for, even if they are just one of a hundred.  In the second story, Jesus says that the smallest thing is still significant to God and worth tearing everything apart to find.  Once the lost are found, there is great rejoicing.

I often wonder where most people see themselves in the parables.  Is it easier to think of ourselves as one of the ninety-nine?  Or is it the woman searching for the coin?  Can we even imagine being so lost that someone has to search for us?

The good news of the gospel is that God values us so much that they will search for us until we are found.  Then God celebrates that we are recovered  and brings us back into the fold.  We have a God that searches for us.  Just think on that for a moment.  While we often think of ourselves as people seeking God, what does it mean to be sought out by God?  Why do we often feel like we need to seek God, rather than allow God to come to us?  

Perhaps in the times when we feel lost, we would be better to sit still, take a moment to breathe, and allow God to find us.  

Discussion Questions

• Like the instinct we have to run when we are lost in the woods, why do you think we are inclined to seek God rather than be still and allow God to find us?
• How does it make you feel to know that you are so valuable, the shepherd would leave the rest of the flock to find you and bring you back?
• Why do you think God rejoices over one sinner who repents than ninety-nine that need no repentance?
• How does God measure value?  In God’s eyes, what makes a person valuable enough to seek out?

Activity Suggestion

Play the game Blindfold Maze Embers.

• How does this game relate to being lost and our tendencies to act when we are lost?
• How is asking for help more like sitting still and allowing God to “find” us rather than us seeking for the way out?
• Why is it hard to let others, including God, help us when we feel lost?

Closing Prayer

Holy God, It’s frightening to feel lost.  We panic and we fight for control over our situations.  Help us to know that when we are lost you are right there looking for us…we only need to stop and breathe, and you will bring us back.  Give us the courage to trust that you seek us out and forgive us when we go astray, and help us to rejoice when others are found and forgiven too.  Amen.

 

As Russian forces advanced on his town in Ukraine’s heavily contested Donbass region, a group of friends helped to save Igor Gusev’s life.

Born with cerebral palsy, Igor has lived independently with some limited support and the companionship of a beloved black cat. His community shunned him, but for the efforts of his few friends.

As bombing and violence approached his home, Igor’s friends packed him and just a bit of luggage into a car and headed west.

While Igor sadly had to leave his pet behind, he found new friends – and support – in the L’Arche community in Poznan, Poland. The Polish L’Arche communities have rapidly transformed themselves into a network of emergency care for people living with disabilities and their caregivers.

Igor’s disability is physical, but he appreciates the care he receives for the soul, too. “In L’Arche I met sincere love, peace…and respect,” Igor said.

For most of his life, he has moved independently by crawling on his four limbs. His fully functioning left hand allows him to dress himself or hold a cup of coffee. Escaping a war, however, proved far more difficult to achieve independently. L’Arche’s nearly six decades of experience indicate that people like Igor have a greater challenge fleeing disasters like war, and finding access to services.

A volunteer organization in Poland came across Igor and, once understanding his needs, asked if L’Arche could help. L’Arche was able to find a place for Igor even as L’Arche Poland’s communities filled with refugees. He likes to live as independently as possible, but he reluctantly asked his new L’Arche friends for help moving around a house not fully adapted for someone in a wheelchair. L’Arche is making sure Igor and many others get needed care.

L’Arche’s two communities in Ukraine have also been helping people fleeing war have a safe space to land and, in many cases, to continue to nearby countries hosting refugees. In Lithuania and Poland, the communities have also opened their doors, with even staff and volunteers hosting guests from Ukraine in their homes.

L’Arche communities in Poland have joined other local organizations to craft a tapestry of services aimed at supporting people with disabilities and their caregivers.

“In [the] Wroclaw community we have created a day-care place where every mother who needs at least a few hours of respite will be able to safely leave her child and take care of other urgent matters for her own and their good,” L’Arche Poland National Leader Agnieszka Karolak said.

You can find out more about the work of L’Arche around the world on their website.

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Your gifts to Eastern Europe Crisis Response are supporting partners like L’Arche in eight countries, including Ukraine. Thank you!

Hello!

The time to receive grant proposals is on the way! Thank you to those who have reached out recently to ask this very question. 🙂 My answer, in short, is soon– right at about the end of September.

After some more work with the Grants Management team we will send out details regarding the kind/number of proposals we will consider, and the time frame in which we will be accepting and approving them.

You can come here for those details, and please know that other communication will be sent out as well. For now, you may direct questions to me at lisa.heffernan@elca.org or disability.ministry@elca.org.

Have a great week, and be thinking about how your ministry may benefit from this grant opportunity.

 

In Christ,

Rev. Lisa Heffernan, coordinator, ELCA Disability Ministries

Registration closes August 31

 

The Strasbourg Ecumenical Institute offers advanced training in ecumenical theology for Lutheran pastors. The next study course will be held online from October 10-14, 2022.

The course will be held in English and is designed for pastors with parish experience or for students with advanced knowledge of Lutheran theology. It will cover an overview of the most important ecumenical agreements between Lutherans and other Christian communions over the past half century. In addition, students will examine the ways churches on the different continents are putting those agreements into practice in their local contexts and how leaders and local communities learn from the ecumenical experiences of those in other parts of the globe.

The goal of the week-long course is to equip participants with knowledge of the principle ecumenical agreements between the Lutheran World Federation and its dialogue partners, mainly in the Catholic, Mennonite, Orthodox and Pentecostal churches. Students will also be asked to discuss relations with other Christians in their respective countries with the aim of developing pathways for further rapprochement at local and national level.

Another objective of the course (open only to a maximum of 20 participants) is to allow students from a wide variety of cultural and religious contexts to engage in “intense transcultural dialogue about ecumenical theology and practice.” Organizers hope that these in-depth conversations will serve to strengthen and build relations between churches within the Lutheran World Federation (LWF).

LWF’s Assistant General Secretary for Ecumenical Relations and acting director of the Strasbourg Institute, Prof. Dr Dirk Lange, said: “The LWF has committed itself to the ecumenical way towards ecclesial communion. To move forward on that journey, encouraging local ecumenical initiatives and strengthening connections between these initiatives and global dialogues, is critical. This course is an incredible opportunity to enter more profoundly into this dynamic.”

Learn more at the course’s landing page: Study-Course-October22.pdf (ecumenical-institute.org)

Apply today: application_form-studyingecumenism2022.pdf (lutheranworld.org)

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available.

U.N. | Colorado | Delaware | Washington

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U.N.

Lutheran Office for World Community (LOWC), United Nations, New York, N.Y. – ELCA.org/lowc

Dennis Frado, Director

 

The 24th International AIDS Conference took place from 29 July to 2 August 2022. The theme of AIDS 2022 was Re-engage and follow the science. It was the first time the conference was hosted in person in Montreal, Canada, as well as virtually. The conference featured the latest HIV science, explored indigenous responses to HIV, surveillance ethics, health innovation, quality healthcare, HIV cure and vaccine research and much more. The new UNAIDS report, In Danger, released at the conference, highlights the devastating consequences if urgent action is not taken to tackle the inequalities which drive the pandemic. It further shows how the AIDS response has been “blown off course”, making action urgent.

 

Pre-conferences began on 27 July. The Interfaith Pre-Conference was held 27-28 July under the theme “Taking Action to Overcome HIV Stigma & Discrimination Comprehensive, Compassionate Care for All.” The pre-conference was organized by the Interfaith Health Platform (IHP), in collaboration with UNAIDS and PEPFAR. IHP advocacy initiatives include the 12 MILLION CAMPAIGN that engages faith leaders, individuals and communities to promote access to health services to the now 10 million children, women and men living with HIV who are not yet on antiretroviral treatment.

 

There was some uplifting news. According to UNAIDS, the new research presented at the conference showed that “injectable PrEP [pre-exposure prophylaxis] is among the most effective tools for preventing HIV available and that it works well in multiple populations.”. The World Health Organization (WHO) released new guidelines and drugmaker ViiV announced licenses for generic manufacturing of the drug, cabotegravir long-acting (LA), for HIV PrEPin 90 countries.

Other commitments were made by African leaders and by international partners who joined in a new Global Alliance to End AIDS in Children.

 

The Interfaith pre-conference delegates, the International AIDS Society, UNAIDS and civil society organizations all expressed concern and were saddened by the high number of denied and pending visas for the purpose of attending the events by Canadian authorities. These included researchers, officials, and people living with HIV from Africa, Asia, and Latin America. There was global outcry to ensure that the next host of the conference must guarantee that the most affected by HIV can be present at this important world’s largest conference on HIV and AIDS.

 

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Colorado

Lutheran Advocacy Ministry Colorado (LAM-CO) – lam-co.org

Peter Severson, Director

 

Healthy School Meals for All campaign kicks off: The Healthy School Meals for All ballot measure will appear before Colorado voters on their November ballot. As a member of a diverse statewide coalition, we’re excited to announce the official kick-off series for our “Yes” campaign! The Denver kick-off will took place at Edgewater Elementary on August 11. Colorado Springs’ kick-off was at Food to Power on August 15, followed by the Western Slope.

The ballot measure will soon have a name, but we already have a website: https://www.healthyschoolmealsforallco.org. Also check us out on social media at Facebook.com/SchoolsMealsforCO and on Twitter @SchoolMeals4CO.

 

Register now for Thirsting for Water: Lutheran Advocacy is collaborating with the Rocky Mountain Synod (RMS) World Hunger Team and the RMS Creation Care Team to host “Thirsting for Water: At the Intersection of Climate, Water and Hunger” on Saturday, September 17. Join us at Bethany Lutheran Church, Denver, or on Zoom for a day for holy conversation & community-building with faithful people from the Rocky Mountain Synod and beyond. We’ll learn the facts about the drought affecting our region, engage in theological reflection and story-telling, hear stories of the impact on agriculture, consider policy and advocacy, and contemplate how we can respond to the crisis together.

More information & registration can be found at https://www.rmselca.org/events/thirstingforwater.

 

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Delaware

Lutheran Office for Public Policy – Delaware – demdsynod.org/delaware-public-policy-office

The Rev. Gordon Simmons, Director

 

Director for the Lutheran Office for Public Policy – Delaware, Gordon Simmons was able to be in all 12 ELCA churches this year, to preach and to lead a forum on issues.

Among issues was support of a bill that would have required training before purchasing a firearm, which did not pass. However, in the aftermath of the shootings earlier this year in Buffalo, New York, and Uvalde, Texas, two bills were quickly passed and signed by the governor: one which outlaws assault weapons (HB 450) and another which raises the age to purchase a firearm to 21 (HB 451).

 

LOPP-Delaware worked a lot with a clean energy coalition. A bill was introduced in the last month of the session which would have raised the state’s goals for reduction of greenhouse gases, which are currently at 40% reduction by 2035, and would have given the state much more extensive regulatory power. At the last minute the Governor pulled his support, and while the bill passed the Senate, it failed to get out of the House committee with a 5-6 vote. We’ll be back next year.

 

Delaware codified at the state level the healthcare protections which were found in Roe v Wade several years ago. After the Supreme Court decision in the Dobbs v Jackson case, the Legislature passed bills HB 455 and HB 460. These bills give certain physician assistants and registered nurse’s the authority to perform abortions and to prescribe medication to include abortions, and also protects those seeking abortions who travel from out of state from lawsuits.  

 

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Washington

Faith Action Network (FAN) – fanwa.org

Elise DeGooyer, Director

 

Our work this summer has included bills in Congress that will impact communities across our state. In July, we were present at a Congressional hearing on the Farm Bill, held locally in Carnation, Wash. It was such a great day for food security in Washington, as Congresswoman Kim Schrier and House Agriculture Committee members listened to advocates, farmers, and food bank providers about shared priorities for Farm Bill reauthorization to end hunger. FAN Policy Engagement Director Kristin Ang spoke to the power of SNAP benefits for our neighbors who are struggling, and while faith communities are on the front lines in response to hunger, they can’t do it without equitable public policy. We will continue to work with our colleagues at the Washington State Anti-Hunger & Nutrition Coalition (pictured at right with Rep. Schrier, 2nd from right) and our ELCA partners.

 

In advance of Washington state primary elections, FAN co-sponsored some candidate forums with our colleagues at the Coalition of Immigrants, Refugees, and Communities of Color (CIRCC) and the Seattle-King County NAACP. Following our four summits across the state this spring, our legislative agenda for 2023 will continue to take shape in collaboration with the newly-formed FAN Policy Committee, our governing board, and our 25+ coalition partners.

 

The FAN governing board and staff enjoyed a rare opportunity to meet in person and online in July in a statewide planning retreat, hosted by the Sikh community’s Khalsa Gurmat School in Federal Way. We listened to each other’s perspectives, identified some of the most critical challenges to our communities during this difficult time, and considered some multi-faith approaches to help us adapt to meet these challenges. It was a chance for new board members and new staff members (including our new part-time organizers in central Washington) to become acquainted; after two years of online meetings, we felt the tangible impact of planning together in person. We are energized to work together to best address the needs ahead.