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ELCA Advocacy Alert – Support Funding for Flint

Take action to support Flint and other cities facing lead crises!

Linda Parton / Shutterstock.com

Linda Parton / Shutterstock.com

It has been nearly a full year since the City of Flint, Michigan, first declared a state of emergency over the widespread lead contamination of its water supply. In that time, churches and service agencies have worked tirelessly to provide clean water to city residents—but significant challenges remain. Despite ongoing progress by state and local officials, Flint’s infrastructure is still not in a sustainable place. Citizens are still not able to drink water without filters.

Presiding Bishop Elizabeth Eaton, Rev. jack Eggleston and Rev. Ken Fouty from the Southeast Michigan Synod distribute water at Salem Lutheran Church in Flint, Mich.

Presiding Bishop Elizabeth Eaton, Rev. Jack Eggleston and Rev. Ken Fouty from the Southeast Michigan Synod distribute water at Salem Lutheran Church in Flint, Mich.

Earlier this year, the Southeast Michigan Synod of the ELCA and ELCA Advocacy urged Congress to take action on this federal emergency. Now, the U.S. Senate is nearing a compromise to provide federal assistance to Flint and help the city recover its drinking water infrastructure. The current deal would also include assistance to states with similar emergency drinking water

situations, which often go overlooked. Congress does not have much time to act, and opposition to the bill still remains. Your Senators must hear from you now!

Call on your members of Congress at the ELCA Action Center to support Flint now!

ELCA World Hunger is continuing to accompany and provide assistance to the people of Flint. Support ELCA World Hunger initiatives by clicking here!

ELCA Advocacy works for change in public policy based on the experience of Lutheran ministries, programs and projects around the world and in communities across the United States. We work through political channels on behalf of the following biblical values: peacemaking, hospitality to strangers, care for creation, and concern for people living in poverty and struggling with hunger and disease.

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Index of the September 2016 Issue

Issue 48 of Administration Matters

Time to update your congregation’s constitution

Now that the 2016 Churchwide Assembly is over, it is a good time to look at updating your congregation’s constitution. The 2016 Churchwide Assembly made several important changes to the Model Constitution for Congregations, including addressing the unification of the three lay rosters, revising the provisions for parishes, and updating the membership rules. In addition, many congregations have not updated their constitutions since the 2013 Churchwide Assembly, which made important changes to the procedures for disciplining members of congregations. The next churchwide assembly will be in 2019, so there will be no changes to the Model Constitution for Congregations in the next three years, making it an excellent time to update yours now.

Updating a congregation’s constitution to reflect changes in the Model Constitution for Congregations is relatively easy and straightforward. The changes to the Model in 2016 can be found (top of the page) here. while the changes from 2013 can be found (middle of the page) here. Mandatory provisions are marked with an asterisk (*). Under *C17.04 of the Model (now renumbered *C16.04), these changes can be adopted by a majority vote of the members present and voting at any legally-called congregational meeting. At least 30 days prior to the meeting, the congregation council needs to give notice to the congregation of the proposed amendments, along with their recommendations as to the amendments. Once the amendments are made, notice is given to the synod, but no synod action is required. >More

Webinar on new overtime rules

The U.S. Department of Labor has adopted new overtime regulations under the Fair Labor Standards Act (FLSA), which will go into effect on December 1, 2016. Among other changes, these regulations increase the minimum salary for exempt employees from $23,000 to $47,476. Many congregations, synods, and other ministries of the church have questions about how this impacts their employees. Does it apply to churches? What about pastors? Youth workers? Sextons? How about schools? Or camps? The ELCA has provided guidance on these and other issues to bishops and synod attorneys.
On October 18, 2016, at Noon (Central Time), the ELCA will be hosting a free webinar on how the new regulations will affect religious institutions, and try to answer many of these questions.  Presenting at the webinar will be Steve Knowles, an employment lawyer with the law firm of Davis Kuelthau, and Tom Cunniff, ELCA Associate General Counsel.  Information on attending the webinar will be forthcoming.

HR Series – applications for employment

It’s important to have a completed application form for each lay candidate applying for a job. If carefully designed, the application will assist you in determining whether there is a good fit between the position and the potential employee. >More

Two common misunderstandings about workers’ compensation insurance

Workers’ compensation insurance can help protect your business and employees providing benefits for work related injuries or illnesses, including medical care and wages from lost work time. >More

Don’t let hazardous materials go down the drain

It is important to dispose of hazardous waste and electronic equipment in a safe and appropriate manner. The dangers of disposing of these materials incorrectly might not be immediately obvious, but improper disposal can pollute the environment and threaten human health. >More

Gutenberg to Google – effective use of technology for congregations

View this webinar offered by Augsburg Fortress Lewis at your convenience! It will explore how the use of media to proclaim the Gospel is the same and has changed from the time of Martin Luther to the beginning of the 21st century. You’ll learn something about history and how our reforming traditions are alive and well today. You will come away with fresh ideas for using your congregation’s website, social media and other new technologies to proclaim the Gospel! > More

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September 18, 2016–Making a Shrewd Investment

Sylvia Alloway, Granada Hills, CA

Warm-up Question

Have you ever had to take care of someone else’s property (mowing a lawn, caring for a pet, etc.)? What, if anything, did you learn about looking after other people’s things?

Making a Shrewd Investment

shutterstock_219530599Morgan Stanley bank is big, one the of the world’s largest providers of financial services. It is well known world-wide. So it would make sense that, when investing its employees’ retirement funds, it would know how to use the money for the best return.

A recent class action suit challenges that idea. Employees are suing the bank, claiming that Morgan Stanley invested their 401(k) funds in the bank’s own business interests. The investments performed poorly, as much as 99% below similar funds invested by other banks.

The legal question to be decided: Whose benefit comes first? As a bank, Morgan Stanley is allowed to put its own interests above the customers’. But as an employer, the law says it must put the employees’ financial welfare first.

In any case, if the suit is successful, Morgan Stanley will have to think about other people’s future, not just its own, and real economic growth, not just big profits. It will be interesting to see if it learns this lesson in stewardship.

Discussion Questions

  • A steward takes care of someone else’s property. How do you tell if a steward is doing a good job?
  • If you worked for Morgan Stanley and the bank president asked you to explain why the bank should change the way they handle the employees’ retirement savings, what would you say?
  • How would you answer the legal question? Which should come first, the bank’s profits or their employees’ financial needs? Why do you think that way?

Eighteenth Sunday after Pentecost

Amos 8:4-7

1 Timothy 2:1-7

Luke 16:1-13

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The parable of the unjust steward is difficult to interpret. Is Jesus telling his disciples to imitate a crook who steals his employer’s money? To “buy” friendship with the world? Looking at the context can help.

Verse 13 makes it clear that he doesn’t want his disciples to admire the cheater. The man in the parable obviously has his mind on money the whole way through – stealing it and using it to buy a cushy life instead of having to work. The master admires the servant’s cleverness in using money to manipulate people. Both these men serve money (“mammon”). So why did Jesus tell a story about two guys who love money?

If we look at verse 14, we see the group that Jesus is talking to – the Pharisees, who loved their money. Even as they sneer, he condemns them, this time in plain language. Their hearts are detestable to God.

So what’s with verse 9? How can worldly wealth lead to friends in “eternal dwellings”? Like many truths about God’s Kingdom, this one is exactly the opposite of what the world thinks. God’s stewards seek opportunities to give money away. Jesus’ parables about money (the rich fool, Lazarus and the rich man) all make the same point. The money and goods you hoard will do you no good in heaven.

So, we are to be as shrewd in handling money (and all the gifts and abilities God has given us), but we are to “invest” in eternal goods. We make friends for eternity by giving lovingly to the poor, so that “that they may see your good works and glorify your Father in Heaven.” We give to missions so that the Gospel may be spread around the world and more people can share “eternal dwellings” with us. As children of light, we use all we have to spread that light to others.

In the end we need to ask ourselves the same question as Morgan Stanley does. Whose interests come first, ours or the Lord’s?

Discussion Questions

  • What does it mean to be a good steward? How does Jesus use this parable to teach us about good stewardship?
  • The parable says we must be smart in using our gifts. What are some specific examples of using gifts wisely? Of misusing them?

Activity Suggestions

In groups or as a class make a list of gifts (money, talents, strength, etc.) that young people can use to advance God’s Kingdom.

Talk about ways each individual can use a specific gift in a practical situation – at school, at work, with friends or strangers.

Each student may write down a way they found to use a gift during the week and share it in the next class session.

Closing Prayer

Father in Heaven, we thank you for the great privilege of stewardship in your kingdom and for the gifts you have given us to use. We ask for wisdom and courage to use them for eternal benefits to ourselves and others. May we always put you and your interests first in our lives. In Jesus name, Amen.

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La obispa presidente de la ELCA hace públicas unas declaraciones con motivo del 15 aniversario del 11/9

CHICAGO (9 de septiembre de 2016) – La reverenda Elizabeth A. Eaton, obispa presidente de la Iglesia Evangélica Luterana en América (ELCA, por sus siglas en inglés) ha hecho públicas unas declaraciones con motivo del 15 aniversario del 11 de septiembre de 2001, los atentados terroristas contra los Estados Unidos.

11 de septiembre de 2016

Queridos hermanos y hermanas en Cristo:

Dios es nuestro amparo y nuestra fortaleza, nuestra ayuda segura en momentos de angustia. Por eso, no temeremos aunque se desmorone la tierra y las montañas se hundan en el fondo del mar. Salmo 46

 

11 de septiembre del 2001. Al igual que muchos de ustedes, recuerdo exactamente dónde me encontraba cuando escuché la noticia de que Estados Unidos había sido atacado. Recuerdo la confusión, el miedo, la impotencia y la ira de esos días posteriores al ataque y la profunda tristeza por las miles de personas que perdieron la vida.

Eso fue hace 15 años. Mucho ha sucedido en nuestra nación y en el mundo. Hemos estado en guerra. Nos hemos acostumbrado a las amenazas terroristas y a los controles de seguridad de la Administración de Seguridad en el Transporte (TSA, por sus siglas en inglés). Nos hemos adaptado a un nuevo estado de normalidad. Nos sentimos menos seguros.

Este año, el “Domingo de la Obra de Dios. Nuestras Manos” coincidió con el 11 de septiembre. Debemos darnos un tiempo para recordar dónde nos encontrábamos ese terrible día hace 15 años. Pero también debemos analizar dónde nos encontramos ahora. Hay voces que piden a gritos la sospecha y la división. Hay voces que prometen que, por nuestro propio esfuerzo, podemos garantizar nuestra propia seguridad, por la fuerza si es necesario. El sentido de unidad que surgió de las cenizas de las Torres Gemelas ha desaparecido. Esta no es una buena postura, ni la postura a la que Dios nos ha llamado a tomar como iglesia.

Stephen Bouman, director ejecutivo de la unidad de Misión Doméstica de la ELCA y ex obispo del Sínodo Metropolitano de Nueva York, cuenta esta historia sobre uno de los sucesos del 11 de septiembre del 2001. Un pastor del sínodo también fungía como capellán del departamento de bomberos. El pastor vio al primer avión estrellarse contra la primera torre y corrió hacia allá. Cuando llegó, los bomberos se estaban colocando su equipo. El pastor los reunió a todos, hizo una cruz con aceite de ungir en sus frentes y oró. Luego, los bomberos corrieron hacia el edificio. Las personas que sobrevivieron contaron que podían ver las cruces brillando en las frentes de los bomberos. En esa gran oscuridad y sufrimiento, apareció la luz de Cristo.

En el bautismo, hemos sido marcados con la cruz de Cristo. Y somos enviados a los lugares oscuros del mundo. Ahí es donde estamos y donde debemos estar el 11 de septiembre del 2016. Dios nos ha dado su obra de reconciliación. Cuando vayamos a nuestras comunidades para nuestro día de servicio luciendo nuestras playeras amarillas, debemos dar testimonio del amor de Cristo, que es más fuerte que el odio; y de la vida de Cristo, que es más fuerte que la muerte. Que, unidos a la muerte y la resurrección de Cristo por medio del bautismo, podamos ser luz del mundo.

Que la paz de Cristo esté con ustedes,

Elizabeth A. Eaton

– – –

Sobre la Iglesia Evangélica Luterana en América: La ELCA es una de las mayores denominaciones cristianas en Estados Unidos con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se hallan en los escritos del reformista alemán Martín Lutero.

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September 11, 2016–One Who Was Lost Is Found

Jocelyn Breeland, Sunnyvale, CA

 

Warm-up Question

Have you ever been truly lost? How did that feel?

One Who Was Lost Is Found

Pavlina Pizova is fortunate to be alive. Pizova and her partner, Ondrej Petr, both Czechs, were hiking the Fiordland National Park in New Zealand in July when they became lost and disoriented in fog and heavy snow. The couple spent a night outside before Petr fell down a slope and died.

shutterstock_392601556After two more days outside in the snow and sub-freezing temperatures, Pizova made her way to a warden’s hut. The hut was uninhabited, but stocked with food and firewood. Pizova stayed there for a month, unable to walk to safety because of physical weakness and fearful of leaving because she’d witnessed several avalanches.

Pizova and Petr had not told anyone of their travel plans. Someone at the Czech consulate happened to see frantic messages by their families on social media and raised the alarm.

Pizova has expressed her gratitude for the assistance of the Czech and New Zealand authorities in her rescue. She also noted several mistakes the couple had made, including not informing friends and family of their plans, not carrying an emergency locator beacon, and underestimating New Zealand’s winter weather.

As miraculous as it was, this type of rescue is far from rare. In the U.S. alone, the National Park Service reports thousands of search and rescue (SAR) operations every year. Hiking and boating are the activities requiring the most SAR assistance.

Discussion Questions

  • Do you go hiking, skiing, boating? Are you concerned about the risk?
  • Why do you think so many people in national parks need to be rescued?
  • What can be done to reduced the numbers of people in dangerous situations like this?

Seventeenth Sunday after Pentecost

Exodus 32:7-14

1 Timothy 1:12-17

Luke 15:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

The parable of the lost sheep is one of the most well known Bible stories and it offers a compelling vision of our relationship with Christ. Jesus loves each of us so much that, should one of us stray, he will search tirelessly until he finds us. And he will rejoice in bringing us back into the fold.

What a blessing! What more could we want when we’re lost than to know that the search party is out there looking? As Christians, we are assured that we cannot go so far astray that God will abandon us, and we know that we will not just be allowed back in the flock, but that our eternally forgiving and merciful God will welcome us back with rejoicing.

Like so much of scripture, today’s Gospel shares the good news of what God has done and continues to do for us. It also offers a model for how we should share God’s love with one another. Following Jesus’ example, we must seek out the lost and welcome others into our community with rejoicing.

Discussion Questions

  • List some of the ways we as Christians get lost.
  • The Pharisees criticized Jesus for eating with sinners because, in their understanding, that kind of association could make a person unclean. What are some ideas that today keep us separate from others?
  • Are there some sins, some ways that people stray, that are so serious that we should hold them apart – for their good or for ours? What does the Gospel suggest?

Activity Suggestions

As Pavlina Pizova realized, people who go hiking in the wilderness or boating or other adventures could use a kit of tools and instructions to keep from getting lost, and to find their way back home if they stray. What tools and instructions could help Christians avoid getting lost or to return the lost to the fold? Do your answers include individual and community supports?

It may be helpful to break into small groups to consider these questions and then report your results to the larger group.

Then go around the room and share one thing you will do this week to keep (or restore) yourself or someone else as part of the flock.

Closing Prayer

Heavenly Father, thank you for always caring for us, the sheep of your flock, and seeing all our needs. We each stray at times and rejoice to be returned to your loving embrace. Help us to share the same joyful embrace with all of your people. In the name of the name of Jesus we pray, Amen.

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September Advocacy Update

Lutherans are taking action across the country! Below you will find our monthly State Advocacy Newsletter. Share with your friends!

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ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director
ELCA.org/advocacy

GOD’S WORK. OUR HANDS. OUR VOICES: ELCA Advocacy sent out resources in early August, encouraging group discussions around civic participation, advocacy and ELCAvotes as additional congregational activities1 for “God’s work. Our hands.” Sunday, a day of service held on September 11th. In 2015, congregations engaged in “God’s work. Our hands.” Sunday sent hundreds of letters to their elected officials in support of U.S. child hunger programs and the Green Climate Fund. Congregations are encouraged to continue to take action on child nutrition, an ongoing federal issue, or engage in a letter writing campaign around an issue of concern this year. Among the advocacy resources, the message included #ELCAvotes materials for the election in November. Resources include congregation guides on civic participation, a Bible study, and a discussion guide on voting rights and racial justice.

ACCOMPANYING MIGRANT MINORS WITH PROTECTION, ADVOCACY, REPRESENTATION AND OPPORTUNITIES (AMMPARO): The ELCA Churchwide Assembly passed the AMMPARO strategy Aug. 10, reinforcing ELCA Advocacy’s role in helping address the root causes of migration and protect children and families displaced2 from their communities in Central America. The afternoon it passed, ELCA Advocacy sent a message explaining the initiative, its passage and its context. There are currently two bills in Congress that address some of these conditions, the State and Foreign Operations appropriations bill and the Secure the Northern Triangle Act (S. 3106/H.R. 5850).

ELCA Advocacy will continue to advocate for strong human rights conditions in any funding toward Central America, including conditioning aid on protecting the right to seek asylum.

NATIONAL PARKS TURN 100 YEARS OLD: The National Park Service celebrated its centennial Aug. 25. President Barack Obama took the opportunity during this anniversary month to protect more than 87,500 acres of forests and streams in central Maine as the Katahdin Woods and Waters National Monument and to create the world’s largest marine protected area, the Papahanaumokuakea Marine National Monument off the coast of Hawaii. The president visited the Hawaiian monument on Sept. 1. Earlier in August, ELCA Advocacy joined an interfaith letter praising the national parks and initiatives to conserve God’s creation.

EDUCATION: The ELCA’s social statement “Our Calling in Education” states that we minister in two ways: to educate people in the Christian faith for their vocation, and to strive with others to ensure that all have access to high-quality education that develops personal gifts and abilities and serves the common good. Education issues are also critical this November; early childhood to higher education issues are making  headlines in campaigns. Read more on the ELCA Advocacy blog!

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Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

U.N. SUMMIT ON ADDRESSING LARGE MOVEMENTS OF REFUGEES AND MIGRANTS: In early August, U.N. member states reached agreement on three texts related to the Sept. 19 summit on addressing large movements of refugees and migrants. The primary aim of the summit is to find a path toward a better international response to the situations of both groups. If the outcome document is formally adopted, two multiyear processes will commence to prepare a global compact for refugees and a global compact on migration. The one on refugees will build on the Refugee Convention of 1951 as amended and will be developed with the help of the U.N. High Commissioner for Refugees in 2018. Because there is no comparable treaty concerning migrants, an intergovernmental negotiation process will commence next year with the aim of having a proposal for adoption at an intergovernmental conference on international migration in 2018. LOWC is collaborating closely with The Lutheran World Federation (LWF) in advance of the summit as part of a civil society action committee. LWF endorsed the committee’s call for “A New Deal for refugees, migrants and societies.”

LOWC staff will attend the summit and is planning to be engaged with the LWF in post-summit follow-up activities in New York and Geneva. LOWC is also coordinating closely with the assistant director for migration policy and advocacy in the ELCA Advocacy office in Washington, D.C.

BUILDING A JUST AND SUSTAINALBE PEACE PROCESS IN COLOMBIA: On Aug. 18, program associate Charlotte Mildenberger attended the meeting “Building a Just and Sustainable Peace Process in Colombia” at the Church Center for the United Nations. It was co-organized by the World Council of Churches and Caritas Internationalis and co-sponsored by The Lutheran World Federation.

U.N. delegates, representatives from the Mission of Colombia and representatives from other nongovernmental organizations attended this meeting. Danilo Rueda, director of the Inter-Ecclesial Commission for Justice and Peace, gave an overview about the current situation in Colombia and said the forthcoming agreements would be a foundation for peace. There are 6 million displaced people in Colombia. Many others have disappeared and suffered torture, especially those who are politically active, but they aren’t counted in official statistics. The commission defends the rights of the victims and their families, including the rights of children. It also fights impunity.

Drug-related crime with paramilitary group involvement is a major continuing concern, along with the fear of its expansion. As parts of the Colombian military are attacking peacebuilders, an important question is how to include the police and the military within the peace process.

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California

Mark Carlson, Lutheran Office of Public Policy
loppca.org

CALIFORNIA LEGISLATURE: The California Legislature returned from a month-long recess Aug. 1. As this was written it was nearing the Aug. 31 end of its two-year session, when the focus of LOPP-CA turns to bills on 3Gov. Jerry Brown’s desk, and November ballot measures.

CARE FOR CREATION: LOPP-CA was site host for the California Environmental Justice Coalition conference and lobby day opening dinner, which brought grassroots activists to the Capitol from some of the harder places in the state: Kettleman City, West Oakland, North Richmond, Bayview-Hunters Point, East Los Angeles, and Harbor Gateway. LOPP-CA will be site host for a dinner sponsored by the Pesticide Action Network for participants of a five-day Society of Environmental Journalists national conference.

CRIMINAL JUSTICE REFORM: LOPP-CA was asked to accompany an advocacy team of the Boys and Men of Color Network, which brought hundreds to the Capitol to support bills addressing gang registries, privatized incarceration and law enforcement policies affecting immigrants, among other challenges. AB 2590, placing some restorative justice language in the penal code, is headed to Brown’s desk. We are recruiting Lutherans to participate in a Sept. 12 briefing with Brown on his Prop. 57 sentencing reform.

ECONOMIC JUSTICE/HUMAN DIGNITY: LOPP-CA provided grassroots and direct advocacy in support of a bill providing overtime pay after eight hours in a day and 50 in a week for farmworkers. The previous requirement had been 10 hours/day, 60/week. Besides the economic benefits, AB1066 carries great symbolic meaning about human dignity and a lower tier of workers.

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Colorado

Peter Severson, Lutheran Advocacy Ministry – Colorado
lam-co.org

ELCA CHURCHWIDE ASSEMBLY: LAM-CO Director Peter Severson was present with Rocky Mountain 4Synod voting members at the 2016 ELCA Churchwide Assembly in New Orleans. Nearly 1,000 voting members from across the church took action on matters related to Lutheran-Catholic dialogue, the new “Word and Service” roster, the AMMPARO strategy (accompanying migrant minors), fossil fuels, Israel-Palestine and a number of other important issues in the life of the church. Advocates will have a lot to work with as a result of the assembly’s actions.

FALL BALLOT ADVOCACY: Seven measures and two constitutional amendments will appear on the ballot for Colorado voters this November. LAM-CO is a supporter of Amendment T, known informally as “No Slavery, No Exceptions.” Amendment T supporters held a press conference Aug. 23 on the steps of the state Capitol to voice the importance of the measure. LAM-CO also supports Amendment 70, a measure to increase the state’s minimum wage to $12/hour by 2020. People of faith will be invited to join events in September and October to learn more about these ballot issues. Follow LAM-CO on social media or join our email list to get the latest information.

CONGREGATIONAL VISITS: Thanks to members of the Aurora Area Ministry Strategy and Lord of the Mountains Lutheran Church, Dillon, Colo., for inviting LAM-CO to join you this month! Our advocacy is strengthened when everyone raises their voice together.

(Photo caption: Rocky Mountain Synod voting members, volunteers and guests at the 2016 Churchwide Assembly, New Orleans. Photo credit: RMS Facebook page.)
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Minnesota

Tammy Walhof, Lutheran Advocacy – Minnesota
tammy@lcppm.org

SPECIAL SESSION NOT HAPPENING: Despite reports in late July of an August special session, negotiations broke down primarily over light-rail issues (state funding share vs. permission for increased Hennepin County share vs. no Southwest Metro Line regardless of funding mechanisms).

SIGNIFICANT LOSSES:  Sadly, without a special session, Affordable Housing Bonds of $45 million were lost. While much less than needed and only about a third of what Lutheran Advocacy and the Homes for All Coalition were working to get this session, it would have been decidedly better than nothing. Also lost were bonding funds for clean-water infrastructure and statewide transportation infrastructure, in addition to a “tax relief” bill that included tax credits for low-income working families.

FALL ELECTIONS: All state legislators (House and Senate) are up for election this year. This makes it an effective time to contact candidates about Lutheran Advocacy’s key issues. Candidates from all parties, especially those who have had major party standing in Minnesota (MN Republican Party, MN Democratic-Farmer-Labor Party, Independence Party and Green Party) should hear about these priorities at candidate forums, meet-and-greet events, parades, debates, etc. It’s also good timing to send notes to candidates about these issues. Lutheran Advocacy-MN is in the process of creating an election guide with questions and messaging to share with candidates. It should be ready in a couple weeks.

LUTHERAN ADVOCACY-MN POSITIONS AVAILABLE:  

  • Part-time office/communications assistant
  • Paid internship (housing/hunger focus)
  • Unpaid internship (clean energy focus)

Send cover questions, letters and resumes to tammy@lcppm.org.

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New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry – New Mexico
lutheranadvocacynm.org

The interim Legislative Health and Human Services Committee met in August at the University of New Mexico. LAM-NM Director Rut5h Hoffman testified before the committee and urged the members to push for more oversight of the administration of the SNAP and Medicaid programs by the state Human Services Department. The department has been found to be violating a federal court order to comply with federal rules about how enrollment in federal benefit programs is carried out. LAM-NM, working with other advocacy groups, is advo6cating that the department improve their IT systems; make client notices accurate and understandable; create a comprehensive, accurate online worker manual; and collect and share data on enrollment and processing. The U.S. Department of Agriculture has also found the state Human Services Department to be in violation of federal regulations in its administration of the SNAP program. These ongoing violations are harming low-income families across the state by denying them the help they need. New Mexico has among the highest rates of poverty and hunger in the country.

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Ohio

Nick Bates, The Faith Coalition for the Common Good
Nick@HungerNetOhio.org

Three congregations within less than three miles of each other worked together to raise awareness and resources to help those who are hungry in Columbus, Ohio. Clinton Heights and North Community 7Lutheran churches held their second-annual hunger march down High Street, through the Clintonville neighborhood, collecting more than 90 bags of food, breaking stereotypes and raising awareness about the realities of hunger in Ohio and Columbus. The following day, Maple Grove United Methodist Church sponsored a “Feed the World Sunday” where they used their worship time to engage in service projects and letter writing. Congregation members wrote letters to Sens. Rob Portman and Sherrod Brown about the importance of childhood nutrition programs in our community. Many letter writers were actually young people in the congregation who want to see policy changes to better serve the community.

We would also like to thank John Johnson, domestic policy director for the ELCA, for visiting us in Ohio to discuss how we can effectively grow our advocacy ministries. It is a strong reminder that we are in ministry together and are stronger together. Visit HungerNetOhio.org for more information about advocacy ministries in Ohio.

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Pennsylvania

Tracey DePasquale, Lutheran Advocacy – Pennsylvania                          
lutheranadvocacypa.org

With the General Assembly in recess until September, August provided time for assessing and strengthening partnerships within the church, including relationships with Lutheran camps and seminaries. Meetings are exploring ways to lift up stories from our ministries and create a program that would include advocacy as an element of faith formation. LAMPa’s policy council will engage these topics and more as we restructure for mission at our annual retreat in September.8

LAMPa is also equipping synodical women’s organizations to support Safe Harbor legislation as part of the churchwide dedicated day of service on Sept. 11. Congregations may label bars of soap with the human trafficking hotline information for distribution at hotels as a service project. Lower Susquehanna’s organization adopted a resolution in support of SB851 and is sending a letter to the chair of the Senate Judiciary Committee. The resolution also calls on members to write their individual lawmakers in support of the bill that would divert trafficked children from the criminal justice system into appropriate services.

Very little is expected to be addressed in the few remaining weeks of the legislative session beyond finishing details connected to the budget. We remain alert for any movement on a memo circulated early in the session on possible payday lending legislation.

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Texas

Samuel D. Brannon, Texas Impact
texasimpact.org

On Aug. 22, Dr. John Hellerstedt, commissioner of the Texas Department of State Health Services (DSHS), met in Austin with Lutheran and other faith leaders to discuss Texas’ Zika plan.

“All of us play a role in limiting the potential that it gets here to Texas and the potential for it to spread,” said Hellerstedt. He explained that practices like using mosquito repellent, putting screens in open windows and wearing long-sleeve clothing will go a long way in preventing contact with an infected mosquito. He added that personal prevention measures can be almost 100 percent effective. “We don´t have to be perfect at this, but we do need to be as consistent as possible in these practices,” said Hellerstedt.

He said the White House and the Centers for Disease Control and Prevention have been working closely with the state on Texas’ strategy. So far, all cases reported in Texas are the result of mosquito bites received during foreign travel or were passed by sexual transmission. DSHS asked faith organizations to engage their communities because, although behavioral change is difficult, the public needs to start taking real preventive measures. Congregations can help by:

  • Meeting with local officials to be communication partners.
  • Informing their communities. Resources available here: org.
  • Going door-to-door with preventive information in high-risk neighborhoods.

Preparation, education and rapid response – coordinated at the state and local level, and with partnerships between state agencies and community organizations like congregations – is the best way to protect our communities from the spread of Zika.

____________________

Washington

Paul Benz, Faith Action Network
fanwa.org

ELECTED OFFICIAL MEETINGS: Faith Action Network (FAN) is busy meeting with elected officials and the faith advocates in their districts. We’re primarily focusing on state legislators but also meeting with county council members and members of Congress. Our main state issues are: revenue solutions to fund K-12 education and our broken mental health systems, repealing our state’s death penalty statute and reforming our use of deadly force statute. Our two primary congressional issues are child nutrition and passing sensible sentencing reform. At all these meetings, we are sharing a statement: Interfaith Leaders Call for a Responsible & Respectful 2016 Electoral Process.9

CANDIDATE/INITIATIVE FORUMS: FAN is currently planning candidate forums in districts with competitive state Senate races, each hosted by congregations and moderated by faith leaders. We are also doing a forum on two key ballot initiatives: increasing the minimum wage while establishing paid sick and safe leave, and reducing gun violence using “Extreme Risk Protection Orders.”


NEW ORGANIZING INTERNS:
FAN will soon have its three new organizing interns in place: Chasity Jones from Louisiana with the United Methodist Global Missions program, Joshua Sullivan from the Lutheran Theological Seminary at Philadelphia, and David Choi from Virginia with the United Church of Christ’s Justice Leadership Program.doing a forum on two key ballot initiatives: increasing the minimum wage while establishing paid sick and safe leave, and reducing gun violence using “Extreme Risk Protection Orders.”

ANNUAL CLUSTER GATHERINGS: Every fall, FAN gathers our advocates and friends together in 17 geographic clusters all around our state. We do this to hear what FAN is doing and to hear what advocacy-related projects our various faith communities are doing. The overarching goal is to bring people of different faith traditions together to see how we can be more effective in our common work of advocating for justice.

(Photo caption: Our Interfaith Leaders Council gathered this month to call for a responsible, honest, and respectful election season this year.)

____________________

Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin
loppw.org

POVERTY AND HUNGER: The hunger team in La Crosse is talking about supporting the efforts of ELCA World Hunger and, with LOPPW, advocating for a just bill for the Child Nutrition Reauthorization.

ELCAVOTES: LOPPW is working with the League of Women Voters to plan a candidate forum in the E10ast-Central Synod of Wisconsin and is working with a council member to organize an additional forum.

UPCOMING CONFERENCE: The anti-trafficking conference LOPPW is organizing with Cherish All Children will include legislators, an outreach worker to homeless youth, and at least one individual who was trafficked as a youth and now works to stop sex trafficking. More information at loppw.org/events/.

DAYS AFTER MILWAUKEE WAS HIT BY VIOLENCE: “One good thing that might come out of what happened in Milwaukee is that it will bring national attention to Milwaukee’s race problems. … We need to have dialogue, but sometimes things erupt. … Not everyone is racist . … We can’t just separate into sides all the time; that won’t work in the long run.” Spoken by a high school student unearthing soil at Alice’s Garden (director/minister Venice Williams is an LOPPW Advisory Council member).

____________________

 What advocacy efforts are going on in your synod or state? We want to hear about it!

Contact us at washingtonoffice@elca.org

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A New Video Resource – Luther and the Economy (5/5)

 

Large, multinational corporations controlling prices and driving down wages, masses of people too poor to afford basic goods, an economy that favors the wealthy, politicians and church leaders at the mercy of banks….1517 was quite a year!  So much has changed, so much remains the same.

Many people remember Martin Luther’s sharp critique of the abusive practices of the church, but few of us are as familiar with Luther’s equally sharp critique of the abusive economy of his day, an economy that made a few people wealthy and a lot of people poor.

At the 2015 “Forgotten Luther” conference in Washington, DC, theologians and historians shared this little-known side of Luther’s teachings.  The presenters described Luther’s critique of monopolies, price gouging, and greed. They showed the clear economic teachings in Luther’s Catechisms and the political side of his theology. They also shared Luther’s insistence that the church be part of the solution to injustice, a heritage that can still be seen today in the many ways Lutherans respond to poverty and hunger 500 years later.

ELCA World Hunger is proud to offer for free videos of each presentation from this important conference, as well as video interviews with each of the presenters. You can find all of the videos on the ELCA’s Vimeo channel at https://vimeo.com/album/4043021. The presentations were also collected into a short book, complete with discussion questions and other contributions from the conference organizers. You can purchase the book for only $15 from Lutheran University Press at http://www.lutheranupress.org/Books/Forgotten_Luther.

Here on the ELCA World Hunger blog this month, we will feature some highlights from this collection of resources.

In this final excerpt from the video series, Dr. Jon Pahl of the Lutheran School of Theology at Philadelphia contrasts the devastating consequences of self-serving greed with the joy that can be found in working together toward a world in which all are fed – and how congregations, organizations, and partnerships can get us there. Find this video and more at https://vimeo.com/album/4043021.

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Renewing The Fight for Universal Preschool: A Lutheran Perspective

By: Ryan Taylor, ELCA Legislative Intern

Education Photo
Photo Credit: U.S. Department of Education

In this election cycle full of hyper-partisanship, campaign insults, and the perceived inability of the public to agree on a variety of topics, there remains one issue on which the American people can come together: the economy. According to a recent survey conducted by the Pew Research Center, 84% of registered voters cite the economy as an issue “very important” to their vote in the 2016 election. In fact, the economy topped Pew’s list of results as the single most important issue to voters in this campaign.

If this is the case, how, then, do we improve our economy and in turn make it work for everyone? Perhaps one way to advance our economic progress is to properly invest in and increase access to quality education.

In 2010, President Obama declared in a speech that, “education is the economic issue of our time. It’s an economic issue when the unemployment rate for folks who’ve never gone to college is almost double what it is for those who have gone to college. Education is an economic issue when nearly eight in 10 new jobs will require workforce training or a higher education by the end of this decade. Education is an economic issue when we know beyond a shadow of a doubt that countries that out-educate us today, they will out-compete us tomorrow.”

President Obama then suggested that, “The single most important thing we can do is to make sure we’ve got a world-class education system for everybody. That is a prerequisite for prosperity. It is an obligation that we have for the next generation.”

The ELCA’s social statement “Our Calling in Education” states that we minister in two ways: to educate people in the Christian faith for their vocation, and to strive with others to ensure that all have access to high-quality education that develops personal gifts and abilities and serves the common good.

Education issues are also critical this November. In the aforementioned survey conducted by Pew, 66% of registered voters said education is “very important” to their vote in the 2016 election. Throughout the remainder of this election cycle, we must encourage candidates up and down the ballot to support quality education for all, with a particular emphasis on youth.

Early childhood education lies at the core of this issue. Studies consistently show that high-quality education for children before the age of five sets them up for future success. For example, the HighScope Perry Preschool Study found that “individuals who were enrolled in a quality preschool program ultimately earned up to $2,000 more per month than those who were not.” Furthermore, the study found that “young people who were in preschool programs are more likely to graduate from high school and own homes.”

Because children rapidly develop social and cognitive skills during the earliest stages of their lives, it is imperative that every child has access to high quality preschool education. Building upon President Obama’s Preschool for All proposal and in accordance with our Lutheran calling in education, we must advocate for proper funding and must work to expand access to universal preschool.

While great progress has been made in this arena, there is still much work to be done. There are still six states that do not provide state funding for pre-Kindergarten programs (pre-K). Just under half (46 percent) of age-eligible children attend pre-K across the country, and only 4 percent of 3-year-olds and 28 percent of 4-year-olds attend state-funded programs. We must continue to push our candidates for office, as well as current legislators, to provide adequate federal funding to states that already provide pre-k programs. Furthermore, we should push for new federal funding to states that do not provide pre-k programs.

This November, with so much at stake, let us renew the fight for quality education for all God’s children. Universal preschool is a bold first step toward a bright future not only for students across the country, but also for our economy. If we truly value a strong education system and a strong economy, we must work to elect public officials who value educating our children in the most critical stages of social and cognitive development and onward. We can participate in this work knowing that access to quality education is a core value in our shared Lutheran heritage.

(Photo Credit: U.S. Department of Education)

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September, 4, 2016–All In

Paul Baglyos, St. Paul, MN

 

Warm-up Question

 Is Jesus dangerous and scary?

All In

Victor Barnard was extradited from Brazil by U. S. authorities earlier this summer and returned to Minnesota where he will stand trial for alleged abuses against members of Shepherd’s Camp, a cult-like commune he founded in Minnesota’s Pine County.  For the story of the commune and the alleged abuses perpetrated by Barnard, including the attribution for this photograph, see: http://nymag.com/thecut/2016/06/pine-county-minnesota-sex-offender-victor-barnard.html

shutterstock_391206166Barnard’s story is similar to that of countless other predators who manage to gather a group of committed followers by using familiar methods of brainwashing.  Such predators appeal to the ideals, values, and good intentions of people who are motivated to seek and to build a better world, convincing them that they – the predators – have special insight and knowledge about how to achieve that goal.

Once a group of followers begins to form around the persuasive teaching of a predatory leader, the leader then isolates the group by physical relocation to a remote place.  Social isolation accompanies physical isolation as followers are persuaded to break all former ties and relationships, especially with family members outside the group.  Everyone and everything outside the group is identified as corrupt and evil; followers are taught to renounce and abandon all aspects of their former lives in favor of the new life they are building together under the direction of the leader.

Physical deprivations affecting diet and sleep are commonly used to erode any resistance on the part of the group, and punishments are commonly used to ensure compliance and conformity with the will of the leader.  The true predatory intentions of the leader are shielded by claims of divinity: the leader promotes himself or herself as God or Messiah to the group, demanding unquestioned and unhesitating obedience to his or her will.

Stories like that of Victor Barnard and Shepherd’s Camp are frighteningly common, involving not only such infamous figures as Charles Manson, Jim Jones and David Koresh but many other predators far less known to the general public.  Accounts of predatory leaders who form a group of followers to satisfy their own perverse ambitions are widespread in print and online media.  Here are links to two examples that seek to explain this phenomenon:

http://www.huffingtonpost.com/lisa-kerr/how-cults-gain-power-over_b_3998553.html

http://www.telegraph.co.uk/news/celebritynews/9061694/How-Igot-sucked-into-a-cult.html

Discussion Questions

  • Do any of you recognize the names of Charles Manson, Jim Jones or David Koresh?  What do you know about them and their followers?  How is Victor Barnard’s story similar to theirs?
  • Read one or both of the two stories linked at the end of the previous section.  Why do you think good people become followers of bad leaders?
  • In what ways do such stories sound similar to Bible stories that you know or to Christian teachings you have learned?  Why do you think predatory leaders commonly appeal to scripture and religious tradition?

Sixteenth Sunday after Pentecost

Deuteronomy 30:15-20

Philemon 1-21

Luke 14:25-33

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The words of Jesus in this passage – especially in verse 26 – are hard to swallow.  When Jesus says that discipleship means hating one’s parents, spouse, children and siblings, he sounds like the “creepy cult leader” in the news story above, or like any of the other creepy cult leaders who prey upon their followers to gratify their own perverse desires.  At the end of the passage, Jesus talks about having to “give up all your possessions,” which is another of the demands that predators such as Victor Barnard commonly make upon their followers.

If we isolate this passage from the larger context of the Bible, then it becomes not only hard to swallow but downright poisonous and deadly.  The last thing the world needs is more hate, and if the message of Jesus is somehow a message of hate then it doesn’t deserve even a moment of our time or an ounce of our attention.

But this passage – like all other passages in the Bible – cannot be isolated from the larger context of scripture.  In order to understand these verses from the fourteenth chapter of Luke, it is important to let the entire Bible guide our interpretation.

The contemporary English word “hate” expresses extreme emotion, associated with intense anger or revulsion that can prompt a person to violence or other forms of destruction.  The Greek word for “hate” in the New Testament does not have quite the same meaning, because it has more to do with the values, choices and commitments expressed in one’s actions and behaviors and less to do with intense emotion.  Nevertheless, the Greek word translated into English as “hate” is a strong word, and Jesus’ use of that word should not be diluted or domesticated just to make it easier to swallow.

Neither can that troubling word “hate” in the fourteenth chapter of Luke be rightly understood apart from the one who speaks it.  This is, after all, Jesus who speaks in this passage, and the meaning of the words he uses must be understood in the light of his entire life, death and resurrection.  The Good News that Jesus proclaims – the Good News that Jesus is – is not about hate, but about life, hope, and the love of God for all people, without exception.  Anyone who embraces that Good News and endeavors to live that Good News will find himself or herself at odds with people who would rather restrict God’s love to those they consider worthy of it.

In a world that considers only some people worthy of love, worthy of life, and worthy of hope, the radical Good News of Jesus Christ is a very odd sort of message, scarcely comprehensible.  Disciples of Jesus who embrace that Good News and seek to live it fully and passionately will find themselves also regarded as odd and incomprehensible, sometimes including the people they love most dearly!  In these verses from the fourteenth chapter of Luke, Jesus is telling his followers to be prepared for that, to expect it, and to be ready to persist in faith even when it makes them odd and incomprehensible to others.

Discussion Questions

  • Have you ever experienced a situation in which your Christian faith made you seem odd to other people?  How did you feel?  What did you think?  What did you do?
  • Do you know anyone whose faith in Jesus Christ has led them to take a stand that alienated or estranged them from other people, maybe even other people who were very close to them?
  • Can you think of something that Jesus is calling you to do as an act of discipleship that you have been reluctant to do because it might make you seem odd to other people?  How might you overcome your reluctance?

Activity Suggestions

Using a concordance or electronic search (http://bible.oremus.org/ is one tool) look up other passages in the New Testament gospel narratives where the word “hate” is used.  How similar or dissimilar to Luke 14:26 do those passages seem to you?  As a group, list all the ways that any of you practice the kind of “hate” that Jesus associates with faith and discipleship.

Closing Prayer

Almighty and eternal God, so draw our hearts to you, so guide our minds, so fill our imaginations, so control our wills, that we may be wholly yours, utterly dedicated to you; and then use us, we pray, as you will, but always to your glory and the welfare of your people, through our Lord and Savior, Jesus Christ.  Amen.

Evangelical Lutheran Worship, page 86

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La ELCA elige vicepresidente

Por Noticias de la Asamblea General del 2016

NUEVA ORLEANS – William B. Horne II, de la Iglesia Luterana St. Paul de Clearwater, Florida, fue elegido vicepresidente de la Iglesia Evangélica Luterana en América (ELCA, por sus siglas en inglés) por la Asamblea General del 2016 de la ELCA.

Horne fue elegido en la cuarta votación con 565 votos frente a los 175 votos de Cheryl G. Stuart de la Iglesia Luterana St. Stephen de Tallahassee, Florida, y los 161 votos de Becky Blue de la Iglesia Luterana Gloria Dei de Sioux Falls, Dakota del Sur.

“En primer lugar, gracias sean dadas a Dios”, dijo Horne al dirigirse a la asamblea después de la elección. “Realmente creo que su Espíritu ha estado con nosotros durante toda nuestra asamblea y, especialmente, durante el proceso de elección. Quiero dar gracias a todos ustedes por su disciplina y su apoyo”.

El cargo de vicepresidente es el más alto que puede detentar un laico en la ELCA. Carlos Peña, el actual vicepresidente, ha prestado sus servicios durante 13 años. Peña no buscó un tercer mandato.

“Hermanas y hermanos, amo a esta iglesia. Los amo. Tenemos mucho trabajo por hacer y sé que nuestra dedicación y nuestro compromiso de los unos para con los otros, así como nuestro esfuerzo constante, harán de la ELCA lo que Dios quiere que seamos. Muchas gracias”.

La asamblea –la más alta autoridad legislativa de la ELCA– se reunirá en el Centro de Convenciones Ernest N. Morial en Nueva Orleans. Reunidos en torno al tema “Freed and Renewed in Christ: 500 Years of God’s Grace in Action” (Liberados y renovados en Cristo: 500 años de la gracia de Dios en acción) entre los asuntos de la asamblea se encuentran los preparativos para celebrar el 500 aniversario de la Reforma en 2017.

La asamblea –la más alta autoridad legislativa de la ELCA– se reunirá en el Centro de Convenciones Ernest N. Morial en Nueva Orleans. Reunidos en torno al tema “Freed and Renewed in Christ: 500 Years of God’s Grace in Action” (Liberados y renovados en Cristo: 500 años de la gracia de Dios en acción) entre los asuntos de la asamblea se encuentran los preparativos para celebrar el 500 aniversario de la Reforma en 2017.

Sobre la Iglesia Evangélica Luterana en América:La ELCA es una de las mayores denominaciones cristianas en los Estados Unidos, con más de 3.7 millones de miembros en más de 9,300 congregaciones en los 50 estados y la región del Caribe. Conocida como la iglesia de “La obra de Dios. Nuestras manos”, la ELCA enfatiza la gracia salvadora de Dios por medio de la fe en Jesucristo, la unidad entre los cristianos y el servicio en el mundo. Las raíces de la ELCA se encuentran en los escritos del alemán Martín Lutero, reformador de la iglesia.

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