Rita Argus (Denver, CO)

Warm-up Question

• What signs of spring have you noticed this week?

The Good Shepherd

I love going for hikes, especially in the springtime. Even before I moved to Denver, I would go for long walks in nature and soak in God’s creation. There was just something about the budding of trees, the smell of the soil, the rustling of birds or squirrels, and the warmth of the sunshine that would calm my brain and ground me in the moment.

On one particular hiking adventure, the trail led us through a valley dotted with yellows, oranges, pinks, and whites of wildflowers. A slow trickling stream crisscrossed over the path before flowing into a pond deeper in the valley. The trail worked its way up so that we were overlooking the pond and there hanging out in the pond were two grown moose and their small calf. Since we were at a safe distance from them, we took the opportunity to watch them as they waded through the water and grazed on the vegetation. As I took a deep breath, that place felt just as holy as a sanctuary.

With all of the notifications and texts and new stories and deadlines and to-do lists and everything else this busy life throws at us, I find it is so important to take these moments to be in God’s creation and to stop and breathe. These moments not only help me to reconnect with God and fill my spiritual cup, but they also help my mental health and physical well-being.

This Sunday is Good Shepherd Sunday. While we might think of a shepherd as someone who keeps us out of danger, a good shepherd also leads their flock to places where they can slow down and rest on their journey. So, let’s lean into the calling of our Good Shepherd to slow down and rest a bit this week.

Discussion Questions

• How do you care for your mental health, physical well-being, and spirituality?
• Where are places outside of the church building that you find holy?
• What are ways that you reconnect with God?

Fourth Sunday of Easter

Acts 4:5-12

Psalm 23

1 John 3:16-24

John 10:11-18

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings .)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

 Jesus often uses metaphors, like being a good shepherd, in the Gospel texts. Sometimes those metaphors can be really unfamiliar to our lives today. Even as a person who grew up on a hobby farm in southern Wisconsin, we didn’t shepherd our animals in the way that Jesus’ original audience did. We had the luxury of good pasture land for them to graze on and the protection of a barn in the evenings. But, we did have one trick up our sleeves: our llama named Becky.

Besides being a fun addition to the barn, Becky also protected our herd. I know, it feels funny to think of a llama as a shepherd of sorts, but llamas develop a deep connection and love for their herd. Llamas see it as their job to protect the herd from any outside threats. If you were to walk into the barn, Becky would immediately lean her long neck over the fence, get right into your face, and smell your breath to determine if she knew you. If she knew you, she would go about her business of eating and watching out for the herd. But, if she didn’t know you, then her intense stare and concentration would be glued to you as she watched your every move and ensured you were not up to any shenanigans. And what would happen if she didn’t like what you were doing? Yep, you probably guessed it: she would spit on you. Yuck.

Gross llama spit aside, Becky’s role was so important in bringing a sense of security to our herd of goats. In the springtime, the mama goats would often be down in the pasture, carefree and grazing to their hearts’ content while Becky would be settled down closer to the barn with all of the little goat kids jumping all around and over her. The mama goats trusted fully that their little ones would be ok with “Auntie Becky.”

While reading this week’s Gospel text, I found myself reflecting on this trust that the goats had for our shepherd llama. One line stood out especially: “I know my own and my own know me.” While I wish this journey of faith was that straightforward, there have been times when I felt like I didn’t know God or what God wanted of me. Times when I feared or had doubt and I cried out to Jesus and was met with silence (or I didn’t recognize or missed hearing him).  Times when I have been so focused and worried about the barrier in front of me that I didn’t notice the Holy Spirit reaching out a helping hand.

 Maybe in all of this, I am trying too hard to be a “good sheep” when really what Jesus is saying is more simple, and therefore, radical. Maybe Jesus is saying, “You belong. You really do! I know you and you are mine. I am here for you. Period”. Because here is the thing, even out here in the wilderness where we roam, Jesus is here with us. Jesus accompanies us, laughing at our joys, crying at our sorrows, listening to our frustrations, and every other moment in between because we are called and claimed children (sheep!) of God who belong and matter more than we can even imagine.

Discussion Questions

• Imagine a modern example of a good shepherd and describe it.
• What are ways that Jesus has shepherded you in your life of faith?
• What does belonging mean to you?

Activity Suggestions

• Write phrases that remind you that you are belong on sticky notes to hang up in your room or bathroom mirror to remind you of God’s love and presence in your life.
• Take time to journal or create art around a modern example of a good shepherd that you have  encountered in your life of faith.

Closing Prayer

Good and gracious shepherd of the sheep, you seek the lost and guide us in your ways. Fill our hearts with your love and help us to know you are deeply as you know us. We pray this in the name of the one who creates, redeems, and sustains us, now and forever. Amen.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.

 

Prayer prompts:

For justice and peace among nations where war and violence rage, especially Palestine and Israel, Iran, Myanmar, Iraq, Haiti, Russia and Ukraine, and South Sudan…
For people in Central and South America affected by the dengue fever outbreak…
For farmers and farm laborers as spring arrives…
For peaceful and fair elections in India beginning this week…
For corals that will die and ecosystems that will suffer as ocean temperatures rise…
For communities grieving gun violence, especially New Orleans, Louisiana; Salisbury, North Carolina; and Chicago, Illinois…
For areas of the nation experiencing storms and severe weather…
For safety, understanding, and earnest dialogue amidst protests in Illinois, California, New York, and Oregon…

Events and observances:

April Observances: Autism Awareness Month, National Poetry Month, Sexual Assault Awareness Month

Pesach/Passover (Judaism), Apr 22-30
Ram Navami (Hinduism), Apr 16
Ridvan (Baha’i), Apr 19-30
Olavus Petri, priest, died 1552; Laurentius Petri, Bishop of Uppsala, died 1573; renewers of the church, Apr 19
Anselm, bishop of Canterbury, died 1109, Apr 21

Prayers from ELCA resources:

A set of worship resources for the crisis in the Holy Land is available on ELCA.org. Several prayers are provided that could be used during the prayers of intercession or at other times, in public worship or for devotional use at home or in other settings. PDF DOC

A set of worship resources for national elections is available on ELCA.org. Scripture readings, prayers, and assembly song suggestions are offered, to be used in settings such as prayer vigils, Morning or Evening Prayer, regular weekly worship or personal devotion in the weeks preceding or following an election. PDF DOC

A prayer for the gifts of agriculture (ELW, p.78)
God, our creator, you have ordered seedtime and harvest, sunshine and rain. Give to all who work the land fair compensation for the work of their hands. Grant that the people of this and every nation may give thanks to you for food, drink, and all that sustains life; may use with care the land and water from which these good things come; and may honor the laborers who produce them; through your Son, Jesus Christ our Lord. Amen.

A prayer for commerce and labor (ELW p.78)
Almighty God, your Son Jesus Christ dignified our labor by sharing our toil. Guide us with your justice in the workplace, so that we may never value things above people, or surrender honor to love of gain or lust for power. Prosper all efforts to put an end to work that brings no joy, and teach us how to govern the ways of business to the harm of none and for the sake of the common good; through Jesus Christ our Lord. Amen.

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ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.

 

Prayer prompts:

For peace among nations, especially Palestine and Israel, Myanmar, Iraq, Haiti, Russia and Ukraine, and South Sudan…
For victims of gun violence, especially in Minnetonka, MN; Washington D. C.; Chicago, IL; and West Philadelphia, PA…
For safety, protection, and compassion for all refugees, migrants, and those fleeing political violence…
For areas affected by storms and extreme weather, especially tornadoes and flooding along thr Gulf Coast…
For Muslim communities celebrating Eid al-Fitr…

Events and observances:

April Observances: Autism Awareness Month, National Poetry Month, Sexual Assault Awareness Month

Eid al-Fitr (Islam, continues through Apr 11)
Mikael Agricola, Bishop of Turku, died 1557 (Apr 10)
Vaisakhi (Hinduism, Jainism, Sikhism, Apr 13)
Olavus Petri, priest, died 1552; Laurentius Petri, Bishop of Uppsala, died 1573; renewers of the church (Apr 19)

Prayers from ELCA resources:

A set of worship resources for the crisis in the Holy Land is available on ELCA.org. Several prayers are provided that could be used during the prayers of intercession or at other times, in public worship or for devotional use at home or in other settings. PDF DOC

A set of worship resources for national elections is available on ELCA.org. Scripture readings, prayers, and assembly song suggestions are offered, to be used in settings such as prayer vigils, Morning or Evening Prayer, regular weekly worship or personal devotion in the weeks preceding or following an election. PDF DOC

A prayer for those who suffer for the sake of conscience (ELW, p.80)
God of faithfulness, you bless those who are persecuted. Strengthen those who suffer for the sake of conscience. When they are accused, save them from speaking in hate; when they are rejected, save them from bitterness; when they are imprisoned, save them from despair. Give us grace to respect their witness and to discern the truth, that our society may be cleansed and strengthened; for the sake of our merciful and righteous judge, Jesus Christ our Lord. Amen.

A prayer for interreligious cooperation and understanding (ACS p.51)
O God, whose name is above all names, your grace cannot be contained within human limits. We offer our thanks for holy wisdom that comes in other voices, in religions and worldviews different from our own, and in prayers offered in the wideness of your love. Move us more deeply into understanding and partnership, willing to work together in mutual respect, always open to the grace that we have experienced in Christ Jesus, our light and our life. Amen.

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ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

This is a re-post of a piece from the St. Paul Area Synod blog, by Vernita Kennen of Incarnation Lutheran Church in Shoreview, MN. The original blog post can be found here.

 

People who care about hunger issues from the Saint Paul and Minneapolis Area Synods gathered in March to talk about how we might work together. We acknowledged needing renewed efforts within our congregations, communities and our synods. Some of us came from congregations, some from specific hunger ministries, some from synod and churchwide staffs but all came with a heart for those who live with hunger. Some had years of experience working on hunger issues and others had less, but everyone came with a passion somehow connected to hunger.

Conversation about programs and policies, local and global efforts, immediate aid and sustainable efforts abounded. Networking was raised as a need as was acknowledging monetary contributions, advocacy, and hands-on efforts. We see the need to talk about “on ramps” to engage others in hunger ministry. Our hope is that we can work towards something that supports the current hunger ministries across the synods as well as moves to more education and learning for all of our congregations.

Additional voices, experience, and questions are valuable and welcome! Please contact or Justin Grimm (Saint Paul Area Synod) at justin.grimm@spas-elca.org or Bob Hulteen (Minneapolis Area Synod) at: b.hulteen@mpls-synod.org if you are interested in joining future planning.

Vernita Kennen
Incarnation, Shoreview

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church.

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Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

Ponder Anew: Serving and Leading the Church’s Song
July 22 – 25
Valparaiso University, Valparaiso, Ind.

Join us on the campus of Valparaiso University and the beautiful Chapel of the Resurrection as we Ponder Anew how to communicate God’s saving grace to all peoples in meaningful, relevant ways. Through workshops, discussions, worship, and hands-on learning opportunities, we invite you to strengthen your gifts and develop new skills in topics such as worship leadership, technology, composition, enriching assembly song and more, all the while forming connections from Generation to Generation with young musicians attending the Lutheran Summer Music Academy (LSM).

The emphasis of this conference is on practical skill-building. Registrants will be able to attend in-depth learning sessions on a variety of topics. These sessions are 90 minutes long and typically consist of multiple sessions, with each session building on the previous. In addition to the in-depth learning sessions, a variety of workshops will round out this practical learning experience. Many fine presenters will be on hand to lead us in a variety of learning opportunities.

On Wednesday, July 24 at 7:30 PM, all are invited to attend a 300th anniversary performance of J. S. Bach’s St. John Passion, performed by the Bach Collegium Valparaiso and directed by Christopher M. Cock, artistic director and conductor, in the Chapel of the Resurrection. You do not need to register for the conference to attend. Cannot be in Valparaiso for the conference? Live Streaming Virtual Registration Now Available!

Additional information about the conference, including pricing, scholarships, and accommodations, is available on the ALCM website.

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Music that Makes Community

Music that Makes Community (MMC) practices communal song-sharing that inspires deep spiritual connection, brave shared leadership, and sparks the possibility of transformation in our world.

Music that Makes Community

Music that Makes Community (MMC) practices communal song-sharing that inspires deep spiritual connection, brave shared leadership, and sparks the possibility of transformation in our world.

Christ is Risen! He is Risen Indeed!  Alleluia!

MMC is delighted to share a number of upcoming workshops and events, more details on the “Sacred Land” Call for Songs, a song for Pentecost, and the story of a new song birthed by one of our board members.

Upcoming in-person workshops!

• April 18-20: Leading music at the Messy Church USA conference in Chicago.
• Friday, May 31: 1-Day Community Singing Workshop in Kearney, Nebraska connected to Nebraska’s synod assembly.
• Saturday, July 13: 1-Day Community Singing Workshop in Atlanta, Georgia right before The Hymn Society conference.
• Many local practice groups and community sings are meeting monthly! Check out when Albuquerque, Chicago, Brownsburg (IN), Ellensburg (WA), and Minneapolis-St. Paul and more are meeting here!

Virtual gatherings: Monday Morning Grounding is a virtual point of connection and reflection for clergy and musicians. The current session continues until May 20, 2024. Register for the Zoom link!

The Sacred Land Call for Songs is now open! Learn more about the playlist project partnership between MMC and the Coalition to Dismantle the Doctrine of Discovery here. Open Office Hours to ask questions and get feedback are on Tuesday, April 23 and Thursday, May 23.  The deadline to submit songs is June 1. Even if you don’t submit a song, we hope worship planners, clergy, and musicians will watch for the release of the playlist in September and use the resources as they plan ways to amplify indigenous voices for Indigenous Peoples Day, Native American Heritage month, and every day.

To conclude, we suggest Rachael Weasley’s round Windy God for Pentecost this year. It can be found in their Songs for Contemplation for Activists and Christians, which you can purchase here. We also invite you to read about MMC board member Jennifer Sanborn’s experience of birthing the song “We Are All Doing Our Best” on the blog

May the rest of your Easter season be a glorious noticing of miracles amidst challenging times.

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Lutheran Summer Music Academy and Festival

Transforming and connecting lives through faith and music since 1981.

Happy Easter from your friends at Lutheran Summer Music! Please enjoy this musical offering of Paul Basler’s Alleluia from Songs of Faith, performed by the LSM 2023 Festival Choir, conducted by Dr. Shannon Gravelle. Learn more about LSM at LSMacademy.org

 

 

 

 

 

 

 

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Augsburg Fortress Events and Resources

Augsburg Fortress is an imprint of 1517 Media, the publishing ministry of the Evangelical Lutheran Church in America

Sundays and Seasons Print Subscription
Enroll in the Sundays and Seasons print subscription to receive each subsequent release of the Sundays and Seasons resources you have selected when the next volume releases. Your subscription begins with the next annual edition released in the spring.

You can choose which planning resources you want to purchase each year together or separately

• Sundays and Seasons: Guide to Worship Planning
• Sundays and Seasons: Preaching
• Planning Guide and Preaching Combo Pack
• Worship Planning Calendar: Sundays and Seasons
• Planning Guide and Calendar Combo Pack
• Calendar of Word and Season

 

Operation Restoration
This VBS invites kids to be menders in God’s world. As they make connections between Bible stories and mending actions, they’ll discover simple ways to live out faith in daily life. Everyone at Operation Restoration explores language and practices to mend God’s world.

 

Call to Allyship: Preparing Your Congregation for Leaders of Color
How can churches do the work of becoming allies for the leaders they call? In belonging to a predominantly white denomination, ELCA members are called to listen and learn from its leaders of color to recognize the assumptions, biases, and harmful actions that result when congregations don’t commit to become allies. Authors offer wisdom, storytelling, and concrete suggestions for churches preparing to call a leader of color. Call to Allyship is a must-read for call committees, church councils, social justice teams, and anyone prepared to do the work of understanding, welcoming, and celebrating these leaders.

 

Baptism Certificates
Augsburg Fortress offers a variety of baptismal certificates, including both physical and downloadable options for both children and adults in English and Spanish.

 

Save the Date for Augsburg Fortress Summer Music Clinics

Join clinicians David Cherwien and Mark Sedio for Augsburg Fortress’ free summer music clinics this summer in any of our five locations! Registration information is still forthcoming, but now is the time to save the date:
July 16-17 in St. Paul, Minn
July 19-20 in Columbia, S.C.
August 1-2 in Philadelphia, Pa.
August 5-6 in Columbus, Ohio
August 9-10 in Chicago, Ill.

In observance of Arab American Heritage Month, ELCA Racial Justice Ministries invited Rev. Dr. Niveen Ibrahim Sarras to share her thoughts on this topic with our readers.

 

People in the West often assume that Arab Christians were converted from Islam to Christianity by Western missionaries. However, Arab Christians have always existed in the Middle East and have enjoyed significant influence in the Arabian Peninsula.

To understand Arab Christians, it helps to know the geography of the peninsula. Arabia, known as Jazīrat Al-ʿArab (“Island of the Arabs”) in Arabic, extends beyond present-day Saudi Arabia, encompassing the Arabian Peninsula (bordered by the Red Sea to the west), the Gulf of Aden to the south, the Arabian Sea to the southeast, and the Gulf of Oman and Persian Gulf (also known as the Arabian Gulf) to the east.

Arabia was inhabited by nomadic bedouins who survived through hunting, mercenary work, trade and raids on other tribes. As noted in Acts 2:11, Arab merchants traveled to Palestine for business. Christian tribes such as the Ghassanids, Lakhmids, Banu Taghlib, Banu Tamim and Nabataeans were spread across the peninsula, originating from Yemen and migrating to the Levant after the destruction of the Marib Dam in the sixth century BCE. By the fifth century CE most of these tribes had converted to Christianity. Arab Christians in the peninsula spoke and prayed in Arabic, yet their liturgical and confessional writings were in Syriac.[1]

In 732 CE, Arab forces influenced by Islam conquered the Levant, a Greco-Roman region that had previously been part of the Byzantine Empire. Muslims spread their Arabic language with each conquest. The Levant was predominantly inhabited by non-Arab Christians, possibly descendants of various ancient civilizations. Christian communities in the conquered territories spoke Greek, Syriac, Coptic, Armenian and Ethiopian languages.[2] Communities in Damascus and Baghdad were predominantly Arameans, using Aramaic for theology and liturgy, whereas those in Palestine, Jordan and Sinai utilized Greek ecclesiastically but Aramaic/Syriac locally. Over time Christians in the Levant and Egypt became Arabized through the imposition of the Arabic language. The Melkite Church was the first to adopt Arabic for worship.[3]

In the eighth century CE, Arabized Christian families in the Levant were drawn to Muslim power, leading them to convert to Islam. Christians held high positions and contributed to intellectual life under Muslim rule but faced pressure to convert. Muslim authorities imposed a poll tax on Arab Christians who refused to convert,[4] so they translated their religious texts into Arabic and developed apologetics to defend their faith. After the Crusades, Muslims imposed harsh policies on Christians, prompting resentment. Arabization accelerated through translation efforts and Islamic influences.

The Ottoman Empire’s occupation of the Middle East, which lasted from 1516 to 1917. led to “Turkification” efforts, and this cultural oppression provoked an Arab nationalist movement. Arab Christians revived the Arabic language and culture, but tribalism frustrated their efforts to form a unified Arab identity. Despite these differing identities, Islam’s influence remains strong among Arab Christians.

In sum, Christians in the conquered territories became Arabized when the Arabic language was imposed upon them. In other words, they are not Arabs by ethnic or race bound but by the Arabic language.

 

The Rev. Niveen Ibrahim Sarras was born and raised in Bethlehem, Palestine. She is the first Palestinian woman ordained to the ministry of Word and Sacrament in the ELCA. Her passion for the Bible started through attending Sunday school at the Lutheran Church of the Reformation and attending Lutheran school in Bethlehem.

Hungry for a deeper knowledge of Scripture and eager to answer God’s call to ministry, Rev. Sarras earned her Master of Divinity degree from Pacific Lutheran Theological Seminary in Berkeley, Calif., laying the foundation for her ministry of Word and Sacrament. Her academic pursuits led her to the Lutheran School of Theology at Chicago, where she earned a Doctor of Philosophy degree in Old Testament.

Rev. Sarras loves to teach Scripture and theology. She shared her knowledge through programs such as the Lay School of the ELCA East-Central Synod of Wisconsin, where she taught feminist, womanist and mujerista theology. She expanded her horizons by teaching courses such as “Introduction to Feminist Theology” and “An Introduction to Judaism, Christianity, and Islam” in Marathon County, Wis., through the Extension program at University of Wisconsin-Madison.

Rev. Sarras’ scholarly contributions challenge traditional biblical commentaries and offer fresh perspectives on matters of faith and society. Notable among her publications is “Jesus Was a Palestinian Jew — Not White,” which challenges traditional misconceptions about Jesus’ identity and roots. Her scholarly article “Refuting the Violent Image of God in the Book of Joshua 6-12” was anthologized in The (De)legitimization of Violence in Sacred and Human Contexts (Palgrace Macmillan, 2021), offering fresh insights into the violence depicted in the book.

Beyond academia, Rev. Sarras finds pleasure in hiking, biking, baking and immersing herself in books on politics, faith and Scripture, as well as watching documentary movies. In her roles as a pastor and as a scholar, Sarras advocates for critical thinking and encourages others to deepen their understanding of faith.

 

 

[1] Sidney H. Griffith, The Church in the Shadow of the Mosque: Christians and Muslims in the World of Islam (Princeton: Princeton University Press, 2012), 9.

[2] Griffith, The Church in the Shadow of the Mosque, 8

[3] Ibid., 49

[4] Kenneth Cragg, The Arab Christian: A History in the Middle East (Louisville: Westminster John Knox Press, 1991), 54.

 

 

 

Samantha DiBiaso, Rockville MD 

Warm-up Questions 

• What is one of your first memories of Jesus?

Caution! Red Letter Bible!  

When I was a kid, I didn’t really go to church. But I had a Bible that my grandparents gave me at my baptism that sparked my curiosity. I would open that Bible up from time to time when I played pretend “librarian” with all my stuffed animals. Every time I opened it up, I was startled by the words printed in red. It was one of those red letter edition Bibles that printed all of Jesus’ words in red. As a kid, reading Jesus’ words in red made me think Jesus was angry, scary, and mean. Why? Because, in my mind, red equaled angry, scary, and mean.  

As I grew up and started going to church, I began to learn that Jesus is not angry, scary, and mean, but instead is loving, caring, and empowering. But I think that those red letters still shaped how I read the Bible. Often times I would hear Jesus’ words and questions as words of judgement and shame, questions like: 

What do you want me to do for you? 

Do you love me?  

You of little faith, why did you doubt? 

 The church didn’t always help with hearing those questions as words of judgement, particularly because I felt that what I was learning in church was that doubt in my faith was bad. Just like with the red letter Bible, I saw DOUBT in big red letters. Caution! Don’t doubt! Doubting is bad!  

Maybe you had this experience too. Maybe you were taught by the church that doubt was the opposite of faith. Maybe you have had or have doubts and feel shame about them. To you and to our past child selves, I say today, I am sorry and may we as a church do better. 

Even though the church has not always done the best job at teaching us this, the reality is that doubt is not the absence of faith. Doubt is essential to faith. Engaging and wrestling with our doubts, along with asking questions about Jesus, is a part of what it means to have faith. Jesus doesn’t welcome us on our journey of faith to test or shame our doubts. Jesus doesn’t belittle what little faith we may have. Instead, Jesus reaches into our lives with deep and compassionate love, reminding us again and again that our doubts are welcome. 

Discussion Questions 

• What were you taught about doubts as a kid?  
• Do you have any doubts about God today? What are they? 

Easter Sunday 

Acts 3:12-19

Psalm 4

1 John 3:1-7

Luke 24:36b-48

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings. 

For lectionary humor and insight, check the weekly comic Agnus Day. 

Gospel Reflection 

In our gospel reading we find Jesus appearing to the disciples after Jesus’ resurrection. Jesus says, “Peace be with you,” and the disciples are terrified because they think they are seeing a ghost. If I was them, I would be terrified too! After all, wasn’t he crucified just a few days ago? Jesus responds to their fear with a question, asking, “Why are you frightened, and why do doubts arise in your hearts?”  

Often times we tend to hear Jesus’ questions about doubt as words of judgement. We hear that doubt is wrong and that we should just have more faith. But what if, instead of words of judgement, we were to hear Jesus’ words as encouragement? Instead of hearing Jesus’ question, “Why are you frightened, and why do doubts arise in your hearts?” written in red, what if we hear them as written in love? 

What if we hear Jesus’ words in a way that a parent might encourage their child when they are teaching them how to ride a bike? Catching their child when they fall, and saying, “Little one, why are you afraid and why did you doubt? I’ve got you. I will always be here to catch you when you fall. I will always be here to help you. Look at my hands and my feet. I am with you always.” 

And then Jesus sits down by a campfire and offers the disciples something to eat.  Jesus welcomes the disciples to join him around the campfire, full stop. Jesus doesn’t say, “Well you can only come to the campfire if you have enough faith and as long as you don’t have any doubts.”  

Instead, Jesus welcomes the disciples to join him around the campfire just as they are–doubts and all. The same goes for us as well. Jesus encourages and empowers us as we learn how to ride our bikes of faith. On our journey, Jesus will be there to encourage our doubts because they will help us to practice and grow in our faith. And then when it is time to take a break, Jesus will invite us again to sit around a campfire to eat food and to share stories.  

Discussion Questions 

• When is a time that you’ve felt like the disciples, afraid and locked up in a room out of fear?
• When is a time that you’ve felt like Thomas, wanting to see evidence of Jesus and his resurrection?
• What do you think it looks like to see “marks of the resurrection” all around us? Can you think of one that you’ve seen this week?

Activity Suggestions: 

• Try playing around with Jesus’ tone when you read stories in scripture. In places where you may hear judgement, try out hearing Jesus’ words as encouragement. Reflect on what it is like to hear the story with a different tone from Jesus. Do you hear the story differently?  You can use some of these stories to get started: 
  • Matthew 14:22-32: Jesus walks on water 
  • Mark 4:35-40: Jesus calms the storm  
  • John 20:11-16: Jesus appears to Mary
• Write a letter to your past self that felt judged or shamed. Write yourself a letter from Jesus’ perspective of love, curiosity, and wonder. What is it like to share Jesus’ words of encouragement with your past self?  
• Spend some time journaling about a time when Jesus showed up when you were feeling afraid or struggling to believe. 

Closing Prayer 

God of us all, you care for us as your beloved children. Fill us with your words of love, curiosity, and encouragement. Help us to turn our judgement into wonder. Guide us to be people of your wonder so that we may continue to live into the beautiful mysteries of the resurrection. We pray in the name of Jesus, who is love: Amen.  

 

As you make plans to celebrate the festivals of Pentecost and Holy Trinity and look ahead to summer worship, consider the following ways to explore All Creation Sings. 

Day of Pentecost 

Try worshiping in multiple languages through either song or spoken word. Has your assembly worshiped using ACS Setting 11, a fully bilingual setting in Spanish and English? Watch this video from Bishop Felix Malpica as he gives pointers for beginning the process of bilingual worship. Audio recordings of the music in Setting 11 are available to support your introduction process.

Sing “Come, Holy Spirit” (ACS 940) as a gathering song or around a time of prayer. This video from Music that Makes Community shows how it can be taught to an assembly. 

Teach your choir “As the Wind Song” (ACS 943). A lovely two-part arrangement by Helen Kemp in the St. Olaf Choirbook for Women can be enhanced with free instrument parts for chime tree and glockenspiel. Subscribers to Prelude Music Planner can download this anthem (titled Wind Song) as well as an arrangement for SATB choir and handbells (Published by Choristers Guild). 

Holy Trinity 

Explore rich imagery for God by getting to know the “Scriptural Images for God” (p. 268 in the Pew Edition). This blog post gives one pastor’s perspective on this helpful appendix. Another post written prior to the publication of ACS gives helpful background on the inclusion of this content. 

Experience more fully the richness of Trinity in ACS through Kids Celebrate the Trinity, a booklet for kids but also super helpful for their grown-ups. Purchase in advance and have available for kids in worship that day and throughout the year.

Sing the hymn “The Play of the Godhead” by Mary Louise Bringle. This video will introduce you to the text and tune.    

Summer 

Discover All Creation Sings outside of worship with an intergenerational event using Gather Together: 8 Intergenerational Events to Explore All Creation Sings. Perhaps you have a session close to Trinity Sunday and use “Image-ine the Possibilities: An Event about the Images of God.”  

Plan for next year’s choir season by choosing some anthem arrangements of hymns in ACS. This is an excellent way for the choir to introduce unfamiliar texts and tunes to the assembly.  This PDF available from Augsburg Fortress offers several suggestions from multiple publishers. 

Use the Service of Word and Prayer as the scaffolding for a brief summer outdoor worship. This video gives help for using the service. 

Dig Deep into the All Creation Sings website, especially if ACS is new to you. You’ll find many more articles, videos, and webinars as well as PDFS and image files to assist in any introductory events.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.

 

Prayer prompts:

For justice and peace among nations where war and violence rage, especially Palestine and Israel, Myanmar, Iraq, Haiti, Russia and Ukraine, and South Sudan…
For relief and recovery efforts following the earthquake in Taiwan, and for those injured and those grieving the loss of family members and friends…
For all aid groups who risk their own safety as they deliver food and supplies, especially World Central Kitchen as they grieve the killing of 7 workers in Gaza…
For health care workers and epidemiologists as we continue to understand, treat, and prevent COVID, bird flu, and other diseases…
For high school and college seniors as they discern where God will lead them after graduation…
For all people in recovery from alcohol abuse in this Alcohol Awareness month…
For all communities grieving gun violence, especially Vantaa, Finland, after a school shooting…
For journalists in places where the press’s freedom is threatened, and for consumers of the news in places where misinformation is rife…
For our praise to rise at the wonders of creation, especially for the solar eclipse this week…

Events and observances:

April Observances: Autism Awareness Month, National Poetry Month, Sexual Assault Awareness Month

Ramadan (Islam, continues through Apr 10)
Benedict the African, confessor, died 1589 (Apr 4)
Albrecht Dürer, died 1528; Matthias Grünewald, died 1529; Lucas Cranach, died 1553; artists (Apr 6)
Dietrich Bonhoeffer, theologian, died 1945 (Apr 9)
Mikael Agricola, Bishop of Turku, died 1557 (Apr 10)
Vaisakhi (Hinduism, Jainism, Sikhism, Apr 13)

Prayers from ELCA resources:

A set of worship resources for the crisis in the Holy Land is available on ELCA.org. Several prayers are provided that could be used during the prayers of intercession or at other times, in public worship or for devotional use at home or in other settings. PDF DOC

A set of worship resources for national elections is available on ELCA.org. Scripture readings, prayers, and assembly song suggestions are offered, to be used in settings such as prayer vigils, Morning or Evening Prayer, regular weekly worship or personal devotion in the weeks preceding or following an election. PDF DOC

A prayer for creation’s praise (ELW, p.81)
Praise to you, Lord Jesus Christ, who in your self-emptying love gathered up and reconciled all creation to the Father. Innumerable galaxies of the heavens worship you. Creatures that grace the earth rejoice in you. All those in the deepest seas bow to you in adoration. As with them we give you praise, grant that we may cherish the earth, our home, and live in harmony with this good creation, for you live and reign with the Father and the Holy Spirit, one God, now and forever. Amen.

A prayer for addiction, recovery (ACS p.53)
God our source, our hearts are restless until we find our rest in you. As Jesus once offered living water to a Samaritan woman at the well, so we ask you to meet our deepest needs with your eternal life. Help us to honestly name the desires that have power over us. Forgive us our injuries to self and other. Give us the strength we need to face each day. Direct our thoughts and actions toward the life that truly is life. This we ask through Christ our Lord. Amen.

—

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

Mariah Mills, Boise ID 

Warm-up Questions 

• How did you celebrate the resurrection of Jesus this Easter?
• What happened after all of the celebrations were over? Did it feel like life just went back to normal?

What You See, Isn’t Always the Truth 

Alleluia! Christ is risen! Christ is risen indeed! Alleluia! What now?

If you went to or watched church on Easter Sunday, you likely heard something along the lines of: “Through the life, death, and resurrection of Jesus, the powers of sin, death, and the devil have been defeated! We no longer have to fear, we no longer have to be captive to sin, we are set free! Death is no longer the last word!” These are the beautiful truths we hold on to as followers of Jesus.

If you’re like me, you probably found yourself watching the news or using social media later that day after church. Through all of the scrolling we’re bombarded with stories about the ways death and injustice continue to wreak havoc throughout our world. We just proclaimed that death and evil have been defeated, and at the same time we still witness so much unjust death and so much evil. It looks like death continues to prevail. When all of the alleluias subside, what do we do with the resurrection? How do we reconcile the promise of the resurrection with a world that continues to hurt and suffer?

Thankfully, one week after we hear the joyful proclamation of Christ’s resurrection, we hear about what happened in the days following the empty tomb. It’s there, in this story we find today about the aftermath, that we find even more good news—as we wrestle with what resurrection means for us, and for the world, Jesus shows up.

Discussion Questions 

• How do you respond when you see the ways death and evil continue to show up in the world?
  • Do you think it’s possible to still see glimpses of the resurrection in the midst of it all? What do those glimpses look like?
• If you could ask Jesus one question about his resurrection, what would it be?

Easter Sunday 

Acts 4:32-35

Psalm 133

1 John 1:1—2:2

John 20:19-31

Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings. 

For lectionary humor and insight, check the weekly comic Agnus Day. 

Gospel Reflection 

If you read this passage from John and immediately went to “Doubting Thomas,” you wouldn’t be the only one. Often, along with his disbelief, Thomas becomes the star of the show in this passage. People try to wrestle with whether Thomas is doubting. or lacking trust. People wonder if that’s good, bad, or none of the above. Those are all great things to wrestle with at a time when doubt and questions continue to be seen as “bad” in the Christian faith. But if we zoom out a bit, and look at this passage within the bigger picture of the resurrection, I wonder if we’ll get a different perspective.

When we look at this passage rooted in resurrection, I think we find that these encounters with the disciples, Thomas, and the risen Jesus are directly addressing the question “What now?” The disciples know that the tomb is empty, and they’ve heard Mary say “I have seen the Lord.” Now they’re locked up in a room, out of fear for what might happen to them if they were outside. They could face the same fate as Jesus if they were found out. They are afraid of what’s next, uncertain about where Jesus is, and probably have questions about what Mary saw. What now? Then Jesus appears before them, saying “Peace be with you.” Jesus brings them peace in the midst of their fear.

We aren’t sure why, but Thomas isn’t there. Maybe he was making a coffee run, or maybe he really did believe that Mary had seen the risen Jesus and he was out proclaiming the good news. All we know is that Thomas missed seeing Jesus. So, all Thomas wants is what the other disciples had: an encounter with the risen Christ. Thomas wants to see for himself what the other disciples now know, that Jesus is alive. He is adamant, saying “Unless I see the mark of the nails in his hands and his side, I will not believe.” Jesus appears before Thomas, saying “Peace be with you,” showing Thomas the marks in his hands. Jesus brings Thomas peace, and shows the marks of his defeat over death, all in the midst of his yearning to know Jesus is alive.

Today we also ask ourselves the question, “Jesus is risen. What now?” We may find ourselves feeling a lot like the disciples, filled with fear and uncertainty about the future. We may feel like it’s easier to hide and shut out the world rather than be with all those who suffer. Today we are reminded that, through the Holy Spirit, we have received the breath of the risen Christ. This is both a breath of peace and a breath that sends us out into the world as the body of Christ.

We may also find ourselves feeling a lot like Thomas, and I think that’s because we are all Thomas. We have not seen the resurrected Jesus in bodily form appear before us. Yet that does not mean we cannot believe. Although Jesus has not appeared to us to show us the marks of his hands, there are marks of the resurrected Jesus that we can see all around us. When you see signs of hope in the midst of the world’s suffering, those are marks of resurrection.

Alleluia! Christ is risen! What now? We live as the body of Christ in the world, trusting in the promise of resurrection. We do this with all of our joy, fear, wonder, questions, disbelief, and faith in tow. And as we live as Christ’s body, living in a world that still endures death and suffering, we will see that there are indeed still marks of the resurrection permeating all things.

Discussion Questions 

• When is a time that you’ve felt like the disciples, afraid and locked up in a room out of fear?
• When is a time that you’ve felt like Thomas, wanting to see evidence of Jesus and his resurrection?
• What do you think it looks like to see “marks of the resurrection” all around us? Can you think of one that you’ve seen this week?

Activity Suggestions: 

• Go out and live as the body of Christ in one way this week. Maybe that looks like volunteering at a nonprofit, helping a neighbor with yard work, or talking to someone new and getting to know them.
• Spend some time journaling about a time when Jesus showed up when you were feeling afraid or struggling to believe. 

Closing Prayer 

God of resurrection, we praise you for the life, death, and resurrection of your son Jesus. As we wrestle with what resurrection means for our world, help us to see marks of the risen Jesus. Show us marks that give us hope for the coming Kingdom, a place where all that has been fractured is restored. A place where death, injustice, and evil are no more. A place of resurrection. Build us up as the body of Christ, and guide us as we proclaim the promise of resurrection in a hurting world. Amen.