Ending hunger goes beyond providing calories. The ministry of ELCA World Hunger and the work we support together is about recognizing the significance of food and the ways it can bring us together with one another, with God, and with all of creation. In the sacrament Christ initiated on Maundy Thursday, we glimpse what the banquet table God has promised for our future might look like. Today, with churches closed and many fasting from the sacrament until we can be together again, the story of the first Maundy Thursday is particularly poignant. It reminds us of God’s presence at the many tables we dine at, and it reminds us of the powerful way God’s gift of food can bring us together in anticipation of that day when all will be fed.

In this spirit, Pastor Tim Brown offers a plan for an intentional meal at home for Maundy Thursday. Pr. Tim is a Gifts Officer and Mission Ambassador for the Lutheran School of Theology at Chicago and a pastor and writer out of Raleigh, NC. You are invited to use the message below for personal devotion as well as prompts for sermon writing. 

Maundy Thursday Family Feast

Below is a full reflection with additional ideas. Here is a quick guide you can print and follow with your family: Family Maundy Thursday Quick Guide

Maundy Thursday is an observance of intention.  The word “maundy” is taken from “maundatum” or “mandate,” where Jesus commands his followers to love one another.

The whole observance is a story in three parts: confession and forgiveness, acts of service, and a meal of love.  For an adapted family service around the table, a simple prayer will suffice for confession and forgiveness on this night and will open the observance with sacred empty space.  The washing and meal that follow can be done with as much joy or as much solemnity as your family dynamics dictate.  Remember that the point of this observance is not to feel anything in particular, but rather to participate in a larger story that these holy days narrate.

It’s also important to note that, while your family meal is certainly sacred, this is not the Sacrament of Holy Communion and not a “Christian Seder.”  This is recalling what every Eucharist reminds us: every shared meal is ordinary and extraordinary, and Christ is present in our gathering whenever we dine in fellowship.

Decide What You Want to Eat for Dinner

So, what should you eat for dinner? Frankly, you’re welcome to eat whatever you’d most enjoy on this night.  If you want a more traditional Middle Eastern meal, not unlike the food Jesus may have eaten, grapes, dates, figs, olives, and some crusty bread are good additions to the table if everyone enjoys them. Perhaps some crackers and hummus, too. But if these aren’t in your usual diet or don’t agree with your palate, the point is not to re-enact a meal, but to have a meal, together. Eat what you’d like.

If, as part of your Holy Week observance you’ve made some bread, enjoy that on this night. Bread-baking as a family is a time-honored tradition that spans cultures and ages. Remember to enjoy the gathering, don’t sweat the details too much and just do everything with intention.

Gather Around the Table

To begin, gather the family together around the table, standing or seated. Invite everyone to take a deep breath and quiet themselves.  Light some candles to use as a centerpiece for the table if you have them. If using candles is unwise, or they aren’t available, just take some time to be quiet in God’s presence.

Talk Together

After a while, invite everyone to share their favorite memory that involves a meal. It could be a favorite dish from childhood, a time they shared food with someone at school or on a trip, a special event that they attended, or even a perennial meal they enjoy. What do they enjoy about it? Why?

Pray Together

Then, invite someone to offer a prayer with these, or similar, words. Note that the prayer should both give thanks for the gift of shared meals and food and also acknowledge that we too often ignore the hungry around us.  In this way the prayer is both an act of praise and confession.

“Gracious God, you give us good things to eat and invite us to share with one another.  Thank you for the many ways you feed our minds, feed our hearts, and the very real ways you feed our bellies each day. We also know that we do not share our food, our minds, and our hearts in the ways that you would have us.  For the ways we don’t give of ourselves and our resources, we ask you forgiveness.  And for the many ways you sustain us, we give you thanks.  On this holy night when Jesus shared his last meal with his friends, we remember the great gift it is to eat and spend time with one another. Thank you for this meal, for this holy night, and for all your gifts. Amen.”

Wash Each Other’s Feet or Hands

Invite everyone to be seated with their chairs facing outward, away from the table. Have a bowl of substantial size nearby, like a mixing bowl, a pitcher or larger cup of warm water and a towel for drying.

Invite someone to read John 13:1-17, the story of Jesus washing the feet of the disciples. After you’ve read the story, say the following (or something like it):

“On this night we have heard our Lord’s commandment to love one another as he has loved us. We who receive God’s love in Jesus Christ are called to love one another, to be servants to each other as Jesus became our servant. Our commitment to this loving service is signified in the washing of feet, following the example our Lord gave us on this night.”

Then invite each family member, in turn, to wash one foot of another member of the family, carefully drying it.  Only one foot is necessary, and each person should take a turn. If foot washing is not preferable, you can do hand washing instead, though there is something particularly special and intimate about foot washing.

If you’re performing this ritual with children, it’s natural for them to laugh and giggle during this. This is OK! This night should be about enjoyment as much as it is about sacred acts. Often, they are one and the same. During the foot-washing, it’s appropriate to sing if your family is a singing family. “Come by Here” is a great option, or even just a verse of a familiar song like “Amazing Grace” or “Jesus Loves Me” works well.

After foot-washing, you can invite people to wash their hands and turn their chairs to face back toward the table for the meal.

Eat Together

After everyone is seated and ready, enjoy the meal! Invite people to share reflections about their day, or perhaps ask them what they liked or didn’t like about the foot washing. You can ask those gathered what love means, how they like to best express love, and what the most beautiful act of love they’ve ever seen was.

Tell the Story Together

Toward the end of the meal, but before you’re completely done, invite everyone to quiet back down as you tell the story of the meal portion of the last supper. During this part, I encourage you not to lift up any bread or wine, but if there is bread on the table or a drink, you can reference it as a reminder of the meal. Read 1 Corinthians 11:23-26, recalling Jesus’ last supper.

Then say these words, or something similar:

“Tonight we have participated in a supper like Jesus’ last as his disciples gathered together around him.  The Gospels tell us that after supper Jesus and his disciples sang a hymn together and went out to the Mount of Olives.  You’ll be given a few minutes to eat just a bit more and have another few sips, and then we’ll begin cleaning up quietly, without any loud talking, taking any dishes to the kitchen sink, wiping down tables, and sweeping up. Everyone gets to help.  After we clean up, we’re going to stay pretty quiet the rest of the night to honor this holy night.”

Clean Up

Invite everyone to clean up quietly. On this night where it’s tradition to strip the altar and take everything out of the sanctuary, you may want to take your clean up a little farther by sweeping the whole room, washing down the tables and chairs and countertops, and even keeping the table free from adornments like table cloths or candles. Make everything bare.

After the clean-up is done, invite everyone back around the table for a final prayer saying these words, or something similar:

“I’m glad we got to share this time together tonight!  As we remember Jesus’ last meal, let’s keep honoring it by spending some time together. But before we do that, let’s pray, ‘Thank you, God, for this most holy night, and for Jesus’ example of love.  Help us to love each other, and ourselves, as you love us, and may we always remember the deep love shown through Jesus, a love that will do anything for us. Give us a holy rest tonight, a sweet sleep, so that we may rise to praise you in the morning. Amen.”

Enjoy a Quiet Night Together

Then decide on a family how you will spend the rest of the night! You can read quietly together, or maybe read aloud all from one book. You can play a family game together, listen to music, or if it’s getting late for young children, a bath and story-time is very appropriate. In these days of shelter-in-place when screen-time has probably been at a premium, this is a perfect night to keep all screens off and keep visual distractions to a minimum, including phone distractions.

A Maundy Thursday service in the home should both feel distinct from a normal night routine, and also very familiar. After all, Jesus’ last supper was, at its heart, a simple meal with his friends. Though this Maundy Thursday doesn’t look like many in our lifetime, it can still honor the holiness of the night when done with a little preparation, intention, and a lot of sacred joy.

As a high school student in Tacoma, a young man was at odds with his mom, and he no longer felt welcome to live at home. He found support at Peace Lutheran Church and through the church’s tutoring program, eventually living with a family of the church for a few years. Now he has taken some college classes, finished an internship at Peace Lutheran Church and Peace Community Center, and is moving forward in life. His name is Juwan, and here is his story, in his own words. — Pastor John Stroeh

Like most Tacoma kids, my life started out as a struggle. But like a resilient underdog, I was determined to change the hand I was dealt into a royal flush. Know that I am a young man who loves to smile. But in my smile I hide a lot: years of pain and strain, of abandonment, lonely nights and heartache.

Years ago, I felt alone, empty, worthless.

You see, my mother and I started off like any loving relationship. She was my teacher, my madre and my best friend. She taught me wrong from right, how to tie my shoe and ride a bike (although it took me longer than most kids). She just stood with me. And picked me up when I fell down.

In the beginning of my junior year, my mother, the woman I love and care for with all the love that I have, began to go through a huge depression. The loss of her father, my grandpa, and the separation and ultimate divorce from the second man who promised he’d be there for her, no matter what, had devastated the loving and nurturing woman she was throughout my childhood. There were times when I saw her cry so many tears, from years of pain she had hidden away.

Depression, as we all know, is a tough issue to deal with. Over time she began to lash out and her sadness transformed into an uncontrollable anger. This anger turned into a beast that caused fights and turmoil in our household, and ultimately, in our mother-and-son relationship.

We began to fight. It started with verbal arguments, which turned into verbal punches to my heart and psyche. Things that I would never have thought would have been said began to come off her tongue like poisonous venom. Things like, “you’re not my son,” or “you’re never gonna be anything,” began to repeatedly spill from her tongue. “Hurt” and “confused” were simple words expressing the way I felt. Now I have these words to express my feelings in those times and in those circumstances:

Never in a million years would I have thought that things would’ve changed —

too fast did her love become pain.

 

Never did I imagine I would be sharing this story, but I’ll never put my mother down.

I used to think our past gave me the right — all those silly games we used to play transformed into horrific fights.

 

No longer was it lessons of wrong or right; no, it became, I was wrong and she always was right,

staying up at night praying that I might see a glimmer of God’s light.

 

You see, it started, I wanna say my junior year; yes, my junior year when I shed the most amount of tears (and she did too).

 

My grandfather was taken from this world while his baby girl held on;

saddest words ever when the doc said, “ma’am, your dad is gone.”

Same day I saw the life leave him, was the same day I saw life leave her.

 

Depression, we all know, is a furious beast and sometimes those who suffer from it lose themselves in its mitts.

 

Night after night, tears began to roll off her beautiful face;

oh, the beautiful face that raised six boys and one girl on her own.

Proud of momma for standing strong, even if she was alone.

 

The tears of sadness

turned to tears of madness as she lashed out on my siblings and me.

Childish arguments fueled with depression and heartache

left me alone, kicked out on the streets.

 

And the first time

was the worst time.

It broke my family apart.

I was me and they were them

and I had nowhere to go but to the church I called home.

 

And then it became the church against her.

But through the church I found my family again;

my family with God and the community.

 

Though we are not biological, me and my church family create a perfect unity.

They put me in a place to lay my head, put the smile back into my face;

and to a child all alone, they told me I would always have a place.

I’ve been on my own since the age of sixteen. Well, to say “on my own” would be a lie; through God’s mercy and love I’ve done things that can only be called a miracle. I’ve learned so many things through the church and the community. Things about love, life and happiness. Without the church and the community I can only say I don’t know the person I would’ve become or where I might have ended up. Thank God for being in my life, and the changes God’s continually making each day.

I’m a college student I will proudly say, who has had a bad past, lying in parks, cold nights in the dark. Who knew that with God and faith, anything is possible? My circumstances have helped mold me into the man I am, but they do not define me. No, what defines me is the faith I have in God because of the things in my past.

I would like to thank Peace Community Center and Peace Lutheran Church for always staying by me — sticking with me through the ups and downs, the battle with my mother — and the love they’ve helped me to find in myself. I thank God for putting the people there in my life, to help me take my life by the reins and flip the circumstances I was handed; flip them like an Olympic gymnast, into eventual accomplished dreams and fairy-tale endings. God, the church and community center have helped me to become the man I am today; the man that I am continually changing into. The man that God best sees fit.

The Rev. John Stroeh is pastor at Peace Lutheran Church, Tacoma. He is also a leader of the Homeless and Justice Ministries Network of the Evangelical Lutheran Church in America. This network provides strategic leadership and resources to ministries across the country to walk with the marginalized — those who struggle with homelessness, poverty, mental illness, reentry and addiction — to share the good news of Jesus Christ with people wherever they are. Learn more about the ministries of Peace Lutheran Church and visit the church’s website. Learn more about the Homeless and Justice Network of the ELCA.

edited by Kris A. Mainellis, Program Director for Communication and Events, Congregational Vitality

Church of the Apostles (COTA) in Seattle, Wash., does church differently. Embracing the essential Pacific Northwest traits of exploration and self-expression, the church has been drawing in young adults between the ages of 20 and 40 (and now their families) since its beginning as a storefront new start in June 2002. A key part of COTA’s identity is its focus on connecting with ancient church traditions in creative ways to grow authentic relationships with God and each other.

COTA is a mission of the Northwest Washington Synod of the Evangelical Lutheran Church in America and the Episcopal Diocese of Olympia. It became an organized congregation in May 2017. Located in the Fremont neighborhood of Seattle, the church reflects the broader arts culture of its community. COTA seeks to free people to grow in faith by sharing their artistic gifts, boldly, in worship and in life. “We are not about getting to God, but about finding ways for God to get to us,” said the Rev. Ivar Hillesland, pastor.

Church of the Apostles calls the beautiful and historic Fremont Abbey (constructed in 1914) its home. In 2005, the Mission Investment Fund of the Evangelical Lutheran Church in America invested in COTA by purchasing it. COTA is currently on track to buy the building from MIF. “Without the support from both the synod and the ELCA we would never have been able to make it to our current thriving state and we are eternally grateful. Because of the support these last 15 years, we have also been able to be the springboard for at least 13 ordained clergy with 3 more currently in the ordination process,” said the Rev. Ivar Hillesland. Photo courtesy of JUMAYDESIGNS.COM and COTA.

Reclaiming the ‘de-churched’

Seattle and the neighborhood of Fremont, in particular, is well-known for large concentrations of unchurched, or “de-churched,” people. “COTA holds a particular mission towards those who are wary of, or direct victims of, the institutional church and the harms that have been caused in its name,” said Hillesland.

Church of the Apostles seeks innovative ways to replace the negatives with affirming alternatives. Church leaders continually reimagine the context and flow of worship services, finding new ways to build on ancient traditions. Hillesland says he is fascinated with figuring out new ways to be and do church. He thinks of the COTA ministry as a sort of church research and development lab. “We have tried to find as many ways as possible to let God speak through our worship and being, and we’ve had many failures along with our ‘successes.’”

In another nod to the past, the church’s home is the Fremont Abbey, a beautiful Lutheran church building constructed in 1914. The Abbey also houses the Fremont Abbey Arts Center, established by the COTA congregation to meet the community’s desire for a place to come together to create and experience the arts. COTA continues to partner with the center, currently under the leadership of an independent director, to integrate the arts into worship and community life.

Priesthood of all believers in action

Taking to heart the theology of the priesthood of all believers, the church strives to have leaders with diverse backgrounds and life experiences. The tasks of planning worship and preaching can be especially meaningful to those who have been unwelcome to use their gifts in the church because of their gender, race or sexual orientation. “Centering the voices of those traditionally marginalized speaks to our intention to expand gender and racial representation and experience, and it gives us a more expanded understanding of the imago dei, or divine image present in all humans,” explained Hillesland.

COTA members and friends come together Sunday evenings for worship—a mix of personal interaction, art, music, a message, and a time of exploration. Opening the pulpit creates space for varying perspectives and authentic reflection. Worship is also a time to experience the divine through creative expression of ancient liturgies. For example, worship music, often written by Music Director Lacey Brown, reflects “themes of ambiguity, expressed spiritual pain or longing, and expanded multigender metaphors for the Divine persons.” Brown also encourages musicians in the COTA community to create songs centered on specific themes or seasons, culminating in projects like the recently released Epiphany Songs.

In an ever-changing world, COTA grounds itself by connecting the past to the present in a way that is authentic to its identity and purpose. According to Hillesland, “As more and more things seem ephemeral, we find ourselves seeking ancient things, things deeply rooted in tradition that can anchor us in the turbulence while at the same time give us more freedom and space to creatively experience God.” It is this connection that inspires the people of COTA to go out into the world as people transformed in Christ.

by Kris A. Mainellis, Program Director for Communication and Events, Congregational Vitality

Are you daydreaming about summer as much as we are? Around the country, ELCA congregations are already making plans for next year’s Vacation Bible School, and ELCA World Hunger is thrilled to invite you to explore our new VBS curriculum for 2019, “Who is My Neighbor?” This curriculum is a free resource that is now available to order and download!

“Who is My Neighbor?” invites children and youth to re-imagine what it means to be neighbors in Christ. Based on the Good Samaritan story, this full, five-day program contains skits, games, crafts, snacks and intentional activities for children to enjoy and learn how our faith calls us out into the world to love and serve our neighbors.

The skits for each day introduce a new character in the Good Samaritan story, starting with the lawyer who asks Jesus, “Who is my neighbor?” Each skit shares an important lesson that directly relates to the theme and theme verse, which groups will practice at the start and end of each day.

Themes for each day:

Day One – God loves us (1 John 4:19)

Day Two – Let your light shine (Isaiah 58:10)

Day Three – No fear (1 John 4:18a)

Day Four – God loves everyone (Acts 10:34b-35)

Day Five – Building God’s neighborhood (Romans 15:2)

Based on your feedback, we’ve made “Who is My Neighbor?” more user-friendly for VBS planning teams by organizing each section by activity categories, rather than by days of the week. Organizing the sections in this way allows everyone on the team to be able to flip to the activities that they are assigned so that all of your leaders can find the materials and directions for their roles in one section. The program is organized in the following sections:

Each day begins with a large group opening, including a skit to introduce the daily theme and a new character within “The Good Samaritan” story. This is followed by “family time” – small group sessions to dig deeper into the theme and bible verse. Then, participants travel through five rotations: crafts, games, snacks, storytelling and a “simulation station” – an interactive and engaging activity to learn more about hunger and how our faith calls us to respond. The stories for each day are based on real stories from projects supported by your gifts to ELCA World Hunger. Not only will children, youth and adults hear about the work this church is doing around the world, but through “Who Is My Neighbor?” they will be part of the response!

Leaders will find schedule templates, theme song suggestions and options for younger (K-2nd grade) and older (3rd grade and above) participants so that you can adapt to the needs of your group! Each lesson is rooted in Lutheran theology, drawing on our church’s strong tradition of theology and practice in the world.

The VBS program is also flexible, so you can adapt it to fit your needs. Already have a VBS for this summer? “Who is My Neighbor?” can also be used for Sunday School, family faith formation, and children’s sermons throughout the year.

How can I get my whole congregation involved?

A month or two prior to your VBS, create your own “Who Is My Neighbor?” campaign! Set a goal for your congregation to meet before the VBS starts and raise funds for your neighbors here in the United States and around the world through ELCA World Hunger.

Look for free posters, certificates and additional pictures accompanying the Storytime section coming soon!

If you have any questions about “Who is My Neighbor?” or ELCA World Hunger’s educational resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@ELCA.org.

Learn

Click on the image below to download “Who Is My Neighbor?” To see some of ELCA World Hunger’s other congregational resources, including confirmation lessons, interactive immersion experiences, stories and videos, visit www.elca.org/Resources/ELCA-World-Hunger.

Share

We want to hear from you! Share the story of your Vacation Bible School on social media, or email us directly at hunger@elca.org.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

Give now

It’s hard to believe, but summer is just around the corner, and ELCA World Hunger is happy to announce that “God’s Good Creation,” our new Vacation Bible School program for 2018, is now available!

“God’s Good Creation” is a free resource available in both print and as a download. The curriculum invites children of all ages to explore the many gifts God has given our world – and the ways these gifts can help end hunger. Each day focuses on a different animal that is part of the more than 200 projects supported by ELCA World Hunger around the world, including chicks, goats and bees. Rooted in Lutheran theology, children will learn how God has called them to use their gifts to help their neighbors. In addition to daily plans for up to three hours, the program also includes sample schedules, tips for including children of all abilities and song suggestions.

Themes for Each Day:

• Day One – God created the world, and it is good (Genesis 1:31).
• Day Two – God can use you whatever size you are (Matthew 13:31-32).
• Day Three – God Made everyone different and important (1 Corinthians 12:4-6).
• Day Four – Jesus uses us to bring miracles to life (Matthew 14:20).
• Day Five – Working together, we can change the world (Ephesians 4:11-12).

Each day begins with a large group opening, including a skit to introduce the daily theme and the animal of the day. This is followed by “family time” – small group sessions to dig deeper into the theme and bible verse for each day. Then, participants travel through five rotations: crafts, games, snacks, storytelling and a “simulation station” – a fun activity to learn more about hunger and how our faith calls us to respond. (Special shout-out to Lisa Cornwell of Christ the Servant Lutheran Church in Bellingham, Wash., for this idea!) At the storytelling station, children will hear about some of the ways animals are helping our neighbors fight hunger in their communities through projects supported by gifts to ELCA World Hunger. Each day ends with a large group session to recap the theme and lessons.

The program is designed to be flexible and can be used in full or in part for three- or four-day VBS programs. The stories and activities are also perfect for Sunday School, family faith formation and children’s sermons throughout the year!

Free posters and downloadable certificates for participants will be available soon!

If you have any questions about “God’s Good Creation” or ELCA World Hunger’s educational resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@ELCA.org.

-Amelia Dowling

We all have our doubts, especially when it comes to our faith. It’s natural and any Christian you talk to will admit to doubting their own relationship with God. Our doubts help us grow in our faith and lead us to new avenues, where we can go deeper in our faith. Our doubts make our roots grow stronger because it stirs up in us a need to learn more and question more. By doing this, we discover just how deep God’s love, grace, and forgiveness for us is.

There is nothing more reassuring than standing in Ford Field, singing “Amazing Grace” with 30,000 other youth, who believe the same things as you do. Your body is shaking and vibrating, your heart feels the vibrations from the base, and for about 20 minutes after you leave, everyone’s still screaming because no one can hear after listening to 30,000 people sing at the top of their lungs.

You sit there looking around and think, “Huh. Ya know, every single time that I’ve ever had a doubt, I bet you every other person in this room has had the same doubt. I bet you every other person in this room has had struggles, maybe different than mine, but still hardships that they continued to believe throughout and after. I bet you every person in this room recognizes the sacrifice God made for us, cannot imagine doing the same, and is completely in awe from the love we receive.”

I felt these very feelings sitting in Ford Field; you don’t feel alone. You feel like you have a family – a large, extended, crazy family – but a family, nonetheless, because that is exactly what we are. We are all brothers and sisters in Christ. 

Amelia is a recent high school graduate from Maryland.

Warm-up Question: What is one thing in your past that you would love to forget?

With both conventions over, the seemingly endless campaign season is finally in “full swing.” For the next two months, Barack Obama, John McCain, Sarah Palin, and Joe Biden (as well as hundreds of senatorial and congressional candidates) will be making their cases — and defending their records — in an effort to win votes.

But they’re not the only ones talking. This is also a season for journalists to investigate and communicate all they can about the candidates’ pasts: who they dealt with, what promises they broke, who they’ve hurt, and what they’ve done wrong. Tabloids, blogs, primetime anchors, and reputable newspapers will all be trading on rumors, facts, and everything in between.

So far, we’ve learned about John Edwards (prominent Democrat and former VP candidate) and his affair with a campaign aide during his run for the presidency. Sarah Palin is under investigation for abusing her power while governor of Alaska, and the media has had a field day with this family-values oriented candidate disclosing that her unwed 17-year-old daughter is pregnant. Both Barack Obama and John McCain have been charged with “flip-flopping,” saying one thing and then changing their minds for the sake of winning votes. And candidates in every corner of the country are being investigated for ties to oil companies now that gas prices are sky high and oil companies are making more money than ever before.

At the same time, the most forgiving folks are ironically the candidates’ fiercest and most recent critics — the people who ran against them during the primary season. Nearly all the leading candidates for president during the primaries have now enthusiastically endorsed either John McCain or Barack Obama, after very recently saying harsh and even cruel things about their former opponents. The biggest story at the Democrats convention in Denver was about whether the Clintons would “play nice” with Barack Obama after a bruising battle for the party’s nomination. Is this also “flip-flopping” too? Or is it authentic forgiveness and reconciliation? Perhaps no one will know. But in the meantime, we’re all in for a fall full of attacks and apologies, rumors and revelations. And maybe, a little actual conversation about policy and the things that actually matter about governing a nation.

And after November, all these folks will have to figure out a way to govern this nation together, after tearing each other apart.

Discussion Questions

• What about a candidate’s past is interesting or important to you? What is not?
• How are you feeling about this year’s election? The advertising? The reporting? How much are you paying attention?
• How well would you be able to work with someone who for the last year or so called you names or made fun of your past experience?
• How much room is there for forgiveness in our country’s political scene?
  

Scripture Texts (NRSV) for Sunday, September 14, 2008.
(Text links are to oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

• Genesis 50:15-21
• Psalm 103:[1-7] 8-13 (8)
• Romans 14:1-12
• Matthew 18:21-35

For lectionary humor and insight, check the weekly comic Agnus Day.

Scripture Reflection (especially Genesis)

The story of our biblical “founding fathers and mothers” is a study in dysfunctional families. Joseph was one of 12 brothers and one sister. He was an arrogant brat as a kid, and his father’s favorite, so his brothers beat him up and left him to die in the desert. Then they had a change of heart and sold him into slavery instead, and they lied and told their father that Joseph had been eaten by wild animals. So much for brotherly love!

Flash forward: Joseph, sold into slavery in Egypt, becomes a wealthy and powerful politician. Meanwhile, back home, a drought and famine is threatening to starve Joseph’s brothers to death. They travel down to Egypt, where Joseph has made sure that Egypt would have plenty of grain, and after a rather frightening and funny scene, Joseph and his family are reunited. Joseph convinces Pharaoh to let his family stay in Egypt, and dad (Jacob) helps the brothers figure out how to get along again.

Then dad dies, and the brothers begin to worry: Will our past come back to haunt us? Will Joseph remember the horrible things we did to him, and now that dad’s not around to intervene, will Joseph seek revenge? He has every right to still be angry, doesn’t he? Will he use our past to destroy our future?

So they decide to lie (again). They tell Joseph that dad told them to tell him to forgive them. All the kindness and favor that Joseph had showered on them was not enough; they needed to hear that Joseph forgave them. They lied to Joseph to make him say what they wanted to hear: “You’re forgiven and I will take care of you.”

Whether Joseph believes them or not seems irrelevant. He believes that God has worked in and through this crazy family to make something good happen for God’s chosen people. And because it is in God’s best interest, Joseph forgives his brothers and promises to provide for them.

But before he does that, something amazing happens: Joseph weeps when his brothers (sort of) ask for forgiveness. And when Joseph weeps, the brothers weep, too. All of them begin to cry all over themselves. Wouldn’t you? Think of all the pain, fear, anxiety, anger, grief, resentment, and vengeance that have built up for these guys over the last few years. In the middle of this amazing story of forgiveness, there is a river of tears.

This kind of vulnerability, compassion, and genuine forgiveness are rare in American politics. Our country has become so cynical that we doubt the sincerity of politicians who cry in public, and probably with good reason. But here, in the halls of the Pharaoh’s palace (the Egyptian White House), are a bunch of guys weeping together, burying old hatchets, and healing old wounds. And not because dad (maybe) said so, but because God moved Joseph to see the bigger picture, to trust that God’s love for God’s people was big enough to cover all the deep wounds that separated Joseph from his brothers for years.

Discussion Questions

• Why did Joseph and his brothers weep? Have you ever had to apologize, or be apologized to, for something really serious? Did it make you feel like crying? How did it feel?
• Can you picture Barack Obama and John McCain hugging, crying, and apologizing after the election is over, regardless of who wins? Why or why not?
• Why do you think the brothers made up the story about Jacob (dad) asking Joseph to forgive them? Why didn’t they just ask for forgiveness on their own? And why didn’t Joseph seem to care that they were lying to him?
• When has what God thinks mattered more to you than how you personally feel about someone who has hurt you? How do we know what God thinks about the people we are angry with?

Activity Suggestions

• Collect a few days’ worth of political news (Google News works well for this).

  • What attacks are people making about candidates in local, state, or national elections?
  • Which ones are personal, or about past mistakes (family problems, substance abuse, poor financial decisions, friends or coworkers in legal trouble, religion, changing opinions about something, etc.)?
  • Which ones are about real issues that matter to real people (health care, the war, poverty, education, the environment, safety, etc)?
  • How do you tell the difference?
• Write a letter to someone you have hurt, and another letter to someone who has hurt you. Tell the story of what happened, talk about your feelings, and ask for/offer forgiveness. Then decide if you want to send it, burn it, or keep it around while you think about it.
• Act out the scene between Joseph and his brothers. Then write another scene, changing the characters and the situation to fit something more relevant to your daily lives in families, schools, teams, or church. Change roles a couple times. Talk about how it feels to be caught up in this story of anger, vengeance, forgiveness, and love.
  

Closing Prayer

Holy and Merciful One, you shower your people with forgiveness and love. Help us to be honest about our past, real about our hurts, and open to give and receive forgiveness. Make us a gracious and forgiving people. In Jesus’ name. Amen

Contributed by Pastor Jay McDivitt
Good Shepherd Lutheran Church
Denver, CA