Dennis Sepper, Burnsville, MN

Warm-up Question

How can you tell if someone is telling you the truth?

Spirit of Truth

Nathan Zohner, a 14-year-old student at Eagle Rock Junior High School won first prize at the Greater Idaho Falls Science Fair with his project on Dihydrogen Monoxide.  Nathan urged 50 of his peers to sign a petition demanding strict control or the total elimination of the chemical Dihydrogen Monoxide because:

• It can cause excessive sweating and vomiting.
• It is a major component of acid rain.
• It can cause severe burns in its gaseous state.
• Accidental inhalation can kill you.
• It contributes to the erosion of our natural landscape.
• It decreases the effectiveness of automobile brakes.

43 of his peers said yes and signed the petition.  6 were undecided.  And one knew that the so-called dangerous chemical is…water!

It turns out what Nathan was really testing was how gullible we all can be to what we call today “fake news”.  86% of Nathan’s classmates just accepted what Nathan was saying and believed that “water” was a threat to humankind.  Following a report on Nathan’s project, an enterprising person set up a “Ban DHMO” website and was evening selling T-shirts for the cause (the website still exists @ DHMO.org)

Discussion Questions

• Have you ever believed something to be true but later found out it wasn’t?  How did you find out?  How did it make you feel?
• Going back to the warm-up question, how do you know if something you read or hear is true?  What resources can you use to find out the truth of something?
• Is there more to truth than “the cold, hard facts”?  Can a story be “true” in regard to what it says about human nature or even God?

Day of Pentecost

Acts 2:1-21

Ezekiel 37:1-14 (alternate)

Romans 8:22-27

John 15:26-27; 16:4b-15

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

On this Pentecost Sunday we remember and celebrate the giving of the Holy Spirit to the disciples, as promised by Jesus.  In this section of John’s Gospel, the Holy Spirit is called the “Advocate” and the “Spirit of truth” (see John 15:26 and John 16:13).  Jesus makes the promise that the Spirit of truth will guide us into the way of truth.  However, as we explored above, we might ask the question “what is truth?”

In the Gospel, John gives us some answers to that question.  First, John says that Jesus is the truth (Jesus is full of grace and truth, John 1:14 and Jesus states “I am the way, the truth and the life,” John 14:6.)  John also say that the Gospel Jesus proclaims is the truth (John 8:31-32).

What that means for us today is that in baptism we are given the gift of the Holy Spirit.  This is the same Spirit of truth that Jesus speaks of in this week’s gospel text.  We take Jesus at his word that the Holy Spirit will guide us in the way of truth.

Martin Luther had another way of saying this in his Small Catechism explanation of the Third Article of the Apostles’ Creed when he wrote, “I believe that I cannot by my own understanding or strength believe in Jesus Christ my Lord, or come to him, but the Holy Spirit has called me through the Gospel, enlightened me with his gifts, made me holy and kept me in true faith”

Then Luther goes on to say how the Holy Spirit also calls and gathers the community of faith…the Church.  The Spirit of truth is not just present in us as individuals but as a community, as the Church.  So while we have the ability to consider the truth of something compared to Jesus and to what Jesus proclaimed and taught, so the community of faith has that ability too.

One final point about this issue of truth…in the Gospel of John, and in the whole New Testament really, truth demands action.  The truth of Jesus calls us to be witnesses to Jesus and to the Gospel in the world.  Or to put it another way, we do not just know the truth, but the truth sets us free to action, witness, advocacy and service in the world (See John 8:32).

Discussion Questions

• What are some of the gospel truths you hold dear in your faith journey?  How does that truth set you free?
• What truths have your congregation or community of faith claimed as the reason for their ministry and mission; evangelism, feeding the hungry, clothing the naked, working with prisons (and there are many more)?  How did your congregation come to that decision?

Activity Suggestions

There is an old activity that would work well this week.  It is called “Two Truths and a Lie” and it goes like this:  each person states two truths and one non-truth about their life and the others in the group must guess which statement is the false one.  The purpose of the activity, not unlike Nathan Zohner’s experiment, is to show us how hard it is sometimes to figure out truth from falsehoods.

Closing Prayer

Spirit of Truth, on this occasion of Jesus giving you as a gift to us and the Church, we ask that you remind us that Jesus is the way, the truth, and the life.  By your power let us clearly hear the truth of the Gospel and Jesus’ teaching.  Move us to action as witnesses, disciples, and advocates in our own day.  We ask this in name of Jesus, our Savior.  Amen

 

This post originally appeared on the ELCA Advocacy blog. You can subscribe to the ELCA Advocacy blog by following the link.

On Monday, May 14, 2018, people of faith and low-wage workers gathered in Washington, D.C. and more than 30 statehouses across the country to kick off the Poor People’s Campaign: A National Call for Moral Revival. This initiative seeks to move poverty to the top of our national consciousness through energized grassroots organizing that will expose, confront and take aim at forces that keep people in poverty. At this moment of rising income inequality, this campaign brings together the moral power of organized people of faith, the voices of those living in poverty and the urgency of addressing our national priorities.

The Rev. Dr. Martin Luther King, Jr. planned the original Poor People’s Campaign of 1967-68 to build on the momentum and strategies of the civil rights movement to address the denial of human rights and dignity to Americans trapped in poverty. Moved by the struggles of people and communities he encountered in his journeys, he sought to bring together low-wage workers, faith leaders and activists to highlight inequities and demand our nation prioritize programs that support workers and jobs, access to housing and a war on poverty. The initiative lost momentum after the assassination of Dr. King.

Fifty years later, in 2018, a new Poor People’s Campaign is growing up from the seeds that Dr. King planted. The campaign will address the roles that systemic racism, ecological devastation, the war economy and militarism play in perpetuating generational poverty in the U.S. As a faith community initiative, it is bringing together religious leaders who will engage in mobilization, advocacy and civil disobedience to make their voices heard. Read more about the 2018 Poor People’s Campaign.

The Rev Dr. William Barber and the Rev Dr. Liz Theoharris, the campaign leaders, are at the fore of a multiracial and interreligious coalition that launched 40 days of protests and direct action on May 14. Over the course of these 40 days, causes, concerns and solutions to persistent and generational poverty will be highlighted through marches, worship events and nonviolent direct action. The initiative seeks to change the moral narrative in our nation, from blaming poor people for their own poverty to involving them in solutions to it. The campaign highlights the role that entrenched systemic racism plays in perpetuating poverty and the result of a national budget that prioritizes military spending at the cost of anti-poverty programs. The renewed campaign also takes on environmental degradation and promotes sentencing reform as areas where our collective moral voice must break through for change.

The 2018 Poor People’s Campaign is bringing together Lutherans who are concerned about the increase in income inequality in our nation, the intersections of poverty, race and environment and the toll of cuts to anti-poverty programs on their communities and church members. As a new, faith-led grassroots movement by which to advocate on the local, state and federal level, it offers congregations a new way to act to address hunger and poverty. It highlights the urgency of this moment for action with and on behalf of our neighbor.

The ELCA Social Statement on Economic Life reminds us that God calls us to seek sufficiency and sustainability for all. “For all” refers to the whole household of God—all people and creation throughout the world. Therefore, our economic analysis cannot stop with our own well-being, but must assess how economic activities affect “all,” especially people living in poverty. Scripture gives voice to the circumstances that keep people poor, whether social status, oppression or because of the greed and injustice of the powerful. The statement urges this church to “address creatively and courageously the complex causes of poverty.” The Poor People’s Campaign is a vehicle to help us do that in our day.

Too often, advocacy is speaking for others who are perfectly able to speak for themselves. As the ELCA, we prioritize advocacy that supports people with lived experience of poverty or oppression to tell their own stories, using voices that are often the most powerful in creating change. The Poor People’s Campaign offers an opportunity to accompany others in solidarity and urgency, in advocacy as the church for the world.

ELCA Advocacy will be highlighting the reflections and experiences of Lutherans involved in the next 40 days of action. Look for coming blog posts, or send us your experience. How is your faith a catalyst for your participation? What outcomes do you hope for? Who are your partners and what are you learning? Please send to washingtonoffice@elca.org.

Issue 58 of Administration Matters

2018 ELCA Youth Gathering

Next month we will be gathering with more than 30,000 of our Lutheran friends! The 2018 ELCA Youth Gathering is on its way, and we can’t wait to engage in our theme, This Changes Everything, guided by Ephesians 2:8: “For by grace you have been saved through faith, and this is not your own doing; it is the gift of God.” For those of you who won’t be able to join us in Houston, we invite you to connect with us via livestream on our website. We’ll be sharing our Mass Gatherings (starting June 27 at 7:30 p.m.), as well as daily Bible studies with some of our main stage speakers (starting at 3:30 p.m.), and worship services for MYLE (June 26 at 6:45 p.m.) and The tAble (June 27 at 10 a.m.). We also would like to invite you to follow us on all social media platforms using #ELCAYG2018. Join the story and share with others! > More

Pastor’s discretionary fund tips

Without a clear policy in place, the pastor’s discretionary fund can result in mistrust, accusations and even income tax issues for a congregation and its leadership. > More

How to handle money and protect contributions

Theft or embezzlement at worship centers happens at facilities of all sizes, within all denominations and at locations across the country. The sad truth is many religious organizations are easy targets for three main reasons: financial control is often given to one person; there is little oversight because the person is trusted within the organization; and a large amount of cash is handled. > More

Amending or ending gift restrictions

From time to time, restricted gift purposes cannot be fulfilled as expected. However, charitable organizations should be very careful and take all proper steps to repurpose or amend restricted gifts. > More

Prepare trees to endure high winds

The destructive force of wind can cause enormous damage to trees. Everyone has seen photographs of areas hit by a hurricane or tornado. Large areas are littered with uprooted trees and broken branches. However, it does not take a storm of great magnitude to cause tree damage. > More

Handling church property losses

It’s bad enough having a property loss caused by fire, smoke or vandalism, but not having the proper records to substantiate your claim with the insurer can cause even more headaches. It is essential to know that in the event of a loss, it is the claimant’s responsibility to prove the amount and extent of the loss. Proper record-keeping can save the day. > More

By The Rev. Amy Reumann, Director of ELCAadvocacy

 

They tried to bury us. They didn’t know we were seeds.

Dinos Christianopoulos

On Monday, May 14, 2018, thousands of people of faith and low-wage workers will gather in Washington, D.C. and more than 30 statehouses across the country to kick off the Poor People’s Campaign: A National Call for Moral Revival. This initiative seeks to move poverty to the top of our national consciousness through energized grassroots organizing that will expose, confront and take aim at forces that keep people in poverty. At this moment of rising income inequality,this campaign brings together the moral power of organized people of faith, the voices of those living in poverty and the urgency of addressing our national priorities.

The Rev. Dr. Martin Luther King Jr. planned the original Poor People’s Campaign of 1967-68 to build on the momentum and strategies of the civil rights movement to address the denial of human rights and dignity to Americans trapped in poverty. Moved by the struggles of people and communities he encountered in his journeys, he sought to bring together low-wage workers, faith leaders and activists to highlight inequities and demand our nation prioritize programs that support workers and jobs, access to housing and a war on poverty. The initiative lost momentum after the assassination of Dr. King.

Fifty years later, in 2018, a new Poor People’s Campaign is growing up from the seeds that Dr. King planted. The campaign will address the roles that systemic racism, ecological devastation, the war economy and militarism play in perpetuating generational poverty in the U.S. As a faith community initiative, it is bringing together religious leaders who will engage in mobilization, advocacy and civil disobedience to make their voices heard. Read more about the 2018 Poor People’s Campaign.

The Rev Dr. William Barber and the Rev Dr. Liz Theoharris, the campaign leaders, are at the fore of a multiracial and interreligious coalition that will launch 40 days of protests and direct action on May 14. Over the course of these 40 days, causes, concerns and solutions to persistent and generational poverty will be highlighted through marches, worship events and nonviolent direct action. The initiative seeks to change the moral narrative in our nation, from blaming poor people for their own poverty to involving them in solutions for it. The campaign highlights the role that entrenched systemic racism plays in perpetuating poverty and the result of a national budget that prioritizes military spending at the cost of anti-poverty programs. The renewed campaign also takes on environmental degradation and promotes sentencing reform as areas where our collective moral voice must break through for change.

The 2018 Poor People’s Campaign is bringing together Lutherans who are concerned about the increase in income inequality in our nation, the intersections of poverty, race and environment and the toll of cuts to anti-poverty programs on their communities and church members. As a new, faith-led grassroots movement by which to advocate on the local, state and federal level, it offers congregations a new way to act to address hunger and poverty. It highlights the urgency of this moment for action with and on behalf of our neighbor.

The ELCA Social Statement on Economic Life reminds us that God calls us to seek sufficiency and sustainability for all. “For all” refers to the whole household of God—all people and creation throughout the world. Therefore, our economic analysis cannot stop with our own wellbeing, but must assess how economic activities affect “all,” especially people living in poverty. Scripture gives voice to the circumstances that keep people poor, whether social status, oppression or because of the greed and injustice of the powerful. The statement urges this church to “address creatively and courageously the complex causes of poverty.” The Poor People’s Campaign is a vehicle to help us do that in our day.

Too often, advocacy is speaking for others who are perfectly able to speak for themselves. As the ELCA, we prioritize advocacy that supports people with lived experience of poverty or oppression to tell their own stories, using voices that are often the most powerful in creating change. The Poor People’s Campaign offers an opportunity to accompany others in solidarity and urgency, in advocacy as the church for the world.

ELCA Advocacy will be highlighting the reflections and experiences of Lutherans involved in the next 40 days of action. Look for coming blog posts, or send us your experience. How is your faith a catalyst for your participation? What outcomes do you hope for? Who are your partners and what are you learning? Please send to washingtonoffice@elca.org.

By Elena Robles, Hunger Advocacy Fellow

Today we celebrate Mother’s Day and mark the many ways in which those in a mothering role enrich and bless our lives. Mothers throughout the Bible were often strong and tenacious women who endured and sacrificed much to sustain and nourish the lives of their children and families.  As we celebrate mothers today, we are mindful of one of the major challenges that many low-income mothers face daily: hunger.

Through the Supplemental Nutrition Assistance Program(SNAP), many low-income mothers can bridge some of their financial gaps and guarantee access to the food their families need to survive and to thrive. The Supplemental Nutrition Assistant program is one of our nation’s best defenses against hunger and poverty.

In 2016 SNAP helped to feed over 19 million children, almost half of SNAP recipients. SNAP serves children across all age groups. Across the country,  “32% of all children ages 0-4, 30% of children 5-11, and 21% of children ages 12-17 participate in SNAP”(Source: SNAP and Kids).  More than 80 percent of families on SNAP live below the poverty line, with an income at about about $20,000 for a household of three. SNAP is effective, in that kids from low income families who received SNAP benefits were 18% more likely to graduate from high school that low income kids who didn’t. SNAP recipients are members of our communities who are most vulnerable to experiencing hunger.

When our legislative system allocates funding and enforces a fair eligibility structure for SNAP, we as a country invest in the lives of mothers and kids who presently face challenging days, but seek futures full of opportunity.

Our country needs a SNAP program that is consistent, navigable, and contextual. We need strong funding for SNAP without any cuts, so all mothers who have been deemed eligible for benefits of this program will be allowed to continue to access it.  SNAP should maintain a structure that ensures that proposed job requirements do not serve as additional barriers for women in their work place or as bureaucratic burdens on overseeing states.  Broad base categorical eligibility is essential for an effective SNAP program, in that it allows states the flexibility to make adjustment to set standards that best fit the needs of their populations.

When we address hunger, we begin to address the worst symptoms of poverty. As you celebrate the mothers in your lives, be sure to consider how you can put your faith into action and advocate for policy that supports Mothers and children in your community and across the nation.

Click here for more information on SNAP and its impact on children.

Click here to write a customizable message to your legislators.

 

 

Today’s post is by artist Robyn Sand Anderson.

Painting has become a very spiritual practice in my life. And, I believe it can be for you, even if you aren’t an artist. 

My friend, Pastor Kathie Nycklemoe (ELCA, St. Stephen, Bloomington, MN), and I sometimes lead a retreat we call “Art & Soul.” She leads a couple of sessions on different ways of praying, like Centering Prayer and Lectio Divina. I lead a session using art as a way to pray or meditate and a hands-on session where everyone uses watercolors to paint their prayers. The movement of your brush and the swash of color across paper become a vehicle to open yourself up, to listen and to release. Color, movement and texture can speak of the Mystery that words can’t explain.

“Sacred Self” was created in 2012 for my exhibit called “The Suffering of Becoming.” This body of work explored what I had learned from living through my diagnosis of rheumatoid arthritis. RA is a chronic disease of great physical pain, exhaustion and muscle weakness. I painted four exhibits working through my experience of suffering and finding threads of hope. This painting began with a sense of deep, dark, primordial forest. In the midst of this darkness, pain and sorrow, I wanted to convey the presence of God that I experienced in the midst of my own suffering. Light in the darkness. 

The presence of the Trinity became apparent in the steps I was taking to convey the Mystery of it all. Creator, Redeemer, Sanctifier. In the center of the Holy Trinity, I placed a small, moving blue and white sphere of sacred life. Sacred Self. I knew God’s presence in my darkest moments and I knew in that Presence that we are all a precious, holy creation of God. God was with me in my suffering. Jesus, who suffered great pain, was with me in those darkest of moments. Finally, God’s Holy Spirit surrounded me and lifted me from my dark forest. In the creation of this painting, I experienced the thread of hope I needed.

www.RobynSandAnderson.com

Leslie Scanlon, Chesapeake, VA

 

Warm-up Question

Tell about a time this week you felt lonely.  Tell  about a time this week you felt part of a group.

Think of it like “high/low,” “rose/thorn,” “mountain top/valley,” or whatever metaphor you like to use.

A Lonely Lot

With the rise of technologies that claim to facilitate communication, you might think that we would feel more connected than people in decades and centuries past.  However, an article recently posted by NPR reports that a survey conducted by the health insurance company Cigna concluded that “Americans are a lonely lot” with over 50% of those surveyed responding, “that they feel alone or left out always or sometimes.”

The UCLA Loneliness Scale uses a series of statements and a formula to quantify someone’s sense of loneliness and was used in the survey to determine that many Americans do not feel truly connected to those with whom they are in relationship.  Loneliness is not just an “emotional” issue, but can also negatively affect your physical health in a major way.

The survey results also suggest that the average sense of loneliness is progressively higher as you look at younger and younger generations. (Note: those surveyed were all over 18 years of age.) Some studies have reported a correlation between more screen time/less face-to-face time and higher instances of depression and suicide, but the Cigna survey did not find enough evidence to blame social media for the generational trends.  That might be because not all social media use is equal—positive and negative personal interactions can happen on social media platforms, but they can also be used somewhat passively.  Technology can aid in our relationships being built up, but can also be the means of breaking them down.

Discussion Questions

• What ways do you interact with people on a daily/weekly basis (outside of the obvious answer: school)?
• To what clubs, teams, and groups do you belong?
• How would you describe your use of social media (active/passive, regular/occasional, etc.)?

Seventh Sunday of Easter

Acts 1:15-17, 21-26

1 John 5:9-13

John 17:6-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

For the past two Sundays, the Gospels readings in John 15 have been from Jesus’ final discourse to the disciples before his arrest, trial, death, and resurrection.  This Sunday, we skip to chapter 17. Jesus is no longer talking to his disciples, but praying for them.

In the repetitive, seemingly roundabout sentences characteristic of John’s gospel, Jesus articulates in prayer to God (the Creator) that his followers are in fact God’s followers, and that, although he is about to die, it does not change that fact that they are God’s beloved children.

In verse 11, Jesus prays for protection for his flock which he is about to physically leave behind.  One of the reasons he worries for them is because they are going to remain “in the world” (v.11) without him, but “they do not belong to the world” (v.16).

This is not true just of those disciples who physically walked with Jesus, but is true of us too.  We are “in” but not “of” this world.  We are called to take part in the aspects of life that this world makes possible, but we are called to do so in a way that gives glory to God.  We are not called to tuck ourselves away and interact with only those who believe, worship, and look like us; we are called to be one (as Jesus talks about in verse 11).  That is not to say that everyone in the church is always going to agree 100% of the time on every topic.  However, there is a way to remain connected and in relationship, despite our disagreements.  We do all of this as part of keeping God’s word and making God’s name known.

This is not always easy work.  Jesus knew this, and that is why he prayed that God would protect, teach, and lead his disciples then and us now.  As people of faith, we are called to not be “of” the world—giving into every whim we might have or striving to be what society tells us we should be.  We are sent out into the world to do God’s work with our hands…as ONE people of God, ONE flock, ONE church.

Discussion Questions

• What is one example of how you are (or someone you know is) “in” but not “of” the world?
• What can get in the way of the church being “one”?
• You have been given the Word of God; what is God sending you out into the world to do? (be as specific as possible)

Activity Suggestions

• Make a plan of how your youth group can work together (as ONE) to do God’s work in the world…and get started. SMART goals (https://en.wikipedia.org/wiki/SMART_criteria) are helpful when working to create a concrete and achievable plan.
• Brainstorm ideas about how to make your youth group, church, or other faith-based group more “one.” What is getting in the way of unity in the midst of diversity?  How can you overcome those obstacles?
• Play a group-building game to help build “oneness” in your group. There are lots of ideas on Pinterest and Youth Ministry blogs.  When choosing, keep in mind the participants’ levels of comfort with physical contact.

Closing Prayer

Gracious and loving God, you have given us so much—your Word, life, and each other—for that we are thankful.  Thank you for being with us in our time together and we ask that you would continue to be with us and protect as we go out into the world this week.  Help us to remember that we are never alone. Amen.

---

On Friday, May 4th, 2018, the Administration announced that it will end Temporary Protected Status (TPS) for approximately 60,000 Hondurans. TPS is a legal immigration status that allows citizens from other countries who are present in the U.S. during a catastrophe in their country to remain in the U.S. until it is safe to return home. As a church that affirms that earthly peace requires safeguarding the dignity and well-being of every person, the Evangelical Lutheran Church in America (ELCA) is disappointed by the Administration’s decision that will separate families and harm communities.

Just this week, over 600 faith leaders and organizations delivered a letter in support of continuing TPS for Hondurans.

“Lutherans are blessed with the gifts that Hondurans bring to our communities throughout the United States and in Central America,” Mary Campbell, Program Director for AMMPARO, said in the letter. “Thanks to the programs we accompany in Honduras, we know that the vast majority of Hondurans that are deported have little to no long-term support despite returning to unsafe conditions, and facing trauma and stigma. Ending TPS would create a crisis in the face of an already challenging landscape in Honduras.”

Through the AMMPARO Strategy, the ELCA strengthened our commitment to walk alongside children and families who are forced to flee their homes in Central America. We did this to respond to the suffering of thousands of unaccompanied children and families that are displaced from their communities due to violence, lack of opportunities and environmental issues.

This marks the 7th time the Administration has rescinded an immigration status that provides protection to members of our communities. Children and family members of TPS or Deferred Enforced Departure (DED) holders from El Salvador, Haiti, Sudan, Nicaragua, Liberia, Nepal, and Honduras, many of whom are U.S. citizens, will bear the brunt of these Administrative decisions.

We pray today for all who are suffering due to these decisions and ask members of our church to join us in prayer and action. At the same time, we urge Congress to pass timely legislation that provides a pathway to citizenship these important members of our communities.

 

ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director                                                              ELCA.org/advocacy

May 21, PRAY. FAST. ACT

On Monday, May 21, we join with the Episcopal Church in our monthly commitment to #PrayFastAct. This month, we center to focus on assistance to veterans and their family members.

New investments and policies in recent years have helped to expand veteran access to education, labor opportunities, healthcare and housing. Yet too many veterans, active service members and their families still struggle with complex challenges, ranging from barriers to benefits and increased mental health risks, to the impacts of the opioid crisis and more. Each returning service member has unique needs—and this month’s action supports effective public policies to meet those needs.

Many ELCA rostered leaders have long served as chaplains in medical centers and on bases across the world. In addition to advocating with and for veterans, congregations can play very important roles in direct engagement. Hosting local events, such as 12-step recovery groups, are often an essential and much-needed service in communities. Training videos and resources for clergy and churches interested in engagement can be found on the Veterans Affairs webpage, and ELCA-specific resources for ministers and chaplains can be found at ELCAchaps.com.

FARM BILL TEXT RELEASED

The House Agriculture Committee marked up the first version of the 2018 farm bill in mid-April, sending it to the floor of the House of Representatives. The proposed bill, which would make significant changes to nutrition and anti-hunger programs such as SNAP, was cleared on a strict 26-20 party-line vote.

The farm bill covers a wide-encompassing set of policies, including rural development, international aid, conservation programs and more. Policies that curb hunger and malnutrition, support vibrant agricultural economies in rural communities, and promote the sustainable use of natural resources are critical values to the faith community. Interested advocates can learn more by reading the ELCA Farm Bill 101 fact sheet on the Advocacy Resource Page.

Numerous food banks, faith groups and service providers voiced concern over newly added work requirements and changes to SNAP eligibility in the bill, which could displace over a million people currently eligible for hunger assistance. ELCA Advocacy shared an action alert for advocates to take action on the Farm Bill shortly after the draft legislative text was released. Advocates are strongly encouraged to take action this month as Congress advances the bill.

EARTH DAY AND ADVOCACY BLOG SERIES

In celebration of Earth Day, ELCA Advocacy is pleased to share a blog series on faith and the environment. The series, written by Deacon Laura Heller of the Delaware-Maryland Synod, covers topical issues from relationships in our ecosystem, clean water, trees, lead pollution and more. Heller, a minister of Word and Service, serves as a Creation Care Ministry coordinator for the synod and makes compelling connections between faith, public policy, and God’s creation.

Interested advocates can take action today on environmental programs at the ELCA Action Center. As Heller observes, ‘Even Martin Luther, in his time, recognized the importance of our relationship with God through creation and he is quoted as saying, “God writes the Gospel not in the Bible alone, but also on trees, and in the flowers and clouds and stars.”’

HUD RENT REQUIREMENTS 

The Department of Housing and Urban Development released a rent-reform bill in late April. The proposal would increase the amount low-income households pay for their rent, from 30 to 35 percent of their income, as well as add convoluted work requirements to various programs. For the lowest income people, the proposal would also triple the minimum monthly rent they must pay.

Nearly all faith traditions support policies that enhance dignity and economic opportunity for all. Increasing rents will do much more harm than good, and could make it even more difficult for millions of families to find good-paying jobs. ELCA Advocacy will send updates on the bill as it proceeds to Congress for approval.

Nearly all faith traditions support policies that enhance dignity and economic opportunity for all. Increasing rents will do much more harm than good and could make it even more difficult for millions of families to find good-paying jobs. ELCA Advocacy will send updates on the bill as it proceeds to Congress for approval.

 

 

Lutheran Office for World Community, United Nations, New York, N.Y.

Dennis Frado, director

CLIMATE JUSTICE DEMANDED: The 17th Session of the U.N. Permanent Forum on Indigenous Issues was held in New York April 16-27 under the theme “Indigenous peoples’ collective rights to lands, territories and resources.” Lutherans were represented at the forum by Prairie Rose Seminole, ELCA program director for American Indian Alaska Native Ministries.

The Lutheran Office for World Community, together with the United Methodist Women, Inspiraction and the Southern Diaspora Research and Development Center, held a panel titled “Indigenous Women Demanding Climate Justice.” Prairie Rose joined this panel of indigenous women leaders from the United States, Ecuador and Kenya. The panel highlighted how “indigenous peoples protect 50 percent of the world’s land, but their territories, lands, sacred sites and resources continue to be stolen, seized, militarized and/or threatened without free, prior and informed consent.” The panel also highlighted how indigenous women are particularly affected by environmental pollution and climate change.

Read more about the U.N. Declaration on the Rights of Indigenous Peoples, which was adopted by the General Assembly in 2007.

 

 

California

Mark Carlson, Lutheran Office of Public Policy                                                                  loppca.org

OVERCOMING SEVERE POVERTY: The Lutheran Office of Public Policy-California is part of an interfaith and wider anti-poverty coalition effort to reduce severe childhood poverty in California by supporting legislation and a budget request that the family grant levels for Temporary Assistance for Needy Families (TANF)/CalWORKS be set at 50 percent of the federal poverty income level and indexed for future increases in the poverty level. Budget hearings have been held, and SB 982 passed the Senate Human Services Committee on April 24.  The evidence continues to mount that severe childhood poverty has long-lasting and costly consequences.

HEALTHY DEMOCRACY: LOPP-CA offered brief testimony in the Assembly Elections and Redistricting Committee in support of AB 2188 that would establish disclosure requirements for paid political ads on social media platforms. Supporters gathered in the Assembly chambers to celebrate success in committee and hear from the bill’s author, Kevin Mullin, and the leader of the Clean Money Campaign, Trent Lange. While the focus of LOPP-CA is on June ballot measures, the November ballot may contain several initiatives that promise to vex voters. As social media grows in influence and the potential for deception, especially by wealthy interests, bills like AB 2188 will help shed light and level the playing field.

LOOKING AHEAD:  We are thrilled that Sacramento City Councilmember Eric Guerra, a legislative staffer with a compelling personal story of resilience, will be the LOPP-CA breakfast speaker at the Sierra Pacific Synod Assembly on June 2, meeting under the theme “We Are Church Together: These Are Our Neighborhoods.” With homelessness, the shooting of Stephon Clark and immigration on many people’s minds, it will be an informative and inspiring morning.

 

Colorado

Peter Severson, Lutheran Advocacy Ministry-Colorado                                                   lam-co.org

LEGISLATIVE SESSION NEARS END: The General Assembly has just two more weeks of session before adjourning for the year, with nearly 300 bills yet to be acted upon. Legislators will be meeting late into the evening for the remaining working days. We continue to support important bills that are still alive related to paid family leave (HB 1001), expanding the School Lunch Protection Act (SB 13), and extending the state’s civil rights division (HB 1256). We have also joined a coalition to support HCR 1002, which would add a question to our November ballot asking voters to abolish slavery in the Colorado Constitution. Finally, we are opposing an anti-sanctuary bill (SB 220).

CIVIL RIGHTS OP-ED: Pastor Daniel Smith, from Ascension Lutheran Church in Colorado Springs, wrote an op-ed for Colorado Politics in support of the reauthorization of the Civil Rights Division. You can read the full op-ed here: coloradopolitics.com/religious-exemption-in-states-anti-discrmination-laws-only-would-add-injustice/.

BISHOP OFFERS PRAYERS: Rocky Mountain Synod Bishop Jim Gonia offered prayers at two public events recently. On April 19, he joined students and faith leaders at Clement Park, next to Columbine High School, on the eve of the anniversary of the 1999 shooting and shared a prayer from Evangelical Lutheran Worship asking God to grant healing, peace and courage. The next morning, he prayed the same prayer in front of the Colorado House of Representatives. It was a powerful witness to two important groups in our state.

 

Minnesota

Tammy Walhof, Lutheran Advocacy-Minnesota                                      tammy@lcppm.org

LEGISLATIVE SESSION: Early pledges of bipartisanship have been replaced by political gamesmanship. Aligning Minnesota laws with recent federal tax changes is exacerbating divisions and will affect whether many Minnesotans pay the price through higher taxes or program cuts.

AFFORDABLE HOUSING: Kendrick and Tammy continue to build relationships with congregations, youth groups, pastors and lay leaders – resulting in many letters to legislators of specific districts. Appropriation requests for rental assistance for severely mentally ill people (Bridges) and one-time matching dollars for Local Housing Trust Funds have both died. Homework Starts at Home (to increase stability of families with school age children) still has a chance for increased base funding. However, there is still time to contact legislators about our $140 million Homes for All bonding request. See LutheranAdvocacyMN.org for talking points.

CLEAN ENERGY: We continue to work with several churches and attendees of our Faith & Clean Energy Campaign events to create clean energy legislative champions. Unfortunately, there are no longer any clear paths to improve Minnesota’s Renewable Energy Standard this year. We’ve been working with partners to prevent legislative efforts to diminish public voice in energy decisions while instead giving more power and voice to fossil fuel industries and power companies.

Join us May 21 at 11 a.m. (last day of session) to deliver our clean energy sign-on letter and generate momentum for 2019!

Watch Facebook for urgent action alerts!When the session ends, continue watching for ways to build toward the 2019 state legislative session and to address federal issues with our members of Congress!

New Mexico

Ruth Hoffman, Lutheran Advocacy Ministry-New Mexico                      lutheranadvocacynm.org

LAM-NM POLICY COMMITTEE MEETS: The LAM-NM Policy Committee met in April at All Saints Lutheran Church in Albuquerque. The Policy Committee is composed of members of ELCA congregations from around New Mexico, including Las Cruces, Los Alamos, Santa Fe and Albuquerque. The committee also includes a representative from the Presbytery of Santa Fe, which is in an advocacy partnership with LAM-NM. The committee reviewed the LAM-NM Bishop’s Legislative Luncheon and Issues Briefing, the successes and disappointments from the legislative session, worked on plans for the fall Advocacy Conference, elected new members and reviewed various reports. The Policy Committee members from southern New Mexico joined the meeting via Zoom to save traveling 450 miles roundtrip to attend. “Thanks” were given for technology!

 

Ohio

Nick Bates, Hunger Network Ohio                                                            Nick@HungerNetOhio.org

A busy April in Ohio!

UNITE TO END RACISM: The month began with many people from around the state traveling to the Unite to End Racism Rally in Washington, D.C., – including Samuel, age 8 of Columbus. “I think it is dumb that kids couldn’t go to school together because of their skin color,” Sammie said, “I am happy that we fixed that, but we have more to do to stop violence against people because of their skin color.”

Sammie stands with Bishop Suzanne Dillahunt from the Southern Ohio Synod (left) and Sammie and Pastor John Wallace (HNO Board member and a colleague in the United Methodist Church) watch as the silent march begins from the Martin Luther King Jr. memorial to the rally.

HUNGER LEADER FELLOWSHIP: Ohio will host a World Hunger Advocacy Leader Fellowship. This full-time, paid fellowship will begin in August and last for a year for interested individuals who are considering careers in advocacy, justice and ministry and are looking for professional experience. Some college is preferred. The chosen applicant will have the opportunity to learn and participate in advocating on important issues to reduce hunger in Ohio. Click here to apply!

 

PRIMARY ELECTION ON MAY 8: Click here for our resources on State Issue 1 to distribute to your congregations and encourage them to vote to end gerrymandering in Ohio. Issue 1 will allow elected public servants to focus on serving their community and not only special and partisan interests.

 

 

Pennsylvania

Tracey DePasquale, Lutheran Advocacy-Pennsylvania                             lutheranadvocacypa.org

 

STATE HUNGER COALITION: Staff attended the bi-annual meeting of the PA Hunger Action Coalition. Updates were provided by task force panels focused on:  SNAP (Supplemental Nutrition Assistance Program) and seniors; the farm bill; school breakfast; Summer Food Program; and the state and federal budget and SNAP.

ADVOCACY ALERTS: Advocacy Alerts opposing HB 1659 – SNAP work requirements and HB 2138 and HB 2024 Medicaid work requirements were shared with constituents. Each of these bills would harm Pennsylvanians by making it more difficult for them to qualify for and keep the health coverage and food assistance they need to stay healthy. Passage would require extensive new bureaucracies to administer these requirements, wasting state and federal Medicaid dollars on unnecessary administrative burdens and new red tape.

 LUTHERAN DAY 2018: Arrangements are being finalized for Lutheran Day, May 21. The day’s events will include learning, worship, recognition of advocacy honorees from across the state, legislative advocacy visits and a keynote address by Dr. Richard Alley, Evan Pugh Professor of Geosciences at the Pennsylvania State University, who was a member of the Intergovernmental Panel on Climate Change that received the 2007 Nobel Peace Prize. Learn more.

HOLOCAUST REMEMBRANCE DAY: Staff attended the annual Holocaust Remembrance at the Capitol on April 11. Every year the PA Jewish Coalition sponsors a civic Holocaust Remembrance Day honoring the victims, children and grandchildren.

ELCA DOMESTIC MISSION STAFF TRAINING: LAMPa staff attended the training in Chicago networking, learning and worshiping with colleagues from across the country.

 

Washington

Paul Benz, Faith Action Network                                                                                             fanwa.org

ECUMENICAL ADVOCACY DAYS – A WORLD UPROOTED: Two members of the FAN staff and a few advocates joined the Washington delegation to Ecumenical Advocacy Day in Washington, D.C., in April. The delegation brought personal stories to congressional staff and asked that Congress redirect funding away from deportation, detention and border militarization and reinvest in refugee resettlement and in addressing the root causes of migration around the world: conflict, corruption, poverty and the effects of climate change.

REGIONAL SPRING SUMMITS: Every year in May and June, FAN hosts spring summits around the state in order to connect with the network, share opportunities for advocacy and strategize for the upcoming year. Areas of focus include economic justice, health care, immigration, criminal justice, housing and homelessness, and the environment. Learn more on our website: fanwa.org/events-2/regional-spring-summits.

INITIATIVE 1631: FAN is one of two faith organizations joining a 150-member coalition called the Alliance for Jobs and Clean Energy, which is working on a ballot initiative that will reduce pollution and invest in clean air, clean energy, clean water, healthy forests and healthy communities by putting a price on carbon ($15 per ton of emissions). Advocates and faith communities are mobilizing to gather signatures; we have 10 weeks to gather 260,000 for the initiative to qualify for the ballot in November.

 

Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                              loppw.org

UNITE AGAINST RACISM: The director joined Wisconsinites organized by the Wisconsin Council of Churches to attend Unite Against Racism in Washington, D.C. The National Council of Churches event commemorated the anniversary of the death of the Martin Luther King Jr. The director was quoted in the Washington Post.

LOPPW Advisory Council Member Deb Martin from the East Central Synod walked in the silent march next to ELCA Presiding Bishop Elizabeth Eaton. The director also attended a bystanders-intervening training in Milwaukee.

CARE FOR GOD’S CREATION: LOPPW participated in an all-day Wisconsin Climate Table meeting that included strategizing on how to diversify our table and participating in an anti-racism training.

The director worked on a manual for the South-Central Synod of Wisconsin/LOPPW Care for God’s Creation team. Another team member will add to the draft. We made upcoming presentations known via our website and social media.

PUBLIC BENEFITS BILLS: LOPPW met with the public benefits coalition to strategize how to work with the organizations that are tasked with implementing the changes mandated in the six bills that passed and on a values statement. We are concerned changes will not adequately be made known to recipients and many will fall through the cracks.

LUTHERAN SOCIAL SERVICES: The director met with Hector Colon, the director of Lutheran Social Services of Wisconsin and Upper Michigan to discuss possibly working together to educate members about our efforts and do advocacy. With input from Greater Milwaukee Synod Bishop Paul Erickson, we also discussed a possible event in Milwaukee.

 

 

By Laura Heller, Minister of Word and Service and Creation Care Ministry Coordinator for the Delaware-Maryland Synod.

 

O Lord, how manifold are your works!     In wisdom you have made them all;     the earth is full of your creatures.  ²⁵ Yonder is the sea, great and wide,     creeping things innumerable are there,     living things both small and great.   (Psalm 104: 24,25)

On our planet earth, there is a vastness of creation. The diversity of life is one of the most striking aspects of our planet. It is estimated that there are 8.7 million species on earth. In a 2011 study it was suggested that some 86% of existing species on Earth and 91% of species in the ocean still await description, that is, they have not even been discovered.

Recent research is confirming that we are all interconnected, and that is by God’s design. I remember in high school science class we used to talk about the food chain; now we know it is actually an interconnected web of life. And each ocean has its own name, but we now understand that it is actually a world ocean so that things happening on one side of the world impact the waters on the other side of the world.

Unfortunately, trash has become a big problem in the ocean. The Great Pacific Garbage Patch is a collection of marine debris in the North Pacific Ocean. Marine debris is litter, including land based trash that ends up in oceans, seas, and other large bodies of water.

The Great Pacific Garbage Patch, also known as the Pacific trash vortex, spans waters from the West Coast of North America to Japan. These areas of spinning debris are linked together by the North Pacific Subtropical Convergence Zone, located a few hundred kilometers north of Hawaii. This convergence zone is where warm water from the South Pacific meets up with cooler water from the Arctic. The zone acts like a highway that moves debris from one patch to another.

The entire Great Pacific Garbage Patch is bounded by the North Pacific Subtropical Gyre. An ocean gyre is a system of circular ocean currents formed by the Earth’s wind patterns and the forces created by the rotation of the planet. To illustrate, a plastic water bottle discarded off the coast of California can travel south toward Mexico cross the vast Pacific towards Japan, and end up in the vortex of the garbage patch.

The amount of debris in the Great Pacific Garbage Patch accumulates because much of it is not biodegradable. Many plastics do not wear down; they simply break into tinier and tinier pieces known as microplastics. Researchers have collected up to 750,000 bits of microplastic in a single square kilometer of the Great Pacific Garbage Patch. Most of this debris comes from plastic bags, bottle caps, plastic water bottles, and Styrofoam cups.

These microplastics make up 94 percent of an estimated 1.8 trillion pieces of plastic in the patch. But that only amounts to eight percent of the total tonnage. As it turns out, of the 79,000 metric tons of plastic in the patch, most of it is abandoned fishing gear. Microplastics can’t always be seen by the naked eye, but simply make the water look like a cloudy soup. This soup is intermixed with larger items, such as fishing gear and shoes. The seafloor beneath the Great Pacific Garbage Patch may also be an underwater trash heap. Researchers recently discovered that about 70% of marine debris actually sinks to the bottom of the ocean.

Marine debris can be very harmful to marine life in the gyre. For instance, loggerhead sea turtles often mistake plastic bags for jellies, their favorite food. Albatrosses mistake plastic resin pellets for fish eggs and feed them to chicks, which then die of starvation or ruptured organs.

Seals and other marine mammals are especially at risk. They can get entangled in abandoned plastic fishing nets, which are being discarded more often because of their low cost. Seals and other mammals often drown in these forgotten nets—a phenomenon known as “ghost fishing.”

Marine debris can also disturb marine food webs in the North Pacific Subtropical Gyre. As microplastics and other trash collect on or near the surface of the ocean, they block sunlight from reaching plankton and algae below. Algae and plankton are the most common autotrophs, or producers, in the marine food web. Autotrophs are organisms that can produce their own nutrients from oxygen, carbon, and sunlight.

If algae and plankton communities are threatened, the entire food web may change. Animals that feed on algae and plankton, such as fish and turtles, will have less food. If populations of those animals decrease, there will be less food for apex predators such as tuna, sharks and whales. Eventually, seafood becomes less available and more expensive for people.

These dangers are compounded by the fact that plastics both leach out and absorb harmful pollutants. As plastics break down through photodegradation, they leach out colorants and chemicals, such as bisphenol A (BPA), that have been linked to environmental and health problems. Conversely, plastics can also absorb pollutants, such as PCBs, from the seawater. These chemicals can then enter the food chain when consumed by marine life.

Cleaning up marine debris is not easy. Many microplastics are the same size as small sea animals, so nets designed to scoop up trash would catch these creatures as well. Even if we could design nets that would just catch garbage, the size of the oceans makes this job far too time-consuming to consider. The National Ocean and Atmospheric Administration’s Marine Debris Program has estimated that it would take 67 ships one year to clean up less than one percent of the North Pacific Ocean.

Limiting or eliminating our use of disposable plastics and increasing our use of biodegradable resources will be the best way to prevent the growth of the Great Pacific Garbage Patch.

There has been a shift from linear thinking to systems thinking and a holistic worldview. The world is an integrated whole rather than a dissociated collection of parts. This is an ecological view: deep ecological awareness that recognizes the fundamental interdependence of all living creatures and the fact that, as individuals and societies, we are all embedded in, and ultimately dependent on God’s creation.

In loving and obeying God and caring for our neighbor, we need to expand our horizons to consider the needs of all living things in our planet. All that God created and called good.

 

source: https://www.nationalgeographic.org/encyclopedia/great-pacific-garbage-patch/