ELCA World Hunger’s 40 Days of Giving

Lent 2022

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Week 5: A Way in the Wilderness

“Do you not perceive it?” (Isaiah 43:19)

Read

Isaiah 43:16-21
Psalm 126
Philippians 3:4b-14
John 12:1-8

Reflect

Each of the sessions of this Lenten study has been grounded in a verse from this week’s readings:

I am about to do a new thing; now it springs forth, do you not perceive it? I will make a way in the wilderness and rivers in the desert (Isaiah 43:19).

From the first-fruits offering of Deuteronomy to the teaching of Jesus in the Gospel of Luke, our reflections have pointed to how God continues to “make a way in the wilderness” and calls us to be part of that journey for ourselves and our neighbors. The Scripture readings this season remind us of the promise of new life in Canaan for our ancestors and new life in Christ for us all.

We have imagined a world without hunger, heard of God’s abundant provision of manna and seen the ways the church has worked tirelessly, in the past and today, to end hunger.

Now we reach the culmination of this movement toward the fulfillment of God’s promise, wherein Jesus announces: “You will always have the poor among you” (John 12:8 NIV).

It’s not the most encouraging verse in the Bible.

How often have people twisted these words into an excuse for passivity or a sneering retort to proclamations of hope that hunger and poverty can, one day, end? Along with its partner in 2 Thessalonians (“Anyone unwilling to work should not eat”), it’s one of the “hard passages” for people of faith eager to inspire others to respond to hunger and poverty. These troublesome verses are often used to support restrictive, counterintuitive policies and practices that inhibit real progress against hunger and poverty. Why try harder to end hunger and poverty if even Jesus says poverty isn’t going away?

The passage yields more when we dig a little deeper. Jesus may actually be referring to an earlier part of the Bible here, and in that earlier verse the words are no statement of fact but a challenge to the people of God. The verse appears in a section of Deuteronomy about the Jubilee Year, a time every seven years when debts were forgiven. That earlier passage sheds new light on the verse from John:

Since there will never cease to be some in need on the earth, I therefore command you, “Open your hand to the poor and needy neighbor in your land” (Deuteronomy 15:11).

Far from resigning us to poverty in the world, the verse challenges followers of Christ. In his commentary on Deuteronomy, Martin Luther writes, “‘The poor you always have with you,’ just as you will have all other evils. But constant care should be taken that, since these evils are always in evidence, they are always opposed.”

For Luther, to “always have the poor among you” meant to be confronted always by God’s call to respond to human suffering and oppose the evil that creates it. This is not resignation but activation of the people of God in the service of the neighbor.

What’s more, we may find in Jesus’ words a lesson for our identity as church together. “You will always have the poor among you.” If we are truly the
people of God, then we are called to be in community with neighbors who have been marginalized, excluded, oppressed and impoverished by the world’s injustice.

As church, our calling is not merely to minister to our neighbors but to bear witness to the “new thing” God is doing in our world, a new community God is making possible. This is not easy work. Confronting hunger and poverty alongside our neighbors means facing the dangerous realities that impact our neighbors.

In Palestine, Defense of Children International–Palestine (DCIP), supported by ELCA World Hunger, works with children and families to protect their rights and give them the care and support they need. Settlement expansion in the West Bank and increased military presence in daily life put children at risk of negative encounters with Israeli forces. Children detained for
violating the often-discriminatory laws of Israeli occupation risk abuse from both Israeli and Palestinian forces. Despite significant legal reform in recent years, DCIP has found that practices have yet to fully align with domestic or international legal frameworks for juvenile justice and that children are paying the price, navigating a military legal system that fails to meet the minimum international standards, particularly for juveniles.

DCIP provides both legal and social support for children accused of crimes, and it works with their families, many of whom live in poverty, to improve their situations emotionally, socially and financially through vocational training, the support of social workers and more. This support is critical to addressing the root causes of hunger and poverty in Palestine.

Responding to hunger means accompanying neighbors as they confront the systems of injustice that create hunger. It means facing harsh realities with realistic perspectives. This is not the false “realism” that twists Jesus’ words in the Gospel but the realistic acknowledgement that we face our own journey in the wilderness before we reach the fullness of God’s promise. Friends, we have a long way to go.

And yet … and yet …

As we have seen throughout our Lenten journey, we are not going it alone. God is with us along the way, inspiring hope and courage and revealing Godself in the neighbors we encounter along the way. We know that this Lenten journey is not the end. The season’s fasting, praying and selfreflecting spiritual disciplines prepare us for the road ahead, the road that leads to the cross — and beyond, to a new community God makes possible.

This is not an easy road to travel. But we know that, even amid the challenges ahead, the “new thing” God is doing “springs forth,” that God is even now working to “make a way in the wilderness and rivers in the desert” (Isaiah 43:19).

Do you not perceive it?

Ask

What does it mean for the church to “always have the poor” with us? How might we rethink Jesus’ words in light of the study session for this week?
In what ways does your congregation act as a neighbor toward people in need in your community?
Why is the church called to work for justice in the world? What might the work of DCI-Palestine teach us about being the people of God?
How can the church inspire hope when the promised future can seem so far away?
Where is God calling you and your congregation to be today? How can or will you be part of the “new thing” God is calling forth?

Pray

God of the poor widow, the lost sheep, and the wandering Aramean,
God of the hungry, the thirsty, and the stranger,
God of the naked, the ill, and the imprisoned,

We confess before you that the church has not always been where
you have called us to be. We have failed to seek your face in our
neighbors in need. We have allowed despair to bind our hands and
feet. Change us, O God. Free us to act with hope and courage.

Open our hearts to perceive your presence in and among our
neighbors. Inflame us with holy passion for the work you invite us
to in the world. Breathe new life into your church, that we may be
the people you call us to be in the world you call into being:

A church of the poor widow, the lost sheep and the wandering Aramean.
A church of the hungry, the thirsty and the stranger.
A church of the naked, the ill and the imprisoned.

Do a “new thing” with us and through us, that we may be a
community of hope, comfort and welcome — a living sign of the
way we are making in the wilderness. Amen.

SEMANA 5: Un camino en el desierto

“¿No se dan cuenta?” (Isaías 43:19).
Lecturas: Isaías 43:16-21, Salmo 126, Filipenses 3:4b-14, Juan 12:1-8

Cada una de las sesiones de este estudio de Cuaresma se ha basado en un versículo de las lecturas de esta semana:

¡Voy a hacer algo nuevo! Ya está sucediendo, ¿no se dan cuenta? Estoy abriendo un camino en el desierto, y ríos en lugares desolados (Isaías 43:19).

Desde la ofrenda de primicias de Deuteronomio, hasta la enseñanza de Jesús en el Evangelio de Lucas, nuestras reflexiones han señalado cómo Dios continúa “abriendo un camino en el desierto” y nos llama a ser parte de esa jornada para nosotros y nuestro prójimo. Las lecturas bíblicas de esta temporada nos recuerdan la promesa de una nueva vida en Canaán para nuestros antepasados y una nueva vida en Cristo para todos nosotros.

Hemos imaginado un mundo sin hambre, hemos oído hablar de la abundante provisión que Dios hizo de maná, y hemos visto las formas en que la iglesia ha trabajado incansablemente, en el pasado y en la actualidad, para acabar con el hambre.

Ahora llegamos a la culminación de este movimiento hacia el cumplimiento de la promesa de Dios, en la que Jesús anuncia: “A los pobres siempre los tendrán con ustedes” (Juan 12:8 NVI).

Este no es el versículo más alentador de la Biblia.

¿Cuántas veces la gente ha tergiversado estas palabras en una excusa para la pasividad o una réplica burlona a las proclamas de esperanza de que el hambre y la pobreza pueden, algún día, terminar? Junto con su versículo compañero en 2 Tesalonicenses (“El que no quiera trabajar, que tampoco coma”), es uno de los “pasajes difíciles” para las personas de fe ansiosas por inspirar a otros a responder al hambre y la pobreza. Estos versículos problemáticos a menudo se usan para apoyar políticas y prácticas restrictivas y contraintuitivas que inhiben el progreso real contra el hambre y la pobreza. ¿Por qué esforzarse más para acabar con el hambre y la pobreza si incluso Jesús dice que la pobreza no va a desaparecer?

El pasaje brinda más cuando cavamos un poco más profundo. En realidad, Jesús podría estar refiriéndose aquí a una parte anterior de la Biblia, y en ese versículo anterior las palabras no son una declaración de hechos, sino un desafío al pueblo de Dios. El versículo aparece en una sección de Deuteronomio sobre el año del jubileo, un tiempo cada siete años en que las deudas eran perdonadas. Ese pasaje anterior arroja nueva luz sobre el versículo de Juan:

Gente pobre en esta tierra, siempre la habrá; por eso te ordeno que seas generoso con tus hermanos hebreos y con los pobres y necesitados de tu tierra” (Deuteronomio 15:11).

Lejos de resignarnos a la pobreza en el mundo, el versículo desafía a los seguidores de Cristo. En su comentario sobre Deuteronomio, Martín Lutero escribe: “‘El pobre siempre lo tienen con ustedes’, así como tendrán todos los demás males. Pero se debe tener el cuidado constante de que, dado que estos males siempre son evidentes, siempre se les presente oposición”.

Para Lutero, “a los pobres siempre los tendrán con ustedes” significaba ser siempre confrontado por el llamado de Dios a responder al sufrimiento humano y oponerse al mal que lo causa. Esto no es resignación sino activación del pueblo de Dios al servicio del prójimo.

Lo que es más, en las palabras de Jesús podemos encontrar una lección para nuestra identidad como iglesia juntos. “A los pobres siempre los tendrán con ustedes”. Si realmente somos el pueblo de Dios, entonces estamos llamados a estar en comunidad con los vecinos que han sido marginados, excluidos, oprimidos y empobrecidos por la injusticia del mundo.

Como iglesia, nuestro llamado no es simplemente ministrar a nuestro prójimo, sino dar testimonio de “algo nuevo” que Dios está haciendo en nuestro mundo, una nueva comunidad que Dios está haciendo posible. Este no es un trabajo fácil. Enfrentar el hambre y la pobreza junto a nuestro prójimo significa enfrentar las peligrosas realidades que afectan a nuestros vecinos.

En Palestina, Defense of Children International–Palestine (DCIP) [Defensa Internacional para los Niños de Palestina], con el apoyo de ELCA World Hunger, trabaja con niños y familias para proteger sus derechos y brindarles la atención y el apoyo que necesitan. La expansión de los asentamientos en la Ribera Occidental y el aumento de la presencia militar en la vida cotidiana ponen a los niños en riesgo de encuentros negativos con las fuerzas israelíes. Los niños detenidos por violar las leyes a menudo discriminatorias de la ocupación israelí corren el riesgo de sufrir abusos tanto por parte de las fuerzas israelíes como de las palestinas. A pesar de la importante reforma legal de los últimos años, el DCIP ha descubierto que las prácticas aún no se han alineado plenamente con los marcos jurídicos nacionales o internacionales para la justicia de menores, y que los niños están pagando el precio, navegando por un sistema legal militar que no cumple con las mínimas normas internacionales, particularmente para los menores.

DCIP da apoyo legal y social a los niños acusados de delitos y trabaja con sus familias —muchas de las cuales viven en la pobreza— para mejorar emocional, social y financieramente sus situaciones a través de la capacitación vocacional, el apoyo de los trabajadores sociales y más. Este apoyo es fundamental para atacar las causas profundas del hambre y la pobreza en Palestina.

Responder al hambre significa acompañar a los vecinos mientras enfrentan los sistemas de injusticia que crean hambre. Significa hacer frente a realidades duras con perspectivas realistas. Este no es el falso “realismo” que tergiversa las palabras de Jesús en el Evangelio, sino el reconocimiento realista de que enfrentamos nuestra propia jornada en el desierto antes de alcanzar la plenitud de la promesa de Dios. Amigos, nos queda un largo camino por recorrer.

Y sin embargo… y sin embargo…

Como hemos visto a lo largo de nuestra jornada cuaresmal, no vamos solos. Dios está con nosotros en el camino, inspirando esperanza y valentía y revelándose a sí mismo en los vecinos que encontramos en el camino. Sabemos que esta jornada cuaresmal no es el fin. Las disciplinas espirituales de ayuno, oración y autorreflexión de la temporada nos preparan para el camino por delante, el camino que conduce a la cruz; y más allá, a una nueva comunidad que Dios hace posible.

No es un camino fácil de recorrer. Pero sabemos que, incluso en medio de los desafíos que tenemos por delante, el “algo nuevo” que Dios está haciendo “brota”, que Dios incluso ahora está trabajando para “abrir un camino en el desierto y ríos en lugares desolados” (Isaías 43:19).

¿No se dan cuenta?

Preguntas para la reflexión

¿Qué significa para la iglesia que “a los pobres siempre los tendremos con nosotros”? ¿Cómo podríamos replantearnos las palabras de Jesús a la luz de la sesión de estudio de esta semana?
¿De qué maneras actúa su congregación como el prójimo de las personas necesitadas en su comunidad?
¿Por qué está llamada la iglesia a trabajar por la justicia en el mundo? ¿Qué podría enseñarnos la obra de DCI-Palestina en lo que respecta a ser el pueblo de Dios?
¿Cómo puede la iglesia inspirar esperanza cuando el futuro prometido puede parecer tan lejano?
¿Dónde está llamando Dios a su congregación y a usted a estar hoy? ¿Cómo puede ser o será parte del “algo nuevo” del que Dios está hablando?

Oración

Dios de la viuda pobre, de la oveja perdida y del arameo errante, Dios del hambriento, el sediento y el extranjero, Dios del desnudo, el enfermo y el encarcelado:

Confesamos ante ti que la iglesia no siempre ha estado donde nos has llamado a estar. No hemos podido buscar tu rostro en nuestros vecinos necesitados. Hemos permitido que la desesperación nos ate las manos y los pies. Cámbianos, oh Dios. Libéranos para actuar con esperanza y valentía.

Abre nuestros corazones para percibir tu presencia en nuestros vecinos y entre ellos. Enciéndenos con santa pasión por el trabajo al que nos invitas en el mundo. Sopla nueva vida a tu iglesia, para que podamos ser las personas que nos llamas a ser en el mundo que llamas a ser:

Una iglesia de la viuda pobre, la oveja perdida y el arameo errante. Una iglesia del hambriento, el sediento y el extranjero.

Una iglesia del desnudo, el enfermo y el encarcelado. Haz “algo nuevo” con nosotros y a través de nosotros, para que podamos ser una comunidad de esperanza, consuelo y bienvenida; una señal viva del camino que estás abriendo en el desierto. Amén.

(original from ELCA Advocacy view here)

Across the United States and over the years, places of worship and people of faith have been key partners in welcoming refugees, asylum seekers and others in need of hospitality. ELCA members and congregations have recently poured in their concern, prayers, and offers of assistance for uprooted Afghan neighbors following the end of the U.S.’ long war in Afghanistan. As ELCA and through Lutheran Immigration and Refugee Service (LIRS), we can continue to offer our support in the months and years ahead. The very heart of Christian faith leads us to welcome the newcomer among us.

The following is an overview of what’s happened, how Lutheran communities are stepping up to support, and where you can engage further by advocating for legal protections for new arrivals.

WEBINAR VIDEO: “Walking Beside Our Afghan Neighbors”

*NEW* The webinar, “Walking Beside Our Afghan Neighbors,” provided great insights from key Lutheran leaders, including a congregation leader involved in resettlement, a Lutheran social service organization, ELCA advocacy staff and LIRS policy leadership. View the archive of the one-hour session, originally presented Nov. 18, 2021. View from the ELCA Vimeo page at https://vimeo.com/648669699 (program begins at 1 minute 20 seconds).

SITUATION UPDATE

According to recent government figures, the United States is on pace to resettle around 75,000+ Afghans in the coming weeks. The U.S. government has evacuated tens of thousands of men, women and children from Afghanistan in recent months and plans to continue evacuation and resettlement operations through 2022.¹

Humanitarian Concerns

In Afghanistan, the situation continues to deteriorate, especially for many women and girls. Advancements in women’s rights, education, employment, and political opportunities appear at risk under the Taliban government.² Additionally, Afghanistan is contending with a worsening humanitarian crisis. Most recent aid has gone towards staving off food insecurity and the collapse of the public health system and economy.³ Oftentimes, it is women and children who suffer the most during periods of prolonged conflict.

The international community and faith communities have continued to urge protection of civilians, including women and girls, academics, journalists, human rights defenders, and members of ethnic, religious, and other minority group from harm. The U.S. government has resumed the priority evacuation of some former U.S.-affiliated Afghans—mostly visa applicants left behind in the hasty operation, while tragically excluding others still at risk.

Humanitarian Parole

During the evacuation operations, many Afghans were admitted to the United States under temporary humanitarian parole status. Humanitarian parole, unlike U.S. refugee status or Special Immigrant Visa (SIV) status, expires after two-years, offers limited access to benefits, and has no direct path to lawful permanent residency (i.e. a “green card”). Afghans with this status face an uncertain future once they arrive.

Fortunately, as a part of the stop-gap funding bill recently passed by Congress and signed by the president on Sept. 30, lawmakers authorized Afghans admitted with parole to receive the same benefits as refugees, an ID and/or driver’s license.

Resettlement Processing

After being processed and rigorously screened on military bases, Afghan individuals and families are referred to resettlement agencies before continuing to their next destination. The multi-agency, Operation Allies Welcome has been coordinating their arrival, assistance, and resettlement with the help of resettlement agencies like LIRS through its affiliates.

The government has also launched the private Sponsor Circle Program, created to enable groups to sponsor and assist Afghans directly in acknowledge of unmet need. This program operates parallel to the existing framework of private resettlement agencies long supported by the American public and faith-based organizations.

LUTHERAN DISASTER RESPONSE ACTIVITY

Lutheran Disaster Response (LDR) has reached out to synods, congregations and affiliates taking an active role in welcoming Afghan families. Support for volunteers and interpreters is critical, as are housing assistance, health and wellness care, and fostering community belonging. LDR works in partnership with LIRS and Church World Service (CWS), the lead organizations in resettling Afghan families.

Find a situation and response update from Lutheran Disaster Response – “Afghan Humanitarian Crisis“
With prayer and directions to give and connect, learn more from LDR blog post – “Situation Report: Afghanistan Humanitarian Crisis“

DIRECT INVOLVEMENT OPPORTUNITIES

Local connections, for example your area Lutheran Social Service (LSS) location, are a great first place to find out what needs you can help meet in your immediate community.

The Refugee Council USA has posted a map that pinpoints local resettlement agencies, including LSS affiliates, which may direct you to volunteer opportunities.
A more detailed state-by-state is available in the Reception & Placement Affiliate Directory (May 2021) and can help direct you to local opportunities.

LIRS continues to advocate for evacuation of Afghans and their families to give them a place of safety on U.S. soil. “Since we launched our Afghanistan-focused volunteer portal, LIRS and our partners have received more than 45,000 volunteer applications.” Applications to volunteer with LIRS are still open. Their team is hard at work connecting groups and individuals with opportunities to “help with airport pick-ups, apartment set-ups, English lessons, and other critical services,” states the LIRS “How to Help Afghan Refugees” page.

Use the LIRS sign up portal on LIRSconnect to share your availability.
Additional prayer, education and action steps can be found on the “How to Help Afghan Refugees” page.

Church World Service (CWS) has a new opportunity for remote placement of Afghan refugees for congregations that are more than 100 miles from a local resettlement office.

Discover more about Afghan Placement and Assistance (APA) Program community partners from CWS.

A Resettlement Story shared by Lutheran Services Iowa (LSI) staff member

“’Home’ and ‘welcome’ are two concepts that have been central to Lutheran Services Iowa since our founding in 1864. With hearts full of prayer for vulnerable individuals remaining in Afghanistan, we are proud to open our arms to resettle those arriving in Iowa. As a resettlement partner of Lutheran Immigration and Refugee Service, LSI is prepared to resettle 525 Afghans and other refugees in Des Moines, Sioux City, and other areas of the state in the coming months. To support current resettlement needs, LSI is actively recruiting Pashto and Dari interpreters, training volunteers, soliciting financial and in-kind donations, and hiring additional staff. LSI is working with property owners, employers, community partners, and faith leaders to meet individuals’ needs not only when they arrive at the airport, but in the months and years after. LSI has a broad array of post-resettlement services, such as financial literacy, small business development, family wellness, English classes, and more designed to ensure newcomers to our community thrive. [We’re responding] to the love of Jesus Christ through compassionate service.”

ADVOCACY

The “Safety for Our At-Risk Neighbors in Afghanistan” Action Alert from the ELCA Advocacy Action Center received a lot of support from Lutherans and friends who joined the ELCA in urging a strong federal response to support Afghan neighbors still at risk. The customizable way to reach out to your member of congress is still active.

Use the Action Alert to express your priorities as we “urge the administration and Congress to commit to providing refuge for those at-risk and expand and expedite their access to the United States resettlement program.”

Afghan Adjustment Act Needed

Again, we are called to be leaders in society in both offering hospitality and advocating for the newcomer. Congress has a real opportunity to come together, to acknowledge the humanity of our Afghan neighbors, and to realize the hope of a future free from harm. The Administration and Congress must be able to simultaneously ensure a future for Afghans in Afghanistan, prioritize pathways to safety, pass legal protections for newcomers, and address barriers holding families apart.

An uncertain legal limbo awaits Afghans who fled their war-torn country unless Congress takes urgent action to introduce and pass an Afghan Adjustment Act. An Afghan Adjustment Act would allow humanitarian parole recipients, here in the United States, to adjust their status, providing long-term stability and security for themselves and families. Congress has authorized similar legal pathways for Cuban and South Asian refugees. The ELCA is actively monitoring developments and advocating for a quick response to the plight of our Afghan neighbors caught in this precarious situation.

POISED FOR WELCOME

People of faith in the ELCA are uniquely poised to advocate for a welcome that lives up to the biblical call to love our neighbor, as a church that “holds power accountable, advocates justice, stands with those who are poor and vulnerable, provides sanctuary, and meets human needs” (from the ELCA social statement For Peace in God’s World). In the decade after the fall of Saigon in 1975, Lutheran congregations sponsored over 50,000 refugees from Vietnam, Cambodia and Laos.⁴ We are here, as Presiding Bishop Elizabeth Eaton articulated in her “Supporting Afghanistan” video, for the long welcome.

Again, we hear God’s call to accompany one another while speaking up for a generous policy of welcome. We will walk with our Afghan neighbors as they arrive, as they are resettled, and as they continue to become part of our communities. And we will advocate with and for our neighbors in this moment of need.

ENDNOTES

1 The administration is seeking $6.4 billion for the ongoing effort to resettle Afghans who were evacuated during the U.S. withdrawal from Afghanistan.
2 More in “What Will Peace Talks Bode for Afghan Women?” (International Crisis Group, 4/6/20)
3 Additional information is available in “Donors pledge $1bn in aid for Afghanistan as UN warns of crisis” (Al Jazeera article, 9/13/21)
4 Find this statistic and more in the ELCA social message “Immigration.”

Saturday, December 18, is International Migrants Day, a day set aside by the United Nations to raise awareness and focus attention on the 281 million people around the world where are on the move, in search of peace, stability, security and an opportunity for new life. In 2020, more than 3.6% of people around the world were migrants.

Hunger Policy Podcast-Migration (Audio Only)

In the US, the latest data we have on hunger and poverty confirms what we had guessed. Hunger is on the rise, poverty is on the rise, and yet neither is quite as high nationally as we thought they would be, due largely to the unprecedented federal legislation that expanded the safety net in the United States. While that is true nationally, that’s not the case for every community and every family here in the US or around the world, however. Immigrant and non-citizens in the US saw a steeper decline in income in 2020. Internationally, migrants are more vulnerable to hunger and poverty than native residents, and migrants experience unique risks when it comes to COVID-19. All this, coupled with the large numbers of people forced to flee their homes worldwide, makes immigration a key conversation we need to be having.

In this podcast, Giovana Oaxaca, the ELCA’s program director for migration policy, joins Ryan Cumming of ELCA World Hunger to talk about the realities of migration and immigration policy. As they describe in this conversation, “immigration policy” refers to more than just who is able to enter the United States, but also to questions about who has access to public benefits, what it means to be a “non-citizen” and how policy changes can impact individuals and communities. Ryan and Giovana also discuss how the COVID-19 pandemic specifically impacted immigration and immigrants in the United States and confront some of the prevailing myths about immigrants and migration.

Prefer to read the interview? Follow this link to access a transcript of the conversation.

Immigration and Migration Links from the Podcast

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AMMPARO Resources

Bible Studies
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ELCA and Peace Not Walls: Advocacy Summer School

Session 5 – Let’s talk: About Immigration
- Direct link to Session 5 Discussion Starter
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Interested in other podcasts? Visit the ELCA World Hunger blog and click “subscribe.”

Survey data consistently paint a strange picture when it comes to the US budget. Americans in general believe that the US gives about 25% of its budget to international aid and that the portion should be closer to 10% of the federal budget. In reality, the US sends about 1% of its budget overseas. If Americans are confused about the amount of international aid, we may be even more unclear on the how and, importantly, the why of international aid. Where does the money go? What role do businesses and other organizations play? And why is international aid even more important in the age of COVID-19?

In this episode of ELCA World Hunger’s Hunger Policy Podcast, Patricia Kisare, international policy advisor for the ELCA, and Kaari Reierson, the ELCA’s associate for corporate social responsibility, join Ryan Cumming, the program director for hunger education, to break down some of the myths and realities about US aid and the church’s witness when it comes to this part of the federal budget. Patricia and Kaari also share a new resource they have put together to help congregations learn more about international aid.

So, watch the video below, listen to the audio or read the transcript to learn more about this important part of public policy.

Download the new resource on International Aid here. Find other helpful resources on public policy and advocacy at the ELCA Advocacy resource page and on the ELCA World Hunger resource page.

Want to subscribe to the ELCA World Hunger blog? Use the widget on our homepage to sign up!

Prefer to read the interview? Follow this link to access a transcript of the conversation. Closed captioning is also available in the video above and when the video is watched on YouTube.

Want to share the video? Here’s a link you can pass along: https://youtu.be/ZCLHcuzaMsE.

We know that hunger is not just a matter of food but a matter of policy. Public policies impact where our food comes from, the kinds of food we eat, how we acquire food – and what our options are when we don’t have enough. In this new kind of post for the ELCA World Hunger blog, John Johnson, director of domestic policy for the ELCA, joins Ryan Cumming, program director for hunger education with ELCA World Hunger, for a conversation about hunger and policy, including important public policies that could impact people experiencing hunger and poverty in the United States. Links to both the audio and the video are below.

Interested in more conversations like this about hunger and policy? Are there specific public policy issues you’d like to hear about? Let us know! Email Ryan.Cumming@elca.org to share your feedback and ideas.

Subscribe to the ELCA World Hunger blog, and sign up to join the ELCA’s network of advocates.

(If you are one of our regular subscribers to the ELCA World Hunger blog and reading this via email, the audio and video files may not show up. Just click on the title of the post to head over to the main blog webpage to listen in.)

Advocacy is one of the most important actions we can take to end hunger and poverty. It’s also deeply embedded in many faith traditions, including Lutheranism. From biblical figures like Esther and Nehemiah to Martin Luther’s calls for civic justice, there is a long and rich history of advocacy within our shared traditions. Advocacy is not merely something the church does but a central part of who the church is. And when it comes to hunger and poverty, working toward just public policies is a critical step toward real, lasting change.

But what is advocacy, and how do we get started?

“Advocacy 101 for Young Adults: When Faith Meets Policy” is a new guide prepared by Hunger Advocacy Fellows in tandem with ELCA Advocacy and ELCA World Hunger. The easy-to-use resource is divided into four sessions and is designed for use with young adult groups on college campuses, in congregations and in other settings. The guide includes insights from leaders, lessons from local, state, and federal advocacy, and activities to help participants learn more about what advocacy is and what it means for them and their communities.

Each session of the guide introduces one aspect of faith-based advocacy, and each features an audio story of a leader that takes participants deeper into the theme of the session. Jeanine Hatcher from Michigan, for example, tells her story of advocating for fair pricing and access to medication she and others need to manage lupus during the COVID-19 pandemic. In the third session, Roberta Oster of the Virginia Interfaith Center for Public Policy talks about the importance of working together toward common goals.

The sessions include interactive activities that invite participants to learn more about advocacy as a method and about the ways policies impact their own lives and communities, with tips on how to adapt the activities for virtual settings.

The four sessions in “Advocacy 101 for Young Adults” are:

“What does advocacy have to do with me?” (with audio from Hatcher)
“Striving for peace and justice: Our stories interact” (with audio from the Rev. Guy Erwin)
“Interreligious collaboration” (with audio from Oster)
“Advocacy 101” (with audio from Regina Q. Banks, director of the Lutheran Office of Public Policy in California)

The full guide is available for download from the resource pages of ELCA World Hunger and ELCA Advocacy. You can jump to audio files from within the guide, using hyperlinks or QR codes. The guide also contains printable transcripts of each audio segment.

Meeting the immediate needs of our neighbors is an important part of addressing hunger and poverty. But long-term change will require just, fair and inclusive public policies that protect the common good and create opportunities for the well-being of all. “Advocacy 101 for Young Adults” is a great place to start to learn how you can make a difference!

For more information about ELCA World Hunger resources, please contact Ryan Cumming, program director of hunger education, at Ryan.Cumming@elca.org.

Interested in advocacy and the important policies that impact our neighbors? Sign up for e-news and action alerts from ELCA Advocacy at ELCA.org/advocacy/signup.

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.

United Nations

Dennis Frado, Lutheran Office for World Community, New York, N.Y. ELCA.org/lowc

Women’s Human Rights Advocacy Training: The Lutheran World Federation in collaboration with Church of Sweden, Finn Church Aid, Mission 21, the World Council of Churches and ACT Alliance is holding an advocacy training on women’s human rights (26 October – 13 November 2020). The training is usually held annually in person, and this year, due to COVID-19 it is being held virtually.

Topics covered include introduction to the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW), tools and opportunities for engaging in preparing for parallel (also known as “shadow”) reports to CEDAW, the intersection between human rights, faith and gender, Gender-Based Violence prevention and responses, the role of men and boys in gender justice advocacy among others. LOWC is involved in the planning and facilitation of some sessions during the training. A resource for faith-based organizations on affirming women’s human rights can be found here.

General Assembly’s Third Committee Has Dialogues with Human Rights Mandate Holders: As it has done for some years, the General Assembly’s Third Committee has been having dialogues in recent weeks with various persons holding human rights mandates from the Geneva-based UN Human Rights Council. While LOWC has been monitoring quite a few of these discussions on topics such as racism and racial discrimination, advancement of women, rights of indigenous peoples, and internally displaced persons, it took special note of the discussion with the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Professor S. Michael Lynk. His report this year reviewed the situation of human rights in the West Bank, including East Jerusalem, and in Gaza and focused on accountability related issues. Lynk also held a separate virtual discussion with the UN NGO Working Group on Israel-Palestine, of which LOWC is a member, as he has in previous years on this occasion.

California

Regina Q. Banks, Lutheran Office of Public Policy- California https://lutheranpublicpolicyca.org/

Getting ready for the election: The Lutheran Office of Public Policy in California (LOPP-CA) has been working diligently to prepare for the upcoming election. The staff did work around building patience and an understanding of the process. In the weekly Advocacy in Quarantine meetings, LOPP-CA worked with constituents to talk through the timeliness of the election while holding space for further learning on the state’s Proposition.

Prop 16 Text Banking: LOPP-CA went forward this month in continuing to text bank with the Prop 16 coalition. The office has been reaching out to California voters through a texting platform called Thru Text in hopes of overturning the state-wide ban of affirmative action, something that has been in effect since 1996. There has been a committed group of parishioners and advocates meeting every Monday to push this outreach, and so far the office has reached more than 600,000 voters in the state.

Partnering with California Food and Farming Network: Continuing the office’s commitment to advocate for food and farming, LOPP-CA has begun working closely with the California Food and Farming Network (CFFN), a coalition of around 40 advocacy organizations such as food banks, legislative advocacy, farming service organizations, and partners from across both the food and farming sectors. The Network has begun its strategic process for the year 2021, centering racial justice and equity in their approach. LOPP-CA has joined CFFN for this visioning process, and has given financial contributions toward centering racial justice through committing funds to CFFN’s community Engagement process. Specifically, CFFN will be reaching out into communities of color, finding leaders and advocates within food sectors, and providing compensation for their expertise. This listening campaign will take the expertise learned and structure CFFN 2021 priorities.

Minnesota

Tammy Walhof, Lutheran Advocacy- Minnesota http://www.lutheranadvocacymn.org/

State Legislative Elections: Although the Minnesota Democratic-Farmer-Labor Party lost some seats in the House, it retains control of the chamber. In the Senate, some flipped districts occurred, but the balance remains the same. Unfortunately, at least one of the Republicans that was ousted was one who was helpful to our housing agenda. All the main leaders from both parties and both chambers retain their positions.

Minnesota U.S. Elections: Rep. Colin Peterson was ousted from Minnesota’s 7th congressional district seat and replaced by former State Senator/Senate President Michelle Fischbach, who also served briefly as Lt. Governor when Tina Smith was appointed to the U.S. Senate. Representative Peterson served as the long-term chair of the Agriculture Committee, a committee Fischbach hopes to serve on as it also addresses nutrition issues.

Update on Special Session #5: A carefully negotiated $1.36 billion bill including bonding, supplemental appropriations, and “tax relief” for farmers and small businesses was finally passed when House Minority Leader Daudt let his caucus vote their conscience. Freed by Daudt, many House Republicans joined the bipartisan bill. Thanks for your hard work on the housing pieces!

Included in the bill were

$100 million in Housing Infrastructure Bonds
$16 million in General Obligation Bonds for Public Housing
A large amount for transportation including roads and bridges, some public transportation, and electric vehicle charging infrastructure
Bonds for public facility projects, public safety, the University of Minnesota, and other various public works, including municipal water infrastructure & solar projects
$31 million in a supplemental appropriation (added to last year’s biennial budget)

Ohio

Deacon Nick Bates, Hunger Network in Ohio hungernetohio.com

Hunger For Justice Conference: On November 9th the Hunger Network sponsored the Hunger for Justice Conference featuring theological reflection on the election and analysis of what is to come so that faith leaders across the state can identify opportunities for successful advocacy!

Visit www.hungernetohio.com/summit for links to our plenary panel, theological reflection and musical reflection of what the election means to our communities.

Pennsylvania

Tracey DePasquale, Lutheran Advocacy Ministry–Pennsylvania (LAMPa) www.lutheranadvocacypa.org

Shaping Hunger Policy in PA: LAMPa Director Tracey DePasquale participated in the quarterly meeting of the state’s Emergency Food Assistance Advisory Committee, where the state Department of Agriculture and charitable feeding organizations assessed the current response to emergency nutrition needs during COVID-19, mapped likely needs and set goals for meeting those needs in the upcoming state budget.

LAMPa Participates in Virtual Human Trafficking Rally: LAMPa participated in a Pennsylvania Anti-Human Trafficking Advocacy Work Group sponsored Advocacy Day lifting legislation that provides definitions and the offense of trafficking individuals; repealing provisions relating to patronizing a victim of sexual servitude; promoting prostitution and living off sexually exploited persons; commercial sexual exploitation; and providing for Safe Harbor for Sexually Exploited Children Fund.

Workshop presented at We Love: LAMPa Program Director Lynn Fry shared a workshop titled : Take a Stand: Advocacy & Equality in Pennsylvania at the second ELCA NEPA Synod We Love Event – Building Safer & More Welcoming Congregations for LGBTQ+ Youth and Families.

Equipping leaders and vital congregations for discipleship in a democracy: LAMPa continued to disseminate election information to congregations, synods, and leaders regarding election security, poll watching, and voter safety. DePasquale and ELCA Advocacy Director Amy Reumann presented to leaders in the NWPA Synod Bishop’s Convocation.

Responded to Legislative threats to Medicaid: LAMPa worked to successfully stop legislation that threatened Medicaid provisions and funding.

Advocacy and Faith Formation: DePasquale taught a virtual adult faith formation class at Holy Spirit, Emmaus, SEPA Synod.

Washington

The Rev. Paul Benz and Elise DeGooyer, Faith Action Network fanwa.org

Election Successes: WA state passed Referendum 90 for Safe and Healthy Youth, a bill the legislature passed in the 2020 session mandating sex education in our K-12 school system with age-appropriate stages. This referendum was supported by sexual assault and domestic violence advocates, as well as a broad coalition of faith leaders who signed this letter, in contrast to opposition from the “religious right.” FAN was very involved in the campaign to secure the 60% approval. We also secured funding for our Long-Term Care Trust Fund via constitutional amendment – among the first of such funds in the nation.

New Regional Organizers: We are excited to share that our organizing team is expanding! FAN is able to fulfill one of our dreams of having a stronger presence statewide by hiring part-time Regional Organizers in Western, Central, and Eastern Washington as well as two social work interns from the University of Washington. We look forward to building deeper relationships with our Network of Advocating Faith Communities (NAFCs) and local organizations statewide.

Wisconsin

The Rev. Cindy Crane, Lutheran Office for Public Policy in Wisconsin (LOPPW) loppw.org

ELCAvotes: Wisconsin had a record turnout of voters! Since March, LOPPW placed major emphases on encouraging people to vote, especially absentee, and on countering misinformation. We often worked in coalition with ELCA partners and a statewide voting coalition. October efforts included interviewing a Wisconsin Elections Commission representative for Wednesday Noon Live and creating six Ballot Box FAQs videos, including one with an interview with the ACLU.

Care for God’s Creation: LOPPW’s statewide task force, so far with members from five synods, began planning a Care for God’s creation virtual advocacy day to coincide with an emerging new WI State Budget.

Trainings: LOPPW helped in organizing an advocacy webinar, co-hosted by ECSW WELCA. We also led discussions on voting and advocacy with adults and confirmands in LAS and in SCSW.

COVID-19: Participated in meeting with Lieutenant Governor on health mandates challenged by courts and possibly the legislature. I was then in dialogue with the bishops about drafting a statement, which can be found here. LOPPW also joined an interfaith group to organize an action to address the problem.

New Resource: Read our new resource, “Advocating Locally,” for information about engaging your community!

Criminal Justice: We’ve begun reviving efforts to return 17-year-olds to juvenile courts, led by our Hunger Advocacy Fellow, Kyle Minden.

Anti-Racism: We offered consultation to ECSW’s Global Missions Committee on integrating anti-racism efforts into their work. I invited Regina Banks to give a presentation at one of their meetings.

Immigration and Refugees: We offered consultation to the SCSW Immigration Task Force and created a video to address decreasing number of refugees in U.S. for the national, “Lift the Torch of Welcome” vigil.

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.