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Advocacy as a Campus Ministry

By: Rev. Rebecca Seely

This past March, a group of college and graduate students from the Lutheran and ecumenical campus ministry, which I serve in New York City, travelled to Washington, D.C. on a spring break “faith in action” pilgrimage. While most of our students were familiar with putting their faith into action through direct service to neighbors, our purpose on this trip was to affect change in a different way – through advocacy to elected officials. We are grateful to ELCA Advocacy Washington, D.C. office, who hosted us, taught us about their work, trained us as advocates and set up meetings for us with the offices of our senators from New York. While in Washington, we were able to learn about and advocate for legislation on immigration and food insecurity that would affect millions of people across our country.

Advocacy is not a new concept for our campus ministry. We have regular teach-ins around justice issues, have hosted phone banks to call our elected officials, written letters and signed petitions. Meeting face to face with policy makers on this trip was a first, however, and our students went into this pilgrimage both nervous and excited to make their voices heard for the sake of their neighbors.

Our time in D.C. began with an orientation meeting with Nathan Detweiler at the ELCA Advocacy office. In retrospect, I think the group’s general expectation was that it would be a “training” – that Nathan would equip us with statistics and facts and a script that we would take into our meetings with policy makers, not unlike the form letters that one signs on the internet. We were a little surprised, therefore, when he encouraged us to look inward instead and figure out how these issues impacted our lives and our communities. He told us that our own stories were our most powerful gifts for advocacy and set us to work figuring out what stories God was calling us to share.

As a result, some of the most meaningful work of our trip was the work of reflecting on the human stories – our own, those of our neighbors and those of Scripture – those incarnate “issues” for us. One student shared that a good friend may have to leave her college education behind to take care of her siblings if her mother is deported. Another student talked about his peers routinely going hungry during exam times when they can’t work as many shifts at their jobs. Students reread familiar biblical narratives as “immigration stories” and discovered the humanity of the biblical characters anew.  Most affecting of all, at least for me, was that each student in our group discovered that he or she had a unique story or experience to offer that was vital to shaping our collective witness when we spoke to Senate staffers. Everyone’s voice made a difference.

Reflecting on their advocacy work after the fact, students said that this sharing of stories gave them hope for healing and change in the midst of bitterly divided political landscape. Sitting down and having a real conversation with someone of different political convictions is something that almost never happens among college students today. With the heated rhetoric that flies around social media, students, like many of us, are often afraid to engage with those they assume will disagree. During this trip, however, students had the chance to do just that and it was powerful for them.

Michelle, a sophomore at Columbia University, met with her home state senator’s office to talk about immigration and marveled that, “With empowerment from a great group, I was able to work up the courage to have a meaningful and potentially impactful discussion with someone who probably didn’t agree with me.” In our divided nation, that’s a big deal. Moreover, the students reflected that hearing each other’s stories, building connections across difference and rediscovering each other’s shared humanity and belovedness in the eyes of God is a simple, profound way to begin healing our brokenness and building a better world.

One of the most surprising things that students discovered on our advocacy pilgrimage is that faith can be the means of positive connection with strangers. Christian, a sophomore at NYU, reflected that before this trip, he would intentionally avoid mentioning his faith when he talked about social issues because not everyone believes in God.  Bringing faith into the conversation in Washington, D.C. helped him and other students to realize that talking about faith is not something to be afraid of. In fact, speaking up for justice explicitly as people of faith can be a powerful way to build bridges with others and find points of connection with others, whatever their faith convictions.

Thank you to the ELCA Advocacy for making this empowering, transformational experience possible. In the months and years to come, we look forward to continuing to find ways to serve our neighbors, seek justice and bear witness to God’s love for the whole world through the holy work of advocacy.

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A Time for Everything: Planting Your Garden

 

 

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

Photo: D. Sharon Pruitt

 

In the first post in this series on planning your garden, we named the 5 P’s of gardening:

Planning

Planting

Perspiring

Picking, and

Putting to bed.

So what time is it now? It is time to plant your garden!

Pointing Forward

What I love about planting is that planting seeds is really a metaphor of our lives as Children of God. As Children of God, we have the opportunity to plant seeds of love and hope in those around us. In many cases we have no idea how that planted seed will develop. Here is a link to an uplifting song about planting seeds: https://www.youtube.com/watch?v=5AmqYcWjBmc.

You may select to plant your garden at your home, or perhaps you are considering a community garden.  If a community garden doesn’t currently exist, or it exists but it is too far away, you might consider starting your own. Take a look at ELCA World Hunger’s Community Gardens How-To Guide to get started: http://download.elca.org/ELCA%20Resource%20Repository/WH_GardeningResource.pdf.  This resource provides guidance on how to go about pulling together the resources for the community to use.

As stated in this resource, gardening is a beautiful expression of God’s diversity because gardens come in all sorts of sizes, shapes, and scales, from urban plots to rural fields.  In almost any circumstance, a person may be able to have a garden because of the diversity of gardens.

The last few years, we have opted to plant our tomatoes in pots on our patio. We did this for several reasons, but largely to make the process more contained and easier to manage. We could see the status of the plants more easily than previously because the tomatoes were right outside our back door, where we go in and out many times a day. Checking the tomatoes became part of going into and out of the house. Pots could even be part of an indoor garden, if you so choose.  Personally, I love the appearance and aromas associated with new growth of plants so an indoor garden plot is certainly something to consider, especially if you have limited space outdoors.

Once you’ve decided where to plant, some preparation is required. You want to give the fetal plants the best chance of surviving and flourishing so that you can harvest a great abundance later in the Summer or Fall.

Planting a garden reminds me of Mark 4:3-8, where the farmer scatters seed in four different locations. First, he scattered the seed along the path, then in rocky places, and then among the thorns. Of course, none of these seeds produced much of anything because the place of the planting did not support the growth of the plant.

Finally, the farmer got it right and sowed the seeds on good soil. And that is what we want to do. How do we ensure that the soil is good and will support growth and development of the plants?

There are several options to enrich the soil with nutrients to enhance plant growth. Composting is a great way of using your own yard and kitchen wastes to develop your soil. There are many good websites to use for composting instructions. Try Composting Junkie at http://www.compostjunkie.com/how-to-compost.html.

Composting is about taking the nutrients that are found in yard waste—such as leaves—and kitchen waste—such as onion skins, potato skins, and other vegetable wastes—and ‘digesting’ these wastes using billions of microorganisms (bacteria and fungi) found in the soils. The structure of the leaves is broken down by the microorganisms into smaller substances that the germinating seeds and sprouts can use for nourishment and growth.

Composting can be done simply by mixing the wastes with soil and adding water in bins or in piles. Many people use rotating bins so that the mixture of wastes can be rotated to increase the rate of breakdown of the waste products.

Once the waste has degraded to a rich, soil-like consistency, it may be added to your growing area as a type of natural fertilizer.

Linking Back

In the last post, we used some of the crops we had stored over the winter to make a mashed potato soup, using potatoes, onions and some garlic and herbs.

In today’s recipe, we will still rely on last year’s root crops while adding some diversity to the offerings. Roasted Root Vegetables are a favorite of our family and can be prepared at any time of the year. Because the bulk of the recipe ingredients come from root vegetables, these may come from last year’s crop that you have stored in cool, dry places over the winter.

It is also easy to add variety to this recipe because you can throw in almost any of your favorite veggies to mix it up a bit. In the recipe below, we use all root vegetables, yet you could add squash or brussel sprouts or any other substantial vegetable for color, flavor and variety.

Until next time, remember,

There is a Time for Everything, and a Season for Every Activity Under Heaven. Ecclesiastes 3:1

 

Roasted Root Vegetables with Maple Glaze

This dish is vegan and gluten-free and originally appeared in Cooking Light.

Ingredients

1 1/2 cups (1/2-inch) slices carrot

1 1/2 cups (1/2-inch) slices parsnip

1 1/2 cups (1/2-inch) cubed peeled turnip

4 teaspoons olive oil

1/2 teaspoon kosher salt

1/4 teaspoon freshly ground black pepper

Cooking spray

2 tablespoons maple syrup

Preparation

  1. Preheat oven to 450°.
  2. Combine first 6 ingredients in a 13 x 9–inch baking dish coated with cooking spray, tossing well to coat. Bake at 450° for 10 minutes. Stir in syrup. Bake an additional 20 minutes or until tender and golden, stirring after 10 minutes.

Yield:

4 servings (1/2 cup)

Nutritional information (per serving)

Calories 150 (30% from fat)

Fat 4.9 g

Saturated fat 0.7 g

Monounsaturated fat 3.3 g

Polyunsaturated fat 0.6 g

Protein 1.7 g

Carbohydrate 26.1 g

Fiber 3.8 g

Cholesterol 0.0 mg

Iron 0.8 mg

Sodium 379 mg

Calcium 63 mg

 

In this series by guest writer Ethan Bergman, we will consider the 5 P’s of gardening – planning, planting, perspiring, picking, and putting to bed – over the course of the next few months. Ethan is a Master of Divinity student in the Distributive Learning program at Luther Seminary, St. Paul, Minn. Bergman is also the associate dean in the College of Education and Professional Studies and professor of food science and nutrition at Central Washington University, Ellensburg. He was named CWU Distinguished University Professor in 2001-2002 and was named by the Washington State Dietetic Association as Outstanding Registered Dietitian of the Year in 2000. He is a past delegate and past President of the American Dietetic Association as well as speaker of the Academy’s House of Delegates. He has served on the Academy’s Educator’s Task Force on Education Reform in Dietetics Education and on the Evidence-Based Practice Committee. Bergman earned his doctorate from Washington State University.

 

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May 21, 2017–Building a Legacy

Jocelyn Breeland, Sunnyvale, CA

 

Warm-up Question

What are you going to do this summer?

Building a Legacy

Barack and Michelle Obama have pledged $2 million to summer youth job program in Chicago. The donation comes in the form of $1 million gifts to each of two organizations – One Summer Chicago and the Chicagoland Workforce Funder Alliance. These programs offer jobs, apprenticeships, mentoring and recreation to thousands of young people in Chicago’s South Side.

One goal of these programs is to provide at risk youth something constructive to do during the summer, part of an effort to counter the violence that has plagued that city. But President Obama pointed to another important purpose of these programs.

His presidential library will be built in that community and the former president has stated one goal of the center will be to boost employment in the area, during and after construction. The former president is quoted in the Chicago Tribune as saying, “We want to make sure that some of those young people can get trained so people don’t say, ‘Why didn’t you hire anybody from the neighborhood?’ And the contractor says, ‘We didn’t have anybody who was trained.’”

The presidential center and museum are scheduled to open in 2021.

Discussion Questions

  • Do you have a summer job?
  • Are summer employment programs important for young people?
  • How will this donation affect President Obama’s legacy?
  • How does your summer plan – whether it includes work, studies, or just hanging out – prepare you for the future?

Sixth Sunday of Easter

Acts 17:22-31

1 Peter 3:13-22

John 14:15-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today we see Jesus trying to leave a lasting impression with his disciples. He’s trying to prepare them for their lives after his crucifixion and resurrection – events that, at this point, the disciples can’t even imagine. Perhaps because he understands the confusion and emotion that will follow, he’s kept the message as simple as possible: Love me. Keep my commandments.

It sounds simple enough, but we know it isn’t. Living a life of faith is challenging.  Discerning God’s purpose for our lives – discerning that greater purpose and also navigating the many smaller moment – is hard. Resisting the temptations and distractions of the world is difficult.

In verse 8, Phillip says what many of us think, “Lord, show us the Father, and it is sufficient for us.” It would be a lot simpler to maintain the conviction of our faith if we had physical, tactile certainty of God’s presence before us. But then we wouldn’t need faith.

But Jesus wants his followers to know that, in him, they have seen the face of God on earth and that God would never make plans for us that we don’t have the ability and resources to fulfill. He will send the Holy Spirit, to walk with us. Though we do not have the physical presence of Jesus walking with us as he did with the disciples, the Holy Spirit is a comforter when we need healing or consolation, and a helper when we need guidance or the courage to live Christ’s radical message in the world.

Discussion Questions

  • Jesus says, “If you love me, keep my commandments.” Is he referring to the Ten Commandments, or something else?
  • Does following the commandments prove your love of God?
  • As Jesus prepares to leave his disciples, what legacy has he left them? How does this prepare the disciples for their lives of witness?
  • How do you see the promises Jesus made to his disciples in your life?

Activity Suggestions

  • Look ahead one year and list the things you need to accomplish in that time.
  • Make a list of the help you will need from others to accomplish those goals.
  • Share your lists with the group. (Depending on the size of the group, it may make sense to break into smaller groups.)
  • Try to identify opportunities where you can provide the help that’s on someone else’s list.
  • Pray together that each of the needs will be met.

Closing Prayer

Merciful Father, thank you for the gift of your son, Jesus, whose sacrifice has won our victory over death. And thank you for the many ways you bless us by providing, according to our needs, all that is necessary to fulfill your plan. Help us to listen to the voice of the Spirit of Truth and heed its divine guidance. And help us to be the voice of comfort and encouragement to one another. In Jesus’s name we pray. Amen

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Index of the May 2017 Issue

Issue 52 Of Administration Matters

Gathering opportunities for the summer

Congregational treasurers financial and accounting guide

This guide for treasurers and bookkeepers reviews the responsibilities of the treasurer, creating the chart of accounts, financial reporting and other topics. >More

HR Series – Records retention

A sound document-retention policy isn’t just a necessity these days, it’s mandatory! If just one important document is misplaced, misfiled or unintentionally destroyed, it could mean trouble. Identify required and important documents and make sure they are properly stored. >More

Congregational model Audit Committee Charter

The primary purpose of an audit committee charter is to provide oversight of the financial reporting process, the audit process, the system of internal controls and compliance with laws and regulations. The charter governs the operations of the Audit Committee. >More

Controlling office supply costs

Many organizations spend more on office supplies than necessary. Here are several ideas that congregations may find helpful in reducing their office supply costs. >More

Armed intruder security

No congregation is immune from acts of violence. Find out what you can do. >More

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Singing Our Faith: “Like the Murmur of the Dove’s Song”

 

Today’s post is from John Weit, Program Director for Music for the ELCA.

In these last weeks of the Easter season leading into the Day of Pentecost, many congregations will sing “Like the Murmur of the Dove’s Song” (Evangelical Lutheran Worship, #403). This is a somewhat unique instance of a hymn text that was written to fit an existing hymn tune. The text was commissioned for “The Hymnal 1982” of The Episcopal Church. Upon listening to the tune several times on different instruments, author Carl P. Daw, Jr. first wrote the refrain “Come, Holy Spirit, come.” This led to the stanzas forming a litany-like prayer to the Holy Spirit.

The first stanza portrays how the Spirit comes with familiar images of dove, wind, and fire. The second stanza turns to the Body of Christ assembled, identifying where and how the Spirit comes. Finally, the third stanza sings of why the spirit comes – the purpose of prayer, reconciliation, love, and peace. Since first published in 1985, this text and associated tune have appeared in several worship books, including nearly all those of the ELCA full communion partners. See the “Hymnal Companion to Evangelical Lutheran Worship  for more background on this hymn.

 

The flowing and reflective melody of this hymn are nicely led on organ or piano. Consider adding a solo instrument such as a flute playing the melody as an introduction. The “Musicians Guide to Evangelical Lutheran Worship” suggests when learning this hymn that first teaching the syncopated rhythm at “come, Holy Spirit” may be helpful. It is easily learned.

 

Like the murmur of the dove’s song,

like the challenge of her flight,

like the vigor of the wind’s rush,

like the new flame’s eager might:

Come, Holy Spirit, come.

 

To the members of Christ’s body,

to the branches of the Vine,

to the church in faith assembled,

to our midst as gift and sign:

Come, Holy Spirit, come.

With the healing of division,

with the ceaseless voice of prayer,

with the power to love and witness,

with the peace beyond compare:

Come, Holy Spirit, come.

 

 

Evangelical Lutheran Worship, 403
Text: Carl P. Daw, Jr.
© 1982 Hope Publishing Company, Carol Stream, IL 60188. All rights reserved. Used by permission. Contact Hope Publishing Company to make copies of this hymn, or use your OneLicense.net or CCLI License.

 

 

 

 

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ELCA World Hunger Domestic Hunger Grants Now Available!

The application for Domestic Hunger Grants for 2018-2019 is now open! The Domestic Hunger Grants program supports ministries that accompany people who experience poverty and hunger in the communities across the United States and Caribbean. These grants do more than just give food to people who are hungry – in addition to immediate relief programs, ELCA World Hunger Domestic Hunger Grants fund projects in advocacy, community development, community-based organizing and relief that strengthen the foundations of communities affected by hunger and poverty.

In 2017, this program allocated a total of $691,810 to support 347 domestic projects and programs ranging from congregational food pantries to urban farms, job training and living-wage advocacy campaigns. ELCA World Hunger-funded Domestic Hunger Grants make a difference.

Domestic Hunger Grants support a wide variety of ministries connected to ELCA congregations and groups, from food pantries to job programs for youth, and from community gardens to programs addressing food waste. If you are looking to seed, grow, or nurture a new or existing program, consider applying today!

All applications must be postmarked no later than June 30, 2017, to be considered for funding in 2018 and 2019. You can find the application online at ELCA.org/domestichungergrants.

Here are just a few examples of programs supported in part by Domestic Hunger Grants in 2016 and 2017:

Manna from Heaven – Myra, Kentucky

This food pantry in the heart of Appalachia provides nutritious food and clothing to more than 250 people each month, in an area where access to food and social services is hard to come by. In partnership with Lutheran Church of the Resurrection in Cincinnati, Ohio, Manna distributes 10,000-15,000 pounds of food each month. Their Domestic Hunger Grant helps fund the delivery of this food from Cincinnati to Myra.

Young Leaders Program – St. Paul’s Lutheran Church, Minneapolis, Minnesota

In a community marked by contrasts – the most community gardens and the highest rate of pollution in the city – St. Paul’s Young Leaders Program works with youth ages 11-15 to help them develop their skills to be the leaders of today and tomorrow. Youth work on projects ranging from city beautification to arts to community engagement. With support from the community at St. Paul’s, the Young Leaders are making their mark on their neighborhood – and experiencing a welcoming community where their talents are valued and nurtured.

Table Grace Café – Omaha, Nebraska

At Table Grace Cafe, anyone who walks through the door is served a nutritious meal, even if they don’t have the money to pay. People who eat there are asked to pay what they can or to donate their time. But more than that, the staff at Table Grace Café don’t just serve food, they listen to the people who come in, they hear their stories, and they try to help in other ways, including through their job training program.

Christ the King Deaf Church – West Chester, Pennsylvania

Christ the King Deaf Church accompanies neighbors who face vulnerability to hunger in complex, interrelated ways and yet are under-served by other agencies, including immigrants and refugees with hearing and vision impairments, people in prison who are deaf, and neighbors who are both deaf and blind. Christ the King Deaf Church offers communication and mobility assistance, case management, visits to the Graterford correctional facility, literacy and life-skills mentoring, and advocacy. In addition, the church provides the opportunity for the clients accompanied by these services to exercise their leadership of the programs through participation on an advisory committee or church council.

ELCA World Hunger Education and Networking Grants Also Available!

If you or your congregation, synod or organization is considering an event or program to help folks learn about hunger, poverty and how our faith calls us to respond to both, you may be eligible for an ELCA World Hunger Education and Networking Grant. More information can be found at blogs.ELCA.org/worldhunger/edandnetgrants.

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May 14, 2017–From Lost to Seeing the Way

Bob Chell, Sioux Falls, SD

 Warm-up Question

Tell about a time you were lost. Feel free to interpret being ‘lost’ in your own way.

From Lost to Seeing the Way

In 1987 20,000 boys fled the civil war in Sudan to begin a thousand mile journey to Kenya. Half of them died on the journey. The world watched these “Lost boys of

Sudan” as they came to be called.  Jacob Mach was one of those “lost boys.  He was 21 years old when he arrived in the USA. He had a harrowing experience on his journey from Africa to North America.  “We encountered a lot of difficulties,” he said. “A lot of friends died because of hunger, because of being eaten by wild animals.”  Despite all the challenges he faced, Jacob graduated from Georgia State University and recently became a police officer in Atlanta.  In a story about his experience he said, “The city has been wonderful to me. I felt that there was a need for me to give back to the people of Atlanta.”

Discussion Questions

  • Do you find stories like this inspirational or sappy and sentimental? Why?
  • Would it we worse to be lost with thousands of others in the same situation or alone in a new country where you didn’t even know the language?
  • Is it worse to be physically lost or to be psychologically lost?
  • Who is your ‘go to’ person when you are feeling lost?

Fifth Sunday of Easter

Acts 7:55-60

1 Peter 2:2-10

John 14:1-14

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Thomas asks Jesus, “…how can we know the way?”

As pastor of a congregation inside the state penitentiary I work with men who lost their way in life. The reasons are many and often complicated:  abusive or neglectful families, emotional or mental health issues, addiction, the list goes on and on. Yet, at the end of the day each of us is responsible for the choices and decisions we make in life.  The young man in the news story, Jacob, was inspired to success by his time in the wilderness of Sudan.

Each of us will spend time in the wilderness. The story of the Israelites wandering for forty years after fleeing slavery in Egypt is our story, whether it’s leaving home to serve in the armed forces,  pursue a trade, or go to college, we enter an unfamiliar and overwhelming place.  Leaving a relationship, quitting a job, grieving a death—all of these things push us into the wilderness. What we do when we are in the wilderness determines if we make it to the Promised Land or end up back in Egypt as slaves.

Whether it’s the psychological wilderness of discerning a career and wondering if we will ever find a life partner or the physical wilderness of seeking a place to sleep and food to eat, the wilderness is a painful place to find ourselves.  We cannot choose to not be lost. Even those whose fear keeps them from leaving home or reaching out to another will find themselves lost in loneliness in despair. We can only choose what we do when we are lost.

I tell the men I serve as pastor that it is important to determine if the place they are going is the place they need and want to be. Sometimes the lure of the familiar and the comfortable is nearly irresistible, especially when we are hurting. Yet, for those who have been incarcerated going back to the same people and doing the same things often brings them back to the same prison cell they were so eager to leave behind. On either side of the walls it’s worth reflecting on whether the place we are going is the place we want or need to be.

The other half of going somewhere is, of course, leaving somewhere. Whether one is fleeing a troubled relationship or moving away from home for the first time, complete with a going away party, it’s worth spending time reflecting on what we leaving. Many of us (me for one!)  have sought the ‘geographic cure,’ hoping a move to a different place would enable us to leave our problems and pain behind. It does not. The painful reality is that if we do not deal with our pain and problems they will deal with us. It’s easy for any of us to think of examples of this.

It is good to think about where we are going in life. It’s imperative that we deal with our pain and problems. This is good advice, the kind Thomas was looking for as he moved forward in life but this is not the advice Jesus gave him. More important than knowing where we are going, or dealing with what we hope to leave behind, is dealing with our “lostness.”  The most difficult part of being lost is not knowing where we are because without knowing that we cannot determine anything else.

Jesus does not tell Thomas and Philip how to find their way but says that he, Jesus, is the way. Like most of John’s gospel this sounds mystical and confusing. The author Henry Nouwen, reflecting on the story of the prodigal son helped me understand this when he wrote,

“For most of my life I have struggled to find God, to know God, to love God. Now I wonder whether I have sufficiently realized that during all this time God has been trying to find me, to know me, and to love me. God wants to find me as much as, if not more than, I want to find God. …I no longer think of God as hiding out and making it as difficult as possible for me to find him, but, instead, as the one who is looking for me while I am doing the hiding.”*

The truth is that you’ve already been found by Jesus.  Some of you, before you were even able to wander. When the pastor said your name and marked the sign of the cross on your forehead, saying,  “…you have been marked with the cross of Christ and sealed with the Holy Spirit forever.”

You have been in the wilderness before and you will find yourself there again. Jesus has been in relentless pursuit of you your entire life, on your trail like a bloodhound. Jesus found you before you were ever lost. He’s found you every time you’ve wandered. He has you in his grasp and He’s never going to let you go.  This is the gospel of the Lord.

*The Return of the Prodigal Son, Image Books

Discussion Questions

  • How is it we can be hiding from God when we really are trying hard to find God?
  •  The author switches from giving advice (make certain the place your are going is worthwhile, deal with your pain or it will deal with you) to proclaiming the gospel: Jesus has you in his grasp.  Do you prefer good advice or gospel proclamations in sermons? Which does your pastor offer more of–advice or proclamation?
  • How can we “get found” when we are lost? This is the place where advice and gospel meet.

Activity Suggestions

  • Ask someone you admire to tell you about a time in life when they were in the wilderness and how they found their way out.
  • What are the most tempting wilderness places today; places that promise happiness but deliver despair?
  • Recall a time when you were lost and God found you. Were other people involved? the church? Looking back is it more a painful memory or an experience you cherish for what you learned.

Closing Prayer

Jesus, we do want to be your disciples but, like Thomas, we sometimes find you cryptic and confusing. We get so worried and preoccupied with where we are going and what’s ahead that we miss living life today. Give us the peace you promised your disciples so we can let go of our anxiety about the future. Amen.

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Sharing Communion in Homes, Hospitals and Prisons

 

Today’s post is excerpted from the ELCA Worship FAQ How can we provide for communion of the ill, homebound, and imprisoned?

A celebration of Holy Communion in the home, at the bedside of an ill or homebound person, or in a clinical setting such as a nursing home, hospital or hospice, is one way for congregations to provide for communion of the ill, homebound, imprisoned and others. This church provides two ways for this ministry to be carried out: a service of Holy Communion led by an ordained pastor or a distribution of the bread and wine that has been sent from the Sunday assembly’s worship.

Holy Communion in Special Circumstances

The Pastoral Care volume of Evangelical Lutheran Worship outlines a service of Holy Communion to be presided at by an ordained pastor. This service resembles the Gathering, Word, Meal and Sending of the Holy Communion service, but may be adapted and abbreviated as needed.

The strength of this form for communing the ill, homebound, and imprisoned is that it ties together the proclamation of the Word through the Words of Institution, the pastoral office, and the ministry to the ill. Another important dimension is the link between pastoral care to the sick and homebound and ministry at the time of death. When pastors regularly visit and commune those who are approaching the end of life, they are forming relationships that will be helpful when providing pastoral care and liturgical leadership at the time of death.

The weakness of this service is that unless special care is taken to involve family members or members of the congregation in the bedside or home celebration of the sacrament, it can appear to be happening apart from the life and ministry of the congregation.

The Sending of Holy Communion

In a second option, the communion elements received by the ill, homebound, or imprisoned have been broken and shared at the assembly’s worship and then brought to them. The introductory rubric for this service states:

This order extends the assembly’s service of Holy Communion by sending ministers from the assembly, bearing the gifts of God’s word and sacramental meal to those who are unable to be present in public worship. This ministry offers these people (such as those who are sick, homebound, or imprisoned) a means of participating in the worship of the whole assembly, and it helps those who have gathered publicly to recognize their oneness with sisters and brothers who are absent. (Pastoral Care, p. 81)

 

It is important to note that in the outline for Holy Communion in Evangelical Lutheran Worship, the first suggested element of the Sending rite is this “Sending of Communion” (p. 93). The strength, then, of this service is the link it provides between the gathered assembly and those not able to be present in worship. The communion table is made wider by this sending and in larger congregations this service can be a practical help for pastors who have many homebound members.

The weakness of this option is the opposite of the strength mentioned in the service for those in special circumstances (above). This service cannot be a regular substitute for pastoral visits, as the connection with the pastor can be very valuable, especially in smaller congregations where there is only one pastor.

As with other lay ministries, preparation and teaching are essential. The pastor and other leaders will want both to engage in careful teaching and explanation to those who receive these ministries, and to train those who will carry it out. Preparation should also include prior contact with the absent member to arrange for either a celebration with the pastor or distribution by lay ministers.

 

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May Advocacy Update

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!


ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director 

HEALTH CARE: The House of Representatives passed HR 1628, The American Health Care Act (AHCA) by a party line vote of 217-213 on May 4. The bill would dismantle needed support for people with disabilities, the elderly and those facing poverty. With its passage, our work now shifts to the Senate where opportunities to shape the effort have more promise for results. Please continue to stand with us as we make clear to our elected officials that Lutherans support affordable quality health care for all. Read ELCA Advocacy’s full statement here.

ECUMENICAL ADVOCACY DAYS: Ecumenical Advocacy Days, a movement of the ecumenical Christian community, gathered faith leaders in Washington, D.C., last month calling on Congress to “to make budget decisions that advance the common good.” Congregating on Capitol Hill, hundreds of clergy and lay faith leaders from across the U.S. voiced their concern about cuts to programs that address human needs. Seven of the faith leaders were arrested while engaging in group public prayer at the one of the Senate office buildings.

ELCA Advocacy connected with Lutheran participants throughout the event, hosting workshops on issues such as “Christian leadership for climate action,” and advocacy on the root causes of migration, and models for church engagement in advocacy. Collectively, advocacy staff also discussed our denomination’s unique call to public church and witness and to the special importance of Lutheran voices in public dialogue.

CLIMATE CHANGE: ELCA Advocacy co-hosted a joint Sending Prayer Service at the Lutheran Church of Reformation shortly before the 2017 Climate March in Washington, D.C., on April 29, together with the United Church of Christ, Disciples of Christ and Creation Justice Ministries. The D.C. Climate March brought together crowds in the tens of thousands who protested much of the current administration’s actions to roll back strategies against climate change and called for sustainable policies that support ecological justice.

Ahead of the international Science March hosted earlier that week, ELCA Advocacy issued a blog titled “Stewarding God’s Creation: Science Matters.” A key message of the blog is that it “is through our God-given wisdom that we utilize science to be God’s stewards while we are here on earth.” ELCA Advocacy also worked with Living Lutheran magazine to develop a four-part series of articles on the effect of climate change on creation in conjunction with the observance of Earth Day.

AUGUSTA VICTORIA HOSPITAL: The Peace Not Walls program sent an action alert on May 1 in support of East Jerusalem hospitals and for health care needs in the region. Augusta Victoria Hospital, operated by The Lutheran World Federation (LWF) in the Holy Land, is the largest recipient of U.S. health assistance among the East Jerusalem hospitals. The hospitals face continued cash-flow problems in caring for the people in the region. The LWF, member churches, and ELCA Peace Not Walls have advocated for the hospitals’ debt crisis for several years.

The action alert for Augusta Victoria Hospital was launched shortly before President Trump was scheduled to meet Palestinian National Authority President Mahmoud Abbas on May 3. In addition to continued international support, the action alert also encouraged lawmakers to visit hospitals in the region.

FEDERAL BUDGET AND MIGRATION: Congressional leaders at the start of this month came to a compromise on the U.S. budget and sent the spending bill to the president’s desk on May 4. Some controversial subjects, such as a bail-out for coal miner benefits, were included in the final version of the bill. Others, such as funding for a border wall requested by President Trump, were excluded.

Shortly before Congress announced the specifics of their budget proposal, ELCA Advocacy shared a blog on the costs (both fiscally and morally) of increased military spending, migrant detentions and border enforcement. While the deal that came from the negotiations does not include funding for a new border wall, it provides an additional $1.5 billion for immigration enforcement that will continue to separate families.

SOUTH SUDAN UPDATE: At the end of April, the House of Representatives passed a resolution (H. Res. 187) to increase emergency funding to respond to the famine in South Sudan. In addition, the resolution calls upon the government of South Sudan to stop hostilities so that humanitarian aid can go where it’s needed and allow immediate and unrestricted access to the southern part of Unity state, where there is a famine. ELCA Advocacy sent an action alert in support of the South Sudanese in March. Faith advocates can continue to urge Congress to pass this resolution at the ELCA Action Center.


Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

PEACE NOT WALLS CONVENING: Peace Not Walls held its annual gathering in College Park, Md., April 25 and 26. Peace Not Walls, an advocacy campaign of the ELCA, urges peace in the Holy Land through accompaniment, advocacy and awareness-raising. The gathering was attended by members of 15 ELCA synods. Attendees ranged from seminarians, young adults who have served in the Holy Land, companion synods to the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL), and many more.

The gathering focused on deepening advocacy understanding and strengthening advocacy skills. The participants spent time planning for the coming year to raise awareness within their synods to increase accompaniment and advocacy efforts. The participants received updates from the region, including reflections from two Palestinian Lutheran members of the ELCJHL (Bassem Thabet and Majd Khoury); an update on the work of the ELCA in the Holy Land, the ELCJHL, and The Lutheran World Federation from Cindy Halmarson; and a situation update on the status of Jerusalem from human rights lawyer Daniel Seidemann (via Skype).

If you are interested in having someone speak with your congregation about peace and justice in Israel and Palestine please, contact peacenotwalls@elca.org.

UNITED NATIONS INDIGENOUS ISSUES: The Permanent Forum on Indigenous Issues took place in the UN Headquarters from April 24th to May 5th. This year, the special theme was on the “Tenth Anniversary of the United Nations Declaration on the Rights of Indigenous Peoples: Measures taken to implement the Declaration”. On Monday, May 2nd, Prairie Rose Seminole, ELCA Program Director of American Indian Alaska Native Ministries spoke at a Forum’s side event panel titled: “Climate Induced Displacement: Realities, Rights, and Responses”. Prairie Rose Seminole discussed the challenges faced by Native Alaskan communities whose land is being threatened by climate change. She outlined the lack of accessibility to public infrastructure that native communities face, and denounced the lack of resources for planned relocation from communities threatened by climate change. She discussed Native cultural identity tied to ancestral land, and the challenges to this identity posed by relocation due to climate change. She concluded by affirming Indigenous people’s role in the fight against climate change, as they are in the front-lines of climate induced displacement.


California

Mark Carlson, Lutheran Office of Public Policy

loppca.org

CARE FOR CREATION:  The Lutheran Office of Public Policy – California is supporting legislation to address the need for safe, affordable water for drinking and hygiene. Affordability is a growing challenge. LOPP-CA was once again invited by the state Water Resources Control Board to have a display table at the CalEPA Earth Day Festival/Bring Your Kids to Work Day. Kids were invited to write notes to the kids in Shishmaref, Alaska, (March 31, Living Lutheran), whose homes are threatened by the rising sea level. A number of Lutherans participated in the March for Science and the People’s Climate March. LOPP-CA is hosting a breakfast at the Sierra Pacific Synod Assembly in Fresno, Voices and Visions in the Valley, with an attorney from the Leadership Counsel for Justice and Accountability, which is a lead organization in bringing $70 million of greenhouse gas reduction funds to the Fresno area through the Transformative Climate Communities Program. The program was created by legislation supported by LOPP-CA.  Besides reducing carbon emissions, it seeks to reduce poverty and promote equity and public health.

UPCOMING:  Immigration (May 15), LGBTQ (May 16), Early Childhood (May 24), and Hunger Action (May 24) advocacy days at the Capitol, with Lutheran participation to help prevent hunger, support economic well-being and inclusion, and challenge discrimination.

 


Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado

Lam-co.org

LEGISLATIVE SESSION CONTINUES: The Colorado General Assembly continues to work on creating a budget that is acceptable to both chambers. Lutheran Advocacy Ministry-Colorado has been advocating against budget cuts to programs that aid the most vulnerable Coloradans. The current proposal still contains major cuts to the Hospital Provider Fee, which would significantly affect hospital services in rural areas.

We are supporting several bills that have been introduced late: House Bill 1310 would prevent residential landlords from charging application fees beyond their baseline costs for background checks; House Bill 1307 would create a family and medical leave insurance program to provide partial wage replacement for workers who need to take time off to care for themselves or a sick family member; Senate Bill 207 is a bipartisan bill to strengthen Colorado’s behavioral health-crisis system.

BISHOP AT RED ROCKS: We were delighted to watch Bishop Jim Gonia preach to nearly 11,000 worshipers at Red Rocks on Easter morning. Way to go!

INTERIM COMMITTEE PROPOSALS: The Colorado General Assembly will adjourn on May 10. Before the 2018 legislative session, interim committees will meet to study important issues. LAM-CO supports proposals to create interim committees to study housing and homelessness as well as access to disability support programs.

SYNOD ASSEMBLY: The Rocky Mountain Synod Assembly will be in Colorado Springs May 4-7. LAM-CO will be present to talk with voting members about our important advocacy work.


New Jersey

The Rev. Sara Lilja, Lutheran Episcopal Advocacy Ministry of New Jersey (LEAMNJ)

CRIMINAL JUSTICE REFORM: Our parole system is broken in NJ. A2182/S895 will improve the parole system by rewarding good behavior and encouraging rehabilitation. It would allow low-risk individuals to be released from prison when they become parole eligible, as long as they have no serious disciplinary infractions and have participated in rehabilitation programs while incarcerated.  LEAMNJ is urging congregation to call the Governor to ask him to sign this bill.

ECONOMIC JUSTICE: Heath Care Vigils-  Last Friday NJ’s Congressmen Rep. Tom MacArthur (NJ-3) reported that he and his colleagues are ready to move forward with a vote on repeal next week with amendments to the plan. We fear that the “MacArthur” amendments will do little to fix the problems and still leave millions of persons without health care.  24,000,000 people in the US  – including over a 500,000 here in New Jersey –  would lose their health coverage if this repeal plan takes effect.  LEAMNJ is co-sponsoring vigils around the state to let our law makers know that we understand health care is essential for everyone.

IMMIGRATION JUSTICE: LEAMNJ has been helping to educate congregations and clergy as to the rights of Immigrant persons and how they can stand in support of foreign born residents.  We have developed a power point presentation and held several educational events in Clusters and Districts around the state addressing myths about refugees, asylum seekers, and immigrants.

The picture on the right is of the Synod Council packing “Stamp Out Despair” packets to give to undocumented persons being held in detention centers in NJ.  Packets included:  global stamps, phone cards, and stationary.

SHAPING PUBLIC OPINION: LEAMNJ distributes a Weekly Witness publication each Tuesday focusing on the upcoming lectionary text and public policy.  If you would like to be on our mailing list sign up here.


New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry – New Mexico

lutheranadvocacynm.org 

The last couple of months have been very busy for Lutheran Advocacy-MN!

LEGISLATIVE SESSION WRAPS UP: The 2017 regular session of the Legislature has ended. LAM-NM worked on several bills that passed both chambers and made their way to the governor’s desk for consideration during the 20-day signing period. Those bills included:

  • prohibiting solitary confinement for juveniles, pregnant women, and people with severe mental illness or disabilities;
  • raising the state minimum wage to $9.25; and
  • “Ban the Box” – prohibiting private employers from asking about felony convictions on an initial employment application.

Unfortunately, the governor vetoed all of these bills on April 7. However, in a session that included much defensive work to avert cuts to programs that affect the lives of people living in poverty, many cuts were averted including the elimination of the state SNAP supplement on which more than 12,000 seniors rely.

A special session will be called in the next few weeks since the governor vetoed all of the funding for the legislative branch for of the state’s colleges and universities. The Legislature has challenged the governor’s vetoes as unconstitutional and has filed a motion in the state Supreme Court to overturn those vetoes. Stay tuned!


Ohio

Nick Bates, The Hunger Network

hungernetohio.com

THE OHIO BUDGET: The state House will approve its budget the first week of May and send it to the state Senate for one more month of public hearings and testimony. Faith Leaders are excited that the House added $170 million to address opiate addiction in Ohio and removed a $3 billion tax shift. However, we remain concerned about policies that will impose new bureaucratic hurdles – such as fees and work requirements – to those on Medicaid that will cause thousands of Ohioans to unjustly lose their coverage. This budget also continues to underinvest in Ohio’s response to hunger, despite ranking near the bottom of states for food security. You can read more details here on what is in and out of the budget.

Join our final Faith Community Advocacy Day on May 24 to speak up for health care, housing and hungry Ohioans.

MARIBEL TRUJILLO-DIAZ: We are sad to announce the deportation of Maribel Truijillo-Diaz shortly after Easter. Faith leaders in the Cincinnati and Columbus area responded with vigils and prayers to protect this active, 15-year community member and mother of four. She first was involved with immigration officials after a raid on her employer in 2007. However, she was considered a low-priority, checked in regularly with public officials, had a permit to legally work, and continued to be active in her parish. Immigration officers picked her up one evening with no notice to her or her attorney. In just days she was sent to a detention facility in Louisiana and eventually deported to Mexico. Maribel fears for her safety because she has had relatives kidnapped by the drug cartels in the region.

In Ohio, we are a people of hospitality as Scripture commands of us. It is time that our national officials realize that we welcome people like Maribel who want to offer a safe home for their children and strengthen our state. We will continue to stand with our brothers and sisters around the globe who seek safety and an opportunity for a better life. For when we reject the stranger, it is Christ we reject (Matthew 25)


Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania

Lutheranadvocacypa.org

In May, LAMPa saw positive movement on some issues on which we have been working, including safe harbor for victims of child sex trafficking and the creation of a coalition to work on trauma-responsive schools.

On April 4, LAMPa participated in a planning meeting for the organization of a statewide coalition to facilitate the creation of trauma-responsive schools in Pennsylvania. We were invited because of LAMPa testimony given in 2015 before the Commission on Basic Education Funding, which included in its report a requirement for the Department of Education to develop protocols for creating a trauma-responsive system.

On April 25, SB554, creating a safe harbor for child victims of sex trafficking, unanimously passed the state Senate. LAMPa was a signatory to a letter delivered to House members two days later. Pennsylvania Lutherans have been working on this issue since last term, and more and more Women of the ELCA organizations are getting involved around the state.

LAMPa and Pennsylvania hunger leaders also signed on to a letter delivered to lawmakers April 19 in support of funding to expand school breakfast through alternative models.

On April 24, LAMPa Director Tracey DePasquale participated in a capitol news conference outlining a clean-water agenda for Pennsylvania.

On April 26, DePasquale delivered a presentation at Lutheran Theological Seminary at Gettysburg for the school’s annual Spring Academy Week.  She is shown above with Vicar Ron Costen, center, and the Rev. Holger Roggelin of Messiah Lutheran Church in Harrisburg. Costen begins a dual-site internship with Messiah and LAMPa on May 1.


Southeastern Synod

Hilton Austin

ALABAMA CRIMINAL JUSTICE REFORM: On April 11, her first day in office, Alabama Gov. Kay Ivey signed into law SB16, which says juries, not judges, have the final say on whether to impose the death penalty in capital murder cases. Alabama had been the only state that allowed a judge to override a jury’s recommendation when sentencing capital murder cases.

TENNESSEE READY BENCHES: On April 6, Tennessee ready benches co-sponsored an interfaith training opportunity to engage in discussions based on the teachings of our respective faith traditions and focus on the moral imperative to engage in social justice work and community involvement as central to our ministries, both in our places of worship as well as in the public square. Breakfast and lunch was provided by Southeastern Synod Tennesseans for Criminal Justice Reform, Southeastern Synod Ready Bench for Health Care Reform, and Faith That Heals (United Methodist Church). The coordinating hosts were the Rev. Ken Edwards, Belmont UMC; and Justin Jones, a senior at Fisk University in Nashville. The Rev. William Barber II of North Carolina conducted the training.

CONGREGATIONAL ADVOCACY TEAM: In order to continue to build capacity and support developing congregational advocacy teams, the Rev. Tiffany Chaney, Policy Council member, has developed a database that will enable state advocacy leaders to identify congregational advocates by state and congregation and communicate with them on state and national public policy via email and texts.


Washington

Paul Benz, Faith Acton Network

fanwa.org

LEGISLATIVE REGULAR SESSION ENDS, SPECIAL SESSION BEGINS: The regular session of the Washington Legislature ended officially on April 23 without completing its main task to agree to a 2017-2019 biennial budget. Consequently, the governor called for a 30-day special session that began April 24 and will end May 23. A budget negotiating group from each party caucus of each chamber now meets to work out their differences. That may take a while. FAN is still urging our advocates to send messages to their legislators regarding the need for new revenue to fund our K-12 education system as well as health and human services programs.

VICTORY BILLS! FAN’s advocates and Olympia lobby team supported and worked on the following bills that have passed and are in the process of being signed by the governor:

  • HB 1079 creates a “no contact order” system to protect victims of human trafficking from their traffickers.
  • HB 1501 requires notification of law enforcement and victims when an offender applies to purchase a gun.
  • HB 1713 implements recommendations from the children’s mental health work group.
  • SB 5030 extends the statute of limitations for the crime of human trafficking from three to 10 years.
  • SB 5069 allows the state Board of Community and Technical Colleges to do workforce-type classes in our state prison system that could lead to an associate’s degree.
  • SB 5272 vacates convictions arising from offenses committed as a result of being a victim of trafficking.
  • SB 5347 allows TANF recipients to have a second year of vocational education.

REGIONAL SUMMITS: FAN’s second programmatic season is about to begin with regional gatherings in the four corners of the state. These gatherings bring FAN advocates and allies together to share highlights from the legislative session, hear about local social justice efforts in that region, hear about FAN’s five work groups (Economic Justice, Criminal Justice, Human Trafficking, Health Care and Environmental Justice), and discuss next steps about effective collaboration with FAN.


Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                    

Loppw.org

ADVOCACY TRAINING: The director met with the global mission committee in the East Central Synod to discuss how their team could approach organizing a synod event on advocacy. We met at Lutheran Church of the Wilderness, a predominantly Mohican congregation, and heard about the congregation’s rich history and work for justice.

CARE FOR GOD’S CREATION: The LOPPW/South-Central Synod Care for God’s Creation team members the Rev. Nick Utphall and the Rev. Mae Jean Zelle led a workshop on climate change for a Women of the ELCA conference and meteorologist Bob Lindmeier gave a presentation on climate change at a community-wide event in Walworth held at an ELCA congregation.

LOPPW’s most pressing legislative efforts have been on a bill that would make it easier for utilities to assist homeowners to remove lead from their drinking water.

NEW RESOURCE: A devotional written by current and past LOPPW advisory council members with an introduction from the director and edited by Bishop Mary Froiland was completed just before the first 2017 synod assembly LOPPW attended: “Called into the World: Devotions on the ELCA Social Statements.”

SYNOD ASSEMBLY: LOPPW Advisory Council Members the Rev. Sue Schneider and Lisa Hassenstab co-led with the director a workshop on Martin Luther and economic justice with an introduction to the new devotional.

 

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AHCA Update: What you accomplished and what’s next on health care

Today, the House of Representatives achieved passage of HR 1628, The American Health Care Act (AHCA) by a vote of 217-213, with no bi-partisan support and little debate.

How much will the AHCA cost? We don’t know. This is because House leadership didn’t wait for the Congressional Budget Office to provide a projection of the cost or impact to American taxpayers.

Who will be impacted most? People with disabilities, the elderly, and those facing poverty. HB 1628 would remove protections for pre-existing conditions, cut Medicaid by $800 billion, and end lifetime limits for coverage.

We know you care about affordable quality health care for all, and are grateful for your passionate calls, letters and emails to lawmakers. The narrow vote margin on the AHCA shows that representatives in Congress heard their constituents’ messages. Thank you for your advocacy and for making such a difference in this national issue.

Our work continues as this legislation now heads to the Senate. Both Republicans and Democrats are signaling the desire to work together to improve health care in the U.S.; not dismantle it. Our voices as Lutherans will be critical when we engage Senators on both sides of the aisle and urge them to guarantee access to health care for millions of Americans—especially for those who had limited access to affordable health insurance or were uninsured prior to the passage of the Affordable Care Act (ACA) in 2010. Congress must continue to hear from constituents that dismantling health care for millions of vulnerable working families does not reflect our values as a nation or as a church.

Voices of faith can, in the words of the prophet Isaiah, be repairers of the breach. (Isaiah 58:12) Let us come together in this important moment to encourage our lawmakers to serve the common good through faithful and civil dialogue.

– ELCA Advocacy

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