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December 4, 2011–Why Aren’t We Gasping (or Laughing)?

Contributed by Paul Henrickson, Salem, VA

[Editor’s note:  This week’s Faith Lens is in a slightly different format than usual, but you will find the same opportunities for reflection and discussion]

 

Warm-up Question

What event has most impacted your life?

Why Aren’t We Gasping (or Laughing)?

I am writing this on November 22, 2011.  Like everyone over the age of 54, I remember exactly where I was at 1:30 pm 48 years ago.  The assassination of President Kennedy is etched in my memory.  When I watch this YouTube video, I still gasp at the harsh reality.  http://www.youtube.com/watch?v=cP-YKYBfLuU

What makes you gasp today?  What event, idea, or proposal takes your breath away?  I am not a social-psychologist, but I have a hunch that, because we have instant access to so many events, there are fewer things that truly amaze us.  We may be entertained or even embarrassed, but are we left breathless with the surprise of real life?

Mark 1:1 is an incomplete sentence that simply blurts out a truth that is breathlessly remarkable: “The beginning of the good news of Jesus Christ, the Son of God…”  Listen!  Good News, Jesus, the Christ, Son of God; these words are like a prelude that we need a few moments to digest.

What might come next?  Are we prepared for an Old Testament reference, a “Wilderness Man” preaching a baptism of repentance, a promise of one even more powerful yet to come?  Compare this story with the accounts in Matthew and Luke and you will find that Mark gives the polite version of events.  In Mark there is no “brood of vipers,” no clearing of the threshing floor; no burning of chaff with unquenchable fire.  It is straight forward proclamation of the Good News.  Are you gasping yet?  Do we need disastrous consequences or is the simple declaration of Mark sufficient.

Below are 6 “P” words to help you work through this text.  Once you are finished, try telling the story to another person in your group with amazed excitement.

Scripture Texts (NRSV) for Sunday, December 4, 2011 (Second Sunday of Advent)

Isaiah 40:1-11

2 Peter 3:8-15a

Mark 1:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

Prelude

The beginning of the good news of Jesus Christ, the Son of God.

+ begin a conversation with these words of verse 1, what would you say next?

Preparation

2 As it is written in the prophet Isaiah,
‘See, I am sending my messenger ahead of you,
who will prepare your way;
3 the voice of one crying out in the wilderness:
“Prepare the way of the Lord,
make his paths straight” ’,

+ why is the voice crying in the wilderness?

+ what wilderness of the spirit do you know?

Proclamation
4John the baptizer appeared in the wilderness, proclaiming a baptism of repentance for the forgiveness of sins.

+ Again, Baptism takes place in the wilderness.  Why?

People

5And people from the whole Judean countryside and all the people of Jerusalem were going out to him, and were baptized by him in the river Jordan, confessing their sins.

+ Can you imagine “all” the people of a city showing up for baptism?

+ What people might show up today?

Preposterous

6Now John was clothed with camel’s hair, with a leather belt around his waist, and he ate locusts and wild honey.

+ John is truly a “Wilderness Man.”  Why is that important?

Powerful

7He proclaimed, ‘The one who is more powerful than I is coming after me; I am not worthy to stoop down and untie the thong of his sandals. 8I have baptized you with water; but he will baptize you with the Holy Spirit.’

+ How would you share with another person, the power of your baptism?

Activity Suggestions

Role Play the situation in the text.  Assign persons to be John, some hearers, persons who are offended by him–and a news crew covering the event.  Have the crew interview folks to get their reaction.  Pay special attention to what would be “newsworthy.”  What would excite people and get them talking?

Closing Prayer

God of Grace and Glory, forgive us when we are not amazed at the in-breaking of your kingdom; forgives us when we are complacent with the sacred presence of your Son.  Strengthen our faith so that we may receive Him with Joy and Thanksgiving.  Amen

December 9-16, 2009–Doom Looms for Shishmaref, Alaska

 contributed by Steven Alloway

 Warm-up Question

 Have you ever had to prepare for an important event or occurrence in your life? What was it? How did you prepare? Was it a good event, or a bad one?

 

Doom Looms for Shishmaref, Alaska

From CNN.com

 eskimo houseA warming climate is having adverse effects on the Eskimo village of Shishmaref, Alaska. As the ice melts gradually earlier in the spring and forms later in the fall, the coast is beginning to erode—and the houses built along it are in danger of falling into the sea. One house has succumbed to the erosion already and thirteen more have been moved inland to protect them from meeting the same fate. Only one house remains—that of Shelton and Clara Koreok, only feet from the edge. Shelton refuses to move, no matter what the danger, because he fears that moving would mean losing everything he knows.

 “This is my hometown,” said Shelton. “I don’t want to go anywhere.”

 

 

Discussion Questions

  1. Besides the looming danger for their houses, in what other ways do you think this coastal erosion will affect the people of Shishmaref?
  2. What do you think the people should do about this crisis? Should they try to prevent further erosion? Carry on in spite of it and find ways of dealing with it? Pack up and leave Shishmaref altogether?
  3. What do you think of Shelton Koreok’s decision not to move his house inland? What do you suppose he’ll do if his house falls into the sea?

 

Scripture Texts (NRSV) for Sunday, December 13,2009 (Third Sunday of Advent)

 (Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Zephaniah 3:14-20

Phillipians 4:4-7

Luke 3:7-8

 

Gospel Reflection

 We’re in the advent season now: the time of preparation for the coming of Jesus. But what does that preparation entail? Reading the Christmas story in our Bibles? Singing “Silent Night” with friends and family? Putting a manger scene under the tree?

 Well, according to John the Baptizer, there’s quite a bit more to it than that. John came to prepare the way of the Lord, to get the people of Israel ready for his coming. But he didn’t do it by giving them images of a baby in a manger, surrounded by cherubic angels and a blandly serene Virgin Mary. The preparation he spoke of was for an impending doom. He spoke of unquenchable fire. He called his hearers vipers. He told them to expect wrath and an ax poised to cut them down. Far from the traditional Christmas message. But a necessary message for understanding the coming of Christ.

 Jesus came to save us from our sins. So in order to prepare for his coming, we need to think about what sin is and what it means. Sin means condemnation. Sin means unquenchable fire and wrath. In order to be saved, we must recognize our  need for salvation. We must be convicted of our sins and realize that the consequences are death and destruction. We are standing on an eroding coast, and if we stay there, we will surely fall into the sea.

 But Jesus offers to lead us to safety. He can take us away from the impending doom, and give us a new life with him. But we cannot be saved until we first understand that staying where we are means death, and going with Christ means life. Otherwise, we’re like Shelton Koreok: refusing to leave for fear of losing everything—when really, we lose everything only if we stay where we are.

 That’s what repentance is: turning around. We turn from the sinful path we’re on, and instead follow Christ. Jesus came to set us free. His human birth was only the first step. He then lived a human life, and died a human death, just as we do, so that he could save us from the unquenchable fire. Jesus came with a fire of his own: the fire of the Holy Spirit. A fire of life, rather than a fire of death. When we repent of our sins, we are baptized with fire, and the Holy Spirit lives in us. And when the Spirit lives and burns within us, we are able to bear fruits worthy of repentance. But we can only do it if we turn around.

 

Discussion Questions

  1. John provides some suggestions for bearing fruit worthy of repentance (share with those who have nothing, be fair with money). What are some other ways that we can bear fruit worthy of repentance in our own lives?
  2. Even in the face of doom, why do you think some people are reluctant to repent and turn to Christ? What do you think they’re afraid of losing?
  3. How can we help others this Christmas season to understand what it means to prepare for the coming of Christ?

 

Suggested Activity:

 Sing, “O Come O Come Emmanuel.” Go through the lyrics one at a time, and talk about what they mean in terms of Christ’s saving us from sin and death.

 

Closing Prayer:

Lord Jesus, thank you for your saving grace. Thank you for the freedom we have from sin, and our new life with you. As we remember your first coming, prepare our hearts for your Second Coming. Amen

December 2-9, 2009 – Preparing a Way for Spirit

Contributed by Scott A. Moore

  

Warm-up Question

When have you ever helped someone who was “stuck?”

 

Preparing a Way for Spirit

 

rover_low_angle_200The National Aeronautic and Space Administration (NASA) along with Jet Propulsion Laboratories (JPL) and some partners from other countries around the world have been working diligently to find a way out for a stuck Mars rover named Spirit. Spirit has been stuck for over six months now in an area where the ground is made up of very fine, soft sand. The six wheels (one of them has not been working properly for quite a while now) cannot seem to get the traction needed to move forward in any significant way. NASA is not giving up on Spirit, which along with its twin, Opportunity, has continued to function well for five years longer than the originally planned mission of three months. Teams here on earth are working with sample rovers in artificially created environments trying to recreate the actual conditions in order to find the perfect solution…to find a way out. Some of the attempts range from trying various wheel directions and speeds, to having Spirit try to dig itself out with its robotic arms. Just before the Thanksgiving Day weekend, Spirit was commanded to move its wheels forward. NASA indicated that the rover completed a spin which should have equaled a total of 13 feet. The rover actually only moved 0.2 inches forward, 0.1 inches to the left, and 0.1 inches further down into the sand.

To follow the story   http://marsrovers.nasa.gov/home/index.html

  • Is it worth the time and effort for NASA to get Spirit unstuck?
  • When should someone call it quits and move on?
  • Have you ever wanted to help someone else get “unstuck?” If you tried to do something, how did that go?
  • What kinds of situations frustrate you the most?
  • When have you been “stuck” in a situation where someone else kept trying to help you?
  • Where in your life, in your congregation’s life, could you use a little “push” to move forward?
  • Who are the people in your life, who are usually able to help you move forward?
  • How are they able to help you best?

 

Scripture Texts (NRSV) for Sunday, December 6, 2009 (Second Sunday of Advent)

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

 

Gospel Reflection

In the sandy Judean desert, a voice communicates a message of action. The word of God comes to John, son of Zechariah and cousin of a man named Jesus of Nazareth. John is called to go and preach a “baptism of repentance for the forgiveness of sins.” The voice of the prophet Isaiah is quoted as the guiding principle of what John is doing. He is preparing the way of the Lord. He is making the Lord’s paths straight. Valleys filled, mountains and hills brought low. Crooked made straight and rough made smooth. He is eliminating every possible barrier between the Lord and the world. 

 A “baptism of repentance for the forgiveness of sins.” This seems to be the method to remove every barrier. Repentance seems to be the manner of preparing the way of the Lord. Repentance often sounds to us like simply saying sorry. There is certainly an emotional part to repentance but it is much, much more than that. Repentance in the New Testament is based on a word which means “to change one’s mind.” Repentance is seeing things in a new way, turning towards that new way, and living in that new way.  John’s baptism of repentance is a calling, and a gift of God. It is a call to be washed and set on a new path. It is a call to conversion. This call to repentance is a setting of our thoughts and actions in the Lord’s direction. Not only are we to be turned toward him, but we are to be turned to face the same direction our Lord faces.

Repentance means having our minds turned away from ourselves and our often selfish ways and to be shaped by God’s mind. It is seeing the world with God’s eyes. Perceiving and acting in love for the world and for our neighbor.

Being turned in repentance seems like an easy task. John called for a once and for all repentance. Our reality is often much different than that. We are often called by the voice of God to turn in the right direction, but find ourselves stuck and only able to move in tiny increments.  Or, we try so hard to turn ourselves that we overshoot our goal. God is very patient with us. Again and again God calls us to the way. A way of love, a way of sacrifice, a way of Christ.

Our repentance—never perfect, and never permanent—locates us in the central drama of Advent:  preparing the way of the Lord. In the world, and in our real lives. To that we can only say—“Amen. Come, Lord Jesus.”

  • What does God’s “way” look like?
  • When are you most comfortable living in that “way?”
  • When have you had real difficulties seeing things with a godly mind?
  • When have you been successful at getting temporarily unstuck?
  • What helps you in your own “changing of your mind” or repentance?
  • What makes it difficult for you?
  • Who helps you to repent?

 

Activities

Preparing the Way of the Lord for Others
Here is a list of ideas your group might try in order to prepare the way of the Lord for others:

  1. Write and deliver invitations for Christmas worship to people you know are not part of a faith community.
  2. Think about the things in your congregational community which might create barriers between the world and the Lord.  Take some action to “smooth” them out!
  3. How can you visually help members of your congregation to prepare as they come to worship (sidewalk chalk sayings/Bible verses that address people as they come to church, posters and signs that do the same thing, maybe even a play on various traffic signs: one way, yield, stop…around various locations in church like the baptismal font, altar, pulpit, etc.)?
  4. Can your group serve as the greeters in worship, helping worshipers “get ready?”
  5. Could you literally “roll out the red carpet” (a saying which communicates a generous and honor-filled welcome) in your worship space, or outside your church as a symbol of the way we walk toward God.  Or, roll it out from worship into the world?

 

Preparing the Way of the Lord for Ourselves
Perhaps your group could write some prayers for yourselves and for other individuals in the congregation to pray at home as a preparation for worship. These could be thematic, scriptural, or guided by the church year. See Lutheran Book of Worship (LBW) and Evangelical Lutheran Worship (ELW) for examples.

 

Closing Prayer

God of mercy, God of strength. We have so often walked a different path than the one you want us to walk. We need your guidance. Turn our minds to be like yours. Guide our steps. Lead us by your grace. We pray in our Lord Jesus’ name. Amen

December 31, 2008-January 7, 2009 – Show me a sign

Warm-up Question: Are your expectations for 2009 mostly positive or negative?

As we begin a new year, in especially trying times, many Americans are looking for a sign of the things to come. Will it get better, or worse? Can we know before it happens?

We wonder if we’ve seen the worst of the economic crisis, or if the worst is still to come. Will more people find jobs than lose them? Will gas prices keep going down of zoom back up? Will consumers once again be able to get loans to buy homes and cars and pay for college?

Our president-elect has promised change, but will it really be the change we need? Will our elected officials find ways to stop fighting and work together on our behalf? Will the election of an African American signal an improved era of race relations in the country? Will we find a way to improve the lives of the poor, neglected, and most vulnerable in our society?

Do the recent attacks in Gaza and the Middle East suggest a year of greater violence, or is there still hope for peace? Will people with affordable medicines reach the sick that so desperately need them? Can we slow or reverse the damage we’ve done to our planet?

Some of our questions are more personal. Will I graduate? Will I find love? Will I find meaning in my life? What will happen to my family and friends?

It seems that only time will show us the answers to these and many other pressing questions.

Discussion Questions

  • What questions are you hoping 2009 will answer?
  • What signs may give you an early hint of the outcomes?
  • Can you, or anyone, reliably predict the outcomes? Can you affect these outcomes? Why or why not?
  • What does your faith lead you to expect in 2009?

Scripture Texts (NRSV) for Sunday, January 4, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

Jeremiah 31:7-14 or Sirach 24:1-12
Psalm 147:12-20 (12) or Wisdom 10:51-21 (20)
Ephesians 1:3-14
John 1:[1-9] 10-18

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The first thirteen verses of John’s Gospel form a sort of executive summary of the Christian story. Jesus — the Word, the Light — was of God, not a recent creation, but present at creation. He came to earth born as a human as a witness to God, but he was rejected by many. For us, the good news is that some did believe, and those that do have new life and hope as children of God.

Then John begins his story of Jesus’ life and ministry with the witness of John the Baptist. The oppressed people of Israel had hoped for the promised Messiah, and were watching for a sign that he had come. They also had many questions. John’s witness was foretold in Isaiah 40:3, one of many signs that would confirm for believers that Jesus was the promised one. God had said, through Isaiah, that this is how Jesus’ ministry would begin.

In John’s message, we also have the first sign from God of the revolutionary new covenant with all humankind that was Jesus Christ. He is not, like Moses, an instrument for God to declare his law. Instead, through Jesus, God fulfills and demonstrates his truth and grace. As John says in verse 18, no one could see God, but through Jesus, we can know and develop a closer relationship with God.

Discussion Questions

  • Why was it necessary for John to “prepare” people for the coming of Christ?
  • Imagine yourself in first century Judea. What might influence you to believe or disbelieve John?
  • Few, if any, could imagine the events of the next three years of Jesus’ life. Based on the sign from John, what do you suppose most people expected of Jesus?
  • In what way are contemporary Christians like the Jews of Jesus’ time?
  • If God’s message through John is as valid today as it was in the time of Christ, what should we expect in 2009 and the years to come?
  • Based on these expectations, how should we behave and prepare ourselves as people who profess and follow Jesus as the Son of God — the promised Messiah and Savior?

Activity Suggestions

  • On a piece of paper, write down 2-3 questions that you hope will be answered, or problems you hope will be resolved, in 2009.
  • For each item, list the signs that will let you know in advance how they are likely to turn out. (For example, if you’re applying to colleges this year, your grades in school, SAT scores, information from colleges, or scholarships might be early signs that your hope will become a reality.)
  • Then, list the things you can do to affect and influence the outcomes, and the role of faith in each. What is beyond your control?
  • Share your list with the group.

** You can take this exercise one step further by putting it someplace safe (like the box you store your Christmas ornaments in) for a year. Next year at this time, review the list. How predictive were the signs you identified? How effective were your actions in securing the desired outcomes? And, most important, where do you see God’s hand in shaping the year you had?

Closing Prayer

Almighty God, we recognize in Jesus a sign of your great love for us. Help us every day to see the many signs of your loving presence in our world and bless us to be signs of your love for those who need your light and hope. In Jesus’ name we pray. Amen.


Contributed by Jocelyn Breeland
Fairfax, VA

December 10-17, 2008 – Ring those bells!


Warm-up Question: Have you seen the Salvation Army Bell Ringers? Do you toss something in the kettle? Why or why not?

Have you seen them out there? The Salvation Army Red Kettle Bell Ringers? Volunteers who stand on corners every Christmas season, in front of grocery stores, malls, and convenience stores ringing bells hoping to have some change dropped in. Have you wondered, what’s it for; how did it all begin?

The Salvation Army church and charity began in England in 1865, seeking to reach out to the marginalized in society; alcoholics, drug dealers, and prostitutes. Today the Salvation Army is most recognized by its Christmas Red Kettle Campaign. The ‘kettle’ started in 1891 in San Francisco, CA by Salvation Army Officer Captain Joseph McFee to raise money for Christmas dinners for the poor in San Francisco. Originally, a crab pot was hung from a tripod and passerby’s were encouraged to ‘keep the pot boiling’ by donating to the fund designated to feed the poor.

Since it’s inception, the red kettles have sought to raise money for the poor each Christmas season, using the donations to purchase toys for children, provide meals and assistance to the poor, and provide utility and home subsidization, disaster relief, drug treatment, and senior and child care to families in need. Since 2004, the campaign has brought in nearly 100 million dollars a year to fund these projects. The Salvation Army has helped 37 million people, and 83 cents of every dollar goes directly to those who are in need of it.

Next time you hear those bells you will know their story, its rich history, and think about the Christ-centered impact that it makes on our world and communities. It’s an announcement that tells us “Christmas is coming. Take care of those who need Christ’s promises and hope most of all.”

Discussion Questions

  • Have you ever donated to the red kettle campaign or wondered where the money went?
  • What do you think of the volunteers who patiently ring the bells? Imagine that you were ringing the Salvation Army bells. How would you feel? What would you hope for or think as people passed back and forth by you as they shopped?
  • Given the downturn of our economy, how important do you feel it is to give this Christmas season? To think of the needs of others?

Scripture Texts (NRSV) for Sunday, December 14, 2008.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the Gospel we find John the Baptist ringing those bells. Not literally of course. He was proclaiming the excitement of the one to come after him, our Lord Jesus Christ. People knew John was sent from God. Their curiosity was peaked as they saw what this man was doing and saying. The priests and the Levites came to question his intentions. “Who are you?” they asked. They wanted to know why he was baptizing people. John told them, “I am the voice on one crying out in the wilderness, make straight the way of the Lord.”

John the Baptist shared of the one who was to come after him and proclaimed that he was not worthy to untie his sandals, like the red kettle bell ringers who remind us of Christ’s good news to come during the hurried Christmas season. John the Baptist was the proclamation of that time, baptizing and proclaiming to Jewish leaders of the time that the Messiah was coming and the world was about to change.

Discussion Questions

  • How do you feel the anticipation of Christ’s presence during this holiday season?
  • How do you imagine the priests and Levite’s responded to John’s proclamation, especially since he was not one of them?
  • What can you do to proclaim Christ’s message to help the marginalized and needy in your community? What good news and actions are needed most right now?

Activity Suggestions

Volunteer to ring the bells this Christmas season get on the Web site www.ringbells.org to sign up to volunteer.

Keep in mind and in front of everything else going on around you the needs of people in your community and in other places of the world. Create a prayer list for your group to use. Create an action list of things you can do individually and as a group to be Christ’s good news and hope in the world, especially for those in need. Learn more about what you can do through the ELCA Web sites:

Closing Prayer

Blessed Savior, we anticipate your birth with great excitement and promise. Thank you for coming to greet us through your humble birth. Help us to extend that gratitude and kindness to those who need to hear and experience hope, faith, and salvation. Bless those who feel like they live their lives on the fringe. Enable us to extend graciousness and generosity to their lives. In your name we pray. Amen.

Contributed by

Angie Larson
Clive, IA