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A Time for Everything: Putting Your Garden to Bed

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Ruszczyc, Autumn Landscape at Sunset, 1907

Pointing Forward:

So let’s consider the 5 P’s of gardening:

Planning

Planting

Perspiring

Picking, and

Putting to bed.

In previous posts, we’ve planned, we’ve planted, we’ve perspired, and we’ve picked. Now it’s time to look ahead to next season by putting our gardens to bed. I think of the time between growing seasons as a time of Sabbath for our gardens and, in many ways, for us as the caretakers of the gardens. As Leviticus 23:3 reminds us:

“Six days shall work be done, but on the seventh day is a Sabbath of solemn rest, a holy convocation. You shall do no work. It is a Sabbath to the LORD in all your dwelling places.” (ESV)

A Theology of Eating

As we contemplate putting our gardens to rest for the winter, one way to approach this down-time after harvest is by remembering that all of creation rested on the Sabbath.  I am reading a book by Norman Wirzba, Food and Faith: A Theology of Eating (Cambridge University Press, 2011), who reminds us that we have often lost the wonder and amazement that belongs to the miracle of plant growth and harvest. We have been lulled to sleep and fatigued by the prevalence and proliferation of nearly 40,000 different food items when we step into a grocery store. We can overcome food fatigue if we approach eating as a spiritual exercise. Wirzba states,

“Gardens are the practical sites in terms of which people begin to see, smell, hear, touch, and taste the breadth and depth of human membership and responsibility…that makes possible a spiritually deep appreciation for food.”

As we approach putting our gardens to bed, there are a few steps to contemplate. First, some plants can continue to produce into the Fall and, in some cases, the winter months. For example, Swiss Chard can often be harvested long into the late Fall if you take a few precautions, such as covering it at night to guard against hard frosts. The same is true of tomatoes. Some people even pick the green tomatoes when a hard frost is on the horizon. They may then let the tomatoes ripen indoors. We have had tomatoes of this variety until after Thanksgiving some years. We just position them in a cool place and see what happens.

Composting Possibilities

An important part of readying your garden for winter is to remove all the dead annual plants from the garden site. These dead annuals make great brown material for your compost pile to mix with “green” kitchen wastes. The general rule of thumb is to include two parts brown to one part green material. By removing the dead annuals, you reduce the risk of insect infestations and diseases that may be harmful to your future gardens.

If you don’t have enough room in your compost for all the dead plants, you can bury the dead plants in your garden area to allow them to decompose and fertilize the garden in the process. You might form rows of decaying material in order distribute it evenly and to insure it decays well before the next growing season.

Depending on the severity of your winter, your garden space may also act as a place to store vegetables until you use them later in the Fall or Winter. For example, many root vegetables, such as carrots, may be left in the ground until deep in the winter and harvested when needed. This allows you to have fresh carrots without the need to take up premium storage space indoors.

Mother Earth News is a great resource for other key topics related to getting your garden ready for the winter: http://www.motherearthnews.com/homesteading-and-livestock/preparing-your-vegetable-garden-for-winter.

Linking Back

Planting in Late Summer and Fall?        

Linking back to our blog on planting, late Summer and early Fall can also be a time to plant some hardy varieties, such as kale. If you plant kale in August, it will be ready to pick and consume after most of the garden has died and gone to compost heaven. Carrots may also be planted late, in August or September, and then harvested after frost has put an end to most growth. Covering the carrots with straw will prolong their growing season. And carrots seem sweeter after they have experienced a frost or two.

Producing a Meal With the Entire Harvest

Late Summer and early Fall are when many gardens are at their height of harvest, so we have our entire repertoire of vegetables at our disposal for cooking a feast. Especially when the weather is starting to produce some cool evenings, we like to prepare a vegetarian chili using many of the vegetables that may be harvested from the garden. I have provided one version of a recipe that may be modified to include the fruits and vegetable of your labors from your garden.

If you have kids helping with your garden, you might want to consider using songs or games to engage them in the activity. Our family played songs performed by Raffi a lot when our children were growing up. The song “Oats and Beans and Barley Grow,” on his Baby Beluga album, is a catchy tune that will stay with you, so beware.

Until next time, remember,

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Blessings to you!

Vegetarian Chili Recipe

You could serve this over a baked potato or by itself.

Servings: 6

Ingredients

1 medium onion, chopped
4 cloves garlic, pressed or minced
1 tablespoon olive oil
2 medium carrots, finely chopped
2 medium tomatoes, chopped
2-15 oz. cans black beans, drained, or you may use black beans from your garden. These would need to be prepared by boiling in a pan of water so that they are the same consistency as canned beans. Drain before you add to the recipe.
1 pinch cayenne pepper, chili powder, or chili seasoning mix
1 tablespoon parsley, freshly chopped

Directions

Sauté the onions and garlic in oil in a large sauce pan. Add carrots, tomatoes, herbs, spices, and beans.
Cover (to retain moisture) and cook on medium heat for 15-20 minutes, or until the carrots are tender.

This recipe is vegan and gluten-free as it is written above. You could add hamburger or sausage of your choice if desired.

Nutritional Info (per serving)

Calories: 141.3
Total Fat: 2.9 g
Cholesterol: 0.0 mg
Sodium: 12.7 mg
Total Carbs: 23.0 g
Dietary Fiber: 7.6 g
Protein: 7.2 g

In this series by guest writer Ethan Bergman, we will consider the 5 P’s of gardening – planning, planting, perspiring, picking, and putting to bed – over the course of the next few months. Ethan is a Master of Divinity student in the Distributive Learning program at Luther Seminary, St. Paul, Minn. Bergman is also the associate dean in the College of Education and Professional Studies and professor of food science and nutrition at Central Washington University, Ellensburg. He was named CWU Distinguished University Professor in 2001-2002 and was named by the Washington State Dietetic Association as Outstanding Registered Dietitian of the Year in 2000. He is a past delegate and past President of the American Dietetic Association as well as speaker of the Academy’s House of Delegates. Bergman also has served on the Academy’s Educator’s Task Force on Education Reform in Dietetics Education and on the Evidence-Based Practice Committee. He earned his doctorate from Washington State University.

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Do Black Churches Matter in the ELCA? by Lenny Duncan

 

Do Black Churches Matter in the ELCA?

A documentary film by Lenny Duncan, ANKOS films and Tangled Blue.

Teaser Trailer

Director’s Note

So, I’m doing a film. It’s really that simple, asking a simple question. Do Black Churches Matter in the ELCA? What does that even mean? The only answer I can give is to ask another question. What is the answer that immediately comes to mind when I ask, do black churches matter in the ELCA?

It might be a yes. Possibly with a caveat. Or a resounding no. Well, that will affect how you see this film.

So, this idea started as an independent study here at United Lutheran Seminary in Philadelphia. Like my exorcism work last year, it evolved. I was going to write a very sterile paper where I matched up the ELCA’s social statements, resolutions, and constitution with what we did with our money that year. The theological thinking behind it was going to be simple. Are we doing what we say we want to do? This was a simple task accomplished by looking at the history of what we have done. I would seek publication in some academic journal. It would have been powerful in its intent.

Follow the money.

It wasn’t until I started chasing the story down (in the undercroft of the seminary, in arguably the most complete Lutheran Archive in North America) that I started to realize what it needed was impact. It also was too important of a story to be stuck in the echo chamber, which is theological academia. Edit: White Academia. Edit: White cis het Academia.

This would be the death of this story. Why is that? Because the systems that are in place, that are being analyzed in this work, would unconsciously fall into the same demonic patterns it always does. This work would be outright rejected, picked apart by some academic desperate to prove the church bears no responsibility, or it would land with a feather fall and not a seismic boom.

So, as I scrambled to get camera equipment, to record some interviews for ease of later access for my research, it hit me like a thunderbolt. A Movie. A documentary. This would be an easy media format to access for churches, synod assemblies and people just interested. I could put it in several pieces on YouTube for ease of consumption.

I contacted the incomparable Jason Chesnut at Ankos Films, for help. I bought a starter DSLR camera. I reached out to the composers in residence at United Seminary in Philadelphia, Tangle Blue, for some royalty free tunes and beats. It came together so easily the indwelling of the Holy Spirit had to be all over it.

But what is the story? What is the story this film will tell you?

I’m about almost through shooting so I can share with you the story so far.

It is about a church, and white Protestantism and its seeming collapsing in on itself. It is about a system that got so use to being at the very center of a democracy and society, and is no longer in that privileged position. It is about the way it has treated its Black pastors and churches. It is going to point to the fact that while we scream for diversity in the ELCA we have some systemic inequities in the way we launch, nurture, and treat these ministries. Its focus will be Philadelphia and its history (mostly). How at one point baptized membership here was 58% Black Lutheran.

It is about a seminarian who spent 2 years studying the confessions, our social statements, and this church before joining. It is about what I found when I arrived. It is about being a Black Lutheran from one person’s limited perspective. I am not in the film directly but I am there. We will look through my eyes.

It is not a complete history of the prophetic witness of my elders who have labored long and wearily in this field. However, it will point to the fields of littered bodies I found when I arrived, and it will honor the efforts of those who came before me. This will also be limited by my “newness” to this church.

I recently visited the African American History Museum with Judith Roberts our Director of Racial Justice Ministries in the ELCA. As we moved through the history of the subjection of black bodies in this country. As we waded through rivers of spilt blood, and marveled at torrential downpours of black resistance the importance of the work I am doing became clearer. I already was getting a sense that I was doing holy work. However, the prophetic witness of Black Lutheranism over all that I saw that day rang out like a song I could hear just around the bend of every corner there. We stood together under the flag of my great-great grandfather’s regiment in the civil war.

We waited in the long line to see Emmet Till’s coffin. The four of us who were gathered together that day stopped and prayed silently that day in front of the coffin as Mama Till’s words came out of a nearby speaker. We drew a direct line from Emmet to Trayvon Martin in our hearts.

I hope that in some way this movie can contribute to and not take away from, the beautiful mosaic that is Black Lutheran History.

My hope is to gain access to a deep sense of lament and well of ancestral power I am accessing.

It is about a church that has fewer resources. Less relevance. An uncertain future. Death nipping at its heels as it races towards resurrection.

It is about a church whose only chance for survival is to turn to the prophetic witness of Black Lutheranism, and the leaders and peoples it has treated as second-class citizens in the kingdom of God.

It is about suffering servants, elders of the diaspora, and communities squeezed by empire being the literal incarnation of Jesus.

It’s about whether or not a church can actually listen to the cries and wisdom of the historically oppressed.

It’s about, “Do Black Churches Matter in the ELCA?”

 

BIO

Lenny Duncan is a Vicar at St. Mark’s Lutheran Church and Candidate for ordination to the office of Word and Sacrament in the ELCA. Formerly incarcerated. Formerly homeless. Formerly “Unchurched”. He is also the Evangelist for the #decolonizelutheranism movement, as well as a frequent voice on the intersection of the Church and the cries of the oppressed. He pays special attention to the #blacklives movement in his work, but also lifts the frequent intersection with other marginalized peoples.  He believes that the reason the ELCA has remained so white is a theological problem not sociological. He is currently an Mdiv Coop student at the Lutheran Theological Seminary at Philadelphia and holds a Bachelors of Biblical Studies from Lancaster Bible College, with an emphasis in New Testament theology.

 

 

 

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Index of the July 2017 Issue

Issue 53 of Administration Matters

Congregational Ethics Policy

The highest degree of stewardship and fiduciary responsibility is expected of all employees, including the receiving, reporting, and use of funds, property, and time. Employees are responsible for complying with laws, regulations, and congregation’s policies and procedures. >More

Independent Contractor or Employee?

Correctly classifying employees and independent contractors is crucial for each congregation and church entity. Here is a checklist that could help you review employment classification. >More

Legal resources

A reminder that the ELCA has legal resources available on its website at http://elca.org/en/Resources/Legal. The resources include information on some of the most common legal issues faced by congregations, such as employees and volunteers, tax, sexual misconduct, property, and financial issues. While not a substitute for legal advice, these resources can help point you in the right direction. >More

Church Mutual Insurance free sensors program

Don’t let your church services be disrupted. When it comes to peace of mind concerning church building safety and property damage due to cold weather-related incidents and power outages causing sump pump shut-off, there is an answer. Church Mutual has introduced a free temperature and water sensor program that alerts eligible Church Mutual insureds before damage can occur. >More

Financial best practices for congregations

Creating an environment with financial controls and best practices ensures that the resources entrusted to the church are handled in the best possible ways. It also ensures compliance with accountings rules and regulations. The Financial Best Practices for Congregations presentation highlights key aspects of separating financial duties, safeguarding offerings, handling expenditures, among other items, to ensure proper controls and compliance and assist in reducing the risk of misconduct and audit findings. >More

ELCA Federal Credit Union

As we celebrate our one-year anniversary today, we are excited about the positive financial impact the ELCA Federal Credit Union is having on our members’ lives. We invite you to watch our new video that explains how credit unions operate—and how we are helping our members do more with their money. Please feel free to share this video with members or employees of our congregations, synods and ministries; they are also eligible to enjoy the many great benefits of belonging to our credit union.

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The Reformation 500 in Worship

 

During this year marking the 500th Anniversary of the Reformation, many Lutheran congregations will plan, or have already planned, worship that focuses on this remarkable milestone. Congregational worship commemorating the Reformation often takes either the direction of a celebration of Luther’s accomplishments, or a joint commemoration with Catholics which uses the anniversary to spur ecumenical dialogue. Below are specific worship planning recommendations for each type of service as offered by Dr. Gail Ramshaw in Commemorating 1517 without dressing up as Luther with a hammer.

 

Celebrating Luther

To those who are considering using 2017 to celebrate Luther’s accomplishments, I suggest the standard order for Holy Communion as presented in Evangelical Lutheran Worship (ELW), filled to the brim with Luther and Reformation-era hymns. The volume The Sunday Assembly (pages 59, 180-87) gives help here. For an opening confession and absolution, the assembly can sing “Out of the Depths I Cry to You” (ELW #600), Luther’s hymn praying for forgiveness. The Kyrie will be “Kyrie! God, Father” (#409); the hymn of praise “All Glory Be to God on High” (#410); the creed will be Luther’s version of the Nicene Creed, “We All Believe in One True God” (#411); the “Holy Holy Holy” be will Luther’s Sanctus, “Isaiah, in a Vision Did of Old” (#868); a full eucharistic prayer and the Lord’s Prayer will be followed by “Lamb of God, Pure and Sinless” (357).

For the hymn of the day, you might choose #505, a reformed translation of “A Mighty Fortress Is Our God.” For the eucharistic prayer – please remember that Luther’s colleague Philipp Melanchthon praised the eucharistic prayer of the Eastern Orthodox Church – you might select either the prayer from the third or fourth century designated in the ELW as Form XI (ELW p. 69) or the prayer that the Lutheran scholar Luther Reed first published in 1947, designated as Form I. For the final blessing, Luther preferred the use of the Aaronic benediction (ELW p. 114).

 

2017 as Joint Commemoration

Let me now describe now my preferred option – that Lutherans use 2017 not primarily to celebrate Luther, but rather to commemorate, with Lutherans and Roman Catholics together, our common understanding of past, our collaboration in the present, and our hopes for the future. I hope we Lutherans can worship throughout 2017 as the time that it is: a time of international ecumenical conversation between Lutherans and Roman Catholics, a time of joint resolve to erase errors and to design collaborative projects. Recall that in 1999, the dialogue between Lutherans and Roman Catholics released the Joint Declaration on the Doctrine of Justification, which stated that the differing denominational emphases did not invalidate the commonalities between the churches on this central theological issue. This Declaration is available as a PDF file on-line. It is a time to forgive each other for past offenses, to rejoice in our common baptism, and to walk together into God’s future.

Those of you who are eager to design your own worship service can be inspired by the three-fold content of the booklet From Conflict to Communion: (1) we celebrate the shared joy we have in the gospel; (2) we acknowledge the pain over failures and sins and our need for repentance; and (3) we pray for the ongoing challenge to bear common witness to Christ throughout the world. That is: joy, repentance, and common witness. Be sure to balance each Lutheran quote or hymn with one written by a Roman Catholic. If you sing “A Mighty Fortress,” you might also appoint the splendid hymn written in 1983 by the Benedictine sister Delores Dufner, “The Word of God is Source and Seed” (ELW 506). “What Is This Place” (ELW 524) by the twentieth-century Roman Catholic Jesuit priest Huub Oosterhuis can be sung next to “Beloved, God’s Chosen” (ELW 648) by Lutheran laywoman Susan Palo Cherwien. The ninth- century chant “Ubi Caritas et Amor,” “Where True Charity and Love Abide” (ELW 642 or 653), would be a welcome addition, grounding our separate voices in their common past.

You might also pray the beloved seventeenth-century prayer for the church (ELW pages 58 and 73): “We pray for your holy catholic church. Fill it with all truth and peace. Where it is corrupt, purify it; where it is in error, direct it; where in anything it is amiss, reform it; where it is right, strengthen it; where it is in need, provide for it; where it is divided, reunite it, for the sake of your Son, Jesus Christ, our Savior.”

God bless your commemoration of 1517.

 

You can find the entire text of  Commemorating 1517 without dressing up as Luther with a hammer, a workshop presented by Dr. Ramshaw in July 2015 at the ELCA Worship Jubilee, along with many other resources for Reformation commemorations at https://elca500.org.  In addition, the Reformation 500 Sourcebook, available from Augsburg Fortress, is an extensive guide for 500th Anniversary Planning.

 

 

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A Time for Everything: Picking Your Garden

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Pointing Forward:

So let’s consider the 5 P’s of gardening:

Planning

Planting

Perspiring

Picking, and

Putting to bed.

In previous posts, we’ve planned, we’ve planted and perspired. Now it’s time to reap some rewards by picking our gardens.

Whenever I think of harvesting, I am in awe that God has provided us with the miracle of vegetable and fruit growth.  What is even more remarkable is that the growing and developing plants only need a few simple things to make it all work. These include sunlight, soil and water. Here is a prayer from Evangelical Lutheran Worship Pastoral Care Occasional Services, Readings and Prayers (published by Augsburg Press) that helps express the thanksgiving we feel during the harvest season. Praying this prayer may be a fitting way to begin our harvest.

Most Glorious God, according to your wisdom the deep waters are opened up and clouds drop gentle moisture. We praise you for the return of planting and harvest seasons, for the fertility of the soil, for the harvesting of the crops and for all other blessings that you in your generosity pour out on all people. Give us a full understanding of your mercy, that our lives may show respect and care for your creation; through Jesus Christ, our Savior and Lord. Amen.

Picking is the time when all your hard work starts yielding benefits you can savor! Or, if you have chosen to provide food for your local food bank, this is the time when your perspiration leads to inspired giving! Harvesting may also be a good time to meditate on the simple yet profound words of Psalm 67:6: “The land yields its harvest; God, our God blesses us.” God has blessed us with the opportunity to grow food for ourselves and for our neighbors.

As we contemplate Psalm 67:6 – that God blesses us with the harvest and the miracle of growth of food to pick, share, and eat –  we may also consider when it is best to harvest so that we get the most out of what we have planned, planted, and now are planning to pick. There are some simple guidelines for choosing the right time. Generally, for the best flavor and texture, most vegetables are best harvested just before they are fully mature.  If we let our vegetables become over-mature in the ground, they often lose their best flavor, texture and nutrition.

So, let’s consider a couple of examples of when to harvest:

Tomatoes: You should harvest tomatoes individually when they reach the right color. If these are red tomatoes, they should be close to fully red. They should also be pretty soft, but not mushy when you lightly squeeze them. The tomato would have the distinctive tomato aroma and should separate from the vine easily when you grasp the tomato and give it a slight twist.

Eggplant: Eggplant is best when it is picked a little bit short of total ripeness. The eggplant should have a definite firmness rather than be soft or too hard. The outer skin should shine. It is better to cut the eggplant from that plant to preserve the flesh of the fruit, rather than to pluck it by hand.

Radishes: Radishes tend to mature quickly, so they should be monitored often. When their shoulders start showing above the soil level, they are ready to pull. If you let them grow too big, they may become tough. Radishes are crops that you may select to grow in succession; that means you may want to plant several times in the season so they can be harvested throughout the summer.

For more harvesting suggestions, you might consider accessing the following website: https://www.thespruce.com/when-to-harvest-vegetables-1403402.

Of course, if vegetables do get over-ripe, they are still usable for a number of things. If nothing else, you can turn your over-ripe vegetables and fruits into compost for use as a soil enhancer or fertilizer.

Thinking of the tomatoes and eggplant we are harvesting above, our family likes to make lasagna without noodles. One alternative is to use slices of eggplant to substitute for the noodles. This also provides an opportunity for those who aren’t able to tolerate gluten to enjoy lasagna. Please find an Eggplant Lasagna Recipe below if you’d like to give it a try. Eggplant and tomatoes from this year’s harvest may be incorporated into the recipe. Also, with last year’s crop, or even this year’s harvest, you could produce the tomato sauce called for in the recipe.

Linking Back

Speaking of compost, let’s link back to our “Planting” where we considered composting. This might be a good time to access the composted material you started earlier in the planning and planting season to use as a fertilizer for the plants you just harvested. As we harvest some of the early vegetables and fruits of our garden, this is a good reminder that to continue the harvest as long as possible, we need to provide adequate water and fertilize the ground every 3-4 weeks.

This is also a good time to check back to our blog on “Perspiring” to consider the steps in keeping your garden in good shape. These are:

  1. Watering;
  2. Fertilizing;
  3. Weed control; and
  4. Pest control.

As you harvest the early fruits of your labor, it is valuable to check your watering, weed control and pest control as well to see if you need to make any adjustments in the patterns you have developed to keep your garden in good shape.

Until next time, remember,

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Blessings to you!

Eggplant Lasagna

Minutes to Prepare: 45

Minutes to Cook: 45

Number of Servings: 10 (1 to 1 1/2 cup each)

Ingredients

1 lb extra lean ground turkey
1 lb Italian sausage
1 yellow onion, chopped
2 cloves garlic, minced
2 fresh tomatoes chopped
2 26 oz jars pasta sauce
2 eggplants, peeled and thinly sliced
1 8oz bag shredded mozzarella cheese
1 c Parmesan cheese

Directions

In a large pan, brown ground turkey and Italian sausage with onion and garlic. Drain all of the grease from pan. Add pasta sauce and tomatoes. Bring to a boil. Lower temperature and allow to simmer for 30 minutes uncovered, stirring occasionally. Preheat the oven to broil. Meanwhile, wash and peel eggplant. Slice eggplant into thin strips length wise and then in 2-inch squares. Place eggplant on an ungreased cookie sheet and allow to broil for 8 minutes (with the oven door slightly open) or until eggplant is very tender. Grease a large lasagna pan and preheat oven to 350.

In a small bowl combine mozzarella cheese and Parmesan cheese. Place a layer of eggplant in the bottom of the pan, top eggplant with a layer of meat sauce, top meat sauce with mozzarella and Parmesan cheese, top cheese with another layer of eggplant and continue layering until all meat sauce has been used. Your top layer should be eggplant. Top the last layer of eggplant with remaining cheese. Bake at 350 for 45 minutes or until meat sauce is bubbly. Allow to cool for 5 minutes before you serve.

To make this vegan you may substitute the ground turkey with vegan ground turkey and the Italian sausage with vegan sausage.

You may also choose to replace the cheeses with non-dairy options. I suggest you visit your local natural foods store to find equivalents.

The original recipe as written is gluten-free. If you substitute the meats or the cheeses, be sure to read the label and watch for wheat flour ingredients if you wish to maintain the gluten-free status of the original recipe.

Nutritional Information (per 1 cup serving)

Calories: 155.5

Total Fat: 8.9 g

Cholesterol: 44.3 mg

Sodium: 195.5 mg

Carbohydrates: 6.3 g

Dietary Fiber: 1.8 g

Protein: 12.5 g

In this series by guest writer Ethan Bergman, we will consider the 5 P’s of gardening – planning, planting, perspiring, picking, and putting to bed – over the course of the next few months. Ethan is a Master of Divinity student in the Distributive Learning program at Luther Seminary, St. Paul, Minn. Bergman is also the associate dean in the College of Education and Professional Studies and professor of food science and nutrition at Central Washington University, Ellensburg. He was named CWU Distinguished University Professor in 2001-2002 and was named by the Washington State Dietetic Association as Outstanding Registered Dietitian of the Year in 2000. He is a past delegate and past President of the American Dietetic Association as well as speaker of the Academy’s House of Delegates. Bergman also has served on the Academy’s Educator’s Task Force on Education Reform in Dietetics Education and on the Evidence-Based Practice Committee. He earned his doctorate from Washington State University.

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July Advocacy Update

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!


ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director

ELCA.org/advocacy

FOR SUCH A TIME AS THIS: PRAYER, FASTING AND ACTION (#PrayFastAct): The next “For Such a Time” day of prayer, fasting and action with the Episcopal Church is Friday, July 21. This month, the presiding bishops of both churches urge action to protect funding for the U.S. International Affairs budget. Our country has a rich history of fighting extreme poverty and responding to humanitarian crises around the world. Although it’s less than 1 percent of the federal budget, foreign assistance has saved millions of lives and continues to do so today. With more than 20 million people at risk of starvation globally, and millions more displaced, the need for foreign assistance is as great as it has ever been.

As a church together, we ask our members of Congress to protect funding for international programs that provide relief and support livelihood for the poorest among us. Visit elca.org/PrayFastAct for resources and to learn how to take action.

HEALTH CARE IN CONGRESS: Senate leaders released their draft reform of the Affordable Care Act in late June. The Congressional Budget Office reported that under the current Senate proposal, 22 million people would lose their health coverage over 10 years – many from families who would choose to opt-out of health care after massive deductible increases. Like the House bill, the Senate version would also reduce Medicaid spending for low-income households, increase costs for people with pre-existing conditions in certain states, and roll back important improvements made for women, veterans and seniors.

Following announced opposition from other GOP senators, Majority Leader Mitch McConnell pushed back the voting timeline until after the Fourth of July recess. Lawmakers will likely discuss the best way to proceed on health care as they go back to their home districts. ELCA Advocacy posted an action alert after the Senate bill was released, with over 1,000 Lutherans responding. With the members of Congress back in their districts, now is a critical time to contact them on health care.

IMMIGRATION: On June 16, Department of Homeland Security Secretary John Kelly took back the Deferred Action for Parental Arrivals (DAPA) policy. DAPA, which was signed by President Obama and was never implemented, would have provided deportation relief for undocumented parents of U.S. citizens children. DAPA, signed by the Obama administration, was never implemented. Kelly also signaled that the original Deferred Action for Childhood Arrivals (DACA) program, which provides relief from deportation to thousands of young people who grew up in the U.S., will remain for the foreseeable future. At the end of June, the U.S. Supreme Court agreed to review rulings from lower courts that blocked the implementation of President Trump’s executive order on refugees. In addition, the court granted the Trump administration’s request to allow a part of the travel ban that prevents citizens from six countries without ties to the U.S. to be denied entry into the U.S. ELCA Advocacy is coordinating with Lutheran Immigration and Refugee Service (LIRS) to ensure our full support for the refugee resettlement program. You can read the full LIRS statement and action alert on the issue here.

WOMEN AND PEACE: On June 20, the House of Representatives passed the Women, Peace, and Security Act of 2017 (H.R. 2484), a bill requiring the U.S. government to promote meaningful participation of women in mediation and negotiation processes that seek to prevent, mitigate or resolve violent conflict. The bill will now go to the Senate for consideration. ELCA Advocacy is monitoring the bill and continues to support women’s inclusion in peace processes worldwide.

For more on critical international issues, from the ongoing UN Climate Action Plan to the debate on why Foreign Assistance matters, visit the ELCA Advocacy Blog.


Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

PLAN OF ACTION FOR RELIGIOUS LEADERS AND ACTORS TO PREVENT AND COUNTER INCITEMENT TO VIOLENCE THAT COULD LEAD TO ATROCITY CRIMES: On June 12, the World Council of Churches held a formal briefing with the U.N. Office on Genocide Prevention and the Responsibility to Protect on the Global Plan of Action for Religious Leaders and Actors to Prevent and Counter Incitement to Violence that Could Lead to Atrocity Crimes.

The briefing focused on the role of faith-based organizations, religious entities, and religious actors in anticipation of the July 14 release of the Global Plan of Action, the first of its kind that addresses the role of religious leaders on prevention.

Simona Cruciani, the political affairs officer at the U.N. Office on Genocide Prevention, previewed and outlined the five regional consultations that have occurred since 2015 in which over 250 religious leaders in 80 countries participated in the creation of regional plans of actions.

There will be a half-session on implementation strategies for faith-based organizations on July 17  following the launch of Global Plan of Action on July 14.


California

Mark Carlson, Lutheran Office of Public Policy

loppca.org

WESTERN STATES YOUTH GATHERING, Dream Big, was held at California Lutheran University at the end of June. LOPP-CA’s director, Mark Carlson, partnered for a couple of care for creation and climate-change workshops with a Ventura County-based AmeriCorps volunteer serving with CivicSpark, an initiative of Gov. Jerry Brown and the Local Government Commission, which places energy and water fellows with local governments, working on a diverse array of projects.  Carlson also initiated invitations to presenters to do other workshops on youth and climate change (California Interfaith Power & Light), immigration and refugees (the Rev. Alexia Salvatierra), and gun violence (Joint Episcopal-Lutheran Gun Violence Prevention Task Force of Southern California), each offered twice. Several sessions drew standing and sitting-on-the- classroom-floor crowds of interested youth and adults.

LEGISLATIVE UPDATE: SB 54, the California Values Act, which seeks to separate state and local law enforcement from immigration enforcement in most circumstances, passed the Assembly Public Safety Committee and continues a path to the Assembly floor, where the outcome is uncertain. Over 15 faith leaders and advocates (see photo right), including Carlson, the Rev. Jason Bense, and Sierra Pacific Synod Bishop Mark Holmerud and his wife, Debbi, (a retired high school principal), met with two of Gov. Brown’s policy staff. The values of due process, hospitality and the safety and dignity of all were shared. A few shared their stories, including a couple accompanied by the Holmeruds. Gov. Brown has not yet indicated a position on SB 54.


Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado

Lam-co.org

SENATE HEALTH CARE BILL: Lutherans were out in force to respond to the released draft of the Senate’s Better Care Reconciliation Act. Colorado Sen. Cory Gardner was one of the lawmakers who worked on the bill behind closed doors, and Lutheran Advocacy Ministry-Colorado helped facilitate visits to the senator’s offices around the state to respond to the proposed deep cuts in Medicaid and other critical health care services.

In Denver, Director Peter Severson joined Rocky Mountain Synod intern Kaari von Bernuth (photo below) to speak to staffers about the people who benefit from Medicaid and to advocate against lifetime per capita caps.

In Gardner’s home town of Yuma, Col., staff from Eben Ezer Lutheran Care Center in Brush (50 miles to the west) drove to visit the senator’s office, including CEO. Shelly Griffith, Deacon Ro Fesser, and the Rev. Dan Hays. They shared stories of the nearly 130 people living at Eben Ezer who benefit from Medicaid, people who would be severely hurt by the proposed cuts and lifetime caps. Eben Ezer also serves an additional 130 Medicaid clients through home-health services in a seven-county region.

We will continue to join our Colorado-based and national partners in advocating for health care reform that doesn’t cut off services for poor and vulnerable people in order to pay for tax cuts for the wealthy. Stay tuned!

For more on this story and others like it, visit the Rocky Mountain Synod blog, RMS in the Neighborhood.


Minnesota

Tammy Walhof, Lutheran Advocacy–Minnesota

lutheranadvocacymn.org

CONTINUING CHAOS: The session is over – everything is settled. Right? Wrong! The tax bill included a provision to defund the Department of Revenue if the bill was vetoed. Even some key negotiators seemed blindsided that it ended up in the final bill. So, seeking leverage to bring the Legislature back to the negotiating table on a few items, Gov. Mark Dayton line-item vetoed Legislature funding. Was that unconstitutional? Some say it violates the balance of power, but the statute doesn’t prohibit it. Was it unconstitutional for the Legislature to defund the Revenue Department if the tax bill was vetoed? Now the courts are involved. Let’s see what happens!

THANKS FOR GOOD BEHAVIOR/WORK AND PRAY FOR BETTER: Despite new lows for extreme partisanship and sneaky deals in the dark, some legislators maintained respect and civility throughout. Thank Majority Leader Paul Gazelka for his respect of everyone and for negotiating in good faith (regardless of policy positions). Encourage him to help limit incivility and posturing, and to take a lead facilitator role in future negotiations. Thank Gov. Dayton and his commissioners for negotiations that prevented some of the worst cuts and excesses, even if some provisions still hurt vulnerable people and God’s creation. Urge House Speaker Kurt Daudt to work for better civility, to let legislative action be more transparent, and to consider de-escalation training for the House and its leaders. Confrontation and posturing aren’t helpful; neither is adding provisions that weren’t part of negotiations.

FEDERAL ISSUES: The president’s budget proposal would cut and change many programs in very harmful ways for vulnerable people and God’s creation! Watch for coming action alerts!

Like and follow us on Facebook; follow us on Twitter, and check for updates regularly on our website.


New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry–New Mexico

lutheranadvocacynm.org/

INTERIM LEGISLATIVE WORK BEGINS: Delayed by a special session and by legal challenges coming out of the special session, the important work of legislative interim committees has now begun. Interim committees meet from June until December and are committees that include members of both the state Senate and state House of Representatives. The committees, which usually meet monthly, study and hear testimony about various subjects and issues of concern to the state. LAM-NM monitors, attends and provides comment or testimony for several of these committees that relate to issues included on our advocacy agenda. Of primary interest are the Legislative Health and Human Services Committee, the Revenue Stabilization and Tax Policy Committee, the Mortgage Finance Authority Oversight Committee, the Legislative Finance Committee, and the Courts, Corrections and Justice Committee. LAM-NM has already encouraged the Legislative Health and Human Services Committee to consider agenda items that pertain to the many people living in poverty and experiencing hunger in our state.


Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania

Lutheranadvocacypa.org

The 2017-2018 spending plan adopted by Pennsylvania lawmakers by the June 30 deadline includes some good news for Pennsylvania children, including increases in basic education, special education and early childhood funding, plus $2 million to incentivize improvements in school breakfast delivery, for which LAMPa advocated. (Photo below: Lancaster County Lutherans rally in the Capitol for a budget that puts people first.)

After last year’s long-awaited increase, the state Food Purchase Program, which supports community food pantries, including many run by congregations, will remain funded at the same level. The final bill avoided or reduced some of the cuts to human services in the earlier House version. However, environmental protections did not fare as well. The Department of Environmental Protection’s operational budget, which supports water programs, was cut another 3.85 percent from last year, down 34 percent since 2002-2003. Funding for the Susquehanna and Delaware river basins commissions was slashed by 50 percent. (Photo below left: LAMPa interns Ron Costen and Travis Woodfield deliver letters urging lawmakers to support funding for anti-hunger programs.)

The $32 billion spending plan was passed with bipartisan support. Gov. Tom Wolf has voiced support but will likely not sign until after a revenue agreement is reached.  To balance the budget, lawmakers must find revenues to cover a $2 billion-plus projected shortfall.

In addition to engaging Lutherans around budget issues in June, Director Tracey DePasquale led advocacy workshops at the Upper Susquehanna Synod Assembly, and intern Ron Costen led poverty and advocacy workshops at the Southwestern Synod Assembly.  They also attended the first statewide food alliance convening with other hunger leaders. Intern Travis Woodfield continued developing an advocacy team around mental health and addictions as well as delivering letters to lawmakers. Read his blog here. (Photo right: LAMPa Director Tracey DePasquale speaks at a Capitol news conference for fair education funding.)


Washington

Paul Benz, Faith Acton Network

fanwa.org

STATE POLICY: Our Legislature is in its third special session, and budget negotiators from both parties are trying to avoid the June 30 fiscal cliff. FAN has joined the Jewish Federation of Greater Seattle and key faith leaders in Washington to sign a letter asking for funding for safety-net programs. There are three bills we are still fighting for this session: Breakfast after the Bell, Paid Family and Medical Leave, and a solar incentive program for businesses and households.

FEDERAL POLICY: FAN is working with our D.C. allies to resurrect and advance the Sentencing Reform and Corrections Act in Congress. FAN’s main congressional issue is monitoring and advocating for a less egregious federal budget, e.g. securing more support for SNAP funding (HB 1276).

LOCAL POLICY: FAN testified in favor of an income tax ordinance in Seattle. Washington has the most regressive tax structure in the country, but the ordinance passed unanimously out of the City Council committee. Many efforts at tax reform have failed in our Legislature because of a 1930s state Supreme Court case that essentially disallows tax on income, so this ordinance will become a new test case.

STAFFING: FAN’s Governing Board has decided to raise additional money to fund a full-time organizer position to begin sometime in September. Click here to view the job description and posting.

(Photo right: Over 185 advocates attended FAN’s four regional summits in Yakima, Spokane, Seattle and Vancouver to discuss the critical issues facing our state and local areas.)


Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                    

Loppw.org

CARE FOR GOD’S CREATION: LOPPW’s director helped organize the annual Wisconsin Climate Table all-day annual retreat. Although we focus on climate change, we have decided to add water issues to our efforts. Recently a bill to deregulate some of the protections of water affected by high capacity wells in Wisconsin was passed.

LOPPW supports a bill to facilitate utilities to help low-income residents get lead out of their pipes, but it was put on hold. A coalition of secular and faith-based groups is meeting over the summer to discuss a compromise made on the bill and possible next steps.

LOPPW created a Vimeo video of one of meteorologist and ELCA member Bob Lindmeier’s presentations on climate change. More than 120 people attended his presentation at St. Luke’s Lutheran Church in Madison.

GOVERNANCE: The director visited four senators about the resolution to call a constitutional convention to amend the constitution. The Rev. Matt Kruse of Wauwatosa wrote a blog for LOPPW, “Convening a Constitutional Convention – Who and what would be at risk?” 

FEDERAL: LOPPW continues to support our D.C. office’s efforts on health care and immigration. In June, we led one presentation on the farm bill.

SYNOD ASSEMBLIES: Bishop Paul Erickson was with Bishop Elias Kitoi Nasari of Tanzania at the Greater Milwaukee Synod Assembly. (Photo below, left) (Photo below, right: LOPPW’s display at the La Crosse Area Synod Assembly.)

Before being elected bishop, Nasari was part of the hunger team LOPPW’s director assisted organizing in the synod.

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Awareness, Action, Advocacy: The ELCA Strategy on HIV and AIDS

 

“Isn’t that kind of…over?”

It is a surprisingly common reaction to my telling people what I do.

My name is Savanna Sullivan, and I am the Program Associate for the ELCA Strategy on HIV & AIDS. The Strategy on HIV & AIDS is a document the ELCA adopted in 2009 to direct the church’s engagement with communities living with and affected by HIV, and to outline our commitment to addressing HIV in the United States and the world. My work focuses on helping the ELCA live into the key commitments of the Strategy – like our commitment to theological reflection on our response to HIV and our inclusion of people living with HIV, our commitment to education and to effective prevention, treatment, and care of HIV, etc. And so, when I get a variation on that question, “Isn’t HIV over?” or comments like “It’s not as bad as it WAS,” I am frustrated, and then saddened, and then I get angry.

Because HIV isn’t over, but it could be.

What a simple thought, right? The reality is that there are STILL people being infected with HIV every day – 5,763 people every day, actually. That is 240 people an hour who are contracting a life-threatening illness. We know, too, that HIV doesn’t just affect people far away from us, in countries distant from our own. People in our own communities and congregations and fellow Lutherans in our companion churches are living with HIV.

In his letter to the Corinthians, Paul writes, “If one member (of the Body of Christ) suffers, all suffer together” (I Cor. 12:26). Friends, members of Our body are suffering unnecessarily.

Unnecessarily—because HIV is NOT what it was 30 years ago. Now, HIV is preventable.

Did you know there are prophylactic drugs available to reduce the likelihood of HIV infection during high-risk behavior (unprotected sex/drug use) to less than 30%? Or that there are medications that can prevent mother-to-child transmission of HIV to less than 1%? Did you know there are drugs that can reduce an HIV positive individual’s viral load (amount of virus in their blood) to the extent that they are very unlikely to pass it to anyone else? Here are some other basic statistics about the HIV epidemic.

So why do people still get HIV?

The answer is complicated and wrapped up in problems surrounding access to education about HIV, testing availability, and access to prophylactic drugs or to HIV treatment. The answer is chained to systems of oppression that keep this information and access from marginalized populations – from communities of color, low-income communities and the LGBTQ+ community, among others. The answer is entangled with issues like availability of resources and gender inequality in developing countries around the world. So largely, the answer is colored – still – by stigma.

HIV isn’t over, in part, because we are still afraid to talk about it. And that “we” includes us, the Church.

These issues need to be tackled, and that may feel like quite the undertaking for us as the Body of Christ. So where do we start? Well, as I begin my work helping the church to implement the ELCA Strategy on HIV and AIDS, I invite you to start by walking with me. I invite you to start by TALKING with me. It is high time we start conversations in our congregations and homes about HIV if we have not already. I invite you to pray with me for people whose lives have been affected by HIV. I invite you to repent with me for the ways the church has failed to include people living with HIV. Then, I invite you to act.

We in the churchwide office will be working hard to connect you all with resources for theological reflection in the coming months so you can check out ELCA.org/hiv for those resources, but you can also educate yourself about the HIV epidemic in the United States and around the world at CDC.gov/hiv. You can act with ELCA Advocacy to fight for healthcare for people living with HIV. You can start talking.

Because we are the Body of Christ – when one of us suffers from HIV, we all suffer together.

And because HIV and AIDS isn’t over, but it could be.

Here are some other links that you can check out:

 

Savanna Sullivan is the program associate for the ELCA Strategy on HIV and AIDS. She can be reached at Savanna.Sullivan@ELCA.org.

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Recognizing Secular Holidays in Worship

 

Today’s post is an excerpt from the Worship FAQ “How do congregations recognize secular occasions and holidays in the liturgy?” The complete FAQ is available here.

 

A General Approach to Holidays

Lutheran worship ordinarily focuses on an ecumenically shared pattern of scripture readings (a lectionary) and prayer that is shaped according to seasons and days of the church year. This means that occasions of a secular origin will not ordinarily dominate the primary weekly services of a congregation. Yet there are many ways in which secular occasions may be acknowledged in the liturgy without their becoming the exclusive focus of the day. Oftentimes a secular occasion may provide an opportunity for preachers to illustrate how faith is active in the midst of our daily routines and commitments. Such occasions may also be opportunities to extend a congregation’s ministry of prayer.

 

Incorporating Secular Concerns into the Prayers

People who are responsible for leading prayers of the congregation (oftentimes a lay assisting minister, or perhaps a pastor), rightly prepare for that task by looking not only to the scripture readings that will be used at a given service, but also to calendars that list secular holidays as well as special community observances. Mother’s Day, Father’s Day, high school graduations, and national holidays (Memorial Day, Independence Day, Veteran’s Day) are all examples of occasions that can be reflected in the congregation’s prayer petitions. Here is where the liturgy readily provides a natural opportunity for these occasions to be recognized, without them necessarily becoming the focus for an entire service.

While worship leaders may be eager to celebrate those occasions that have wide acceptance within the larger culture, they will also want to take care that these occasions are not used to divide the worshiping assembly inappropriately. Not everyone at worship on a given day will be part of the group that is recognized. It’s not just fathers who worship on Father’s Day (there may in fact be quite a number of men in attendance who are not fathers). Not all worshipers at services close to Independence Day will share a similar patriotic enthusiasm, though prayers for the country and for careful exercise of freedom will certainly be appropriate. Worship leaders who are sensitive to the fact that some worshipers will expect to have their favorite occasions honored, while other worshipers may be uncomfortable at these times, will help both types of people by acknowledging the occasion in modest ways, yet without departing from the church’s own liturgy and calendar at these times.

Recognizing Groups within the Assembly

While mention in the prayers of the church is a significant way to include a variety of occasions and secular holidays, there may be other ways to honor people within the assembly. Some congregations may present special gifts to people on various occasions (perhaps flowers for mothers on Mother’s Day, or a book for graduates), an action that is probably best handled quite simply before the service as people gather, or during a time of fellowship that follows the service. In this manner undue attention is not placed on those who do not represent certain cultural norms (for example, women who have never been mothers or whose children have died, or those who have not graduated from school). If mention is made of these days in preaching or otherwise, it will be helpful to note that people live out their vocations as parents, students, veterans, etc, in various faithful ways.

Resources

Primary worship resources of the church suggest a number of occasions for which readings and prayers might be included to recognize various secular holidays and other events in people’s lives (see in particular the list of occasions in Evangelical Lutheran Worship, pp. 61-63; and the many different occasions for prayer given in Evangelical Lutheran Worship: Occasional Services for the Assembly and Evangelical Lutheran Worship: Pastoral Care (such as prayers/readings at the birth of a child, adoption, vocation in daily life, birthday, separation or divorce and blessing for a home).

 

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Gender Equity and Climate Change: Discussions in Bonn

By Ruth Ivory-Moore

There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.”  (Galatians 3:28 NSRV)

Without justification or rationality, we have injected gender bias and inequality into our mode of operation and thinking. This rejects the created goodness and dignity God gives to every human creature and violates the reconciliation accomplished through Jesus Christ. Biases not only prevent those most qualified from working but deny and attack gifts (given by the Holy Spirit) of all on the basis of gender.

Gender inequality is especially prominent in the climate change arena.  Climate change has the greatest impact upon people who are vulnerable, marginalized and the poor. They are often the least equipped to deal with natural hazards, like extreme weather, droughts, floods, and hurricanes, which often result from climate change. For populations that depend on natural resources, like firewood for cooking, the situation can become grave. This plight describes the situation that many women face. Additionally, women often are shut out from participating in decision-making processes and labor markets which compounds inequalities.

But in 2015 the global community took significant steps to address gender disparity by adopting the Climate Action Plan (henceforth Plan) and the 2030 Agenda (henceforth Agenda). The Plan is an outgrowth of the December 2015 Paris Agreement, which embedded gender equality and empowerment of women. The Agenda was adopted at the United Nations Sustainable Development Summit in September 2015. Both were highlighted during the first week of the United Nations (UN) Climate Change Conference in Bonn, which took place from May 8-18.

Gender Climate Action Plan: The Climate Action Plan includes five key areas: capacity building; knowledge sharing and communication; gender balance and participation; coherence within the United Nations Framework Convention on Climate Change (UNFCCC) and other UN agencies; gender-responsive implementation and means of Implementation; and monitoring and reporting. Each are critical to integrating gender into the climate discussion. (Photo right: Intergovernmental Negotiation Process at work on Gender Action Plan)     

 

(Photo left: The opening session of the Gender workshop featured encouraging words from Patricia Espinosa (Executive Secretary of the United Nations Framework Convention on Climate Change (UNFCCC)) shown at the far right)

Gender Equality, Nationally Determined Contributions (NDCs) and the 2030 Agenda: The conference also featured a  panel presentation on the 2030 Agenda  which among other things identifies impediments to women’s participation in climate change policy development processes. The 2030 Agenda consists of 17 goals that includes zero hunger, no poverty and gender equality. To better understand gender equality the United Nations Development Programme (UNDP) developed an analysis of the status of gender equality in national climate policy in light of the Paris Agreement. In implementing the Paris Agreement countries submit their plans to reduce greenhouse gas emissions. Each country commits to reducing emissions by what is termed their Nationally Determined Contributions (NDCs). The UNDP analysis presents a framework for integrating gender equality into NDC planning and implementation.  Women, because of their responsibilities in many societies have firsthand knowledge of the consequences of greenhouse gas emissions.  Women must be included in all phases of solution development and implementation.

But as identified by the UNDP there are impediments/gaps that limit participation. The gaps include: how to implement developed policies for results; capacity development at all governmental levels; inadequate coordination on gender issues; and processes that promote participation of women.

Besides the need for gender equity, because it is the right thing to do, women are valuable in negotiations. According to the United Nations women’s participation at the political level tend to yield greater negotiated results, often increasing cooperation across party and ethnic lines and delivering more sustainable peace.

Photo right: Gender Equality in National Climate Action:  Planning for Gender-Responsive Nationally Determined Contributions (NDCs) panel discussion. Pictured from left to right are the panelists:  Barbara Schaefer (German Federal Ministry for the Environment, Nature Conservation, Building and Nuclear Safety); Stephen Gold (Head, Climate Change, UNDP); Fleur Newman (Gender Focal Point, UNFCCC); Felope Osses (Senior Climate Change Negotiator for  the Ministry of  Environment, Government of Chile); Sandee Recabar (Chief, Implementation Oversight Division, Philippines Climate Change Commission; and Stephen King’uyu (Deputy Director Mitigation, Ministry of Environment, Water and Natural Resources of Kenya)

Women are still not equal participants in the processes to address climate change. However, it appears that internationally we are finally moving in the right direction. ELCA Advocacy is playing a role as a member of the ACT Alliance Climate Change Group.  ACT Alliance is a coalition of 144 churches and church-related organizations working together in over 100 countries. ELCA Advocacy will lead an ACT Alliance Climate Change Principles subgroup that will cover gender issues.  This subgroup is tasked with developing concise policy briefings (plus lobby points) well in advance of COP23.  It is important that we all work together to remedy gender disparity while seeking God’s guidance.

“Direct us, Lord God, in all our doings with your most gracious favor, and extend to us    your continual help; that in all our works begun, continued, and ended in you, we may glorify your holy name; and finally, by your mercy, bring us to everlasting life; through Jesus Christ, our Savior and Lord. Amen.”  (See Evangelical Lutheran Worship.)

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Celebrating God’s World with Outdoor Worship

 

Today’s post is from Ellen Acconcia, staff at Christ the King in Great Falls, VA.

 

Pastor Hank Langknecht, of Christ the King Lutheran Church in Great Falls Virginia, recently asked his congregation the following questions:

How does a tree praise? How does a tick praise? A raccoon? The south wind?

The questions came during his sermon delivered on June 11 at Lake Fairfax Park in Reston, Virginia as the congregation worshiped in the outdoors. Not simply, “moving the indoor worship outdoors,” as Pastor Hank noted, the service focused on the group’s natural surroundings, the moving waters of Colvin Run; the listening for a bird call, the organic elements used in the preparation for the service.

 

 

Langknecht noted that worshiping along the run allowed him to reflect on the fact that the waterway is currently being remediated by a wetlands conservation engineering firm. “It was an interesting (though unspoken) background symbol for how humankind interacts with natur,” said Langknecht, “Problems arise (human generated or not) and we try to fix them … do we always make things better in the process?”

 

Pastor Hank concluded his sermon,

The fulfillment of God’s mission occurs

when all of creation gathers at the river

the crystal tide forever…

… that flows by the throne of God

… and flows out to bring life and healing

to everything …

Shall we gather at the river?

We shall!

 

 

 

The group then gathered for fellowship and a picnic lunch at the service’s conclusion.

 

 

 

Photo Information: With a focus on their natural surroundings, Christ the King Lutheran Church, Great Falls, Virginia gathered on Sunday, June 11 to worship. Images courtesy Christ the King Lutheran Church, Great Falls, 2017. www.gflutheran.org

 

 

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