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April 17, 2016 Believing and Belonging

Chris Heavner, Clemson, SC

 

Warm-up Question

What do you value about your best friend which makes you consider them as your best friend?

Believing and Belonging

Once a year, usually near the end of the year, we play a game at our mid-week gathering of college students.  They call it the “BFF Bowl.”  It is sort of a mix between the old Newlywed Game and a college bowl game.  Best Friends Forever (BFF’s) answer questions which show how well they know the other.  Last year, Alexa refused to answer the final question.  Looking back, it was a rather insensitive question, asking whether the other’s BFF had ever had a crush on another student in the group.  Alexa immediately shook her head; “There is no way I am going to tell you that about my best friend!”  Without a doubt, Jenna and Alexa were crowned “BFF’s.”  The integrity of their relationship was more important than winning some silly game.

shutterstock_192165875 Perhaps you have a BFF.  Maybe you are a BFF for someone else in your small group.  Being a best friend means understanding what is of value to them and knowing what it is that they consider to be important.   It means knowing the other person and being known by them.

I have a BFF.  We don’t get to see each other all that often any more.  There are many things happening in his life that we never get around to talking about.  There are a lot of things that happen in my life which I don’t bother telling him.  When we talk, there are more important things for us to say.  Important things like affirming how grateful we are to have each other; and we thank each other for this precious relationship in which we are able to look past all the things happening and see each other as we truly are.

Discussion Questions

  • Having a “best friend forever” isn’t simple. What are some of the reasons many of us don’t have a BFF?
  • How would to describe the difference between knowing something about another person and knowing that person?
  • How do we learn to trust another person enough to let them see us for who we truly are?

Fourth Sunday of Easter

Acts 9:36-43

Revelation 7:9-17

John 10:22-30

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Jesus has been in Jerusalem for some two and a half months.  He has taught in the Temple, intervened to prevent an angry crowd from murdering a woman, and healed a man who was blind from birth.  All of this has happened openly and among the very persons who come to Jesus and demand “tell us plainly” whether you are Messiah.

In the eighth chapter, verses 21ff, Jesus tells them, “When you have lifted up the Son of Man, then you will realize that I am he.”  (Note: Some versions omit that final pronoun.  Thus, Jesus says “you will realize that I am.”  For the significance of that, look back to the call of Moses, when Moses asks “Who shall I say has sent me?”  God says “I am.” – Exodus 3:14)

Jesus’ actions were a very clear statement of who he is and what he came to teach.  What more could he say?

In considering this passage, make sure not to overlook the possibility that those asking him to speak plainly may not have been looking for an answer.  They may have been looking for an opportunity to entrap him.  If Jesus were to commit blasphemy by claiming to be God, that would be to their advantage.  They may have come to Jesus looking for a way to condemn him, rather than looking for clearly stated information.

Of those who are unable to “hear” what Jesus has said so plainly, the gospel writer says they “do not believe.”  Jesus says, “You do not believe, because you do not belong to my sheep.” They do not believe; they also don’t seem to belong.  Believing and belonging are yoked.  One seems not to be possible without the other.  There are some things about Jesus we can only hear when we listen with believing ears.  There are some beliefs we can only hold when we understand ourselves as belonging.

This is a good time for us to pull out our copy of  Martin Luther’s Small Catechism and refresh our memory of the explanation to the Third Article of the Apostles’ Creed.  It is not our own understanding or strength which leads to our belonging.  We are called, gathered, and enlightened by the Holy Spirit.  Flip forward a few pages to the Third Petition of the Lord’s Prayer.  Here, we are once again reminded that it is “God who strengthens us and keeps us steadfast in his word and in faith until the end of our lives.”

This encounter between Jesus and those who want him to tell them plainly occurs at the time of the Festival of the Dedication.  This festival (known more readily among us as Hanukkah) commemorated the re-dedication of the Temple in 164 BC.  The Temple stood as a reminder of the relationship God has with God’s people.  Unlike too many of our modern-day gathering houses which look more like huge lecture halls where those with deep secrets share their wisdom, the Temple served to remind us that at Mount Sinai a covenant was established between God and God’s people.  That covenant meant the people belonged to God.  They can hear and learn and understand and even believe because they belong.  They belong in God’s heart and their image is in God’s family photo album.

Amid the questions which ask whether Jesus is Messiah, John 10 encourages us to interject in the discussion our belonging to Jesus.  There are things about Jesus we may never be able to believe, until after we have realized that we belong to him.

Discussion Questions

  • One belongs in the symphony if you can play an instrument. One belongs in the chess club if you know the difference between a knight and a pawn.  One belongs to Jesus because Jesus says you belong.  Have you heard this affirmation from Jesus?  Clearly? And powerfully enough that you have come to accept it?
  • Why are there things which can only be known about Jesus by those who believe in him?
  • Are there persons who continue to try trap Jesus? Or trap those who speak the words of Jesus?In some faith communities, there is a strong encouragement to “make a decision” for Jesus. What comfort do you receive in the Catechism’s insistence that Jesus is the one who has decided on us?

Activity Suggestions

  • Plan your own version of a BFF Bowl. Whether or not you actually have a “Bowl,” arrive at the questions you would ask of the players.
  • Make a list of all the places where you “belong.” With differing colors of highlighters, note those which have requirements (like being on the math team) and those where you belong because someone says you are welcome (like the youth group at church).
  • Are there ever informal, unspoken conditions for being part of a religious community?
  • Have a look at a Jewish calendar. Most Christians remember that Hanukkah is in latter December, but do we know when the other festivals occur?

Closing Prayer

Gracious and loving God, we thank you for making it crystal clear that we belong to you.  Our inclusion as your children makes it possible for us to trust in your promises and to believe.  Send us forth into the world to share with others the good news of your love.  Amen.

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April Advocacy Update

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

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Washington, D.C. – Amy Reumann, Director of Advocacy

www.elca.org/advocacy

ELCA Votes FB lrgELCAVOTES!: ELCA Advocacy, along with Young Adult Ministry and Racial Justice Ministries, officially launched the ELCAvotes! initiative, and the website is now live. Lutherans can access a number of resources, including Bible studies and discussion guides as part of a toolkit developed to focus on civic participation, voting rights and racial justice. As part of the initiative, 20 individuals from across the country received scholarships to attend Ecumenical Advocacy Days April 15-18 in Washington, D.C. With the event’s theme “Lift Every Voice! – Racism, Class, and Power,” Lutherans will engage alongside other participants in education, worship and advocacy.

INTERNATIONAL WOMEN’S DAY: On International Women’s Day, ELCA Advocacy encouraged support for the International Violence Against Women Act. The legislation, which is pending in Congress, would enable the U.S. government to develop faster and more efficient responses to violence against women in humanitarian emergencies. Globally, an estimated 1-in-3 women will experience physical, sexual and psychological abuse in their lifetime. Advocates can take action at the ELCA Action Center.

EL SALVADOR UPDATE: Alaide Vilchis Ibarra, assistant director for migration policy and advocacy, traveled to El Salvador for the first Ecumenical Conference for Peace and Reconciliation. The Salvadoran government has responded to the incredibly high murder rate in the country, similar to rates during its civil war, with militarization and the criminalization of anyone involved with gangs. Earlier this year, the U.N. High Commissioner for Refugees released a plan to protect to Central Americans and work with the governments in the region to ensure that they improve their ability to provide protection. Although the plan is comprehensive, no countries have agreed to help pay for these critical tasks.

MIGRATION AND VOTING: Several synods and interfaith leaders have expressed concerns about vitriolic rhetoric directed at immigrants and refugees during the current election campaigns. ELCA Advocacy encouraged Lutherans to join a webinar earlier in March, explaining how congregations can share tools and strategies to support and engage immigrant and refugee communities.

METHANE STANDARDS: ELCA Advocacy announced support for a proposed methane standard. This long anticipated plan would help reduce natural gas waste on tribal and publicly owned lands. The proposal, created by the U.S. Department of the Interior, is expected to be approved by the end of this administration. If passed, the safer standard will help stop the frequency of dangerous methane leaks, which pollute communities, and will lessen our contributions to climate change. The proposal is open for public comments until Earth Day, April 22.

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New York, NY – Dennis Frado​, Lutheran Office for World Community

lowc1ECUMENICAL WOMEN: Ecumenical Women is a coalition of 18 congregations and ecumenical organizations accredited with the United Nations, including The Lutheran World Federation. On Saturday, March 12, Ecumenical Women held an orientation for its approximately 160 delegates to the 60th Commission on the Status of Women (CSW). During this orientation, Under-Secretary-General and Executive Director of U.N. Women Phumzile Mlambo-Ngcuka spoke about the importance of this being the first commission held after the adoption of the 2030 Agenda for Sustainable Development in 2015 and thanked faith-based organizations for their work on the agenda. Maria Cristina Rendón of The Lutheran World Federation moderated a panel on the role of women’s empowerment in the implementation of the sustainable development goals. Throughout the week, Ecumenical Women delegates had the opportunity to meet with member states to discuss gender justice and the sustainable development goals. Overall, member organizations of Ecumenical Women organized and sponsored more than 20 events during the CSW.

Both Nicholas Jaech of the Lutheran Office for World Community (LOWC), the communications chair for Ecumenical Women, and Christine Mangale of LOWC, the coalition’s treasurer, were keys to the success of Ecumenical Women during the event. You can learn more about the work of Ecumenical Women during the two weeks of the commission by checking out their Twitter page.

LUTHERAN DELGATION: LOWC welcomed 36 delegates to the Commission on the Status of Women this year. These delegates joined us from Lutheran churches in Brazil, Democratic Republic of Congo, Indonesia, Madagascar, Malawi, Malaysia, Mexico, Swaziland, Switzerland and the United States. The Lutherans came together on Sunday, March 13, for a day of learning about global Lutheran programs on gender justice, as well as an opportunity to learn more about each other. That evening, the Lutheran delegates worshiped at the beautifully unique Jazz Vespers at St. Peter’s Lutheran Church. During their time at the commission, the Lutheran delegates were able to attend U.N. events and meet with government representatives from their home countries. On the third day, the Lutheran delegates led morning worship at the Church Center for the United Nations.

lowc2LUTHERAN-ORGANIZED AND CO-SPONSORED EVENTS AT CSW: LOWC organized and co-sponsored four events on role of faith-based organizations in sustainable development and addressing gender-based violence. At these events, Lutheran delegates, particularly the international delegates, had the opportunity to share their experiences on the role of the church in gender justice.

On Tuesday, March 15, Dennis Frado, director of LOWC, moderated a CSW parallel event, “Forced Migration, Human Trafficking, and Child Soldiers: How ISIL [the so-called “Islamic State in Iraq and the Levant”] is Exploiting the Conflict in the Middle East.” A diverse and superb group of panelists spoke on the topic: Li Fung, office of the Secretary-General for Children and Armed Conflict; Shafferan Sonneveld, Muslims for Progressive Values; Edward Flynn, U.N. Counter-Terrorism Executive Directorate; and Emeka Obiezu, Augustinians International and the U.N. Nongovernmental Organization Committee on Migration. Particularly valuable was a contribution of Sonneveld, who noted that she and her organization use “the word Da’esh instead of ISIS because what they [Da’esh] are doing does not represent Islam” in any way. She also pointed out the misuse of Quranic scripture by Da’esh. Fung stressed the importance of upholding international human rights and humanitarian law.

The other events included:

Monday, March 14: “Developing a Common Feminist Faith Discourse to Achieve Gender Equality.” During this event, the Rev. Cibele Kuss, executive director of the Lutheran Foundation of Diakonia in Brazil, discussed how a feminist faith discourse can help to achieve gender justice.

lowc3Tuesday, March 15, at “Women and Tech: Effective Video Documentation of Sexual Violence – Lessons Learned,” the Rev. Yumba Wa Nkulu Solange from the Evangelical Lutheran Church in (the Democratic Republic of) Congo and Doo Aphane of the Evangelical Lutheran Church in Southern Africa shared their experiences.

Wednesday, March 16: “Engaging Faith Communities to Implement SDGs – Achieving Gender Justice And Eliminating Violence Against Women and Girls.” During this event, the Rev. Cibele Kuss of Brazil also spoke.

Also on Wednesday: “Faith at the Crossroads of Sustainable Development and Sustained Gender-based Violence.” During this event, the Rev. Julinda Sipayung of the Simalungun Protestant Christian Church (Gereja Kristen Protestan Simalungun) in Indonesia, the Rev. Margaret Kelly of the ELCA, and Mabel Madinga of the Evangelical Lutheran Church in Malawi shared their experiences.

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California – Mark Carlson, Lutheran Office of Public Policy

www.loppca.org

PUBLIC ASSISTANCE: The campaign to repeal the CalWORKS/TANF Maximum Family Grant rule, a priority for LOPP-CA, advanced through budget subcommittees on health and human services in each house. The rule prohibits additional aid for babies born into families that already receives assistance, contributes to California’s high child poverty rate, represents punitive attitudes toward women, is based on racial stereotypes, and contributes to racial disparities. There is still a long road ahead through the budget process amid Gov. Jerry Brown’s fiscal caution.

CARE FOR CREATION: LOPP-CA Director Mark Carlson participated in a policy briefing on climate change and natural and working landscapes with landowners, advocates, legislative leaders and administration officials, including Food and Agriculture Secretary Karen Ross (Lutheran), and Gov. Brown. LOPP-CA is supporting a bill to place in the statute language that includes protection and management of natural and working landscapes as vital to our state’s carbon reduction goals. We are taking the lead in organizing a faith-communities exhibit atca2 the Earth Day Festival at CalEPA at the invitation of the state Water Resources Control Board.

HOSPITALITY: Mark was a Capitol guide for a team of high school students as part of a California Alcohol Policy Alliance lobby day to support a ban on powdered alcohol (based on the prevention commitments in ELCA social statements on health and criminal justice). A highlight of March was a Day at the Capitol for the Lutheran Episcopal Volunteer Network, including conversations with the Senate majority leader, and with the dean of the Legislature (longest serving member, photo right).

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Colorado – Peter Severson, Lutheran Advocacy Ministry Colorado

www.lam-co.org

Bishop Jim Gonia addresses an audience gathered to learn about the refugee and asylum process at the Old Supreme Court Chambers in the Colorado Capitol on March 14.

Bishop Jim Gonia addresses an audience gathered to learn about the refugee and asylum process at the Old Supreme Court Chambers in the Colorado Capitol on March 14.

LEGISLATIVE UPDATE: The Colorado legislative session passed the halfway mark in March, and Lutheran Advocacy Ministry-Colorado (LAM-CO ) has been busy  advancing our priorities. The Joint Budget Committee has been meeting to work on the Long Bill for the upcoming fiscal year, and LAM-CO has partnered with Hunger Free Colorado to ask members to add funding for additional agency staff to increase food assistance program enrollment.

Other priorities for the coming month include: a bill to initiate a study of the child care needs of low-income parents while they pursue higher education (HB 1050), a bill to exempt low-income people from requirements to pursue legal action around child support before receiving benefits from the Colorado Child Care Assistance Program (HB 1227), a bill to ensure the continued funding for non-profits to assist people in acquiring necessary identification documents (HB 1386), and a bill to allow job applicants with a criminal record to be considered by employers rather than be immediately excluded from review (HB 1388). We await the late introduction of several additional bills that we have signed on to support as well.

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Minnesoda – Tammy Walhof, Lutheran Advocacy – Minnesota

tammy@lcppm.org

AFFORDABLE HOUSING BOND BILLS: Minnesota’s current affordable housing bond bills include SF2410, authored by Senators Tomassoni (SD06) (chief author), Senjem (SD25), Marty (SD66), and Rosen (SD23); and HF2784, authored by Representatives Hausman (HD66A) (chief author), Schomacker (HD22A), Slocum (HD50A), Bernardy (HD41A), Hornstein (HD61A), Fischer (HD43A), Baker (HD17B), Gunther (HD23A).

These bipartisan bills call for:

  • $110 million in housing infrastructure bonds to increase the supply of affordable housing, preserve existing units, and add a new use – develop affordable housing for low-income Minnesotans age 55 and over.
  • $20 million in general obligation bonds to preserve existing public housing (including health, safety, and energy efficiency improvements).

Action needed: Urge your representative to support and coauthor HF2784. Emphasize the need for more affordable housing in your community. (Limited coauthor slots in the Senate mean we must be very strategic there. However, if a “clone bill” is introduced, we can begin to ask for additional coauthors). (See a sample letter here).

PAYDAY LENDING BILLS: Payday lending bills include HF1545, authored by Representative Hoppe (HD47B); and SF1815, authored by Senator Hayden (DFL/SD62). Both bills were introduced last year, but have made no progress since then.

Action needed: Urge your legislators to help move payday lending reform, especially if they are on one of the commerce committees.

CLEAN ENERGY: There are several bills that deal with energy but take us backwards and away from cleaner energy.
Action needed: Urge your legislators to support and protect clean energy in Minnesota. (See a sample letter here).

Send your contact information to Tammy Walhof to be part of our Rapid Action Network (tammy@lcppm.org; 651-238-6506).

Facebook, Twitter: @LuthAdvocacyMN

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New Mexico – Ruth Hoffman, Lutheran advocacy Ministry New Mexico

www.lutheranadvocacynm.org

nm1 The interim time between sessions is underway. At a recent meeting of the Legislative Finance Committee, much of the agenda was devoted to the state revenue shortfall anticipated for future fiscal years, particularly in funding for Medicaid. Medicaid was underfunded for the current year by $85 million, which means that cuts to the program could total more than  $400 million when federal matching funds are taken into account. LAM-NM Director Ruth Hoffman is an appointed member of the state Medicaid Advisory Committee and has been appointed to a subcommittee looking at benefits, eligibility verification and cost-shanm2ring. The subcommittee’s recommendations are advisory to the Human Services Department, which will make the final decisions on the Medicaid budget.

LAM-NM has been a part of the effort to create the midlevel profession of dental therapist for more than five years, and planning has begun for the 2017 legislative session. A coalition of community and Native American groups met in Albuquerque to discuss strategy. Dental therapists are needed in underserved areas and are a licensed dental professional between a dental hygienist and a dentist.

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Ohio – Nick Bates, The Faith Coalition for the Common Good

nick@oneohionow.org

Oh1How does Ohio do compared to other states on metrics that matter – like hunger, infant mortality, college tuition, median wage and high school graduation? After 10 years of massive tax cuts for the wealthy, does Ohio have more jobs and better pay? A new report seeks to answer these questions in an accessible manner and highlight areas for new public investment. For example, if we roll back the most recent round of income tax cuts in Ohio – we could end hunger in our state.

As John Edgar, a Methodist pastor, said in a press conference on April 1 – highlighting the need for  investments to comprehensively address poverty and inequality – “Thousands of families across this state are refusing to give up, and my message this morning is that we shouldn’t give up on them. … 10 years of tax cuts have cut the center out of the safety net of social services. We are seeing families drawn further and further down in a vortex of poverty.”

You can read the report here. For more information on the report, contact the report’s author, ELCA Diaconal Minister Nick Bates, at Nick@OneOhioNow.org.

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Pennsylvania – Tracey DePasquale, Interim-Director

www.lutheranadvocacypa.org

pa1LAMPa is busy preparing for Lutheran Days in the Capitol: “Stirring the Waters – Faith, Science and Action!.”  The event is part of Lutheran Theological Seminary at Gettysburg’s Spring Academy Week and features advocacy training and celebration, an ELCA Glocal event in the Capitol Rotunda, and a canoe trip guided by the secretary of the state Department of Conservation and Natural Resources.

In other news, Pennsylvania finally has a budget for 2015-2016 – nine months late. The governor refused to sign it but allowed it to become law without his signature. The fiscal code needed to pass the school funding formula we worked for as part of the Campaign for Fair Education Funding was vetoed, however. Read more. Advocates are regrouping after this unprecedented turn of events.

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Virginia – Kim Bobo, Virginia Interfaith Center for Public Policy

Neill Caldwell, Communications Director

http://www.virginiainterfaithcenter.org/ 

The Virginia Interfaith Center for Public Policy (VICPP) and the Virginia Council of Churches released a joint statement in wake of the most recent terror attacks in Brussels and elsewhere. Here is the text of the statement:

“The Virginia Interfaith Center for Public Policy and the Virginia Council of Churches are calling on Virginia’s elected leaders — and all citizens — to renew our commitment to religious freedom and pluralism and refrain from scapegoating our Muslim citizens and neighbors in the wake of another tragic action of violence.

“Virginians are proud of the Virginia Statute for Religious Freedom, drafted by Thomas Jefferson and passed into law by the Assembly in 1786. Virginia’s leadership paved the way for the first amendment’s freedom of religion in the Bill of Rights in 1789.

“Today, we mourn with the people of Brussels and all those who have faced terrorist attacks. We know that politically motivated terrorists often use religious language to justify their actions. Many faith traditions have experienced their language usurped to justify political actions and decisions. Our society is best-served by respectful civil discourse and discussion, not suicide bombers. Mosques and Muslim leaders throughout Virginia condemn the violence.

“The heart of all religious traditions is love of God and love of neighbor. The Virginia Interfaith Center for Public Policy united Christians, Jews, Muslims, Hindus and others in Virginia to advocate justice in our Commonwealth’s public policy. The Virginia Interfaith Center for Public Policy was birthed out of the Virginia Council of Church’s policy efforts in 1982, and we continue to share a close relationship. Together, we seek to close the health care coverage gap, reform our criminal justice system and reduce hunger and poverty in the state.”

VICPP did not fare well in the latest session of the Virginia General Assembly, as only a plan to reduce or end childhood hunger could be counted among legislative victories. But the organization will continue to advocate for its priorities, which include closing the health insurance coverage gap, reducing gun violence, criminal and economic justice reforms, and fair immigration laws.

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Washington – Paul Benz, Faith Action Network

www.fanwa.org

On March 31, Gov. Inslee signed a bill concerning certificates of restoration of opportunity, which helps those coming out of prison secure housing and employment.

On March 31, Gov. Inslee signed a bill concerning certificates of restoration of opportunity, which helps those coming out of prison secure housing and employment.

The Washington Legislature adjourned on March 29, and Faith Action Network (FAN) celebrated four budget victories: 1) mental health funding for more staff to alleviate the boarding of people who are mentally ill, 2) funding for the Civil Legal Needs program to help at-risk households stay afloat, 3) funding for a homeless students voucher system to create housing stability and facilitate academic success, and 4) language repealing a state prohibition of allocating public funds for post-secondary education in prisons to reduce recidivism.

FAN had five policy bills signed by the governor: 1) criminal justice reform, focused on a certificate program to help those coming out of prison secure housing and employment, 2) a new statute to begin a voucher system to identify homeless students in our public schools and create housing stability and facilitate academic success, 3) a new statute to eliminate certain chemicals from kids’ flame-retardant products that are sold or manufactured in Washington, 4) a short-term task force created to bring recommendations to the 2017 Legislature regarding police-community standards and law enforcement use of deadly force, and 5) a new statute that expands our state’s definition of human trafficking to include labor trafficking.

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Wisconsin – Cindy Crane, Lutheran Office for Public Policy in Wisconsin

www.loppw.org

LOPPW intern and team member Kyle Kretschmann talks about what his congregation, Midvale Lutheran in Madison, is doing to serve as a witness to care for God’s creation.

LOPPW intern and team member Kyle Kretschmann talks about what his congregation, Midvale Lutheran in Madison, is doing to serve as a witness to care for God’s creation.

Team member and former advisory council member Nick Utphall talks about climate change and poverty.

Team member and former advisory council member Nick Utphall talks about climate change and poverty.

PLANNING AND RESOURCES: With the Wisconsin Legislature winding down, LOPPW has increased its focus on preparing for synod assemblies, completing a resource on human trafficking (for youth and adults) and a resource on money and politics and its impact on poverty, and strategizing and networking to organize candidate forums. We will have completed our two new resources by the time of the first assembly at the end of April.

PROTECTING CHILDREN: We have locations and dates for the three conferences for human trafficking with details about the Wisconsin Rapids conference organized by LOPPW and Cherish All Children. Change to three sentences People are now able to register for the first of our three conferences on human trafficking. All three events are being organized by LOPPW and Cherish All Children with support from the national Women of the ELCA. Register for our June 25th conference in Wisconsin Rapids by clicking here.

CARE FOR GOD’S CREATION HUNGER TEAM: LOPPW has assisted two synods in creating hunger teams in Wisconsin. The South-Central Synod team emerged as a partnership between the synod and LOPPW. LOPPW can accompany or partner with teams depending on what works best. The focus of this team is on climate change, water and poverty. At a synod-wide gathering in March, LOPPW’s director and two team members led a workshop.

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 What advocacy efforts are going on in your synod or state? We want to hear about it!

Contact us at washingtonoffice@elca.org ​​

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April 10, 2016, Life Changing Event

Bob Chell, St. Dysmas Lutheran, South Dakota State Penitentiary

Warm-up Question

What event changed your life so much that it can never go back to the way it was before?

Life Changing Event

On March 22nd Brussels was shaken by bombing at the airport and train station which killed 31 people and injured 300.  This was the latest in a wave of terrorist bombings which have shaken European cities.  Described as the worst attack in the country since World War II, it has undercut a sense of safety in Belgium.  Hotels and restaurants worry that tourism will be affected.  The sizeable Muslim population of the country is braced for a backlash which fails to distinguish terrorists from many who practice Islam.  Still, the country is slowly moving back to some semblance of normal.  As 27-year-old freelance film-maker Khael V stated,”We have to keep our heads cool and live on. We shouldn’t give them (the terrorists) what they want, which is fear.”

Discussion Questions

  • The article states: In the four days since the attacks, life is only slowly inching back to normal.” Is this good? Is this bad? When should things be ‘back to normal.’ If never, what should the new normal be?
  • Was this event news in your world? Was it talked about in school or church? Should it have been? How much time and focus should events like this receive? What determines this? Relationships? Geography? Religion? What else?
  • Who was there for you when your life changed, never to be the same? Who wasn’t? Are you angry, sad, happy?
  • The young woman in this photo is Bethany Hamilton, shown shooting the curlshutterstock_148867814 eight years after her arm was bitten off in a shark attack when she was 13.   What factors determine if life changing events are good, bad, or a mix of both?

You can learn more about Bethany Hamilton from her book, Soul Surfer, which was also made into a film.

Third Sunday of Easter

Acts 9:1-6 [7-20]

Revelation 5:11-14

John 21:1-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

When reading scripture one way to figure out its meaning is to pay attention to what catches your eye or your ear. For me it was Peter putting his clothes on to jump into the water to swim to Jesus. A bit of basic research revealed TMI about ancient fishing practices, inner and outer garments, and original meanings of the words translated as ‘naked’ and ‘put on.’ I’ll spare you the entire explanation, but want to let you know he probably tightened the belt on the working clothes necessary to get into the water before swimming to shore. Nothing there for me.

How ‘bout verse 14 though? “This was now the third time that Jesus appeared to the disciples after he was raised from the dead.” Jesus had appeared to the disciples three times since being RAISED FROM THE DEAD and they had simply gone back to their old jobs, the ones they had before meeting Jesus three years before? How weird is that?

One of the men in prison where I am a pastor told me I nailed the lens by which the Bible should be read when I said in a sermon: “Scripture is the story of God’s relentless pursuit of people who fail to trust his promises.” I wish I could tell you the line is original with me but I don’t remember. Original or not, I know the insight came from someone else.

I find it comforting that the disciples were clueless dolts who didn’t get it the first time, or the second time, and who—even when they got it— often forgot it, only to be reminded again. That’s the way I have experienced God’s Spirit working in my life; coming again and again, giving me multiple chances to catch on, to get it, to make sense of life changing events and to find God’s promise in those events, even when hidden in deep pain and grief.

Discussion Questions

  • Do you know anyone who has transformed the deep loss or pain in their life into something positive? What do you think enabled them to do this? Ask them and report back next week.
  • Looking back to when you were a child, some deep losses seem silly now while others still carry deep hurt. How have these events changed and shaped your life for the better or for the worse?
  • If, or when, your deepest fear becomes reality what will enable or prevent you from getting back to normal, or better yet, to a new and better normal?

Activity Suggestions

  • Ask the person you thought of in the first discussion question or a parent or grandparent about these experiences in their lives and their impact. Report back next week.
  • Watch the movie, or read the book, “Soul Surfer.” Discuss what you like and dislike about it.
  • Do books and movies with super happy endings inspire you by their positive attitude or depress you because they make things look too easy?

Closing Prayer

God, we are so concerned about our own problems and worry about problems that we don’t even have that we are oblivious to the deep pain of others. Open our eyes, our ears, and our hearts to those whose families are splitting, who struggle with depression, addiction, anorexia or other pain not easily seen. When we are that person, give us courage to respond when you reach out to us through others and to recognize your presence in our lives. Amen.

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Between the Gaps: A story of Advocacy and Success

By: Ali Brauner

Associate director, Cathedral in the Night

The reality of affordable housing in America today is far less positive than most of us would like to believe. Agencies are understaffed and case managers are overworked. Underfunded and overstretched, the programs designed to help people get back on their feet and achieve self-sufficiency have far too many gaps through which a person might fall, with virtually no built-in safety nets to catch those who do. There are mountains of paperwork, tedious, long hours in crowded waiting rooms filled with small children who can’t receive the attention they need from their stressed, anxious parents. I know this because I was there myself.

In truth, I cannot write from the point of view of the stressed parent, nor as the child fussing over the long hours sitting still under the florescent lights. I was there as an advocate, at once empowered and helpless. The mother of two young children sat next me to in the unflattering light of yet another waiting room, with its peeling paint and stained, warped floorboard. Stacy and I were the first to arrive at the Department of Transitional Assistance (DTA), but by noon the room was filled with people.

It is Stacy’s story that I want to share today, with her permission. Her name has been changed to protect her privacy, but all other details are true.

Stacy is strong and powerful, well spoken and incredibly well organized. While other mothers in the room barked at their toddlers to sit still, keep quiet and behave, tasks impossible for a person who is only 2, Stacy calmly responded to her child’s request for attention with patience and affection. She came prepared with snacks and distractions, books and crayons, coloring books and Legos. He stayed happily on the floor by her feet, indigo and violet swirls covering Mickey Mouse’s smiling face.

I accompanied Stacy to the DTA office because she was facing eviction. Her story is remarkable. A physical disability makes movement and travel hard on her body, leaving her in a fair amount of pain. Once homeless, she lived in a motel for a short time before being placed in an apartment with her young child. At the time, a state-funded program paid the portion of Stacy’s rent that she was unable to afford, allowing her to scrape by with her minimal income. Her disability has left her currently unable to work.

In addition to the physical pain, years of hardship and traumatic experiences have left emotional scars on Stacy’s spirit, which she is strong enough to acknowledge, but she doesn’t let them slow her down. She explained that the process of finding housing, getting swept off the street and into supportive programs required countless hours of paperwork. At an unstable time in her life, she is unclear what paperwork was signed, what information was given, who she even spoke with. The fog of trauma combined with the near impossible task of filling out the required paperwork for things like housing, health care, day care vouchers, food stamps, etc., leaves a person feeling exhausted, drained and even punished. It’s exhausting to be poor.

For a few years, the program in which Stacy was enrolled kept her safely housed, but over time, the budget for the program was slashed and a time-limit was placed on the assistance. Her housing voucher expired on Jan. 31. Without intervention, she would be homeless by the end of March.

I met Stacy at Cathedral in the Night, an outdoor church in Massachusetts. In December, she came to us, anticipating the end of her voucher and the chaos that would follow. When she asked us for help, she surprised us. Her hope was not so much for a resolution to her own housing crisis. What she really wanted was to help those like her, to tell her story to people in positions of power so that the system might be changed for the better. I continue to be impressed and inspired by Stacy’s spirit.

I was able to set up a meeting quite quickly between Stacy and U.S. Rep. Jim McGovern, her representative in Congress. In the weeks prior, we helped Stacy write out her story in detail, shaping it into a clear, powerful narrative of struggle and survival, one that moved the congressman during our meeting. Not surprisingly, Stacy spoke in a clear, calm voice as she told her story to him, advocating for herself in a way she had been unable to do before. Her young son sat on my lap as Stacy spoke, crayons strewn across the table, and McGovern seemed perfectly at peace in the chaos.

We expected him to respond like most politicians might, with promises to work harder to make the country better, but then he looked at his staffer, sitting behind him at the table, and said, “Now, who do we need to call?” We continue to be pleasantly surprised by his commitment to not just his community as a whole but to the individuals within it. A few days after our meeting, he had written Stacy a letter of support and had called the directors of several housing organizations trying to find a solution to her crisis.

On the day of the DTA meeting, I was able to give Stacy a ride to the office, sitting with her in her meetings and keeping her child occupied. By car, the journey takes 30 minutes. By bus, it would have taken more than two hours, each way. Being poor is a terrible waste of time. After a phone call from McGovern’s office, armed with a letter signed by him, we still waited more than two hours before being seen, only to be told there was nothing the agency could do.

In spite of this, Stacy told me on the way home that my presence in the room made her feel supported and visible. She said that she had never been treated so well by a housing agency. I was there only as an advocate, helping to keep tones of voices low, asking clarifying questions, and taking good notes. When the young child got antsy, I would walk with him in the halls, allowing Stacy to focus on the meeting.

Even though we didn’t walk away that day with a solution to her housing problem, it did feel like a win. For me, I felt like the reality of the housing world had hit me in the face and opened my eyes wide. For Stacy, she felt visible and seen, supported and cared for by her church.

Eventually, Stacy was able to find an organization to help her stay afloat until a Section 8 voucher becomes available for her. Having a place to live is so important for her and her two children.

Cathedral in the Night is proud to have walked with Stacy and her family through this difficult journey, never speaking for but simply keeping watch and bearing witness to the hardship of poverty and disability. We are so grateful to McGovern for all his work on behalf of this family and look forward to new ways that members of Cathedral in the Night will be involved in advocacy.

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April 3, 2016, The Opposite of Faith: Doubt or Fear?

Andrew Karrman, DesMoines, IA

 

Warm-up Question

What is the scariest thing in your life?

Paralyzing Fear

shutterstock_350801831 Whether you want to be a part of it or not, we are all constantly bombarded with political ads and conversations during this time of year. No matter which side of the aisle you are on, there seems to be one thread that is constant in everything we see and hear: Fear. And that has been the case for the last couple of decades. During this time anger and alienation between political parties have been growing themes in every political cycle.

 

According to Rasmussen Reporting nearly 3 out of 4 Americans believe that the country is on the wrong track (Rasmussen Reports). The 2015 American Values Survey cites: “The number of Americans citing crime, racial tensions, and illegal immigration as major problems increased substantially between 2012 and 2015.” While there is no way to measure racial tensions, some things are measurable. During this time the total number of crimes have actually dropped across all categories while the total population has increased, resulting in a significantly lower crime rate (Disaster Center Crime Report). Pew Research reports that the population of illegal immigrants has decreased from its peak in 2007 (Pew Research Center). Jobs, GDP growth (a measurement of our wealth as a nation), and the number of Americans with health insurance have all risen since 2012, pointing towards a trend in the right direction. Despite evidence to the contrary, doom and gloom seem to dominate the political landscape now more than ever.

Norman Ornstein, a world renowned political scientist, proposed that what most people know about society and the economy comes from cable news, talk radio, blogs and their amplification from emails and other social media shared by close friends and relatives. This leads politicians to lean on long lists of enemies which they believe Americans should be afraid of. Republican candidates claim that our perceived problems come from Mexicans, Muslims, “political correctness”, and “Washington”. Meanwhile, Democrats espouse the evils of “Big Money”, racial injustice, and gun ownership as the major issues driving fear in America. Regardless of which side you identify with, it’s clear to see that our political campaigns are fueled first and foremost by fear.

Many Americans have found ourselves having above all, a faith in these stories of doom, and social media doesn’t seem to be helping.  As we sit and stew in our self-selected circles of fear reinforcement, we become paralyzed by our fear. Regardless of overwhelming evidence to the contrary, our fears leave us unable to actually do anything even when we do come up with a good idea to effect change. As a nation, America seems to be addicted to fear itself. Whether it is a different racial group, the overbearing rich, the grasping poor, or the lofty brainiacs, we will cling to fear far more easily than we look for hope.

 

Discussion Questions

  • What sorts of things have you heard people say they are afraid of?
  • Why do you think we seem to ignore the real statistics and lean on our fears when making decisions?
  • Where do you get your news from? Do you always consider the source and what they may be trying to get you to believe? How can you do this?
  • What role do you think social media and cable news have played in the amount of fear people feel about the world today?

Second Sunday of Easter

Acts 5:27-32

Revelation 1:4-8

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The Gospel this week begins with the disciples locked away and paralyzed by fear after Jesus’ body goes missing. Despite this, Jesus comes and tells them to go out and share the good news with others. When Thomas returns to the locked room and hears the other disciples recount what took place, he finds the disciples’ story hard to believe and says he just won’t take them at their word. He wants to see Jesus himself. This story is often used to condemn Thomas for not believing, but this time let’s look at the story from Thomas’s perspective.

While all of the other disciples are locked in a room afraid of what might happen to them, Thomas is outside. Why? We don’t really know, so all we can really do is speculate. Maybe the disciples were hungry and Thomas drew the short straw and had to bravely leave to get food. Maybe he was out investigating the claims of Mary Magdalene who had told the disciples that she had seen Jesus. Maybe he was out telling people about the good news of the empty tomb. Whatever the reason, Thomas isn’t with the others when they are locked away and afraid of the world around them.

When Thomas finally does return, his friends tell him that while he was gone their dead friend came and told them to go out and forgive the sins of others. Thomas doesn’t believe them. But would you have believed them? If Jesus really did come back from the dead and tell the disciples to do something, why would they still be locked away in this room. Thomas doesn’t doubt Jesus, he doubts the disciples.

Even when we come back to this scene a week later, nothing has changed. The disciples are still locked in their room afraid of what lies beyond (no wonder Thomas doesn’t believe them!). Then Jesus comes again and tells Thomas to touch him and believe. However, the text never says that Thomas actually touches Jesus. Instead, just seeing Jesus is enough to have Thomas’s doubts answered (unlike the fearful disciples) and he becomes the first person in all of the gospel of John to declare that Jesus is God.

Because Thomas was willing to admit to the doubts and fears that paralyzed the other disciples, he opened himself to hearing Christ’s answer. Doubt helped Thomas to grow and expand his faith, while fear caused the other disciples to lock themselves away. Thomas is a model of a hard-earned faith which will be able to withstand doubt and fear.

“Do not fear” is a common refrain throughout scripture. When Jesus spoke the words, “Peace be with you,” he was reminding the disciples of that very idea. However, when faced with the death of their friend, leader, and teacher, the disciples are paralyzed by fear despite the overwhelming evidence that their fears are unfounded. Jesus uses this peace to call his disciples to action by telling the disciples to go out just as Jesus did in his own life.

Doubt is the pathway to faith and freedom from fear. Doubt is what allows our faith to grow through questioning, investigation, wondering, and discussion. The end of the text tells us exactly why it is written. It is an invitation to those of us who haven’t been able to see Jesus after his death on the cross. But it’s not an invitation to lock ourselves away and wait to get into heaven because we’re afraid of what we might see, do, or have done to us. Rather, it is an invitation to allow our belief to free us from fear and lead us through questioning into a life of action!

Discussion Questions

  • What is a time when you’ve been paralyzed by fear? What did it feel like at the time? How do you feel about it when you reflect on the situation today?
  • In verse 27 Jesus says, “Do not doubt but believe.” Who do you think Jesus is questioning, Thomas or the other disciples? Why?
  • Do you believe that doubt is the opposite of faith? Why or why not? What about fear?
  • What would it look like to behave like Thomas in today’s political environment? What about behaving like the other disciples?

Activity Suggestions

Break up your group into smaller groups of 3-5 youth. Have youth use their smartphones to look up a political ad featuring some sort of fear (or look them up for them before hand). Ask them to summarize what the candidate is trying to say and have them create a response ad (most likely a skit) which uses doubt to dispel the fear that the ad created.

Closing Prayer

My Lord and my God, thank you for your presence here among us today. Help us to believe that Jesus is your son and our Messiah. Please help us to keep from falling into the trap of fear and use our doubts to free us so that we can live lives of faithful action. Amen.

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Sábado de Gloria – Un espacio entre el Viernes Santo y el Domingo de Pascua

Por Elizabeth Eaton

Ambos tomaron el cuerpo de Jesús y, conforme a la costumbre judía de dar sepultura, lo envolvieron en vendas con las especias aromáticas. En el lugar donde crucificaron a Jesús había un huerto, y en el huerto un sepulcro nuevo en el que todavía no se había sepultado a nadie. Como era el día judío de la preparación, y el sepulcro estaba cerca, pusieron allí a Jesús. (Juan 19:40-42).

Sábado de Gloria. Una pausa. Un espacio entre el Viernes Santo y la Pascua. Un sepulcro lleno y, excepto por el guardia, un huerto vacío. Sin movimiento. En silencio.

No prestamos mucha atención al Sábado de Gloria más que como día de preparación para el Domingo de Pascua. El grupo juvenil tiene que prepararse para el desayuno de Pascua. El gremio del altar está ocupado encargándose de los lirios y preparando el altar. Los supermercados están llenos. Se pintan huevos. Estamos ocupados con un ajetreo de anticipación. Dejamos atrás el Viernes Santo. Incluso la Vigilia Pascual en la noche del Sábado de Gloria anuncia y dirige la mirada hacia la resurrección.

Nosotros, por supuesto, vivimos después de la primera Pascua. Sabemos cómo acaba la historia y se sentiría forzado quedarse en el Sábado de Gloria como si no supiéramos de la resurrección. Pero se nos ha concedido este día santo para hacer una pausa. Se nos ha dado este espacio santo para manifestar nuestro duelo; para estar vacíos; para darnos cuenta que la vida, tal como la conocemos, se ha acabado.

Esto resulta profundamente incómodo en nuestra cultura. Lo vemos en los noticieros cuando se empieza a hablar de un cierre inmediatamente después de una tragedia. Podría ser un intento bienintencionado por aliviar el dolor, pero no sana. Existe un peligro en superar con demasiada rapidez el duelo. Es importante resistirse al ansia de llevar al afligido hacia esa etapa de “cierre”.

No se puede apresurar el proceso de duelo por tragedias como las de Sandy Hook, Mother Emanuel o San Bernardino. Ninguno de los Viernes Santos de nuestra vida lo puede hacer. La resurrección se produjo después de una muerte real. La crucifixión no fue una metáfora. Un corazón dejó de latir. Exhaló su último suspiro. Un hijo murió. Las madres de Siria, El Salvador o el lado sur de Chicago hacen guardia al pie de la cruz.

Pero el Sábado de Gloria es algo más que el santo y necesario espacio para enfrentarse a la muerte sin negaciones, y para llorar sin la anestesia entumecedora del sentimentalismo. Algo mucho más profundo está pasando. Es una invitación a aceptar que la vida, tal como la conocemos, se ha acabado. Todos nuestros planes, toda nuestra premeditación y todas nuestras buenas intenciones se han acabado.

En el Sábado de Gloria se nos invita a dejar atrás nuestra vida y entrar al sepulcro. Nuestro esfuerzo y nuestro sentido de la justicia, así como nuestro pecado, nos atan. Nuestro esfuerzo por salvar nuestra vida nos ata. Esto es así tanto para la iglesia como para cada uno de sus miembros.

Me siento agradecida por la innovación fiel y el constante esfuerzo de todas nuestras gentes y congregaciones. No estoy tan apartada del ministerio parroquial como para no recordar sus dificultades y alegrías. Hay algo noble y querido en los santos que acuden una semana tras otra, un año tras otro, para escuchar y recibir el evangelio y, en respuesta a la gracia, participar en la obra reconciliadora de Dios en el mundo. Pero un día llega la hora en que hay que tomar en serio la enseñanza de Jesús: “Porque el que quiera salvar su vida, la perderá; pero el que pierda su vida por mi causa, la encontrará” (Mateo 16:25).

Ese día entre Viernes Santo y Pascua se puede mirar como un vacío, una nada, algo a lo que hay que resistirse a toda costa, algo a llenar. Es la misma reacción que muchos en nuestra cultura manifiestan ante el silencio. Es como si el sonido y la actividad demostraran que todavía existimos. Pero pienso que el espacio entre la crucifixión y la resurrección —verdaderamente aterrador y verdaderamente compasivo— nos llama desde nuestra vida hacia la vida en Cristo. Después de todo, no fue ni el ruido ni el fuego lo que llamó la atención de Elías, sino el sonido del puro silencio (1 Reyes 19:11-13).

Cuando dejemos atrás nuestras vidas y entremos al sepulcro, cuando el silencio nos rodee, entonces veremos que Jesús ya nos precedió, anticipándonos, acogiéndonos para que nos quedemos quietos y muramos en él y encontremos nuestra vida en él. Descansa, querida iglesia.

Mensaje mensual de la obispa presidente de la Iglesia Evangélica Luterana en América. Esta columna se publicó por primera vez en la edición de marzo de 2016 de la revista en inglés The Lutheran. Reimpreso con permiso.

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Lenten advocacy reflection: Good Friday

By the Rev. Cindy Crane
Director, Lutheran Office for Public Policy in Wisconsin

Cindy CraneA photo of birds perching on telephone lines fills the front cover of the book, “Mobbing,” by Maureen Duffy and Len Sperry. The small creatures look as innocuous as notes resting on lines of music. However, the birds get center attention because of their tendency to join together to overtake larger animals. Recent studies show that if two particular birds have bonded to mob their prey once, the likelihood of their banding together in the future to gain advantage over another target grows exponentially. But the book isn’t about birds. It’s about human beings.

Mobbing is bullying that involves more than one person and has institutional buy-in. At least that’s one definition. When an entire agency, school, condo association, workplace, club, place of worship, government, or a political leader with followers condones abuse, validity is added to actions we would normally find abhorrent. There is something seductive about getting in line with a crowd even when it is moving in a questionable direction.

We stay alert to public policies that could add or diminish lawful layers of discrimination or violent behavior in general. Lessons from history add urgency to our advocacy when we notice disturbing trends repeating themselves. How will we engage?

Some mobbing is almost invisible, but the harm can have devastating consequences for the target, at times even leading to suicide. Duffy and Sperry refer to mobbing as a legal way to commit murder. Survivors often suffer from post-traumatic stress syndrome and are left with a changed worldview; it becomes harder to trust, have hope in transformation, and to not see life through a lens of cynicism. The treads in a brain of someone recently bullied or mobbed are most similar to those of someone who was just raped. Whether we have witnessed mobbing or have only read about overt forms of it in the news, the story on Good Friday seems familiar. We don’t talk about it, but people sometimes mob. It happened to Jesus.

A band of soldiers, police and religious leaders swooped in to overpower the Messiah. As the abuse intensified, Jesus didn’t struggle with his worldview or faith. Instead, we hear about Pilate having no power over him and of Scripture being fulfilled. At this point, it’s easy to think about this story being about the glorification of suffering, of Jesus dying because he wanted to die. These interpretations have fostered misunderstandings that victims of abuse or oppressed groups should acquiesce to oppressors just like Jesus did, missing Jesus’ resistance to injustice that led him to the cross. His profound love and forgiveness went hand in hand with his challenging parts of society that were legally designed to ostracize certain people. And his defiance of the distorted messages hurled at him up to his death was entrenched in God’s love.

Knowing what mobbing does to a person, Jesus’ air of resistance is remarkable. If there is a context in which to say, “I’m not like Jesus,” this is it. The vision that St. John lets us in on is of the Jesus who was in complete control. He wasn’t a warrior, but he didn’t act like prey either. Facing the soldiers, he exuded calm and told them to leave his disciples alone, protecting and loving them even though he knew most would desert him. He was unwavering with Pilate, one of the most powerful people in Israel. He carried his own cross. And in this gospel from the cross, Jesus didn’t express a sense of abandonment.

The Jesus whom John experienced was steady while the people around him displayed a whole array of responses. Judas betrayed him. Peter denied his discipleship. Pilate was agitated by the injustice the mob demanded but in the end went with the crowd. His mother, aunt, Mary Magdalene, and the beloved disciple stayed close to the cross.

How do we respond to Jesus? By grace, the gospel gives us courage to have a public voice when facing powerful systems that frame our society. And we discern between organizing out of love and ganging up on others to exert abusive power. This lesson teaches us that God in Jesus walks with those who are mobbed; they/we never have to journey alone. The story reminds us of Christ’s love, even when we falter and move against justice.

People sometimes mob, but that is not what defines the drama in John’s lesson. God incarnate in Jesus, Jesus’ authority and love shape the story of Good Friday. The story shapes us. For now, for this part of Holy Week, that is the hope revealed.


You can learn more about the work of Lutheran Office for Public Policy in Wisconsin by visiting their website at loppw.org/.

Our ELCA Advocacy initiatives are made possible through support from ELCA World Hunger. As we near the end of this Lenten season, register yourself or your congregation for ELCA World Hunger’s 40 Days of Giving to ensure that we can continue to work for systemic change that truly supports our brothers and sisters facing poverty and hunger.

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Called or Commanded?

 

I recently visited a congregation that has been a very generous supporter of ELCA World Hunger for many years. They also have their own thriving anti-hunger ministries for their community. During an adult forum, I asked them, “Why do you do it? How does your faith motivate you to serve?” They gave a lot of different answers, but in general, there were two themes that came up: “This is work God invites or calls us to,” and “This is work God tells us we have to do.”

Which is it for you? Do you serve because God invites you to be part of this work? Or, do you serve your neighbor in obedience to God’s command? Are you called or commanded?

Lutherans have a great way of talking about this difference. We call it “law and gospel.” There are a lot of books and articles on this, but honestly, I think the best example of how Law and Gospel work is found on bus stops in my city during the winter. Chicago, for a Catholic city, is profoundly Lutheran when it comes to shoveling snow:

20160223_164235

We Northerners know how frustrating it can be to trudge through knee-high snow. Chicago helpfully reminds us to keep sidewalks clear for pedestrians. But why should we do it? Take a closer look at the poster:

closeupAs the poster says, “It’s neighborly.” It’s just what you do to help each other. But if that doesn’t move you to grab a shovel, maybe a ticket will: “and it’s the law.”

Hopefully, most people will clear the sidewalk out of concern for others. But just in case some ruffian leaves the white stuff out front, the city will send a citation with a hefty fine to make sure it gets done.

This is a great example of what Lutherans mean by “Law and Gospel.” With the Gospel, the hope is that we will do what is right because we feel called to do it, out of gratitude for God’s love and out of our love for one another. But, if that doesn’t work, God commands it, too.

When it comes to serving the neighbor, Martin Luther left room for both:

“This demonstrates that we are children of God, caring and working for the well-being of others…”

That’s the gospel side. And appropriately, it comes from Luther’s treatise “Freedom of a Christian,” which is, ironically, all about the freedom we have in Christ. Luther’s main argument is that we serve because we feel called to it in gratitude for God’s grace. We were saved by a free gift, so we serve others freely.

But just in case:

“If your enemy needs you and you do not help him when you can it is the same as if you had stolen what belonged to him, for you owe him your help. St. Ambrose says, ‘Feed the hungry: if you do not feed him, then as far as you are concerned, you have killed him.’ ” – Treatise on Good Works (1520)

And thus the Law side. Just in case gratitude doesn’t move us, perhaps condemnation will.

Does our motivation matter? Think to the snow-shoveling sign. If I clear my sidewalk out of love for my neighbors, how good of a job will I do? When I was a kid, I used to clear the walks for our elderly neighbors, a really nice couple. I made sure their path was as wide as could be. Heck, there was grass showing at the edges. It was a labor of love to help them, a way of showing thanks for their kindness to me over the years.

What will that path look like if the sidewalk is cleared just to avoid a ticket? If you’ve ever walked down a sidewalk shoveled so poorly that your legs knock snow off the mounds at your sides, you might have an idea. Some of the paths in my neighborhood are about ten inches wide and as slick as a skating rink. But, at least they’re shoveled. No tickets today.

Love pushes us to go as far as we can, to encounter our limits and then to find ways to go beyond them. The gospel draws us into a life of faith that is consuming, energizing, and challenging. The Law, on the other hand, sets a minimum standard we have to meet. We look for clear, minimal expectations and do what we must to meet them (or, sometimes, find a loophole.)

Another interesting thing about snow-shoveling in Chicago: elderly and differently-abled people are still required by the law to clear their walks. How they are supposed to this isn’t exactly clear. But if they don’t, they get cited like the rest of us. That’s the way the Law works. The Law doesn’t help us follow it. It merely condemns us when we get it wrong.

The Gospel, on the other hand, invites us into relationships where we support each other. So, the “Lutheran” government of Chicago encourages people to help their neighbors if they know they can’t take care of their sidewalks. It encourages the sort of “gospel” activity where we go out of way to serve one another, not out of fear but out of love and concern. The Gospel lets everyone participate.

What motivates your ministry? Each of us has days when we need the Law to get us out of bed and back to the work of fighting hunger. But each of us also needs the Gospel to help us see God’s reconciling grace at work, creating something new in our midst, something all of us can be part of. How can we be continually reminded of both the Law and the Gospel in our service?

 

Ryan P. Cumming, Ph.D., is program director for hunger education with ELCA World Hunger.  He can be reached at Ryan.Cumming@ELCA.org.

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March 27, 2016, Resurrection

Dave Dodson, Fort Walton Beach, FL

Warm-up Question

How do you decide how to spend and how to save your money?

Resurrection

Though I’m a fan of a wide range of music, I must admit that I never cared for the works of rapper Waka Flocka Flame.  His earlier albums always seemed to me to celebrate the wrong sort of things: materialism, egoism, and sexual exploits, for a start.  Call me old-fashioned, but I like my music humble.

Imagine my surprise, then, when Waka Flocka gave an interview in September 2015 in which he decried his former materialism.  In his own words, he recalls an experience in which he travelled to Africa and met a teenaged boy who had never owned a pair of shoes.  Ever.  Waka Flocka was absolutely stunned by this.  As he put it, “That’s why I stopped wearing jewelry! I started traveling, I starting seeing these [people].  I was giving my diamond chains, breaking them apart!  I’m dead serious.  It changed my perception on life.”

According to Waka Flocka, he now sees the music industry as being meaninglessly materialistic and missing out on what really matters.  Instead, he has begun investing his money in technology, healthcare, and environmental programs.

It’s the last part of Waka Flocka’s quote that gets me the most.  Remember, he said, “It changed my perception on life.”  In other words, rapper Waka Flocka Flame experienced a rebirth.  His entire perspective changed, and it affected his values and his priorities in a very tangible way.

Discussion Questions

  • Have you ever spoken with a friend or family member after not seeing them for years? Was it difficult or strange to talk with them?  Did they seem like the same person?
  • In what ways are you a different person than you were before high school? In what ways are you the same?

Resurrection of Our Lord, Easter Day

Acts 10:34-43

1 Corinthians 15:19-26

Luke 24:1-12

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings
For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Alleluia!   Jesus is risen!  He is risen indeed!

Easter is truly a special time for the Church.  Today, we celebrate the culmination of Lent and our season of awaiting the resurrection.  Our focus today is on Jesus’ miraculous resurrection from the dead, three days after his death on the Cross.  It is that resurrection that serves as the most powerful witness to the divinity of Jesus.  As we hear the story of the followers of Jesus finding the tomb empty, we share in their overwhelming joy and amazement: Jesus is part of Almighty God, and he came back for us!

shutterstock_256949359 The amazing news is that the resurrection story isn’t only about Jesus!  The theme of resurrection and rebirth is incredibly important in Christian theology.  Today, let us remember three distinct truths about rebirth and resurrection in our faith:

  1. God replaces what we release. Many of us choose to give up something for the season of Lent.  Often, it is something that we thought we could barely live without (perhaps chocolate, soda, or one of a thousand other luxuries).  Yet now, forty days later, we have realized the truth: We were fine without those things.  It turns out that God’s love sustains us magnificently, no matter what.  This invites us to consider what we’re still holding on to.  Are you stressed about school?  Are you worried about family and relationship issues?  Are you holding onto guilt from something that happened in your past?  Give those burdens up!  God is there to help us take those burdens off of our shoulders.
  2. We can always be reborn. We sometimes speak of being “born again” as followers of Christ.  This isn’t a one-time thing!  We make very human mistakes, and we stray away from God (sometimes even when we don’t intend to).  However, we always have the invitation to be reborn.  This is the nature of God’s forgiveness: We are given the gift of a new beginning from an amazingly gracious God!
  3. What is lost isn’t lost forever. You are the one sheep out of the hundred, and the Shepherd is committed to finding you.  You are the lost coin, and God will never give up on finding you.  Even when all looked bleak, and the disciples had given up hope, Jesus came back.  God’s faithfulness is so great that we cannot separate ourselves from God’s divine love.  Even if you feel lost sometimes, know that you are never too far away for God to reach.

In Luke 24, we are shown what to expect.  Jesus’ followers arrive at the tomb to find it empty.  Two men in radiant white (an angels?) tell them that they are looking in the wrong place.  Don’t we do the same?  We dredge up old fears and stresses, guilt and shame.  We won’t find anything worthwhile there.  It’s time to leave those in the tomb, for Jesus is risen!  He is risen indeed!

Discussion Questions

  • Have you ever felt God’s providence in your life? Have you ever felt that God has put someone in your path to show you God’s love and support?
  • If you were one of the disciples on that first Easter morning, what would Jesus’ resurrection have made you feel and do? How would you respond to His resurrection?
  • Why do you think the Church places such importance and ceremony on Easter?

Activity Suggestions

We may celebrate the New Year on January 1st, but Easter marks another important beginning in our faith!  Celebrate the occasion in true New Year’s fashion by sharing resolutions for your new beginning.  What will you do with the fresh start God has given us?

Closing Prayer

Holy and Loving God, in you we find peace, hope, life, and love.  Your power sustains us, and your everlasting faithfulness gives us joy beyond measure.  May we reflect your love to all of your creation, bringing a message of hope and rebirth to a tired and hungry world.  In Jesus’ name we pray, amen.

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Lenten advocacy reflection: On our own processions toward justice

By the Rev. Paul Benz, Director, Faith Action Network

PaulBenzOn Palm Sunday (the Passion of our Lord Sunday) it is very common across denominations to have a processional in order to remind us of Jesus’ triumphal entry into Jerusalem – the political and religious “capital” of Israel. The people were enthralled and excited about this as Jesus walked in procession into Jerusalem, riding on the crest of his popularity as a miracle worker, truth teller and son of God.

When we read the texts recounting what Jesus did after his triumphant procession, we learn about how he spoke “truth to power” and how he touched and transformed lives. Jesus’ mission was to not only cleanse the temple but to “cleanse” people’s lives and all of creation through the ultimate sacrifice of giving his life on the cross. As advocates, we can use the mission of Jesus’ procession into Jerusalem as a guide for actions that we can take as part of our own “procession” toward justice and peace.

One such action might be to exercise our public voice by speaking to those in power about the necessary reforms we need in order to help our brothers and sisters who face hunger and poverty. The most effective way to affect this policy change in the long-term is to first build relationships with our own community members that are affected by the public policies enacted by our government and then create platforms with them so that they are able to speak their truth directly to these decision-makers.

Today in this country we are in the midst of a moment where competing popular public figures promise to improve people’s lives and move America in a positive direction. Our nation and we the people have many key decisions before us this year, and our faith tradition compels us to be engaged. Another action that can help us walk in procession toward justice is to engage in our electoral process and ensure that all citizens are provided the opportunity to participate. (You can join fellow Lutherans as we pray and act together this year by joining our #ELCAVotes initiative!)

As we continue through Holy Week, the Easter season, and the rest of this year, may we remember our baptismal calling and vocation as it directs us to walk in procession into the halls of power AND into our neighborhoods using our voices to speak out (and our ears to listen), empowering our neighbors, and using our hands to touch and transform.


You can learn more about the work of Faith Action Network by visiting their website at http://fanwa.org/.

Our ELCA Advocacy initiatives are made possible through support from ELCA World Hunger. As we near the end of this Lenten season, register yourself or your congregation for ELCA World Hunger’s 40 Days of Giving to ensure that we can continue to work for systemic change that truly supports our brothers and sisters facing poverty and hunger. 

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