Saturday, July 20 – Created to Be Disciples

Today was our closing worship for the 2024 ELCA Youth Gathering, and what a week it has been! This Gathering, filled with deep and meaningful conversations, laughter, and the Spirit’s palpable presence, has truly transformed us all.

Throughout the week, we’ve heard from incredible speakers who each brought something unique and necessary to our hearts. Walking through the streets, engaging in Community Life, and participating in Interactive Learning, I witnessed groups buzzing with excitement and deep reflection. This Gathering, and the vibrant city of New Orleans, have challenged, supported, and inspired us in ways only this experience could.

Presiding Bishop Elizabeth Eaton captured the essence of our journey during the final morning’s worship. She declared, “We made it! What a week! We’ve learned a lot, we met new people. We’ve learned about how it rains in New Orleans all the time. So now here we are—we’ve been brave, authentic, free, disruptive…and now we’re going to be disciples.”

Bishop Eaton shared the story of the Good Samaritan, reminding us that our neighbors are not just those we choose, but anyone God places in our lives.

She emphasized, “We don’t get to pick and choose who those people are. Those people are whomever God sends to us in our lives—people we might never ever meet.”

Friends, I have to share a story with you about a man, who I now know is named Robert. This is one of those stories that intersects in ways that only the Holy Spirit can orchestrate:

On Friday morning, I was running late to the convention center. As I hurried out of the hotel, I smiled at a man sitting in a wheelchair on the corner of the street. He said something to me, but I didn’t quite hear him. Despite my rush, I felt compelled to stop. This kind man looked at me with caring eyes and asked me to help him put his shirt on. As I helped him, I noticed it was a blue shirt given to him by another group from the Gathering. We exchanged smiles, and I wished him well before continuing on my way.

Later that day, in the Interactive Learning space, I met a group from Christ Lutheran Church in Brenham, TX. When telling me about their Gathering highlights, they shared their own encounter with a man they had met just that morning. Their youth group had stopped to give a man wearing a blue shirt bracelets and pray with him. My eyes widened as Avery continued the story. Their youth leader, Sharon, asked this man his name, and the group prayed for him, leaving with hearts full of God’s love. As they walked away reflecting on their encounter, Stephen shared how he and his group were reminded of Austin Channing Brown’s powerful message from the previous night. Her words about addressing the root of issues rather than trying to change individuals deeply resonated with them. I learned the name of this man in the blue shirt, now adorned with Gathering bracelets, name is Robert.

If this was all there was to the story, it would be remarkable! The connections continued as Sharon sought me out later to tell me more. You see, later in the afternoon, this group from Brenham, TX, learned even more to the story. They encountered Silas, who had handed the man wearing a blue shirt and Gathering bracelets, a cup of water while they were praying for him. Silas Kulkarni, Director of Strategy and Advocacy of the ELCA Advocacy in Washington, DC and one of the organizers of the ELCA Advocacy booth, recounted that in his busy morning, he was also late to the convention center. But having been asked for a cup of water, Silas knew helping this man was more important than being on time. And now Silas knows Robert’s name, too. And so do you. 

Pastor Emily Harkins from the Dwelling spoke about the importance of being known by name. “When we truly see one another, then and only then, will we truly see Jesus. See me. See you. See them. See us. See Jesus.” In Robert’s kind eyes and brilliant smile, we all saw Jesus that morning.

This living Good Samaritan story beautifully exemplifies the message Bishop Eaton preached about in closing worship. It’s a testament to how we are called to be disciples, recognizing and loving our neighbors, regardless of our differences. This encounter with Robert brought the teachings of this week to life, demonstrating how we can be the hands and feet of Jesus in our everyday actions. Through the spirit of courage, compassion, and community, we are called to disrupt what is wrong and work for what is right, seeing Jesus in everyone we meet.

This week, we’ve heard powerful stories and testimonies of the Holy Spirit at work. We’ve danced like no one was watching, sang at the top of our lungs, witnessed moving lyrical dances, tasted the rich flavors of New Orleans, and immersed ourselves in its vibrant culture. This past week at MYLE, the tAble, and the Gathering has been life-changing. As Joe Liles told us at the beginning of the week, we are leaving as new people. We are changed, and friends, we ARE!

Now, in the words of Joe:
We must Walk. This. Out. in our own unique ways.Walk this out with the Spirit of Courage to serve in new places. Walk this out with the Spirit of Conversation to engage with those we’ve never met. Walk this out with the Spirit of Challenge to embrace uncomfortable faith. Walk this out with the Spirit of Curiosity to ask God who you are becoming.

As you leave New Orleans and return home, carry with you the Spirit of bravery, authenticity, freedom, and disruption. Be the disciple God has called you to be.

Until we meet again in 2027 in Minneapolis for our big Lutheran family reunion, remember who you are Created to Be—wHoly and beautifully, loved and beloved.

Weekly Recap Video

See you in Minneapolis, Friends!

Written by: Vicar Bobbi Cyr (she/her);
Stephen of Christ Lutheran Church, Brenham, TX contributed to this post

Friday, July 19 – Created to Be Disruptive

Today, the final full day of the Youth Gathering, was a whirlwind of excitement and engagement. Participants immersed themselves in the theme “We are created to be disruptive,” working for justice for all.

The energy was palpable in the Interactive Learning Center as students explored educational exhibits from ELCA ministries and partners. This holy space allowed participants to engage with a variety of learning styles and sensory experiences, from fun activities like the Acolyte Olympiad Relay to the profound lessons of the Disaster Relief Kits.

Rev. Nicolette Peñaranda, Director of Interactive Learning shared, “this year through Interactrive Learning, we really wanted to merge our Created to Be theme with New Orleans culture. Through theme and geography, we hope participants had the opportunity to tap into their own spirituality and see the ways their interests and faith intersect. Our community partners and implementation teams worked incredibly hard to curate spaces that engage different learning styles and promote creative outlets.”

McDonough 35, A second-line marching band disrupted the space mid-day with a lively parade that Gathering Participants participated in. This holy disruption added to the dynamic atmosphere, reflecting New Orleans’ Mardi Gras parade culture. Other second-line bands featured this week: Roots of Music and Algiers Charter.

At the Naming Project booth, participants relaxed in the colorful Garden of Eden, receiving sparkle blessings from local Drag Queens. Deacon Ross Murray’s message was clear: everyone is known and loved by God and the church just as they are. At the Civic Life and Faith booth, students were inspired to think about social issues and how their voices can shape the future. A student from San Gabriel Lutheran Church, Alvarado, TX, shared that the experience opened their eyes to the many issues still needing attention and dialogue. Another student learned the importance of crafting statements that genuinely make a difference.

Formation Village offered an interactive game where young people were invited to consider what life might look like after high school. Many students don’t even know that there are so many options to them!

Over at the Lantern Hill booth, students painted ceramic tiles for a new school in Mexico, embracing their creativity and commitment to global education. They also engaged in interactive experiences on migration and disaster response, learning about resilience firsthand. Avery from Christ Lutheran Church, Brenham, TX, beautifully summed up the day’s impact: “Even though we’re here for the Gathering, we’re also making an impact in the world.”

   

Tonight, the final full day of the Youth Gathering, the Arena buzzed with an energy that reflected the profound impact New Orleans had on our youth. Despite a long four days with some groups walking an average of 8-10 miles a day, the participants’ spirits were higher than ever as they sang, danced, and filled the space with a vibrancy that could only be of the Holy Spirit.

Puerto Rican-born, Orlando-based contemporary Christian pop singer Blanca, kicked off the evening with an energetic concert, including songs in Spanish. She debuted her new song “Worthy” and shared her testimony, highlighting the night’s theme of “disruption.” Due to a nationwide disruption in flights, an IT failure almost prevented her keyboard player from being here. However, Sam, the sound tech, stepped in to play the keys like no other, showcasing how disruptions can lead to unexpected blessings.

The speakers tonight were powerful, moving, and genuine as they talked about holy disruption. 

Sally Azar, the first female Palestinian pastor in the Holy Land, shared her remarkable journey from attending the ELCA Youth Gathering as a student in 2012 to addressing 16,000 people at the Smoothie King Arena 12 years later. She said, “To be created to be disruptive means to figure out which rules shouldn’t be rules in the first place…We are not called to follow unjust rules; we are called to disrupt injustice. God created us to be a disruption!” Her powerful words emphasized the importance of challenging unjust rules and working for justice and peace in her country, deeply moving the crowd. She then invited the other Palestinian youth and staff with her on stage, where they received a standing ovation.

Lori Fuller, Pastor of Palms Deaf Church in Palm Coast, Fla., spoke through sign language and an interpreter. She shared her experience of discovering God’s love at age 21 in a deaf church and highlighted the need for inclusive worship. She taught the crowd to sign “I am not a mistake, you are not a mistake,” urging them to help disrupt the notion that there’s only one way to experience God’s love.

ELCA youth Nati, from Ethiopia, shared his powerful testimony about being orphaned, coming to America at age 7, and finding a bridge between his two worlds through soccer. His story highlighted the resilience and connections that can emerge from disruptive moments, showing how he walks between his two homes.

The evening was electric, filled with inspiring music, dance, and messages. As the night concluded, the realization that tomorrow’s worship would be the last gathering sank in. 

Friends, as you leave New Orleans and return to your lives, remember these words from Pastor Sally Azar, “Do not be afraid of God’s calling. You are created to be a disruption: to disrupt what is wrong and to work for what is right: for life, for hope, for justice, for peace.”

 

Written by: Vicar Bobbi Cyr (she/her)

Thursday, July 18 – Created to Be Free

Today, over 5k Gathering participants in bright orange shirts launched into the city for “Accompaniment Day,” a day dedicated to walking alongside and supporting the people of New Orleans. Participants engaged with community leaders who are making significant impacts locally and globally. Each project was crafted by local leaders to deepen their missions, highlighting the importance of partnership and continued impact.

Accompaniment involves more than physical tasks; it includes learning about culture, food, and justice-centered work. As we engage in God’s mission, building relationships is essential to proclaiming the Gospel. Participants cleaned parks, painted playgrounds, cleared storm drains, and beautified the New Orleans Women and Children’s Shelter.

Dr. Kristen Contos Krueger, Director of Accompaniment, shared, “I want them to learn that the problems they see in New Orleans are not exclusive to New Orleans. Racism, social justice, and environmental justice are issues everywhere. The experiences here are lessons to take home.”

Some participants attended Color of Grace’s workshop, encouraging youth to be instruments of God’s love and justice. Pastor Aaron from the Southern Ohio Synod expressed his hope for the future. “These young people have the love of Christ and the ability to change the world.” Ian from the Virginia Synod shared his commitment to using his voice for good, saying, “I am created to be bold in a better way to reciprocate God’s love.”

Other students participated on-site with various groups including ELCA Witness in Society. Amy Reumann, ELCA Senior Director for Witness in Society, led discussions on local concerns and the role of public policy in breaking down or reinforcing walls. She inspired students to become advocates, saying, “We can bring the stories of our communities to impact the laws that are passed.”

Some participants worked with the Coalition to Restore Coastal Louisiana (CRCL) by supporting CRCL’s Oyster Shell Recycling Program, which collects shells from restaurants and public drop-off sites to build oyster reefs and shoreline habitats. Additional participants engaged with Let’s Be Bigger, a non-profit focused on building relationships for a bigger future. Founder Malik Baloney emphasized the importance of mutual service – aiming to create a bridge between Gathering students and St. James Parish residents. Students learned about the area’s history, engaged with local high school youth, and experienced authentic Louisiana cuisine, including home-cooked jambalaya. Through this cultural learning experience, participants became part of something bigger, gaining new perspectives and understanding a culture different from their own. This experience marked a crucial first step in breaking down barriers and building bridges, inspiring them to foster unity and empathy.

   

Today, miraculously after Accompaniment participants returned from their sites, New Orleans experienced torrential rain and flash floods. Yet, with God’s grace, the rain stopped just in time for participants to head to the Smoothie King Center for the third night of Mass Gathering. The rain did not dampen the spirit of this Lutheran parade as participants entered the arena filled with energy and excitement for the evening.

E-L-C-A 🎉 E-L-C-A 🎉 E-L-C-A 🎉 echoed through the arena as emcees hyped the crowd, who responded with enthusiasm. The arena was alive with the jazzy beats of the “Two Horn Jazz Duo” featuring Ryan Thibodaux on trumpet and Michael Hotstream on saxophone. The House Band and dancers got everyone moving to “Praise the Lord, oh my Soul,” and DJ CJ kept the crowd grooving, even dancing to the Macarena.

We also had the privilege to hear from phenomenal speakers tonight. 

Drew Tucker, executive director of HopeWood Outdoors, spoke about his struggle with an eating disorder and the freedom found in being true to oneself. He encouraged students, saying, “You were created to be free from the burden of being someone else because you were created to be free, fully and wholly yourself.”

Sianna, a young adult speaker, reminded everyone that nothing can separate us from God’s love. Quoting Romans, she emphasized, “Nothing, and I mean nothing, can separate us from the love of God. Our past mistakes, losses, confusion, or even our insecurities. Nothing can separate us from the love of God.” She encouraged everyone to embrace their true selves, saying, “Be free, I mean it… BE FREE!”

Austin Channing Brown, author of “I’m Still Here,” delivered a powerful message to students of color, emphasizing their inherent worth. She declared, “People of color, you are not the work. Racial justice is the work.” On a night centered around the theme “Created to Be Free,” her words resonated deeply, highlighting the call to honor human dignity and strive for systemic change. Channing Brown urged us to reframe our thinking, stating, “People who are homeless are not the work. Housing is the work. People who are hungry are not the work. Food insecurity is the work. Those in toxic neighborhoods are not the work. Environmental racism is the work.”

Austin was a tough act to follow, but incoming freshman Jada took the stage tonight with such poise and beautifully delivered a piece that she wrote herself. This 13-year-old was strong and eloquent as her spoken word performance about Jesus’ commitment to justice, calling everyone to “fight for justice with love and care.”

The night ended with Keats Miles-Wallace, who spoke about discovering their true self in college and the freedom of being loved by God as they are. Keats inspired everyone, saying, “God created you to be free. Free to be your truest selves, free to be proud of who you are, free to be weird and different and unique.”

As you go out into this world, remember Keats’ words, “You have the power to help make a world where everyone gets to shine in whatever colors, patterns, or shapes God designed for them. You can make a world where everyone experiences the way God delights in them.”

You are created to be FREE!

Day 3 Recap Video

Written by: Vicar Bobbi Cyr (she/her)

Tuesday, July 16 – Created to Be Brave

Today, the streets of New Orleans were alive with color and energy as over 16,000 youth and their adult leaders filled the city. Excitement buzzed in the air as old friends reunited with joyous screams and new connections began to form among youth and adults arriving at the airport and engaging in Holy Play in Community Life.

Community Life was vibrant and full of energy. All five gaga ball pits were filled with not only youth but their leaders as well. Students played inflatable wack-a-mole, hungry-hungry hippo, and ran through giant inflatables. We witnessed bravery in action as kids gathered the courage to ask others to play with them, embracing the playfulness that God intends for them.

Cassie Overcash, Community Life planning team member,  shared her hopes that this week, youth would get the opportunity to try something new, play games, and build relationships in a safe and accessible environment. The intentionality behind the activities was evident, with accessible gaga-ball pits, courts with lower nets, and inclusive inflatables like the Wrecking Ball and Soccer.

Community Life is an opportunity after Mass Gathering that features dances, quiet spaces with board games, craft supplies, devotional materials, and Q&A sessions with speakers in four different hotels. Cassie hinted at a youth band concert on Thursday night, adding to the excitement.

As the Mass Gathering kicked off for the first time this week, the Smoothie King Center buzzed with energy and excitement as students and their leaders arrived from across the United States, , the Caribbean, and even a congregation from Canada. Participants from the tAble, MYLE, and the first-ever Young Adult Gathering attended the show. The atmosphere was electric with energy and excitement. The wave rippled through the arena, and participants danced to the theme song “Walk This Out.”
The Holy Spirit’s presence was palpable as the arena filled with cheers and joy.

Bishop Michael Rinehart, of the Texas-Louisiana Gulf Coast Synod, welcomed everyone and acknowledged the native Chitimacha Tribe, urging us to remember the history of the land and challenge systems of oppression. Presiding Bishop Elizabeth Eaton said that she often hears people ask, “Where are the Youth and Young adults?” “Well, here you are. And you are not the church of tomorrow. You are the church of right now. YOU make a difference. You can make a change. You can be disruptive!”

Tonight’s lineup of speakers delivered a powerful and inspiring message, sharing their stories and encouraging us to be brave, reminding us that we are never alone.

Speaker Joe Liles powerfully emphasized to everyone that you can’t keep the Spirit of God inside you. He said,

“We all need to walk. This. Out. In our own way:
Walk this out with the Spirit of Courage to serve in a new city.
Walk this out with the Spirit of Conversation to talk with people you have never met.
Walk this out with the Spirit of Challenge to embrace uncomfortable faith.
Walk this out with the Spirit of Curiosity to ask God who you are becoming this week.

It doesn’t happen often, but every once in a while, we come together with a group of close friends for worship. This year, it’s happening in New Orleans. The Holy Spirit was vibrant and alive, filling the arena tonight as we worshiped with over 16,000 of our siblings in Christ. This is just the beginning, and as Joe Liles said, by the end of the week, we will be changed!

As we go out this week, let’s remember the powerful words of Dr. Michael Chan: “You were precious long before you could prove it. You are precious, just as you are created to be.” Let’s walk this out into the City of New Orleans, praising God, for we are fearfully and wonderfully made.

Go in peace and BE Brave!

 

Written by: Vicar Bobbi Cyr (she/her)

The following is taken from the 2024 ELCA World Hunger Lent Study. The full resource can be ordered as a hardcopy or downloaded as a PDF in English or Spanish at the link here.

Week 3 — Crucifixion Exodus

•••

Exodus 20:1-17

Psalm 19

1 Corinthians 1:18-25

John 2:13-22

 

“We proclaim Christ crucified, a stumbling block to Jews and foolishness to Gentiles.”

 —1 Corinthians 1:23

In this week of Lent, having reflected on encountering God in reconciliation and in transfiguration, we turn toward Paul’s message of “Christ crucified” and reflect on what it means to encounter God in crucifixion, to be confronted with our own participation in systemic oppression.

Founded in 1888, Bethlehem Lutheran Church in the Central City neighborhood of New Orleans, La., is the oldest historically Black ELCA congregation in the continental United States. The church has a long legacy of responding to the needs of its members and neighbors. One way Bethlehem carries on that legacy is through the Community Table, a feeding ministry that provides free, no-questions-asked gourmet meals every week. This ministry, which is supported by ELCA World Hunger, helps to meet the need for food in Central City. The median household income in Bethlehem’s ZIP code is slightly more than $26,189, less than one-third of the median household income in the United States ($69,021 at the time of writing). More than 15% of the people in Orleans Parish are food-insecure.

With so many workers relying on the city’s tourism and hospitality industry, Bethlehem Lutheran saw a rapid increase in the number of people needing food during the COVID-19 pandemic. Working with partners, the Community Table was able to expand, and by this spring it was providing a free lunch four times a week, serving over 600 meals weekly. As the need has increased, Bethlehem Lutheran has been able to meet it.

A key leader in helping the Community Table and Bethlehem respond during and after the pandemic was Chef De, who planned, coordinated, supervised, cooked and served hundreds of meals for people who came to the Table. “I don’t think Bethlehem would have made it through the pandemic if it were not for Chef De,” says the Rev. Ben Groth, pastor of Bethlehem Lutheran. “And I also believe it to be true that many of our neighbors would not have made it without her, too.”

As noted by Mike Scott, a writer for the New Orleans Times-Picayune, the Central City neighborhood has a long, rich history: it is home to New Zion Baptist Church, where the Southern Christian Leadership Conference was formally incorporated. Yet, as Scott also writes, by the early 2000s, Central City had become “defined [by some people] by its crime rate” and its “crushing poverty.”[1]

Some people might easily let the community’s present challenges define its future. We see this often when cities are dealing with statistically high rates of poverty, food insecurity or crime. Outsiders looking in dismiss such neighborhoods as nothing more than their statistics or decide they must be “saved” by the decisive action of political leaders.

Journeying together through Lent, we are invited to consider what it means for us today that God’s son was crucified 2,000 years ago. Lent has often been a season for us to take stock of our own sinfulness and need for repentance. In many ways the cross is a mirror, reflecting back to us our entanglement in sin. Yet the cross is also a lens, a way of perceiving and apprehending the world. All too frequently during Lent, we lose sight of the latter aspect.

As a lens, the cross shapes how we understand ourselves, our world and our communities. It reminds us that God is present in Jesus’ suffering and death on the cross. This doesn’t mean that suffering or death are God’s work or that there is something redemptive in suffering or death. Quite the contrary: a cross-shaped (cruciform) lens compels us to recognize suffering for what it is, to name it and confront it.

This is the foolishness Paul describes in his letter to the Corinthians. Who would ever recognize God in the broken, pierced and dying body of Christ? Russian novelist Fyodor Dostoyevsky, upon seeing a painting of a dead Christ, is reported to have remarked to his wife that such a painting could cause one to lose their faith. This is what Paul means, in part, by the “foolishness” of the message of the cross (1 Corinthians 1:18). To preach the message of Christ crucified is foolishness to those who cannot fathom the presence of divinity within frailty or weakness, who cannot comprehend God as both actor and victim.

Yet that is precisely what the cross demands of us. To preach Christ crucified, to journey through Lent to the cross, is to bind ourselves to honesty, to the sort of truth-telling that names suffering and injustice for what they are yet still affirms the presence of God. For Central City and Bethlehem Lutheran Church, the message of Christ crucified affirms that stories of poverty or hunger aren’t the only stories being written or told in the community. It may be foolishness to those on the outside looking in, but it is gospel truth for those who encounter God at a community table where neighbors prepare, provide and share meals.

To encounter God within the crucifixion is to be reminded that we cannot ignore the truth of suffering, hunger, poverty, violence, death and injustice in a world still waiting for the fullness of the reign of God. But to encounter God in this event is to be radically open to God’s presence in this same as-yet-incomplete world. It is to seek God within our communities and one another, even as the world declares this seeking to be “foolishness.” It is to affirm with faithful certainty that in the stories of our neighbors and neighborhoods, God is being revealed to us in sometimes new and surprising ways.

 

Reflection Questions

What do you think Paul means by “foolishness”?

How does your perception of Central City or your own community change when you look at them through a cross-shaped lens?

In what new or unexpected ways have you encountered God, especially as you faced your own “crosses”?

What might it mean to “bind ourselves to honesty, to the sort of truth-telling that names suffering and injustice for what they are yet still affirms the presence of God”?

 

 

Semana 3 — Crucifixión

•••

Éxodo 20:1-17

Salmo 19

1 Corintios 1:18-25

Juan 2:13-22

“Mientras que nosotros predicamos a Cristo crucificado. Este mensaje es motivo de tropiezo para los judíos y es locura para los no judíos”. —1 Corintios 1:23

En esta semana de Cuaresma, después de haber reflexionado sobre el encuentro con Dios en la reconciliación y en la transfiguración, nos dirigimos hacia el mensaje de Pablo de “Cristo crucificado” y reflexionamos sobre lo que significa encontrar a Dios en la crucifixión, para ser confrontados con nuestra propia participación en la opresión sistémica.

Fundada en 1888, Bethlehem Lutheran Church [Iglesia Luterana Belén] en el vecindario de Central City de Nueva Orleans, Luisiana, es la congregación históricamente negra de la ELCA más antigua de los Estados Unidos continentales. La iglesia tiene un largo legado de responder a las necesidades de sus miembros y vecinos. Una de las formas en que Bethlehem continúa con ese legado es a través de Community Table [Mesa Comunitaria], un ministerio de alimentación que todas las semanas ofrece comidas gourmet gratuitas y sin hacer preguntas. Este ministerio, que cuenta con el respaldo de ELCA World Hunger, ayuda a satisfacer la necesidad de comida en Central City. El ingreso familiar promedio en el código postal de Bethlehem es un poco más de $ 26,189, menos de un tercio del ingreso familiar promedio en los Estados Unidos ($ 69,021 en el momento de escribir este artículo). Más del 15% de las personas en Orleans Parish sufren inseguridad alimentaria.

Con tantos trabajadores que dependen de la industria del turismo y la hospitalidad de la ciudad, Bethlehem Lutheran vio un rápido aumento en el número de personas que necesitaban comida durante la pandemia de COVID-19. Al trabajar con socios, Community Table pudo expandirse, y para esta primavera estaba dando un almuerzo gratis cuatro veces a la semana, sirviendo más de 600 comidas semanales. A medida que la necesidad ha aumentado, Bethlehem Lutheran ha sido capaz de satisfacerla.

Una líder clave que ayudó a Community Table y a Bethlehem a responder durante y después de la pandemia fue la chef De, quien planificó, coordinó, supervisó, cocinó y sirvió cientos de comidas para las personas que vinieron a la mesa. “No creo que Bethlehem hubiera sobrevivido a la pandemia si no fuera por la chef De”, dice el reverendo Ben Groth, pastor de Bethlehem Lutheran. “Y también creo que es cierto que muchos de nuestros vecinos no lo habrían logrado sin ella.

Como señaló Mike Scott, escritor de New Orleans Times-Picayune, el vecindario de Central City tiene una larga y rica historia: es el hogar de la Iglesia Bautista New Zion [Nueva Sión], donde se incorporó formalmente la Southern Christian Leadership Conference [Conferencia de Liderazgo Cristiano del Sur]. Sin embargo, como también escribe Scott, a principios de la década de 2000, Central City había llegado a ser “definida [por algunas personas] por su tasa de criminalidad” y su “pobreza aplastante”.[1]

Algunas personas podrían dejar que los desafíos actuales de la comunidad definan su futuro. A menudo vemos esto cuando las ciudades se enfrentan a tasas estadísticamente altas de pobreza, inseguridad alimentaria o delincuencia. Las personas externas que miran hacia adentro desestiman esos barrios como nada más que sus estadísticas o deciden que deben ser “salvados” por la acción decisiva de los líderes políticos.

En nuestra jornada juntos durante la Cuaresma se nos invita a considerar lo que significa para nosotros hoy que el hijo de Dios fue crucificado hace 2,000 años. La Cuaresma ha sido a menudo una temporada para que hagamos un balance de nuestra propia pecaminosidad y necesidad de arrepentimiento. En muchos sentidos, la cruz es un espejo que nos refleja nuestra participación en el pecado. Sin embargo, la cruz es también una lente, una forma de percibir y aprehender el mundo. Con demasiada frecuencia, durante la Cuaresma perdemos de vista este último aspecto.

Como lente, la cruz moldea la forma en que nos entendemos a nosotros mismos, a nuestro mundo y a nuestras comunidades. Nos recuerda que Dios está presente en el sufrimiento y la muerte de Jesús en la cruz. Esto no significa que el sufrimiento o la muerte sean obra de Dios o que haya un elemento redentor en el sufrimiento o la muerte. Todo lo contrario; una lente en forma de cruz (cruciforme) nos obliga a reconocer el sufrimiento por lo que es, a nombrarlo y enfrentarlo.

Esta es la locura que Pablo describe en su carta a los Corintios. ¿Quién reconocería a Dios en el cuerpo quebrantado, traspasado y moribundo de Cristo? Se dice que el novelista ruso Fiódor Dostoievski, al ver una pintura de Cristo muerto, le comentó a su esposa que tal pintura podría hacer que uno perdiera la fe. Esto es lo que Pablo quiere decir, en parte, con la “locura” del mensaje de la cruz (1 Corintios 1:18). Predicar el mensaje de Cristo crucificado es una locura para aquellos que no pueden comprender la presencia de la divinidad dentro de la fragilidad o la debilidad; que no pueden comprender a Dios como actor y víctima.

Sin embargo, eso es precisamente lo que la cruz exige de nosotros. Predicar a Cristo crucificado, caminar a través de la Cuaresma hasta la cruz, es comprometerse con la honestidad, con el tipo de verdad que llama el sufrimiento y la injusticia por lo que son, pero que aun así afirma la presencia de Dios. Para Central City y Bethlehem Lutheran Church, el mensaje de Cristo crucificado afirma que las historias de pobreza o hambre no son las únicas historias que se escriben o cuentan en la comunidad. Para las personas externas que miran hacia adentro puede ser una tontería, pero es la verdad del evangelio para aquellos que se encuentran con Dios en una mesa comunitaria donde los vecinos preparan, proveen y comparten comidas.

Encontrar a Dios en la crucifixión es recordar que no podemos ignorar la verdad del sufrimiento, el hambre, la pobreza, la violencia, la muerte y la injusticia en un mundo que todavía espera la plenitud del reino de Dios. Pero encontrar a Dios en este evento es estar radicalmente abierto a la presencia de Dios en este mismo mundo aún incompleto. Es buscar a Dios dentro de nuestras comunidades y entre nosotros, incluso cuando el mundo declara que esta búsqueda es una “locura”. Es afirmar con fiel certeza que, en las historias de nuestros vecinos y vecindarios, Dios se nos está revelando de maneras a veces nuevas y sorprendentes.

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[1] Mike Scott, “A Brief History of Central City, the Forsaken Heart of New Orleans,” Nola.com, July 12, 2019, tinyurl.com/mpks2x8m.

[1] Mike Scott, “A Brief History of Central City, the Forsaken Heart of New Orleans” [Breve historia de Central City, el corazón abandonado de Nueva Orleans] Nola. com, 12 de julio de 2019, tinyurl.com/mpks2x8m

The deadline for Gathering Volunteer Corps (GVC) applications has been extended to November 1. 

The Gathering Volunteer Corps serves in multiple capacities throughout the Gathering. Duties might include ushering and assisting during Mass Gathering, helping with Interactive Learning activities, directing foot traffic in the convention center, staffing the info booth or moving equipment in a Gathering venue. GVCs serve wherever Gathering planning teams have identified the need for additional help.

GVCs must be at least one year past high school at the time of the Gathering and commit to being in New Orleans for one week, likely arriving Sunday, July 14, and departing Saturday, July 20, 2024.

• The Gathering will provide GVC volunteers with per diem or catered meals while on-site in New Orleans and shared lodging accommodations.

See what Kurt has to say about serving as a GVC and why he’s excited to be back in the bayou next summer. 

Don’t forget to get your applications in ASAP – you don’t want to miss this opportunity. Applications are live on the Gathering’s website!

Hello, I am Kurt Saenger-Heyl!  While I never attended the Gathering as a youth, it was on my radar as something that I wanted to do after I graduated from high school. So, I made sure that I didn’t miss the volunteer application deadline in 2012, and thankfully I was selected to volunteer as a Gathering Volunteer Corps (GVC) member. I served again as a GVC in Detroit in 2015 and as part of the Safety and Security Team in Houston. I’m excited to be part of the Volunteers planning team this cycle, as well!

What are you looking forward to this cycle?

I really enjoy meeting so many Lutherans from all over the world! I have fun asking people where they are from, collecting the clothes pins or other tokens, and making fun connections with those whom I have met across the ELCA over the years. I also look forward to the Mass Gatherings each cycle—being with thousands of other folks singing, praying, worshiping, and dancing all together is truly something special! This cycle I am looking forward to being back in New Orleans where it all began for me! I’m also excited to reconnect with folks from previous Gatherings; those connections are so fun to rekindle every 3 years!

What’s one thing you’re looking forward to in New Orleans? 

Beignets from Café du Monde and worshiping with thousands of other Lutherans!

Fill in the Blank: “I am Created to Be Me” 

Written by: Bobbi Cyr (she/her)

One of the many ways we live out our faith in action is through volunteering. There are many different ways that this can be done through the Gathering and what better place to do it than in New Orleans with thousands of your best friends! Check out the Gathering’s website for more information on how to get involved as a volunteer. 

Learn how Anna went from being participant to volunteer and what that experience has meant to her—

Hello! My name is Anna Thompson and I attended the 2009 Gathering in New Orleans as a youth participant. That was the first time I understood just how big the ELCA is. It was wonderful to be surrounded by other young people living their faith out loud just like I was. 

I volunteered in 2012, again in New Orleans, while I was in college. I was so excited to be able to help facilitate the experiences I’d had just three years before.

In 2018, I was able to volunteer again. I’d moved to Texas and Houston was only a 5 hour drive away. I was in a different place in my life, as a full-fledged adult this time, but I still had an amazing experience. Plus, I got to connect with friends from previous Gatherings, my home congregation, synod, and college! 

Why do you like to volunteer? 

I love volunteering at the Gathering because I love getting to help pull it off. The Gathering was a key moment in my high school life and I love knowing that I’m a small piece in that puzzle for the new generation. This cycle, I’ll attend as an adult leader for my congregation in Fort Worth, TX. I’m excited to experience the Gathering from a 3rd perspective and help the youth from my congregation experience their first Gathering!

What’s one thing you’re looking forward to in New Orleans? 

I’m looking forward to walking down Canal Street after Mass Gathering, especially closing worship. The rainbow of shirts on display as we are physically, and theologically, sent out into the world is a memory I treasure of my previous two Gatherings in New Orleans!

Fill in the Blank: “I am Created to Be Joyful! ” 

Written by: Bobbi Cyr (she/her)

Servant Leadership at the Gathering with Companions and Coaches

Written by Bobbi Cyr (she/her)

As we have entered into the Easter Season, I have been especially drawn to the road that Jesus walked with his disciples. Jesus showed us how to be in community with, share in life’s joys and hardships with, how to eat with, pray with, serve with, and how to build relationships with one another. Even after death, we see the Resurrected Jesus walk the Road to Emmaus alongside people he had just met, and he gives us a model of a good companion. Jesus accompanies them in their journey, sharing in story, and breaking bread with them. We are called to actively participate in God’s mission in the world and like Jesus, we meet various people with whom we share in this journey. At its heart, accompaniment is walking alongside others with Jesus, as we answer God’s call to mission.  I believe this is what it means to be a Servant Coach and Companion at the Gathering.

How Do We Accompany the City in Which We Serve

In mission, our companions on the road may be individual people in our own community, in other communities, or around the world. As we accompany these companions, it’s important to remember that service comes in all forms. When we think about Accompaniment Day (formerly known as Service Learning), we need to remember the story of the road to Emmaus and that we are here to walk this road with the people of New Orleans. Tiffany Wilson, serving on the Accompaniment team, reminds us, “We need to enter into this space with an intentional mindset that we do not serve to save. [New Orleans] is doing just fine on its own.  We are here to accompany the city in the ways in which God’s already working through these partners. As we prepare, we are intentionally asking our partners how we can help them reach their goals.” That might be a physical task, but it also might be educational in learning about the culture and food, or more justice-centered work. Regardless of what this service looks like, as we engage in God’s mission through accompaniment, we must remember that in order to proclaim the Gospel, we must first place priority on being in relationship. 

What does Servant Leadership Look Like at the Gathering?

Accompaniment is one of the central experiences of the Gathering. Remember those companions who enter our life and walk alongside us on the journey? As you engage in the purpose of Accompaniment day, you will not be alone on the road; Servant Companions will walk alongside participants and their leaders helping them to connect with local organizations, hear their stories, work together, and learn how to engage in similar work at home. Servant Companions are a pivotal link between the Gathering participants and the Accompaniment team. These leaders guide congregational groups as they learn, experience, and serve alongside the people of New Orleans.  

So You Were a Participant… Now What?

Recently, I had the opportunity to connect with Evan Rogaczewski who started his journey with the Gathering in New Orleans as a participant in both 2009 and 2012. Like many young adults after high school, Evan found it hard to stay connected to the church while going to college. Since he enjoyed the Gathering as a participant, he found that volunteering as a Servant Companion was an easy choice and one way that he could stay involved, while accompanying youth as they served. Evan recalled how helpful it was to have companions guiding him on past mission trips. He shared that when things don’t always go right, it is nice having someone who has been there; especially someone who not only thrives in the midst of chaos, but can help provide stability in those situations. Evan wanted to be one of those people to support others and volunteered as a Servant Companion in both Detroit (2015) and in Houston (2018). 

For Evan, his favorite part of being a Servant Companion was building relationships with fellow volunteers, several of whom he is still good friends with 6–8 years later. When the days are long and exhaustion sets in, there may also be a lot of inside jokes that keep the team afloat. Being a Servant Companion provides a great opportunity for growth. As both a Coach and a Companion, you are in a position where you have to be calm and think on your feet. The greatest growth, both personally and in faith, happens when we are challenged and stretched. Evan shares that beyond the early mornings and the work, it’s really the community that makes it worth all it and why he keeps coming back!

Answering the Call

God is actively at work in the world and in the city we are being called and sent to. Together, we will be in mutual relationship with the city of New Orleans, asking how we can actively participate in God’s mission and work.

Both Coaches and Servant Companions are equipped to share the good news and serve our participants as they work to serve the neighbors of New Orleans. 

Coaches train, mentor, and support young adults who serve as Servant Companions during the Gathering. 

Servant Companions guide Gathering participants as they learn, experience, and serve alongside the people of New Orleans on their Accompaniment day. 

God invites us to the table and sends us to go out as companions to walk with and to serve. When we tire, our fellow companions hold us up; when our faith is weak, our companions remind us of what we have seen and shared together. Like the people on the road to Emmaus, God gives us companions for this purpose. 

Learn More and Apply

Is the Holy Spirit stirring within you to accept this call to be a Servant Coach or Companion in New Orleans?

Applications to be a Servant Companion Coach are open through June 2. Apply Here!
Applications for Servant Companions will open on June 15. Get more information on Volunteering of the Gathering HERE.

A message from Deacon Tammy Jones West, 2024 ELCA Youth Gathering Program Director—

First, there is no curtain but for a peek into the behind-the-scenes happenings of the ELCA Youth Gathering, let me start with my first few months on staff.

Let me introduce you to the people who are called to serve this ministry at the Churchwide office of the Evangelical Lutheran Church in America. I am Deacon Tammy Jones West and I serve as the Program Director for the 2024 ELCA Youth Gathering. Alongside me is Justin Wilson who was originally hired as communications/social media person but has wowed us all with his ability to step up into so much more. That’s it friends. Justin and I aren’t singing – just the two of us but it’s true – sort of. (Plus, Justin is way too young to even know the line to that song.)

That’s just those of us at the Churchwide office. We plan to hire another staff member to help with registration/housing in the coming months, and soon the Churchwide organization will be searching for the person God is calling to be the next program director to begin planning for 2027 and beyond.

Now, there’s another group of people who you need to know, and we’ll be announcing these individuals shortly, but the group formerly known as Team Leaders, now Directors, are the backbone of this event. Nine people who will build teams, supervise managers, and make the magic happen. What are those roles?

Directors of…

• Accompaniment
• Community Life
• Interactive Learning
• Logistics
• Mass Gathering
• Multicultural Youth Leadership Event (MYLE)
• Gathering Synod Champions
• the tAble
• Volunteers

Serving alongside the directors and forming what we call their core team will be managers of…

Safety and Security, Medical, Transportation, Operations, IT, Justice/Advocacy, Service Learning, Cultural Immersion, Bible studies, Tech and Talent, Champion’s Square, Partners, Administration, and more.

That’s not all friends. Once the Gathering lands in New Orleans, implementation teams join the family. That’s 99 additional people, who will help make these teams work and thrive.

One more important group to remember— our volunteers. 415 volunteers give up a week of vacation to serve this ministry and be with our young people as they explore God’s grace and love.

And finally, adult leaders. Those who really make this ministry happen. The planning, praying, fundraising, details, love, and care that adults who bring our young people provide is invaluable. So, it’s just the two of us and thousands more.

Let’s do this friends— we’ll see you in New Orleans!

Since the start of the Evangelical Lutheran Church (ELCA) in 1988, New Orleans has hosted the ELCA Youth Gathering and pre-events three different times. The city has a unique blend of history, culture and beautiful venues that are within walking distance of one another— making it a prime location for the 2024 Gathering.

Emphasizing the Mississippi River and connecting it to our Baptism, River of Life was the theme of the 1997 Gathering. It was a time when less than 40% of the population had a cell phone and none of them were smartphones. Pictures were taken on a camera that then was taken to the store to develop and then later to relive the memories of a time together.

Most notably, under the theme of Jesus, Justice, Jazz in 2009, the Gathering attempted something no other group has ever attempted nor to our knowledge still has— have every attendee participate in a Service Learning experience. It may seem normal now, but at the time it was something that had never been attempted. Heidi Hagstrom, the former Gathering Director said “I think the best words for the Gathering are ‘bearing witness.’ We would love it for young people to come to (New Orleans) and hear stories, learn the history, and discern how God has been present in the disaster that has happened there.” Prior to the 2009 Gathering, Hurricane Katrina ripped through the city of New Orleans causing catastrophic damage and at the time was the worse natural disaster to hit the United States.

“Bearing witness means that you need to step into the story of another person, to understand the call to justice and be a part of the need in the city for a long time and witness to that,” Hagstrom said.

When returning home after the Gathering, participants will be asked to share the story of how God is present in New Orleans and look for ways to live like Jesus. The Superdome that hosted Mass Gathering each night had once been a place where people had sought shelter, and some had unfortunately lost their lives just a few years earlier. During worship one evening, Bishop Mike Rinehart of the Texas – Louisiana Gulf Coast Synod declared the Superdome as a sacred space and a place for healing. It was a bold task to provide service projects for that many people, but there was a ton of work that we were called to do to help our neighbors in that moment.

In 2012, we returned under the theme of Citizens with the Saints. After listening to community leaders in the city of New Orleans, participants responded by showing up to learn justice, to walk justice, and then practice justice by being in the community in various ways.

Instead of being called “Service Learning”, this cycle young people went out to “Practice Justice” through literacy camps, neighborhood cleanups, absorbing information about injustices in the city, experiencing unique cultures, painting murals, backyard gardening and more. There was even work that wasn’t finished from 2009, that we were able to finish in 2012. All connected to God‘s restorative work that was ever living and connected with the people of New Orleans. Other daily themes focused around “Practice Discipleship” and “Practice Peacemaking.”

In the evening, participants came together in the Superdome to hear inspirational speakers such as the Rev. Yehiel Curry (now Bishop of Metropolitan Chicago Synod), the Rev. Nadia Bolz-Weber, activist Shane Claiborne, and 2011 Nobel Peace Laureate Leymah Gbowee. We also sang and danced to performances from Rachel Kurtz, AGAPE*, as well as many local jazz bands and artists.

The stage is set. We’re headed back in 2024 to listen and learn from our neighbors in New Orleans, to grow in our faith and be inspired to live like Jesus.

A group of faithful young people and adults will soon be gathering to discern a theme for the 2024 Gathering. To help their discernment, we invite you to provide a few suggestions through a Google Form.

Until then, be safe, love your neighbor and live like Jesus.