Yesterday, Feb. 15, the Senate failed to pass legislation to protect young Americans without legal status, called Dreamers, from deportation. We are disappointed that politics got in the way of passing sensible and compassionate policy to provide a pathway to citizenship for young people who are incredible assets to our congregations and communities. We pray today for those young people and families who face an uncertain future and reinstate our call for Lutherans to be engaged with those young people locally and through advocacy on their behalf. Our voice as people who express our faith by seeking a more just world for all of God’s children is more important than ever.

Since this administration announced the end of the Deferred Action for Childhood Arrivals (DACA), Lutherans have sent out over 1,300 messages and made phone calls to their members of Congress in support of legislation to protect Dreamers. The advocacy of the faith community has been key in ensuring that trafficking protections for children are not taken away as a compromise to pass legislation.

We were dismayed to see yesterday some senators vote for the Secure and Succeed Act, which would take these protections away and would make it harder for families legally present in the U.S. to be together. As members of Congress head to their districts for recess next week, our voices must be strong and unwavering in the face of the administration’s March 5 deadline to end DACA. Continue to follow our social media and connect with Lutheran Immigration and Refugee Service for updates and action opportunities.

 

After a lifetime of Sundays, worship can seem so rote, so mechanical. Sermon lessons blend together, and we can float through liturgy on autopilot. But as I was reminded this weekend, once in a while something as simple as a children’s sermon can catch us off-guard, grab us, and force us to pay closer attention.

This Transfiguration Sunday, in preparation for Lent, the congregation I was with watched as the pastor gathered the children in front of the altar. Posted on the railings were hand-written signs proclaiming “Alleluia.” The pastor clutched her guitar while talking with the children about the meaning of the word and asked them about when they had heard it before in worship. Then she explained what would happen this week, when “Alleluia” is excised from our sacred speech as we journey through Lent.

She presented them with a box and invited them to remove the signs and place them therein. Then, she rose and began strumming an “Alleluia” verse as the children placed the colorful signs in the monochrome chest, burying the “Alleluia” until Easter.

This wasn’t new or novel. Lutheran churches around the world will do the same this week. The children’s sermon and that final ritual was seasonally appropriate, liturgically relevant. Catechetically sound. And it was also one of the saddest sights I have seen on a Sunday morning. Each child carefully laid a handmade sign in the box, and on that Transfiguration Day, the signs became lifeless, the box like a tomb. In that moment, the death toward which we will accompany Jesus this season became real, and with it the many deaths that have come after Jesus’ own.

The simple act of youth during that children’s sermon was a powerful ritual, made all the more poignant by the lilting tune the pastor strummed and sang. It was as if the juxtaposition of the happy tune and the grave act encapsulated all the tension and paradox within Lutheran faith. It was profoundly solemn and somber, even as the pastor held out hope for the opening of the box on Easter. It was a sermon for the disciples in the shadow of the cross, who lose their innocence as their Messiah is tried and convicted. It was a sermon about the deep sorrow of Lent, and the deeper sorrow of God for a fallen world. It was a children’s sermon for people who can no longer be children.

It recalled to me the millions of children who must keep their own “Alleluias” buried all year round:

• In 2016 (the last year for which we have data), children in nearly 300,000 households across the United States didn’t know where their next meal would come from.
• On a single night in January 2017, the Department of Housing and Urban Development’s point-in-time count found nearly 110,000 children living with families that were homeless. Another 4,800 children under age 18 were unaccompanied by any adult and homeless.
• The World Health Organization estimates that malnutrition was a factor in 45 percent of the 5.6 million deaths of children under the age of five in 2016.
• UNICEF estimates that 50 million children around the world are “on the move” – fleeing violence, disaster, and poverty as refugees or migrants.

As we bury the “Alleluia” in our congregations this week, as we journey through Lent with its sacrifice, repentance, and critical self-examination, our world longs for the “Alleluia” that will not remain buried. Seeing this ritual play out so vividly at the foot of the altar this Sunday, I was reminded why we do this – why we accompany our neighbors in need, why we strive for a world where all are fed, and why we refuse to believe that this is an impossible goal. We do this because we know we must know we cling in faith to that promise that the “Alleluia” must not, cannot, and shall not stay buried forever. That in life, there is death, and in death there is life. We do this because we know that, outside the rhythm of our liturgical season, the “Alleluia” has been released forever by the resurrection of Christ, so that no shout of joy ought to be stifled by hunger, silenced by injustice, or hidden by pain. We know that God’s intention is for our “Alleluia” to resound – forcefully, loudly, boldly – now, in this world, in this time.

As we reflect on the buried “Alleluia” this Lent, we also remember that grace continues to abound in our world through God’s continued work through our church and our neighbors:

• Through the Lutheran Church in Rwanda’s “Integrated Child Support and Welfare” project, more than 130 vulnerable children received the financial support they needed to continue their education in 2017;
• Last year, 25 beehives provided by the Lutheran Conference and Mission Home produced over 660 pounds of honey, which Roma families in Hungary used to earn stable income and provide for their children;
• In 2016, Boise Rescue Mission Ministries in Idaho served nearly 350,000 meals to people in need and helped 600 individuals transition from homelessness to independent living. This life-changing work will continue in 2018.

All of these ministries – and nearly 600 more – were supported last year by gifts to ELCA World Hunger. And all of them bear prophetic witness against the injustice and exclusion that can bury cries of joy beneath mounting need.

Even as we reflect on sin, death and our dependence on God in Lent – even as we ritually bury the “Alleluia” in our sanctuaries, we know that God’s work in the world continues. The work of ending hunger goes on with faith in a promised future where all will be fed. We share in God’s work with hope, joy and faith. And we do this work because we know by faith that when it comes to the seemingly insurmountable problems of hunger, poverty, and human need, God will have the final word. And that word will be “Alleluia!”

Ryan P. Cumming, Ph.D., is the program director of hunger education with ELCA World Hunger. He can be reached at Ryan.Cumming@ELCA.org.

 

By Tracey Depasquale, Director, Lutheran Advocacy Ministry in Pennsylvania (LAMPa)

Have mercy on me, O God, according to your steadfast love; according to your abundant mercy blot out my transgressions. Wash me thoroughly from my iniquity, and cleanse me from my sin. For I know my transgressions, and my sin is ever before me. Psalm 51: 1-3

All advocacy must begin with confession.

It is a reminder I repeat to myself daily, if not hourly, in this work – that I am not blameless in whatever wrong I would right. The fear and violence, the racial and ethnic injustice, the economic and educational inequity, the wasting of resources, the polluting of the earth, the tendency to demonize those with whom I vehemently disagree or to interpret someone else’s actions in a less than charitable light. In failing at times to see the others all around me who are struggling mightily toward the same goals, and at other times, in failing to see the value in what I bring to the table. In all these things, I am guilty – by what I do and by what I leave undone, by what I say and by what I leave unsaid.

And then, like David, I remember I have nowhere to turn but to God, who is daily inviting me to do just that.

“Create in me a clean heart, O God, and put a new and right spirit within me. Do not cast me away from your presence, and do not take your holy spirit from me. Restore to me the joy of your salvation, and sustain in me a willing spirit.” Psalm 51:10-12.

That it is an appropriate way to begin the work of seeking justice and peace in a hurting world is made beautifully visible on Ash Wednesday.

Here, at the start of Lent, we give special attention not only to our mortality and our brokenness, but to God’s entry into both of those for the sake of love. The ashes of death and despair are transformed by the death and resurrection of Christ into newness of life. As Paul tells the Corinthians, this is for us right here and now.

 “So if anyone is in Christ, there is a new creation: everything old has passed away; see, everything has become new! All this is from God, who reconciled us to himself through Christ, and has given us the ministry of reconciliation; that is, in Christ God was reconciling the world to himself, not counting their trespasses against them, and entrusting the message of reconciliation to us.” 2 Corinthians 5:17-19

This changes everything. Daily. Not only has God reconciled us to God’s self in Christ, but we are given the ministry of reconciliation. Freed in Christ, we are to called to participate in what God is doing in the world. To be reconciled to God is to be reconciled to one another, to become engaged in God’s ongoing activity to redeem and bless the world.  Our advocacy is rooted in this.

This will be the third year that Lutheran Advocacy Ministry in Pennsylvania has organized ashes-to-go at our state capital. It began as a way to help the Lutheran churches closest to the Capitol building offer imposition of ashes to those who serve in state government, many of whom are away from their families and faith communities on Wednesdays. Along with prayers and anointing, those who stop are given handouts with prayers and a list of opportunities for nearby mid-week Lenten observances.  Ashes-to-go immediately grew into an interdenominational event.

To walk about on Ash Wednesday with the mark of the cross on our foreheads is a very public expression of our faith, our brokenness and redemption. Although I cannot see the cross on my own forehead, I cherish the scent of the oil all day as a reminder of God’s very real presence in my everyday life, constantly redeeming and healing and leading me into that same work.

It is a mark at once both confessing and professing. I have wished many times that more days could be like Ash Wednesday, particularly in our capitals.  I have wished that we could meet each other confessing our brokenness, that we could breathe in the delicious scent of grace clinging to us like perfumed oil, that we might be reminded of our mortality by the ashes falling lightly on our lashes and see one another through the cross of Christ, whether we are wearing one on our forehead or not.

Of course, God is present and about the work of blessing and redeeming in all places and times. But on Ash Wednesday, it is fitting for the church to be publicly present where our elected representatives and their staffs go about the businesses of shaping not only how we will all live together in our mutual home during our mortal lives, but what we will leave behind for those to come.

And so, when a reporter asks why we provide ashes-to-go at the Capitol, the answer is not just about an act of personal piety in a public space. The answer is one of hope. In such a time of division, distrust and despair in our public life, the anointing with ashes to mark the beginning of Lent might serve as a reminder of what we have in common – our mortality, our need for repentance, and the steadfast love and abundant mercy of a God who promises newness of life that is to be shared with all people.

I never saw that newscast, but tens of thousands did. It wasn’t done for the camera, but the camera caught something beautiful, as attested to by the comments left on Facebook and email.  When I went to worship that evening, several people approached me with surprise that I was on television. One friend was startled to hear my voice in her kitchen as she was preparing dinner.

She hadn’t planned to come to church, she said, but it sounded like an invitation from God.  Indeed, by grace, it was, and is.

 

 

 

³⁷Then the righteous will answer him, “Lord, when was it that we saw you hungry and gave you food, or thirsty and gave you something to drink? ³⁸And when was it that we saw you a stranger and welcomed you, or naked and gave you clothing? ³⁹And when was it that we saw you sick or in prison and visited you?” ⁴⁰And the king will answer them, “Truly I tell you, just as you did it to one of the least of these who are members of my family, you did it to me.” (Matthew 25:37-40)

This is probably going to sound odd coming from someone who works for an anti-hunger ministry, but I cringe nearly every time someone cites Matthew 25. It’s impossible to avoid, much as I try. It isn’t that I have anything against the author of the Gospel (though, really, isn’t Mark more exciting?) But the chapter is cited uncritically so often that it becomes tedious, like the cloying relative who corners you at every holiday, leaving you searching for distractions anywhere and everywhere. Yet, in the last month, I have heard not one but two presenters draw on this troublesome chapter and, through their words, force me to re-think my distaste for it.

Some of the problems with the passage are intrinsic to the words themselves. “The least of these”? Really? We should feed people who hunger, clothe people who are naked, give drink to those who thirst and fellowship to those ill or imprisoned because they are “the least”? The “least” what? The least deserving? The least important? The least powerful? No one in their right mind wants to be considered “the least of these.”

Then, there’s the whole problem of whom Jesus is talking about. Most often, modern uses of Matthew 25 seem to imply that “the least of these” includes anyone in need (or, anyone who might be considered “least” by any measurable standard, however idiosyncratic it might be.) But there are some reasons to believe that Jesus didn’t mean “anyone in need” here. Many biblical scholars point out similarities between Matthew 25 and Matthew 10, noting that Jesus may be referring here to how people are to treat his disciples. So, this passage might have more to do with how we are to treat followers of Jesus than it is about how we are to treat neighbors who are hungry, thirsty, naked or imprisoned. (Or, it might not. That’s how biblical interpretation rolls.)

Still, even these are not the things that trouble me the most when I hear Matthew 25, especially among Lutherans. The biggest problem I have is how quickly we turn from the gospel message of grace back to the law. Matthew 25 is too often set up as a legalistic charter for determining who gets saved and who doesn’t.

The passage itself seems to set this up – you’re either a sheep or a goat. And as the old children’s song goes, “I don’t wanna be a goat – nope…I just wanna be a sheep – baa.”

 

The goats are destined for afterlife apart from God, while the sheep will enjoy eternal fellowship with the Savior and Creator. Which side we’re on will be determined, it seems, by how or whether we do the stuff Matthew’s Jesus tells us to. How quickly we slide from saying that the Christ event reveals God’s grace to us, who have been convicted by the Law and freed by gift, to saying that there still exists a litmus test of obedience that determines our salvation.

We don’t get to have it both ways. We don’t get to say we are saved by grace and then say that if we don’t act in a certain way, we won’t be saved. It doesn’t work like that.

But does that mean that none of the works listed in Matthew 25 matter? Of course not. Jesus is clear that as we encounter the neighbor in need, we are encountering the Christ. There is something here about how we see the face of God, how we serve God, how we participate in God’s being in the world. And that’s worth paying attention to, though maybe not in the ways we have paid attention to it in the past.

Being saved by grace, as Martin Luther made clear, doesn’t free us from works but from false ideas about works, namely the false idea that works can save us. Too often, we lose sight of this when it comes to Matthew 25, and we start tossing it around as a new law. But it isn’t a new law or to-do list for the anti-goat crowd. Matthew 25 is not a Carnegie seminar for getting into Heaven. It’s a treasure map for finding God. If we are to stay true to the message of the gospel, indeed, the message of all of Scripture, the key is that God is to be found in places of need and among people in need. Maybe “least” here means “least expected.”

 

Grace impels us to seek God in our midst. St. Augustine characterized love as the pursuit of the object of our love. We pursue what we love. The beloved draws the lover to it. Love of God means being drawn to God – and to all that God loves. We moderns then ask the question, “How can we love what we cannot see?” Matthew’s answer is rather straightforward: you can see God! You see God every time you see your neighbor, especially when you see your neighbor in need. In a strange parallel to the preteen Jesus, I imagine the resurrected Christ saying in exasperation, “Didn’t you know I would be out on my Father’s streets?”  Where else would we find the crucified God than among the “crucified people”?

Seen this way, the passage makes much more sense to me. It stops being about whether we’re sheep or goats, or whether we’re “least” or “more.” Those kinds of hierarchies make it difficult to envision ministry as mutual. It also makes it difficult to encourage authentic service of our neighbors that goes beyond begrudging obedience. But if we start with grace and then do our interpretation, there is so much more to be gained. (Ain’t that always the truth?) Grace changes our service from begrudging acceptance of a task to joyful embrace of a mission. It transforms the neighbor, too – from a tool for our own salvation to a complex reflection of Emmanuel (literally, “God with us.”)

If we read Matthew’s chapter through a lens of grace and allow it to shape ministry in such a way that we see our neighbors as visible manifestations of the living God, maybe there’s hope for this passage yet. And maybe there’s hope for us, as we learn ever-deeper ways to live out our faith in an increasingly needy world.

 

Ryan P. Cumming, Ph.D., is the (often ornery) program director of hunger education for ELCA World Hunger. He can be reached at Ryan.Cumming@ELCA.org.

Herb Wounded Head, Brookings, SD

 

Warm-up Question

When was the last time you looked up at the stars or the moon? What sort of feelings do you experience when you did?

Life on Mars

Perhaps you’ve heard of billionaire Elon Musk. He’s an inventor and entrepreneur who founded the electric car company Tesla, as well as the solar energy company, SolarCity and the company SpaceX. Most recently he has been in the news for launching one of his own cars into earth’s orbit on the rocket, Falcon Heavy. Inside of the car is a mannequin wearing one of SpaceX’s spacesuits with the cars sound system playing David Bowie’s song, Life on Mars. The car is hopefully on its way out of earth’s orbit and on its way to Mars.

Elon Musk has big ideas and big dreams. He has a dream to deal with earth’s overcrowding by making it possible for people to live in space, and perhaps even on Mars. He addresses the issue of climate change by creating safe, solar energy that one day may become affordable for all people. Musk is unafraid to challenge the status quo and do things that no one else would dream of doing because of all of the roadblocks and naysayers who say that the things that he dreams up are just too impossible to happen. He has the resources and the wherewithal to do what he can to make the world a better place through technological advancements such as these.

But he also does some pretty silly things. There is literally a car in space, making its way to Mars! That’s just incredible and amazing and kind of silly. He also recently created a flamethrower which generated $10 million dollars for another one of his companies, The Boring Company. Again, this is kind of silly and more than a bit dangerous. In the above article, Musk is quoted as saying about his Tesla flying into space, “It’s kind of silly and fun, but silly and fun things are important.”

Discussion Questions

• What do you think of Elon Musk’s achievements? Are they silly? Are they important?
• What sort of silly things do you do to keep yourself grounded?
• What dreams to you have that may seem impossible?

First Sunday in Lent

	Genesis 9:8-17 1 Peter 3:18-22 Mark 1:9-15

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In our Gospel lesson, Jesus is baptized, claimed by God, driven out into the wilderness by the Spirit, tempted by Satan.  Then he begins his ministry. That’s a lot to have happen in a few short verses. Other Gospels go into more detail about Jesus’ baptism and temptation, but the Gospel of Mark gets right to the point of Jesus’ ministry. Jesus has important work to do, mainly letting people know that the kingdom of God is present and real in the world and that the kingdom has come to being with Jesus’ work among us.

But the first thing to happen before Jesus begins any of this is that he is baptized and claimed by God. Our ministry in the world begins with our own baptism. Indeed we are all called to be witnesses to God’s kingdom in the world, so we too have important work to do. In the Affirmation of Baptism in the Lutheran church, we make promises in our covenant with covenant God made with us in our baptism including, “to proclaim the good news of God in Christ through word and deed, to serve all people, following the example of Jesus, and to strive for justice and peace in all the earth.”

The season of Lent is a good time to be reminded of those promises as it’s an ideal time to take stock of our lives and to return to serving God’s kingdom in this manner.

To strive for justice and peace in all the earth means a lot of things. It can be serving the poor and the homeless. It can be working at your local bank and doing good and honest business with others. It can be as a student treating your classmates and teachers as people who are important and blessed by God.

It can even be sending a car into space with the hopes of helping humanity in some way. In the Lutheran church, we call this vocation, living out your calling in the world to strive for justice and peace in all the earth. Sometimes it’s grandiose dreams and ideas. Most of the time, it’s in the way we go about our day to day lives as God’s people who respond to the world’s greatest needs by simply being true to ourselves. God has claimed us as His own in our baptisms, and we are truly loved so we can continue Jesus’ ministry to love and care for the world God made.

Discussion Questions

• How do you live out your baptism? What sort of things do you do to strive for justice and peace in all the earth?
• What experiences remind you of God’s presence with you?

Activity Suggestions

Now is a good time to make some affirmations of each other in your group. Make sure everyone has a writing utensil and a piece of paper. Have everyone write their names on the top of their piece of paper. Have them pass their paper to their neighbor to the right of them and instruct the group to write one positive thing on the piece of paper about the person whose name is at the top of the paper. This activity works best if you remind the group to look beyond just their physical characteristics, such as, “You have nice hair,” or “I like your shoes.” Help them to look at their personality and other gifts that they might have. If your group knows each other fairly well, have them share the positive statements. Keep these positive statements in your Bibles as reminders of the gifts that they have.

Closing Prayer

God of the heavens, you reach out to us in Your Son and call us Your own. Empower us to dream big dreams and to also do the little things that make Your love known throughout Your kingdom. In Jesus’ name we pray. Amen.

 

Today’s post is by Tim Knauff, Jr., Senior Pastor of Christ Lutheran Church, Valparaiso, Indiana.

 

By now you’ve probably been asked, half-jokingly, if you will be celebrating Ash Wednesday or Valentine’s Day on the 14^th.  For me it was my 7^th grade Confirmation students who were appalled when I said we would be observing Ash Wednesday. “How can you not preach on love?” they demanded.

When church moments coincide with cultural events (think Superbowl, Mother’s Day) it is an opportunity for reflection on our relationship with contemporary culture. How we think of that relationship matters quite a lot, as H. Richard Niebuhr challenged us almost seventy years ago. Is our mission to be ecclesial blessors of society, faithful resistors, transformative agents, a cloistered remnant, along for the ride? Do “secular” events belong in our worship space – to blend, to bend, to bless, to transform, to mock, to ignore?

In the case of Valentine’s Day and Ash Wednesday, the differences might seem stark. Candy hearts and pink cards seem a far cry from smudged ashes and the discipline of repentance. Our first instinct might be to keep them separate, to not even acknowledge Valentine’s Day. Or, maybe our first instinct would go the other way, to let Valentine’s Day hijack our observation with a pink bulletin cover and smudging a heart instead of a cross. Are there ways they can inform, interweave, transform, and teach? Or is to ignore or capitulate the only options?

I don’t think my Confirmation student’s argument, that love equals love and “how can you not preach on love?” is a sufficient connection. Perhaps we might explore the ways Ash Wednesday fulfills Valentine’s Day by teaching us how to love. There’s no question that “love” is a compelling topic: according to a National Retail Federation and Prosper Insights & Analytics survey, this year Americans expect to spend an average of $143.56 each on Valentine’s Day; total spending is expected to reach $19.6 billion. We as the Church might ask – and help our culture to consider – what it means to “love”?

There are obvious textual connections: “Return to me with all your heart,” the Lord implores in Joel. “Where you treasure is, there your heart will be also,” Jesus reminds us. Both texts really answer the question, “How shall we love the Lord with all our hearts?” In Joel it’s through repentance, return, remorse; in Matthew it’s the classic disciplines of almsgiving, fasting, prayer.  Joel and the alternate reading in Isaiah remind us none of this is to manipulate God, just as flowers etc. aren’t (shouldn’t be?) meant to manipulate a beloved. Rather, the discipline itself changes and forms us.

Perhaps we might focus on that closing verse of Matthew: “Where your treasure is, there your heart will be also.” In the context of Valentine’s Day, that could help us consider how to keep and create healthy relationships. As Luther reminded us, “Anything on which your heart relies and depends, I say, that is really your God.” (“The Large Catechism,” The Book of Concord, ed. Kolb & Wengert 2000, p. 386). Even a good thing, like being in love, carries peril.

Or perhaps we might use those texts to remind ourselves that in order to love, it is necessary to know who we are; Joel and Isaiah call us to the hard work of knowing who we are not, that important step towards knowing who we are. As we consider healthy Christian community, we can follow Bonhoeffer and remember that we belong to each other only through and in Jesus Christ (Life Together).

There are probably as many ways to explore this interesting intersection as there are worshipping communities. Thinking together about that intersection – how do we relate to our surrounding culture? – matters, because it is a chance to reflect on Jesus’ mission entrusted to us. As we follow him who loved the world so much – how shall we love it too?  It seems to me a chocolate heart just isn’t quite enough.

 

Kris Litman-Koon, Mt. Pleasant, SC

Warm-up Question

Have you ever read an interesting autobiography? What made this person’s life unique?

The Winterkeeper

At the dawn of 2018, the Mountain Journal online magazine introduced a year-long series written by a man named Steven Fuller, who is a “winterkeeper” at Yellowstone National Park. During the warm months, winterkeepers do general upkeep for the park’s buildings that are used by the thousands of summer tourists. During the cold months, each winterkeeper lives in complete solitude while ensuring those same buildings don’t collapse under the weight of snow. The winterkeepers may need to trek miles between the buildings they are tasked to maintain.

It is treacherous and dangerous work; mistakes can be deadly because no help is available. Wilderness survival skills are a must. Because it is such a solitary and demanding job, most winterkeepers last for a season or two. Steven Fuller, however, has 45 years as a winterkeeper under his belt. This is the longest tenure in the park’s history. These decades have allowed Fuller to grow intimately close to the ecosystem where he stewards, and the solitude has allowed him to ponder the great questions of life.

The Mountain Journal has asked Fuller to share his thoughts and photographs with its readers over the course of 2018. The series of journal entries is titled A Life in Wonderland, and thus far it has included accounts of bison meandering onto his front porch and ruminations on the geological beauty of Hayden Valley. Although more is to come in this year-long encounter with Fuller, the reader can tell already that his words and worldview have been shaped by the wild places around him, much like Henry David Thoreau, Aldo Leopold, and Rachel Carson before him. It is exciting to know that more of Fuller’s writings are to come and that his life’s work is ongoing.

Discussion Questions

• What aspects of the winterkeeper’s job are appealing? Frightening?
• Is there a place of natural wonder that is special to you?
• How would the experience of reading Fuller’s words be different if it were read at once instead of reading it as it plays out over time?

Transfiguration of Our Lord

2 Kings 2:1-12 2 Corinthians 4:3-6 Mark 9:2-9

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The lesson today is the story of the transfiguration of Jesus, found at the middle of Mark’s gospel narrative. Jesus is joined by the disciples Peter, James, and John on top of a mountain when his clothes become a dazzling white and he is joined by Moses and Elijah. The disciples don’t know what to make of this. Verse 6 says that Peter’s offer to make three dwellings was spoken from a sense of terror. The transfiguration concludes when a cloud surrounds them and a voice says, “This is my Son, the Beloved; listen to him!”

Once before this, a voice spoke similar words. At the beginning of Mark’s gospel, a voice from heaven said at Jesus’ baptism, “You are my Son, the Beloved; with you I am well pleased.” (Mark 1:11) Notice that Mark implies that only Jesus heard the voice that declared him to be the Son of God. Why did the voice not tell others that Jesus is the Son of God? Later at Jesus’ transfiguration, three disciples hear the declaration that Jesus is God’s Son, yet at the end of this story Jesus orders them to tell no one else until after he has risen from the dead. (Mark 9:9) Why should they wait to tell others that Jesus is the Son of God? Finally, near the end of Mark’s gospel, we read of the death of Jesus. He gave a loud cry and breathed his last breath, and at this moment a Roman centurion said, “Truly this man was God’s Son!” (Mark 15:39)

There is a progression in Mark’s gospel. It is a progression of the growing number of people who hear the declaration that Jesus is God’s Son. First only Jesus hears the proclamation at the Jordan River, then at the transfiguration of Jesus only a few disciples hear this, and finally it takes the crucifixion for someone other than the divine voice to declare openly that Jesus is God’s Son.

Mark’s gospel is also a progression in the sense that we must wait for the true nature of the Son of God to be fully revealed. Jesus’ baptism and transfiguration begin to reveal it to us. However, the baptism is only the beginning of the story and the transfiguration is only the middle of it. As the voice on the mountain said, we must continue to “listen to him” after this event, for his story continues. As glorious as Jesus may have looked on that mountain, we must not think that the Son’s true nature is fully revealed at his transfiguration. Ultimately, Mark’s progression informs us that if we desire to see the true nature of God’s Son, then we must look not only at his baptism, nor only at his transfiguration. That full revealing of the Son’s true nature must include the cross.

Discussion Questions

• Why might Jesus want the disciples to keep his true identity quiet?
• The third proclamation in Mark that Jesus is God’s Son was not made by a heavenly voice, rather it was declared by a human voice upon seeing Jesus die on the cross. What significance might that detail carry?
• On the mountain, the disciples are told to listen to Jesus. How do you and I listen to him? What role do the gospel stories play in shaping how we listen to him?

Activity Suggestions

At the Transfiguration, the disciples are reminded that this event wasn’t the end of the story; more was to come and they needed to continue to listen to Jesus. A fun activity about a story’s continuation and about our listening skills is called The Team Story Game. To play this game, work with teams between three and eight people.

One person starts a story with a sentence that begins with “Once upon a time…” Then the next person says one sentence that continues the story. This practice continues through the whole team. Small teams might want to agree to two or three rounds before the story concludes, and larger teams might decide to wrap up the story after each person has contributed only once. Rotate who begins each new story.

Closing Prayer

Loving God, you led Jesus and his companions up the mountain for his transfiguration, and there you commanded the companions to listen to him. Open our ears and our hearts to listen to him always, and may we be attentive to the cross as we prepare to embark on our Lenten journey. Amen.

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ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director                                                           ELCA.org/advocacy

STATE OF THE UNION & ADVOCACY PRIORITIES: On Tuesday, Jan. 30, President Trump addressed our nation and introduced this administration’s major priorities for 2018. The annual State of the Union speech provides an opportunity for Americans to learn about the policies our president hopes to focus attention on in the upcoming legislative year. In response to this important moment, ELCA Advocacy presented our public policy priorities for 2018.

The ELCA Advocacy policy action agenda focuses the work of the Washington, D.C., office on current issues central to sustaining a just world where all are fed. Issue selection is based on many factors, starting with prayerful consideration of God’s vision for a more just world. Issue agendas are based on concerns that the ELCA has identified and spoken about through social statements, churchwide assembly memorials or other authoritative documents. You can read more at the ELCA Advocacy Blog.

JANUARY HUNGER LEADERSHIP GATHERING: On Jan. 23, approximately 150 Lutheran hunger leaders from across the nation gathered on Capitol Hill to advocate for policies and provisions in the 2018 farm bill. Reauthorized roughly every five years, the farm bill determines far-reaching rules that affect food assistance and agricultural development, research, land usage, farm and energy production – both in the U.S. and abroad.

Lutheran leaders held over 130 visits with congressional offices in which they called on Congress to support comprehensive solutions that affirm Lutheran values and shared stories about ways their ministries and local communities are affected by policies in the farm bill. Lawmakers are debating early drafts of the bill now, and this month is a critical time for action! Advocates can reach out to their members of Congress at the ELCA Action Center.

FEB. 21, PRAY. FAST. ACT: The February day to #PrayFastAct is Wednesday, Feb. 21! This month, we are mindful of the injustices levied upon American Indians and Native Alaskans. There are approximately 1.9 million American Indians and Alaska Natives whose ancestors have ceded millions of acres of land that has made the United States what it is today and who also were, and are, subjected to various forms of physical and social injustices. As Lutherans, we have an obligation to work, pray and give to respond to and end those injustices. Resources and a shared statement from ELCA Advocacy and The Episcopal Church will come later this month.

BUDGET UPDATE – GOVERNMENT SHUTDOWN: Earlier last month, the federal government shutdown for three days after Congress failed to meet a spending deadline. Shortly after the shutdown began, ELCA Advocacy shared a statement with lawmakers encouraging a way forward on important issues.

Though Congress passed a temporary stopgap measure to keep the government open for several weeks, lawmakers will need to pass a new spending deal by Feb. 8. Faith advocates can reach out to their representatives on top budget priorities at the ELCA Action Center and through action alerts focused on the “For Such a Time as This” campaign.

THE MIGRANT JOURNEY THROUGH AMMPARO: Alaide Vilchis Ibarra, program director for migration policy; Mary Campbell, program director for AMMPARO; Stephen Deal, regional director for Central America; and David Wunsch, director for unit operations and programs in Global Mission, traveled to Guatemala and Mexico alongside members from companion churches and partners implementing AMMPARO programs. The delegation followed a common migrant route taken by Central American children and families in Guatemala and the southern border of Mexico.

The trip focused on learning more about the services and gaps for Central American children and families, and asylum seekers in Mexico, and making connections with existing organizations to ensure the protection of children and families. The delegation met with civil society, government officials and representatives of international organizations. We confirmed that the number of people seeking asylum in Mexico continues to go up.

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Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

SYMPOSIUM FOCUSES ON MIGRATION – DISPLACEMENT AND MARGINALIZATION, INCLUSION AND JUSTICE: The Fourth Annual Symposium on the Role of Religion and Faith-Based Organizations in International Affairs was held at the United Nations on Jan. 22, organized by the ACT Alliance, the General Board of Church and Society of the United Methodist Church, the General Conference of Seventh-Day Adventists, and the World Council of Churches.

The symposium focused on migration: displacement and marginalization, inclusion and justice. Since its inception in 2015 the symposia have discussed human dignity and rights; prevention of atrocity crimes and violent extremism; and just, inclusive and sustainable peace.

The tone was set as U.N. Deputy Secretary-General Amina J. Mohammed welcomed approximately 250 participants and said that 2018 offers an excellent opportunity to ensure that migration is undertaken in a safe and orderly manner as the United Nations negotiates global compacts for migrants and refugees. Mohammed urged faith-based organizations to be involved in this process however possible. She noted that she comes from the Fulani tribe, a group widely dispersed in the Sahel and West Africa, pointing out that “refugees and migrants are not the other; they are us.”

The Rev. Dr. Olav Fykse Tveit, World Council of Churches general secretary, asked, “What does it mean to be a human being in the world today?” ACT Alliance General Secretary Rudelmar Bueño de Faria said faith-based organizations need to focus on the person and reminded participants that migration itself is not a problem – “What does need fixing is the continued violation of the human rights of migrants.”

CHILDREN’S RIGHTS IN RELATION TO PROPOSED COMPACTS: UNICEF hosted a half-day consultation on Jan. 23 to explore children’s rights in the Global Compact on Refugees and the Global Compact for Migration.

Dennis Frado shared perspectives provided by the experiences of several Lutheran World Federation’s (LWF) country programs including Kenya, South Sudan, Uganda, Myanmar, Central African Republic, Cameroon and Colombia. To protect and assist unaccompanied and separated children in refugee and internally displaced situations, LWF has partnered with UNICEF, the Office of the U.N. High Commissioner for Refugees (UNHCR), other non-governmental organizations and host governments to set up child-protection and education programs. Using a community-based approach, LWF builds the capacities of foster parents, teachers, care-givers and community members to understand and protect child rights as well as strengthen mechanisms for prevention and response to rights violations.

LWF works with UNHCR and host governments in welcoming and receiving asylum seekers, including the provision of first-line services by managing transit and reception centers, including registration and identifying specific vulnerabilities and capacities among the affected populations.

In addition to providing basic education at two refugee camps in Kenya and six camps in South Sudan, incentives there promote the enrollment and regular attendance of girls, given the numerous barriers to girls’ education.  Another focus is on accessibility for and inclusion of physically challenged youth to education. Malnutrition, child health and regular attendance concerns are addressed through school feeding programs.

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California

Mark Carlson, Lutheran Office of Public Policy                                                     loppca.org

ELCA HUNGER LEADERS GATHERING: A highlight for January was the ELCA World Hunger Leaders Gathering in Washington, D.C., with about a dozen people from the three synods that cover California, including two students from California Lutheran University.  “A Day on the Hill” included delegation meetings with staff for senators Dianne Feinstein and Kamala Harris, and a number of meetings and drop-in visits with California’s large House delegation.  Farm bill reauthorization was the focus, and a primary emphasis was on the food-aid provisions, such as the Supplemental Nutrition Assistance Program.

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Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado                                                  lam-co.org

Sophia and Peter on Capitol Hill at the World Hunger Leaders Gathering

LEGISLATIVE SESSION UNDERWAY: The Colorado General Assembly convened on Jan. 10. In the first three weeks of the session, several bills have been introduced that Lutheran Advocacy Ministry-Colorado is supporting. These include:

• HB 18-1001, Family and Medical Leave Insurance Act: This bill establishes a paid family leave program for workers in Colorado.
• SB 18-005, Rural Economic Advancement of Colorado Towns Act: This bill creates a coordinator to assist rural counties in Colorado in recovering from major job-loss events or disasters.
• SB 18-010, Residential Lease Copy and Rent Receipt: This would require landlords to provide a written copy of the lease to tenants, as well as written receipts for rent payments made by cash, check or money order.
• SB 18-013, Expand Child Nutrition School Lunch Protection Act: This bill expands access to a state subsidy for children who qualify for a reduced-price lunch to receive free lunch instead, adding children in middle schools up to eighth grade.

ELCA WORLD HUNGER LEADERS GATHERING: Several Lutheran anti-hunger advocates from Colorado joined the Hunger Leaders Gathering in Washington, D.C., in January. The delegation met with staffers from Sen. Michael Bennet, Rep. Jared Polis, Rep. Ed Perlmutter, and Rep. Ken Buck, as well as with Sen. Cory Gardner.

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New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry – New Mexico     lutheranadvocacynm.org

2018 BISHOP’S LEGISLATIVE LUNCHEON & ISSUES BRIEFING: This year’s event began in the morning with about 160 advocates from around New Mexico gathering to learn about issues included in the 2018 LAM-NM Advocacy Agenda and that are being considered in the current legislative session.      Advocates were from ELCA congregations as well as from Methodist, Presbyterian, Episcopal, and United Church of Christ congregations. Breakout sessions included “Negative Impacts of Taxing Food” and “Health Care in NM: Opportunities & Challenges in 2018 and Beyond.” In the morning, Bishop Jim Gonia spoke about “incarnational advocacy.”

Members of St. Timothy accept award

During the luncheon, St. Timothy Lutheran Church in Albuquerque was recognized with the Haaland Advocacy Award. State Sen. Bill O’Neill and state Rep. Alonzo Baldonado were honored as Legislators of the Year for their work on “Ban the Box” legislation. Bishop Gonia “connected the dots” of Luther’s explanation of the Ten Commandments with service to our neighbors through advocacy. Following the luncheon, about 25 advocates visited the capitol to talk with legislators and become familiar with the building.

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Pennsylvania

Tracey DePasquale, Lutheran Advocacy–Pennsylvania     lutheranadvocacypa.org

ELCA WORLD HUNGER: Eleven hunger leaders from across Pennsylvania, accompanied by LAMPa staff, participated in the ELCA World Hunger Leaders Leadership Gathering Jan. 21-24. More than 150 leaders from across the country gathered in Washington, D.C., where they learned about the root causes of hunger, shared stories of their ministries, and advocated for the farm bill with their members of Congress.

P.A. BUDGET: The Pennsylvania Legislature begins its process of working with the proposed annual state budget that Gov. Tom Wolf presents on Feb. 6. LAMPa has been working with partners to prepare requests for the governor’s budget proposal. We will continue to monitor the process and share alerts with constituents as budget formulation continues.

Volunteers and LAMPa staff advocated for the farm bill with senators’ and representatives’ staffs.

ASHES-TO-GO: For the third year, LAMPa is organizing Ashes-to-Go at the Capitol. Ecumenical partners are invited to assist in offering prayers and imposition of ashes for those who wish to receive. LAMPa’s network is encouraged to invite their lawmakers and staff to participate since many will not be in their home communities for Ash Wednesday.

LUTHERAN DAY 2018 “Let Justice Roll Down Like Waters”:  State Sen. Judiciary Chair Stewart Greenleaf will be the keynote speaker at LAMPa’s annual day of advocacy on May 21. LAMPa will recognize Greenleaf for his many years of service and for being a champion of criminal justice reform.

FORGOTTEN LUTHER II: Staff attended the second Forgotten Luther Symposium, Jan. 19-20 in Washington, D.C., along with their State Public Policy Office colleagues.

 

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Washington

Paul Benz, Faith Action Network     fanwa.org

STATE POLICY UPDATE: FAN’s Interfaith Leadership Council had its annual session meeting with the governor. Fourteen faith leaders, including two ELCA bishops, two Muslim leaders, a Rabbi, and a leader each from the United Church of Christ, the United Methodist Church, American Baptist Church, and Quaker community, discussed five policy issues: criminal justice, racial justice, the environment, the supplemental budget, and poverty. We are very pleased that two racial equity bills are now heading to the governor’s desk: Breakfast After the Bell (BAB) and the Voting Rights Act (VRA). The BAB will increase access to breakfast for kids of color and help improve their test scores. The VRA will enfranchise communities of color in our state by transitioning to a district voting system from an at-large voting system. The status of bills on our legislative agenda can be found on our Bill Tracker.

Interfaith leaders met with Gov. Jay Inslee and two members of his staff.

INTERFAITH ADVOCACY DAY: Our annual advocacy day in the state capital will be Feb. 20; see a flyer. We will also host an advocacy day on the other side of our state, in Yakima on Feb. 10. These days follow the success of our regular legislative conference in Spokane, where we did a joint presentation with the Catholic Conference for over 160 advocates.

ELCA D.C. HUNGER CONFERENCE: Paul Benz represented FAN at the D.C. Hunger Conference this year and had a great time guiding the eight-member Washington delegation around to visit eight offices of our congressional delegation, including a meeting with Sen. Maria Cantwell and two of her staff on the farm bill, DACA and other related budget issues.

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Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin     loppw.org

CO-LEADING ON ADVOCACY: The director led the first of two advocacy conferences with Bishop Gerald Mansholt in the East Central Synod. Bishop Mansholt focused on advocacy, immigration and refugees. The director focused on how to create an advocacy ministry in congregations using several exercises from the new LOPPW resource, “Our Church Our World: Partnering in God’s Mission.”

The director also co-led a workshop with an advisory council member, Lisa Hassenstab (left), on another one of our relatively new resources, a devotional on the social statements, as part of introducing advocacy into a congregation.

CONFERENCES IN WASHINGTON D.C.: The director accompanied other Wisconsinites to the offices of two senators and two representatives (right, Sen. Ron Johnson’s office) to advocate for a healthy farm bill as part of the ELCA World Hunger event. The director also attended the Forgotten Luther II symposium.

BILLS: Authors Sen. La Tonya Johnson and Rep. Jill Billings (left) of an anti-trafficking bill LOPPW has supported for a few years attend its second public hearing.  The bill finally has traction.

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It’s hard to believe, but summer is just around the corner, and ELCA World Hunger is happy to announce that “God’s Good Creation,” our new Vacation Bible School program for 2018, is now available!

“God’s Good Creation” is a free resource available in both print and as a download. The curriculum invites children of all ages to explore the many gifts God has given our world – and the ways these gifts can help end hunger. Each day focuses on a different animal that is part of the more than 200 projects supported by ELCA World Hunger around the world, including chicks, goats and bees. Rooted in Lutheran theology, children will learn how God has called them to use their gifts to help their neighbors. In addition to daily plans for up to three hours, the program also includes sample schedules, tips for including children of all abilities and song suggestions.

Themes for Each Day:

• Day One – God created the world, and it is good (Genesis 1:31).
• Day Two – God can use you whatever size you are (Matthew 13:31-32).
• Day Three – God Made everyone different and important (1 Corinthians 12:4-6).
• Day Four – Jesus uses us to bring miracles to life (Matthew 14:20).
• Day Five – Working together, we can change the world (Ephesians 4:11-12).

Each day begins with a large group opening, including a skit to introduce the daily theme and the animal of the day. This is followed by “family time” – small group sessions to dig deeper into the theme and bible verse for each day. Then, participants travel through five rotations: crafts, games, snacks, storytelling and a “simulation station” – a fun activity to learn more about hunger and how our faith calls us to respond. (Special shout-out to Lisa Cornwell of Christ the Servant Lutheran Church in Bellingham, Wash., for this idea!) At the storytelling station, children will hear about some of the ways animals are helping our neighbors fight hunger in their communities through projects supported by gifts to ELCA World Hunger. Each day ends with a large group session to recap the theme and lessons.

The program is designed to be flexible and can be used in full or in part for three- or four-day VBS programs. The stories and activities are also perfect for Sunday School, family faith formation and children’s sermons throughout the year!

Free posters and downloadable certificates for participants will be available soon!

If you have any questions about “God’s Good Creation” or ELCA World Hunger’s educational resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@ELCA.org.

 

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ELCA Advocacy presents our public policy priorities for 2018. This policy action agenda focuses the work of the Washington, D.C., advocacy office on current issues central to God’s vision of a just world where all are fed.

ELCA Advocacy invites you to live out your baptismal identity through participation in opportunities to learn and act with and on behalf of your neighbor with the ELCA Advocacy network. The agenda outlines our primary areas of focus and is flexible enough to accommodate responses to emerging legislation that address disaster response or immediate circumstances.

How do we determine advocacy priorities?

Issue selection is based on many factors, starting with prayerful consideration of God’s vision for a more just world. Issue agendas are based on concerns that the ELCA has identified and spoken about through social statements, churchwide assembly memorials or other authoritative documents. Priorities reflect issues on which the ELCA can have a unique and decisive impact with the federal government.

Advocacy priorities carry forth the vision of ELCA World Hunger to support transformative, integrated and wholistic ministry where barriers are broken down and inequalities decreased and where relationships and communities are whole and flourishing – a just world.

• Integrated – advocacy priorities connect with and reinforce other ELCA churchwide priorities and initiatives.
• Wholistic – advocacy action is informed by ministry experience of congregations and ministries in the ELCA, with particular attention to the concerns of ethnic-specific ministries, global-ministry partners and goals of racial and gender justice.
• Transformative – advocacy initiatives provide engagement opportunities to inform and transform individuals, ministries and congregations in their walk of faith by embracing charity and justice.

Advocacy priorities are shaped, when possible, by the joint commitment to action with faith partners or coalitions. Priorities also build on the available opportunity created by Congress’ agenda. Lastly, there must be sufficient support from the ELCA Advocacy network so that this vital work is amplified through local faith-leader advocacy in districts and local communities.

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2018 ELCA ADVOCACY PRIORITIES

 

FARM BILL:

From rural America to developing countries, many of our nation’s food and farm policies, as embodied in the farm bill, impact our communities. Programs and policies that curb hunger and malnutrition, support vibrant agricultural economies in rural communities, and promote the sustainable use of natural resources must be prioritized.

MIGRATION:

Thousands of children and families from Central America continue to flee their communities due to violence, lacking protections in their home country, hunger and poverty, and environmental degradation. As a church, we envision a world in which children and families are never forced leave their homes to live a safe and a sufficient life. To do this, we advocate for policies that address the root causes of migration. At the same time, we call for the immediate protection of displaced people, including those who have been members of our communities for years but lack legal status.

CARE FOR CREATION:

Environmental degradation disproportionately impacts the marginalized and the vulnerable, exacerbating issues of poverty and hunger. These issues manifest themselves in social areas such as gender, racial, economic and environmental injustices. ELCA Advocacy will raise awareness of the impact of environmental degradation, support environmental and energy literacy, and help congregations and church leadership understand what can be done to steward God’s creation.

JUST TRANSITION TO RENEWABLE ENERGY:

The transition away from fossil fuels will mean changes in the economic livelihood of individuals, families and communities directly and indirectly dependent upon this industry. This transition must include comprehensive planning that incorporates methodologies on how we get from where we are today to where we need to be.

AFFORDABLE HOUSING/HOMELESSNESS:

Homelessness and the lack of affordable housing continue to be systemic issues that affect many people in our communities. Investments in affordable housing and rental assistance provide stability that can help families overcome serious barriers, such as affording better health care and education, reducing food insecurity, and recovering after natural disasters.

CRIMINAL JUSTICE REFORM:

The United States has the largest prison population in the world. Many incarcerated men and women who commit non-violent drug offenses are sentenced to harsh and unjustly long prison terms. These policies result in considerably high prison populations and disparities in sentencing for drug offenses, disproportionately affecting communities of color. Legislation that reforms sentencing and provides resources for returning citizens will directly reduce recidivism rates and prison populations.

MEDICAID, MEDICARE AND SOCIAL SECURITY:

Congress and the administration may embark on efforts to dismantle three critical safety-net programs that have existed for over 50 years. Medicaid is the largest health insurance program in the U.S. that serves the poorest families and individuals. Medicare was created in 1965 to provide health care coverage for individuals aged 65 and older. Social Security provides monthly cash benefits to retired or disabled workers and their family members, and to the family members of deceased spouses or parents.

CHILD NUTRITION PROGRAMS:

In 2016 the law that makes possible many child nutrition programs like the School Breakfast, National School Lunch, Summer Food Service, and the Women, Infants and Children Program (WIC) expired.  While these programs continue to receive annual funding, the opportunity to expand and innovate these hunger programs awaits congressional action.

FOREIGN ASSISTANCE:

U.S. foreign assistance plays a critical role in the fight against extreme poverty. Due to federal budget constraints and internal program realignments within our government, international development and humanitarian programs are increasingly in danger of being defunded or eliminated. For many families around the world, such steps would leave them without the support they desperately need. We must continue to raise our voices to ensure that all God’s children are cared for.

GENDER JUSTICE:

Every year, 1 in 3 women experiences gender-based violence globally. The U.S. government can play a leading role in addressing this issue, given its footprint in many parts of the world.

INTERNATIONAL PEACEBUILDING:

Many countries continue to experience civil conflicts, and prevention of mass atrocities remains a big challenge around the world. The U.S. government can play an important role in peace processes, conflict prevention and the promotion of human rights. The ELCA’s new social message on human rights gives us new ways of speaking about these issues and will help us promote equal rights of all people through advocacy and other ministries.

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Your ELCA Advocacy Washington, D.C. staff

Your ELCA Advocacy staff in Washington, D.C. works on these priorities throughout the year. They are issue experts and recognized leaders in the faith advocacy community. They attend briefings, research issues, strategize with coalitions, consult with ELCA members, engage ELCA leaders, visit congressional offices, and create platforms for the voices of our communities to be heard.

The Rev. Amy Reumann, director, advocacy

Jackie Maddox, office manager

Patricia Kisare, program director, international policy

Ruth Ivory-Moore, program director, environment and energy policy

Alaide Vilchis Ibarra, program director, migration policy

John Johnson, program director, domestic policy

Tia Freelove Kirk, program director, advocacy engagement

Andrew Fuller, advocacy coordinator

Elena Robles, ELCA Hunger Advocacy Fellow

To contact these staff members directly, please email washingtonoffice@elca.org.

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