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Philippines: A second contribution of $1 million to respond to Typhoon Haiyan

Megan Brandsrud

Ida Yabigail, 52, helps to clean up her community following Typhoon Haiyan, removing refuse from blocked drainage ditches as part of a cash for work program sponsored by Lutheran World Relief, a member of the ACT Alliance. Her neighborhood in Ormoc, a city in the Philippines province of Leyte, was hit hard by the typhoon, known locally as Yolanda, in November 2013. LWR and other ACT Alliance members have been providing a variety of forms of assistance to survivors here.

Ida Yabigail, 52, helps to clean up her community following Typhoon Haiyan, removing refuse from blocked drainage ditches as part of a cash for work program sponsored by Lutheran World Relief, a member of the ACT Alliance. Her neighborhood in Ormoc, a city in the Philippines province of Leyte, was hit hard by the typhoon, known locally as Yolanda, in November 2013. LWR and other ACT Alliance members have been providing a variety of forms of assistance to survivors here.

Lutheran Disaster Response has provided a second installment of $1 million to Lutheran World Relief to continue Typhoon Haiyan recovery work in the Philippines.

Typhoon Haiyan, one of the strongest recorded storms in history, struck the Philippines in November, impacting more than 14 million people and destroying more than 1 million homes. Lutheran Disaster Response, working with our partner, Lutheran World Relief, responded immediately with an initial $1 million. Early recovery projects have included cash-for-work debris removal, shelter kit distribution and food distribution.

This second contribution will be used for long-term work of restoring livelihoods. Many industries suffered in the wake of Typhoon Haiyan, and the livelihood rehabilitation projects will help offer opportunities in the fields of fishing, seaweed farming, boat repair, and coffee and cacao production.

A disaster risk reduction and climate change adaptation component will be integrated into all of the livelihood rehabilitation activities to help build capacity and agriculture and food security among the participants.

Lutheran Disaster Response’s work in the Philippines is done in coordination with Lutheran World Relief, along with the National Council of Churches in the Philippines and other ecumenical partners. Working with our partners allows Lutheran Disaster Response to extend the help of the people of the ELCA.

Thanks to your outpouring of generosity, Lutheran Disaster Response was able to assist in the immediate recovery after Typhoon Haiyan, and now in the later phase of rebuilding. We as a church are committed to sustainable recovery, and we will continue to work with our brothers and sisters in the Philippines until the work is done. We stay until the very end.

If you would like to support Lutheran Disaster Response’s work in the Philippines, please visit the typhoon giving page.

We give thanks for the outpouring of love and support for the people of the Philippines. Protect and support them. Lord, in your mercy, hear our prayer.

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Meet the Summer 2014 Interns!

Teri Mueller

Lisa Burns, ELCA World Hunger Fundraising Intern

 

Lisa's Picture

My name is Lisa Burns, and I am a rising senior at the University of Illinois at Urbana-Champaign. I am studying global health with a focus on the regions of the Middle East and Latin America. As such, I have studied both Spanish and

Arabic and the university level. In the fall of 2014 I plan to further my knowledge of the Arabic language and culture through study abroad in Amman, Jordan. I am passionate about social justice and health issues, especially as they pertain to women and children. In the future, I hope to pursue a career in nonprofit work with an international focus. Therefore, I am very excited to have the opportunity to work with ELCA World Hunger this summer. I will be working on the fundraising side of the appeal and interacting with donors.  I expect that I will learn a lot from my colleagues and my experiences here!

I was born and raised on the south side of Chicago and love the city. I have three sisters and a brother (who is getting married this summer!) In my free time, I enjoy reading and listening to and playing music. I play classical piano and a smattering of guitar. I like most music, especially when it’s live, and books about almost anything. In the past, I have done volunteer work at hospital emergency rooms throughout the state. I also spent several semesters volunteering with a program in Champaign that sends books to prisoners in Illinois state penitentiaries. These volunteer projects really helped to spark my interest in social justice. A fun fact about me is that I have two differently-sized pinky fingers!

Teri Mueller, ELCA World Hunger Education Intern

10 Facts about Me!

  1. I am a senior at Wartburg College in Waverly, Iowa where I am double majoring in International Relations and Peace and Justice Studies with a minor in Spanish. I really love to learn!
  2. I grew up in Manchester, Iowa and went to school at Maquoketa Valley in Delhi, Iowa.
  3. Traveling is one of my passions. I recently returned from a European tour with the Wartburg Choir in which we visited eight countries and had 18 concerts in 28 days. I also spent a month studying Spanish in Costa Rica in May 2013.Teri_Mueller
  4. Teasingly called the black sheep, I am the only one of my intermediate family to not be a music major.
  5. I was elected Student Body Vice President for the 2014-2015 school year.
  6. I work as a Resident Assistant at Wartburg and am responsible for planning monthly community programs based on the college’s pillars of leadership, service, faith, and learning.
  7. I have a strong interest in human rights and social justice and have done research focused on restricted freedom of foreign movement, violence against women in Mexico, and various peace activists.
  8. In my spare time I enjoy running, reading, volunteering, traveling, and spending time in the beauty of God’s natural creation.
  9. I love volunteering and participating in service trips and hope to take time after I graduate to work with a service-oriented organization.
  10. I am extremely excited to be the World Hunger Education Intern for summer 2014 and look forward to learning about and assisting with the work of ELCA World Hunger!

Megan Flowers, ELCA Malaria Campaign Intern

Howdy! My name is Megan Flowers and I am a senior community development major at Texas A&M University. This summer I am working as an intern with the ELCA Malaria Campaign. I am thrilled to take part in helping to eliminate preventable diseases. Lately I have learned a lot about caring for people with all you have, especially for those who are in the margins and vulnerable populations.

Megan's Picture 2

Through the ELCA campus ministry at Texas A&M, known as Treehouse Ministries, I have grown passions for poverty, hunger, homelessness, and health. As Team Leader and Office Assistant for Treehouse, I have had several extremely transformative years where I have grown in my faith, servant leadership, justice mindset, and meaningful relationships. This ministry has been a place I can call home, a community of the most loving people you could ever imagine. Yet, it is a group that continues to challenge each other to learn and change and grow. I am excited to take part in leading this ministry again as the fall approaches; for I know it will be another amazing adventure.

The last two summers I have worked at Ebert Ranch Camp, a part of Cross Trails Ministry, in Harper, Texas. As Adventure Coordinator I facilitated the high and low ropes courses, archery, and outcamp (outdoor cooking and camping). Camp was a bit of a scary adventure for me. Initially I had no idea what I was getting into. I had never even climbed a ropes course, and it was one of my first experiences with a ministry of the ELCA. And yet, I absolutely I fell in love with it. For the way camp impacts campers, staff, families, and all those involved, it will always have a special place in my heart.

This summer I hope to learn to love even more, to have a special place in my heart for the ELCA Malaria Campaign, the City of Chicago, and all the new relationships I will make on the way. I am overjoyed to see what the summer brings!

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2014 UN Convention on Climate Change in Germany

Mary Minette, Director of Environmental Advocacy

Backsliding

​​Fri. June 6, 2014

My hotel in Bonn has a “green roof”–this is the view out my window of the tiny plants that are keeping stormwater from running off the roof and polluting the nearby Rhine River.  Germany has a lot of environmental initiatives underway–I’ve seen tons of solar panels on rooftops, for example–but a German colleague tells me that the laws and policies that have encouraged investment in solar and other renewable energy technologies are under fire from politicians who consider them a waste of taxpayer dollars. Sounds familiar!

Green RoofEarth

 

 

 

 

 

Although a number of U.S. states have led the way in pushing for wider adoption of renewable energy technologies like solar and wind, efforts are underway to undermine state renewable standards. Just last week in Columbus, the Ohio legislature passed legislation that proposes to freeze all the state’s renewable energy and energy efficiency standards.  A similar effort to roll back a state renewable standard is underway in Minnesota, which has been a regional leader in fighting climate change. ​

Renewable energy standards like Ohio’s are one way that states could implement the carbon standards for power generation that were proposed this week by the U.S. Environmental Protection Agency–expanding sources of clean, renewable energy is one way to reduce the use of coal and other fossil fuels to generate power.  The proposed carbon rule is getting a lot of positive attention in Bonn this week–it’s seen as the U.S. showing real leadership in the fight against climate change and a positive step as parties begin to negotiate a new climate treaty.  However, if states (and countries like Germany) scale back their commitment to renewable power it sends an unfortunate message–that we don’t consider renewable energy an important investment in our future–and jeopardizes our leadership on climate change.

bonn

​​​Skyline of Bonn, Germany

​—

The “High Level” Meeting That Wasn’t

Wed. June 4, 2014​

​Today marks the beginning of what’s known as an intersessional meeting of the UN Framework Convention on Climate Change.  Generally the annual Conference of the Parties to the convention is held in December and the location varies; these intersessional meetings happen in Bonn, where the UNFCCC secretariat has its offices.  This meeting is considered critical because the parties need to begin to agree on targets and measures for a new climate change agreement by the end of 2015, so these interim meetings are taking on a greater role.

​Or are they?

Conference Room

This meeting was supposed to begin with a two day “high level” meeting of ministers–senior government officials who are able to make pledges on behalf of their countries.  However, it turns out that very few ministers will be in attendance and many of the people gathered here in Bonn for the next two weeks are concerned that this signals a lack of commitment to the ongoing negotiations.  Oh, and the U.S. is one of the list of countries that hasn’t sent a minister (or minister equivalent) to Bonn–Special Envoy Todd Stern will not be here.

Does this signal a lack of commitment to global action on climate change by the U.S. government?  In a week where the U.S. Environmental Protection Agency announced its strongest proposal to date to cut US carbon dioxide emissions, maybe not.  But it certainly means that people who are concerned about climate change need to continue to push our leaders to make the issue a priority.

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Afghanistan: Providing Immediate and Long-Term Assistance After Floods and Landslide

Megan Brandsrud

Following the series of rains, floods, and landslides, the affected population scattered across the north of Afghanistan face challenges in accessing shelter, water, food, and health services. Children pose for the camera in front of their home.

Following the series of rains, floods, and landslides, the affected population scattered across the north of Afghanistan face challenges in accessing shelter, water, food, and health services.
Children pose for the camera in front of their home.

During the last week in April and the early part of May, monsoon rains drenched northern Afghanistan, causing flash floods. On May 2, the continued heavy rains triggered a landslide and buried a village in Abi Barik, causing significant damage to homes and agriculture and the loss of many lives. Overall, more than 120,000 people have been impacted and more than 675 people have been reported dead.

Lutheran Disaster Response, with our partner, Church World Service, is providing immediate needs, such as food, shelter kits and hygiene kits. We are also assisting in mid- to long-term projects of rehabilitating livelihoods, restoring irrigation systems and providing disaster risk reduction.

Livelihood Rehabilitation

Cash-for-work programs will be made available to 570 families who will be able to assist in cleaning up and rebuilding their villages while receiving cash grants to be used for their own disaster-related expenses. The disaster impacted everyone in different ways, and the cash grants allow families to prioritize and take care of their own individual immediate needs.

Irrigation Restoration

Restoring irrigation systems will provide an opportunity for cash-for-work projects and will restore crop production on agricultural land.
Disaster Risk Reduction

1,200 people will participate in disaster risk reduction services, which will provide education on disaster risks and how to be prepared. Disaster risk reduction will help increase the resilience of the flood-impacted communities.

Thanks to your gifts, Lutheran Disaster Response is able to provide hope and healing to our brothers and sisters in Afghanistan who were impacted by the floods and landslide. We will continue to walk with them on their journey of rebuilding and renewal. If you would like to help support Lutheran Disaster Response’s work around the world, please visit the Lutheran Disaster Response giving page.

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Intimate Partner Violence: A Hunger Issue

Ryan P. Cumming

There are plenty of barriers to employment in the US right now.  The exporting of jobs to other nations, the shift from manufacturing to service and technology as central industries, and the rising costs of higher education are often dissected and discussed in articles and books on unemployment and poverty.  But what happens when the obstacle to full employment – the kind of employment that can guarantee a sufficient, sustainable livelihood – comes not from market forces or politicians but from the actions of intimate partners?

This is precisely the case for many women, according to a significant body of research.   The National Intimate Partner and Sexual Violence Survey conducted in 2010 found that nearly 30% of women in the United States are victims of intimate partner violence (IPV).[1]  The survey included rape, physical violence, and/or stalking by an intimate partner as examples of violence, but the researchers did not measure other forms of IPV such as sexual coercion, psychological aggression, or control of reproductive or sexual health (like when a partner refuses to wear a condom.)   Had they done so, it is likely that the rate of IPV would have been higher.

While people of any gender, sexuality, age, or economic status can be victims of IPV, vulnerability to violence is not the same for everyone.  Women are more vulnerable than men (nearly three to one), and women residing in low-income households are more vulnerable than women in middle-income and upper-income households.  In fact, women in households with an annual income less than $7500 were more than six times more likely to experience violence than women in households earning more than $50,000 per year, according to a study published in 2007.  This isn’t just true of these two levels of household income, however; researchers found that as household income decreases, the rate of victimization increases, particularly for female members of the household.  That said, while some groups may be statistically more vulnerable than others, IPV is not merely one more social ill that attaches to poverty.  While the rates of IPV among economic classes may differ, IPV is still a reality for women, especially, of any class.

The relationship between violence and poverty for women is complex.  Many women who lack the means to support themselves and their children on their own can often feel trapped in abusive relationships.  Staying with an abuser may mean suffering physical, sexual, or psychological violence, but leaving may mean living without shelter, without access to food, or without other goods necessary for life.  Leaving may also mean placing oneself at risk of increased violence.

Yet, being in an abusive relationship can also mean facing significant obstacles to escaping a life of poverty.  In a 2004 article published in the Journal of Poverty, Lisa D. Brush found a “clear association” between vulnerability to abuse and vulnerability to poverty.  While researchers are not sure how violence is related to poverty (Does violence make women more vulnerable to poverty?  Does poverty make women more vulnerable to violence?), there is ample evidence to suggest that the two are related.  In her study, Brush found a strong correlation between IPV and some kinds of economic challenges. Women who experienced intimate partner violence earned less money, had more difficulty paying bills, and experienced slightly higher rates of food insecurity than women who did not .  Brush also found that, for some women, the violence they experienced from intimate partners was specifically related to work.  This “work-related violence” included physical beatings, threats, and physical restraint from going to work.  As is often the case, control, domination, and abuse weren’t limited to overt violence, however.  Intimate partners also sabotaged women’s efforts to work by failing to show up for childcare, stealing cars or keys, or behaving inappropriately at the woman’s place of work.

This is not to say that women in these kinds of situations are totally helpless.  Psychology professor Sherry Hamby (Sewanee, The University of the South) described a variety of common “protective” strategies in her report for the National Online Resource Center on Violence against Women.  In reviewing recent research, Hamby found that women will protect themselves, children, and even pets from harm in many different ways, including contacting law enforcement, confiding in friends and family, and (even temporarily) leaving unsafe situations.  Other “invisible strategies” include opening bank accounts and saving money (which can help increase the other options available to them), coaching children on how to escape from a potentially violent episode, returning to school to increase job prospects, and seeking help from therapists and advocates.  Each of these strategies helps women – even when faced with economic challenges – exercise agency in situations that often threaten their well-being and freedom.

The link between IPV and economic insecurity is still real, even if researchers can’t yet document all of its complexity.   One step congregations can take is to learn more.  This is urgent, not only for congregations with ministries among women from low-income households, but for any congregation.  While it is important to understand the complex links between vulnerability to violence and vulnerability to poverty, it’s also important to learn more and help raise awareness about the high rates of IPV among women of all economic classes.  The ELCA’s Justice for Women website is a great place to start.  There, you can find resources like the 2010 booklet on “Ministry with the Abused,” a joint project of the ELCA and the Evangelical Lutheran Church in Canada.  FaithTrust Institute has excellent resources, as well.  And this 2013 episode of PBS’s “Religion and Ethics Newsweekly” is a great way to spark conversations about the church’s role in confronting violence against women.  Later in 2014, ELCA members will also have an opportunity to participate in the development of our church’s social message on gender-based violence.  The public comment period for this message will be open from mid-September to mid-November.  You can read more here.

The other important step is to advocate with victims of intimate partner violence and, particularly, with women.  Abusing another human being seems like a personal choice, but even our most “intimate” choices happen within social and political contexts.  For women in abusive relationships, that context includes systems which minimize the reality of gender-based violence, legal structures and practices which can become obstacles to women’s agency, and economic structures that still today do not value the labor of women as highly as the labor of men.  Gender-based violence is not just a behavioral issue; it is a social issue.  And, research indicates, it is a hunger issue.  The intersections researchers have found between violence, hunger and poverty may be complex, but they are nevertheless real and challenge all of us to learn more about what accompaniment means for people of faith in this context.

(My thanks to Mary Streufert, Ph.D, for her assistance with this post.  Dr. Streufert is Director of Justice for Women project for the ELCA.)

Ryan P. Cumming, Ph.D., is Program Director of Hunger Education for ELCA World Hunger. 

[1] The Centers for Disease Control and Prevention define “intimate partner violence” as “physical, sexual, or psychological harm by a current or former partner or spouse.”  CDC, “Intimate Partner Violence” (2014), available athttp://www.cdc.gov/ViolencePrevention/intimatepartnerviolence/index.html?s_cid=fb_vv487. The National Intimate Partner and Sexual Violence Survey can be found at www.cdc.gov/violenceprevention/nisvs/index.html.

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Valparaiso, Chile: Rebuilding After the Fire

Megan Brandsrud

Emergency homes

On April 12, a raging wildfire enveloped the city of Valparaiso, Chile. Narrow, hillside roads and the lack of water or fire hydrants made controlling and extinguishing the fire very difficult. Fifteen people died as a result of the fire, which consumed 1,090 hectares (approximately 2,692 acres) and destroyed 2,900 homes, leaving approximately 12,500 people displaced.

Valparaiso is the Chilean city with the greatest number of low-income neighborhoods, with 22 percent of the city’s population living well below the national poverty line. Many people are worried about being evicted from their area and forced to move to other zones of Valparaiso.

Working with the Educación Popular en Salud Foundation (EPES), Lutheran Disaster Response is assisting those impacted by the fire by providing housing assistance and psychosocial support for women and children.

Rebuilding Homes

Currently, many residents who lost their homes are now living on their former property in tents or unstable structures built from tin and boards rescued from the fire. These dwellings are not waterproofed and provide no insulation from the winter cold and rains that are now occurring in the region. Lutheran Disaster Response, along with our partner, EPES will provide resources to 300 families to help them improve the conditions of shelter and winterization in their emergency houses.

Hope and Healing

The psychosocial support is grounded in a community participation strategy. Sessions will take place at a community center where 45 women and 300 children will be able to talk in a safe environment to diminish psychosocial injury and motivate family support and participation.

In the immediate aftermath of the fire, thousands of volunteers from around the country responded to the emergency. Few of those volunteers who worked in the initial weeks are present today, but families still need assistance. Lutheran Disaster Response is committed to providing long-term assistance to people whose lives have been disrupted by disaster. Thanks to your generosity, Lutheran Disaster Response is able to walk with our brothers and sisters in Valparaiso as they continue on their journey of recovery and rebuilding.

If you would like to help support the church’s work in Valparaiso, please visit the Lutheran Disaster Response giving page.

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Women’s Literacy in Liberia

Ryan P. Cumming

It’s a sad fact of history that women’s bodies become “battlefields” in situations of armed conflict.  Rape, trafficking, maiming and death are among the immediate threats women face when war breaks out.  But the long-term effects of conflict can be severe, too, especially when women face sexual violence during war.  This is true of the women of Bong and Lofa Counties in Liberia, many of whom were victims of rape during the civil war in their country.  The obstacles they face providing for themselves and their children are serious, especially when coupled with the insufficient education they can access in Liberia.

Recently, the Liberian government has tried to make strides in improving the quality of and access to education, especially for women and girls.  Still, though, less than half of the adult population is literate.  Recognizing the importance of literacy, the Lutheran Church in Liberia (LCL) in 2014 has started the “Young and Adult Women Basic Bilingual Literacy Project,” intended to help vulnerable women gain the skills they need to feed themselves and their children.

Remember the old saying, “Knowledge is power”?  That is certainly true of the women associated with this project, some of whom “were born either before or during the heat of our civil war [and] most of whom are single mothers and solely depend on selling petite market [items] to support their children.”  Despite their experiences during the long conflict – many of their children were born as a result of rape, according to the LCL – the women are “breadwinners” and vital members of their communities.  Yet, their inability to read, write and count large numbers means that they are often on “the losing end” of transactions in the marketplace.  Literacy means not only the ability to read and write – it can mean the difference between sustainable and unsustainable livelihood for themselves and their communities.

To support them in their efforts, the LCL will work with rural women in Liberia to teach them basic math and reading, skills that the LCL believes will not only benefit the women themselves but “have great potential to lift their communities from neglect.”  Because of the skills, creativity and industry of women in these communities, the support offered by LCL’s program will have wide-reaching effects.

In addition to teaching nearly 300 women to read and write, the project will also create hundreds of educational resources, train teachers, and establish learning centers in the community.  Moreover, the LCL will also teach women and girls basic skills in English, increasing their ability to participate in the marketplace and seek further education.

By listening to the needs – illiteracy, poverty, trauma – and the assets – strong women leaders, industriousness, support for education – in the communities in Liberia, the LCL will implement a program with great potential.  As companions of the LCL, the ELCA has been invited to be part of this great work through the support of a grant from ELCA World Hunger.  This year, Liberian women will be supported in their work by your gifts to ELCA World Hunger.  Together, our communities can move from vulnerability to possibility and from possibility to sustainability.  Thank you!

 

Ryan P. Cumming is the Program Director of Hunger Education for ELCA World Hunger.  You can reach him at Ryan.Cumming@ELCA.org.

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ELCA World Hunger Education and Networking Grants

Henry Martinez

Evangelical Lutheran Church in America

ELCA World Hunger Education and Networking Grants

2014

 

ELCA World Hunger Education and Networking grants are available to support local efforts to educate and mobilize ELCA congregations, groups, and/or synods.  This particular grant program supports engaging educational and networking opportunities focused on the root causes of and solutions to hunger.

In 2014 we are particularly interested in receiving education proposals that focus on increasing youth and young adult engagement; address racism, sexism and classism within domestic poverty; and increase awareness of the experience of domestic poverty.  Education funding can be used for events, educational programs or the development of shareable resources.   For networking proposals, congregation-based and synod-based hunger leader trainings will be prioritized.

We are looking for proposals submitted by a non-profit charitable organization classified as a 501(c)(3) public charity by the Internal Revenue Service, or operate under the fiscal sponsorship of a 501(c)(3) that must:

  1. Provide a short (2-3 paragraph) description of your congregation, group or organization and a narrative of the context in which the project, event or initiative will take place.  This should clearly show what your program, congregation or group is attempting to address and how the proposal relates to the current priorities for ELCA World Hunger Education and Networking.
  2. Summarize how the project, event, or initiative will:
    1. Educate and mobilize ELCA congregations, groups, and/or synods;
    2. Influence this church body toward better action and engagement against hunger and poverty; and
    3. Encourage sustainable participation in the anti-hunger work of ELCA World Hunger
  3. Provide a clear “goal statement” that summarizes the direction and focus of the program and defines the scope.
  4. For education proposals, please list the learning objectives and audience for the event, resource or initiative which the grant will support.
  5. List two or three specific, measurable objectives by which the success of your proposal implementation will be evaluated.
    1. At least one process objective: What activities will be completed in what specific time period?
    2. At least one outcome objective: What are the expected results—what change, by how much, where and when?
  6. Summarize the implementation strategies and methods and/or sustainability of your plan (identifying additional sources of funding if needed.)
  7. Demonstrate an ELCA connection with one letter of support by an ELCA pastor, bishop, or Lutheran agency/institution that explains how a relationship between the organization and ELCA World Hunger impacts/enhances each other’s work and furthers the objectives and guidelines of ELCA World Hunger.
  8. Include your organization’s name, address, contact person, email, phone number, and tax ID number with your proposal.
  9. The amount of funding you are seeking. Please include a budget for the event, project or initiative using the narrative budget format (example shown below):
Item Amount Explanation
Put the line item label here Put the line item cost here. Describe how you came to that amount (show your calculations, if relevant). You may also use this section to further explain why you need this cost covered, if you believe that is not clear from the proposal.

Proposals will be reviewed throughout the year. All proposals must be received by December 31, 2014 to be considered for funding.

If you have any questions please email hunger@elca.org.

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South Sudan: What It Means to Run for Safety

Megan Brandsrud

Nyagnet Req and children

Since mid-December 2013, the world’s newest nation, South Sudan, has been the setting of a political crisis turned violent. According to a May 16, 2014, report from the United Nations, more than 1.3 million people have been displaced as a result of the armed fighting, and more than 4 million people are facing acute food insecurity.

Despite an agreement to cease hostilities on Jan. 23, 2014, the violence continues. One of the most fought-over towns is Malakal, the capital of oil-producing northern Upper Nile state. Many people in Malakal have been forced to flee to escape being caught between the warring parties.

Nyagnet Req, the mother of seven children, is one of those people. This is her story.

On Jan. 13, 2014, Nyagnet went to a nearby river to get water for her household. This was part of her daily routine. However, when she was returning home on that day, she witnessed first-hand the disaster as it hit her town. The town had been taken over by heavy armed fighting. Gun shots were flying as parents were running to gather their children. Nyagnet says she only has blurred memories of how fast she ran to collect her children and escape.

“It was the worst day of my life,” Nyagnet says.

Nyagnet and her three sons and four daughters were traveling on foot. After days of walking, they reached the Ethiopian border town, Matar. Matar is one of the entry points in the western region of Ethiopia.

On Jan. 23, 2014, Nyagnet and her family were placed in Lietchor camp. The camp has modest temporary shelters and basic sanitation facilities. Food and clean water are Nyagnet’s primary concerns.

Since Nyagnet and her children had to flee so quickly, she lost contact with her husband, who was working for the government in road construction at the time the clashes occurred in their town. She has no knowledge of where he is, and she has no way to let him know where she is.

Nyagnet’s story is similar to the stories of the many who have had to flee their homes as a result of the conflict in South Sudan. Many families had to leave on a moment’s notice, with no time to grab belongings or supplies, and family separation is one of the most prevalent results of the conflict.

Providing Hope and Healing

Lutheran Disaster Response, in partnership with The Lutheran World Federation (LWF), is providing assistance to accommodate the 20,000 refugees at Lietchor camp. Boreholes are being drilled to construct a motorized water supply system, hygiene supplies are being distributed, and sanitation awareness programs are being implemented. In addition to these life-saving activities, we are working with LWF to provide agricultural livelihood restoration programs.

The months of conflict and the fear of returning home to nothing take a toll on families who have had to leave everything behind for their safety.  Lutheran Disaster Response has been present from the beginning, providing assistance within South Sudan and to refugees in Ethiopia, Uganda, Kenya and Chad. We will continue to be present and provide assistance where it is needed most, for as long as it is needed. Your gifts designated for the South Sudan Conflict Response will help assist those who have been directly impacted.

Who will separate us from the love of Christ? Will hardship, or distress, or persecution, or famine, or nakedness, or peril, or the sword? No, in all these things we are more than conquerors through him who loved us. Romans 8:35, 37

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Living Earth Reflections: Fear and Hope

Mary Minette, ELCA Director of Environmental Advocacy

​May 2014​

​”Why are you afraid, you of little faith?” – Matthew 8:26

Like the disciples in Matthew, we are only human and often fear the unknown, the disruptive, the strange. But as the disciples learned, faith in God can help to still our fears and generate hope even in the midst of disruption and storm. ​

Recently the Intergovernmental Panel on Climate Change (IPCC) released the first and second parts of their fifth assessment on the current state of scientific research regarding climate change. The first part of the report once again confirmed that the majority of that research supports the conclusion that global average temperatures are increasing as a result of human activity, primarily the burning of fossil fuels to generate energy, and that temperature increases are driving significant changes in earth’s climate.

The second section of the report, titled “Climate Change 2014: Impact, Adaptation and Vulnerability” confirms for the first time since the IPCC began releasing these assessments more than two decades ago that impacts of this human-caused climate change are now observable around the globe, and highlights the extreme vulnerability of low income people to these impacts both now and in the future. The IPCC report predicts with a high degree of certainty that climate change will have significant, negative impacts on global food security unless emissions of carbon dioxide and other greenhouse gases are cut dramatically. Rising temperatures and increased drought is already impacting staple crop yields in some regions, and those impacts will continue; the report also predicts declines in fish populations as ocean temperatures grow warmer — between 40 and 60 percent in tropical regions. It also outlines how freshwater resources are already under strain in many areas as glaciers retreat, endangering the water supplies that billions depend on for drinking, sanitation and growing crops.

Adding to this sense of urgency, on May 6 the White House released the third National Climate Assessment, a report summarizing contributions from scientists working for government agencies, academic institutions and non-profit organizations around the United States. The report outlined the current impacts that climate change is having around the country, ranging from coastal flooding to extreme drought.

These reports are pretty frightening, and they could lead us to the kind of hand-wringing fatalism engaged in by Christ’s disciples in the story told in Matthew: before Jesus wakes and calms the waters, they are loudly proclaiming their imminent death, having lost sight of the fact that they have the Son of God on the boat with them.

When something big and momentous (and scary) is about to happen in Scripture, God often sends a messenger to those who will be most affected. He sends an angel to Mary to tell her that she will bear the Son of God — and his first words to her are, “Do not be afraid.” Mary responds positively to this message, praising God and rejoicing in this gift. In contrast, when her kinsman Zechariah prays for a child, and God sends an angel to tell him, “Do not be afraid,” and that his wife, Elizabeth, will bear a child, he rejects the message and God strikes him mute until the event comes to pass. Zechariah, like the disciples, gives in to his fear.

So how should we respond to the big, scary news in the IPCC reports? Do we let our fear rule and throw up our hands, proclaiming that the end is near? Do we ignore the message (and the messengers) like Zechariah and fail to see that God offers us hope in the midst of troubles?

Or do we put our faith in God and live in the hope of the risen Christ, rejoicing in the abilities that we have been given to adapt and respond to this challenge? Instead of giving in to despair, can we welcome the opportunity to change our hearts and our ways, embracing what can be done to use less energy, to move to a fossil-free energy future and to help our most vulnerable neighbors adapt to weather extremes and other climate impacts?

Climate change is happening, but do not be afraid. God is with us.

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