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Advent Study Series, Session 1: Just Food

 

Session 1

Alppha Banda, Irene Banda, Kristina Stephano, Dorothy Ngamira and Martha Kamphata all have children attending the Chibothel Lutheran Nursery School, operated by the Evangelical Lutheran Church in Malawi. This school has 42 students and, with support from ELCA World Hunger, is the base for a feeding center for children.

Every school day, Alppha, Kristina, Dorothy, Irene and Martha show up as volunteers to cook for nearly 70 children aged 6 months to 5 years who travel to Chibothel from the surrounding 10 villages. Pooling resources, the women prepare food that has been donated, cup by cup, from the families of the children.

Whether it’s daily meals of sustenance or occasional feasts of celebration, there is something special, something intrinsically communal about preparing a meal. In the 1987 film “Babette’s Feast,” the title character is a French refugee as a live-in maid and cook for two sisters. Dutifully, she prepares their austere, simple meals day-in and day-out, until one day, Babette learns she has won a lottery, making her a wealthy woman. In celebration of her newfound fortune and in thanks to her two hostesses, she prepares an elaborate meal featuring the complex and sophisticated dishes of her native French cuisine. The meal itself is almost comical, as the modest diners nervously try turtle soup, quail and caviar.

The meal is the climax of the film, but the story is as much about the preparation as the eating. Gathering the ingredients requires substantial planning and expense, including arranging for shipments of meats and cheeses from Paris. Babette has labored in the sisters’ kitchen for months, but the work she puts into preparing the feast is different. It is a performance of art, a labor of love and a pouring out of herself. Each dish reflects an aspect of the life she left behind and an element of her history that she will share with the dinner guests.

To prepare a meal is to conjure elements of our own selves and our history of family recipes and cultural tastes and to share these in the creation of something new — a new table, a new experience for guests. It is to invite them into our past, to experience our memories of family dinners from years gone by, and into our present, to see part of who we are. Sharing a meal is sharing a piece of our stories as a gift to others.

For the fictional character Babette, the meal is an invitation into her past and an expression of love and welcome to the other characters in the film. For the women of Chibothel Lutheran Nursery School, the pooling of ingredients from across the community and the careful preparation of the students’ repast is a witness to the love for and support of the students. As Dorothy describes it, “Each and every child here is everyone’s child through the bond of love.”

For many of us, Babette’s feast is a luxury we cannot afford. Juggling unpredictable work schedules and limited finances often means family dinners are more functional than formal. Without access to the food we want, we must use what we have — or what we are given. Meals eaten in the many households facing food insecurity may  meet caloric needs, but they often leave other needs unfulfilled — the need for self-expression through cooking, the need to share and to share in our own history, and the need to pass on our traditions.

The privilege of making meaningful choices about our food is one way hunger affects more than just nutrition. Without adequate access to food, we lose a key avenue for sharing part of our history and our story. On the other hand, by supporting ministries to end hunger with an eye toward the importance of food as a symbol of our history and community, we can create opportunities for real feasting.

The women at Chibothel Lutheran Nursery School know this. Their morning routine meets the nutritional needs of the children, but as anthropologist Pat Caplan points out, “food is never ‘just food.'” The meals at the nursery school are a symbol of the care, love and concern of the community for its youngest members. The promise of God for the day when we will all feast together at the banquet is more than a promise of adequate nutrition. It is a promise of a time when God will reconcile our stories, our histories and our communities together.

As we anticipate the coming of the Christ-child this season, with all the opportunities it carries for preparing food together, we look forward to this day, preparing family recipes, mixing familiar ingredients, and plating dishes for a meal whose “significance can never just be nutritional.”

Questions for reflection:

  • What types of food or meals bring up special memories for you? How do they reflect part of your “story”?
  • What other needs — besides nutrition — can meals shared with others help fulfill?
  • How can ministries responding to hunger address needs beyond physical hunger?

Prayer

Gracious God,

in your loving care, you bring forth good things from the earth to sustain and nourish your people. We give you thanks for these gifts and for the community that you gather to feast together this season. Open our hearts to our neighbors facing hunger that we may with love remember both those at the table and those absent from it. Preserve us and accompany us this Advent season as we await with eager anticipation the salvation of the world.

In your name,

Amen.

Learn

To download this entire study, or to see some of our other congregational resources, please visit www.elca.org/Resources/ELCA-World-Hunger.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

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December 2, 2018–Heroes Redeemed

Danny Stone, Marion, IA

Warm-up Question

Who are your heroes?  What makes someone a hero?

Heroes Redeemed

On Monday, November 12 a flurry of text messages spread through the high schools of Marion, Iowa.  Maybe at your high school too.

“Did you hear?”

“I am heartbroken.”

“He’s dead.”

“I can’t believe he’s gone.”

“Stan Lee died.”

Marvel Comics co-creator and hero to generations, Stan Lee, died on November 12th at the age of 95.   Stanley Martin Lieber was born in Manhattan, New York City on December 28, 1922.  After graduating from high school at 16 ½, he began his comic book career at Timely Comics in 1939.  By the age of 19, he moved up from filling ink wells and erasing pencil marks to be interim editor.  Timely Comics eventually became Marvel Comics, and Stan Lee served as Editor-in-Chief for 31 years.  He left comics to serve in World War II, but returned to help make Marvel an international sensation.

Stan and his collaborators gave the world a pantheon of heroes and villains.  The cineplex would be quiet without Iron Man, the Hulk, the X-Men, Spider-Man, the Fantastic Four, Black Panther, Thor, Loki, Thanos . . .

Marvel breathed new life in the industry with flawed characters who bickered, had bloated egos,  and acted out of anger.  Instead of secret identities and changing in phone booths, heroes like Tony Stark openly declared, “I am Iron Man.” Ant-Man is an ex-con, behind on child support payments.  Thor behaved like an immortal man-child.  Spider Man struggled with girls and guilt.  Doctor Strange was an ego driven surgeon.  If one of the X-Men sneezed wrong or threw a tantrum, cities could be destroyed.  Hulk SMASH – enough said.

Instead of wallowing excess and vices, Tony Stark changed and created a hero driven to protect the weak and end war.  Thor grew from the braggart son be a leader willing to sacrifice for the greater good.  Bruce Banner found how to use his Hulk side to SMASH, when appropriate.

Discussion Questions

  • How did you and your friends react to the news of Stan Lee death?
  • Who are your favorite Marvel characters?  DC?  Star Wars and Star Trek?  Harry Potter and Lord of the Rings?
  • Many of the heroes overcome the mistakes or follies of their youth.  Do you think it is fair that “the youth” are portrayed as having flaws?  Are there older adults in our world who need to reform and be redeemed?
  • Who are some of the flawed Bible heroes who sought redemption?
  • From the news and history, what are your favorite stories of redemption – people who has overcome obstacles or their own flaws?

First Sunday of Advent

Jeremiah 33:14-16

1 Thessalonians 3:9-13

Luke 21:25-36

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Readings like this gospel lesson have agitated the faithful since Luke documented Jesus’ pronouncement.  We obsessively look for the signs and say that our current political turmoil must be THE foreboding events.  Black Death spreads through Europe – the end is at hand!. King George loses the colonies – repent!  Hitler rises in Europe – looks like it’s the antichrist!  Y2K (you’ll have to explain this one) – we’re all going to die!

To counter the hysteria, think of the camp song, “I’ve Been Redeemed”  (Versions vary):

I’ve been redeemed . . . I’ve been redeemed.

By the blood of the Jesus . . .by the blood of the Jesus.

I’ve been set free . . . I’ve been set free.

By the blood of the Lamb . . . by the blood of the Lamb.

How good it is . . . how good it is.

How sweet it is . . . how sweet it is.

To know that I’m a child of God, and I’ve been washed as clean as snow.

Ooo – oo – ooo-oo.

This simple call and response song should be a mantra that we keep on the tips of our tongues.  As Lutherans, we do not need to obsess about the end seen in obscure signs.  We need to be willing to take action.  We need to be God’s hands at work in the world.  Don’t watch the fire.  Organize and put it out.  Feed the homeless.  Go on a mission trip.  Make friends with some with different beliefs and learn to talk about those differences with dignity and respect.

Harvard Professor, Dr. Steven Pinker, preaches with zeal a message that exclaims, “It’s not that bad out there!”  According to Pinker, American homicide rates are down from 20 years ago.  Fewer of us live in poverty.  Sulfur dioxide emissions are down, too. In 2018, 238 Western Europeans dies in terrorist attacks – 440 people died in 1998.   What’s the take-away?  Every age is a victim of pessimism and fixates on the negative.  Jesus knew it and warns us to “not be weighed down.”

Worries are a trap.  They can build anxiety, foster division and lead to isolation.  Jesus is with us.  He is our redemption.  Go with a light heart and be a positive force of change.

Discussion Questions

  • Earthquakes, fires and civil unrest!  Why do you think the network news leads with bad news and closes with good news?
  • Why do rumors of salacious trouble spread faster that stories of triumph and joy?
  • What is the good news in your community?  What is the good news in the world?
  • What local causes can you serve to better your community?

Activity Suggestions

  •  Either as a large group or in small groups, brainstorm on large sheets of paper lists of comic book heroes with their positive and negative traits.  Discuss results.  In round two, allow students to use phones to brainstorm lists of historic heroes with their positive and negative traits – Winston Churchill, Martin Luther, Martin Luther King Jr., Gandhi, Margaret Thatcher . . . Discuss results.  In round three, allow students to list on a small sheet their own positive and negative traits.  Ask, “Did you find it difficult to list our own faults and talents?  Is self-examination a normal part of your life?”
  •  Invite students to share their favorite scenes (either description or video) favorite scenes from heroic movies and literature.  Yes, comics and graphic novels are literature.
  •  Since Stan Lee’s death, his 1968 article about racism and been shared and re-shared.  Read and discuss the article.

https://www.esquire.com/entertainment/movies/a25022397/stan-lee-marvel-racism-1968-essay/

  •  Watch and discuss Dr. Pinker’s TED Talk, “Is the world getting better or worse? A look at the numbers.”

https://www.ted.com/talks/steven_pinker_is_the_world_getting_better_or_worse_a_look_at_the_numbers/transcript?language=en

Closing Prayer (inspired by Psalm 22)

To you, dear Lord, we lift our souls.  We trust you.  Help us to be brave in the face of failure.  Lead us and teach us the ways of truth.  You are our salvation and you forgive our youthful transgressions.  Forgive us our sins and show us your merciful path.  Pull us out of our distress and let integrity be our guide.  In your name we pray, amen.

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Beyond the Christmas Program: Engaging Young People in Worship

Today’s post is by Pastor Janelle Rozek Hooper, Program Director for Ministry with Children, ELCA.

I often hear that children participating in the Christmas story, whether rehearsed or spontaneous, holds strong emotions and memories for family, friends and especially grandparents. The time, energy and availability of children, family and youth leaders has changed over the years but the desire to have children participate in worship during the Advent/Christmas season has not. We can’t even fathom only hearing the Christmas story with words; we want to see donkeys in fur and angels with glitter piping. We can’t imagine not using as many of our senses as possible or the beauty of the imperfect perfect telling of the Good News that happens when real people tell this amazing story.

So why not the rest of the year?  How come we can only handle kids voices leading worship or acting out scripture once a year? Were the kids engaged in worship of God? Yes! Were the adults? Yes!

How can we involve children in such leadership throughout the church year, trusting the Holy Spirit is imparting spiritual gifts at all times? Not every Sunday has to have the same high production value. If our places of worship would commit to even one more way of engaging young people in worship over the course of a church season and then be open to another way the next season, I truly believe the engagement of all ages would double.

Here are seven suggestions to get you prayerfully thinking about what might be the “one thing” to continue past the Advent/Christmas season for engaging young people in worship.

  • Songs accessible for children who can’t read, such as repetitive choruses, Taizé, camp songs.
  • Scripture reading geared toward children’s learning style, such as a children’s Bible with lots of verbs
  • A senior and a young person co-reading a lesson or leading the prayers
  • Experiential aspects of worship, such as a youth pouring water into the font
  • Children’s artwork for slideshows, bulletin covers, or other places in the worship space
  • Adults and youth working together on Audio/Visual (AV) ministry
  • Congregations with SundaysandSeasons.com can download and print “pre-reader” and “reader” versions of children’s bulletins

And many more! I offer a whole host of ideas about how to offer intergenerational worship and engage young people in worship at www.ministrylinks.online. In fact under the tab “Ministry” there is a drop down for “Seasonal Resources” that begins with the liturgical calendar. Wonderful and yet easy Christmas Plays can be found there. As Program Director for Ministry with Children for the ELCA, I’m also available to chat about your specific needs in your context. Janelle.Hooper@ELCA.org. Please be in touch!

Photo courtesy of Amanda Faucett Photography

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November 25, 2018–What Kind of King?

Angie Larson, Clive, IA

 Warm-up Question

Who is your favorite king or queen,  real or fictional? What qualities do they have?

What Kind of King?

Immediately following the shooting at Tree of Life Synagogue in Pittsburg, PA, Tarek El-Messidi took to Launch Good to raise funds for the Synagogue and the victims’ families. The interesting thing  is not that funds were raised, but that a Muslim organization, Muslims Unite for Pittsburgh Synagogue, did it.  Muslim and Jewish groups have not always cooperated in the past and are often in conflict in the Middle East.

However, El-Messidi had a different vision. He hoped to raise over $25,000 to take the financial burden of funerals off of families affected by the shooting.  “We wish to respond to evil with good, as our faith instructs us, and send a powerful message of compassion through action,” he wrote on the organization’s webpage. Through his faith lens he talks about the recipients as fellow human beings being impacted by hate and tragedy. He led the Muslim community to see commonality with their Jewish brothers and sisters in their shared Abrahamic roots. His Launch Good effort has now raised over $238,000 for the victim’s families. “I think it says that there’s a lot more good in humanity than there is bad and evil and hatred,” said El-Messidi in a radio interview.

Discussion Questions

  • What is your initial reaction to Tarek El-Messidi’s plan? What did he risk to lead this effort?
  • How else could El-Messidi have responded to this tragedy? Do you think there are others who would disagree with El-Messidi’s plan?
  • Do you agree with the final statement? Do you think there is more good in humanity than bad, evil, and hatred?

Christ the King Sunday

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

“What kind of king are you?” Pontius Pilate seems genuinely interested in why the Jews seem to hate Jesus so much. Pilate wants to see if he has a political rebellion on his hands; it’s his job to get to the bottom of this mess between Jesus and the religious leadership. Jesus questions back, asking why Pilate is posing his question:  How did you hear of me? What have you heard?

Pilates’ curiosity is peaked. He wants to know what Jesus has done that is so bad that his own people have pushed him towards this moment. Jesus answers, “My kingdom is not from this world. If my kingdom were from this world, my followers would be fighting to keep me from being handed over to the Jews. But as it is, my kingdom is not from here.”

This world tells us that power comes from might, that kingdoms are made by threatening military force and coercion. The Jewish leaders, Pontius Pilate, and Jesus knew this.  The Roman Empire ruled with power and might. They kept people in line by violence and crucifixion. They thwarted conflict by killing of those who disagreed. It was clear who ruled in this kingdom.

Jesus tells us that his kingdom looks different. His kingdom is in many ways the opposite of the Roman Empire. Jesus’ kingdom lifts up the least, the lost, the lowest, and the lonely. His kingdom sees leadership as service to others, not pushing others around. His kingdom seeks healing and love, not force and pain. His kingdom seeks to persuade, not to coerce. Jesus’ kingdom is different.

Discussion Questions

  • How is Jesus’ kingdom different from the Roman Empire?
  • What are some ways our world is like Jesus’ kingdom? What are some ways it’s more like the Roman Empire?
  • Are there ways that your church, school, or youth group is more like one kingdom or the other?

Activity Suggestions

Bring in pictures or names of famous leaders, fictional or real.  Examples include Pharaoh, King Arthur, Lord Voldemort, Queen Victoria, T’Challa (Black Panther), Adolf Hitler, King Wenceslas, King David, King Henry the 8th, King Tut, Genghis Khan, Cleopatra, Queen Elizabeth, Moses, Martin Luther King Jr.  Ask students to think about the leadership style of each person. Did they rule in a Christ-like manner? Did they rule with force and dominance? What results did these leaders achieve? What were the challenges?

Closing Prayer

Blessed Savior, We thank you that your kingdom comes. Help us to see ways to bring your kingdom to earth in service of our neighbors. Forgive us when we err and guide us to care for the least, the lost, the lowest, and the lonely in our communities. Direct us to be servant leaders like your son, Jesus Christ, in whose name we pray.  Amen.

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Hunger and Poverty by the Numbers – 2018

 

With so much information out there, it can be difficult to know the most accurate statistics for measuring hunger and poverty. But knowing the data about what is happening can go a long way to helping us talk about the issues accurately and craft effective, forward-looking responses. For those who share with their congregation information about hunger and poverty, these numbers can also be helpful in putting together presentations or workshops.

Below, we have compiled the data from the most reliable sources we have for official numbers on poverty and hunger in the United States and around the world. You can download the slides to put directly into a presentation or use the numbers in your communications and work. You can also download the entire Power Point presentation at the link at the end.

ELCA World Hunger relies on several sources for data:

*One important note before we get started is that data are always for previous years. Below, we’ve indicated what years are being measured by the data. These are the most up-to-date statistics available from the sources. All statistics, graphs and charts come from the respective sources listed above.

U.S. Poverty

We’ll start off with data about the United States. Here are the thresholds used to measure poverty in 2017:

The poverty thresholds are reported here as averages for households by number of people. The Census Bureau takes into account the age of householders and the number of children to determine the threshold. So, for example, for a household of four, the average poverty threshold is $25,094. The range, though, is $24,944-$25,283, depending on the characteristics of the household. You can see another example in the slide under the household of a single person.

Another important point here is that the poverty thresholds differ from the poverty guidelines.

The guidelines are used to determine eligibility for certain government programs, like the Supplemental Nutrition Assistance Program (SNAP; formerly food stamps). The guidelines don’t vary based on age or number of children. The thresholds are used to measure poverty. The thresholds are based on three times the cost of a minimum food diet in 1963, adjusted for inflation.

To be considered “in poverty” in the US, a household’s income must be below the threshold.

To be considered eligible for some government assistance programs, a household’s income must be below (or below a certain multiple) of the poverty guideline.

The economy in the US has been growing in terms of employment and median income, but the data seem to point to some contradictions in this growth. Median household income has grown from 2016 to 2017, but real median earnings (wages) have declined. What explains the difference? It would seem that either people are working more hours or more people in the household are working. Both would make the household income increase while wages are decreasing.

Source: US Census Bureau

One of the other worrisome trends is that there appears to be a good number of folks spending more money than they are making. The table above shows income before taxes, income after taxes and average annual expenditures. The red arrows indicate the comparison between income after taxes and expenditures for all households. It appears that for all income groups making less than $50,000 after taxes, their expenditures exceed their income. It isn’t until we reach the big red arrow (under the group making between $50,000 and $69,999) that the income starts to exceed expenditures.

It could be that people are misreporting their income, leaving off sources of income like government assistance. Or, it could be that people are drawing on more credit. But either way, it would appear that a great many Americans are unable to sustain their expenditures on their own income.

Here are the official numbers of people in the US with incomes below the poverty threshold:

We see a slight decrease nationally, though the number is still really high – about 39.7 million people living in poverty in 2017.

When we look at the education level of people in poverty, interestingly, the only group that saw an increase was people with at least a bachelor’s degree, though they still have the lowest rate of all people based on educational level.

U.S. Food Insecurity

Turning to food security in the United States, we can see a slight decrease from 2016 to 2017. The USDA uses the term “food insecurity” instead of “hunger” to capture more accurately the situation for most people in the US. Food insecurity means that at some point during the year, a household lacked access to enough food for an active, healthy life for all household members. Chronic hunger, the kind we’ll get to when we turn to global hunger, is relatively rare in the US. The phrase the USDA uses is “recurrent not chronic,” which means that households experience periods of food insecurity throughout the year, but this is usually not persistent day-to-day. For many, periods of food insecurity come at the end of the month (when benefits run out) or during seasons when work is harder to come by.

Child food insecurity in the US is really hard to measure for a couple reasons. First, children, especially young children, are usually the last people in a household to experience food insecurity. Often, adults or older children will give up their food to ensure the younger ones have enough to eat. There are also some programs specifically geared toward school-age children that can help, like the National School Breakfast and Lunch Programs. Because of the difficulty in measuring child food insecurity, the notes on the slide are carefully phrased. We can say how many children lived in households where children and adults faced food insecurity, though the data from the USDA don’t allow us to say for sure that every child in that household was food insecure.

Global Poverty

Source: World Bank

Source: World Bank

Global extreme poverty is defined as income below $1.90 per day. The numbers point to some tremendous progress since 1990, when about 35 percent of people worldwide were experiencing extreme poverty. The biggest contributor to this decline, according to the World Bank, has been economic growth, particularly in Asia. On the last slide above, you can see the poverty rate by region of the world shifting pretty drastically. In East Asia and the Pacific, the rate of poverty has gone from 60 percent in 1990 to less than 3 percent in 2015 (the most recent year.)

This has led the World Bank to conclude that “extreme poverty is increasingly becoming a Sub-Saharan African problem,” since  Sub-Saharan Africa has the highest rates of extreme poverty and is the only region where poverty seems to be increasing.

This does tend to miss another trend in global poverty, though. Fewer and fewer people are living today in what might be called “low-income” countries. What this means is that there needs to be more of an emphasis on poverty within middle- and high-income countries. It also means that governments and organizations can no longer focus solely on “poor countries.” For the World Bank, this shift has signaled the need to measure poverty from a higher line, since participation in a labor market in a middle-income or high-income is more expensive than in a low-income country.

As an example, to get a job in a low-income country, a worker might only need food and clothing. In order to get a job in a middle-income or high-income country, however, the same worker might need internet access, a cell phone or transportation. For this reason, the World Bank has also started measuring poverty at $3.20 per day and $5.50 per day. At these lines, the global poverty rate jumps to 26.3 percent (at $3.20) and 46.0 percent (at $5.50 per day.) An important note: these lines have not replaced the $1.90 per day threshold by which global poverty is still currently measured.

Global Food Security

Global undernourishment is where we see some very concerning trends. After years of decline, we have seen a rise in global hunger over the last couple years, as the data show. The growth is slight – about 0.1 percent between 2016 and 2017 – it’s still a big shift after so much progress. There has been a much greater increase in severe hunger over the same time, from 8.9 percent in 2016 to 10.2 percent in 2017.

One of the biggest drivers of this, according to the Food and Agriculture Organization of the UN (FAO) is climate change.

Climate change impacts hunger in several ways. The FAO discusses four of these. Climate change decreases:

  • Food availability – When droughts and floods destroy crops, there is less food to harvest;
  • Food access – When agricultural workers lose their jobs because of climactic changes, they cannot afford the little food that is available in the market;
  • Food utilization – When supplies become low (see food availability), costs go up at the same time incomes of farmers are going down. Moreover, with floods and warmer weather, the conditions are ripe for increased growth of mold and bacteria;
  • Stability – The health and welfare of people is deeply affected by the climate. A lack of water due to drought can exacerbate kidney problems and increase the risk of heatstroke. With a limited variety of foods available, the nutritional needs of children and adults may not be met. And when resources are scarce, people may feel the need to migrate to other areas (making them vulnerable to hunger) or conflict can erupt between communities competing for the same resources (again, making hunger more likely.)

Finally, the FAO last year started measuring nutritional outcomes of wasting and stunting, which are defined on the slide. Stunting is more closely linked to long-term undernourishment, while wasting is more closely linked to immediate spikes in undernourishment, so they are a bit different. Both are serious outcomes, though, and can indicate immediate and future needs for children who are undernourished.

Together, the statistics point to some good news, like the continued decrease in poverty both worldwide and in the US, and some challenging news, like the rise in global hunger and the millions of children still affected by stunting or wasting. But the main message to take away from this is that great progress can and has been made over the years against poverty and hunger. Now, there is a need to re-focus energies and attention to continue this progress and, especially, to prevent the rise in global hunger from continuing.

Follow this link to download the full PowerPoint presentation.

Thank you for all that we do together to respond to poverty and hunger in our world!

If you have any questions about the data presented here, please contact Ryan Cumming, program director for hunger education with ELCA World Hunger, at Ryan.Cumming@ELCA.org.

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A November Song Spotlight: On Jordan’s Stormy Bank I Stand

Today’s post is by Linnéa Clark, pastor of St. John’s Lutheran Church in Melrose Park, Pennsylvania.

One of my favorite features of Evangelical Lutheran Worship is its “End Time” section (#s 433-441). When the end of the lectionary year arrives, I find myself turning to beautiful, timeless hymns that long for the fulfillment of God’s reign and the coming of Jesus. Many of the “End Times” hymns hold longing in tension with joy as they celebrate God’s promises and proclaim that God’s reign is already at hand.

Lately, I have been drawn to “On Jordan’s stormy bank I stand” (ELW 437). The text, drawn from a longer hymn written in 1787, describes the contrast between where we are – waiting on “Jordan’s stormy bank” – and God’s promised kingdom, where there is no sickness, sorrow, pain, or death. The text refuses to resolve: with a pair of questions, the final stanza voices a deep yearning to see the face of Christ. Each stanza of the hymn culminates in a refrain that empowers us to join in God’s work ourselves: “Oh, who will come and go with me? I am bound for the promised land.”

This hymn lives a parallel life outside the pages of hymnals like Evangelical Lutheran Worship in the Sacred Harp community which sings traditional a cappella American shape-note music. Originally developed in North America and England in the late 1700s, shaped notation was intended to help congregations sight-read hymns and sing well in harmony. Shape-note “singing schools” quickly acquired a life of their own outside the church. Today, Sacred Harp groups can be found around the world, and they welcome first-time participants.* “On Jordan’s Stormy Bank I Stand” appears as “The Promised Land” (128) in the 1991 revision of The Sacred Harp.

In Sacred Harp performance practice, the melody of this song is carried by the tenor part, a mixture of high and low voices. It is surrounded by bass (low), alto (high), and treble (mixed low and high) voices. When sung, the melody weaves in and out of the six-part harmony. The most striking feature of the song is its minor key, a sharp contrast to the major key printed in ELW and other hymnals. When Sacred Harp singers sing “The Promised Land” in its customary minor key, they tend to sing it quickly. It has a powerful forward energy, as though the singers are already pressing onward through the storm toward the promised land. You can listen here to a video from the singing community in Cork, Ireland.

If you choose to sing “On Jordan’s Stormy Bank I Stand” this season, I invite you to lean into its longing for God’s coming reign by experimenting with your interpretation. Alternate interpretations help to illuminate different aspects of the text. Try singing it faster, interpreting its time signature as 2/2 rather than 4/4. You might even choose to read its key signature as E minor instead of E-flat major, adding an air of conviction and resolve. The stormy bank, the wide extended plains, the longing, and the journey toward the promised land come vividly to life.

As Advent approaches, may love and longing for God’s promised reign of justice and peace enrich your shared song.

*Interested in exploring this hymn in its Sacred Harp context? Visit fasola.org to find a regular singing near you. No experience is necessary, and people of all ages, abilities, and experiences are welcome to sing and lead songs.

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November 18, 2018–Birth Pangs

Mary Ellen Helms, Loveland, OH

Warm-up Question

What are some of the things going on in the world that worry you? How do you picture the end of the world?

Birth Pangs

When we turn on our smartphones these days, the news can be overwhelming. Whether you see articles on Twitter or a news site, there is always something major happening to cause concern. Political divide, natural disaster, war-torn countries in crumbles – there is no shortage of bad news. We can become overwhelmed with current events and want to tune it all out and just go on living without being informed. While this can be attractive and necessary at times (unplugging is good!); we are not called to be people who shut off our ears, eyes, brains, and hearts from current events. We are called to understand the overarching story of God’s love for God’s people and God’s desire that the Kingdom of God may come.

Recently, the United Nations released a study about climate change which might have a lot of us worrying. Summarizing the report, this article about the danger of doing nothing about this impending disaster warns that “‘rapid, far-reaching and unprecedented changes in all aspects of society’ are required to ward off the worst impacts of global warming.”  This language is intimidating and can make us feel powerless in caring for God’s creation.

When we think about our first call to be stewards of creation (Genesis 1:26-28), we remember we are partners with God in caring for creation. That is a hard job! Instead of ending on a note of negativity, the article closes with a quote from one of the report’s authors, Natalie Mahowald “We have a monumental task in front of us, but it is not impossible, this is our chance to decide what the world is going to look like.” It is not too late to care for our world.

Discussion Questions

  • When you think about current events, what makes you worry about the future? What are stories that give you hope?
  • What do you think God sees when God looks at how we care for creation? How might we do better?
  • Think of a time when you’ve needed to unplug from the news. What was that like for you? Did it help the problem go away? Why or why not?
  • What actions can we take to make the world a better place? What are some practical steps you can take today?

Twenty-sixth Sunday after Pentecost

Daniel 12:1-3

Hebrews 10:11-25

Mark 13:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

When we reach this point in the Gospel of Mark, Jesus’ days are numbered. He has already ministered to many across the countryside and miracles have been done in God’s name. Before this chapter, Jesus answers many questions and shares parables with his followers. Jesus’ teaching ministry is coming to an end and it seems like he is trying his best to pass along a lot of nuggets of wisdom to his disciples.

It is no wonder that Jesus starts the teaching in today’s lesson by talking about how the physical things we’ve  built on this earth will not endure. Jesus walks with his disciples at the Temple and they point out the vastness of the things all around them. Jesus seems a bit frustrated;  They are looking at impressive structures dedicated to God and missing the point of God’s true power.

Jesus knows that the times to come will not be peaceful until the Kingdom of God is fulfilled. He warns his disciples about some of the upcoming threats, many of which we are still familiar with today: wars, political strife, natural disasters, and more. He prepares them by saying “This is but the beginning of the birth pangs”.

While this language and these images can bring stress and worry, they are really  pointing us to is the hope of the New Creation that God’s Kingdom will bring. When we think about ‘birth pangs’, we acknowledge there is pain and stress in labor, but the new creation – the baby’s life – makes it all worth it.

Our days are full of stress.  Many of us do not experience the immediate effects of warfare or environmental danger, but we do know many other kinds of pain—depression, worry, insecurity, judgementalism. We are called to look beyond the right now to the what’s to come. Jesus did not ignore the current reality of the world in which he lived.  Even though he knew that the things of this world would pass away, he taught, performed miracles, served, loved, and cared. In the same way, we are called to act, caring for the world we have inherited and the one we will pass on.  But we do this knowing we have a secure hope in eternal life because of Jesus.

Discussion Questions

  • When you read the list of what is to come before the coming of God’s kingdom, what worries you most? What have you personally experienced? How has that changed your life?
  • Are there times in your life where you’ve been led astray? What is that like in retrospect? How have you helped lead others to a life of hope instead of a life of fear?
  • What is it about Jesus that gives you hope, even in the midst of difficult times?

Activity Suggestions

  • Pick out a service project to do that benefits creation at your congregation. Ideas include starting a weekly recycling group, working with your property stewards to commit to using less electricity, speaking to your council about converting to LED light bulbs or something else.
  • Take a big sheet of paper and write down current events that have you worried about our world, our nation, your community, school, home, and yourself. Then, starting with the world, nation, community, school, home and ending with yourself, pray your way through the list asking God to help take care of all of your concerns. Brainstorm ways you can help with your neighbors’ concerns.

Closing Prayer

Loving, mighty, and powerful God, you remind us that even the strongest edifices will crumble someday. Remind us also that our hope remains in your eternal promise given through Jesus, not in the things we create for ourselves. Make us stewards of your creation, reminding us to care for all you have made and one another. Hold us close when we worry and send us out to do your will. Amen.

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November 11, 2018–How Much is Enough?

Anne Williams, Ankeny, IA

 

Warm-up Question

  • What’s a lot of money for you? Not like being a millionaire, is $500 a lot for you? or $1000? Or maybe even $100.
  • Do you give an offering? What’s the right age to start giving an offering to church?

How Much is Enough?

At the end of September, St. Mary’s Roman Catholic Cathedral in Sydney Australia introduced pay as you go offering. Using tap and go technology, like McDonalds does, you can tap your chip enabled debit or credit card on the side of the offering plate. No more need for carrying cash or writing out a check! No need to sheepishly whisper “I already give online” when not putting anything in the plate! Seems like a great idea! Some embraced the new technology saying, “I hate it when I turn up to mass and realize I don’t have any cash, I would love this option at my parish.”

Others were in shock! Not about the use of the technology per se, but how the church decided to implement it. The minimum donation was $10 and the announcement on social media read “Multiple payments of $10 can be made by tapping your card once with several seconds in between each transaction.” Much of the social media storm seemed to be about the minimum offering! One Facebook user commented “If you had made it [a] $2 minimum we probably wouldn’t be having this conversation.

The response on social media was so strong that the initial announcement about tap and go offering was taken off the Cathedral’s Facebook page and this comment was put up in its place: “Thanks to the people who took the time to make rational and coherent comments on our recent post about the new collection plates.”

Discussion Questions

  • Would you use or debit or credit card in church to make your offering?
  • What is a good amount for a minimum offering?
  • Should you even have an idea of a minimum offering?

Twenty-fifth Sunday after Pentecost

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Picture this: Jesus and his crew are hanging around the Temple Courts in Jerusalem, they are watching the comings and goings of both the ordinary worshipper and those who make their living working for the Temple or as Temple officials. The worshippers coming in and saying their prayers and leaving their offerings would have been from every class. Some would have been wealthy merchants, some of would been day laborers who worked for enough money to buy one day’s worth of food.

But there’s a group of scribes wandering around together, probably talking about some ancient text they are working on. These scribes make their livings through the Temple system. They copy manuscripts of the Hebrew Bible. They write down the thoughts of smartest Sadducees and priests. They like to flaunt it. As Jesus says in verse 38, they like to walk around in long robes and like to be greeted with respect. Jesus is warning his disciples that the scribes have no time for charity – they devour widows’ houses, and they want only to make themselves look good. According to Jesus, these scribes with receive a greater condemnation (v.40).

The scribes wander off, leaving Jesus’ disciples wondering what this condemnation might be, when Jesus decides to sit down across from where people make their offering. The disciples look for places to sit close by, maybe to catch a glimpse of what Jesus is seeing. They sit and watch people, all kinds of people, make their offerings. Jesus sees a woman start walking up to the treasury, he calls his disciples to watch her. They can see she’s going to make an offering, but she can’t have much – all she has is two small coins. To be honest, it looks like all she has in the entire world. Jesus looks back at his disciples seated around him and says that the widow has put in more than all the others contributing to the treasury. He goes on to explain that since she gave all she had, all she had to live on, she gave more than those who gave their “extra” money to the treasury.

After watching her leave the Temple courts, Jesus stands up and calls for his disciples to follow him, it’s time to see something else…

Discussion Questions

  • It’s clear Jesus prefers the poor woman over the scribes, why?
  • Thinking back to the warm up question, what would you consider an abundance of money? How much would make a real difference in your life?
  • Could you give up your last $5 to your church? Would you?

Activity Suggestions

  • Invite your pastor, a member of your church council,  or perhaps the congregation’s treasurer,bookkeeper, or accountant to share with the students how much it takes to keep your congregation running. Have them discuss the important of benevolence – the church giving offering to the synodical or churchwide ministries, like ELCA World Hunger.

Closing Prayer

Gracious and loving God, you give us everything, from the air in our lungs, to the resources we have to spend. Help us make wise choices, as individuals, families and congregations about how to honor the offerings given and shared by your faithful children. Amen.

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November Advocacy Update

ELCA Advocacy Office, Washington, D.C.

The Rev. Amy Reumann, director                                                                      ELCA.org/advocacy

RESPONDING TO GUN VIOLENCE AND HATE: Our nation is in mourning this week following the tragic deaths of 11 worshipers and the wounding of law enforcement and others at the Tree of Life Synagogue in Pittsburgh. This act was quickly identified as a hate crime, committed by a gunman espousing anti-Semitic vitriol and carrying an AR-15 and other weapons intending to take the lives of people because of their Jewish faith. The same week, two African American shoppers were gunned down by a white man in Kentucky, an act also being investigated as a hate crime. As disciples of Jesus Christ, we cannot become numb to mass shooting tragedies. We are called as God’s own people to promote peace and the dignity of persons all by engaging in prayer, addressing community violence, and vigorously opposing anti-Semitism, white supremacy and all form of hate through our words and deeds. Lutheran bishops in Pennsylvania joined in a shared statement in response to this tragedy. As Pennsylvania Lutherans reflect on recent events, read more about actions taken by ELCA bishops and faith leaders below in the Pennsylvania state-section.

And, when Congress returns to work following the November elections, it is also imperative that we address the gun violence in our nation. An Advocacy Alert facilitating your faithful action is available at elca.org/advocacy/actioncenter.

2018 NOVEMBER ELECTION UPDATE:  Election Day is Tuesday, Nov. 6, and it is a critical time to get out and vote! Voting is a first step toward faithful civic participation – a deliberate process of naming our faith values, then acting on them through our vote. Be sure to visit elca.org/votes and the ELCA Facebook page for more resources, Bible studies, shareable graphics and tools in the lead up to Election Day.

INDEFINITE CHILDREN DETENTION, FLORES: On Sept. 7, the administration proposed a regulation change that will undermine existing child protection standards for immigrant children and the standards set by the courts in the 1997 Flores Agreement. While the agreement outlines that children are not safe in detention facilities and should not be detained for longer than 20 days, the proposed regulation allows the Department of Homeland Security (DHS) to keep children in detention indefinitely, despite the psychological and physical toll. ELCA Advocacy shared an action alert in October, encouraging advocates to submit comments and share their perspectives on the rule. The current deadline for submitting comments is Nov. 6.

GLOBAL FOOD SECURITY ACT, SIGNED BY PRESIDENT: Earlier last month, the Global Food Security Reauthorization Act unanimously passed in both the House and Senate. Its passage extends congressional authorization for Feed the Future, a U.S. government initiative charged with combating chronic hunger and food insecurity around the world.

Globally, 815 million people suffer from chronic hunger; the majority of whom are women. Approximately 45 percent of deaths of children under the age of 5 are caused by malnutrition. Through initiatives like Feed the Future, participating countries have been able to increase agricultural and nutritional investments. As a result, farmers can feed their families and communities and contribute to their countries’ economic growth. ELCA Advocacy sent a message to advocates who took action on the bill, celebrating the extension following its passage in October.

IPCC UPDATE: The U.N. Intergovernmental Panel on Climate Change (IPCC), the international scientific body that assesses the science related to climate change, issued its 2018 report titled “Global Warming of 1.5°C.” The report expressed the urgency of needing to take rapid strategic action over the next decade to limit global warming to 1.5ºC to avoid the risks associated with long-lasting or irreversible change.

ELCA Advocacy will be publishing a blog later in November focusing on Lutheran teachings on good stewardship and how to take action through advocacy. The blog also illustrates the links between the consequences of climate change with other issues such as forced migration, famine, food insecurity and more. This summer, the Evangelical Lutheran Church in America (ELCA) was officially accredited by the U.N. Framework Convention on Climate Change (UNFCCC) Observation Liaison Unit, and will be attending the next UNFCCC Conference of the Parties (COP) with several young adult leaders.


Lutheran Office for World Community, United Nations,New York, N.Y.

Dennis Frado, director

WOMEN, PEACE AND SECURITY WEEK: Different side events took place Oct. 21-25 on the sidelines of the annual Security Council Open Debate on Women, Peace and Security. The events emphasized the vital role of women in preventing conflict and helping to forge peace. Despite that, women are far too often prevented from participating fully in peacemaking processes. Between 1990 and 2017, women constituted only 2 percent of mediators, 8 percent of negotiators, and 5 percent of witnesses and signatories in all major peace processes.

In 2020 the 20th anniversary of Resolution 1325 of the Security Council will be celebrated. The resolution highlights the nexus between long-lasting peace agreements and the participation of women in peace negotiations.

HOUSTON CONFERENCE AFFIRMS AN INCLUSIVE JERUSALEM: A conference on “Jerusalem: What Makes for Peace?” organized by Bright Starts of Bethlehem was held in Houston on Oct. 11.  Different panels emphasized the realities of Jerusalem today; the importance of inclusive religious discourse involving Jews, Muslims and Christians; how to achieve a balanced U.S. policy on Jerusalem under the Trump administration; and the need for urgent action. The Rev. Dr. Mae Cannon, executive director of Churches for Middle East Peace (CMEP) emphasized six tasks: 1) pray for the peace of Jerusalem; 2) heed the cry of the church in Jerusalem that is Palestinian; 3) repent and lament; 4) be prophets; 5) be pragmatic and strategic; and 6) be willing to not give up hope. A concluding statement by the four sponsoring organizations – Bright Stars, the National Council of Churches, CMEP and the Samuel DeWitt Proctor Conference – included a nine-point call to action.


California

Mark Carlson, Lutheran Office of Public Policy – California                lutheranpublicpolicyca.org

DOCTRINE OF DISCOVERY, INDIGENOUS RIGHTS CHALLENGES, CLIMATE CHANGE: Synods that include California held their professional leadership conferences in October, and LOPP-CA director Mark Carlson participated in Theoasis in Palm Desert, which brought together the Pacifica and Southwest California synods and the Sierra Pacific Synod’s gathering in Olympic Park (still predominately known as “Squaw Valley,” an infamous, negative name in the experience of American Indians). Prairie Rose Seminole, ELCA director for American Indian and Alaskan Native Ministries, discussed her work, with a focus on the Doctrine of Discovery.

castlerock
Prairie Rose Seminole at Shasta Dam overlook

Before meeting in Olympic Park, Carlson and Jane Affonso, an LOPP-CA Policy Council member, Southwest California Synod Council member and synod Green Faith Team co-chair, invited Seminole to join them in Sacramento for a Methodist-sponsored lecture by White House correspondent April Ryan and the annual Acorn Day at the State Indian Museum. They then made a pilgrimage to Shasta Dam, the McCloud River and the lower slopes of Mount Shasta, near sites sacred to the Winnemem Wintu Tribe threatened by the renewed push to raise Shasta Dam to quench thirsty farms and cities in Central and Southern California – the Doctrine of Discovery in current application, driven in part by climate change. The photo of Seminole at the dam is similar to one of Winnemem Wintu Chief Caleen Sisk that appears in a 33-minute segment of the documentary Standing on Sacred Ground

NOVEMBER ELECTION: We are hopeful that voters will approve funding for housing, Props. 1 and 2!


Colorado

Peter Severson, Lutheran Advocacy Ministry–Colorado                                                  lam-co.org

FINAL BALLOT PUSH: Colorado voters received their ballots in the mail during the week of Oct. 15. Now comes the push to fill out and return ballots by Nov. 6! We continue to advocate in favor of Amendment A, Amendment 73 and Proposition 111. In addition, we have taken opposing positions on Amendment 74 (property compensation) and Proposition 109 (fund road and highway repair through bonds).

REGISTER NOW: Lutheran Advocacy reminds all Colorado voters that it’s not too late to register to vote! You can register all the way through Election Day and still receive a ballot. Remember to vote all the way down on your ballot – in fact, start from the bottom! You can find our voter guide and resources at lam-co.org.

MINISTRY VISITS: Peter Severson, LAM-CO director, has been on the road visiting congregations and ministries of the Rocky Mountain Synod. Thank you to Augustana, Denver; Glory of God, Wheat Ridge; Lutheran Episcopal Campus Ministry at the University of Northern Colorado in Greeley; and Lutheran Episcopal Campus Ministry at Colorado University–Boulder!

CHRISTIAN UNITY GATHERING: The National Council of Churches held its Christian Unity Gathering in Washington, D.C., Oct. 14-17. Severson was appointed to serve as the ELCA representative on the Joint Action and Advocacy Committee. This year’s event was focused on acting in Christian unity to combat racism in all forms in both church and society.

Photo: ELCA participants at the National Council of Churches Christian Unity Gathering. From left: Rev. Brenda Smith, Prof. Michael Trice, Rev. Russell Meyer, Peter Severson, Joel Pakan, Aimée Pakan, Kathryn Lohre.


Minnesota

Tammy Walhof, Lutheran Advocacy–Minnesota                                   lutheranadvocacymn.org

2019 ISSUES AGENDA: At October’s meeting, the LA-MN Policy Council determined broad agenda areas within our mandate of work on issues of hunger, poverty and care of creation.

STATE ISSUES (PROACTIVE AND DEFENSIVE WORK)

  • AFFORDABLE HOUSING, HOMELESSNESS AND RELATED SERVICES: Despite wins at the Minnesota Legislature, significant shortages of affordable housing still exist across the state. Rapid loss of Naturally Occurring Affordable Housing (NOAH), high (and rising) rental rates, and wages that have stagnated or declined mean housing continues to be the most severe hunger/poverty issue facing Minnesota.

Walhof has been helping evaluate 44 policy proposals to recommend a few for the Homes for All collaborative agenda. Also from the LA-MN office, Amy Shebeck is engaged with the coalition’s communications team and managing some of the social media.

  • CLEAN AIR, CLIMATE AND CLEAN ENERGY JOBS: Severe consequences of climate change are happening more rapidly than scientists believed would be the case due to pollution caused by fossil fuels. Many countries and states (including Minnesota) have already started transitioning to a clean energy economy, but that process needs to be greatly accelerated. Transitions will be difficult for some industries and workers, but changes will also create new economic opportunities, businesses and jobs.

LA-MN will be focused on education and legislation related to a) renewables, b) efficiency and c) mitigation to protect those most vulnerable.

FEDERAL ISSUES (DEFENSE OF PROGRAMS/PROTECTION OF THOSE MOST VULNERABLE)

  • Anti-poverty programs in danger of severe cuts.
  • Environmental protections in danger of severe cuts.

Lutheran Advocacy-MN website: Check out the content we’ve been adding to the site! ‘


North Carolina

GeoRene Jones, North Carolina Synod Social Justice and Advocacy Ministries nclutheran.org/congregations/justice/

After hurricanes Florence and Michael decimated eastern North Carolina communities, Rosemary and Bill Pate led a team of 55 DISASTER RECOVERY volunteers from Christ the King (Cary), which put boots on the ground in Fayetteville to help clean out flooded homes. Collaborating with the Federal Emergency Management Agency and North Carolina Volunteer Organizations Active in Disaster (NC VOAD), Ascension (Wilson) and St Mark’s (Lumberton) are responding as collection and distribution sites for food, adult and infant diapers, and personal hygiene kits.

Congregations including Grace (Hendersonville), First (Greenville), Mount Pisgah (Hickory) and Our Saviour’s (Welcome) included the University of North Carolina–Wilmington and Lutheran Disaster Response in their OUTREACH MINISTRIES and financial contributions. Lutheran Church of the Reconciliation (Wilmington), itself facing recovery of their heavily damaged campus buildings, also took on collection and distribution of food and cleaning supplies to neighbors in its community.

St. Mark’s (Asheville), Lutheran Church of the Reconciliation (Wilmington), and Christ the King (Cary) lent support for DOMESTIC VIOLENCE AWARENESS MONTH with educational opportunities, including topical discussions held on social media.

Again, St. Mark’s (Asheville) continues to support the ELCAVotes! initiatives to get members registered to vote and provided early voting information and candidate guides. At Christ The King (Cray), knowledgeable volunteers staffed tables in the atrium after services with information on early/absentee voting and ballot examples. Voting education focusing on proposed North Carolina constitutional amendments gave Sunday school classes an opportunity for discussions around needs for advocacy as a public witness ministry of the church.

 

LUTHERAN WORLD RELIEF QUILTS: Congregations created hundreds of quilts on behalf of Lutheran World Relief. Grace (Hendersonville) sent 100 to LWR and another 50 to hurricane relief, Christus Victor, Durham completed 200, and at Christ the King (Cary) quilts were displayed, ready to go, in their atrium.


Ohio

Nick Bates, The Hunger Network in Ohio                                              www.hungernetohio.com

DID YOU KNOW: One in 3 families in Ohio are struggling to make ends meet. There is an entire alphabet soup of acronyms of underfunded programs that should help many of these families put food on the table, purchase needed medicines and fix a car when it breaks. But the state of Ohio is holding hostage $500 million from the federal government that could help our neighbors. The Temporary Assistance for Needy Families (TANF) program was designed in 1996 to “end welfare as we know it,” but through out-of-date funding formulas, misdirected priorities, and harsh time requirements and sanctions, many of our neighbors don’t have access to the resources that we have invested in to help lift our communities out of poverty. We encourage you to join us for our Advent Advocacy Day on Nov. 28 at the Ohio Statehouse to meet with state officials to learn and discuss this and other important issues. Register at www.hungernetohio.com/advocacy

PLEASE REMEMBER TO VOTE YES ON ISSUE 1: When Ohioans are struggling, we help each other out. After 40 years of a failed war on drugs, we need a new strategy that is smart on crime and doesn’t go after those who are the most vulnerable in our communities – especially people of color and those struggling with poverty. These communities already lack the resources to access addiction treatment programs. Incarceration puts up even more walls to employment, treatment, education and housing. Issue 1 is a first step for our communities to create a more positive future where we invest in treatment over incarceration and we remove unnecessary blockades that trap our neighbors in poverty. You can download a bulletin insert on issue 1 here.


Pennsylvania

Tracey DePasquale, Lutheran Advocacy – Pennsylvania                 lutheranadvocacypa.org

Penn
Members of Trinity, Camp Hill, signed 425 letters in favor of a just federal Farm Bill.

LAMPa advocates celebrated the passage of Safe Harbor legislation protecting child victims of sex trafficking. The bill redirects victims away from prosecution for prostitution or other crimes related to their trafficking and into appropriate services. Women of the ELCA organizations throughout Pennsylvania were especially supportive in this advocacy over several legislative sessions. The bill was the last one addressed before the General Assembly recessed, effectively meaning all pending legislation has died. Among end-of-session highlights for LAMPa’s work was passage of legislation requiring firearms to be turned over to police within 24 hours in cases of domestic violence. Advocates prevented two bills with costly barriers to food and medical assistance from becoming law and stopped legislation that would have rolled back environmental regulations on oil and gas drilling for three decades.

Seven Pennsylvania synods joined in a shared statement in response to the violent crimes at the Tree of Life synagogue on October 27th. The statement rejected anti-Semitism as an affront to the Gospel, and issued a call to work towards peace. An interfaith statement expressing solidarity from religious leaders across the state, including Lutheran Advocacy Ministry in Pennsylvania, was also released.

Pennsylvania hunger leaders are signing requests for increases in 2019 anti-hunger programs. DePasquale joined other members of the Pennsylvania Anti-Hunger Coalition executive team in meetings with the budget secretary, policy secretary and governor’s chief of staff to outline goals for next year.

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Alaide Vilchis Ibarra teaching at the migrants’ journey simulation training.

OTHER HIGHLIGHTS: Lynn Fry from the LAMPa office attended the Pennsylvania Health Action Network annual conference. DePasquale taught at St. Matthew, York; the Wittel Farm, Lititz; and attended an event featuring Dan Rift, director for ELCA World Hunger and Disaster Appeal, at Trinity, Camp Hill, where LAMPa equipped the congregation to gather 425 letters in support of a just farm bill. She also connected with advocates at a migrant’s journey simulation training led by Alaide Vilchis Ibarra, ELCA Advocacy program director for migration, at St. Peter, Lancaster.


Southeastern Synod

Hilton Austin, director 

VOTE!: Midterms are upon us and Election Day is Nov. 6, but several states allow early voting. While Alabama and Mississippi do not participate, Georgia voters can cast early ballots up to Nov. 2, and Tennessee voters up to Nov. 1. Voters can look up their state’s sample ballots, check registration, find their polling sites and register to vote at headcount.org/your-ballot/.

SYNOD CONVOCATION: This month we attended and spoke at the Southeastern Synod Convocation at Lutheridge Camp and Conference Center in Arden, N.C. Hilton Austin and Jordan Slappey were able to give short presentations about advocacy and hunger in the synod and tabled for advocacy and ELCA World Hunger throughout the meeting.

CARE FOR CREATION: Austin attended the Georgia Interfaith Power and Light (GIPL) “Coastal Green Summit” in St. Simons Island. The event was well attended and very informative. GIPL provides a multitude of program and educational offerings to congregations and religious schools across Georgia. Two programs in particular were highlighted:

Powerwise.

Our Powerwise program is a way that we help congregations reduce their energy footprint and save money! Through this program, we provide low-cost professional energy audits for congregations. After receiving one of these audits, your congregation can apply to GIPL for up to $10,000 in matching funds to implement recommended efficiencies.

Green Team Coaching/Green Team Registry.

Start a Green Team or Sustainability Group at your congregation! Green Teams are groups of three or more people who lead the sustainability work in a congregation. GIPL provides free Green Team coaching for a 12-month period to congregations forming a Green Team for the first time or to those that are relaunching a Green Team.

RESOURCE UPDATE: The synod advocacy office has finished writing and is in the process of producing and making a few informational documents available to the public. One document details the importance of the Lutheran call to be active advocates in our communities, and the other explains how to make an effective visit to a state’s capitol. Keep an eye out for them on the synod website.


Washington

Paul Benz, Faith Action Network                                                                                        fanwa.org

CLUSTER GATHERINGS: Every fall, FAN convenes the 21 geographic clusters that make up our Network of Advocating Faith Communities, of which we now have 144! These gatherings are a great time to connect with our members to hear what they are doing around advocacy, and for FAN to share social justice opportunities. So far we have had 14 meetings around the state!

ELCA HUNGER ADVOCACY FELLOW SARAH VATNE has been leading many adult education hours, workshops and forums over the last month. She has been focusing on the Washington State Initiatives, as well as the proposed Public Charge rule change. One conversation she led looked at the intersections of hunger and poverty, using the Presbyterian Church’s “Food Week” as a guide. To read more about this conversation, check out her blog post “Hunger is Not a Single Issue” sarahvatne.wordpress.com/2018/10/26/hunger-is-not-a-single-issue/.

ELECTION SEASON: FAN always coordinates candidate forums during this time of year. We have had several forums that we led before the August primary, but most of them occur during October. One highlight was an ELCA congregation from the Southwestern Washington Synod hosting a candidate forum for the first time, moderated by Bishop Rick Jaech.

Our ballots began arriving in homes Oct. 19 for people to start voting. Every fall ballot in Washington has a couple of statewide initiatives. The three main initiatives that FAN is working on are:

  • I-940 reforms our state law to include training law enforcement in violence de-escalation and reframes the law regarding the use of deadly force. FAN encourages a YES vote.
  • I-1631 establishes a fee of $15/ton on the highest carbon emitters in our state and creates a board to govern these funds, which would be reinvested in communities. If approved, we would be the first state in the country to have a carbon fee law passed by voters! FAN encourages a YES vote.

I-1639 helps reduce gun violence by increasing the age to purchase semiautomatic rifles to 21, enhances the background checks and training for these purchases, and establishes liability for gunowners whose gun has caused physical harm for not being properly stored. FAN encourages a YES vote.


Wisconsin

Cindy Crane, Lutheran Office for Public Policy in Wisconsin                                      loppw.org

FARM BILL:  Cindy Crane led a two-hour workshop on advocacy that included letter writing on the farm bill in the Northwest Synod of Wisconsin. Our hunger fellow, Kelsey Johnson, led a similar workshop in the Greater Milwaukee Synod. Crane preached and co-led a workshop with Johnson and our intern, Sarah, at a church in the South-Central Synod of Wisconsin.

IMMIGRATION:  Sent out a message to our Listserv on the Flores Settlement and Public Charge

THE CARE FOR GOD’S CREATION team organized a half-day event, “What’s Working in Wisconsin” (with renewable energy). We included leaders from interfaith traditions, a county, two cities, a school district and secular nonprofits. LOPPW discussed how to advocate to duplicate what is working

VOTING:  Sarah, via a grant secured by Lutheran Campus Ministry, helped organize a Wisconsin voting campaign. She created a student brochure, a poster inviting congregants to pledge to vote and interviewed students in a video that Kelsey edited: youtube.com/watch?v=f94CrYQuCak&feature=youtu.be&fbclid=IwAR10wyMBnUVqidh55ShjN4daRfgV5BmqFD8sPUbvnx2pgp7gxUShV36_b_Q. We made resources known via synod newsletters, email, social media and phone calls, and lifted up ELCAVotes resources.

Kelsey videotaped Crane and a volunteer with a message on voting in Spanish:   youtube.com/watch?v=7JHFTlLYOt8&fbclid=IwAR1hAw8Zy8-w94G9fgex0Bp-xiIYrmLkA6OTZlCMZ4c3nwdkTIL5BCvc-io.

PARTNERING TO MAXIMIZE EFFORTS:  We strategized with our Public Benefits Coalition to find common ground for a proactive agenda; with People of Faith United for Justice to prepare for advocacy day; and with the Wisconsin Anti-human Trafficking Consortium, which included a review of possible upcoming bills.

LOPPW ADVISORY COUNCIL RETREAT:  Planned and held with council members.

Coming soon: Regional advocacy retreat for college students.

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The Hunger Catechisms – A New Resource for Justice and Faith Formation

 

With the 501st anniversary of the Reformation calling us out into the world, ELCA World Hunger is excited to announce the completion of our confirmation lesson series, “Hunger Catechisms.”

The Hunger Catechisms are intended to encourage understanding of the Small and Large Catechisms as they relate to our faith, our personal life and our public life for confirmation, high school youth groups and mentoring programs.

Each lesson begins with Martin Luther’s interpretations in both the Small and Large Catechisms and discusses their spiritual implications and social applications. At the end of each lesson is an example of how the ELCA is working alongside neighbors within the U.S. and around the world through the ministry of ELCA World Hunger.

Hunger Catechism: Daily Bread

Each lesson focuses on a variety of topics related to our call to justice:

 

The ELCA defines confirmation as, “…a pastoral and educational ministry of the church that helps the baptized through Word and Sacrament to identify more deeply with the Christian community and participate more fully in it mission.”

It is our hope that these lessons encourage your ministry to dive deeper in your faith conversations and inspire the youth of your community to participate more fully in our shared mission of working towards a just world where all are fed.

Suggested uses

Although you know your ministry best, here are some ways that other folks have used this resource:

  • Youth group discussion guide
  • Leader’s script (turn the main points and facts into slides)
  • Supplemental curriculum during Catechism instruction
  • Youth Advent or Lenten study
  • Adult forums
  • Mentor conversations

Please contact us at hunger@elca.org and tell us how you used these lessons in your ministry!

Learn

If you’d like to learn more about other resources that ELCA World Hunger offers to congregations,  please visit www.elca.org/Resources/ELCA-World-Hunger.

Give

Gifts to ELCA World Hunger are acts of love towards our neighbors living with hunger and poverty both here and around the world. Together, we are creatively and courageously working toward a just world where all are fed.

Give now

Connect

Sign up here and receive news, information and the latest resources from ELCA World Hunger.

 

 

 

 

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