It is amazing to think of all the ways that life has changed in the past 20 years, or 50 years, or 100 years. You’ve probably talked with grandparents or other older people about what life was like when they were your age. No computers, no cell phones, no cars, no TV, and maybe no telephones at all.

There are people who have witnessed major changes in society. From a time when women and African-Americans couldn’t vote to a year when this country elected an African-American man as President and very nearly elected a woman instead.

Recently, Edna Parker died at the age of 115 in Shelbyville, Indiana. She was documented at the time as the world’s oldest living person. Imagine what she saw. Imagine the events she witnessed. Imagine the changes in her way of life. The article points out that she and her husband were the first in their area to own an automobile!

Discussion Questions

• What is the change or the event you wish you could have seen during Edna’s life (since 1893)?
• If you could have spoken with Edna, what would you have wanted to ask her?

Scripture Texts (NRSV) for Sunday, December 28, 2008.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.

• Isaiah 61:10-62:3
• Psalm 148 (13)
• Galatians 4:4-7
• Luke 2:22-40

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today’s Gospel lesson tells us about two very elderly people who got to see Jesus when he was very young. Simeon and Anna were people of great faith who had been waiting a long time for God’s promises to be fulfilled. On the day when Jesus was brought to the temple for purification after his birth (according to the law of the time), Simeon and Anna were there. They saw the baby. They knew that all they had been waiting for was there in that little boy Jesus.

Luke records Simeon’s words which many of us sing at the end of each Sunday morning worship service: “Master, now you are dismissing your servant in peace, according to your word; for my eyes have seen your salvation, which you have prepared in the presence of all peoples, a light for revelation to the Gentiles and for glory to your people Israel.” Simeon knew he could die at peace and at rest now because he had seen everything God had promised… all in this one little baby.

Discussion Questions

• What do you think Mary and Joseph were thinking as Simeon and Anna went “ga-ga” over their new baby in this way?
• What are the promises that you are waiting for God to fulfill?

Activity Suggestions

Plan a conversation time with some of the oldest members of your congregation. Ask them what life was like when they were teenagers. Ask them to tell your stories of their lives. Help them to write the stories down as memory books for their own family members.

Closing Prayer

Faithful God, we thank you for the fulfillment of all your promises. We thank you especially for Jesus, born of Mary, who came to be light for the world. In Jesus’ name, we pray. Amen.

Contributed by Pastor Seth Moland-Kovash
All Saints Lutheran Church
Palatine, IL

It’s beginning to look a lot like Christmas! All around the country, beginning at least as early as the day after Thanksgiving, or “Black Friday,” shoppers are getting ready for Christmas by gathering lists and hunting for bargains. And stores are more than ready to welcome them with great deals on all the latest fashions, toys, and gear.

Every year, retailers depend heavily on the Christmas season for a year-end profit surge, but with the economy daily sinking deeper into crisis, this year they are more hopeful than ever.

Those hopes, however, are more pipedream than reality, though, as most retail experts are predicting that this season will see the lowest increase in holiday sales since the last recession after 9/11. Many families are less willing to splurge this year, wary about what the new year may bring in terms of economic woes, and instead opting for a simpler season.

Still, stores are certainly buzzing with tinsel, lights, and Christmas carols — and the ringing of the cash register bells may be softer than last year, but it remains a sure sign that Christmas is coming soon.

Discussion Questions

• How is the economic situation affecting how your family is getting ready for Christmas this year?
• When you think about the Christmas season, how much of what you think about is tied up in shopping or gift giving?
• What do you do to get ready for Christmas that has nothing to do with shopping?
• What suggestions might you have for families that want to celebrate this year but are low on cash?

Scripture Texts (NRSV) for Sunday, December 7, 2008.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

• Isaiah 40:1-11
• Psalm 85:1-2, 8-13
• 2 Peter 3:8-15a
• Mark 1:1-8

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Mark begins his Gospel in a very straightforward way: “The beginning of the good news of Jesus Christ, the Son of God.” The reader doesn’t have to wait or wonder about what, or who, this story is about. It’s about Jesus, God’s holy Child, and it is very good news.

Funny, then, that the first story Mark tells isn’t about Jesus; it’s about Isaiah, John, and us. Apparently telling the good news about Jesus takes some preparation, it’s a story that takes some getting used to. Before planting a seed, you have to dig a hole or plow a row. The same goes for Jesus.

But what’s missing from this story about getting ready for Jesus, when you compare it with how most of us get ready for Christmas? Lot’s of things, but one thing we notice is that there is a notable absence of shopping. There’s a similar rush of excitement, some anxiety and stress, and plenty to do, but none of it will make you stand in line for hours at American Eagle or Wal-Mart.

No, preparing for God to come into the world, for Isaiah and John, is not about getting or giving more stuff; it’s about getting rid of stuff altogether. It’s about emptying our hearts and our hands so we can have them free to receive the greatest gift of all. It’s about repentance, changing our minds, turning our heads, and re-ordering our lives, so we can see Jesus breaking into our world and turning it upside down.

Isaiah tells us that the Lord’s coming is such a big deal that a massive highway will have to be built — not a bigger parking lot at the mall or new Web site, but a wide path for all God’s people who have been living in exile to walk through the desert and finally arrive back home.

John tells a similar story. Get rid of all the junk that’s weighing you down, leave it behind in the river of baptism, and come back home to the person God created you to be: a person alive with hope, love, joy, and peace in the midst of a world full of fear.

Perhaps this year more than any other, when budgets are tight and anxieties are high, we have the opportunity to really “come home” for Christmas. To clean out our closets, cleanse our hearts, and open our eyes, minds, ears, and doors to receive first the simple but amazing good news of God’s holy love for us and for this whole world. Then we can spend the rest of the year figuring out how to give that love away.

Discussion Questions

• Why is it easier to get excited about “stuff” than it is to get excited about Jesus?
• What kind of “stuff” is in your way of feeling close to God this season? How can you clean it out?
• What “good news” are you, your family, your community, and your world in need of hearing or receiving this year?
• What could your family do together to get ready for Christmas that has nothing to do with shopping?

Activity Suggestions

If you have lots of time to prepare:
Find an image of a Christmas scene (an icon of Mary and Jesus, a manger scene, etc.) that you can project onto a large piece of paper and trace (Google images is a great tool for this). Trace it and label the areas with the appropriate color for the picture. Collect a bunch of Christmas shopping ads from the newspaper or the stores, some scissors, and glue sticks. Have the group tear or cut the ads apart to find the colors they need to fill in the image. When you’re done, you have a beautiful icon made out of torn-up bits of shopping ads. Talk about “repentance” as changing or getting rid of “stuff” and turning our attention back to where it belongs.

If you have less time to prepare:
Skip the icon and tracing. Collect a bunch of Christmas shopping ads from the newspaper or the stores, some scissors, paper, and glue sticks. Have the group draw their own pictures of Mary and Child or the manger scene, code them for color, and then tear or cut the ads apart to find the colors they need to fill in the image. Talk about “repentance” as changing or getting rid of “stuff” and turning our attention back to where it belongs.

If you have no time to prepare:
Have each student make two lists: 1) a list of everything they want for Christmas, and 2) a list of everything they need to grow in their relationship with Jesus. Talk about the differences between the lists, and what could help them get what they need from the second list.

Closing Prayer

Holy God, you send comfort and joy into weary hearts and a weary world. Help us open our hearts, ears, eyes, and minds to receive your gifts of life and love — and to share those gifts with the entire world. We pray in Jesus’ name. Amen.

Contributed by Pastor Jay McDivitt
Denver, CO

Warm-up Question: How do you want to be buried when you die?


Some of the human remains of Saint Andrew the Apostle, also named “the First-Called,” were brought to Riga, Latvia on October, 24th from Odessa under police escort. The bones of St. Andrew are priceless relics considered to be holy by the Orthodox Church (as well as the Roman Catholic Church).

The relics, housed or kept in what is called a reliquary, were on display in the Cathedral of Riga for only four days. Faithful Orthodox Christians from as far as hundreds of miles away made the journey in order to be near the bones of this venerated saint. Saint Andrew is considered by the Orthodox Church to be the apostle who brought the Christian faith to Russia and then further to the Baltic States. Saint Andrew is seen as the founding apostle for Orthodox Christianity (the Eastern Church) just as St. Peter serves that role for Roman Catholic Christianity (the Western Church).*

The relics of St. Andrew from Odessa represent only some of his earthly remains. His skull, for example, is kept in the cathedral in Patras, Greece, where it was returned in 1967 after having been removed in the year 1460. Some of the remains of St. Andrew were taken to Scotland where he was adopted as the patron saint of Scotland.

*Note: The Lutheran Church has its direct roots in the “Western Church.”

Discussion Questions

• How many saints can the group name?
• Where have you ever seen a painting or sculpture of a saint?
• When have you ever seen a relic of a saint?
• Would you go to a church where you knew there were going to be bones of a saint on display (even if they are in a box of some sort)? Why?

Information on Lutheran-Orthodox relations

Scripture Texts (NRSV) for Sunday, November 30, 2008 (lessons for the Festival of the Apostle Andrew).
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

• Ezekiel 3:16-21
• Psalm 19:1-6 (4)
• Romans 10:10-18
• John 1:35-42

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Andrew the Apostle, or as he is called in the Orthodox Church, Andrew-the First Called. He is called that because that’s what he was: the first disciple called by Jesus, as we see from this lesson in the Gospel of John. And, no sooner than he had been asked to follow Jesus, he went and got his brother Peter to check this Jesus of Nazareth out, “we have seen the Messiah!” That’s certainly good news. Before Andrew even spends a few years following Jesus around, he is calling others to “come and see,” to come and experience this Jesus. Those first disciples spent lots of time and energy sharing with others the good news about Jesus the Messiah (the Anointed One, which is what the word “Christ” means).

The early Christian communities that got to experience those first real, living apostles were so blessed. They got to hear the story first hand from eyewitnesses of the resurrected Christ. They felt so blessed by having these faithful witnesses among them that they cherished and respected everything about them: the scripture they may have used, the bishop’s staff they might have had, the chair they sat in to teach or preach, maybe even their clothes, and certainly their earthly remains — bones.

The bones of these holy followers of Christ were kept and guarded just as we respect our own beloved dead. The communities they served believed that these faithful witnesses were a living example of Christ among them. They felt close to Christ because of their presence. They believed that it was still true even after they died. That’s why the things and the remains of these holy men and women became so important for the early Church (we’re talking already in the 1st and 2nd centuries.)

This idea of holding sacred the remains of the saints (apostles, martyrs, teachers of the Church, etc.) is still practiced today in the Orthodox and the Roman Catholic Churches, among others. During the time of the Reformation, visiting, touching, and praying in the presence of relics of the saints was believed to help knock off time in purgatory (which is like a kind of pre-heaven cleaning place with lots of pain and torture to get all the sins worked out before going to heaven). And because that practice got really corrupt in the years before Martin Luther was born, he had some reasons to critique it. And, he did — a lot!

Those of us in the Lutheran or Protestant traditions have been very strongly influenced and taught to see relics of the saints as bad things. We think about how they were abused in the middle ages to make money off of poor faithful Christians. And, many Christians were spending a lot of time praying to various deceased saints asking them to talk to God on their behalf.

Martin Luther and his reforms emphasized the fact that we do not need anyone else to speak on our behalf aside from Jesus Christ. The saints are there to serve as good examples and to inspire us and strengthen us in our faith in God through Jesus Christ. So, it is a good thing to know and tell the stories of the saints so that we are strengthened to be able to tell the great story of God’s love in Jesus.

Here are some details of the story that is told about Saint Andrew:

• Andrew began his missionary activity in modern day Greece and Turkey. He then moved on further North into the area of Ukraine and Russia. He is known as the apostle to bring the Christian faith to those areas of the world.
• His very recognizable symbol is an X-shaped cross. It is known as the St. Andrew’s cross because Andrew was crucified upside down on a cross made in that shape. It was believed that the X-shaped cross made dying last longer and more painful.
• For a more detailed version of Andrew: http://www.chrysostom.org/firstcalled/life.html
• November 30th is the day on which St. Andrew the Apostle is commemorated in Churches all around the world.

Discussion Questions

• What things, symbols, art, or music remind you to trust in God, stay strong in your faith, and tell others the good news of Jesus Christ?
• Who in your life right now — even if they don’t know it — helps you stay strong in your faith and encourages you to live a life that reflects your faith? It can also be someone who is no longer alive.

Activity Suggestions

• Leave nothing unsaid
  Send a post card, letter, or email to the person who inspires and encourages your faith. Let them know that they are a witness to you and others, and that you thank God for them.
• Saints online
  Post photos or video clips on your congregation’s youth Web site (if you have one) or your Facebook page of the people who have been saints and witnesses of faith in your life. Do it as a way of honoring and thanking them, as well as spreading their story and witness.

Closing Prayer
(Prayer for the Festival of Apostle Andrew. Evangelical Lutheran Worship, page 54.)

Almighty God, you gave your apostle Andrew the grace to obey the call of your Son and to bring his brother to Jesus. Give us also, who are called by your holy word, grace to follow Jesus without delay and to bring into his presence those who are near to us, for he lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

Contributed by Pastor Scott A. Moore
Eisleben, Germany