{"id":5991,"date":"2016-11-08T08:05:15","date_gmt":"2016-11-08T13:05:15","guid":{"rendered":"http:\/\/blogs.elca.org\/faithlens\/?p=5991"},"modified":"2016-11-03T18:13:58","modified_gmt":"2016-11-03T23:13:58","slug":"november-13-2016-echo-chamber","status":"publish","type":"post","link":"https:\/\/blogs.elca.org\/faithlens\/november-13-2016-echo-chamber\/","title":{"rendered":"November 13, 2016&#8211;Echo Chamber"},"content":{"rendered":"<p><strong>Bill King, Blacksburg, VA<\/strong><\/p>\n<p><strong>\u00a0<\/strong><\/p>\n<p><strong>Warm-up Question<\/strong><\/p>\n<p>Where do you get your information each day?\u00a0 How do you decide whether something you read or hear is true?<\/p>\n<p><strong>Echo Chamber<br \/>\n<\/strong><\/p>\n<p><a href=\"https:\/\/blogs.elca.org\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005.jpg\"><img loading=\"lazy\" decoding=\"async\" class=\"alignright size-medium wp-image-5997\" src=\"https:\/\/blogs.elca.org\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005-300x161.jpg\" alt=\"shutterstock_503747005\" width=\"300\" height=\"161\" srcset=\"https:\/\/blogs.elca.org\/faithlens\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005-300x161.jpg 300w, https:\/\/blogs.elca.org\/faithlens\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005-768x411.jpg 768w, https:\/\/blogs.elca.org\/faithlens\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005-250x134.jpg 250w, https:\/\/blogs.elca.org\/faithlens\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005-654x350.jpg 654w, https:\/\/blogs.elca.org\/faithlens\/wp-content\/uploads\/sites\/15\/2016\/11\/shutterstock_503747005.jpg 1000w\" sizes=\"auto, (max-width: 300px) 100vw, 300px\" \/><\/a>A recent cover story in the <em>The Atlantic,<\/em> entitled \u201cHow Social Media Got Weaponized,\u201d explores how terrorist groups exploit social media platforms such as Facebook and Twitter to spread misinformation, recruit volunteers, and conduct a public relations campaign throughout the world.\u00a0 The task of such groups is made easier by the fact that we are remarkably resistant to testing the truth of what we read.<\/p>\n<p>One study found that \u201cthe likelihood of someone believing and sharing a story was determined by its coherence with their prior beliefs and the number of their friends who had already shared it\u2014not any inherent quality of the story itself.\u201d\u00a0 In other words we are much more likely to believe things which reinforce our biases and reflect the views of our peers than to allow new information to challenge our beliefs.<\/p>\n<p>This fact is even more troubling when you consider that most of us seek out information from a limited number of sources which tend to support our beliefs.\u00a0 Not only do we resist believing challenging information, we resist even hearing it.\u00a0 Some have said this results in the \u201cecho chamber effect;\u201d our pre-existing beliefs reinforce themselves, echoing in our heads until all we hear is what we have spoken into the chamber.<\/p>\n<p><strong>Discussion Questions<\/strong><\/p>\n<ul>\n<li>It is common knowledge that the algorithms used by companies such as Google and Facebook give us ads and unsolicited news feeds which reflect choices we have previously made online.\u00a0 How aware of these practices are you when you use social media?\u00a0 How do you think they influence your beliefs and buying habits?<\/li>\n<li>When was the last time you went out of your way to read something which you knew would challenge your beliefs?\u00a0 Think about how you felt as you were reading; did you become angry, confused, energized, or more empathetic?\u00a0 Did it change you in any way?<\/li>\n<li>How do we break out of the echo chamber?<\/li>\n<\/ul>\n<p><strong>Twenty-sixth Sunday after Pentecost<br \/>\n<\/strong><\/p>\n<p><a href=\"http:\/\/bible.oremus.org\/?ql=345201012\">Malachi 4:1-2a<\/a><\/p>\n<p><a href=\"http:\/\/bible.oremus.org\/?ql=345201043\">2 Thessalonians 3:6-13<\/a><\/p>\n<p><a href=\"http:\/\/bible.oremus.org\/?ql=345201078\">Luke 21:5-19<\/a><\/p>\n<p>(Text links are to <a href=\"http:\/\/bible.oremus.org\/\">Oremus Bible Browser<\/a>. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at <a href=\"http:\/\/www.elca.org\/Our-Work\/Congregations-and-Synods\/Worship\/Lectionary\/YearB\">Lectionary Readings<\/a><\/p>\n<p>For lectionary humor and insight, check the weekly comic <a href=\"http:\/\/www.agnusday.org\/\">Agnus Day.<\/a><\/p>\n<p>&nbsp;<\/p>\n<p><strong>Gospel Reflection<\/strong><\/p>\n<p>Scholars debate the degree to which this week\u2019s gospel lesson reflects the church\u2019s expectation of an imminent second coming and the degree to which it is trying to offer consolation following the destruction of the Temple in Jerusalem, an event which ushered in massive social, religious, and political upheaval.\u00a0 The text probably reflects both purposes.<\/p>\n<p>One thing is clear.\u00a0 We are not the first to live in times of anxiety and transition.\u00a0 We are not the first to think our world is about to be turned upside down by political forces or personal tragedy.\u00a0 Nor are we the first to deal with the temptation to obsess about \u201cwhat might happen.\u201d\u00a0 Jesus speaks of war, insurrection, conflict, famines, plagues, and what some take to be portents of a dire future\u2014in short, the stuff of our daily headlines or news feed.<\/p>\n<p>With all of this upheaval, Jesus says, you can expect persecution.\u00a0 In times of crisis and change people get scared\u2014and when they get scared they look for scapegoats.\u00a0 It is not easy to be the follower of the Prince of Peace when the social climate clamors for law and order.\u00a0 It is hard to trust God when it feels like the wheels of society are coming off.<\/p>\n<p>But that is exactly what Jesus invites us to do.\u00a0 \u201cYou will be hated by all because of my name.\u00a0 But not a hair of your head will perish.\u00a0 By your endurance you will gain your souls.\u201d\u00a0 This is no glib promise that we will be bullet proof in the face of all adversity, but a promise that whether the fear that haunts us is a cyber-troll or what might happen following an election God will sustain us, if we dare to follow in the way of Jesus.<\/p>\n<p>Our world invites us into echo chambers of fear.\u00a0 We get stuck in narratives of anxiety, repeating dire predictions of doom to ourselves until they become \u201ctruth.\u201d\u00a0 Jesus invites us to hear another word.\u00a0 \u201cPeace I leave with you; my peace I give you. I do not give to you as the world gives. Do not let your hearts be troubled and do not be afraid.\u201d (NIV)<\/p>\n<p><strong>Discussion Questions<\/strong><\/p>\n<ul>\n<li>What is one thing you depend on to give your life stability?<\/li>\n<li>What is your greatest fear?\u00a0 What can you do to waste less time in pointless fretting?<\/li>\n<li>It is an undeniable fact that many Christians have suffered physical harm because of their faithfulness.\u00a0 So how do we make sense of the promise, \u201c\u2026not a hair on your head will perish\u201d?<\/li>\n<\/ul>\n<p><strong>Activity Suggestions<\/strong><\/p>\n<p>Martin Luther is reputed to have said, &#8220;If I knew that tomorrow was the end of the world, I would plant an apple tree today!\u201d Church Historian Scott Hendrix has said, \u201c\u201dThis statement has not been found in his writings. Scholars believe it originated in the German Confessing Church, which used it to inspire hope and perseverance during its opposition to the Nazi dictatorship.\u201d<\/p>\n<p>Authentic to Luther or not, the saying speaks of acting in hope.\u00a0 Discuss with your group an action which you might take together to demonstrate confidence in God\u2019s care in times when we are tempted to become fearful and despairing.<\/p>\n<p><strong>Closing Prayer<\/strong><\/p>\n<p>Faithful God, who brought all things into being, pushing back the chaos and establishing life on this planet, grant that we may trust to your ongoing care for your creation.\u00a0 When the foundations of our world shake, give us both the courage to speak your name in hope and the peace to rest in your abiding love.\u00a0 Amen.<\/p>\n","protected":false},"excerpt":{"rendered":"<p>Bill King, Blacksburg, VA \u00a0 Warm-up Question Where do you get your information each day?\u00a0 How do you decide whether something you read or hear is true? Echo Chamber A recent cover story in the The Atlantic, entitled \u201cHow Social Media Got Weaponized,\u201d explores how terrorist groups exploit social media platforms such as Facebook and [&hellip;]<\/p>\n","protected":false},"author":13,"featured_media":0,"comment_status":"closed","ping_status":"closed","sticky":false,"template":"","format":"standard","meta":{"_acf_changed":false,"footnotes":""},"categories":[1400],"tags":[],"class_list":["post-5991","post","type-post","status-publish","format-standard","hentry","category-post"],"acf":[],"yoast_head":"<!-- This site is optimized with the Yoast SEO plugin v28.4 - https:\/\/yoast.com\/product\/yoast-seo-wordpress\/ -->\n<title>November 13, 2016-Echo Chamber - Faith Lens<\/title>\n<meta name=\"robots\" content=\"index, follow, max-snippet:-1, max-image-preview:large, max-video-preview:-1\" \/>\n<link rel=\"canonical\" href=\"https:\/\/blogs.elca.org\/faithlens\/november-13-2016-echo-chamber\/\" \/>\n<meta property=\"og:locale\" content=\"en_US\" \/>\n<meta property=\"og:type\" content=\"article\" \/>\n<meta property=\"og:title\" content=\"November 13, 2016-Echo Chamber - Faith Lens\" \/>\n<meta property=\"og:description\" content=\"Bill King, Blacksburg, VA \u00a0 Warm-up Question Where do you get your information each day?\u00a0 How do you decide whether something you read or hear is true? 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