Contributed by Bob Chell, Lutheran Campus Ministry at South Dakota State University, Brookings, South Dakota

Warm-up Question

As children, we sometimes misconstrue reality because we misinterpret what we see:  “Dad took me to watch firefighters train on an abandoned house. For years I thought firefighters drove around looking for run-down houses to burn and was scared they would burn down our house.”  

Sometimes we are mislead:  “When I was little, my Dad told me that the tune played by the ice cream van was the ice cream man letting everyone know that he’d run out of ice cream.”

What have you believed which turned out to be untrue?

Life Out of Doubt

A young woman lay dead; nearby, an abandoned truck was stuck in the mud.  The investigation was quick.  Within hours, police had suspects and by evening Greg Taylor and Johnny Beck were in jail, charged with murder.  Both were crack addicts who admitted they were only looking for their next high.  Johnny Beck was released before trial for reasons which are unclear. Greg Taylor was found guilty and sentenced to life in prison.  That was sixteen years ago.  A month ago Greg Taylor was released from prison upon the recommendation of a special innocence panel which found “clear and convincing evidence” that Gregory F. Taylor was innocent and had been convicted based on flawed evidence and unreliable testimony.

Source:  (http://www.nytimes.com/2010/02/18/us/18innocent.html)

Discussion Questions

• Had this been you or someone you love, would you be grateful or bitter upon release after sixteen years?  How would you reconcile the two feelings?
• Have you ever had first-hand knowledge of a news story that didn’t match what you heard in the media?
• Have you passed on a story you later learned was untrue? What were the consequences for the person in the untrue story you passed on?  For you?
• Did you take any action upon learning the story was untrue?  What was the result? 

Scripture Texts (NRSV) for Sunday, April 11, 20110 (Second Sunday of Easter)

Acts 5:27-32

Revelation 1:4-8

John 20:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Thomas stands in a long line of doubters stretching back to the beginning of the faith.  Abraham was skeptical that God could deliver on the promise of a son while Sarah, his wife, laughed in God’s face.  Moses doubted he could accomplish what God called him to do.  Gideon demanded proof.  Elijah ran away.  Jeremiah and Job—even Jesus in the garden of Gethsemane before his arrest and crucifixion—struggled with doubt.  One theologian notes that the only people in scripture who are certain of God’s will stone the prophets and crucify Jesus.

Doubt is not an enemy, but a friend.  Doubt keeps us from being a sucker for every get-rich, get-beautiful, get-saved scheme that comes along.  The danger is that, surrounded by pop-up ads and bogus invitations to wealth and intimacy, we will become cynical and cease to believe anything.

Yet, it is doubt that pushes us forward in life and faith.  Doubt is a way of life for high school and college students:  Doubting your major, doubting your current romance, doubting there will ever be a romance, doubting your career plans, doubting your faith.

Doubt is useful when it pushes us beyond the superficial to the substantive, when it pushes us to ask hard questions and look at life, and ourselves, with clear and open eyes.

Doubt is at the heart of education.  It drives the scientific method.  How does this work…what would happen if…can I prove…?

In our personal life doubt keeps us awake at night and commands our attention. It is unpleasant but useful, drawing us to attend to those things most important in our lives.  Doubt pushes us to change and grow.  It forces us to ask hard questions about faith, family, and vocation, the things which define who we are.

Doubt is not the end but the beginning.  Most of us, when plagued by doubt, try harder to figure it out, to think it through, to discern the truth—and we should.  Whom we choose as a life partner, the career we choose, the faith we embrace will shape and change the rest of our lives.

Easter isn’t about happy endings, Jesus springing up three days later so we can have Easter eggs, a new outfit and time off from school or work.  Easter is about a God who stands with us, suffers with us, even dies with us.

The poet Gerhard Frost once wrote: “Doubt gnaws at faith but faith gnaws back, and faith has better teeth.”  God’s promise is that Jesus can and will break through the locked and shut doors of our lives, the prison of doubt we live in.  Jesus comes through the wall, breaks in, and speaks “Peace be with you.”  God’s peace isn’t a promise that there will be no doubt, pain, struggle, indecision, or any of the other things which are part of being human, part of being in relationships. God’s peace is a promise to walk with us, to strengthen us, to sustain us, to forgive us, to challenge us.

The time for hunting Easter eggs is over, but if we are hunting for God working in our lives, we need only look where we doubt.  There we will find God’s Spirit moving us to growth and faith.

Discussion Questions

• Recall a time when you thought you would never be happy again.  Was God at work in you and others?
• How do we discern when doubt is useful and when it is useless?
• If doubt is a good thing, can we be certain about anything?

Activity Suggestions

• Ask several persons you love and trust if there was ever a time when they wanted to run away and leave their life behind because they were embarrassed, ashamed or in deep pain.  Ask what enabled them to survive that time and, looking back, how they see that God was at work in their lives during that time.
•  Reflect on a time when you were so unhappy you wanted to quit, give up, move, and get away from doubt and pain.  What enabled you to survive?  Is there a learning there for your faith?  for your future?

Closing Prayer

God of grace and mercy, we want to believe and trust your promises.  Give us courage and perseverance to confront the doubt and pain and brokenness in our lives.  Give us, also, the wisdom to know when to let go of broken dreams and move on.  Move our hearts to forgive others and ourselves, so we may live with Easter joy.  Amen.

Contributed by Claudia Bergmann, Erfurt, Germany

Warm-up Question

What was the worst day of your life?  the best?

The Best and the Worst

What would it feel like to receive the highest praise for your performance at school or on the job, and 24 hours later to have the same performance called the worst ever?

Sandra Bullock would know. Three weeks ago, she received two Golden Raspberries, awards for both the worst female lead of the year and the worst female part in a screen couple. Twenty-four hours later, she was awarded the Oscar for the” best actress in a leading role” for her performance in The Blind Side.

The Golden Raspberry award, first handed out in 1981, is a golf ball-sized depiction of a raspberry sitting on a film reel, spray-painted gold and worth $4.79. What started as an impromptu ceremony at the house of John Wilson is now covered by CNN and other major networks. While not everybody who was awarded a Golden Raspberry accepted it at the ceremony, Bullock showed her sense of humour by giving an acceptance speech and handing out copies of the worst movie of the year to the audience.

A day later, Bullock, who had taken a break from acting a few years ago because she did not consider herself good at her job, held 8.5 pounds of gold-plated britannium in her hand. This statuette, the so-called Oscar, was proof that she was good at her job as an actress.

Sandra Bullock became the first performer to receive both awards in the same year. While the Oscar will cement her position as one of the top-earning Hollywood screen stars, the “Razzie” might remind her of what it is like to be loved and hated at the same time for what you do.

Discussion Questions

• Do you follow the Oscars and other award shows? If so, do they influence your interest in seeing a movie?
• What types of movies do you like? Why?
• Who do you think should get an Oscar or a “Razzie” for a recent performance?

Scripture Texts (NRSV) for Sunday, March 28, 2010  (Sunday of the Passion/Palm Sunday)

Isaiah 50:4-9a

Philippians 2:5-11

Luke 22:14-23:56

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Our long reading for today is full of joy, love, and hope—but also fear, sadness, and hatred. It is also full of events that bring Jesus’ story to a close: the Last Supper, Simon Peter’s denial of Christ, Judas’ betrayal, Jesus’ trial, a prophecy to the daughters of Jerusalem, the crucifixion, and the deeds of Joseph of Arimathea. Our text is a lens which focuses on the worst and the best in the life of Jesus and his followers.

Take the disciples and their relationship to Jesus. First, they come together, eating and drinking as if they are a family. Their meal is the beginning of the Eucharist, when we remember Jesus’ life and deeds, and taste his presence in our lives. But soon, the family is torn apart and the worst happens. One disciple betrays Jesus, another denies that he ever knew him. And then, Joseph of Arimathea, who had never even been a disciple of Jesus, risks his life to provide Jesus with a proper funeral. The worst and the best behavior, all within a few hours.

Or take Jesus himself. He has so much to say in our text.  His emotions include loving care of those around him, utter despair, and absolute trust in God’s love. Jesus himself experiences the worst and the best of all emotions, and again, all within a few hours.

The journey of Jesus Christ and his disciples which we witness in today’s reading is not a straight and even path. On the contrary, it is full of ups and downs, extreme events and extreme emotions.

Guess what? Anyone who tells you that your faith journey will be a straight and even path is wrong!  All Christians go through ups and downs in their faith. There are times when we are certain of God’s presence in our lives. There are times when we truly feel and taste that Jesus Christ is present among us as we eat of his bread and drink of his wine. There are times when we look into the waters of baptism and have the feeling that God looks back at us. But there are other times as well. Times when we question God’s presence in our lives, when we doubt, when we even fear that we have lost our faith and might never find it again.

Faith doesn’t start at one point and grow continually after that. It gets stronger and it gets weaker.  It might disappear and then be reawakened within us with even greater strength. But there is one thing to remember. The ups and downs in our faith journey have to do with us, not with God. We believe that God’s love for us is a steady stream, something that does not grow or lessen depending on how we behave and feel.  Ups and downs in our faith life are normal and human. Sometimes the way is very clear and sometimes we are not so sure what God desires of us.  This is one of the reasons why Jesus could, on the one hand, pray that God would take this cup from him (Luke 22:42) and on the other hand trust his life into Gods hands (Luke 23:46). And it is one of the reasons why Simon Peter, who denied ever knowing Jesus, became once again a proud believer and a founder of the Christian community.  But at whatever point on the faith-scale we are, we can trust that God’s loving attention is ever upon us.

Discussion Questions

• What has been the absolute lowest point on your faith journey? What was the high point?
• How do you think the faith journey changes as one gets older? Does it get easier to believe? Does it get harder?
• Are there things which your family or your congregation can do to support you when your faith drops to a low point?

Activity Suggestions

Meet the Text Word-by-Word

Assign each person in your group a role in the gospel narrative. Have print-outs of the entire text and markers of different colors ready. Give individuals and groups of speakers time to read and mark up the entire text. You need the following speakers: a narrator, Jesus, Simon Peter, the disciples, a maid, a man at the fire, the men who mocked Jesus, the elders, Pilate, the soldiers at the cross, the criminal at the cross.  Then, have your group read the entire passage out loud.

Afterwards, discuss what they found out about the different characters as they spoke the words. What did the characters feel and think as they witnessed the last hours in the life of Christ? What did Jesus feel and think? What changes in the behaviour of the main characters occurred?

Faith Map

Ask your students to draw a faith map of their faith journey, marking important dates or events in their lives. Provide large sheets of paper, different pens, images, scrap-book materials, glue, etc. Give your students ample time to do this creative exercise and ask volunteers to share their faith maps with the group. Perhaps you can display the faith maps somewhere in your church.

Following One Disciple’s Up-and-Down Faith Journey: Simon Peter

Ask your students to research the life of Simon Peter as it is portrayed in the New Testament and in Christian art. Provide them with a few key scripture texts about Simon Peter to look up, along with art work reflecting his life. (For art work about Simon Peter go to www.textweek.com, “Peter”)  Similarly to the exercise above, ask your students to develop a faith map of Peter’s life which you can display in your church.

Some Scripture texts about Simon Peter: Mat 14:28-31, Mat 16:13-20, Mark 1:16-17, Mark 1:29-31, Luke 5:4-11, Luke 24:1-12, John 1:44, John 13:2-11, John 20:1-9, John 21:15-17, Acts 4:7-22, Acts 9:32-10:2, Galatians 2:11-14. You might also use this exercise to explain to your students how to use a  concordance  to look up biblical phrases or names. If your group is large enough, they might be able to look up all occurrences of the name Simon Peter in a concordance.

Closing Prayer

Faithful God,  we experience highs and lows in our faith, ups and downs, times of certainty and times of doubt. We pray that you meet us on our faith journey in whatever corner we might be hiding. We pray that you pick us up and show us the way when we fall. And we pray that you show us people with whom we might share our faith, if we happen to have an overabundance of it. Amen.

Contributed by Pastor Julie A. Kanarr
Holy Trinity Lutheran Church
Port Angeles, WA

Warm-up Question: Where would you look for signs of God’s presence?

Paul Grayhek, a resident of Coeur d’Alene, Idaho, decided that a giant rock he discovered in his backyard after a small landslide looked like the hand of God. Grayhek, age 52, had lost his previous job and was praying for a sense of direction in his life when discovered the rock on March 8, 2009. Grayhek determined that the rock’s appearance and proximity to his house was a direct sign from God that he should follow his dream of becoming a counselor for troubled youth. “I prayed between licking my wounds and looking for a job,” he reported. “We rarely get rockfalls and this formation is twenty feet from my house. It’s definitely a symbol of the hand of God in my life.”

Grayhek recently put the rock formation on eBay, intending to auction it off and use the money to help pay for his education. His idea was that the massive nine foot by four foot “hand of God” rock formation would actually remain in his yard, and that the buyer would be purchasing the “complete and exclusive rights” (including literary and movie rights) to the rock.

Grayhek’s rock formation did garner a lot of attention, and at one point, his eBay listing had over 5,000 “hits” in an hour. Grayhek was pleased by all the publicity “his hand of God” rock received. He was interviewed by multiple radio and newspaper reporters from around the world and received over 800 e-mails. He attributed the interest in his “hand of God” rock to a deep spiritual hunger in people’s lives. “There were days when I didn’t get a lot of sleep,” Grayhek said. “I answered 95 percent of all those messages. I think it touched a lot of people.”

Grayhek’s rock attracted a high bid of more than $16,800. But as all three of the top bidders backed out, Grayhek realized that he was being “played.” Grayhek noted that he wasn’t very sophisticated when it comes to on-line auctions, and admitted that he had “muddled” the auction. Still, he was unfazed.

Although nobody actually ended up buying the rights to his rock, Grayhek did grant free permission for a picture of it to appear in a book that Harry Charon is writing. Charon’s book will also feature a grilled cheese sandwich bearing a possible image of the Virgin Mary, a tree trunk that might have an imprint of Jesus, and a picture from the Hubble Space Telescope that some people believe shows an image of Christ. “I don’t know if it (the rock formation) would mean anything to me, but that’s not the issue,” explained Choron. “The issue is what it means to the person who discovered it. I think in general people just want to feel they’re connected somehow, that miracles do occur, and it’s something that supports their faith.”

As for Grayhek, he has decided that the purpose of his rock was to help him spread the word of God. “I’m convinced now that’s why the hand showed up in my backyard” he explained. “It wasn’t just a symbol for me to strengthen my faith; I was supposed to share it.” He still intends to finish his master’s degree in social work and become a counselor for troubled youth, but hasn’t yet figured out where he will get the $10,000 he needs to pay for his schooling next year. “I have no idea,” he said. “It’s just called faith and trust. I’m surprisingly calm about it.”

For more information and to see a picture of the rock, check out: www.2news.tv/news/43640977.html

• What thoughts and emotions do you have in reaction to Paul Grayhek’s ideas about his rock? (For instance, are you sympathetic toward him? Cynical? Skeptical? Amused?)
• Do you think that God communicates with people through personal, private signs? Why or why not? Is it possible for something to be an answer to prayer without being a direct sign from God? Why or why not?
• How would you determine whether or not something is a sign from God? What criteria would you use? What might happen if someone falsely concluded that a particular event or object was a sign from God?
• Do you think that living with an expectation that one might find signs of God in ordinary objects is supportive of faith in God? Or is it a hindrance to genuine faith?
• Think about a time in your life when you have had an important decision to make (or imagine a time when you may have to make such a decision in the future). Do you tend to make those kinds of decisions on your own or in consultation with others? Where do you turn for guidance? What role does prayer play for you in this? How might you seek to discern God’s will for you at such a time? Where do you see the “hand of God” at work in your life?

Scripture Texts (NRSV) for Sunday, June 7, 2009.
(Text links are to

oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• Isaiah 6:1-8
• Psalm 29 (2)
• Romans 8:12-17
• John 3:1-17

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The readings for today (Holy Trinity Sunday) invite us to consider how God chooses to become known to us. In the Gospel, we hear the story of Nicodemus who comes to Jesus at night to ask him questions about God and faith. Nicodemus approaches Jesus with a mixture of curiosity and skepticism. On the one hand, Nicodemus recognizes that the “signs” that Jesus has been performing are an indicator that Jesus is a “teacher who has come from God” (verse 2), but on the other hand, he struggles with what Jesus has been teaching because it does not fit in with his existing understanding of God and salvation. Nicodemus’ conversation with Jesus is filled with misunderstanding and ambiguity. The confusion arises because the Greek word “anothen” (verse 3 — pronounced aah-no-thin) means both “from above” and “again.” Nicodemus wonders how it is possible for a person to be literally born “again” (anothen) while Jesus describes how one must be born “from above” (anothen) (verse 7).

Nicodemus seeks signs of God’s hand in the world, but he has difficulty recognizing that the sign of God’s presence is fully embodied in Jesus, “the Word made flesh and living among us” (see John 1:14). As his conversation with Jesus unfolds, he becomes increasingly confused (compare verse 2 with verse 9). By the end of this passage, Nicodemus has disappeared quietly back into the night. However, Nicodemus does appear at two other points in John’s gospel. He challenges the other Pharisees who want to judge Jesus without giving him a fair hearing (John 7:50-51). He also accompanies Joseph of Arimathea to seek Pilate’s permission to remove Jesus’ body from the cross, brings the spices to prepare his body for a proper burial (John 19:38-42). Nicodemus is on a journey that finally leads him toward faith.

Like Nicodemus, we also seek signs of God’s hands, and like him, we may struggle with confusion and misunderstanding and look for those signs in the wrong places. The conversation between Jesus and Nicodemus reminds us that signs of God’s work don’t come to us as private messages or hidden in ordinary objects. God’s love is for the whole world, shown through the life, death, and resurrection of Jesus.

Jesus names the cross as the sign of God’s love for the world. In John’s Gospel, the cross is portrayed as the instrument of God’s redeeming love. Jesus is the one who demonstrates the greatest love by laying down his life for his friends (see John 15:13). By being lifted up on the cross, Jesus draws all people to himself. This sign of death becomes a symbol of life and salvation. The hand of God is at work in the cross of Jesus to bring redemption and life for all.

Discussion Questions

• Compare and contrast the experiences of Nicodemus in the Gospel with the experience of Paul Grayhek (from the “hand of God” rock news story). What was each of them seeking? In what ways were each of them disappointed? In what ways were each of them transformed?
• Imagine that Jesus, Nicodemus, and Paul Grayhek from the news story were in a conversation together. What do you think they would say to each other? What questions would they ask one another? Where would each of them see the hands of God? Invite three persons from your group to “role-play” that conversation.
• What do you think about when you look at a cross? How, where, and when do you (and/or your congregation) use the sign of the cross (either as a physical object or as a gesture)? What meaning does that carry for you?
• In what ways is Jesus a sign of God’s love for the world? Where might you look for signs of that love today? In what ways do you experience God’s presence through worship? In what ways does God’s love for you shape how you live your life?

Activity Suggestion

Signs of God; Signs of faith

Name as many signs and symbols of faith as you can that are in your church, or that you are familiar with.

• What are they and what do they represent?
• Do you know the history of some of them? (cross, water, sea shell, fish, candles and light, liturgical colors, loaf of bread, etc.)
• Considering today’s world and your generation, what new symbols of faith and God can you imagine or create that would communicate our Christian faith with others? God’s love for all people everywhere? If you have a special youth meeting space or room, use some of the new symbols of faith to “decorate” your space and as springboards to discussion. (Keep any existing or traditional symbols or signs up as well.)

Closing Prayer

Dear God, we give you thanks that your love and forgiveness is for all people everywhere. Help us to never forget your presence in our lives and that you call us to do your good work – to be your hands – in the world. We pray this in the name of Jesus. Amen.

Contributed by Pastor Jay Gamelin
Columbus, OH

Warm-up Question: Think of a time when you got hurt (physically, emotionally, spiritually, or otherwise). What’s the most important thing you learned from that experience

In the weeks leading up to Easter this year, sad news filled nearly every newspaper and broadcast. In just over a week, there were five mass murders in the U.S. alone, from Oakland, CA, to Binghamton, NY, killing nearly 40 people. In Italy, just as that predominantly Roman Catholic country was beginning to celebrate Holy Week, a massive earthquake killed at least 260 people. Violence continues in Iraq and Afghanistan, as well as in other war-torn corners of the globe. And all over the world, people continue to struggle with a devastated economy.

All this news has surrounded what for Christians ought to be the most joyful time of the year. Figuring out how to celebrate on a tighter budget in the midst of difficult times is an ancient challenge, and one that the faithful will face again as they gather to celebrate the festival of the resurrection and the bright, seven-week season of Easter that follows.

Discussion Questions

• Have you ever tried to celebrate something (Christmas, Easter, your birthday, family weddings, etc.) while also having to deal with sad news? How did that go?
• What did your family do for Easter this year? Was anything different than years past?
• How do you think the families of people who died in the shootings in the U.S. felt during the Easter celebration this year, especially if they were Christians?
• What do you think Jesus would say to folks who were trying to celebrate Easter while also finding themselves homeless after the earthquake in Italy?

Scripture Texts (NRSV) for Sunday, April 19, 2009.

(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

• Acts 4:32-35
• Psalm 133 (1)
• 1 John 1:1-2:2
• John 20:19-31

For lectionary humor and insight, check the weekly comicAgnus Day.

Gospel Reflection

The week after Easter is a peculiar Sunday in the church. On most Sundays, the appointed readings are different each year, following a three-year cycle. But every year, on the week after Easter, we hear this story about Thomas, the disciple who asked for proof. That makes me wonder: What’s so important about this story that the church asks us to read it every year during this time?

It seems to me we could answer that question with two words: doubt and scars.

Isn’t it a bit jarring that just one week after the lilies and the brass, the egg hunts and family gatherings, the joyful shouts and songs filled with “Alleluia!,” all of a sudden we run into doubt and scars? What happened to butterflies and bunnies?

The church is trying to tell us something. From the beginning, the joyful news of the resurrection had to be spoken, heard, sung, and lived by people whose lives were not very joyful. “He is Risen!” did not put an end to the suffering and persecution, death and danger that those first Christians lived with. In fact, their claim that Jesus, whom the Empire had tried to destroy, was in fact living and reigning as the true King of Creation, made things even worse for the faithful.

In the midst of danger and suffering, it’s normal for a little doubt to creep in. Thomas asked, and for good reason, to see the same proof that Jesus handed — literally — to the other disciples. For Thomas, as for most of the citizens of Jerusalem, the resurrection had not changed anything. Well, not anything they could see anyway. Life was still hard, and death was still at hand. So before Thomas took the message of “He is risen!” very far, he needed to be sure he wouldn’t just be telling a cruel joke to people who needed some real, meaningful hope.

Legend has it, Thomas ended up taking that message very far indeed — all the way to India! So whatever Jesus showed him was good enough.

What Jesus showed him were scars. Jesus was alive, but his body still had the marks of what he had suffered. His own flesh would not let him, or us, forget about the real tragedy and death he endured. Knowing that Jesus was still a marked man helped Thomas know that God still understood the danger and the risk of living faithfully in a broken world. Those scars gave Thomas’s own scars holy meaning: doubt and danger are still abundant, but God’s love and life are more abundant still.

We, too, live this Easter faith in a dead and dying world. Thanks be to God, Jesus lives and breathes in the midst of our doubts, bearing the scars, and yet overflowing with life. Alleluia! Amen.

Discussion Questions

• If you were Thomas, what proof would you ask for to know that the resurrection — rising death — was real?
• What does it mean to you that Jesus still has the scars on his resurrected body? If God could raise him from the dead, why didn’t God take the scars away, too?
• Do you have any scars (physical or otherwise)? Where does God fit into the stories about how you got your scars?
• What difference does “He is risen!” make in your own life? If “He is risen!” actually made your life more challenging and dangerous, would you still tell it to your friends and neighbors? Would it make a difference to them?

Activity Suggestions

• Get a laminated map of the globe and some Vis-à-vis overhead pens. Invite folks to draw or write on places on the map where the world is scarred or marked. Play some music during this time (anything from Taizé songs to an iPod mix of thoughtful or thought-provoking music like The Fray’s “You Found Me”). After they’ve had some time to write, draw, or circle places, ask them to share why they drew or wrote what they did. Then ask where they think God is in all the world’s scars.
• Have youth draw temporary tattoos (any non-permanent marker pen will do fine) on their arm, wrist, or ankles. (Draw it on paper first. Some may choose not to draw on themselves — a valid choice that should be respected.) What mark would you draw that would describe your faith and your doubts in your life? What invisible scars do you have that you could make “visible”? Where does Jesus fit into this picture? Have them share as they are comfortable.

Closing Prayer

Jesus, you lived and died and live again, feeling in your own body how hard life can be. Help me see your love and grace in the midst of the entire world’s, and my own scars. Be patient with me, and accept my doubts even as you give me faith. Amen.

It has been six weeks now since fashion designer, actor, singer, and producer Paris Hilton found a new BFF (Best Friend Forever) in the person of Brittany Flickinger. Over a span of 10 weeks this fall, MTV gave Paris Hilton and 16 women and 2 men the chance to get to know each other in the hopes of creating a true and lasting bond of friendship. With travel and challenges galore, these 18 diligent and ambitious fame-seekers woo, claw, and worked their way into Paris’ heart.

In the end, Brittany proved her honest motives and her good intentions, and was rewarded with the offer of friendship from arguably one of the most famous people on the planet. One of the first things Brittany got to do was join Paris and her other best friends, sister, and aunt at a “slumber party.”

Will this best friendship last? Will Brittany still be around in a year? Or, will Paris Hilton call MTV again with the plea to stage another search for her next Best Friend Forever?

Discussion Questions

• Do you think Paris Hilton will really find her “new best friend”?
• What characteristics do you think are essential to be a friend of yours?
• What is the difference between a friend, a good friend, and a best friend?
• Based on the above criteria, how many friends, good friends, and best friends do you have?
• What do you do to strengthen the ties of your friendships?
• When have you ever lost a good or best friend? What caused the break up?

Scripture Texts (NRSV) for Sunday, January 18, 2009.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

• 1 Samuel 3:1-10 [11-20]
• Psalm 139:1-6, 13-18 (1)
• 1 Corinthians 6:12-20
• John 1:43-51

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The Calling of Philip and Nathanael (Bartholomew)

Jesus is on the march to find his new best friends (John 15:15). In the Gospel of John, he starts out with Andrew and another disciple of John the Baptist. Andrew goes and gets his brother Simon Peter. The next day, Jesus heads to Galilee and finds Philip who goes with Jesus after he simply says, “follow me.” Philip finds Nathanael, and in his excitement, tells Nathanael that they have found the one that Moses and the Prophets of the Old Testament wrote about — Jesus. Nathanael doubts that Jesus is really the promised one, and lets his cynicism be known by his stinging, smearing reply, “Can anything good come out of Nazareth?” Ouch! Philip can only answer Nathanael with, “come and see.” (The same answer Jesus gives the other disciples in the earlier story in John’s gospel.)

Upon seeing Nathanael, Jesus looks right into his very being and identifies him as “an Israelite indeed, in whom is no guile.” (Guile means deceit or treachery.) Jesus can tell by just looking at him that Nathanael is honest and true. Nathanael is stunned that Jesus can tell all that just by looking at him. Jesus says he saw him sitting under a fig tree before Philip called him, as if that makes it any easier to know what type of person Nathanael is. Nathanael returns the favor and identifies Jesus for who he really is, the King of Israel and the Son of God. Jesus promises Nathanael that he will see even greater things than just Jesus knowing the character of a person by looking at him.

There are lots compliments between these new-found friends in this scene, but none of them seem to be superficial flattery. Nathanael and Jesus see each other for who they really are: an honest man with doubts and a good Israelite, and the Son of God and King of Israel. It’s a good beginning to their relationship as rabbi and disciple.

The two of them, Jesus and Nathanael, set a good example for us in the way they honestly share the positive things that they see in each other. Nathanael was suspicious and reluctant to trust at first because of where Jesus grew up, but he was willing to overcome his prejudice against people from Nazareth when he met Jesus face-to-face.

This story sets us up, as readers, for the chapters that follow in which John, the Gospel writer, describes to us the many signs of Jesus’ power. These signs are only one part of who Jesus is. Yes, he can heal the sick, change water into wine, and tell people their life stories, but it’s only small stuff compared to what Jesus is really about. Jesus is God — in the flesh. Jesus has come to call the entire world to himself. Jesus’ greatest desire is that we all know him as our best friend. He is the kind of friend that has the greatest kind of love for us; the kind of love in which he sacrifices his own life for us. This is a reality show worth being a part of!

Discussion Questions

• What do you think is necessary for people to get to know Jesus as a friend?
• How do you talk about your friend Jesus to your other friends?
• Looking at your criteria above for your friends, good friends, and best friends, what is it about Jesus that shows him to be a friend? Or, would he not make your list?
• How do you spend quality time with your friend Jesus?
• How do you strengthen your friendship with Jesus?

Activity Suggestions

• Check out an episode of the series Paris Hilton’s My New BFF and invite critique and discussion from the participants. http://www.mtv.com/ontv/dyn/parisbff/series.jhtml
  
• Write a card to your best friend describing three things you like and value about him or her.
  
• Write a card to various staff members or volunteers of your church (pastor, organist, janitor, Sunday school teacher, office manager, usher, committee member, etc.) with what you like or appreciate about what they do in service to the congregation and community.
  
• Sing “What a Friend We Have in Jesus,” Evangelical Lutheran Worship, #742.

Closing Prayer

Gracious and ever-loving God, you have loved us from the beginning of time before the creation of world. You have also seen our need to connect to you in ways that are very human. Thank you for answering that need by sending your Son, Jesus, to be our friend. Strengthen our walk of friendship with him and with all your creation. Grant us the courage to give all of ourselves to all your friends in need. We ask this through that same Jesus Christ, our Lord and friend. Amen.

Contributed by Pastor Scott A. Moore
Eisleben, Germany