The following is shared from the Lutheran Advocacy Ministry in Pennsylvania (LAMPa) newsletter for Wednesday, April 9, 2025.
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The following is shared from the Lutheran Advocacy Ministry in Pennsylvania (LAMPa) newsletter for Wednesday, April 9, 2025.
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In honor of Arab American Heritage Month, ELCA Racial Justice Ministries will be elevating the voices of our Arab and Middle Eastern Descent peers and reposting their works from others sources around the ELCA. The following article is cross-posted from Living Lutheran online. The original post can be found here.
April 1, 2025
Rodny Said, a pastor of the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL), leads a children’s sermon at the Church of Hope in Ramallah. Photos: ELCJHL
Said leads a bible study with youth during a youth retreat in Jordan.
Sani Ibrahim Azar, bishop of the ELCJHL, delivers a sermon at the Church of Hope.
Two spouses living in two places—kept apart by two kinds of government ID.
It may sound like Romeo and Juliet, but that was life for Rodny Said, a pastor of the Evangelical Lutheran Church in Jordan and the Holy Land (ELCJHL).
With a Jerusalem ID, Said could cross the checkpoints between his East Jerusalem home and his congregation, the Lutheran Church of Hope in Ramallah. His wife lived with her parents because she couldn’t enter East Jerusalem with her Palestinian ID.
“We started the process of reunification, as the Israeli government calls it,” he explained during an Advent Pilgrimage 2024 webinar, “but it can take years for a person from East Jerusalem and a person from the West Bank to live together.”
Fortunately, Said’s wife received her permit shortly after the webinar, and the couple can now live and travel together between the two communities.
The webinar series was a program of Sumud, the ELCA’s initiative for justice in Palestine and Israel. Previously the ministry was known as Peace Not Walls, named after the 440-mile barrier wall that the Israeli government was building to separate Palestine from Israel. The wall is complete today.
Sumud, an Arabic word meaning “steadfast,” conveys the determination it takes to be a Palestinian Christian. “Palestinians struggle to get to work, to universities, to churches and schools,” Said noted in the webinar. Since the onset of the Gaza War in 2023, many lost their jobs because they are no longer allowed to work in Israel. Many families are separated even though they live just a few blocks apart.
Life has gotten so difficult that the number of Christian families—already only 1% of the West Bank population—who are leaving is increasing. “They don’t see a future,” he said.
Emigration “means more pressure on us as a Christian community,” Said noted—especially for the ELCJHL, whose six congregations and four schools are supported by only 2,000 members.
“I think the easiest way is to leave,” Said added, “and the hard and painful way is to stay.”
Staying put, enduring and never giving up hope—that’s sumud. Through the initiative, the ELCA seeks to accompany Palestinians in their daily lives and advocate for peace with justice in Palestine and Israel.
For Maddi Froiland, program director for Sumud, a prime goal is making ELCA members more aware of what life under occupation is like.
As someone who spent four years in East Jerusalem and the West Bank—one as a Young Adult in Global Mission (YAGM) volunteer and three years as communications officer for the ELCJHL—Froiland watched Christians live out Luke 6:31 (“Do to others as you would have them do to you”) even with soldiers who had arrested their sons. “The experience,” she said, “made me redefine what it means to be a Christian.”
Froiland said Sumud’s webinar series drew over 100 viewers who heard ELCJHL pastors and youth group members share stories of “resistance through existence” by living and worshiping together under occupation. Attendees heard their main message: Christians living in the Holy Land need to know someone is listening to and supporting them.
The Sumud initiative, Froiland said, “underscores that justice in Israel and Palestine means everyone has dignity and human rights. Right now the people who are lacking human rights are our Palestinian partners.”
Froiland is building synod-level networks of Palestinian Christians, YAGM alumni and others who can share their experiences in the region. “These networks will build communities that are both aware of the context of our siblings in the ELCJHL and are empowered through their faith to advocate for justice in Palestine and Israel,” she said.
A new ceasefire currently being negotiated between Israel and Hamas could open the door for healing and recovery from a war marked by violence and displacement. The ELCA supports that process through Sumud, Lutheran Disaster Response, the ELCA Middle East and North Africa desk, and deployed personnel in the region. Witness in Society, the ELCA’s public advocacy team, continues to advocate for a negotiated resolution to the Israeli occupation of Palestine and to ongoing acts of violence.
On the ground, the ELCJHL creates possibilities for Palestinian Christians. “We do this through offering quality education for our youth, diaconal ministry for the vulnerable, environmental ministry for God’s creation, gender justice ministry and supporting our youth,” said Sani Ibrahim Azar, bishop of the ELCJHL.
“To us, sumud means to stay in our country and continue bearing witness as the Indigenous Christians of this land. This important and meaningful Arabic word … gives us strength—that we are not alone, we have our partners, our brothers and sisters, who will be steadfast in accompanying us.”
This is a re-post of an article by Rev. Sarah Stadler, originally published in the Northeast Minnesota Synod Enews, covering the the March 7th – 8th gathering of hunger leaders from across Region 3.
On March 7-8, 2025, over 20 people from across Region 3 of the ELCA – Minnesota, North Dakota, and South Dakota – gathered at Camp Onomia for a Hunger & Justice Leaders Retreat under the theme Making All Things New. The group built relationships, discerned how God is calling hunger and justice leaders to better work together in our region to end hunger, and learned how various justice issues impact hunger. We were led in Bible study by Dr. Jimmy Hoke and in our discernment process by Rev. Barbara Lund, a Senior Director in the Service & Justice Home Area of the ELCA. We were led in worship by Peter & Vicki Schmidt and Sarah Stadler; Peter and Sarah are pastors serving in the Northeastern Minnesota Synod. The retreat was largely funded through an ELCA World Hunger grant.
One of the synod committees in the Northeastern Minnesota Synod is the Hunger, Justice, and Rural Life Committee. Though the committee has been active in the synod – for instance, we organized last summer’s Bike For Justice ride – we had felt a bit lost in terms of our purpose. Also, we wished to connect with other hunger leaders from our region. In the not-too-distant past, hunger leaders from Region 3 had gathered annually to encourage one another and learn. We wondered if it was time to reinvigorate that ministry. In reaching out, we were delighted to discover that nearly all of the synods in Region 3 were interested and able to participate! Participants included synod staff, including Minnesota’s Lutheran advocacy director, parish pastors, synod hunger committee members, WELCA leaders, lay people active in hunger ministries, and others who were simply drawn by the Spirit of God to participate.
By the end of our time together, we had identified five areas of action to which we feel called: (1) Worship, (2) Giving, (3) Networking in our local communities, (4) Building Community among hunger and justice leaders, and (5) Education. Within each of these areas, we clarified specific goals. In returning to our home synods, we will now discern which specific goals each synod’s committee will tackle – with the hope that, once a resource or strategy is created, it will be shared and used throughout the region. Moving forward, we are also utilizing a platform to keep in touch so that we can encourage one another and continue to build community.
Hunger and injustice are pervasive, and this time in our life together feels particularly challenging. Still, God is among us making all things new! That hope is ever before us. If you are interested in being part of the Hunger, Justice, and Rural Life team, please email Sarah Stadler at sarahleestadler@gmail.com.
In honor of International Day for the Elimination of Racial Discrimination (March 21), ELCA Racial Justice Ministries invited the Dr. Robin Lauermann, Ph.D. to share some thoughts about the annual board retreat held in Montgomery, AL of the ELCA Association of White Lutherans for Racial Justice and their work to end racism and dismantle white supremacy.
Front exterior of The Legacy Museum, a civil rights museum, explaining the civil rights movement in the US, in Montgomery Alabama, United States. Photo by Rick Lewis
One of the first exhibits in the Legacy Museum. Photo: Equal Justice Initiative/Human Pictures
The National Memorial for Peace and Justice. Photo by Equal Justice Initiative https://legacysites.eji.org/about/memorial/
In late January, as part of the annual board retreat of the ELCA Association of White Lutherans for Racial Justice, I moved attentively through the Legacy Museum, established in Montgomery, Ala., by the Equal Justice Initiative (EJI). With my mind spinning from its stark and stimulating exhibits, which present the history of white supremacy from slavery to segregation to mass incarceration, I entered the final exhibit hall to see a familiar face: that of Anthony Ray Hinton. My heart leaped in instant recognition, with a mix of lament and joy.
I had learned about Hinton when I first visited Montgomery in 2016 as part of a multistate civil rights tour, meeting with veterans of the movement and visiting such important sites as the EJI offices. Staff members there explained the initiative’s work challenging injustice in the legal system, through both legal representation and policy advocacy. Their remarks expanded what I had learned from the book Just Mercy: A Story of Justice and Redemption, whose author, Bryan Stevenson, is founder and executive director of the EJI.
Due to mistaken identity, Anthony Ray Hinton was wrongly convicted of two murders and spent 30 years on death row. Ultimately EJI secured his release. Most poignant to me was a video that covered Hinton’s reentry into society: the scope of the years taken from him was shown by his learning to use technology unavailable before he was incarcerated — not a cell phone, not satellite radio, but an ATM. An ATM! As soon as Hinton’s book, The Sun Does Shine: How I Found Life, Freedom, and Justice, was published in 2019, I read it and reflected anew on the challenges his story revealed about the criminal justice system.
When I saw Hinton’s face in a museum display, he gazed at me from a row of visitation carrels. He wore prison scrubs and sat in a stark room. I approached the display, lifted a phone handset from the wall and listened as Hinton briefly recounted his story, his gaze never breaking from mine. His visual state contrasted with my knowledge of his freedom, and I thought again of him learning to use the ATM.
I continued around the room, stopping to hear from others. I listened intently to Kuntrell Jackson, who shared how his sentencing to life in prison at age 14; EJI would later represent him before the Supreme Court in a case that would overturn mandatory life sentences for children. Monica Washington told me about her sexual assault by a prison guard; EJI’s complaint would lead to a federal investigation of widespread abuse and to prosecutions of corrections staff. Hinton, Jackson and Washington were just three of the people whose stories were shared in the exhibit and for whom EJI has advocated.
The retreat weekend was both intense and inspiring. In addition to the museum, we visited EJI’s National Memorial for Peace and Justice, which commemorates of racial terror lynchings that began in the South at the end Reconstruction. These visits renewed my lament at the way white supremacy has dehumanized others, disregarding their creation in the image of God. However, the visit also inspired hope, even amid backsliding government policies designed to protect the rights of marginalized communities. Encounters with history provide us with models of courage and strategy by leaders. The work of EJI shows the possibility of contemporary nonprofit and other collective efforts to promote change. Hinton’s story likewise stands at the crossroads of two legacies: one of disregard and violence, the other of advocacy and hope.
Robin Lauermann holds a Ph.D. in political science and is currently completing a certificate in theological studies at United Lutheran Seminary. She teaches and researches political behavior, institutions and change in U.S. and comparative politics. Robin currently serves as a board member of the ELCA Association of White Lutherans for Racial Justice.
In case you missed it: In honor of Black History Month, ELCA Racial Justice Ministries will be elevating the voices of our African Descent peers and reposting their works from others sources around the ELCA. The following article is cross-posted from Living Lutheran online. The original post can be found here.
February 27, 2025
How well do you know this history? Take the quiz and find out!
Cleaning the mud off my boots after a recent flood response, I noticed the grittiness of it.
It reminded me of preparing the ashes for Ash Wednesday. Burning last year’s celebratory palms, sieving them fine, mixing them with oil.
I see the impermanence of things, of even life itself, in the mud and ashes.
Ash Wednesday, a day when we acknowledge our mortality and our own return to dust.
Mucking out after a flood, removing what was once treasure that has now become trash.
Too often we overlook the physicality of the Christian faith in our anticipation of Heaven. We focus on the promise of our spiritual future, and, yes, that will be a wonderful thing. No more tears and reunions of all sorts. Wholeness that we can only wonder and dream about.
And yet, though we worship and celebrate God With Us, a peculiar God that took on the stuff of their own creation to be with their creation, we sometimes forget that there is more to the promise than “pie in the sky, by and by”.
The Kingdom of God is now, in the wine and bread, in the water and ashes, in our call to serve and love our neighbor.
The Kingdom of God is even found in flood mud.
No, really.
When we are more like Christ, do we become more human or less?
I believe we become more human, specifically, we become the humanity that God hoped we would be. Loving, caring, invested in one another’s well-being. Trusting in the abundance of God.
Watch what happens after a flood. Neighbors take each other in and make sure everyone is accounted for. Strangers show up to clean out houses, to offer hugs and listening hearts. Food is shared. Help is accepted and reciprocated. Communities mourn their losses as communities.
To quote a recent Welch, WV flood survivor: “We become human again.”
When we take on the ashes of Ash Wednesday or the mud from another flood, we become human again. We recognize our place in the Kingdom; we accept the invitation to participate in it.
Remember you are dust and to dust you shall return. Now, go out there and get muddy.
Reverend Deacon Mary Sanders and serves as a minister of word and service in West Virginia and western Maryland. Prior to seminary, she served as an environmental inspector for the West Virginia Department of Environmental Protection. Her sense of call is to serve the people and environment of Appalachia. She lives on her great grandma’s farm with two dogs and two cats and is surreptitiously planting a food forest around her cabin.
In honor of Black History Month, ELCA Racial Justice Ministries will be elevating the voices of our African Descent peers and reposting their works from others sources around the ELCA. The following article is cross-posted from Living Lutheran online. The original post can be found here.
February 3, 2025
It wasn’t long ago that Gov. Tim Walz was first announced as the Democratic nominee for U.S. vice president, alongside presidential candidate Kamala Harris. Moments after Harris declared her running mate, posts about Walz being a Lutheran began to pop up across social media.
“One of us!” I remember cheering as I sat on the couch in the faculty lodge of Pinecrest Lutheran Leadership Ministries. This ticket would be one of those rare moments when my identity would be fully displayed to the American people. A powerful, competent, multiethnic Black woman and a Midwest Lutheran represented the Democratic Party for the highest offices. What a rare and divine moment!
I know I wasn’t alone in this sentiment. One of my colleagues is, like Harris, a Black woman from Northern California who attended a Historically Black College and University (HBCU), pledged to a Black sorority and has had to work twice as hard as her white counterparts to get where she is today. Her story is my story. Our story is the story of thousands of other Black women in this church.
Many of us in ministry are aware that the odds are stacked against us. We intern in ministerial contexts that counter our lived experiences. Some of us complete second master’s degrees while waiting for a call or a work opportunity. If we attend a Lutheran seminary, we spend most of our education completing coursework while acting as racial justice translators in the classroom, fielding questions about our blackness and Lutheran identity.
Our nonclergy sisters do the same in their contexts. Black women in medicine must explain that they are the doctor and not the social worker. Black women in education must teach their 22-year-old counterparts from Teach for America about trauma-informed approaches to learning. Because of the additional work we are tasked with while working or completing our education, we are experts in both the content and in navigating white mediocrity, the truth that many professional settings are skewed in favor of white Americans.
This story is not about who won the presidential election nor about political parties. Rather, it’s about holding in tension the struggle that Black women face in the professional world. Regardless of our qualifications and professional experience, we aren’t considered for leadership positions, a situation not exclusive to the secular world.
I bring up Walz, a lifelong Lutheran who said yes to supporting a Black woman for president. Walz accepting the vice presidential nomination was more countercultural to most ELCA congregations than we realize. For over a decade, Black women candidates for ministry have waited three to five years for their first call. This means that if they were fortunate enough to interview at even four congregations a year, 1 out of every 12 to 20 congregations affirms a Black woman’s call to word and sacrament ministry. After nearly 40 years of Black women being ordained in the ELCA, only three have been elected as a synod bishop.
Since the inception of the ELCA, only two Black women have served as executive director for a home area. One of them saw her position eliminated, and the other works in People Solutions, which is mostly a human resources team. Wyvetta Bullock, an ELCA pastor, has held one of the highest offices in the ELCA as the executive for administration, but no ELCA seminary, college or university has had a Black woman as president. In 2022 at least four Black women were forced out of their ELCA congregations within two months.
The sobering truth is that Black women have been in an abusive relationship with the ELCA for a long time. Perhaps that is why the Walz announcement for the Harris ticket felt so special. Maybe this would start a trend in our denomination.
The reality is that Harris did not win the presidency. It didn’t matter that she was only the second presidential candidate ever to have worked inside all three branches of government. It didn’t matter that she had clear and concise policy proposals or that some of her positions even aligned with the Republican Party. She lost support in most demographics except the Black community and millennials. It’s challenging to find hope for ministry in a church with the same demographics as those who didn’t see one of the people most qualified for office as fit to serve.
What, then, does this mean for those of us asked to educate the masses within the ELCA? At what point do we just become a broken record for racial justice to ears that refuse to hear it? When is it appropriate to call the time of death for these DEI (diversity, equity and inclusion) workshops and cultural competency talks?
I’m not quite sure how we move forward to pay homage to Black leaders in our church when we refuse to address the elephant in the room. Some leaders still don’t think we should be in the pulpit nor the Oval Office. For years we have documented, celebrated and named the historic contributions Black leaders have offered our church, and still we have not seen our white counterparts build a base of people to support our ministry and advocate for equitable work opportunities.
So, rather than provide more resources and community discussions, I hope congregations will watch all three seasons of “Talks at the Desk” this Black History Month. Use the discussion guides and pledge to make a special offering all month for the African Descent Lutheran Association or the 66th Synod Reparations Fund. But until we start using the resources we already have and apply change, then we will never be free.
The following is cross-posted from Living Lutheran. You can find the original post here.
December 20, 2024
Medical laboratory technician, Essentia Health
Trinity Lutheran Church, Moorhead, Minn.
Growing up, I was highly involved with the youth ministry of my home church, Kimandolu Lutheran Church in Arusha, Tanzania, and was on the church praise and worship team. I started going to Trinity Lutheran Church in 2019 as a college freshman at Concordia College [in Moorhead, Minn.]. Currently, I serve on the hospitality team for Trinity. I usher and read Scripture.
This involvement is very important to me because there is nothing else that gives me more purpose than serving the Lord and being a servant to my local congregation. This also gives me peace and joy. Every second I spend in church makes me so happy that I could never trade these moments with anything else in the world.
I graduated from Concordia this year with a major in biology—premed—minoring in religion and environmental and sustainability studies.
I was always fascinated with science and wanted to know more about human bodies and how to heal and restore them using different biological procedures and scientific findings. This passion drew me close to biology. But as I was learning this, I realized the importance of faith when it comes to healing and restoring, so my minor in religion was a complement to biology and an approach to healing the whole body, not just the physical [aspect]. And who said religion and science don’t go together?
In the same spirit of healing and restoring comes the environmental issue. As we all know, our environment is changing, our climate is changing—and these changes are not necessarily the best changes. Knowing and acknowledging this drove me into environmental and sustainability studies.
All these areas of study, to me, were just one big picture addressing one thing, which is healing—healing the body, the soul and our world. I love how these different areas of studies have shaped me and made me more informed.
The International Women Leaders [IWL] program was the best thing that has ever happened to me. IWL allowed me to experience education from a whole different angle. It gave me choices and opportunities that I wouldn’t have had if I was not in the program. I have had the greatest experience in the program; I got introduced to opportunities and connections that I cherish dearly. IWL helped me to understand my leadership roles and envision what I can do as a leader in my community and the world at large. It opened doors and placed me in spaces I would have never dreamt of. Every time I introduce myself as an IWL scholar, things just sparkle, and I am forever grateful for this program.
All my areas of study were just one big picture addressing one thing, which is healing—healing the body, the soul and our world.
Serving on the logistics team for the 2024 Youth Gathering was eye-opening. I learned a lot about myself as a leader regarding areas that I need some improvement in and areas that I’m really good at. In general, serving the Youth Gathering was a blessing. To witness over 16,000 Lutheran youth come together to praise, worship, learn, serve and be who they were created to be was just phenomenal.
My role as a medical laboratory technician entails multitasking, ensuring patients’ safety, properly explaining details of procedures to patients in a clear way of understanding, performing intravenous blood draws, efficiently handling patient specimens in a proper manner to ensure non-contamination for transportation and running different tests in proper equipment. All this is in order to make a healthy difference in people’s lives.
I’m enrolled at North Dakota State University in a Master of Public Health program. My desire for health care justice is what drew me close to public health. It is my hope to see communities being able to access the best medical care they need and being well-informed about their health, regardless of where they are or who they are.
I plan to use my master’s degree to influence the health care system and work to create policies that will give health care access to marginalized communities. [I also want to] come up with projects that will inform communities about determinants of health.
I hope to live my faith through my vocation by serving with love, justice, grace and honesty to all. I hope to be a helping hand and a voice to those around me and to shine the light of Christ to the lives of people I get to interact with.
In my free time, I practice Aikido, which is a Japanese martial art, play drums and do puzzles.
I’ve witnessed God’s presence in my life through my journey to the U.S., the doors that God opened when I thought they were closed, and the opportunities that God gave me.
I pray, especially in this season, that the light of Christ will shine on every land and that the peace of the Lord will prevail on earth.
Grace is an undeserving favor from God, not because of what I did or what I did not [do] but just pure favor.
I’m a Lutheran because I continue to believe that I am saved by grace alone, through faith in Jesus and nothing else.
In honor of International Day for People of African Descent, which is observed internationally on August 31 each year, ELCA Racial Justice Ministries invited ELCA Director for Innovation and Ideas to share some thoughts about being a person of African descent. For more information on International Day for People of African Descent, visit International Day for People of African Descent – EN | United Nations.
Names carry immense significance. They are a marker of identity, heritage and personal history. Because I am of African descent, my name is a reflection of and connection to my ancestral roots and cultural identity. However, in a world shaped by patriarchy and systemic biases, the journey of owning and explaining one’s name can be a challenging experience. One wants to maintain one’s culture and hold it dear to one’s heart, but this can be difficult because not everything about one’s culture is worth maintaining and, like many other things, culture evolves over time.
In many African cultures names are not merely labels but encapsulate stories, values and histories. A name might signify a particular event, convey hopes for the future or reflect familial lineage. For example, my name is Rahel Mwitula Williams; however, I was born Rahel Norbert Mwitula. Yes, my father’s first name is my middle name because, in our culture, this is a way to trace one’s lineage. So I am Rahel, daughter of Norbert, of the Mwitula clan. I can trace my lineage back through many generations: Rahel Norbert Yoram Mtemibala Mwitula. Here is the breakdown:
When I got married, maintaining my African heritage was important to me, so I made my clan name my middle name, which is not traditional in our culture. In theory I was supposed to be Rahel Jason Williams (yes, you read that right), taking my husband’s full name as per patriarchal custom. However, I went against these cultural norms and decided to go with Rahel Mwitula Williams. Hence, I personally want people to respect and acknowledge my full name as I choose to identify.
Unfortunately I constantly must fight people and institutions to ensure that they say and acknowledge my full, complete name as I identify myself. (And don’t get me started on the difference between Rachel and Rahel.) For example, I found out that I have two email addresses at work, Rahel.Williams@elca.org and Rahel.Mwitula-Williams@elca.org, because it was considered a “good idea” to give people options. However, there is no option with my name. It is what it is — Rahel Mwitula Williams. I decide what I want to identify as, just like any other group fighting for their identity.
Choosing to own and proudly use one’s given name in such an environment is a powerful act of resistance. It is a declaration of my self-worth and an affirmation of my cultural identity. At the same time, society is more patient with those from the global north than with those from the global south. People from the global south are repeatedly asked to come up with a global-north name or nickname but not the other way around.
I am Rahel Mwitula Williams.
Rahel Mwitula Williams is director for innovation and ideas with the ELCA, having previously served as director of Global Mission funding. Born and raised in Tanzania, East Africa, she migrated to the United States with her family at age 12. Rahel is a member of Shekinah Chapel, a Lutheran church in Riverdale, Ill., where her husband, the Rev. Jason Williams, serves as pastor.
She holds a B.S. in psychology from Loyola University, a Master of Science degree in international public service from DePaul University and an executive scholar certificate in nonprofit management from Kellogg School of Management at Northwestern University.
She is a founder and the creative director of ILAVA, a social enterprise that uses fashion to inspire and implement change around the world
In addition to her roles at the ELCA and ILAVA, Rahel is a nonprofit development executive who specializes in working with major donors, both in the United States and internationally. Rahel achieved a significant personal milestone in 2023 by climbing to the summit of Mount Kilimanjaro, one of her proudest moments.
For more from Rahel Mwitula Williams:
Friday, July 19 – Created to Be Disruptive
Today, the final full day of the Youth Gathering, was a whirlwind of excitement and engagement. Participants immersed themselves in the theme “We are created to be disruptive,” working for justice for all.
The energy was palpable in the Interactive Learning Center as students explored educational exhibits from ELCA ministries and partners. This holy space allowed participants to engage with a variety of learning styles and sensory experiences, from fun activities like the Acolyte Olympiad Relay to the profound lessons of the Disaster Relief Kits.
Rev. Nicolette Peñaranda, Director of Interactive Learning shared, “this year through Interactrive Learning, we really wanted to merge our Created to Be theme with New Orleans culture. Through theme and geography, we hope participants had the opportunity to tap into their own spirituality and see the ways their interests and faith intersect. Our community partners and implementation teams worked incredibly hard to curate spaces that engage different learning styles and promote creative outlets.”
McDonough 35, A second-line marching band disrupted the space mid-day with a lively parade that Gathering Participants participated in. This holy disruption added to the dynamic atmosphere, reflecting New Orleans’ Mardi Gras parade culture. Other second-line bands featured this week: Roots of Music and Algiers Charter.
At the Naming Project booth, participants relaxed in the colorful Garden of Eden, receiving sparkle blessings from local Drag Queens. Deacon Ross Murray’s message was clear: everyone is known and loved by God and the church just as they are. At the Civic Life and Faith booth, students were inspired to think about social issues and how their voices can shape the future. A student from San Gabriel Lutheran Church, Alvarado, TX, shared that the experience opened their eyes to the many issues still needing attention and dialogue. Another student learned the importance of crafting statements that genuinely make a difference.
Formation Village offered an interactive game where young people were invited to consider what life might look like after high school. Many students don’t even know that there are so many options to them!
Over at the Lantern Hill booth, students painted ceramic tiles for a new school in Mexico, embracing their creativity and commitment to global education. They also engaged in interactive experiences on migration and disaster response, learning about resilience firsthand. Avery from Christ Lutheran Church, Brenham, TX, beautifully summed up the day’s impact: “Even though we’re here for the Gathering, we’re also making an impact in the world.”
Tonight, the final full day of the Youth Gathering, the Arena buzzed with an energy that reflected the profound impact New Orleans had on our youth. Despite a long four days with some groups walking an average of 8-10 miles a day, the participants’ spirits were higher than ever as they sang, danced, and filled the space with a vibrancy that could only be of the Holy Spirit.
Puerto Rican-born, Orlando-based contemporary Christian pop singer Blanca, kicked off the evening with an energetic concert, including songs in Spanish. She debuted her new song “Worthy” and shared her testimony, highlighting the night’s theme of “disruption.” Due to a nationwide disruption in flights, an IT failure almost prevented her keyboard player from being here. However, Sam, the sound tech, stepped in to play the keys like no other, showcasing how disruptions can lead to unexpected blessings.
The speakers tonight were powerful, moving, and genuine as they talked about holy disruption.
Sally Azar, the first female Palestinian pastor in the Holy Land, shared her remarkable journey from attending the ELCA Youth Gathering as a student in 2012 to addressing 16,000 people at the Smoothie King Arena 12 years later. She said, “To be created to be disruptive means to figure out which rules shouldn’t be rules in the first place…We are not called to follow unjust rules; we are called to disrupt injustice. God created us to be a disruption!” Her powerful words emphasized the importance of challenging unjust rules and working for justice and peace in her country, deeply moving the crowd. She then invited the other Palestinian youth and staff with her on stage, where they received a standing ovation.
Lori Fuller, Pastor of Palms Deaf Church in Palm Coast, Fla., spoke through sign language and an interpreter. She shared her experience of discovering God’s love at age 21 in a deaf church and highlighted the need for inclusive worship. She taught the crowd to sign “I am not a mistake, you are not a mistake,” urging them to help disrupt the notion that there’s only one way to experience God’s love.
ELCA youth Nati, from Ethiopia, shared his powerful testimony about being orphaned, coming to America at age 7, and finding a bridge between his two worlds through soccer. His story highlighted the resilience and connections that can emerge from disruptive moments, showing how he walks between his two homes.
The evening was electric, filled with inspiring music, dance, and messages. As the night concluded, the realization that tomorrow’s worship would be the last gathering sank in.
Friends, as you leave New Orleans and return to your lives, remember these words from Pastor Sally Azar, “Do not be afraid of God’s calling. You are created to be a disruption: to disrupt what is wrong and to work for what is right: for life, for hope, for justice, for peace.”
