Two important anniversary dates occurred last week. On June 19th there was the observance of Juneteenth, the date on which African descent slaves in Texas received the good news that they had been set free from their bondage. Two days earlier marked the fourth anniversary of the slaying of nine African descent Christians at a Bible Study in their church in Charleston, South Carolina, by a young man hoping to start a race war. On both of those dates last week, there was a nationwide showing of the documentary “Emanuel.”  Director Brian Ivie is a Christian filmmaker interested in stories about the impact that the Christian witness can have on those outside of the church. The spontaneous expressions of forgiveness from some of the surviving family members in that tragedy were certainly compelling and made headlines around the world. And that witness had the effect of lessening the racial tension in the days that followed in the city of Charleston–which one of the film’s commentators described as “Confederate Disneyland,” for its glorification of its antebellum past.

The challenge for me in commentating on this documentary is that we white people have a tendency to make everything about us. Part of our privilege is assuming that everything is about us, after all. Indeed, in the aftermath of the shooting, we white Lutherans in South Carolina kept mentioning how two of the clergymen that had been shot in that church had graduated from our Lutheran seminary in Columbia. Somehow that seemed to ease how distressing it was to learn that the shooter came from a family that was active in one of our Lutheran churches. It fit into our theology that even our community is connected to both saint and sinner. 

I was one of only a handful of white persons in a theater filled with people of color at the showing of the documentary that I attended. And I felt somewhat of a voyeur watching the intense expressions of grief by the sons and daughters and spouses and mothers of the slain martyrs. But my presence was graciously acknowledged by this community of color, just as the shooter had been welcomed into the Bible study on the night of his crime.

The theme that Ivie focused on in his film was the radical forgiveness expressed following the event. That’s what made the headlines and the impact on those outside of the church. As the Director explored it in depth, he revealed that forgiveness was not something glib. We heard from family members that were still struggling with coming to that place of forgiveness. Those who had so vividly expressed their forgiveness said that forgiveness did not matter if the young man showed remorse or not, or came to the full realization of the pain he had caused. And that was when I realized that I, too, have been the recipient of much forgiveness and grace from people of color, even as I have been unaware of the cost to them. Yes, I am a progressive white clergyman who has engaged in the battle for racial justice. And yet, I am too tempted when I become war weary, I have the privilege to disengage and take a break from it. As he sat in a Birmingham jail cell, the Rev. Dr. Martin Luther King, Jr. wrote a letter calling out the progressive white clergymen of the city for wanting to work for change more slowly and cautiously. His frustration was that progressives who want to do just enough to make themselves feel good that they are not like our more visibly racist neighbors can be an even greater stumbling block than hardcore white supremacists. 

The most impactful part of the documentary for me was the contrast shown by the news footage of the arrest of the perpetrator. As one of the police officers approached the getaway car, he put his gun back in his holster, in stark contrast to the plentiful news reports we’ve heard about the way people of color are approached when stopped. Indeed, just prior to this church shooting in Charleston, a black man had been gunned down by a police officer in the same community. As one of the voices in the documentary expressed it, we’ve seen too many images of black bodies lying in the street “like road kill.” It is that contrast between the way people are treated by the color of their skin that we white people have long been oblivious to.

When I participated in my first racial reconciliation training, I remembered hearing one of the black participants describe how, in the grocery store, the clerks would place change directly in the hands of white customers, but when it came her turn, the clerk placed the change on the counter for her to pick up, rather than risking skin to skin contact. I had simply never noticed that before. Soon after participating in that event, I attended a movie theater. The perky young white ticket taker greeted me very warmly as she handed me the torn stub. But her tone and demeanor changed remarkably when she disdainfully tore the ticket of the black woman who came in after me. I would not have noticed that before the training, despite how stark the contrast was. For our obliviousness to that distinction in treatment, we white people are in need of forgiveness. For our cowardice in not saying anything when we do observe it, we are in need of forgiveness. Just as Christ died for us while we were still sinners, people of color have been patient and forgiving of us. And just as with Christ, that witness has come at a great cost. The documentary “Emanuel” shows that forgiveness does not come without great pain and suffering.

When I try to discuss these thoughts with my white peers, I am often accused of wallowing in “white guilt.” “I don’t want to be made to feel guilty for being white,” they say. It is part of the backlash that swept the current administration into power. But it is not about being made guilty about the past. Even discussions about reparations are not meant to be punishment for previous bad behavior on the part of our white ancestors, but are an effort to restore balance in opportunity. We have the chance to reboot the way we interact with one another in the present. We can wake up and be grateful for the patience and forgiveness from those who have been wronged. And we can learn from the witness to extend grace and forgiveness as well, rather than responding with defensiveness. I confess that I am still tempted to be intermittent in my work for this goal. Confession is a start.

~Pastor Mark Cerniglia

Mark Cerniglia is a retired Lutheran Pastor with 37 years of ordained ministry. He currently lives in Columbia, SC, with his racially mixed family of three generations, and serves as an Interim Pastor. He is on the board of the European Descent Lutheran Association for Racial Justice (EDLARJ) and chairs the Immigration Task Force for the South Carolina Synod.

By Ruth Ivory-Moore, Program Director for Environment and Corporate Social Responsibility

There are four numbers that matter according to Patricia Espinosa, Executive Secretary of the United Nations Framework Convention on Climate Change (UNFCCC):

1.5 or less – The degrees Celsius to which we must limit global warming;
2050 – the year by which the world must reach carbon neutrality;
2030 – the year by which we must limit global emissions by 35-40%; and
2020 – when new and revised Nationally Determined Contributions (NDCs), quantifying commitment for greenhouse gas reductions, must be issued by countries.

The world is in a critical state, and we are far behind in our efforts to limit global warming to 1.5 °C said the executive secretary in her Global Climate Action briefing on June 21, 2019 at the Bonn Climate Change Conference (SB50). ELCA Advocacy is present at SB50 which raises ambition to curb greenhouse gas emissions, accelerate resilience-building efforts, and ensure that climate policy is built on a solid foundation of the best available science and knowledge. Battles over resources will only exacerbate if the limit is not reached, Espinosa warned. We have the facts, but she emphasized we must “get on with the how.”

Diversity is required to address climate change, and UNFCCC appointed two High Level Champions who exemplify and connect the work of governments with the many voluntary and collaborative actions taken by cities, regions, businesses and investors, and nations. Tomasz Chruszczow, Special Envoy for Climate Change from the Ministry of Environment in Poland, said mindsets on all sides need to be changed such that there is a recognition that acting on climate presents economic opportunities to eliminate hunger. Gonzalo Muñoz, business entrepreneur and social change-maker at the forefront of environmental innovation in Chile, said moving forward requires a toolbox with four items: evidence of what has been done; grassroots engagement; talent called upon and used from around the world; and love. Both appreciated successes in the Marrakech Partnership, a framework for high level champions across seven thematic areas, namely – land use (agriculture, forestry and other land use), water, oceans and coastal zones, energy, industry, human settlements and transport.

In a meeting attended by Chruszczow and Muñoz along with ELCA Advocacy, UNFCCC staff members and others, we were assured with awareness of an important asset on earth – our humanity. One comes away with a renewed sense of hope and a firm resolve to navigate the bumpy paths ahead.

Join ELCA World Hunger in welcoming (back) former intern and current coordinator for network engagement, Petra Rickertsen!

Grateful for your warm ‘welcome back’ to the ELCA World Hunger team, I am elated to announce my graduation from 2018 intern to Coordinator, Network Engagement! My passion for working with the ELCA World Hunger began in high school at an ELCA National Youth Gathering, grew through creating educational opportunities at California Lutheran University, and blossomed through hands-on experiences spreading the news of our work as a Hunger Leader on my Synod’s Hunger Team. Along the way, I also worked with Lutheran Retreats, Camps, and Conferences for five summers (after many seasons as a camper), and Fit 4 The Cause throughout college, drawing camp and fitness close to my heart. Serving through each nonprofit fortified my joy for working with people diverse in their walks of faith and life.

Learning about God’s astounding creation from people to plants also piques my interest. It’s part of the reason why I eat vegetarian and feel so blessed to travel! Two great adventures included studying abroad one semester in Paris, then another semester at Oxford University (Balliol and Saïd Colleges) which included additional travel through Greece, Italy, and Israel. I find the most intriguing part of traveling to be learning about the relationships people create with their food and the communities that flourish around food’s journey from seed to body.

Though traveling abroad is brilliant, I’m just as excited for the adventures happening in my own backyard! As a people-person, everything is more fun with a buddy, whether that is skateboarding, camping, or simply staying in for homemade pizza and movie night. I’ll miss the mountains (and burritos).  However, I am curious about what it will be like to trade warm sandy beaches and palm trees on Christmas for dashing through the snow in Chicago. But, I am elated for the growth this change in scenery will bring! Most of all, I’m grateful to be here, supporting the incredible work you and our shared network is achieving through ELCA World Hunger ministries. I am inspired to be back working with you and this team until all are fed.

I’m excited to work with the ELCA World Hunger network in our shared mission to end hunger, from assisting to plan, manage and answer your questions regarding events like the ELCA World Hunger Leadership Gathering, to sharing on social media the astounding work you’re achieving in your communities, and our companions and partners are working on across the world.

Irma Banales has walked an interesting path to become a pastor in the Evangelical Lutheran Church in America. She currently serves as director for evangelical mission for the Northern Texas – Northern Louisiana Synod. But her journey began in Mexico.

Banales was born in Durango, in north central Mexico, the eighth of ten children. Her father was a bracero, a seasonal agricultural worker permitted into the United States for temporary work. When Banales was about 5 years old, her family moved to north Mexico to Ciudad Juarez, south of the border and across the Rio Grande from El Paso, Texas. Her father was working in the Dallas area.

Banales was raised with certain Catholic traditions: “Every evening before we went out to play with friends, we were expected to pray the Rosary. Doing so ensured that we could have a merienda [snack] when we came back home: coffee, atole [corn meal mush] and homemade tortillas de harina [flour tortillas]. So we hurried up and prayed!”

Nine years later, the family moved to Dallas to live with her father. It was challenging for Banales to adjust to life in a US school, not knowing the language or culture. “I remember the first day at school, I was totally lost; I didn’t know English. They just sent me to classes. We were not allowed to speak Spanish or any other language than English.”

A direction unfolds

Banales is the only pastor in her family. She was ordained in 2014 through the TEEM (Theological Education for Emerging Ministries) program of Pacific Lutheran Theological Seminary, Berkeley, Calif.

Her introduction to the Lutheran church came as an adult. In 1998, she was married and raising her second child when an acquaintance invited her to attend a Bible study. Banales didn’t know it was a Lutheran Bible study until it was nearly over. She was intrigued. So she visited the church, St. John/San Juan Lutheran, for worship. “I liked the liturgy, the sermon and the way they welcomed me and my children, and the fact that all could be part of the communion and serve during the service.”

Experiencing Lutheran Bible study and worship were the first steps to becoming an ELCA pastor. Working for the synod helped to seal the deal. In March 1999, Pastor Susan Rodriguez at St. John/San Juan suggested that Banales apply for a position as receptionist at the Northern Texas – Northern Louisiana Synod office. She had no idea what a synod or a bishop were, and had many other questions. She was very nervous after she got the job. “I thought they were going to let me go in a week, because my English was terrible.”

She did not lose her job. Instead, a year later, Banales moved from half-time receptionist to full-time assistant to the mission director. In the meantime, she began taking classes. “I wanted to learn as much as I could about God and the Lutheran church.” She remains thankful for the continual encouragement of Tyna Oslie, synod administrator, throughout her educational pursuits.

Five years later, Banales became the synod’s Hispanic coordinator, working in that capacity for another five years. At the same time, she served as volunteer youth director at her home church, took TEEM program courses through both PLTS and LSPS (Lutheran Seminary Program in the Southwest, in Austin, Texas, a program of Wartburg Theological Seminary [Dubuque, Iowa] and Lutheran School of Theology [Chicago]), and continued raising her two children. She graduated from PLTS in May 2014.

A Lutheran love story emerges

At some point along the way, “I fell in love with the ELCA,” Banales said. After attending so many classes and serving as synod Hispanic coordinator, people started asking why she was not enrolled in seminary. So she started the candidacy process. “I wanted to grow in my spiritual life, learn more about theology, and be more helpful to the people I was working with and serving.”

Banales loves the ELCA “because of the theology, the diversity, and the inclusiveness. We are traditional, liberal and conservative at the same time: like saints and sinners.”

In January 2013, then-Bishop Kevin Kanouse asked Banales to serve First Sagrada Familia in Garland, Texas, a two-expression congregation, as a SAWL (Synodically Authorized Worship Leader), where she ministered until 2017. Also, in 2017, “God blessed me double,” because, at the suggestion of Bishop Erik Gronberg, she applied for (and got the job as) DEM for her synod, and married her husband, “my angel, David.”

Banales feels blessed to accompany churches and leaders in their joys and sorrows. The journey continues.

by Kris A. Mainellis, Program Director for Communication and Events, Congregational Vitality

By guest blogger Judith Roberts, ELCA Program Director, Racial Justice Ministries

On January 1, 1863, the Emancipation Proclamation freed 3.1 million of the nation’s 4 million enslaved people. On June 19, 1865 enslaved Africans in the state of Texas and parts of Louisiana received word of their emancipation 2.5 years later. The celebratory date is known as Juneteenth (June plus nineteenth).  The date is honored by remembering the legacy of enslaved African ancestors, worship services, family gatherings and speaking out against racial injustices. Over the years, Juneteenth has become a widespread celebration in over 41 states. From formal gala events that raise funds for academic scholarships; to family day events filled with music and good BBQ; to soulful gospel Sunday brunches–Juneteenth calls us to remember the journey of the past while looking forward with hope for a brighter future.

Four hundred years after the first arrival of enslaved Africans to Fort Monroe, Va. in 1619 in what would become the United States. America is just beginning to face the hidden truth of its painful past. I recently visited the Legacy Museum: From Enslavement to Mass Incarceration in Montgomery, Ala.  Located on the site of a former slave auction warehouse, the museum exists to break the silence and present the history of slavery from the perspective of enslaved people. Moving through the historical timeline of the domestic slave trade; to the creation of Jim Crow racial segregation; to remembering the victims of lynching; to the mass incarceration of black and brown bodies; the museum exposes the past and present realities of racism today. The Emancipation Proclamation might have legally ended the practice of chattel slavery, but racism has been described as the gift that keeps on giving.

As a descendant of enslaved Africans–it is my duty to never forget this history. It is my responsibility to work to end unjust policies, practices, beliefs and laws that continue to perpetuate racism within society and the church.  And it is my right to sing halleluiah in shouts of jubilation to the end of the most violent, oppressive, dehumanizing system of human bondage the world has ever known. For, “I am the dream and the hope of the slave” [from Maya Angelou’s poem “Still I Rise”].

By the Ruth Ivory-Moore, Program Director for Environment and Corporate Social Responsibility

Crisis and urgency bordering on chaos are common themes of most news outlets’ headlines. Violence, climate change, hunger, migration… Are we faced with hopeless situations as the headlines seem to indicate? Absolutely not. Hope lies in and with our God not of disorder but of peace (1 Corinthians 14:33), and the peace of Christ can rule in our hearts (Colossians 3:15).

Addressing crises of the world may be urgent but must be expediently tactical. God has gifted us with many tools to help us navigate toward viable solutions. The Talanoa Dialogue process is one such tool. Useful for addressing a variety of problems, the process and outcome model the peaceful, serene promise and strength of Christ.

The Talanoa Dialogue process was introduced to the world stage in 2017 by the leaders of Fiji during a climate change conference in Bonn, Germany. The process lays a foundation for bringing diverse parties together to talk, take stock of a current situation, and help devise and implement solutions. It embraces mutual respect. Ideas and experiences are shared through storytelling while fostering inclusiveness and building trust through the advancement of knowledge with empathy and understanding. There is no blaming. Solutions for the most challenging problems surface on this bright path.

Features of process implementation are available in a resource from ELCA Advocacy. The ELCA social statement, The Church in Society: A Lutheran Perspective, says, “This church has a responsibility to mediate conflict and to advocate just and peaceful resolutions to the world’s divisions” (page 3). Consider using the Talanoa Dialogue process in your congregations and synods as we engage our responsibility.

Today’s post is by Deacon Mitzi J. Budde, Head Librarian and Professor at Virginia Theological Seminary in Alexandria, Virginia.

Imagine yourself suddenly, unexpectedly arrested and put in jail. You find yourself locked in a cell, perhaps with multiple strangers or perhaps all alone, staring at cracks in the concrete block, wondering what has just happened and what’s going to happen next. Whether you broke a law or whether it was all just a terrible mistake doesn’t really matter at this particular moment. You are at a crisis point in your life, and your family is probably in crisis as well.

Whether actually incarcerated or just imprisoned by life’s circumstances, we all find ourselves trapped in a desperate situation at one time or another, pinned in by the unforeseen and unavoidable. This is the stuff of nightmares, the dark night of the soul. These are the very moments in life when we want most desperately to pray, yet words often fail us precisely at these times of deepest need.

The church wants to stand beside you and to pray with you and for you in that dark night, whatever it may be. Hear My Voice: A Prison Prayer Book (available here) has been written for anyone who is incarcerated or imprisoned in any form. It is a resource for reflection, Bible study, and prayer. The primary focus is on those in jails, prisons, detention centers, and half-way houses, those facing arrest and sentencing, those serving time. The book is also intended to offer prayer support for families and friends of those who are incarcerated. And the book could be a prayer guide for each of us, to help us draw from the deep well of Scripture, song, meditations, prayers, and witness of the church in our times of trial.

Hear My Voice was developed in collaboration between the ELCA and Augsburg Fortress, and it will be officially launched at the Churchwide Assembly in Milwaukee this August. It was developed as part of the implementing resolutions of the ELCA Social Statement, The Church and Criminal Justice: Hearing the Cries. The team of writers includes currently and formerly incarcerated persons and those involved in various prison and re-entry ministries. The images that accompany this blog are original artwork for the book by artist Robyn Sand Anderson.

As the church we are called to accompany those in prison and their families. Jesus says that whenever we visit someone in prison, we’re visiting Jesus himself (Matthew 25:40). Local congregations may want to purchase the prayer book and get it into the hands of prisoners, either directly or via prison chaplains. We hope this book will help to connect those inside prison with those outside, and those outside with those inside, to offer words of grace, hope, forgiveness, and new life, in Jesus’ name. As we witness together: God can make all things new.

from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

DISASTER AID | DREAM AND PROMISE ACT | EQUALITY ACT | HUD NONCITIZEN RULE | IMMIGRATION FUNDING | WEBINAR: MOVING FORWARD | GLOBAL FRAGILITY ACT | FAITH-VOICES AT CLIMATE SUMMIT | HUNGER ADVOCACY FELLOWSHIP

DISASTER AID: President Trump signed a $19.1 billion disaster aid package on June 6, approving funding for many states and territories in critical need of recovery. The federal aid comes after months of negotiations and advocacy in Congress and will help many. Many disaster survivors have waited far too long to see assistance. Support for communities impacted by natural disasters will make meaningful differences in the lives of those of us seeking to rebuild—especially for very low-income families who are near the edge of or already struggling with homelessness. Over the past few months, hundreds of Lutherans have taken action and have clearly demonstrated to lawmakers on Capitol Hill that the faith community cares about disaster relief.

DREAM AND PROMISE ACT: On June 5, the House of Representatives passed historic legislation, the American Dream and Promise Act (H.R.6), that would provide a pathway to citizenship for qualifying Dreamers and Temporary Protected Status (TPS) holders and Deferred Enforced Departure (DED) recipients. The Rev. Amy Reumann, ELCA Advocacy Director, applauded the action, saying, “Passage of the American Dream and Promise Act recognizes that Dreamers, TPS holders and DED recipients are already part of the fabric of our nation. These immigrant neighbors, some of them members of our congregations, make our communities stronger as they work, serve and contribute. We are grateful for congressional action to provide permanent relief and protection to those who have been calling this country ‘home’ for so long. So, as we thank our Representatives for [the] vote, we turn today to urge our Senators to stand by our nation’s values, and to swiftly pass this legislation.”

EQUALITY ACT: The House of Representatives passed the Equality Act (H.R. 5) on May 17th, which would add “sexual orientation” and “gender identity” to the classes protected against discrimination to the Civil Rights Act of 1964. Advocates can encourage the Senate to do the same. Many states do not have enacted laws that prohibit discrimination based on sexual orientation or gender identity in important areas such as education, employment and public accommodation. Support for nondiscrimination protections enjoys broad support across the political spectrum and nearly all U.S. religious denominations, according to data from the Public Religion Research Institute. Use the Action Alert to add your voice urging passage of the law before the end of the year.

HUD NONCITIZEN RULE: Mixed-immigration status families would be prohibited from living in federal affordable housing programs by a notice of proposed rulemaking from the Department of Housing and Urban Development (HUD) that was opened in May. Under HUD’s existing rules, eligible mixed-status families receive housing subsidies distributed specifically so that ineligible family members do not receive assistance and eligible members. If the proposed change is enacted, roughly 25,000 affected families and 55,000 children currently living with housing assistance could face an impossible choice between being evicted from their homes or being separated from their families. By HUD’s internal cost estimations, over 70% of the those affected by the proposed rule would be people otherwise eligible for assistance. Advocates have until July 6th to register their public comments on the proposed rule. An Action Alert is posted in the ELCA Advocacy Action Center to facilitate your comments.

IMMIGRATION FUNDING: The detention of graduate student pastor Betty Rendón last month came as the Administration continues to sharpen immigration deterrence strategies. The ELCA social message on Immigration and other teachings promote protection of the most vulnerable, keeping families together and treating immigrants with dignity. Urge lawmakers to support just immigration funding policies. Billions of tax dollars have been sought for deportation and immigration detention; dismantling the asylum process so that people seeking protection are turned away, militarizing our border communities and keeping families apart by locking up their members.

On May 23rd, ELCA Advocacy co-sponsored with the Interfaith Immigration Coalition a vigil to mourn the death of migrant children under U.S. custody. ELCA presiding bishop, faith leaders issue statement on children in detention that can be found at https://elca.org/News-and-Events/7982 .

WEBINAR – MOVING FORWARD ON CLIMATE SOLUTIONS: A webinar with guidance for climate action for congregation and community is being hosted by ELCA collaborators Blessed Tomorrow with ELCA Advocacy for clergy, lay leaders and congregation members on Wed. June 26 at 1 p.m. ET. Register and check out the accompanying “Moving Forward” resource. Changes to our climate reach into communities across the U.S. and around the world. ELCA members, as individuals, congregations and ministry groups, are responding. This webinar will share ideas to expand your response in scope and efficacy. The issues are pressing – and the solutions are within reach. TO REGISTER for the webinar at https://register.gotowebinar.com/register/4744202857618562059 . A calendar invitation option will be offered to add the day-of webinar link and instructions to your calendar. You can register up until the time of the webinar. Find the “Moving Forward” document and other resources at elca.org/environment.

UPDATE ON GLOBAL FRAGILITY ACT: On May 20 the House of Representatives passed the Global Fragility Act of 2019, which will help the U.S. government improve its capacity to identify and address threats to civilians in fragile, conflict-prone regions around the world. ELCA Advocacy is grateful for the strong leadership of Rep. Eliot Engel (D-NY) and Rep. Mike McCaul (R-TX-10), who voiced their support for the bill and pushed for a full House vote. Our office continues to advocate on passage of similar bill in the Senate. Find an Action Alert in the ELCA Advocacy Action Center.

FAITH-VOICES AT CLIMATE SUMMIT: Plans are moving forward with leadership of ELCA Advocacy, The Episcopal Church, Texas Impact and others for a high-level, faith-based conference on building resiliency in the face of the heightening of a changing climate. It would take place around the UN Climate Change Summit this fall. Objectives would include developing concrete action items affirming the role that faith-based organizations have in efforts to combat climate change; identifying mechanisms and means which faith-based organizations can leverage relationships and networks to advance solutions; identifying resiliency measures that incorporate the social, mental and physical needs of all for sustainability; and advocating for strong climate finance to address “loss and damage” and innovative solutions.

HUNGER ADVOCACY FELLOWSHIP: The application process remains open for two ELCA Hunger Advocacy Fellowships – a 12-month transformative experience that combines leadership development and faith formation with impactful advocacy that moves us toward an end to hunger and a just world where all are fed. This is a 12-month, non-renewable, contract position. Apply to join our ministry in Washington D.C. or Sacramento, Calif. Start date is September 3, 2019. Details at: http://bit.ly/ELCAadvocacy-HungerFellowDC and http://bit.ly/ELCAadvocacy-HungerFellowCalif

Don’t despair.  Faith Lens is just on a Summer hiatus.  The next posting is scheduled to appear on August 27, for Sunday, September 1.

This summer ELCA World Hunger welcomes two interns to the team. We are excited to have them share their gifts and talents with us. Learn more about them below!

Aml Mohamed, ELCA World Hunger Education Summer Intern

My name is Aml Mohamed, and I will be working as the ELCA World Hunger Education Summer Intern. ‘Aml’ means ‘hope’ in Arabic, which is the first language that I speak in my home country of Egypt. I am a student at St. Olaf College in Minnesota, and I am designing an individual major which is titled International Youth Development. The major captures my passion to return home and pursue a career in youth development.

Before going to college, I completed a two-year pre-university program at the African Leadership Academy (ALA) in South Africa, whose mission is to prepare the next generation of African leaders. My experience at ALA motivated me to develop an educational initiative in my home city, Luxor, Egypt, called the “Step by Step Initiative.” The initiative aims to increase young people’s self-efficacy through providing them with life skills such as problem-solving, communication, teamwork and presentation skills. We were able to reach eighty students during the summer of 2018 and hope to continue in the future.

This is my first time in Chicago. While I am here, I hope to explore and learn about the history and the culture of the city. I will use some of my free time to pack my reflective thoughts and luggage, before I go on a St. Olaf College faculty-led study abroad program. The program is called Global Semester, and its theme is Education in a Global Context. During the program, we will visit six countries: France, Egypt, Tanzania, India, China and Argentina.

I am excited for the projects that we will be working on as the ELCA World Hunger Education team, and thankful for the learning opportunities that will come with it.

Joshua Meribole, Community Granting and Community Engagement Summer Intern

The building is tall. The work is important. The learning is endless.

Hello, my name is Joshua Meribole, and I am a Summer Intern at the ELCA in Chicago. I will be working as the Community Granting and Community Engagement Intern with ELCA World Hunger. I am from Nigeria and came to the U.S. to study community development and journalism at Dordt University in Iowa. I will officially finish college at the end of the summer.

In college, I studied the different community development practices that organizations around the world have done to help impoverished communities. I am looking forward to learning how the ELCA works alongside its partners to help communities tackle the multiple and interconnected layers of world hunger.

My work for this summer ranges from organizing events to writing blogs and articles to reviewing documents. With each of the tasks that I will be doing, I am excited to learn and to gain new experiences and skills that will add to my dream and vision to work with community members in the countries I grew up in.

In my free time, I like to read, watch TV shows and video tutorials, and talk to people. However, living in Chicago for the first time, I have had to put visiting iconic landmarks and going to festivals to my list of hobbies. So far, I have enjoyed meeting new people, expanding my taste buds and walking around the city.

After talking to people within the ELCA and hearing about their experiences and projects, I am looking forward to being part of the family.