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The Latest: Know Your Rights Information

 

Everyone in the United States has certain rights guaranteed under the U.S. Constitution, regardless of immigration status. Given the heightened levels of uncertainty and fear in communities, noncitizens and citizens alike may require even greater accompaniment and comprehensive support during this time and months ahead. Depending on someone’s individual circumstances it may make sense to talk to a lawyer for more specialized assistance. The resources listed below can help communities stay generally informed, prepared, and united in support of immigrant neighbors.

Note: This information is not a substitute for advice from a lawyer. Laws may vary by state.

 

SUGGESTED RESOURCES

General Know Your Rights Resources

Red Card: This guide provides basic information about important practices to remember during encounters with law or immigration enforcement. You can print the Red Card which can be handed to an officer to assert your rights.

Your Rights: You have certain rights if questioned or pulled over.

What to do if ICE comes to your door?

What to do if ICE comes to your workplace?

What to do if ICE questions, detains, or arrests you as a U.S. Citizen?

What to do in an immigration raid?

What is a family preparation plan? A family preparation plan is a comprehensive plan in case of immigration emergencies, regardless of immigration status. Many organizations provide step-by-step instructions.

 

Information by Category

Adjustment of Status and Naturalization

Asylum

Deportation Defense

What is deportation defense? Deportation defense can include community-led campaigns to stop the deportation of community members using legal interventions and community advocacy to highlight that community member’s contributions to society.

Deferred Action for Childhood Arrivals

What is DACA? DACA has allowed young immigrants who grew up in the U.S. to seek temporary protection from deportation and to have the ability to work. It’s fate is currently being litigated in the courts.

Deferred Enforced Departure

What is DED? DED allows foreign nationals to be protected from deportation and have the opportunity to work. DED is granted through the President’s foreign relations power.

Non-Immigrant Visas

Sensitive Locations

Temporary Protected Status

What is TPS? TPS may be designated by the Department of Homeland Security in cases of ongoing armed conflict, environmental disaster, or other extraordinary and temporary conditions which prevent individuals from safely returning home. Individuals must meet certain presence requirements but may be eligible to remain in the country during the designation period and obtain work authorization.

  • Visit uscis.gov for more information.
  • Catholic Legal Immigration Network Inc.: Latest on TPS and DACA
  • Alianza America: Re-registration Information for beneficiaries from El Salvador, Honduras, and Nicaragua [Spanish]

Unaccompanied Children & Sponsors

 

CRISIS RESOURCES

Find Legal Help

Find Mental Health Help

  • National Alliance on Mental Health (NAMI) Helpline: 800-950-NAMI (6264) or reach out to info@nami.org
  • Substance Abuse and Mental health Administration (SAMHSA) Helpline: 800-622-HELP (4357)
  • Healing Horizons, Trauma Informed care for immigrants and asylum seekers: Healing Horizons

Trafficking Hotline

  • National Human Trafficking Hotline: 888-373-7888 or Text HELP or INFO to BeFree (233733)
  • Indicator Card: This card provides a brief list of common indicators of human trafficking, the difference between human smuggling and human trafficking, and a DHS reporting option. [Spanish | Arabic | Chinese (Simplified) | Dari | Haitian Creole | Urdu ]

 

World Refugee Day, A Day to Proudly Practice Solidarity

By Giovana Oaxaca

World Refugee Day is observed annually on June 20th.

This is a time to honor the courage and resilience of refugees worldwide. Because of growing displacement due to conflict, climate change, and insecurity around the world, it’s more important than ever before to raise awareness about the plight of refugees, to advocate for justice, and to show solidarity with refugees and those seeking legal recognition as refugees, such as asylum seekers.

You can show solidarity with refugees by expressing that you believe in a world where refugees are welcomed. “I was a stranger and you welcomed me,” (Matthew 25:35) powerfully underscores biblical call to show hospitality. Lutherans have a long history of extending hospitality to refugees, having welcomed and assisted refugees through resettlement agencies for almost a century. The work of welcome continues.

Since the 2016 adoption of the ELCA Accompanying Migrants with Protection, Advocacy, Representation, and Opportunities (AMMPARO) strategy, more individuals have gotten involved in the work of welcome as Welcoming Congregations. Across the country, there are 254 welcoming and sanctuary congregations and 35 synods with organized groups involved in AMMPARO. Altogether, there is activity involving accompaniment in 59 of the 65 synods in the ELCA. Significant developments around the world served as a catalyst for AMMPARO to connect globally with ELCA companions and partners to further accompany, protect, and advocate for migrants, displaced people, and refugees living outside of the Western Hemisphere.

Legacies of Welcome

At the base of the Statue of Liberty lies an inscription that reads as a statement of the nation’s values. “Give me your tired, your poor, your huddled masses yearning to breathe free,” Emma Lazarus’ poem created a contrast to a sentiment of exclusion and prejudice against people from other countries that was manifest in anti-immigrant legislation adopted in those times. Emma’s poem was dedicated to the Statue of Liberty just a year after the Chinese Exclusion Act was passed in Congress, becoming the first federal law that limited immigration from a particular nationality.

This year marks the 100-year anniversary of the Johnson-Reed Act of 1924. The Johnson-Reed Act, or National Origins Act, severely limited immigration through percent country quotas that strongly favored Northern Europeans, disfavored Eastern and Southern Europeans, and excluded Asians for immigrant visas entirely. The 1924 law, writer Jia Lynn Yang says, changed the country forever.  Anti-immigrant sentiment and xenophobia fueled a strong attention to preserving the United States’ ethnic and racial homogeneity. At its essence, this is what the 1924 law did. The parallels with the rhetoric used then, and the rhetoric used today to justify restrictions, often by individuals who lack a comprehensive understanding of the arduous journey it takes to emigrate ‘the right way,’ are deeply concerning.

The 1924 quotas remained unchanged even as Jewish refugees, and other minorities, began fleeing Nazi persecution. The Jewish passengers of the M.S. St. Louis, desperate to find sanctuary in 1939, were refused by the United States under the system of quotas and forced to sail back to Europe.

The Displaced Persons Act of 1948 was eventually passed, for there was growing concern about displacement of people of all faiths from Europe. The Displaced Persons Act of 1948 worked by borrowing against future quota allocations. American Lutherans, other Christians, and Jewish Americans played a key part in appealing to President Truman to pass this law.

Refugees did not gain distinct international legal recognition until the United Nations adopted the 1951 Convention Relating to the Status of Refugees. The convention created a new international legal framework to define and protect the rights of refugees. The convention defined a refugee as, “a person who owing to a well-founded fear of being persecuted for reasons of race, religion, nationality, membership of a particular social group or political opinion, is outside the country of his nationality and is unable or, owing to such fear, is unwilling to avail himself of the protection of that country; or who, not having a nationality and being outside the country of his former habitual residence as a result of such events, is unable or, owing to such fear, is unwilling to return to it.” The U.S. was not a signatory, but later joined the 1967 protocol which together with the 1951 convention, form the basis of refugee protection to this day. Watch this Video Explainer  to understand who refugees are.

While the national origins quotas were done away with in 1965 and replaced with higher visa caps with priority given to family and skills-based immigration, the passage of the Immigration and Nationality Act that ushered this change was the culmination of robust civic dialogue and intense geopolitical pressures. The civil rights movement was highly influential in the American public rejecting ethnic and racial discrimination. Furthermore, internationally, the U.S.’s restrictionism was more and more at odds with foreign policy objectives.

It was not until passage of the 1980 Refugee Protection Act, however, that U.S. efforts to resettle refugees became systematized and formally aligned with international frameworks. The Refugee Protection Act established the U.S. Refugee Admissions Program (USRAP).

To this day, very few people understand how the immigration system came to be, much less the important victories that won the refugee protections we have now. Or consider the enduring legacy of hospitality woven throughout U.S. history. Fewer understand that it is mostly major pieces of legislation, passed in the 1990’s, that undergird most modern immigration discourse. This makes it even more important to vigorously defend refugee protection and champion immigration reforms that bring the immigration system into alignment with the principles of fairness and generosity (ELCA Social Message on Immigration, Pg. 7)

Everyday individuals continue heeding the call to welcome. Welcoming new neighbors has opened new channels of dialogue, raised mutual awareness of each other, and fostered a deeper sense of community. Were it not for the bold steps of the leaders before us, the U.S. would not be a place where, centuries on, the Statue of Liberty still stands as a beacon of hope and opportunity.

Learn

Broadening our shared awareness of the challenges faced by those displaced from their homes leads to more effective support and advocacy. The UNHCR’s Global Trends Report indicates that at the end of 2023, an estimated 117.3 million people worldwide were forcibly displaced due to persecution, conflict, violence, human rights violations and events seriously disturbing the public order. Based on projections, the number of displaced is likely to have exceeded 120 million by the end of April 2024.

Listen to the podcast series “Living as Neighbors” shared by the Lutheran World Federation amplifying stories of welcome.

In their own words, these refugee storytellers recall their memories of home, reflect on what solidarity means to them, and share their dreams:

The news of people seeking asylum at the southern border dominates the headlines. Who are they? These are individuals who have a legal and human right to seek asylum.

  • Read this fact-sheet to understand the basics of asylum and who asylum seekers are.
  • Since May 2024, a slate of new policies and legislative proposals have threatened the legal and human right to seek asylum. Read this briefing about the latest asylum restrictions.

Advocate

Supporting generous refugee and immigration policies responds to the biblical call to seek justice, peace, and protection for all of God’s people, including those uprooted from their homes. Take Action by calling on your elected representatives to support:

  • The Afghan Adjustment Act: This bipartisan bill would provide stability and security to Afghans in the United States. Take Action here.
  • The Asylum Seeker Work Authorization Act: This bill would help asylum seekers meet their basic needs while their asylum claims are adjudicated. Take Action here.
  • Robust Refugee and Immigration Funding Next Year: In Fiscal Year 2025 Congress must robustly fund domestic and overseas programs that promote stability and human dignity and expand U.S. communities’ capacity to successfully welcome refugees and other newcomers. Accounts such as Refugee and Entrant Assistance (REA) account and the Migration and Refugee Assistance (MRA) are essential to expanding this capacity. Funding for the International Disaster Assistance account (IDA) is key to save lives and prevent internally displaced people from needing to flee their home countries and become refugees.
  • Join the Welcoming Refugees 2025 campaign to show welcome to refugees by asking your local or state elected leaders to support a robust refugee admissions goal. Join the campaign here.

Share Your Story

Share a video, quote, or audio message about your experience being welcomed to the U.S. and how you are working to make your community more welcoming and inclusive for others. Raed AbuJries, AMMPARO program manager for U.S. Network, education, and communications shares an example of a transformative immigration experience being an immigrant from the occupied West Bank to the United States. Read his story here.

Pray

Pray for justice for refugee and migrant children and families. Here are some examples.

Reflections on Christmas at the U.S.-Mexico Border

By Emily Sollie

Lenny stands next to the bank of the Rio Grande/Rio Bravo. He can see the U.S. from where he stands in Ciudad Juárez, Mexico, but he can’t get there. As a Venezuelan, he is not allowed to enter the country due to the controversial Title 42 policy, an emergency public-health measure enacted during the pandemic that was later expanded to include Venezuelans. A former soldier in the Venezuelan armed forces, he decided to leave his home country looking for greater opportunities. Now he squeaks by with odd jobs – unable to finish his journey to America, unable to go home, and uncertain what the future holds. A federal district court in Washington D.C. recently vacated the Title 42 order for violating U.S. law; it was scheduled to end on December 21, pending an appeal to the U.S. Supreme Court. A decision is imminent, which could mean more delays.

A river cuts the foreground, while a line of people gathers in front of an opening in the bridge.

Photo credit: Emily Sollie

Just across the river in El Paso, Maria, from El Salvador, sits on the sofa in a respite shelter for migrants. She rubs her pregnant belly as she gazes at the Christmas tree the shelter staff and guests have decorated, an attempt at fostering holiday cheer. “May I pray for you?” asks Rev. Rose Mary Sánchez-Guzmán, pastor of Iglesia Luterana Cristo Rey in El Paso. They are at 30-bed short-term shelter for migrant families. Her congregation serves migrants on the weekdays. The young woman nods, and the pastor puts a hand on her shoulder and whispers a prayer in Spanish.

I met Lenny and Maria on a visit to El Paso and Ciudad Juarez earlier this month with AMMPARO colleagues. We were there just days before a high number of asylum-seekers began crossing the Mexico-US border, many aiming to turn themselves in to border officials on the other side. This has made national headlines. Their arrival has created a humanitarian emergency within the city, as officials scramble to accommodate thousands more people than city shelters have capacity to house.

Now, back in my comfortable home in Washington D.C. and preparing for Christmas with my family, I find myself thinking of them and the thousands of others like them, for whom this season is perhaps less joyful, filled with uncertainty for the future. I think of the words Pastor Rose Mary preached, the morning before she prayed with Maria:

“We need to be guided with God’s wisdom and love so we can give hope to the world … we are His instruments here on Earth. I am thankful to God for this church – for giving hospitality to the stranger.”

The pastor’s eyes teared up as she recalled a tragedy in her own family.

“If you just focus on your own problems,” she said, “you will drown. I know. I’ve been there. But when you focus on praising God and helping others, your soul starts to heal.”

We are called to welcome the stranger. We are called to give hospitality to refugees and immigrants. We are called to see the face of God in the faces of our brothers and sisters in need.

As I prepare for the festivities with my family, I reflect on this calling and I also pray. I pray for migrants and refugees and all those seeking safety, shelter, and opportunity. I pray for Pastor Rose Mary and Cristo Rey, and all who welcome the stranger. I pray for our elected and appointed officials, who make policy decisions that affect the lives of millions.

I pray for Maria – that her child, like one born in a manger long ago and far away, will be delivered safely, will be healthy, and will have a warm place to call home.

Emily Sollie is an Interpretation Associate for the ELCA. She accompanied the ELCA AMMPARO staff on a week-long trip to U.S.-Mexico Border that included visits to multiple ELCA synods and congregations accompanying migrants, like Iglesia Luterana Cristo Rey. The names of the two individuals in this reflection have been altered to protect their identity.

You can support AMMPARO, working with our companion churches and partners, to accompany migrant families and individuals by donating to the ELCA and dedicating your gift to “AMMPARO.” You can access that form here.

Response to Recent Arrivals of Migrants By Bus

“Quienes cruzan por nuestro país para llegar a un mejor lugar para vivir son seres humanos con necesidades que comen, que beben y que necesitan descansar. No permitamos que el rechazo y la xenofobia sean más visibles que los grandes actos de justicia y amor de Dios” —Moisés Pérez Espino, Estudios Bíblicos; Antiguo Testamento y Migración (page 52).

“Those who cross through our country to get to a better place to live are human beings with needs who eat, who drink and who need to rest. Let us not allow rejection and xenophobia to be more visible than God’s great acts of justice and love” —Moises Perez Espino, Biblical Studies; Old Testament and Migration (page 52).

The escalation of migrants arriving at the southern border is not new, but the evolving nature of their transportation—often without notice—to cities and communities throughout the United States is unprecedented. Migration is rooted in many familiar patterns, but it is also a symptom of the conflagration of worldwide conflicts, persecution, climate change and life-destroying violence. This recent increase in migration through the Americas has been driven by displacement in Venezuela, Nicaragua and Cuba—but also in nations such as Haiti and Cameroon. Those who come to the border are human beings who live, breath and want, as we do, for safety and a place to rest.

We join the international and local community in condemning the dehumanizing treatment of migrants at large—those en route, at and within our border. Further, we join the international and local community in urging our elected officials to respect the dignity of human lives. This necessitates taking a holistic approach to migration while considering the migrants’ rights and the legal and human right to seek protection. We can step up to help our neighbors. We must not allow rejection and xenophobia to stand in the way of the love of God. Extending hospitality to the stranger is one of the most prudent ways that Jesus called us to extend the reach of God’s love. That’s the call to action in this moment.

“for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me.”(Matthew 25:35)

The governments of Texas, Arizona and Florida have sent roughly 13,000 migrants to cities including Washington, D.C.; New York City; and Chicago. Conversely, the outpouring of support for these migrants from local communities and faith organizations has been soul-uplifting and inspiring. Civil society organizations and local and state governments have quickly mobilized in response to the abrupt arrival of migrants on buses or flights organized by governors of other states. Essentials like immediate respite, medical attention, food, shelter and other services have been indiscriminately provided. This follows in the tradition of hospitality by border communities and other cities throughout the U.S. preceding the action of these governors.

The process for the arrival of migrants by way of these buses is morally reprehensible. On April 14, AMMPARO joined the Interfaith Immigration Coalition for a welcome rally in Washington, D.C., to call out this inhumane situation. On April 19, the Southwest Texas, the Northern Texas-Northern Louisiana and the Texas-Louisiana Gulf Coast synods disseminated a letter calling on Texas Gov. Greg Abbott to cease this cruel treatment and to instead work with faith partners and the federal government to provide access to fairness and humanity in the asylum system.

Today, immigration coalitions in prospective states have begun mobilizing for the possible arrival of buses to their sanctuary cities. The decision to send or not to send migrants must be done with the informed consent of the individuals, along with meaningful coordination of the receiving communities and the federal government’s deployment of resources, so that the welcome can come together in a way befitting this humanitarian situation.

But Aren’t These Migrants Taking Advantage of Our Laws?

These migrants–most are asylum seekers–are doing nothing wrong. They have surrendered to border officers to be screened and processed, with many hoping to lawfully pursue asylum claims pursuant to U.S. refugee law. Referring to this group as illegal is not correct, moreover, it is a harmful rhetoric device used to unfairly denigrate the character of all immigrants, in particular undocumented people. Regardless of manner of entry, an individual may remain legally in the U.S. for the asylum process. (See footnote).

After initial processing, the Department of Homeland Security may release migrants that do not pose a flight or safety risk from federal custody into Texas and Arizona so they can pursue their asylum claims. Many wish to pursue these claims in other cities, committing to meet ICE check-ins and court hearings and abide by U.S. laws.

Isn’t what happened in Martha’s Vineyard illegal?

Applying for asylum before immigration courts can take months or years. Allegedly, migrants on the specific flight to Martha’s Vineyard were misled about where they were being sent and also about the opportunities they could find, lured by false promises of employment, housing, educational opportunities and other assistance. This misrepresentation is dishonest and a dangerous prevarication that could have negative consequences on the migrants’ immigration proceedings. A lawsuit against the state of Florida has recently been filed in the Massachusetts District Court.

Where is AMMPARO showing up for bused migrants and communities?

From the very beginning of the busing, ELCA AMMPARO network members, congregations and partners, as well as staff, have been involved through local communication efforts, engagement and advocacy in cities where migrants have been bused. In addition, AMMPARO and Lutheran Disaster Response (LDR) have been working to see how AMMPARO, ELCA World Hunger and LDR can support this emergency response work. A few grants have been provided to organizations and congregations engaged in assisting bused migrants, with priority given to housing, food and other essentials needs.

While we don’t know what the future will bring, ELCA members and congregations can take action by:

  • Supporting local efforts to meet the buses and provide housing, food, legal orientation and other essentials for migrants.*
  • Gathering with migrant community organizations and local government officials in sanctuary cities likely to be targeted for busing to assess capacity and organize an emergency plan to meet the migrants.
  • Recognizing that any congregation, no matter where it is located, can sponsor asylum-seekers. If your congregation is interested in asylum-seeker sponsorship, reach out to Mary Campbell, program director for AMMPARO, at campbell@elca.org.
  • Connecting local experiences and anecdotes of welcome to federal advocacy by contacting Giovana Oaxaca, ELCA program director for migration policy, at oaxaca@elca.org.

Edit: This post was updated to reflect the alleged nature of the events that transpired in Martha’s Vineyard, which are still under investigation. An explanation of how U.S. asylum can be sought regardless of manner of entry was also updated. Unauthorized entry is a violation of U.S. law. Asylum seekers who arrive at a U.S. port of entry or enter the United States without inspection generally must apply through the defensive or expedited asylum processes. (For more information: Asylum in the United States,  American Immigration Council) (9/30/2022)

*Update 2/09/2023: In light of recent developments, including state laws, be aware of local ordinances, state, and federal laws that may apply. You may need to consult a lawyer with expertise in your local area if you do have questions or concerns. If you have any general questions, please contact us by email.

Welcoming Afghan Newcomers

(original from ELCA Advocacy view here)

Across the United States and over the years, places of worship and people of faith have been key partners in welcoming refugees, asylum seekers and others in need of hospitality. ELCA members and congregations have recently poured in their concern, prayers, and offers of assistance for uprooted Afghan neighbors following the end of the U.S.’ long war in Afghanistan. As ELCA and through Lutheran Immigration and Refugee Service (LIRS), we can continue to offer our support in the months and years ahead. The very heart of Christian faith leads us to welcome the newcomer among us.

The following is an overview of what’s happened, how Lutheran communities are stepping up to support, and where you can engage further by advocating for legal protections for new arrivals.

 

WEBINAR VIDEO: “Walking Beside Our Afghan Neighbors”

*NEW* The webinar, “Walking Beside Our Afghan Neighbors,” provided great insights from key Lutheran leaders, including a congregation leader involved in resettlement, a Lutheran social service organization, ELCA advocacy staff and LIRS policy leadership. View the archive of the one-hour session, originally presented Nov. 18, 2021. View from the ELCA Vimeo page at https://vimeo.com/648669699 (program begins at 1 minute 20 seconds).

 

SITUATION UPDATE

According to recent government figures, the United States is on pace to resettle around 75,000+ Afghans in the coming weeks. The U.S. government has evacuated tens of thousands of men, women and children from Afghanistan in recent months and plans to continue evacuation and resettlement operations through 2022.1

 

Humanitarian Concerns

In Afghanistan, the situation continues to deteriorate, especially for many women and girls.  Advancements in women’s rights, education, employment, and political opportunities appear at risk under the Taliban government.2 Additionally, Afghanistan is contending with a worsening humanitarian crisis. Most recent aid has gone towards staving off food insecurity and the collapse of the public health system and economy.3 Oftentimes, it is women and children who suffer the most during periods of prolonged conflict.

The international community and faith communities have continued to urge protection of civilians, including women and girls, academics, journalists, human rights defenders, and members of ethnic, religious, and other minority group from harm. The U.S. government has resumed the priority evacuation of some former U.S.-affiliated Afghans—mostly visa applicants left behind in the hasty operation, while tragically excluding others still at risk.

 

Humanitarian Parole

During the evacuation operations, many Afghans were admitted to the United States under temporary humanitarian parole status. Humanitarian parole, unlike U.S. refugee status or Special Immigrant Visa (SIV) status, expires after two-years, offers limited access to benefits, and has no direct path to lawful permanent residency (i.e. a “green card”). Afghans with this status face an uncertain future once they arrive.

Fortunately, as a part of the stop-gap funding bill recently passed by Congress and signed by the president on Sept. 30, lawmakers authorized Afghans admitted with parole to receive the same benefits as refugees, an ID and/or driver’s license.

 

Resettlement Processing

After being processed and rigorously screened on military bases, Afghan individuals and families are referred to resettlement agencies before continuing to their next destination. The multi-agency, Operation Allies Welcome has been coordinating their arrival, assistance, and resettlement with the help of resettlement agencies like LIRS through its affiliates.

The government has also launched the private Sponsor Circle Program, created to enable groups to sponsor and assist Afghans directly in acknowledge of unmet need. This program operates parallel to the existing framework of private resettlement agencies long supported by the American public and faith-based organizations.

 

LUTHERAN DISASTER RESPONSE ACTIVITY

Lutheran Disaster Response (LDR) has reached out to synods, congregations and affiliates taking an active role in welcoming Afghan families. Support for volunteers and interpreters is critical, as are housing assistance, health and wellness care, and fostering community belonging. LDR works in partnership with LIRS and Church World Service (CWS), the lead organizations in resettling Afghan families.

 

DIRECT INVOLVEMENT OPPORTUNITIES

Local connections, for example your area Lutheran Social Service (LSS) location, are a great first place to find out what needs you can help meet in your immediate community.

  • The Refugee Council USA has posted a map that pinpoints local resettlement agencies, including LSS affiliates, which may direct you to volunteer opportunities.
  • A more detailed state-by-state is available in the Reception & Placement Affiliate Directory (May 2021) and can help direct you to local opportunities.

LIRS continues to advocate for evacuation of Afghans and their families to give them a place of safety on U.S. soil. “Since we launched our Afghanistan-focused volunteer portal, LIRS and our partners have received more than 45,000 volunteer applications.” Applications to volunteer with LIRS are still open. Their team is hard at work connecting groups and individuals with opportunities to “help with airport pick-ups, apartment set-ups, English lessons, and other critical services,” states the LIRS “How to Help Afghan Refugees” page.

Church World Service (CWS) has a new opportunity for remote placement of Afghan refugees for congregations that are more than 100 miles from a local resettlement office.

  • Discover more about Afghan Placement and Assistance (APA) Program community partners from CWS.

 

A Resettlement Story shared by Lutheran Services Iowa (LSI) staff member

“’Home’ and ‘welcome’ are two concepts that have been central to Lutheran Services Iowa since our founding in 1864. With hearts full of prayer for vulnerable individuals remaining in Afghanistan, we are proud to open our arms to resettle those arriving in Iowa. As a resettlement partner of Lutheran Immigration and Refugee Service, LSI is prepared to resettle 525 Afghans and other refugees in Des Moines, Sioux City, and other areas of the state in the coming months. To support current resettlement needs, LSI is actively recruiting Pashto and Dari interpreters, training volunteers, soliciting financial and in-kind donations, and hiring additional staff. LSI is working with property owners, employers, community partners, and faith leaders to meet individuals’ needs not only when they arrive at the airport, but in the months and years after. LSI has a broad array of post-resettlement services, such as financial literacy, small business development, family wellness, English classes, and more designed to ensure newcomers to our community thrive. [We’re responding] to the love of Jesus Christ through compassionate service.”

 

ADVOCACY

The “Safety for Our At-Risk Neighbors in Afghanistan” Action Alert from the ELCA Advocacy Action Center received a lot of support from Lutherans and friends who joined the ELCA in urging a strong federal response to support Afghan neighbors still at risk. The customizable way to reach out to your member of congress is still active.

  • Use the Action Alert to express your priorities as we “urge the administration and Congress to commit to providing refuge for those at-risk and expand and expedite their access to the United States resettlement program.”

 

Afghan Adjustment Act Needed

Again, we are called to be leaders in society in both offering hospitality and advocating for the newcomer. Congress has a real opportunity to come together, to acknowledge the humanity of our Afghan neighbors, and to realize the hope of a future free from harm. The Administration and Congress must be able to simultaneously ensure a future for Afghans in Afghanistan, prioritize pathways to safety, pass legal protections for newcomers, and address barriers holding families apart.

An uncertain legal limbo awaits Afghans who fled their war-torn country unless Congress takes urgent action to introduce and pass an Afghan Adjustment Act. An Afghan Adjustment Act would allow humanitarian parole recipients, here in the United States, to adjust their status, providing long-term stability and security for themselves and families. Congress has authorized similar legal pathways for Cuban and South Asian refugees. The ELCA is actively monitoring developments and advocating for a quick response to the plight of our Afghan neighbors caught in this precarious situation.

 

POISED FOR WELCOME

People of faith in the ELCA are uniquely poised to advocate for a welcome that lives up to the biblical call to love our neighbor, as a church that “holds power accountable, advocates justice, stands with those who are poor and vulnerable, provides sanctuary, and meets human needs” (from the ELCA social statement For Peace in God’s World). In the decade after the fall of Saigon in 1975, Lutheran congregations sponsored over 50,000 refugees from Vietnam, Cambodia and Laos.4 We are here, as Presiding Bishop Elizabeth Eaton articulated in her “Supporting Afghanistan” video, for the long welcome.

Again, we hear God’s call to accompany one another while speaking up for a generous policy of welcome. We will walk with our Afghan neighbors as they arrive, as they are resettled, and as they continue to become part of our communities. And we will advocate with and for our neighbors in this moment of need.

ENDNOTES

1  The administration is seeking $6.4 billion for the ongoing effort to resettle Afghans who were evacuated during the U.S. withdrawal from Afghanistan.
2  More in “What Will Peace Talks Bode for Afghan Women?” (International Crisis Group, 4/6/20)
3  Additional information is available in “Donors pledge $1bn in aid for Afghanistan as UN warns of crisis” (Al Jazeera article, 9/13/21)
4  Find this statistic and more in the ELCA social message “Immigration.”

Welcoming Migrants at the Border and AMMPARO: A Whole-Church Response Mobilized

An increase in unaccompanied children and asylum-seekers arriving at the U.S. border with Mexico has given rise to claims of a crisis. Individuals, families and children seeking protection are no crisis — the crisis is the circumstances they are fleeing and the moral challenge of safe welcome. To offer hope and hospitality to the sojourner in this season of Easter is to bear witness to the suffering that affects the lives of so many. Through acts of love and service, the ELCA, with its strategy of Accompanying Migrant Minors with Protection, Advocacy, Representation and Opportunities (AMMPARO), continues to support migrants and advocate for just and compassionate solutions.

 

WHAT IS HAPPENING AT THE BORDER?

In recent weeks, growing insecurity has driven more families and children to the border. Not that long ago, Central America was hit with back-to-back hurricanes that caused widespread destruction and massive internal displacement. The World Food Programme estimates that nearly 8 million people in Central America are chronically hungry because of climate-driven events compounded by the pandemic. Targeted violence and crime, gender-based violence, corruption and state repression are additional factors forcing people to leave their homes. Unless these deeper issues are addressed, people will continue to migrate.

 

To put the situation in context: border encounters have been rising for months despite punitive measures put in place to discourage migration at the start of the pandemic. Between April and December 2020, total apprehension of single adults increased, as did those of family units and unaccompanied children, although by smaller margins. It’s still the case that the majority of people are expelled — most under Title 42, a rule invoked by the Trump administration to expel virtually all border arrivals. This policy has disproportionately impacted Black migrants from African and Caribbean countries. Migration also ebbs and flows — shifts that are based on the time of year and season. It is true that the release of unaccompanied children and a portion of families encountered at the U.S.-Mexico border have increased, but the emergency here stems from the practical challenge of moving migrants quickly through an infrastructure that has been decimated over the years and made even worse now by capacity issues due to the pandemic. The Biden administration policy is to accept unaccompanied children under age 18, which is how so many children have entered the care of the government while they wait to be reunited with their parents or a sponsor. Shelters have struggled to keep up with the new arrivals.

 

No event or escalation of need warrants calling migrants a crisis. Neither is scapegoating migrants an acceptable message. No significant rise in the spread of COVID-19 has been attributed to recent arrivals.

 

HOW CAN THE SITUATION IMPROVE?

The United States can protect people seeking safety and also safeguard public health. Rebuilding capacity to humanely welcome and process asylum-seekers and unaccompanied children will take time. With time and resources, the pressure should gradually improve, but long-lasting solutions are also needed to address the root causes of migration as well as the impractical aspects of the U.S. immigration system that hamper family reunification and access to asylum. More unaccompanied children arrived at the U.S.-Mexico border in February 2020 than in any other February on record. (The highest number ever recorded was in May 2019). In the last few years, and especially during the pandemic, the systems of protection available to vulnerable migrants such as children have eroded badly. Any moral path forward must envision a system that humanely welcomes and processes asylum-seekers and unaccompanied children.

 

HOW IS THE ELCA RESPONDING?

Our congregations and companions are already responding to the needs of families and children after they have crossed the Mexican border into the United States and been released by border authorities. Churches and synods participating in the ELCA’s AMMPARO strategy work to address the critical needs of recently arrived children and families alongside direct-service providers, immigrant organizations and other secular and interfaith partners. This is a whole-church, whole-society mobilization of resources, compassion and expertise to ensure that migrants are treated humanely and granted amparo — refuge.

 

This witness is complemented by ELCA advocacy efforts that center on protecting the right to seek asylum and apply for refugee status in the face of unprecedented global need. Dubious policies enacted to restrict immigration to the United States conflict with its domestic and international obligations. Any obstacle to a person lawfully seeking protection must be reconsidered. The ELCA advocates for laws that vigorously protect unaccompanied children and families, asylum-seekers and refugees.

 

BE PART OF THE SOLUTION

This toolkit from the Interfaith Immigration Coalition (IIC) summarizes recent actions and events that people of faith can learn about and join to help respond to the situation at the U.S.-Mexico border. You can stay informed by visiting the AMMPARO Facebook page, where developments at the border are closely monitored by AMMPARO. Building awareness of the plight of migrants, especially those who are Black, Indigenous, LGBTQIA+, disabled, women or unaccompanied children, can counter the stigmatization and discrimination that permeate the public consciousness.

 

The ELCA social statement For Peace in God’s World (1995) states: “Faith in the crucified and risen Lord strengthens us to persist even when God seems absent in a violent and unjust world, and when weariness and hopelessness threaten to overwhelm us.” We pray that God’s grace and everlasting love will wash over the weary migrant and give us the guidance and wisdom to restore hope at the border.