Warm-up Question

• Who is the best teacher that you’ve ever known?
  • What made them so good?

A GOAT in the Pressbox

Recently, Tom Brady began calling professional football games as an announcer on FOX. Brady is often considered the Greatest of All Time (GOAT) as a quarterback in the National Football League (NFL). This expertise led to him receiving a massive contract worth $375 million to move from the field and into the pressbox.

After two weeks of calling games, reviews are mixed on Brady’s performance in his new role. Some—including many fans whose teams lost to Brady during his playing career—are taking this chance to tease that Brady can’t be good at everything. Others noted progress in his second week after a fairly pedestrian first outing. Still others complain that, regardless of how good someone is at that particular job, no one deserves hundreds of millions of dollars to talk about football on television.

Brady’s transition from the gridiron to the sidelines reveals a couple of things. One is pretty simple: no one becomes the greatest at anything without experience or practice. Another is no less true: our definitions of the greatest don’t necessarily translate into other parts of life.

Discussion Questions

• What is it like to try something new, especially with an audience?
• What is it like to struggle trying something new when other people have high expectations of you?

Eighteenth Sunday after Pentecost

• Jeremiah 11:18-20
• Psalm 54
• James 3:13-4:3, 7-8a
• Mark 9:30-37

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this Gospel, Jesus challenges the disciples’ assumptions about greatness. First, he confronts their bickering about which one of them is the best of the bunch. Of course, its not uncommon for friends to compare themselves to one another. With so many county and state fairs going on right now, I imagine teens in every state have argued with their peers about who raises the best livestock, who wins the most midway games, who can eat the most fried Oreos, and so forth.

But the disciples arguments here are simultaneously more significant and more absurd. Who is the greatest at following Jesus? Following Jesus is definitely among the most important things in our lives. Turning faith into a contest? That’s bizarre.

Yet, the human propensity for competition doesn’t stop at the fairground or on the football field. Too often, we let our desire to win invade our relationship with Jesus. We let a yearning for victory misdirect our spiritual journey.

Fortunately, Jesus steps in at these moments for us, Just as he stepped in for the disciples in Mark 9. Jesus reminds all his disciples that greatness in the Reign of God is not the same as greatness in this world. God desires innocence more than excellence. God desires humility more than pride. Jesus teaches disciples, then or now, that God’s greatness is found in those society most ignores and least values.

Not only does Jesus challenge our assumptions about greatness. Jesus turns the definition on its head with both word and deed. Ultimately, Jesus shows us greatness in a willingness to suffer on others’ behalf. As he forecasts in the first verses of today’s Gospel, Jesus shows us that success doesn’t look like a military victory, but an empty tomb.

Discussion Questions

• Using Jesus’ definition of greatness, share some examples of the people who are greatest in your community.
  • What makes them so great in God’s eyes?
  • How can we learn to appreciate them in the same way?

Activity Suggestions

• Who are those who Jesus would call the greatest that we’ve been ignoring? Take time this week to contact people who often go unnoticed and tell them why you appreciate them. This could be people that serve you food or take out the trash. It could be kids at school who aren’t terribly popular. Whoever it is, let them know why you think they’re great.
• Develop a service project that a group can do together that serves others. In some parts of the country, its already time to rake leaves. Older congregants might appreciate assistance with that. With climate change wreaking havoc across the globe, creating and sending disaster relief kits through partners like Lutheran World Relief is another powerful way to serve. Whatever the project, find ways to practice the greatness that Christ teaches.

Closing Prayer

God, you are the greatest of all. You show us that greatness through becoming one of us, a human, a baby. You show us that greatness by washing feet and welcoming outsiders. You show us that greatness by living humbly, suffering willingly, and rising to new life vibrantly. Inspire us to embrace your greatness and to follow in that path of humility, service, and abundant life. We pray this in your name, Jesus: Amen.

Pastor Mack Patrick (he/they) serves as an Assistant to the Bishop in the Northern Illinois Synod focusing on communications, stewardship, and works with youth and young adults. As a transgender pastor in the ELCA, Pastor Mack strives to make the church a more inclusive and accessible place for all of God’s beloved children. Outside of work, you can find Pastor Mack reading in a hammock, building things with Legos, tinkering with technology, or riding roller coasters. Pastor Mack is proud to have served on the 2024 tAble Planning Team for the ELCA Youth Gathering.

Our blog post for this month is a sermon preached by Pastor Mack Patrick at the opening worship at the tAble, a pre-event to the 2024 Youth Gathering. Based on Psalm 139, it grounded attendees and staff in their time together, exploring “how we are created to be wHoly”.

Originally posted at: Created to Be: wHoly You (mackpatrick.blogspot.com) 

Issue 95 of Administration Matters

Created to Be

“I praise you, for I am fearfully and wonderfully made. Wonderful are your works;
that I know very well.” —Psalm 139:14

Last month the 2024 ELCA Youth Gathering in New Orleans brought together 14,235 youth participants, 292 young adult participants, 595 MYLE participants, 72 tAble participants, 712 volunteers/team members and 225 partners in interactive learning. Over five days these participants:
• Represented 1,207 congregations.
• Visited 207 accompaniment sites around New Orleans.
• Donated 3,000 relief buckets going to 20-plus communities across southeast Louisiana.
• Cooling towels were the most donated item!
• Occupied 37 hotel properties.
• Cruised back and forth to the airport 150 times.
• Communed together with 340 chalices and 170 patens.
• Shuttled teams and participants around the city with 60 rental cars and 123 buses.

What the numbers don’t tell us are the stories. Of Lutherans showing up for local organizations that were accustomed to broken promises. Of volunteers and team members who took vacation time to be part of this experience because it was part of their faith journey. Of smiles and high fives that, locals said, brought joy and a few pedestrian traffic jams to the city (maybe more than a few!). Of the work we do as a church, around this country and around the globe. Of speakers who were brave, authentic, free, disruptive disciples. Of the congregations that rallied around sending their young people to this event, and the adults who made it happen. We should write a book.

Thank you to each of you for the ways you helped make this event happen. Blessings on all that you do.

Politics, the pulpit and tax-exempt status

As we approach another contentious election, we often receive inquiries about permissible political activity for congregations and other ministries of the church. Our primary resource for this topic is here. Links to other resources can be accessed here.

It’s important to remember that all 501(c)(3) organizations — including congregations, schools and social ministry organizations — have an obligation to adhere to these guidelines. The short version is that congregations and other ministries may not support or endorse candidates for office, but they are permitted to engage in issue advocacy and neutral political activity (e.g., nonpartisan registration drives, serving as a polling location, etc.). Pastors, deacons and other church employees can endorse or support candidates, but only if they are clearly acting in their personal capacity and not in their capacity as leaders or employees of their congregations or other ministries. For instance, pastors are prohibited from endorsing a candidate from the pulpit or on the congregation’s Facebook page, or from placing a candidate’s political advertising on the congregation’s property.

Portico will offer value copay and Roth in 2025

During this fall’s annual enrollment, for 2025, Portico will offer a new ELCA-Primary health benefit option and a Roth after-tax retirement contribution option. The new Value Copay health option will help make plan members’ costs for many health care visits and lab tests predictable and manageable, with a price for sponsoring organizations that falls between the current Gold+ and Silver+ options. The Roth retirement contribution option will be effective Jan. 1, 2025, for members with an ELCA Retirement Plan account.

Sponsoring organizations and plan members were notified in August via email of 2025 rate and benefit changes. If your organization currently provides Portico benefits, talk to your members about their health option preferences, if possible, then select your organization’s 2025 ELCA-Primary health option on EmployerLink, Oct. 1-14. The 2025 Decision Guide and Custom Comparison Report are now accessible for registered EmployerLink users.

8 ways to get the most from outsourced accounting services

Outsourcing can provide a range of benefits, from cost savings to improved financial reporting. Working with an outsourced accounting provider allows you to tap into a team of highly skilled and experienced professionals who specialize in financial accounting. >More

5 tips for hiring a church secretary

A church office is a busy place that requires the talent of a strong administrator. Churches often hire a secretary or administrative assistant to keep things organized and assist with the flow of church communications. This valuable staff member is often the person that connects all the dots! Hiring a secretary is no small decision for a church because it requires financial resources to cover the employee’s salary and benefits, unless you can identify a faithful volunteer who can fill this role. >More

Be prepared for severe weather and storms

Having a plan in place makes for safer people and property. Preparation is key to making sure your organization is primed and ready before the weather takes a turn for the worse. To help your organization minimize potential damage and destruction, we have compiled information and resources. >More

Drew Tucker, Westerville, OH

Warm-up Questions

• Have you ever had to move to a new home?
  • If so, what was that like?
  • If not, what do you imagine are the biggest challenges to moving?

Finding a New Home

Recently, both on social media and in political discourse, the city of Springfield in Ohio has gotten a lot of attention. A viral TikTok accused Haitian immigrants of stealing and eating pets in the area. Despite the fact that Springfield police, Haitian community leaders, and local residents from across the political spectrum all deny these unfounded accusations, the story has become a talking point throughout the internet and in the 2024 presidential campaign.

What’s particularly sad about this is that it ignores how a rustbelt city and refugees found a new home together. Springfield is a place that, like many midwestern towns, was abandoned by manufacturers in the late 20th century, leading to population decline and poverty. Over the past few decades, residents of Haiti have faced political instability as well as natural disasters that led many to immigrate to the United States. Haitians, along with Cubans, Nicaraguans, and Venezuelans, are able to do so under a special immigration process allowed for humanitarian benefit.

This photo of downtown Springfield, featuring a sign that says “Welcome to Our City,” comes from the AP article linked above.

As Haitians began to settle in Springfield, the increased population brought increased need for basic amenities. Since employment is expected of immigrants, this also increased the number of taxpayers. This has led, in turn, to a redevelopment of downtown Springfield and increased investment by both public and private investors. Together, immigrants and longtime residents found a new place together in a renewing Springfield. Of course, that’s not without complications. Bringing different cultures together, in the midst of shifting employment opportunities and economic trends, can highlight challenges.

And yet, citizen and refugee alike are finding ways forward together in Springfield. In this Ohio hamlet, all of them are finding and making a home.

Discussion Questions

• What does it feel like to find a place or a community where you fit comfortably?
• What does it feel like when people make assumptions or false accusations about your community?
  • How about your neighbors?
  • How about you?

Fifteenth Sunday After Pentecost

• Isaiah 50:4-9a
• Psalm 116:1-9
• James 3:1-12
• Mark 8:27-38

 Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this week’s Gospel, Peter makes a bold move. Peter tells God “no.” It’s not a move I would recommend! 

To be fair, we don’t know exactly what Peter said to Jesus. All we know for certain is that Peter “rebuked” him.

To be rebuked is a specific kind of response. It’s more than a correction, and way beyond a question. A rebuke is particularly strong. A rebuke comes from a place of perceived authority, supposedly undergirded by wisdom. Being rebuked isn’t just being told that you’re wrong. It is critical disapproval, if not outright disappointment. 

And Peter rebuked Jesus.

So though we don’t know exactly what Peter said, it’s clear that it wasn’t good. Let’s just imagine for a minute the times that we’ve been rebuked by someone. What did they say from that position of supposed authority, with theoretical wisdom, that communicated their dissatisfaction. You’ve got that in your mind?

Now imagine saying that to Jesus. Yikes.

Peter didn’t understand his role. He didn’t recognize the boundaries at hand.

To be clear, this doesn’t mean that Christians should never question God. After all, in just the last chapter, a SyroPhoenician mother held Jesus accountable to his promises and his theology. She challenged him to remember the good news he preached and Jesus responded, not with a rebuke, but with affirmation. 

So Peter’s failure here is not in questioning God. It’s assuming authority over God. What gets Peter in trouble is that he tries to lead, rather than follow. 

Peter’s confusion is understandable. After all, Jesus just suggested that he’s going to die. Peter’s been told the Messiah can’t possibly die. Plus, from his experience, no person can rise from the dead.  Further, Peter knows this kind of talk is economically dangerous. More than that, it’s politically absurd, risking condemnation of chief priests and Roman officials alike. This all puts their movement at risk and Peter doesn’t want that. 

But here’s the problem. To tell God “no,” or otherwise rebuke God, presumes a kind of pride. It indicates we’re trying to take God’s place in our lives. That we know better than God. We don’t, and to presume so is dangerous.

That’s why Jesus’ response is “get behind me, Satan.” Peter is out of line and Jesus invites him back into place. 

The name Satan, while harsh, is simply a response in kind: Jesus rebukes Peter’s rebuking. More than just the Devil’s proper name, satan is the Hebrew word for adversary. By calling Peter “Satan,” Jesus points out that Peter’s left the position of disciple and taken up the position of Jesus’ opponent. Though harsh, Jesus doesn’t condemn Peter, but calls him back into the place of a disciple. Jesus rebukes Peter in kind to emphasize the importance of what is to come. Jesus also makes sure Peter knows he has a place in it. 

Discussion Questions

• Have you ever had someone speak to you harshly in a way that was helpful?
• Describe a time when you, or someone you know, tried to take God’s place of leadership in your life. What was that like?

 Activity Suggestions

• In a group, use an activity that requires everyone to pay attention to the leader’s actions or instructions. Games like “Simon (or Simone) Says” and “Following the Leader” are both good examples. Another option is to use a simple worksheet that emphasizes the importance of reading and understanding directions. A number of options are available here.
• Use a prayer journal to respond to the following prompts:
  • Where is it most difficult for you to follow God’s leadership?
  • How do you wan to grow as a disciple?
  • Imagine you’re in Peter’s place, having just been rebuked by Jesus–after rebuking him first! How would you want to respond to Jesus?

Closing Prayer:  

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church.

Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

ALCM Fall Webinar Series

“For all that is to be” Summer conference
Aug. 4-8, 2025
Raleigh-Durham, N.C. 

Join us in Raleigh! Mark your 2025 calendars now for August 4-8 and plan to register in the “Early, Early” category, which will offer substantial savings. Registration opens in September.

Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

New FREE Arrangement from Lutheran Summer Music by Anne Krentz Organ

Download a new FREE arrangement from Lutheran Summer Music 2024 by Anne Krentz Organ: The Ash Grove for a solo instrument with keyboard accompaniment. The Ash Grove is a theme and variations based on the beloved Welsh folk tune and is this year’s installment in the LSM Hymn Tune Project. Free sheet music download: LSMacademy.org/resources.

Institute of Liturgical Studies

An ecumenical conference on liturgical renewal for the church today.

Rites of Passage: Engaging Occasional Practitioners in a Secular Age
Valparaiso, Ind.
April 28–30, 2025

The American religious landscape is characterized by declining participation in religious institutions, increasing uncertainty about matters of faith, and a growing population identifying as non-religious. Nevertheless, many people continue to turn to churches at some of the most significant moments in their lives—such as the birth of a child or the loss of a loved one—and many others show up to support them. At last year’s Institute, Rev. Dr. Sarah Kathleen Johnson introduced the idea of occasional religious practice to describe a way of relating to religion that is characterized by participation in religious practices occasionally rather than routinely, most often in connection with certain types of occasions, including holidays, life transitions, and times of crisis. She encouraged us not to rush to judge occasional practitioners’ lack of involvement or to come to hasty conclusions about why they are seeking out these practices but instead to listen to and learn from them.

Most of our planning resources are directed at the Sunday assembly. Yet, baptisms, weddings, and funerals are liturgical events rich in their potential for service and outreach. How might we more fully consider the possibilities of these occasions to be better prepared to serve a decreasingly churched culture?

Sign up for our monthly newsletter to stay up to date on the 2025 conference.

Music that Makes Community

Music that Makes Community (MMC) practices communal song-sharing that inspires deep spiritual connection, brave shared leadership, and sparks the possibility of transformation in our world.

Music that Makes Community invites you to consider the following events and resources for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing:

MMC is offering a few workshops in the South, Northeast, and Upper Midwest this fall. Join us in:

+ Waco, Texas: Saturday, Sept. 28 for a One-Day Community Singing Workshop at Holy Spirit Episcopal Church. As part of the 3-day residency, join us for a Friday evening Community Sing and/or worship on Sunday morning. Click here for more details.

+ New London, N.H.: Saturday, Oct. 5 for a One-Day Community Singing Workshop at St. Andrew’s Episcopal Church. Click here for more details.

+ Chippewa Falls, Wis.: Oct. 11-12 for a Friday night Community SING and Saturday morning, 1/2 Day Community Singing Workshop at Our Savior’s Lutheran Church. Sponsored by the Lay School of Ministry, Northwest Synod of Wisconsin, ELCA and several local churches. Click here for more details.

The Sacred Lands Playlist Project is in the process of reviewing submissions. Thank you to all who submitted! Mark your calendars for 6-7:30 p.m. Central on Wednesday, Oct. 2, for a hybrid gathering in Minneapolis to learn songs on the playlist, meet their creators, hear the stories of how they came to be, so you can faithfully carry these important songs into your communities. This event will be recorded so you view it afterwards. Stay tuned to register for location details and a Zoom link.

Communities around the nation are gathering together to sing and build bridges of connection. Join one of these if they’re near you or start your own (we can help you with that; just reach out!):

Albuquerque, New Mexico – 1st Tuesdays
Brownsburg, Indiana – 1st Tuesdays
Chicago, Illinois – 3rd Wednesdays
Ellensburg, Washington – 2nd Thursdays
Minneapolis-St. Paul, Minnesota – varies

Resources from the Center for Church Music

The Center for Church Music is a place where one can tap into an expansive library of resources and perspectives on the music and art of the church, with a focus on a Lutheran context.

“Profiles in American Lutheran Church Music” presents video interviews with prominent ELCA church musicians Scott Weidler (interviewed by Rev. Gerald Spice, 2016) and Paul Bouman (interviewed by Michael Costello, 2013) as well as many other Lutheran Church musicians.

Augsburg Fortress Events and Resources

Augsburg Fortress is an imprint of 1517 Media, the publishing ministry of the Evangelical Lutheran Church in America

Augsburg Fortress hosted five Music Clinics this summer, welcoming hundreds of church musicians and other ministry leaders to workshops; reading sessions for handbells, keyboard music, and choral pieces; and an evening festival choir. Music clinician David Cherwien’s workshop was especially poignant, as he led attendees through the hymn texts written by his late wife, Susan Palo Cherwien. Explore and experience her creative works in four hymn collections, including the recently-released Living in Wonder: Hymns of Susan Palo Cherwien, Volume 4.

The new program year is getting started, and that means one thing—new church year calendars aren’t far behind! We are thrilled to offer the breathtaking work of Ukrainian artist Ivanka Demchuk in the Calendar of Word and Season, Year C 2025. This spiral-bound wall calendar for planning helps you keep time in the office, sacristy, and home.

Our Advent Devotional is hot of the presses. When they’re gone, they’re gone, so order now! Good News, Great Joy: Devotions for Advent and Christmas 2024-25 is available in pocket size, large print, and ebook editions. Tip: if you have a handbell choir, this year’s devotion is an especially fitting gift!

The ELCA has released social teachings for decades. Our NEW book series reengages these teachings to help individuals and groups who wish to revisit these statements in today’s context. The first two titles in the Re-Engaging ELCA Social Teaching series are ReEngaging ELCA Social Teaching on The Church in Society by James M. Childs Jr. and ReEngaging ELCA Social Teaching on Abortion by Caryn D. Riswold.

This blog post is written by Dr. Benjamin M. Stewart. Stewart is Distinguished Affiliate Professor of Worship at the Lutheran School of Theology at Chicago and pastor to Emmanuel Lutheran Church in Two Harbors, Minnesota.

A view of Assisi the day before the Feast of Creation Ecumenical Seminar began in March 2024

With growing mainstream awareness of environmental crises, several experiments with a liturgical “Season of Creation” have emerged. Now, a significant ecumenical movement is championing the inauguration of a liturgical “Feast of Creation” to be shared across Eastern and Western branches of Christianity. The possibility of the new festival is being discussed by church leadership in the major global denominations and is being considered for introduction as part of the commemoration of the 1700^th anniversary of the Council of Nicea in 2025.

The potential new feast would likely be associated with the time between September 1 and October 4, already observed by some as a season of creation. The dates have ecumenical significance: September 1 is the beginning of the Orthodox liturgical year, and in recent decades the date has become associated with care for creation among the Orthodox. It has even more recently been adopted as a day of prayer and action for creation by the World Council of Churches and the Roman Catholic Church – though usually without a liturgical celebration. October 4^th is the commemoration of St. Francis of Assisi, one of the most popular occasions on the church calendar associated with care for creation.

Photo of the in-person participants at the Feast of Creation Seminar in Assisi, March 2024

An ecumenical conference – with participation by LWF and ELCA theologians – convened in March 2024 in Assisi, Italy, to study the possibility of a new liturgical festival of creation. (A report designed for wide readership about the conference and next steps is available online here as a PDF.)

There was considerable enthusiasm at the Assisi conference for the new ecumenical festival. Some ongoing questions included:

• How would the potential feast balance the emphases on creator, creation, and creation’s woundedness/healing?
• What would the festival be called? (e.g. “The Feast of Creation” or “The Feast of the Mystery of Creation” or “The Festival of God the Creator,” etc.)
• Would the date of the festival be associated with September 1^st or with the September equinox, a day of global balance between light and darkness? Would the festival be marked on a precise date or the Sunday following?
• Which scriptural themes – and specific readings – should anchor the festival? (This is where the first question above gets very real!)
• How might the festival be introduced in the relatively short time before September 2025, and to what extent is ecumenical consistency important in the introductory process and in the liturgical practice of the feast?

It is worth remembering that our existing chief festivals already include creation themes at their heart: the chief gospel reading at Christmas is John 1 (“In the beginning was the Word”), and the first reading of the Easter Vigil is from Genesis 1 (“In the beginning, when God created the heavens and the earth”). As early as Justin Martyr some Christians have noted that every Sunday is a feast of creation as much as it is a feast of the resurrection:

“We hold this meeting together on the day of the sun since it is the first day, on which day God, having transformed darkness and matter, made the world. On the same day Jesus Christ our savior rose from the dead.” (1 Apology 67. Translation in Lathrop, Holy Things, 45.)

The most recent feast to be introduced ecumenically was Reign of Christ / Christ the King, in response to rising fascism in the 1920s (though it was only adopted by Western churches). The possibility of a new Feast of Creation being inaugurated across the global church in both Eastern and Western Christianity holds profound theological promise – even as it too comes at another moment of global crisis.

Jon Fry, Champaign-Urbana, IL

Warm-up Questions

• How do you pass the time while traveling?
  • What are your favorite traveling games/activities with friends or family?

Weird Internet Outage

A few weeks ago my newsfeed was blowing up with articles from medical professionals suggesting that abstaining from in-flight entertainment, food, drink, and sleep, on long flights was a bad decision. This was in response to folks on TikTok posting their record setting performances on multi-hour flights and boasting about their mental stamina.

Numerous doctors, self-help professionals, and meditation specialists began chiming in with their two cents on the trend. Most experts agree that detoxing from technology and spending less time on screens is a good practice; however, combining that with a fast from food, water, and sleep for upwards of seven hours is decidedly not.

Likely this is just another example in a long line of the internet freaking out about something for no reason. There is no real evidence that many individuals are actually committing to this “in-air fast.” In my opinion, it seems more likely that if one were to refrain from electronics, food, drink, and sleep, it wouldn’t result in a zen state but rather irritability and outbursts.

Discussion Questions

• Have you ever fasted like this (intentionally or unintentionally)?
• What is one of your worst travel experiences? How were you feeling?

Fifteenth Sunday After Pentecost

• Isaiah 35:4-7a
• Psalm 146
• James 2:1-10 [11-13] 14-17
• Mark 7:24-37

 Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Our Gospel reading for today finds Jesus setting out and traveling to the region of Tyre, where he wants to stay anonymous. Crowds of people had been chasing him and bringing their friends and family to be healed by him. He then had a very public discussion with the religious leaders who were concerned about the disciples eating with unclean hands, and it sounds like Jesus was a bit tired of all the attention.

When he’s noticed and approached by a Syrophoenician woman seeking healing for his daughter, he says that it’s unfair to “take the children’s food and throw it to the dogs”.

This text always makes me recoil a bit, as this isn’t the Jesus full of unconditional love that I’m used to hearing about. This Jesus is drawing a line between the Jewish people (the children) and the Gentiles (the dogs), those at the table and those on the outside.

Yet, this Syrophoenician woman doesn’t miss a beat saying, “Sir, even the dogs under the table eat the children’s crumbs.” This woman was not deterred by Jesus’ harsh words and grumpy demeanor. She stands strong in her understanding of Jesus’ ministry and advocates for her place at the table.

It’s through her toughness, grit, and determination that we see Jesus’ love shine through. He commends her for her words and sends her home to a daughter who had been healed of her unclean spirit.

To me, Jesus’ “humanness” shines through in this story. His exhaustion and desire to get away from the crowds cloud his vision, and he doesn’t treat this Syrophoenician woman with the respect she deserves. It’s also “human-like” to be faced with a competing opinion and to change one’s mind.

We don’t need to make excuses for Jesus’ behavior and we can be frustrated with his treatment of this woman, but this story offers us a glimpse at a Jesus who has experienced the stress of human existence. Through this story, and because of this woman’s faith and determination, we see a God that is willing to change to show grace, forgiveness, and compassion to the world.

Discussion Questions

• Have you ever changed your opinion on an issue or topic? What prompted that change?
• How do you know when to hold onto your convictions like the Syrophoenician woman or to allow yourself to be changed like Jesus?

 Activity Suggestions

• Brainstorm “curious questions” you could ask when you are talking to someone with a different opinion than you. Practice both asking and being asked these questions in small groups. Then reflect together on questions and strategies that could be helpful in talking across difference.
• Consider asking an older trusted person in your life about a time they remember changing their opinion on a topic. What prompted the change? How did it make them feel? What reflections can they share about their experience?

Closing Prayer:  

In honor of International Day for People of African Descent, which is observed internationally on August 31 each year, ELCA Racial Justice Ministries invited ELCA Director for Innovation and Ideas to share some thoughts about being a person of African descent. For more information on International Day for People of African Descent, visit International Day for People of African Descent – EN | United Nations.

Names carry immense significance. They are a marker of identity, heritage and personal history. Because I am of African descent, my name is a reflection of and connection to my ancestral roots and cultural identity. However, in a world shaped by patriarchy and systemic biases, the journey of owning and explaining one’s name can be a challenging experience. One wants to maintain one’s culture and hold it dear to one’s heart, but this can be difficult because not everything about one’s culture is worth maintaining and, like many other things, culture evolves over time.

In many African cultures names are not merely labels but encapsulate stories, values and histories. A name might signify a particular event, convey hopes for the future or reflect familial lineage. For example, my name is Rahel Mwitula Williams; however, I was born Rahel Norbert Mwitula. Yes, my father’s first name is my middle name because, in our culture, this is a way to trace one’s lineage. So I am Rahel, daughter of Norbert, of the Mwitula clan. I can trace my lineage back through many generations: Rahel Norbert Yoram Mtemibala Mwitula. Here is the breakdown:

• Rahel, daughter of Norbert.
• Granddaughter of Yoram.
• Great-granddaughter Mtemibala.
• of the Mwitula clan.

When I got married, maintaining my African heritage was important to me, so I made my clan name my middle name, which is not traditional in our culture. In theory I was supposed to be Rahel Jason Williams (yes, you read that right), taking my husband’s full name as per patriarchal custom. However, I went against these cultural norms and decided to go with Rahel Mwitula Williams. Hence, I personally want people to respect and acknowledge my full name as I choose to identify.

Unfortunately I constantly must fight people and institutions to ensure that they say and acknowledge my full, complete name as I identify myself. (And don’t get me started on the difference between Rachel and Rahel.) For example, I found out that I have two email addresses at work, Rahel.Williams@elca.org and Rahel.Mwitula-Williams@elca.org, because it was considered a “good idea” to give people options. However, there is no option with my name. It is what it is — Rahel Mwitula Williams. I decide what I want to identify as, just like any other group fighting for their identity.

Choosing to own and proudly use one’s given name in such an environment is a powerful act of resistance. It is a declaration of my self-worth and an affirmation of my cultural identity. At the same time, society is more patient with those from the global north than with those from the global south. People from the global south are repeatedly asked to come up with a global-north name or nickname but not the other way around.

• My name is an affirmation of my identity, connecting me to my heritage and personal history. It is a daily reminder of where I come from and the stories of my ancestors.
• My name gives me the opportunity to educate others about my culture, promote diversity and foster greater understanding and respect.
• My name breaks stereotypes and challenges the notion that non-Western names are inferior or inconvenient. It confronts the biases ingrained in patriarchal and colonial mindsets.
• My name empowers me to refuse to conform when I am pressured to change and fit in. It is a statement that I value my identity and heritage, regardless of societal expectations.

I am Rahel Mwitula Williams.

Rahel Mwitula Williams is director for innovation and ideas with the ELCA, having previously served as director of Global Mission funding. Born and raised in Tanzania, East Africa, she migrated to the United States with her family at age 12. Rahel is a member of Shekinah Chapel, a Lutheran church in Riverdale, Ill., where her husband, the Rev. Jason Williams, serves as pastor.

She holds a B.S. in psychology from Loyola University, a Master of Science degree in international public service from DePaul University and an executive scholar certificate in nonprofit management from Kellogg School of Management at Northwestern University.

She is a founder and the creative director of ILAVA, a social enterprise that uses fashion to inspire and implement change around the world

In addition to her roles at the ELCA and ILAVA, Rahel is a nonprofit development executive who specializes in working with major donors, both in the United States and internationally. Rahel achieved a significant personal milestone in 2023 by climbing to the summit of Mount Kilimanjaro, one of her proudest moments.

For more from Rahel Mwitula Williams: 

• www.myilava.com
• Blog | RMW Corporation (rahelmwitulawilliams.com)
• Chasing Uhuru Peak: Mt Kilimanjaro Experience by Rahel Mwitula Williams (youtube.com)
• Redefining Philanthropy: Faces of Change Makers | Rahel Mwitula Williams | TEDxNorthwesternU (youtube.com)

Some congregations use bulletin blurbs, some post a “Prepared to Vote Checklist” in the window from ELCA.org/civicengagement resources, some help neighbors check their voter registration status during church activities or at shelters they work with – among many creative approaches that fit their setting. Our civic engagement as people of faith can help ensure that everyone benefits from the good of government. Resources and ideas for this important non-partisan service by faith communities an election year are reprinted here by permission from the “Faith in Elections Playbook” of Interfaith America.

Trustworthy information

Faith leaders and religious organizations have a tremendous opportunity to make accurate information about our elections available to our community members. Voters need to know where and how to vote, which is not always easy to find. Information coming from trusted members of the community can go a long way to help voters navigate a potentially confusing situation.

THE NEED

• Misinformation, disinformation, and even just plain confusing information can serve as a barrier to voting.
  • Misinformation is false or inaccurate information.
  • Disinformation is false information which is deliberately intended to mislead.
• Americans in different areas of the country have different options on where and how to vote. Voting rules can change between elections, which makes it difficult for everyday people to keep track.
• Some voters — especially voters from historically marginalized groups — have been targeted and purposefully misled with false or intimidating information about voting. Faith-based organizations can counter this mis- and disinformation by connecting their members and audiences with accurate information about the voting process.

THE RESPONSE

• Religious organizations are hubs of information and organizing within their specific communities. They provide clear information on upcoming events, holidays, and opportunities to both provide and receive help. This communication infrastructure can be used to provide accurate nonpartisan information on voting and elections.
• Organizations that serve historically marginalized communities have a particularly important role to play in providing correct information, as these communities have faced campaigns to suppress their votes in the past, including a campaign to convince Black voters not to vote in the 2020 election.
• One of the most important ways to ensure that your members have accurate information regarding voting is to share trustworthy information on your website and in communications. Be certain to link to your local or state election administration’s website for information instead of writing it on your website. This information may change over time.
• You can send election-related information to your organization or congregation multiple times during the leadup to the election to ensure that they have accurate information about how they can check their registration, vote, and even track their mail-in ballots.
• Some of the most helpful pieces of information for voters include:
  • How to register to vote and check registration status.
  • Options for voting, such as early voting, mail-in voting, or dropping off their ballot on Election Day.
  • The dates, times, and locations for voting early and on Election Day.
  • What types of identification may be required in your county and state.
  • Checking the status of mail-in ballots that have been requested or the status of mail-in ballots that voters have returned.
  • Where to call if you are having issues casting your vote.

WHAT YOU NEED TO KNOW

• It is legal for houses of worship, denominational organizations, and other 501(c)(3) entities to provide information about voting.
• It is important that any shared information about voting does not privilege one candidate over another. Information on voting must not show bias toward any one candidate in the message that you send or with whom you choose to share it. All of your members should have the same access to this nonpartisan information.
• You can read more about how to ensure 501(c)3 compliance on the IRS website here.

RESOURCES AND LINKS

• The nonpartisan US Vote Foundation website can help voters find contact information for their local election office.
• The National Association of Secretaries of State also has specific pages that connect voters to their state’s website dealing with the following topics:
  • Registering to vote
  • Checking voter registration status
  • Finding your polling place
  • Voter ID requirements
  • Mail-in voting (also called absentee) and early voting information
• Vote.Org outlines important deadlines related to the election and allows you to sign up to get reminders of upcoming deadlines.
• The League of Women Voters has a checklist to Make Your Plan to Vote.
• You can share the following phone numbers for voters to call if they are having problems with voting:
  • 1-866-OUR-VOTE (866-687-8683)
  • 1-888-VE-Y-VOTA (en Español)
  • 1-888-API-VOTE (Asian multilingual assistance)
  • 1-844-YALLA-US (Arabic)
• You can partner with organizations to promote voting, such as:
  • National Voter Registration Day (partnership page here)
  • Vote Early Day (partnership page here)
• If you are interested in learning how to counter misinformation or disinformation, some great resources include:
  • The United States Cybersecurity and Infrastructure Security Agency’s (CISA) two-pager on election misinformation, disinformation, and malinformation.
  • CISA’s guide to dealing with disinformation.
• Find a faith-based partner:
  • • Faiths United to Save Democracy has a comprehensive resource page with questions and answers related to voting.

ABOUT INTERFAITH AMERICA: Led by Founder and President Eboo Patel, Interfaith America inspires, equips, and connects leaders and institutions to unlock the potential of America’s religious diversity. Utilizing a research-backed approach, Interfaith America works across higher education, racial equity, health, workplace, bridgebuilding, democracy, and technology.

Jacqui Buschor, Little Rock, AR

Warm-up Questions

• Do you like games where people compete against each other like Monopoly, or games where everyone works together toward a common goal, like escape rooms?
  • Why do you think that is your preference?

Whose Side Are You On, Anyway? 

Even if you’re not old enough to vote, I’m sure you’ve heard people talking about “the growing political divide in America.” Maybe you’ve seen evidence of it yourself on the news, in your church, or even in your own family. It seems like everywhere we turn we can find more and more evidence that people are less and less able to listen to each other, especially about politics. Sometimes it feels like the only thing anyone can agree on is how impossible it would be for us to agree. It can be pretty stressful to watch.

But what if our political divide isn’t as huge or even as real as it seems? A recent article in Time Magazine paints a very different story of our country. It explains that while a small number of people on both political sides are very divided, most average Americans actually agree a lot more than we disagree. Like, a lot more. Their survey discovered what they called “stunning agreement” on almost every single issue they asked about. 

So why, if most Americans agree more than we disagree, does it seem like things are more divided than ever? Well, partly, because those small groups who are very divided are also very loud, so we hear them more often. But mostly, because of something called “learned divisiveness,” which basically means we think people are becoming more and more divided because someone told us that’s what’s happening, and because we’ve been told it’s happening,  our brains collect evidence to support that story, even if it’s not entirely true.

Discussion Questions

• How have you felt when you heard people talking about “the growing political divide”?
• What might be possible for us if we realized we actually agreed more than we disagreed?

Fifteenth Sunday After Pentecost

• Deuteronomy 4:1-2, 6-9
• Psalm 15
• James 1:17-27
• Mark 7:1-8, 14-15, 21-23

 Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings at Lectionary Readings.

For lectionary humor and insight, check the weekly comic Agnus Day.

Beyond “Good Guy vs. Bad Guy”

If you’ve heard a sermon about this week’s gospel before, I’d be willing to bet that sermon went something like this: The Jewish leaders were trying to trap Jesus and accuse him of not following God’s laws, but Jesus flipped the script and told them they were the wrong ones, rejecting them and their strict religious laws. This story, like many others, is often used to support the narrative that Jesus, obviously the good guy, is always fighting off the Jewish leaders like they’re the evil villains in some cheesy superhero movie. 

This “Good Guy vs. Bad Guy” showdown might make for a great movie plot, but when we try to cast Jesus and the Jewish leaders in those roles, we forget one pretty important detail. Jesus was Jewish. For his whole life. There are lots of stories that demonstrate Jesus following Jewish laws and customs (attending temple, celebrating Jewish festivals, studying the Torah), but we won’t find one single story in the gospels that suggest Jesus was ever trying to start a whole new religion. Instead, over and over the bible tells us stories of Jesus speaking (sometimes harshly) to the leaders of his own Jewish faith, pushing them to stretch and grow their understanding of God and God’s hopes for the world, challenging them to practice a more just and compassionate expression of the same Jewish faith they all shared. Jesus wasn’t fighting against the Jewish leaders as much as trying to work with them to build the kind of world God dreams of for everyone. 

We’ve often heard stories that seem to pit Jesus against “the Jews” like they were on opposite sides of an impossible divide, but as a Jewish teacher himself, Jesus shared a lot in common with the leaders he so often challenged. They all loved God, they respected God’s scriptures, and they all wanted a safe future for God’s people, even if they didn’t always agree on how to get there. Read the gospel story again, but this time try reading it remembering Jesus doesn’t see the Jewish leaders as enemies.

Discussion Questions

1. Does reading the story this way change the way you hear Jesus’s challenge to the Jewish leaders? If so, how?
2. What kind of church do you want to be a part of? 
3. What kinds of things do you want your church to stand for? 
4. What kinds of ministry would you like to see your church do in the world?

 Activity Suggestions

• Conduct a survey of your own. Interview some people from your congregation about what kind of church they want to be a part of. Try to include people of different backgrounds or different generations. 
  • With your friends, discuss your results. Did you discover any surprising similarities or potential new allies? What new things might be possible if you joined forces with your new potential partners?

Closing prayer:  

Loving God, In a world that often seems so divided, help us to remember that we are more alike than different. Help us to see your holy image in those around us, even when we disagree. Inspire us to find new ways to work together toward your dream of a world ruled by justice, peace, and love. In Jesus’ name we pray: Amen.