Angie Larson, Clive, IA

 

Warm-up Question

How did you come to believe in Jesus?

Belief, Doubt, Certainty

GlobeServe Ministries in Ghana, West Africa has been expanding at an amazing rate.  The organization has been in existence for twenty years and started out with a passion to go to villages where there are no churches and share with them the love of God.  GlobeServe started in the small town of Adidome and had five people for their first worship service. According to Rev. Samuel Kofi Dunya, the head of GlobeServe, they are now planting a church in rural northern Ghana and in the northern Volta region every four days and there is talk about moving into surrounding Burkina Faso and Togo as well. 

GlobeServe operates on the belief that, as neighboring communities see and hear about the difference a church and Christian leaders are making in one village, they will ask that it be done in their communities too.  They see the change in their neighbors even though they are not sure what is causing it. Rev. Dunya said, “The chiefs come and say to me, we want that for our community too. It’s God who opens the doors. They do not know what it means to have a church and faith in Jesus, but they invite us in and they are changed.” Each week GlobeServe churches have approximately 63,000 worshippers, most of whom had never heard of Jesus before.  “They keep asking and we keep going,” says Rev. Dunya, “it’s amazing what the Spirit can do with the unbeliever.” In Ghana many are coming to faith in Jesus and peace is growing between villages because people  see what God does in the lives of those who believe.

Discussion Questions

• Have you thought about how you came to faith?
• Do you talk to others about your faith? Why or why not? What can get in the way of sharing your faith with others?
• What gets in the way of others seeing the Spirit in you?

Second Sunday of Easter

Acts 2:14a, 22-32

1 Peter 1:3-9

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Some call this text the “Doubting Thomas” passage because we often focus on Thomas unfavorably. Let’s set the scene in John’s gospel. The resurrected Jesus has appeared to Mary, but not yet to the other disciples. The disciples are hiding out in a locked house, fearful that what happened to their friend Jesus might happen to them.  This makes sense, doesn’t it? It would be scary to have watched your friend die and know that those same people are likely looking for you.  Here in the midst of their fear, Jesus shows up! Locked doors cannot keep him out!  Fear cannot keep him out.  He shows up among the disciples and offers them peace.  Then Jesus shows them his scarred hands and side. Yet, one is not with him, Thomas.

When Thomas returns his friends tell him of the risen Lord. No wonder Thomas struggles to get his head around what they are telling him. It’s not so much that he defiantly doubts.  Like all this friends, he is overcome with grief and fear. Before he can believe he wants the same thing his friends got, to see Jesus’ hands and side. When Jesus arrives the second time he offers Thomas the same thing he offered to the others a week prior.  Indeed, Jesus offers him more, the opportunity to touch his wounds.  But it seems that he does not need to touch after all; the intimate offer from one who loves him causes Thomas to exclaim, “My Lord and my God.”

Belief comes from the Holy Spirit. It moves from disciple to disciple until it spreads across the world. In rural Ghana Jesus is still walking through doors and making himself known by the visible change occurring in community after community.  In our own communities Jesus is still making himself known despite our struggles and doubts, showing how the Holy Spirit comes through our locked doors and our fears to help us.

God’s care is ever as personal as Jesus’ gentle invitation to Thomas.  When you doubt or struggle, Jesus comes, showing the marks of his cross, so that “you may come to believe that Jesus is the Messiah, the Son of God, and that through believing you may have life in his name.”

Discussion Questions

• How do you experience Jesus in your life?
• Why would you want to have life in Christ?  What does that mean?  How is that different from any other form of “life?”
• What “doors” of fear or doubt could Jesus walk through in your life?

Activity Suggestions

Ask students to write a statement of doubt. Have them list their fears, their questions, their unbeliefs on a paper.  Discuss the following quote alongside of their statements. Anne Lamott – “The opposite of faith is not doubt, it is certainty.”

Closing Prayer

Blessed Savior, Use us to speak hope in your son’s name for the world.  Guide us to be able to show others so that they may want some of the peace that we have through your son.  Lord, we give you our doubts. We give you our fears. We give you the doors and barriers we put up, knowing that you will walk right through them. Thank you for bringing your son through all of them and to us.  In your name we pray, amen.

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

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ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director

Easter Message: 

“Jesus is Risen!” is an invitation to a new hope. It declares the Good Friday landscape of shadow, suffering and death as a persistent, but not a final, reality. Easter proclaims God’s power to write a new future for our lives and our world, a reality marked by love that transforms and reconciliation beyond what divides us. Advocacy can be an act of this Easter hope, witnessing to the God of resurrection when we speak to new possibilities for our life together. Lutherans highlight this hope in the descriptions below, as we speak to the suffering in the South Sudan, advocate for climate justice and give testimony for just and humane policies towards migrants and refugees.

ELCA.org/advocacy

ADVOCACY CONVENING: ELCA Advocacy hosted our 2017 Advocacy Convening in late March. This event brought together bishops, local community leaders, and faith partners in Washington, D.C. Convening participants, joined by religious representatives attending LIRS’ Lutheran Immigration Leadership Summit, urged lawmakers to welcome and protect vulnerable refugees and migrants. Through ELCA World Hunger and AMMPARO, our church is working for just and humane policies toward migrants in and outside the U.S. You can learn more and send an advocacy message to your elected officials at the ELCA Advocacy action center. (Photograph left)

CLIMATE CHANGE EXECUTIVE ORDER: On March 28, President Trump signed an executive order that calls for the review, repeal, or rescission of various Obama administration’s climate change initiatives, including rescinding the Climate Action Plan (and associated guidance/regulatory items implementing that Plan). This action will likely adversely impact our nation’s progress in combating climate change. The order also calls for the review of the Clean Power Plan (CPP) regulations which was a key part of the Climate Action Plan.

The implementation and objective of the CPP was a top ELCA Advocacy priority in 2014. Last month ELCA Advocacy released a statement on the executive order shortly after it was signed by the president. The statement encouraged the administration to re-examine its actions and remain true to its earlier stated commitments to stewardship, sustainability and justice.

SOUTH SUDAN: The United Nations formally declared that several regions of South Sudan are undergoing severe famine—its first case of making such a declaration since 2011. Across several neighboring countries, an estimated 7 million people are said to be affected by the famine, and more than  100,000 in South Sudan are reported to face imminent starvation.

Famine, coupled with the ongoing civil war, has taken a disastrous humanitarian toll across the region—with countless civilians being displaced or targeted for attack. International aid is essential to address the critical situation in South Sudan. Advocates can  take action on the issue at advocacy.ELCA.org and learn how the ELCA is responding in the region through Lutheran Disaster Response. (Photograph right)

HEALTH CARE UPDATE: The work on improving the Affordable Care Act continues. Click here to hear from Presiding Bishop Elizabeth Eaton on this important issue. Thank you for your continued engagement!

STUDENT GROUPS: Throughout March, a number of student groups from campus ministries visited the Advocacy office. After presentations that focused on the Lutheran values that underpin advocacy, groups went on congressional office visits. It has been tremendously encouraging that so many young adults are invested in learning more about what the ELCA is saying about social and political realities.

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Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

CSW61: The sixty-first session of the Commission on the Status of Women (CSW) took place at the United Nations Headquarters in New York March 13-24. The theme was “Women’s Economic Empowerment in the Changing World of Work,” with the emerging focus area on empowerment of indigenous women. (Photograph left: group picture)

Our Lutheran delegation consisted of 22 delegates, including a LWF Women in Church and Society representative from the Costa Rican church. From the ELCA, we had representatives from ELCA World Hunger, Justice for Women Program, American Indian and Alaska Native Ministries, International Leaders program and Young Adults in Global Mission.

LOWC participated in the planning and execution of various projects and side-events throughout CSW, including Ecumenical Women’s Orientation Day, a Strategy and Advocacy Roundtable hosted by Faith and Feminism Working Group, and a Public Witness event to link up to end gender-based violence, organized by Ecumenical Women and co-sponsored by U.N. Women, UNICEF and the U.N. Interagency Task Force on Religion and Development.

In an unprecedented move by a U.S. administration, the United States sent controversial delegates to CSW from the conservative Heritage Foundation and the Center for Family and Human Rights (C-FAM), described as “an anti-LGBT hate group” by the Southern Poverty Law Center.

CSW ended with the adoption of  the agreed conclusions. The conclusions highlight barriers women face, such as unequal working conditions, gender stereotypes, occupational segregation, unequal pay, sexual- and gender-based violence etc. Countries committed to implementing economic and social policies that will lead to women’s economic empowerment.

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California

Mark Carlson, Lutheran Office of Public Policy

loppca.org

During the ELCA Advocacy Convening in Washington, D. C., the Democratic Women’s Working Group on Immigration and Refugees held a forum at which a representative of LIRS testified about the separation of families, and Bishop Guy Erwin of the Southwest California Synod was introduced.  The photo includes five representatives from California: Nancy Pelosi, Lucille Roybal-Allard, Grace Napolitano, Nanette Barragán, and Zoe Lofgren (a Lutheran). (Photograph left)

Mark Carlson, director of LOPP-CA, found a friendly California office in Washington, D. C.  (Photograph right)

On April 4, the 49th anniversary of the assassination of the Rev. Martin Luther King Jr., Carlson participated in an inspiring event at Miracles of Faith Church in Oakland linking the anniversary of the 95 Theses with a year-long remembrance of King. The Rev. Gregg Brown, center, hands the Rev. Phil Lawson (brother of Rev. James Lawson), right, some theses to nail to the church door. (Photograph left)

LOPP-CA helped welcome CHIRLA, the Coalition for Humane Immigrant Rights of Los Angeles, as it opened an office in Sacramento, a voice for many of the 10 million people who live in Los Angeles County.  In its early days, CHIRLA’s L.A. office was at Angelica Lutheran Church. A priority for immigrant communities is SB 54, the California Values Act, which passed the Senate.  Faith advocates distributed a joint floor alert prior to the vote. (Photograph right)

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Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado

Lam-co.org

LEGISLATIVE SESSION: The Colorado General Assembly has taken up consideration of our fiscal year 2017-2018 budget. The Joint Budget Committee proposed significant cuts to the hospital provider fee in order to deal with a significant shortfall created by automatically-triggered Taxpayer Bill of Rights  refunds. The total shortfall is approximately $264 million. Lutheran Advocacy is speaking out to legislators to say that cuts should not be made on the backs of low-income people. A proposed bipartisan fix to address the hospital funding piece, SB 17-267, is risky because it includes automatic 2 percent cuts across the board for all state departments. We are monitoring that bill and pushing for amendments in the House.

CONGREGATIONAL VISITS: LAM-CO has been on the road, visiting congregations throughout the season of Lent to preach and teach about advocacy and the current legislative session. Recent visits include St. Paul in Calhan, St. Andrew in Arvada, and Spirit of Joy in Fort Collins. Thanks to all who joined us in each congregation!

WASHINGTON, D.C., CONVENING: We participated in the 2017 ELCA Advocacy Convening in Washington, D.C., in March. LAM-CO Director Peter Severson, Bishop Jim Gonia, and community leaders Hendrik Samosir and Josh Stallings made up the Colorado delegation, visiting Capitol Hill offices to talk about refugee and immigration issues. (Photograph right: ELCA advocates visit Rep. Diana DeGette, center.) 

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Minnesota

Tammy Walhof, Lutheran Advocacy – Minnesota

tammy@lcppm.org

The last couple of months have been very busy for Lutheran Advocacy-MN!

ADVOCACY EVENTS: Lutheran Advocacy-MN and LSS of MN held Lutheran Leader Day at the Capitol for Minnesota bishops, pastors and church leaders. The advocacy focus was affordable housing, while workshops were also included on immigration, sex trafficking, and clean energy. Minnesota bishops led the opening worship and facilitated the closing reception with legislators, including comments by Rep. Alice Hausman, Sen. John Marty, and a moving childhood affordable-housing story by Sen. Dan Hall. (Photograph below: Sen. Jeff Hayden explains barriers people face in affordable housing due to race and rural workforce issues.)

Four bishops, a grad student, and LA-MN Director  Tammy Walhof represented Minnesota at the ELCA Advocacy Convening, including in meetings with members of the Minnesota congressional delegation about immigration. Earlier in March, Walhof joined other state public policy directors in Washington, D.C., for the National Anti-Hunger Policy Conference and Lobby Day.

CLIMATE, HUNGER, AND CLEAN WATER:  For the Region 3 Hunger Event, Walhof facilitated Bible study sessions on words like dominion, earth keeping, and sabbath and led sessions on climate change basics and hunger, and to introduce LA-MN’s 2017 issue agenda. Ryan Cumming (ELCA World Hunger) introduced ELCA work on creation care, real stories about climate impact on poor people, and activities to increase understanding of climate impact on hunger. Walhof also worked with the Northeastern Minnesota Synod on their Water Summit and presented environmental issues happening at the state Legislature.

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North Carolina

GeoRene Jones, North Carolina Justice & Advocacy Team

We are excited about a special opportunity arriving in the form of an anonymous-donor challenge benefitting ELCA World Hunger. Bishop Timothy Smith is preparing and will send details to leaders of our 201 congregations. We give thanks for those loving hearts who respond generously to the prompting of the Holy Spirit for the work God is doing in our synod.

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Ohio

Nick Bates, The Hunger Network

hungernetohio.com

State advocates released a new “Report of Reports” on April 3 highlighting how Ohio measures up to the nation on a series of statistics. Each section takes only a few minutes to read – perfect for the busy church professional! Ohio has shown signs of improvement in health insurance access and preschool access but continues to trail the nation on issues of food security and job growth. Read our new report “State of Ohio  2017: A story through statistics.”

Lutheran advocates stormed Capitol Hill for our ELCA Advocacy Convening in partnership with Lutheran Immigration and Refugee Services. Bishop Abraham Allende, the Rev. Carmen Colon-Brown, Nick Bates, and Dr. Rev. Kristine Suna-Koro had the opportunity to speak with Sen. Sherrod Brown and Sen. Rob Portman about the important issue of immigration and how it impacts so many Ohioans. We also spoke with staff from the offices of Rep. Joyce Beatty (Columbus) and Rep. Warren  Davidson (Troy). Also pictured with Sen. Brown is one of Ohio’s favorite children, Presiding Bishop Elizabeth Eaton.

STATE BUDGET:  The Ohio Budget process continues to drudge along. Dozens of sub-committee hearings were held in the House throughout February and March. After the Easter recess, the House will reconvene and present its recommendations. We will host an advocacy day in May to help our state senators understand that the budget is a moral document. Pictured below are faith leaders with Hunger Network in Ohio, Faith in Public Life, and the Ohio Council of Churches meeting with state Rep. Andrew Thompson, a member of St. Luke’s Lutheran Church in Marietta.

Join Our advocacy list! Sign up today at hungernetohio.com.

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Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania

Lutheranadvocacypa.org

LAMPa began March by organizing and participating in Ashes-To-Go at the state Capitol. This was the second year LAMPa and partners from the Council of Churches, Episcopal Diocese of Central Pennsylvania and Lutheran congregations offered prayers and anointing to mark the beginning of Lent.  The practice was welcomed inside and outside the building.  Drivers even pulled over and hopped out of their vehicles so that they and/or passengers could participate! (Photograph below)

LAMPa Director Tracey DePasquale was grateful to connect with colleagues from around the state and around the country at the Domestic Mission all-staff gathering in Chicago, followed by a productive ELCA World Hunger team-building day.  The following week, she participated in Trinity Institute 2017: Water Justice, hosted by the Lutheran Theological Seminary in Gettysburg, Lower Susquehanna Synod and the Episcopal Diocese of Central Pennsylvania.  All are eager to work together on water advocacy, which LAMPa will resource and organize.

DePasquale joined ELCA Advocacy staff, bishops and lay leaders from around the country convened in Washington, D.C., the last week of March to advocate with members of Congress in support of refugee resettlement and increased funding for efforts to protect migrant children and address the root causes of migration in Central America. (Photograph right)

March ended with her in Pipestem, W.V., connecting with ELCA pastors, bishops and advocates at the State of Appalachia Conference, organized by Creation Justice Ministries, to support the church’s response to the spiritual, health, economic and environmental  needs in that region. (Photograph above)

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Southeastern Synod

Hilton Austin

HUMAN TRAFFICKING: In Georgia, several of us joined 500-600 other advocates for the Anti-Sex Trafficking Lobby Day and were successful in pushing HB341, which adds those who patronize or solicit a person who is the victim of sexual servitude to the offense of sex trafficking, to be considered for passage prior to sine die. The bill was passed and is on the governor’s desk. HB86 adds acts involving trafficking a person for sexual servitude to the definition of sexual abuse in the code section delineating requirements for mandatory reporting of child abuse. The bill was passed and is on the governor’s desk. SB104 adds government buildings to the list of locations required to post the human trafficking hotline notice and requires government entities to have a hyperlink to the human trafficking hotline model notice on their websites. The bill was passed and is on the governor’s desk. (Photograph left)

CRIMINAL JUSTICE REFORM: Joining with our other partners, SB174, which enacts several reforms recommended by the Georgia Council for Criminal Justice Reform, was successfully passed and is on the governor’s desk. The bill clarifies and improves protocols involving family treatment courts; revises provisions concerning non-violent felonies, probation and validation of the Department of Corrections’ Risk Needs Assessment. It also clarifies and revises provisions regarding probation, parole, conditional release and fees. The bill was passed and is on the governor’s desk. HB261 allows certain individuals sentenced to a prison term between March 18, 1968, and Oct. 31, 1982, to petition the superior court in the county in which he or she was convicted for exoneration of guilt and discharge. The bill was passed and is on the governor’s desk.

IMMIGRATION: Many of our folks joined with other partners for the Coalition of Refugee Services Agencies Lobby Day and New American Celebration. (Photograph right)

CONGREGATIONAL ADVOCACY TEAMS: While we are in the early stages of this grass-roots movement, congregational advocacy teams are popping up all across the synod. This past week our new Congregational Advocacy Guide was added to the resources tab on the synod website. This will be the focus of our presence at the Synod Assembly in May; we will be offering numerous ways congregations can be involved in advocacy. It is perfect timing considering the theme of our assembly is “We are Church for the Sake of the World.”

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Washington

Paul Benz, Faith Acton Network

fanwa.org

LEGISLATIVE HIGHLIGHTS: We are in week 13 of our 15-week regular session. Most committee-hearing work is done and now the final budget negotiations for our 2017-2019 $42 billion biennial budget begins with a handful of budget leaders from the House and Senate caucuses. FAN testified along with more than 100 organizations in favor of the House Democrats’ revenue package that had three primary funding sources for the budget: instituting a capital-gains tax, increasing our business and occupation tax with a generous exemption for small businesses, and closing a few tax exemptions (of which Washington has close to 700). One bill from FAN’s legislative priorities that is still alive is the WA Kids Ready to Learn Act, which establishes a breakfast-after-the-bell type of policy for our high-poverty schools to increase accessibility for breakfast to be served in a variety of settings. Also, two anti-human trafficking bills have now passed and are awaiting the signature of the governor.

SPRING SUMMITS: As a part of FAN’s regular programming, we are now planning for our four regional summits in Yakima May 7, Spokane May 21, Vancouver June 4, and Seattle June 11. This is a great time to gather FAN advocates and our friends and allies to have table conversations about what the critical issues are for our state and hear and discuss how our state’s regular session went. (Photograph right: FAN advocates gather in issue work groups last year at our Seattle Summit.)

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Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                    

Loppw.org

ADVOCACY DAY IN WISCONSIN:  LOPPW is part of People of Faith United for Justice, an interfaith group that holds an Advocacy Day during state budget years.  We focused on social safety-net programs, anti-sex trafficking, and water. (Photograph right)

ELCA ADVOCACY CONVENING IN D.C.:  LOPPW joined co-workers in Christ from around the country.  The speakers and panels gave us their expertise and their hearts.  LOPPW’s director joined Bishop Jim Arends, La Crosse Area Synod; the Rev. Walter Baires, Greater Milwaukee Synod; and Bishop Jerry Mansholt, East Central Synod to advocate for welcoming refugees and immigrants. (Photograph left)

FRAC IN D.C.:  LOPPW’s director joined colleagues for an informative and inspiring Food Research Action Center (FRAC) conference.  LOPPW will use information especially related to the farm bill and its possible impact on school meals.  We do not want federal funding diminished or turned into block grants.

LETTER WRITING:  The director was invited by Triangle Ministry, which is in a low-income housing complex in Madison, to lead a forum.  She used information from FRAC with an invitation to the residents to write personal notes on paper plates. (Photograph right)

WORKSHOPS:  Advisory Council members the Rev. Diane House and Joyce Anderson led a presentation on Martin Luther and economic justice at a Northwest Synod of Wisconsin event.  The director led the same presentation three times on the same day at an East-Central Synod of Wisconsin event. Meteorologist Bob Lindmeier led workshops on climate change in congregations for the South-Central Synod of Wisconsin/LOPPW Care for God’s Creation Team.

RENEWABLE ENERGY: Our table is planning ways to make local impacts with partners in strategic parts of the state.

 

 

Simply defined, The Three Days (Triduum in Latin) are the three days of Holy Week which focus intensely on Christ’s passage from death to life: Maundy Thursday evening through Easter evening.

Historical Background

The keeping of The Three Days has its roots in springtime rituals and in the Jewish celebration of the Passover. The Jewish people observed the passage from winter to spring by slaughtering a lamb and sharing a meal. This meal recalled the saving power of God and their thankfulness not only to have survived winter, but to have been freed from slavery.

Christians layered onto this practice the observation of the death and resurrection of another lamb, Christ, the Lamb of God. The date for this observation coincided with the Jewish Passover.

In the second and third centuries, this festival continued to evolve. Pascha (from the Greek, meaning “passage,” as in Christ’s passage from death to new life) became not only linked to the Passover as described in Exodus, but also the to waters of Baptism. Individuals or families were baptized at this time of the year. Thus what began as a Jewish celebration of the Passover became an annual celebration of the Resurrection (see Keeping Time: the Church’s Years, by Gail Ramshaw and Mons Teig, page 94).

This annual celebration had become a three day observance by the fourth century. After a period of preparation, Christians were welcomed into the church through baptism at the Vigil of Easter. Although Maundy Thursday, Good Friday and The Vigil were observed on three days, the event was regarded as one ritual with a dismissal given only at the Easter Vigil.

Over time, the practice of keeping The Three Days waned and other Holy Week rituals developed. Only in the twentieth century has the church witnessed a renewal of this feast.

 

Current Practice

Some Lutheran congregations have an established practice of keeping The Three Days while others have only begun to learn about the practice. ELW is the first Lutheran worship book to include the service. (LBW included this in the Ministers Desk Edition only). Introducing The Three Days into an assembly’s life takes careful planning and preparation as well as education, especially because the involvement of congregational members in leading, music, reading, art, and other roles greatly enriches the keeping of The Three Days. See the Worship Guidebook for Lent and the Three Days for additional insights, images, and practical tips to help deepen your congregation’s worship life during the days from Ash Wednesday to Easter.

 

Today’s post is from Patricia Baehler, a member of Christ Church Lutheran in Minneapolis, MN, with photos by Anke Voigt.

I am often asked by my non-churchgoing friends why I go to church so much during Holy Week. “Really?” they say. “Really? You go to four church services in four days? Why does anyone need that much church?” It’s a valid question. Work, family, home … we have endless things we could be doing instead of hearing the stories many of us know so well. They are difficult stories, full of shame and sorrow and pain, and don’t we have enough of that in our world right now? Maybe we could just skip to Easter?

Yet during my time at Christ Church Lutheran, a vibrant and growing congregation in the Longfellow neighborhood of Minneapolis, I have come to realize that I do need that much church. The Triduum, also known as the Three Days, at Christ Church is an intimate and personal experience. It challenges me to feel my faith more deeply than at any other time, to feel it spiritually, emotionally, and physically. It is by immersing myself in the story over the three days that I find a profound joy even before the glory of Easter morning.

At Christ Church, Maundy Thursday is a family service, and the children enjoy helping the pastors to wash feet. I feel enormous hope watching these children pouring bergamot-scented water over others’ feet. Small children, some as young as three or four, show us the way to serve each other: eagerly, fearlessly, joyfully. Their first instinct is to reach out and perform an act of love – just as Jesus commands. So even as the service concludes, as Jesus is betrayed and led away, as the altar is stripped, the image that stays with me is the one of children loving others as God has loved us.

In contrast to the smells, textures, and tastes of Maundy Thursday, Good Friday is barren. The sanctuary is stark and empty, and there are no pitchers of scented water or hands offering me bread. Unlike the previous night, the congregation stays in one place for almost the whole service. There is nothing to distract us from the difficult story of Christ’s death, and we are powerless to stop it. But even here there is joy, because at the very end of the service we are invited to come forward and reverence the cross. It is a profound moment for me each year as I touch the rough wood and am reminded that even in my powerlessness I am saved.

Christ Church’s Easter Vigil is a nomadic affair; the congregation wanders through several locations before ending up crowded around the table for the meal. For me, the most moving part is when, like the disciples two thousand years ago, we gather in a room to tell each other stories and sing songs. We hear God call the world into being, thrill at the Israelites’ narrow escape from Egypt, and laugh at the absurdity of King Nebuchadnezzar. These are the stories that bind us together in our faith and call us to lives of trust and love. Through these stories I feel connected to everyone in the room and to Christians around the world; whatever our differences, these stories are our shared foundation.

So to my friends who ask: yes, I do need that much church. My Easter would be incomplete without those Triduum-inspired images of service, love, and community. The Triduum at Christ Church is part of my Easter experience and part of my Easter joy.

 

 

Dennis Sepper, Burnsville, MN

 

Warm-up Question

• What did you expect when you got up this morning?  Was it pretty much what you expect every morning?
• What affect do those expectations have on what you see, hear and experience?

What Did You Expect?

February 3, 2017—Sulphur, Oklahoma.  A’layah Robinson had a tough start to life.  She and her two brothers were born to a mother who was a drug addict and placed in foster care.  Once there, like many foster kids, they bounced from house to house with various foster families.  A’layah and her brothers had no real home and no one they felt they could trust.  That was until A’layah and her brothers were adopted by the Robinson family.

With a real home and parents who loved her, A’layah blossomed and flourished.  Even though life was now secure and good one thing bothered her.  A’layah realized that while in foster care her brothers never had one toy that was their own.  A’layah decided she had to do something about that.  So, with her parents blessing she started serving lemonade from a stand called “Lemonade for Love” with the goal of raising enough money to provide a toy for each child in foster care in the state of Oklahoma.

A’layah’s vision caught the imagination of many people, so many that between the lemonade stand, a Facebook following, and a GoFundMe page A’layah now provides a string drawn backpack that contains a toothbrush, toothpaste, a blanket, a stuff bear toy (of course) and a bible so that each child in foster care  “can feel special and learn about Jesus”.  A’layah wants to share the love she feels from God and from her parents with as many children as she can.  Oh, and did I mention that A’layah is six years old.

When young A’layah experienced the love of God and Jesus through her parents and through her faith community, she was transformed from a child who had little hope and the prospect of an uncertain future to a young girl who couldn’t help but share the Good News through her service to other foster children.

Discussion Questions

• What was the element that transformed A’layah’s life?
• Was A’layah doing something super human or extraordinary or was she using ordinary things that were within her reach?
• Do you think A’layah is transforming the lives of others because of the love she has to share?  How?

Resurrection of Our Lord, Easter Day

Acts 10:34-43

Colossians 3:1-4

Matthew 28:1-10 or John 20:1-18

 

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In both Gospel texts for today Mary Magdalene, either alone or with the other Mary, heads to the tomb of Jesus.  There is no talk of anointing the body of Jesus with spices

as in Mark 16 and Luke 24, so there is no concern about moving the stone sealing the tomb.  They go simply to pay their respects to Jesus.  Their expectation is that the stone will be in place and Jesus’ body will be inside.  The death of Jesus shook them to the core and all they could do was weep.

But then their expectations were shattered.  In Matthew’s account there was a great earthquake (in the Bible, always a sign that God was at work), an angel rolls the stone away, has a seat on the stone, announces that Jesus has been raised from the dead and invites the women to look inside the tomb to see for themselves that it was empty.

In John’s account, Mary sees that the stone has been rolled away.  Assuming that someone has stolen the body of Jesus she runs to get Peter and the other disciple.  When all of them arrive back at the tomb and enter it, they see that the death shroud of Jesus has been neatly folded (even the Risen Jesus made his bed…a good lesson for all of us!)

At this point all we know is that the body of Jesus is gone.  Matthew’s angel gives us a promise but that is all.  In both Gospels the moment it all sinks in is when the risen Jesus appears to Mary.  In Matthew’s Gospel it is in hearing the greeting of Jesus in his own voice that prompts recognition.  In John’s account it is when Jesus calls out to Mary by name that she believes in the resurrection of Jesus.

In that moment all expectations have been torn apart.  Jesus is alive.  Life has conquered death, love has conquered hate, grace and forgiveness has conquered judgment and all that Jesus told and taught his followers is true and trustworthy.  The resurrection of Jesus transformed the life of his followers in ways great and small.  We see this happening in the biblical book of Acts and the rest of the New Testament.

The same is true today, for the Risen Jesus is alive and with us.  Because of the resurrection of Jesus our human expectations are torn apart and our lives are transformed by the love and forgiveness of God.  We are given hope and the opportunity to be set free from feeling unworthy and undeserving of God’s love.  We are set free to not worry about our standing before God and thus free to serve others.  As Jesus declared in John 8:36 “When the Son sets you free, you will be free indeed”.

The resurrection of Jesus does not take us out of this world; it transforms this world through love and hope.  There will still be questions, there will still be pain and suffering, and we will lose loved ones to death but because of Jesus we have hope for new beginnings including the beginning of life eternal.

Christ has Risen!  Christ has risen indeed!  This Easter Sunday we remember just how much God loves each and every one of us and we celebrate the love of God shown through the risen Jesus.

Discussion Questions

• In John’s account of the resurrection of Jesus, Mary Magdalene does not immediately recognize Jesus (she believes him to be the gardener).  After spending so much time with Jesus why do you think Mary did not recognize Jesus?  What did it take for her to realize it was Jesus?
• In Matthew’s account of the resurrection of Jesus, the author tells us that the women “left the tomb quickly with fear and great joy” (verse 8).  We might understand their joy but why would they feel fear?  Why does the resurrected Jesus say “do not be afraid” (verse 10)?

Activity Suggestions

We have now spent six weeks in the Church year season of Lent.  On Easter Sunday there will be a transformation of our worship.  We sing hymns and songs of praise, alleluias will abound, and there will be flowers in church–all to symbolize and celebrate the resurrection of Jesus.

Young A’layah Robinson was transformed by the love of Jesus, her parents and her faith community.  That love overflowed to others especially to foster children because A’layah had the experience of being one.  It wasn’t a big deal, she simply wanted to provide a toy, a small toy to others but that small gesture brought huge results.

On this Easter Sunday are there ways you and/or your faith community can show forth the transformation brought by the resurrection of Jesus?  Take a moment to think about you own life experience (and how you answered the third question about A’layah project) and plan a way to celebrate the love of God by reflecting it to others.  It does not have to be something superhuman, just a small gesture of love can make a world of difference and transform the lives of others by the love of God.

Closing Prayer

God of Love, on this day our human expectations fade in the announcement of the good news that Jesus is risen from the dead and lives with us forever.  Open our hearts and minds to the transformation which your love can bring and set us free to serve you and our neighbors with joy.  With thankful and grateful hearts and lives we pray.  Amen.

 

World Health Day, sponsored by the World Health Organization, is an opportunity to raise awareness of global health issues. It is celebrated every April 7. This year, we are pleased to have a guest post from Katy Ajer. Katy program director of health and sustainable development for the ELCA’s Global Mission unit.

 

“Why should health be a priority within ELCA World Hunger programs?”

This was a question raised during the interview process for the position I currently hold as Program Director of Health and Sustainable Development within ELCA Global Mission. However, as we celebrate World Health Day – acknowledging all the efforts that are made throughout the world to improve the health of individuals and communities and the work that still needs to be done – I think the more important question is HOW are we a church called to respond to health inequalities in the United States and around the world.

We are called as a church to respond to health inequalities because those health inequalities are frequently not the result of biological chance but the result of other systemic injustices and power dynamics. We know that health is not in a silo but is deeply interconnected with hunger and poverty. The graphic below provides a visual of all the aspects of our lives that affect our health.

We know that health injustice is in direct relation to economic justice. We know that those who are poorest are least likely to be able to access health services, medicine, or even the clean water and nutritional food that would help prevent some of the diseases. We know that they oftentimes have a cyclical relationship – once sick, people miss work, resulting in less money for the necessary treatment and continued worsening health.

All of which brings us back to the question above: HOW are we as a church called to respond to health inequalities in the United States and around the world. When looking at the graphic to the right and all the areas that influence our health, it can often be overwhelming to decide where and how to start implementing efforts to improve health. In my short time at the ELCA, I’ve had the pleasure of learning how many of our companions around the world, with support from ELCA World Hunger, work to alleviate the short-term suffering of individuals while taking multi-pronged approaches to improve the long-term health of the communities. Below are some examples of this important work.

Educación Popular en Salud (EPES)

EPES in Chile provides nutritional courses with a twist through its Promotion of Nutrition project. It looks at the issue with a focus on rights and with attention to gender, in addition to nutrition value. What this means in practice is that in addition to education about nutritional foods and recipes, they examine the food production chain and how that can affect the nutrition of the food and the health of the surrounding environment, which in turn affects the health of the people. The participants then decide on actions to take to share this information and encourage healthy food choices and changes in food production or availability so that all may have access to nutritious food. Most recently, they have created a cookbook filled with nutritious recipes as well as a mural on a street advocating for decreased production pollution that can impact the ability to cultivate crops and the quality of the food.

Lutheran Communion in Southern Africa (LUCSA)

LUCSA InfoHuts projects in Namibia, Zimbabwe, and Malawi work to contribute to a generation free of HIV and AIDS by combining life skills and sexual and reproductive health education with computer use training. At first it may seem like an odd mixture of topics for a project; however, as with many of the projects that combine health education with livelihood training, students leave more knowledgeable about how to prevent and/or treat HIV and AIDS and have a new employable skill that allows them to earn money for nutritious food, medications and other needs to maintain good health or treat any future health concerns early on. By addressing both health and poverty, the impact is often greater and more transformative.

 

Lutheran Health Care Bangladesh (LHCB)

LHCB provides quality clinic care as a hospital and mobile clinic but also operates activities focusing on other aspects that impact the health of their patients and community. They provide livelihood training in agriculture development, vegetable gardening, poultry and livestock, and tree planting. They organize the installation of safer stoves that are less harmful for the lungs of the women who cook over them. LHCB also works on raising awareness and mobilizing their community through workshops on gender and human rights, advocacy meetings, and community dialogues. Recently, they arranged a space in the hospital for breastfeeding to encourage the practice while providing mothers with privacy should they desire.

How are we as a church called to respond to health inequalities in the United States and around the world this World Health Day?

I had been in this position for little over a month when we recognized World HIV Day here. One of the most impactful parts of the day was a reflection read aloud by Kim Serry, who attended the US Conference on AIDS in 2016 with a delegation from the ELCA. Throughout the reflection, she came back time and again to the proclamation of African theologians, “The Body of Christ has AIDS.” She also paraphrased Melissa Harris Perry who made a similar claim:

“Our collective HIV status matters. It is not to say that our individual status does not matter, it certainly does. It means that our communal life suffers when individuals in our community suffer. It means that our communities are gravely sick when power and privilege determine who is shielded from harm and who will suffer it… and a pharmaceutical will not fix that.”

An aspect that is present within each of these projects that positively impacts health (although we often don’t think about it in these terms) is the sense of community that arises. These and many other ELCA World Hunger-supported projects work with groups over time, and these groups become social support systems that can help participants maintain good health physically, emotional, and spiritually. This support can arise through sharing knowledge between neighbors, helping one another recognize health symptoms that may not be noticed otherwise, lending money through Village Savings and Loan Groups for medication or transportation to a hospital, and, importantly, listening to one another and praying together during difficult times.

We are part of that Body of Christ. While some of us receive the burden of poor health unfairly, we all suffer. We are part of the social support system that is so important in creating equality that all may have the best health possible – that there is justice in who has access to health care and medication, to clean water and nutritious foods, to environments free from violence, and to opportunities to learn.

So, this World Health Day I give thanks to our partners, companions, and missionaries around the world and in the United States, striving to alleviate short-term pains and illnesses and to address root causes of health inequalities to ensure that all can live a healthy and joyful life. Thank you for your work and thank you for teaching us how to address health injustices with a Christian heart.

Photos above are courtesy of: EPES (Chile), Evangelical Lutheran Church in Zimbabwe, and Lutheran Health Care Bangladesh.

 

 

 

Today’s post is from Joel Cruz, PhD, who attends Holy Trinity in Chicago, IL.

 

Most of us have had those mountaintop experiences–those moments when you can feel the adrenalin pumping through your body, when the senses are heightened, when the clouds part and you can see more clearly than yesterday—when everything finally makes sense. For me, that describes perfectly the experience of the Easter Vigil. It’s not just a “special service.” It is the Queen of all Feasts, to quote an ancient writer.

As individuals and as a church family we have trekked through these barren Lenten lands, taking stock of life, reflecting on who we are and where we have been in relation to God and one another. Perhaps we have added an extra burden or discipline onto our daily lives. We’ve gathered around the Eucharistic table, our metaphorical campfire, to hear the stories of Jesus’s ministry among the outcast and oppressed. Soon we will travel the most somber nights of our journey, remembering to love and serve one another even as Christ gave his own life for the world.

But then…on that Saturday night, our Paschal flames will dot the darkness. We will come together to recount God’s awesome acts among us. Then light. The thunder of the organ. Music. The smell of fresh flowers. Color. The welling up within each of us of that word we have not dared speak these several weeks until we can resist no longer. Smiles flash back and forth to one another as if to say, “Well done! We’ve made it!” And the world around us seems to bathe in light; the coming spring joins us in announcing Christ’s Resurrection. In this celebration we can be confident that the victory of Jesus over inhumanity and death is and can indeed be a reality in this still-dark world through the Spirit that dances within us. And it all. Finally. Makes. Sense.

 

 

If you’ve never made it to an Easter Vigil I hope you’ll consider joining this celebration, one of the Church’s most ancient.  Having never grown up with the Vigil, the experience for me is truly a mountaintop experience.

 

My name is Charlotte Mildenberger. I am a vicar from Germany and currently interning at the Lutheran Office for World Community at the UN (LOWC).

It was my first Commission on the Status of Women (CSW). CSW has been an amazing experience for me. It was so inspirational and moving to meet women from around the world and to listen to their stories and also to share experiences.

God wants justice in our world. Having the opportunity to be here at CSW and to advocate for what god wants is fantastic.

“The power of women works”, women who worked and believed in their work: continuing the legacy”.

When I return to Germany I will get my first congregation and start working as a pastor.

Rev. Dionne was asking me: Charlotte, you are about to become a pastor, what does it mean for you continuing the legacy. Now after CSW?

So I was reflecting on Rev. Dionnes question: After talking to women from around the world and learning about biblical women and their work, I feel inspired to take concrete actions. So how could these concrete actions look like?

First of all it means to listen back home to the stories of all women and girls. Also to share with them my experiences I made here at CSW. To inform them about the situation of women and girls around the world. It would be great to build possible partnerships worldwide.

I want to encourage women and girls in my congregation to take action. To take responsibility in their congregation and to stand up for their rights in their community. Also I think it is important to talk with people about the Sustainable Development Goals (SDGs) because many people have never heard about them. And especially about SDG 5 – gender equality.

The biblical women have inspired me to follow my own path. To be sensitive for what god wants me to do in our world. How I can help others.

In Germany we currently have a lot of refugees. Many of them are women and children. An issue that is close to my heart is empowering refugee women and children through education and employment.

Congregations are important places also for education. When I go back to Germany I want to make sure that refugee women and children will have access to education in my congregation, for example language courses.

Now being here at the UN during CSW is of course a great opportunity to do advocacy – but it is also extremely important to continue the advocacy work back home at the grassroots level.

During our opening service we saw a play where the biblical women were gathering. They were sharing their stories. It was a very intense scene watching the women sharing their stories, supporting each other, building networks.

This is for me the final frame and also the first step to be able to take concrete actions and to continue the legacy – supporting each other and building networks – because only together we can make a difference!

Sophia Chung reflects on her time at the 61st Commission on the Status of Women. Sophia is originally from Kota Kinabulu, Malaysia, and is a member of the Basel Christian Church of Malaysia. She is a member of the ELCA’s International Women Leaders initiative and is pursuing a bachelor’s degree at Lenoir-Rhyne University in Hickory, North Carolina. 

I truly appreciated the opportunity to attend CSW in New York not only because it was a chance to expand my horizon, but also because it helped me to see more possibilities and responsibilities now and in future. Everything I experienced and learned throughout those five days is more than I could list down or express through words. I am thankful for all the meaningful conversations I had with people I met or with my teammates during meal times because they helped me developed my thoughts with much more depth. Through all these conversations, God reminds me of His plan for me, His promises, and His grace which never leaves me. Through the preparation for CSW, I learned how shallow my knowledge was, and I realized I had stayed in a comfort zone for such a long time. I thought that I knew what was going on in my country, but I realized I was unaware of a lot the issues going on there. I realized that my country women’s status in the family is the second worst in Southeast Asia, it has the second highest “discriminatory family code” in the region (meaning women’s status are undervalued), women have less than 10% political representation, marital rape is not considered a crime in my country, and the government has no plans to change it. Not only that, according to the WEF Global Gender Gap study in 2014 shows that my country has the worst gender gap in Southeast Asia, and perhaps a lot of this stems from the country’s view of women. I realized that things like marital rape and other major issues may not be happening in my community, all the aforementioned issues are happening in my country. So, this left me with the question: what can I do?

This trip has helped me reflect and start thinking what my church back home can do so that we can reach both indigenous and Muslim women and young girls. These are sensitive topics in a Muslim majority country because of the many legal restrictions and limitations enforced by the government. So, providing government funded education, expecting new government policy, or giving out resources are not likely to happen. Also, it isn’t efficient or a long-term solution for the church back in Malaysia to simply supply economic resources in cases where the government care for women might be lacking. It’s easier to say that I’m going to be a part of changing the status quo than to actually take steps to make it happen, but attending the conference has motivated me to start planning so that this is not just a unilateral resource assistance, but a two-sided cooperation and management, that ensures a healthy relationship between church and community that can last to the next generations. This is a never-ending-learning process, and I wish that I could have stayed a few more days to learn and absorb. But I think it is more valuable to begin implementing the knowledge I do have in my church and community, and to begin writing down a real plan and share it with my pastors and church leaders.

Lastly, I am reminded of a quote from Thomas King, “Don’t say in the years to come that you would have lived your life differently if only you had heard this story. You’ve heard it now.” We are each confronted by pressing issues within our culture and society, instead of simply turning a blind eye, we must each identify our role in shaping the future and the change we hope to see.

Paul Baglyos, St. Paul, MN

 

Warm-up Question

Was Jesus the victim of mob violence?

Mob Consciousness

Sometimes, when people act together in groups they multiply the effective force of their courage, their principles, and their resolve.  Individuals acting together in groups have the capacity to become a movement able to realize higher aspirations of the human heart and mind.  At other times, however, when people act together in groups, they multiply the effective force of their fears, their prejudices and their resentment.  Protected within the relative anonymity of the group, individuals can become a mob capable of acting out the lower impulses of the human heart and mind.

An ABC news story of recent violence at rallies in response to policies of President Trump illustrates the fact that group behavior often becomes mob behavior, regardless of the “side” the group represents.  The story noted that violence was committed by members of both groups, the supporters and protesters alike.  When people regard one another merely as representatives of an opposing side in some conflict, they surrender the capacity to engage one another as human beings with value and dignity and voice and story.

Contrast that ABC news story about violence at political rallies with the News One story about the efforts of some senators to try to heal racial divisions by agreeing to meet in table fellowship over a meal.  Whether or not those efforts can effectively help to heal racism, the fact remains that when people sincerely start to know each other as people it becomes increasingly difficult for them to regard each other as merely  representatives of some “other” group.  Certainly, sharing a meal with someone does not guarantee that unity and harmony will emerge in place of previous divisions or disagreements, but the investment of time and effort that people make in truly knowing one another can transform their lives.

Discussion Questions

If you have access to a computer in your class, look at this picture of an orthodox priest during a protest in Kiev, Ukraine, in 2014. The foreground of the photograph shows two people encountering one another in a moment of interpersonal fellowship, while the background of the photograph shows the presence of a larger group.

• What do you imagine the kneeling man is seeking or requesting?  What do you imagine the priest is offering or bestowing?  What do you imagine each of them is thinking and feeling?  Do you think the larger crowd notices what is going on between the priest and the kneeling man?  What would you think if you were part of the larger crowd and noticed the man kneeling before the priest?

• Discuss the two stories from ABC and News One.  Imagine that some of the Trump supporters and some of the Trump protesters were persuaded to share an occasion of table fellowship over a meal together.  What might be said or done to encourage conversation in place of conflict, and understanding in place of violence?  How do the two opposing groups in the ABC news story inhibit their capacity to see each other (or to be seen by each other) as human beings with value and dignity and voice and story?

Sunday of the Passion

Isaiah 50:4-9a

Philippians 2:5-11

Matthew 27:11-54

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Matthew’s account of the Passion of Jesus is simultaneously a story about group behavior and about interpersonal fellowship.  On the one hand, the story is propelled forward by the insistent clamor of the crowd demanding Jesus’ crucifixion.  On the other hand, the actions of the crowd repeatedly place various individuals in situations of interpersonal fellowship with Jesus.

Consider Pilate, the Roman governor responsible for administrating Roman imperial rule in and around Jerusalem.  Matthew never suggests that Pilate was moved to faith by his encounter with Jesus, but he and Jesus nevertheless share a significant occasion of interpersonal fellowship when they are forced together by the demands of the crowd.  Clearly Pilate is troubled in conscience by the crowd’s insistence that he order the execution of Jesus, a man whom he finds to be innocent.  We are left to wonder how Pilate’s life might have been changed by his encounter with Jesus.

Matthew tells us even less about Simon of Cyrene, the passer-by who was compelled to carry Jesus’ cross to the place of crucifixion.  Whether Simon was chosen entirely at random or for some particular reason, he came to share intimately in the Passion of Jesus that day, and it is reasonable to imagine that the experience had a profound and lasting impact on his life.

The most explicit indication of personal transformation occurs in Matthew’s mention of the centurion (a Roman military officer) who stood near the cross of Jesus; Matthew tells us that the centurion was moved by what he had witnessed to confess with others, “Truly this man was God’s Son” – an indication of personal faith.

Matthew’s account makes it clear that the ministry of Jesus does not stop when he is arrested and bound.  Instead, all along the way to his crucifixion Jesus continues to do what he has always done – moving people to amazement and wonder, providing occasions to walk with him in his way of the cross, and prompting faith’s perception that his ministry is the ministry of God.  The crowd that clamored for Jesus’ crucifixion wanted to end Jesus’ ministry of transforming lives; instead, their actions resulted in the continuation and extension of that ministry.

The crowd behaved like a mob, but the actions of the crowd also carried forward the ministry of Jesus.  However unintentionally, however unwittingly, the insistence of the crowd demanding Jesus’ crucifixion became part of the movement by which people were brought to fellowship with Jesus.  While the crowd eventually got what it demanded – the death of Jesus – God’s ministry of transforming lives was nevertheless unfolding, even within the clamor and conflict of mob behavior.

Discussion Questions

• Which person or people in Matthew’s account of the Passion of Jesus do you find to be the most interesting and fascinating?  Why?
• With which person in the story do you identify most closely?  Why?
• What about the centurion’s experience do you think moved him to confess Jesus as God’s Son?
• How do you experience interpersonal fellowship with Jesus?

Activity Suggestions

An altar or table is one of the most essential furnishings of Christian worship, for it is upon that altar or table that the bread and wine of Holy Communion are prepared as the Lord’s Supper with and for the people.  In Holy Communion, the people are invited to table fellowship with Jesus so that they might grow closely together.  Jesus endured his Passion so that he might enter into fellowship with all people, in all times, places, and circumstances.  In this way, his cross becomes the primary “table” for interpersonal fellowship with people.

Go into the worship space where your congregation worships, and also into the space where the items and appointments used in Holy Communion are stored.  What associations do you see between Holy Communion and the cross?  In what ways is Holy Communion related to the cross in your congregation’s worship?

Closing Prayer

O God, our life, our strength, our food, we give you thanks for sustaining us with the body and blood of your Son.  By your Holy Spirit, enliven us to be his body in the world, that more and more we will give you praise and serve your earth and its many peoples, through Jesus Christ, our Savior and Lord.  Amen.

— Evangelical Lutheran Worship, page 65