Prepare

Today marks the second Sunday after Epiphany when we again consider the baptism of Jesus and the different symbols used to describe him, as well as others. The Gospel of John begins proclaiming the good news of Christ in a way that is quite confusing at first glance, abruptly dropping us into John’s story. We read who John is not and who Jesus is said to be. Alongside this Gospel reading, in Psalm 40, we read a thanksgiving for all the ways God shows up for the psalmist in the midst of despair and fear. 

Both passages present different symbols and names used for God, inviting us to wonder about them and the symbols we use today. How are those symbols helpful? How do they limit who we know or hope God is? Finally, we will write a poem by invoking the names and symbols that help us understand God. In that way, we too will declare the goodness of God in a world that is not a stranger to despair and fear. 

Opening Exercise

Symbols: Take a look at the symbols below and try to guess what they mean.

1.       2.       3.      4.

Symbols are a way to explain things without words. We use symbols as bumper stickers on our cars or water bottles to show what we’re for (or against). We have symbols decorating our sanctuaries and places of worship to tell the stories of our faith. Symbols can hold power to represent more than we can explain in words. 

• What are some symbols that have importance to you?
  • Why do they resonate with you?
• Are there any symbols in your church that seem confusing?
  • What would make it less confusing?
• Are symbols always helpful?
  • Why or why not?

Texts to Read Aloud

Psalm 40:1-11

John 1:29-42

Who Do We Say God Is?

The church really likes her symbols, and she comes by it honest. Today we read how John attempts to explain who Jesus is to those who have yet to encounter him or his ministry, which has not yet come to be: “Lamb of God,” “Spirit like a dove,” “Rabbi,” and “Messiah.” Names and symbols can do the heavy lifting of topics or ideas that feel too big to explain. The way we talk about things matters and carries implications. All kinds of symbols surround us every day. We put symbols in the forms of stickers on our cars and cases. We put signs and flags in our yards as symbols of what we stand for, or who we represent. Symbols have the power to bring people together in solidarity, or to cause harm by declaring hate. In the church we use symbols to tell the story of who God is, and who we are in relationship to our Creator. 

Another kind of symbol we encounter in the text is that of a name. We see it in the way John declares who Christ is, and we see it when Jesus renames Simon to Peter. Throughout scripture we read of God naming themself “I AM”. Others give a name to God by declaring who God is and how God has appeared to them. Then, in the Psalm for today, we read a poem of thanksgiving filled with imagery of an attempt to explain who God is. 

These kinds of symbols and images continue to be important to the faithful today. How we talk about who God is matters. In a time that can feel like all scrolling is doom scrolling, what we put into words and art can be a prayer for the world. Anne Lamott is an author and activist who says that prayer can be put into one of three categories: Help, Thanks, and Wow. I wonder what it might look like to create a piece of art, a symbol, that tells one of these stories: a story of help or lament, a story of thanksgiving, and a story of praise. We will spend the rest of our time together talking and creating. Just as John pointed and said, “Look,” may our words and images point those around us again toward the Messiah in our midst. 

Reflection Question: 

• Why do you think Jesus renamed Simon to Peter? What does each name translate to, and do you think that matters?
• What names have you heard used for God, Jesus, or the Holy Spirit? Why do you think it matters what kind of language we use to describe God? What about art?
• What symbols do you see Christians using in social spaces today?
• Do you think that modern Christian symbols have cultural impact? 

Closing Activity and Prayer:

For the closing prayer try out Anne Lamott’s “Help Thanks Wow” format. Do a popcorn-style prayer together leaving pause for each category. If you have time, you can also try writing a poem or drawing your own symbol for how you’ve experienced God this week or hope to in the week ahead.

Biography:

Ashley Hamel serves as the Director of Discipleship at St. Mark’s United Methodist Church, and runs the Young Professionals group, The Epworth League in Houston, Texas. She loves curating spaces of belonging where people can experience their belovedness. When not working you can find her taking her dogs on walks around the Bayou, scoping out antique shops, and taking photos of the beauty in the world around her. 

Sign Answers:

1. Greek traffic sign for school crossing guard.
2. A Christian symbol of a dove, representing the Holy Spirit and/or peace.
3. In the UK, this is a historical marker.
4. In South Holland, this is a sign to warn motorists of the neighborhood cat who’s deaf.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war, conflict, and uncertainty especially in Gaza, South Sudan, Ukraine, Iran, and Venezuela…
For victims of gun violence, especially in Minneapolis, MN; Greensboro, NC; Chicago, IL; Boynton Beach, FL; Salt Lake City, UT; and Philadelphia, PA…
For migrants, travelers, and all who live away from their nations of origin…
For law enforcement officers, government officials, and all civic workers who bear the privilege and sworn responsibility of seeking the common good and maintaining the welfare of all people…
For travel disruptions due to ice and freezing rain in eastern and central Europe…
For areas of the nation and world experiencing severe weather…
For the newly baptized, for families of all shapes and sizes, and for care and safety for all children and young people…
For the safety of advocates, peacemakers, and protestors who are Spirit-led to speak out for justice…
For honesty, humility, confession, and collaboration in the work of racial healing…

Events and observances:
January Observances: National Blood Donor Month, National Human Trafficking Prevention Month, Poverty in America Awareness Month, Mental Awareness Month

Orthodox New Year (Jan 14)
Pongal, (Hindu festival, Jan 14)
Martin Luther King Jr., renewer of society, martyr, died 1968 (Jan 15)
Antony of Egypt, renewer of the church, died around 356 (Jan 17)
Pachomius, renewer of the church, died 346 (Jan 17)
Confession of Peter (Jan 18)
Week of Prayer for Christian Unity (Jan 18-25)
Henry, Bishop of Uppsala, martyr, died 1156 (Jan 19)
Martin Luther King Jr., Day (Jan 19)

Prayers from ELCA resources:
A prayer in time of civic distress (ACS)
Rise up and come to our help, merciful God, for we are in need. Our spirits are weighed down with fear; our bodies feel as fragile as the dust from which we came. All that we have trusted seems hidden from sight. Although this moment has come upon our nation, you have not forgotten us. We do not trust in our own power or strength, but in your steadfast love in every generation. Show us your face in this time of trial, remind us of your faithfulness, and save us for the sake of Jesus Christ our Lord. Amen.

A prayer in time of conflict, crisis, or disaster (ACS)
God, our healer and our refuge, we pray for all who suffer from gun violence. With your mercy, bind up their wounds, restore their bodies, and heal their hearts. Comfort the mourners and embrace the lonely. With your might, empower us to change this broken world. Make us advocates for a stable society, alive with hope in you. We ask this through the one once wounded for our transgressions and now standing with us in our sorrows, Jesus Christ, our Savior and Lord. Amen.
—

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis

—

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: January 2026

In our January 2026 issue, find Action Alert, Resource and opportunity updates. Look for a resumption of Policy Notes in our next issue which are expanded in the ELCA Advocacy Blog.

• Read the current Advocacy Connections here.

To receive Advocacy Connections direct to your inbox, sign up at ELCA.org/advocacy/signup.

Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

Institute of Liturgy Studies

An ecumenical conference on liturgical renewal for the church today.

The Feast of Creation – liturgy as creation groans
Valparaiso University, Ind.
April 13-15, 2026

Registration is now is open.
Early Registration: $350, ends Jan. 31, 2026
Regular Registration: $450
See website for other registration categories.

The 77th meeting of the Institute of Liturgical Studies will consider the possibilities of such a festival and season. We will reflect on creation, incarnation, and Jesus’s death and resurrection, all received by us through the created materiality of our sacramental life together. Furthermore, we will examine how petroleum culture has influenced our sacramental life and begin to envision ways to counter its impact. A model lectionary will be used, and sample liturgies will be celebrated.

The schedule, plenary speakers and workshop information are now available.

To receive notifications when new information is added to the site, add yourself to the mailing list here.

Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

ALCM  2026 Conference “Now and Forever”
St. Olaf College, Northfield, Minn.
Registration is now open.

In 1986, forty years ago, the Association of Lutheran Church Musicians held its constituting convention at St. Olaf College, setting out to become a professional organization that would lift up the role of church music and to equip leaders to be able to lead the church’s song. For more details, visit alcm.org.

Celebrating the 1986 ALCM Constituting Convention
Overlapping with Lutheran Summer Music’s Festival Week!
Featuring Bach’s St. Matthew Passion, Bach Collegium Valparaiso, Christopher M. Cock, artistic director. (Made possible through generous support provided by Pauline and John Kiltinen.

Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice.

Sign up for Monthly Newsletter for regular updates on resources and events.  Read recent issues here.

Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

Nominate Young Musicians for Lutheran Summer Music
Now is the time to nominate students for LSM 2026. Enrollment for next summer is filling quickly, and we expect most remaining spots to be filled by the March 1 Standard Enrollment deadline. At LSM, students connect advanced musical study with worship and the joy of Lutheran church music traditions. We welcome musicians on all instruments—brass, woodwinds, strings, percussion, piano, organ, voice, and harp—to study with nationally recognized faculty in a welcoming and supportive community.

LSM 2026 takes place at St. Olaf College from June 21–July 19. Know a young musician (grades 8–12) who would thrive at LSM? Nominate them today at LSMacademy.org/nominate Questions? admissions@lutheransummermusic.org.

Center for Church Music
offers 2026 Awards for College and Seminary Students. . .

THE 2026 WILLIAM WOLFRAM STUDENT AWARD IN LITURGICAL ART
Recognizes student artists who evidence:
* Commitment to Christian faith and practice
* Excellence in artistic expression
* Commitment to creating pieces purposed for use within worship settings
$1,000.00 prize

Deadline: May 1st, 2026  Submit a single PDF with quality images of your work, one full image and one or two detail images along with title, media, dimensions, year created, and anything else you want the judges to know.  Send to  Barry.Bobb@CUChicago.edu   (Recent grads—since May 2024—may also apply.)

THE 2026 RICHARD HILLERT AWARD IN STUDENT COMPOSITION
Submitted piece must be a church music composition (3-5 minutes in length) – suitable for a liturgical service.
$1,000.00 prize

Deadline: June 1st, 2026   Submit two copies (one with your name and one unattributed). Recordings are encouraged but not required. Send to Barry.Bobb@CUChicago.edu   (Recent grads—since May 2024—may also apply.)

Prepare

This week’s Gospel reading is brief and familiar, so looking back at Matthew’s opening chapters helps us see the context for Jesus’ baptism and the figures who prepared the way.

Matthew begins with a genealogy, reminding us that Jesus’ story is rooted in humble beginnings. Then we meet Joseph, who responds to angelic messages with courage—adopting Jesus, honoring his vow to Mary, and protecting the Holy Family from Herod’s wrath. Next comes the Magi, who defy Herod’s orders through civil disobedience, ensuring Jesus remains safe.

Finally, some years later, John the Baptist appears in the wilderness, preaching repentance and baptizing in the Jordan. Crowds gather—Jews and Gentiles alike—as John calls out injustice among both the royal family and religious leaders. Like the prophets before him, John points beyond himself to the One who is greater, preparing hearts for Christ’s arrival.

As many worshipping communities affirm baptismal promises on this Baptism of the Lord Sunday, these chapters remind us that even Jesus entered the waters with guidance and support. From the start, Matthew shows that discipleship is communal—woven through family, neighbors, and prophetic voices. Jesus’ life bears witness to this truth: we walk the journey of faith together, grounded in God’s promises and strengthened by one another.

Opening Exercise

Did you make a resolution this year? Maybe your resolution matches one of these most popular resolutions from a recent YouGov.com US poll.

• What immediate thoughts do you have about this list? 
• How many of these most popular resolutions are personal or internally focused? 
• How many are community-based or externally focused? 
• What do you believe these resolutions say about our society or culture?

Texts to Read Aloud

Isaiah 42:1-9

Matthew 3:13-17

Preparing the Way for New Things

A power couple in the ancient Roman pantheon, deities Janus and Jana were guardians of beginnings, transitions, and

John baptizes Jesus*

Matthew’s brief account of Jesus’ baptism is a hinge moment. Jesus arrives from Galilee; John hesitates. Jesus insists. The waters receive him. The Spirit descends like a dove, and a voice from heaven declares, “This is my Son, the beloved.”

Why does Jesus insist on baptism? He does not need repentance like the others John baptized. Yet, Jesus chooses solidarity—stepping into our story to launch God’s new creation. As at Christmas, this is another incarnation moment. “To fulfill all righteousness” is not a checkbox; it’s a covenantal act—God joining humanity and opening a path forward. The Spirit’s descent and God’s voice make this a communal blessing: God’s life poured out for the world in a very public way for the first time in Matthew’s Gospel. This is not just an origin story for Jesus’ public ministry—it’s a sacramental reveal of God’s way in the world: relational, embodied, transformative.

Standing beside Jesus in the water is John—a trending wilderness prophet dressed in camel’s hair, eating locusts, and calling out the injustices perpetrated by kings and religious elites. John is popular—very popular. Crowds flock to him: Roman soldiers, Jews and Gentiles, rich and poor. He calls people back to covenant faithfulness, modeling a kind of fiery devotion to God and neighbor that is not dressed in fancy robes or crowns.

John could have refused to baptize Jesus because this was a new and different kind of baptism. He could have grown jealous or seen Jesus as a threat. He could have capitalized on or even monetized his wilderness fame. Instead, he uses his influence to spotlight Jesus. His viral quote: “He must increase, but I must decrease” (John 3:30). Instead of trying to gain more followers, John freely chooses to point many away from himself and loose his flock to Jesus’ care. That’s not just humility—it’s a countercultural resolution in a world obsessed with riches, followers, and fame. If John had a New Year’s resolution, it might read: “Less me, more Messiah.”

So what does this mean for our double gaze this January—looking back with wisdom and forward with hope? This new year and this holy day give us a chance to revisit our baptismal identity. It’s an opportunity to reaffirm our baptism daily and to let the promises made at baptism define this new year. It’s an invitation to posture ourselves like John in practicing prophetic hospitality—using your influence to point to Jesus in tangible ways for the good of creation or aligning more fully to what the Church is already doing, bringing justice to broken systems and communities. 

Finally, may we stay open to the new things God may be doing in our life together, even if it causes a moment of hesitation, as we look to Jesus daily and follow after his ways in 2026.

Reflection Questions

1. What all happens at Jesus’ baptism in Matthew 3:13–17? 
2. Why does John the Baptist hesitate to baptize him?
3. How does baptism reflect both remembrance and new beginning?
4. John uses his influence to point others to Jesus instead of building his own fame. This year, what is one concrete way you could “decrease” and point others to Jesus—one action you can commit to for the next month (examples: a weekly act of service, a social-media habit, inviting a friend to church or youth group, joining a justice project)?

Closing Activity

Ask each person to choose one promise from the Baptismal covenant (“Affirmation by the Assembly,” Evangelical Lutheran Worship, p. 237), or to create a new year’s resolution based upon one of these promises. Write it down or discuss ways that the group might make these resolutions come alive and really stick in 2026.

Closing Blessing or Prayer

Consider closing with a Remembrance of Baptism. Prepare a bowl of water and use the words from the Thanksgiving for Baptism in Setting One (ELW, p. 97) or a similar liturgy. After speaking the liturgy, make the sign of the cross on each person’s hand or forehead with water, encouraging them to remember their baptism. Use chosen names to honor each person as they present themselves today.

If a Remembrance of Baptism is not possible or is already part of your worship, consider another closing. Psalms are not just ancient poetry—they are prayers. Psalm 29 offers a powerful reminder that, despite the turmoil in our world and nation, God reigns above all. God does not condone evil but calls us to honor God’s will and partner with our Creator in bringing wholeness to a broken world. Close by reading Psalm 29 together as a prayer.

Biography

Aaron Shoppa serves as the Program Director for Youth Ministry with the ELCA. His greatest joy in this vocation is connecting with other youth leaders across the nation and deeply listening and engaging with their hopes and concerns as they live out this important ministry. While not at work, Aaron keeps busy chasing three young kids around the house and attending to his millennial midlife-crisis by planting way too large of a vegetable garden. 

* JESUS MAFA. John baptizes Jesus, from Art in the Christian Tradition, a project of the Vanderbilt Divinity Library, Nashville, TN. https://diglib.library.vanderbilt.edu/act-imagelink.pl?RC=48290 [retrieved January 7, 2026]. Original source: http://www.librairie-emmanuel.fr (contact page: https://www.librairie-emmanuel.fr/contact).

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war, conflict, and violence especially in Gaza, South Sudan, Myanmar, Ukraine, Thailand and Cambodia, Iran, Venezuela, and China and Taiwan…
For those grieving victims of the Swiss New Year’s Eve fire…
For immigrants, refugees, and asylum seekers, especially those who face discrimination and violence…
For tourists and travelers stranded in Yemen, Venezuela, and across the Carribbean…
For earthquakes in the Pacific Ocean and nations concerned about tsunamis…
For children and those who nurture them…
For rebuilding and recovery following flooding and its effects in the northwestern United States, Maine, and California…
For Roman Catholic siblings marking the end of the Jubilee Year…
For Orthodox Christians celebrating Christmas…

Events and observances:
January Observances: National Blood Donor Month, National Human Trafficking Prevention Month, Poverty in America Awareness Month, Mental Awareness Month

Orthodox Christmas Day (Jan 7)
Adrian of Canterbury, teacher, died around 710 (Jan 9)
Baptism of Our Lord (Jan 11)
Orthodox New Year (Jan 14)
Pongal, (Hindu festival, Jan 14)
Martin Luther King Jr., renewer of society, martyr, died 1968 (Jan 15)

Prayers from ELCA resources:
A prayer in time of crisis, conflict, or disaster (ACS)
God most mighty, God most merciful, our sacred stories tell us that you help and save your people. You are the fortress: may there be no more war. You are the harvest: may there be no more hunger. You are the light: may no one die alone or in despair. God most majestic, God most motherly, grant us your life, the life that flows from your Son and the Spirit, one God, now and forever. Amen.

A prayer for peace (ACS)
Holy God, out of your great love for the world, your Word became flesh to live among us and to reconcile us to you and to one another. Rekindle among us the gift of your Spirit so that we seek to live in unity with all people, breaking down the walls that divide, ending the hostility among us, and proclaiming peace to those who are near and to those who are far away; through Christ Jesus, in whom we all have access in the one Spirit to you, both now and forever. Amen.
—

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis

—

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

Love Outpoured: Devotions for Lent 2026

Love Outpoured focuses on portions of the apostle Paul’s letter to the Romans. In words that continue to speak to us today, Paul lays out foundational beliefs for a life of faith in Christian community. The daily devotions for each day, from Ash Wednesday to the Resurrection of Our Lord / Vigil of Easter, begin with evocative images and brief scripture texts. The writers then bring their diverse voices and pastoral wisdom to the texts with quotations to ponder, reflections, and prayers.

May God’s love pour out into us and through us to our neighbors, churches, communities, and all creation!

Serving Through Sound: A NEW Webinar Series from Augsburg Music

Register today for this FREE Music Webinar Series from Augsburg Fortress Publishers! Join David Cherwien for a journey through hymnody, improvisation, the church music community, and more. On Jan. 27, 2026, 11 am CST, we’ll host the first webinar titled “Venturing Beyond the Page: Hymn Improvisation to Enliven the Assembly’s Song.” David Cherwien will share practical tools for easy hymn improvisation along with creative organ registrations that add contrast and interest to assembly singing. He’ll also offer suggestions on how to introduce new hymnody and craft memorable hymn festivals. Register today!

Martin Luther’s Easter Book

This powerful book of passages from Martin Luther’s Easter sermons portrays the reformer’s lasting thoughts on faith, human imperfection, salvation through grace, and the wonder of God. The sermons explore events from Holy Week through the Resurrection. They combine marvelous insights with inspiring calls to action that are so characteristic of the great reformer: “The resurrection consists not in words, but in life and power.”

Bible People: Monologues for Lent 

This collection of dramatic monologues is ideal for congregations looking for something fresh and new. Contains six monologues based on Biblical characters, including Peter’s mother-in-law, Lazarus, and Mary Magdalene. Use for mid-week services or as an add-on to traditional Sunday worship. The “How To” guide helps congregations just getting started with dramatic ministry, and each monologue includes a study guide. (This product is a downloadable PDF that can be reproduced for local church use.)

This post published on June, 12, 2025 was updated on January 7, 2026.

NEW RESOURCE AVAILABLE: To assist congregations using the provisional alternative lectionary texts beginning in year A, a resource with preaching guidance and hymn suggestions is now available. See below for more information about other available resources and how to give feedback to the Consultation on Common Texts during this trial period.

The Consultation on Common Texts (CCT)— a joint American and Canadian ecumenical body—oversees the Revised Common Lectionary (RCL), a schedule of biblical passages read on Sundays and festivals in congregations of multiple denominations in North America and other parts of the world. The ELCA is one of more than 20 member denominations.

At its April 2025 meeting, CCT approved a provisional update to the RCL. This update reexamines passages of Scripture that have historically been misused to justify discrimination and violence against the Jews. This process involved extensive study and consultation with biblical experts, church historians, and liturgical leaders, including a forum with consultation and participation of Jewish scholars. The ELCA Consultative Panel on Lutheran-Jewish Relations was among the groups that offered feedback during this process that helped shape this ecumenical effort.

This proposed update is commended by the CCT to the churches for a three-year trial period, beginning in Advent of 2025 (Year A).

Key Areas of Focus

The proposal considers how the passion narrative is proclaimed on Palm/Passion Sunday and Good Friday, offering guidance for preachers and worshipers.

It also includes provisional revisions to the lectionary for the Easter season and the Time after Pentecost. A significant concern raised is the practice of replacing Old Testament readings with passages from Acts during Eastertide. As the proposal notes:

“The RCL lectionary for Easter Season has perpetuated what we also find to be a potentially harmful practice of replacing the first reading from the Old Testament with a reading from Acts during Easter Season. For Christians not to read from texts shared with Jews during any season of the year is inherently problematic.”
…
“Therefore, the Consultation recommends alternative readings from the Hebrew Scriptures during Eastertide, drawing on work from the Church of Scotland as promoted by the English Language Liturgical Consultation.”

The proposal suggests delaying readings from Acts until after Pentecost, using them as a replacement for the second reading.

Next Steps for ELCA Congregations and Worshiping Communities

As a member church of the Consultation on Common Texts, the ELCA encourages use and testing of these materials during these next three years. Feedback may be provided directly to the CCT during this testing phase. Please also consider sharing this feedback with the ELCA Worship team at worship@elca.org.

Available Resources

Several existing ELCA resources can help guide worship leaders and preachers in addressing these important concerns:

• Worship Resource: Provisional Lectionary Proposal Responding to Concerns about Anti-Jewish Interpretation – a resource available from ELCA Worship to assist worship planners.
• Preaching and Teaching “With Love and Respect for the Jewish People” – from the ELCA Consultative Panel on Lutheran-Jewish Relations.
• “The Jews” in John’s Passion – an essay published in the 2020 edition of the Sundays and Seasons worship planning resource from Augsburg Fortress and available for local use.
• Readings for Assembly (Emended) – a provisional emendation of the NRSVue for the entire RCL cycle continues to be available to subscribers to com. Considering Anti-Jewish interpretations is one of several principles that guided this liturgical translation intended for use in worship.

“For what shall we pray?” is a weekly post inviting individuals, groups, and congregations to lift up our world in prayer. This resource is prepared by a variety of leaders in the ELCA and includes prayer prompts, upcoming events and observances, and prayer suggestions from existing denominational worship materials. You are encouraged to use these resources as a starting point, and to adapt and add other concerns from your local context. More information about this resource can be found here.
 

Prayer prompts:
For an end to war, conflict, and violence especially in Gaza, South Sudan, Myanmar, Ukraine, Thailand and Cambodia, and China and Taiwan…
For immigrants, refugees, asylum seekers, and all who travel…
For all who rely on affordable child care, who seek accessible health care, or who rely on food assistance…
For all who have experienced miscarriage, stillbirth, or infant loss…
For those facing storms and extreme weather…
For the close of Yule and Kwanzaa celebrations…
For continued celebrations of the twelve days of Christmas…
For celebrations of the New Year…

Events and observances:
January Observances: National Blood Donor Month, National Human Trafficking Prevention Month, Poverty in America Awareness Month

The Holy Innocents, Martyrs (transferred, Dec 29)
Name of Jesus (Jan 1)
Second Sunday of Christmas (Jan 4)
Epiphany of Our Lord (Jan 6)
Orthodox Christmas Day (Jan 7)

Prayers from ELCA resources:
A prayer for Epiphany (ELW)
Almighty and ever-living God, you revealed the incarnation of your Son by the brilliant shining of a star. Shine the light of your justice always in our hearts and over all lands, and accept our lives as the treasure we offer in your praise and for your service, through Jesus Christ, our Savior and Lord, who lives and reigns with you and the Holy Spirit, one God, now and forever. Amen.

A prayer before travel (ELW)
O God, our beginning and our end, you kept Abraham and Sarah in safety throughout the days of their pilgrimage, you led the children of Israel through the midst of the sea, and by a star you led the magi to the infant Jesus. Protect and guide us now as we set out to travel. Make our ways safe and our homecomings joyful, and bring us at last to our heavenly home, where you dwell in glory with our Lord Jesus Christ and the life-giving Holy Spirit, one God, now and forever. Amen.
—

The following topical resources are available from resources.elca.org for use in public worship and personal devotion:
Worship resources for the crisis in the Holy Land
Worship resources for the Eastern Europe Crisis

—

ELW = Evangelical Lutheran Worship
ACS = All Creation Sings: Evangelical Lutheran Worship Supplement

Additional topical prayers are found in Evangelical Lutheran Worship (pp. 72–87) and All Creation Sings (pp. 46–55), as well as in other resources provided in print and online at sundaysandseasons.com.

Crafted intercessions for every Sunday and festival are provided in the Sundays and Seasons worship planning guide published in-print and online by Augsburg Fortress. Further assistance for composing prayers of intercession can be found here: Resources for Crafting Prayers of Intercession

Prayer Ventures, a daily prayer resource, is a guide to prayer for the global, social and outreach ministries of the ELCA, as well as for the needs and circumstances of our neighbors, communities and world.

Note from the Editor:

This week on Faith Lens, we’re revisiting a post from the archive. Originally published several years ago, the article still speaks with quiet strength and hope today. As Advent draws to a close, this reflection offers a grounding reminder at just the right moment: Emmanuel, God is with us. In a season that invites us to name our fears and watch for God’s nearness, this piece remains a faithful word for young people and leaders alike.

One more note: in partnership with ELCA Children’s Ministry and ELCA Youth Ministry, the ELCA Youth Gathering is launching a new quarterly newsletter, Faith Foundations, created especially for volunteer and paid youth ministry leaders. Each issue will include practical resources, ministry insights, and tools you can use right away in your context. Sign up now and get the first issue sent right to your inbox next spring.

Warm-up Question

How many times per week, would you estimate, that you make a choice of what to do or what not to do based on fear?

What Makes You Afraid?

Fear can be a highly powerful motivator. We can be afraid of consequences (from parents, teachers, coaches, school administrators) or we can be afraid of what happened last time we did that (a small child touching a hot stove). Some of us have phobias – fear of the dark, of spiders, of snakes (to name a few). Did you know that there is even a name for the fear of Santa Claus? Not surprisingly, it’s Clausophobia.

Sometimes fear motivates us in ways we’d rather not talk about. Other times we avoid doing something we’d otherwise do for fear of what our peers might think or say. Or we avoid trying something new for fear of failure.

For some people, these fears can be crippling. PTSD (Post-traumatic stress disorder) and some phobias keep people from acting because of the strong painful memories and fears often associated with past experiences. Researchers in the United Kingdom and in Japan are working on techniques that might allow people to “re-wire” their brains and overcome those fear-filled memories.

Even if our fears are not extremely strong and limiting, fear affects all of us to some degree and can keep us from engaging in life to the fullness that’s intended for us.

Discussion Questions

• What kinds of fears do you have? What are you afraid of? Can you isolate why? Was there a specific experience that made you afraid?
• What are things you wish you could do but are afraid to try?

Read Text Aloud

Matthew 1:18-25

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Joseph was afraid. He was afraid to take Mary as his wife, because she was having a baby that wasn’t his. He was afraid of what it would mean for him; he was afraid of what others might think. But he also was afraid to publicly accuse her of infidelity, so he wanted to send her away quietly. But the angel knew what was going on and told him not to be afraid.

Not only did the angel command Joseph not to be afraid but he told Joseph to name the child something that could combat fear. Emmanuel means “God is with us.” God is with us. We are not alone. Perhaps knowing this and trusting this can help to combat the fears that are inside all of us.

Discussion Questions

• When do you need a reminder that God is with you?
• Who do you know who might need a reminder that God is with them?

Activity Suggestions

Make an Emmanuel rock. This can be as simple as taking a small stone and painting a cross (or other symbol) on it. Carry the Emmanuel rock in your pocket. It can remind you that Emmanuel – God is with you. Make tw0 Emmanuel rocks – keep one for yourself and give one away.

Closing Prayer

Good and gracious God, come into our world as Emmanuel. Come into our world and banish fear. Come into our world and banish darkness. Amen.

Written by Seth Moland-Kovash and originally posted on December 18, 2016.