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Juneteenth: We Will Breathe

by Joe Davis

Juneteenth commemorates a day when my ancestors could breath a little more freely. On June 19, 1865, in Galveston, Texas, enslaved Africans were read federal orders that they were freed, even though the Emancipation Proclamation was signed over two years prior. They didn’t know they were free because, in spite of the law, they were still brutalized by those who weaponized power. This was this liberatory announcement that initiated the joyful reunion of long-separated loved ones and the work of reconstructing after centuries of being held down by the harsh American slave system. 

Today, families of African descent throughout the United States celebrate this Freedom Day, which gave us a brief moment to inhale deeper than before. However, as a Black artist and educator living in Minneapolis, MN during an uprising that has sparked freedom demonstrations around the world, I know that oppressive powers have only shifted their weight on the necks of vulnerable Black bodies as we cried out to breathe. 

I can only imagine how profoundly the Giver of all life and breath (1) must become enraged and grief-stricken every time the breath in our bodies is snuffed out by violent power. But I needn’t imagine this response, as Jesus incarnated this reality when he protested abusive authority decrying those holding power through violence as hypocrites and snakes (2) and damaged temple property when it was being valued more than the humanity of his people (3). Although divisive and controversial to corrupt religious leaders and exploitative lawmakers, Jesus embodied a form of justice not rooted in revenge or retribution, but instead in restoration and healing. Even though he could have commanded an army of angels to battle on his behalf (4) his love for the most vulnerable was held so deeply in his body that he lived and died among them in a communion of shared vulnerability. Jesus gave his all, his last breath, to empower them, and to empower us, to rise again. His desire was that we would all be freed from the grips of power-hoarding, death-dealing systems and breathe in the abundance of life-affirming community. 

Jesus intensely understood the soul wound and how violence, at its core, is a spilling over of trauma and suffering from one body to another. Resmaa Manekem, body-centered therapist and author of My Grandmother’s Hand: Racialized Trauma and the Pathway to Mending Our Hearts and Bodies, describes the soul wound as trauma routinely passed on from person to person and from generation to generation. The only way to stop the cyclical pattern is not punitive force but reparative action and a commitment to the practice and process of healing. This calls for the healing of the oppressor and the oppressed, as stated by Dr. Joi Lewis, Twin Cities healer, author, and founder of the Healing Justice Foundation. Dr Lewis states, “Oppression is not an inevitable state of affairs and no human being would agree to oppress another person or agree to be oppressed if they weren’t already hurt.” 

The wounds of violence reach the innermost essence of our beings, it viscerally impacts our flesh and becomes ritualized in every part of society and culture from policing to politics. When we heal the systems that live inside of us, then we can also heal the systems that live outside of us. And that is the path to collective liberation that Jesus calls us all to embody (5). 

Juneteenth, also known as Jubilee Day, speaks to this call, an ancestral echo of the struggle for freedom heard in the litany of voices throughout history. If we listen, we can hear it resonating in the song of Moses, Aaron, and Miriam—among countless other scriptural leaders —organizing themselves and their people to escape the slave system of pharaohs and kings who denied their demands for human dignity until death was too close to home (6). Once their lungs were no longer constricted by the tyrannical rule of empire, they had enough space to breathe new life into prophetic visions of Jubilee, where prisoners could be liberated, debts forgiven, and the land renewed (7). 

I long to live in a world not of crippling dependence on guns and cages as lethal enforcers of systemic injustice, but a world where our bodies and our institutions rise with the deep, slow rhythms of healing. We don’t live in that world yet, but it’s worth working for with every breath we have.


Joe Davis is a nationally-touring artist, educator, and speaker based in Minneapolis, MN, whose work employs poetry, music, theater, and dance to shape culture. He is the Founder and Director of multimedia production company, The New Renaissance, the frontman of emerging soul funk band, The Poetic Diaspora, and qualified administrator of the Intercultural Development Inventory. He has keynoted, facilitated conversation, and served as teaching artist at hundreds of high schools and universities including New York, Boston, and most recently as the Artist-in-Residence at Luther Seminary where he received a Masters in Theology of the Arts.


1: Genesis 2:7 (CEB) the Lord God formed the human from the topsoil of the fertile land and blew life’s breath into his nostrils. The human came to life. 

2: Matthew 23 (CEB) Jesus Calls Out the Legal Experts and Religious Leaders; Matthew 12:34 (CEB) Children of snakes! How can you speak good things while you are evil? What fills the heart comes out of the mouth. 

3: Matthew 21: 12 (CEB) Then Jesus went into the temple and threw out all of those who were selling and buying there. He pushed over the tables used for currency exchange and the chairs of those who sold doves. 

4: Psalms 91:12 and Matthew 4:6 

5: Luke 17:20-21Pharisees asked Jesus when God’s kingdom was coming. He replied, God’s kingdom isn’t coming with signs that are easily noticed. Nor will people say, ‘Look, here it is!’ Or ‘There is!’ Don’t you see? God’s kingdom is already among you. 

6: Exodus 12:29-50 

7: Leviticus 25: 8-18

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Reflections on Volunteering in Minneapolis

 

It has been 3 weeks since the murder of George Floyd in Minneapolis, the city in which I call home. Unfortunately, the senseless killings perpetuated from racism are not uncommon. The outcry for justice, though, has been very common across the United States and countries throughout the world.

The George Floyd memorial on 38th and Chicago in Minneapolis is holy ground where people gather. Gather to pay their respects, gather to lay down flowers, gather with advocacy organizations and gather around food and water. The words and artwork are a balm for the wounds that I, a white woman, cannot even begin to imagine.

The past couple weeks, I have spent time volunteering at Holy Trinity Lutheran Church just blocks from the epicenter. Since George Floyd’s murder, Holy Trinity has become a sanctuary for demonstrators, a medic station for the wounded, a place of support for local small businesses and a pop-up food and necessity distribution site. Streets have been lined with cars with donations and greeters. Pregnant women and people with disabilities were accompanied, to ensure their needs were met. I heard so many touching stories over the week. One of them that stood out, especially as a youth minister, is the confirmation students who purchased detergent and collected all the quarters they could find, so people could still do their laundry.

Something else that stuck out to me is seeing a mother taking pictures of her daughter in her cap and gown. I went over and started talking to her and she said, “this is her history.” I pray for this young woman and her family. I also pray for our community, our country. I pray that this moment and these pictures are the time that she can tell her children and grandchildren that this was the turning point in our history. “God has told you, O mortal, what is good; and what does the Lord require of you, but to do justice, and to love mercy, and to walk humbly with your God?” (Micah 6:8).

 

Kris Bjorke serves as the Service Learning Project Manager for the 2021 ELCA Youth Gathering. She lives in the Minneapolis area and enjoys drinking coffee with friends, being with family and pets, the outdoors, football and hockey games, travel (with a special affinity for National Parks) and quilting.

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Limitless

[God’s] power in us can do far more than we dare ask or imagine.
(Ephesians 3:21 CEV)

When we live into the limitless, we open ourselves up to taking risks, to trying new things, to see ourselves as important pieces in our world. Limitless is about removing the limits we often put on ourselves and others and to live into a potential that is far more than we dare ask or imagine.

After reflecting on the 2021 Gathering’s theme of boundless: God beyond measure, the tAble planning team was struck by this verse. We worship a God that is greater than anything we could ever fathom. Sadly, we frequently look inward and limit ourselves. When living in a world with less limits, we rely on God’s love, grace and power to make the impossible possible.

At the tAble, we will explore the story of Ester, who reminds us that we are wanted, valued but most importantly a needed part of our community. We are called to the places where our piece fits, where we can make a difference and are able to be something that is bigger than we can ever imagine. Esther also reminds us that we are called to be in community that pushes us to use what God has given us for advocacy and for helping others see their limitless potential.

the tAble is a pre-event to the Gathering that blesses and empowers young people who live with a wide range of physical, cognitive and emotional disabilities so that they might grow as faithful, wise and courageous witnesses. To learn more, visit: elca.org/thetAble

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Looking back… [a reflection of the 2018 Gathering]

 

I had always grown up going to church and believing in something bigger, but I wasn’t overly passionate about my faith. At the airport, waiting to leave for the 2018 Gathering, a group of us decided to go to Starbucks and it was that moment when I realized this was a group of people who I knew I would make life changing memories with. I knew I was there for a purpose.

When we arrived in Houston, I discovered that a lot of the other people in our hotel were from Minnesota as well and that gave me an even greater opportunity to build long lasting relationships with other teens just like me! During our Interactive Learning day, I had the opportunity to talk with others from across the church and make connections.

My favorite part of the Gathering was Mass Gathering. Being in NRG Stadium, full of energetic souls, worship music and incredible speakers, nothing else mattered. There were no worries or outside distractions. It was a place where I could just be myself. So many people were giving their lives to Jesus, singing their hearts out. I wanted to be as passionate as them, so I sang along, elevating my worship to God. 

On the last night together, Tenth Avenue North performed. Most nights we stood in the stands surrounding the stage, but this particular night, we were able to get floor seats. I remember, my congregational group was singing at the top of our lungs. During one of the songs, my friends and the people around me wrapped our arms around each other, swaying back and forth. It was then that I felt God’s presence, reassuring me that God had a plan and I had a purpose. 

After the Gathering, my newfound faith was in action. I started doing Bible studies on a daily basis, highlighting the things that stood out to me, and sharing my notes when I felt called to do so. I surrounded myself with people that had the same beliefs as me, I joined a Bible study group at my school and I started going to church on a weekly basis. My life was changed in the best way. 

Grace Heideman is finishing up her senior year in a growing community in Minnesota. In the fall, Grace will attend the University of Minnesota – Duluth. She loves to weight lift and travel and is passionate about her faith.

 

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Meet Matthew

by: Matthew Felbein

Hello! My name is Matthew Felbein and I am thrilled to be able to serve as one of the Gathering Hosts for the 2021 ELCA Youth Gathering in Minneapolis. This will be my second Gathering, and even though it is still about 450 days away (I might be counting already…) I couldn’t be more excited!

Currently, I am a junior in high school and I try to be involved in everything that I can. Music is a huge part of my life as well as my faith. I love sharing music at my church whether it’s in a brass group, the high school choir, or playing the organ and piano. I’m also involved with a lot of theater and music activities and my school.

I was absolutely blown away by the 2018 Gathering in Houston. From the first night, I felt named and claimed as a child of God more than ever. Seeing thousands of people of all different backgrounds from all over the country come together for worship, service, and lots of fun was an incredible experience. Without a doubt, it was one of the best weeks of my life and it really did change everything. When I left, I knew I wanted to be able to inspire people like I had been inspired by the emcees, speakers, musicians, and volunteers at the Gathering, and I am so blessed to have this new opportunity!

I can’t wait to see how God’s boundless love fills us in Minneapolis in 2021. See you then!

 

 

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Where I Belong

by: Adam Knudson

I am an ordained pastor and serve on staff at a Lutheran Church, but I am not an ordained ELCA pastor. My background is Presbyterian. My first Gathering experience was in New Orleans for the 2009 Gathering, Jesus Justice Jazz. I didn’t know what to expect. I’d never been to Louisiana before, I’d never attended such a large youth event before, I was afraid of what it would be like to lead a group of a couple dozen youth and adults around a city that I had never visited. Why did I agree to do this anyway?

Our church is in California and while there are MANY churches and many large churches in California, there are not a lot of Lutherans and even fewer large Lutheran churches. Attending the Gathering offers the youth from my church an opportunity to understand their place and their identity within a larger community. When the ELCA gathers tens of thousands of youth from across the country and beyond, some of our best values and our highest priorities are showcased, highlighted and lived in vibrant and compelling ways. 

When our youth attend the Gathering, I don’t need to teach a lesson, read a Bible story, or prepare a class on what we believe or how God calls us to live in the world. The core values of our faith are written large on giant screens, crowded buses full of folks with bright orange shirts ready to serve, and youth and adults willing to listen to the stories of our hosts as we enter their communities and their cities.

The ELCA Youth Gathering has opened my mind to understand the great breadth and depth of what it means to be Lutheran. The Gathering has given me a chance to share this perspective with our youth, to hold up their faith as a mirror in which they can see who they are and in turn, our youth return home and share stories with our congregation. For me, the Gathering is an opportunity to participate in the kin-dom of God and to recognize God’s family as a place where I belong.

Adam Knudson has served as Youth Pastor at Hope Lutheran in Fresno, CA for thirteen years. He is involved in youth ministry networks in his community and Synod.

 

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Made Free

by: Kelly Sherman-Conroy, MYLE Team Leader

In October of 2019, the Multicultural Youth Leadership Event leadership team, including youth, young adults and adults, gathered at Luther Seminary to discern a theme for MYLE 2021. Before we began our conversations as a group, we took the time to learn about and understand the history of the land where MYLE will be hosted in Saint Paul, Minnesota. This was led by an effort from Healing Minnesota Stories, to bring healing between people of faith and the Native American people who call Minnesota home. Native people have suffered deep trauma over many years, losing their land, language and culture. While many people and institutions contributed to that trauma, it happened with the full participation of Christian churches. As Pastor Jim Bear Jacobs mentioned to our group, “We all still need healing, healing is doable, and churches have a role to play in healing.”

As leaders of MYLE we believe in the power of healing stories. Stories heal because they make invisible pain visible. The listener and storyteller are both healed by their acts. This was a needed experience for our team and our theme discernment. We learned that churches and all faith communities can play a key role in promoting and experiencing healing by opening ourselves to our own history and listening to the stories of Native people. Through the sharing and retelling of traumatic stories, we can create new positive ones.

And this is how our theme for MYLE 2021 was created. Made Free. Our stories, our experiences matter. And together as leaders, we want to be able to nurture community and inspire healing with all our MYLE participants, leaders and volunteers.  We realize that our ethnic cultures are rich in community and family bonds. Made Free to me is an understanding that our MYLE community can be a pathway for healing and brings a time for celebrating the diverse expressions and many facets of our community which are woven through the Holy Spirit.

The scripture chosen for this theme says, “Now the Lord is the Spirit and where the Spirit of the Lord is, there is freedom.”  What this says to me is that the Spirit empowers us and when we feel empowered, things begin to happen. The soul is very much a part of the body, and the Spirit awakens our soul and gives us life. As a body of Christ, our soul is not fully complete unless the rest of the body is also in harmony. Together at MYLE, we emerge as a community to listen courageously and create Spirit-Filled relationships of healing.

MYLE 2021 is going to be a space that will inspire and create liberating relationships with all in attendance and beyond. We want to characterize these relationships by equity, difference, mutuality, communion and oneness. MYLE aims to be an exciting Spirit-Inspired community, inclusive and accountable to all. Celebrating our cultures together we will literally be breathing Spirit into our own healing.

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God’s boundless promise

by: Claire Embil

This week, I had the opportunity to preach about the Baptism of our Lord in Matthew chapter 3. This is a story that perfectly exemplifies God’s boundlessness. Jesus is claimed by God as the beloved son before he has accomplished anything, no healing, no miracles.

In today’s society, it’s so easy to only present the image of ourselves that we want the world to see, and our worth becomes tied to clicks, likes and views. You could be smart, talented, beautiful, but the world says, “Ok, prove it.” I think a lot about how radical and spectacular it is to be claimed as beloved without having to prove yourself. We don’t have to prove ourselves for baptism. God’s grace knows no qualifications.

There is nothing we have to do, that could make us worthy of the love and grace that God extends to us through baptism. It is important to strive to be our best selves, but God already thinks we are worthy and beloved. God promises us this undeserved, unconditional, unending grace that we never had to earn because baptism is not about our commitment to God. Baptism is about God’s commitment to us.

That main theme of this text is particularly important to me because it took me a long time to learn. Back when I was getting confirmed, I think I did so begrudgingly, and not because I didn’t want to be confirmed. I very much did, but because I knew that confirmation is the affirmation of baptism.

I was baptized in the Catholic church and my family didn’t come to a Lutheran church until I was 2. The closer we got to Confirmation Day, the more I felt a nagging sense that I didn’t belong. As we talked more about our baptismal promises, I began to talk to my pastors and my youth leaders about getting re-baptized. I very quickly found out that’s not an option. Jesus wasn’t baptized Lutheran so why did I have to be? I knew that we “acknowledge one baptism for the forgiveness of sins,” but I still wanted to be re-baptized. I felt like I had to do something to fit into this family. It took me a little bit to learn that anything I thought I could’ve done was already done for me through the waters of baptism, the first time. No repeat needed.

Claire Embil is a junior at the University of Wisconsin-Madison studying English creative writing, religious studies and photography. She is actively involved with the ELCA Young Adult Leadership team, the ELCA Youth Gathering, Wisconsin Campus Ministry, Lutheran Student Movement, and competitive gymnastics.

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A boundless God

by: Sophia Behrens

What boundless: God beyond measure means to me is such a powerful feeling that it’s difficult to put into words. To have a God that’s boundless is to have a God that accepts and loves us all, no matter what we look like, who we love, or what we’ve done.

It’s to have a God that fills in all the empty spaces and gives each and every one of us the spiritual gifts we need to work together. And it’s to have a God so incredible that we can’t even list all the ways we see God in our lives, because God’s always just there.

As high school students, having God among us and beyond us is so important because we know there’s an endless love, patting our backs on the difficult days and pushing us beyond our limits on the easy ones. God is here with us now and back home with our families, growing our spiritual gifts through everyday life and allowing us to grow these gifts through experiences that also bring us feelings and love beyond measure such as the Gathering and the ELCA Youth Leadership Summit.

 

Sophia Behrens is a freshman at Valparasio University. Throughout high school, Sophia was active in the ELCA Youth Core Leadership Team, her home congregation and supporting ELCA World Hunger. Sophia was also a part of the 2021 Theme Discernment team for the ELCA Youth Gathering

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boundless compassion

by: Phil Hirsch

For several years I volunteered at a home for children who were very sick. They had HIV and AIDS in a time when there was no good treatment. They would go in and out of the hospital and sometimes, tragically, they died. The limits of their lives were painfully short and those of us who cared for these children we were often overwhelmed by what we experienced.

“In your boundless compassion, console us who mourn.”   So goes the liturgy of the Burial for the Dead.  

“Compassion” is the heart of Jesus’ life, the word literally means ‘to suffer with’ someone. The 13th century theologian Meister Eckhart said that the best name for Jesus might just be “Son of compassion.” 

One day, Jesus met the funeral procession of a man who died and the scripture says he was ‘moved with compassion’ for those who were feeling the deep pain and sorrow of that man’s death. He responded by raising the man from the dead as if to show that not even death can limit God’s love.  

Life is limited, love is not. That is what kept us going at the home for sick children. Love means having deep empathy for others who are hurting. In some cases, I have literally felt another’s hurt in my own body.  

At times when tragedy and life seemed like more than I could possibly handle, I could feel God suffering with me. In the pain of loss, betrayal, loneliness, injury, family distress, or physical injury, it has helped me to remember that God is bigger than what I was facing. When I wasn’t sure or wasn’t feeling it, I could simply pray, “in your boundless compassion.”

Phil Hirsch has served as a pastor for almost 30 years. He currently is the Executive Director for the Domestic Mission Unit of the ELCA in Chicago, IL. He is the former president of Dooley House in Camden, NJ.

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