The following is an excerpt from the newsletter of Daudi Msseemmaa, the ELCA’s regional representative in East Africa.

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Rural people are accustomed to cycles of plenty and poverty. Livestock keepers, like the Maasai who live in my region, are even more so. During a severe drought in 2008-2009, I spent time in dusty villages where the carcasses of livestock littered the ground and hungry children fainted in class. There was a lot of suffering. But I did not encounter hopelessness, even among malnourished mothers whose couldn’t provide enough breast milk for their infants. They had a saying – God is far, but he is very near.

I recently recounted that memory with one of my elders – a theologian named Rev. Gabriel Kimirei. He said that in the Maasai traditional religion, there’s a belief that in the good times God is near with all his communal blessings. In the times of drought and communal suffering, God is far. But even when God is far, it won’t be long before he comes back.

This is not to minimize the suffering that our brothers and sisters go through in those seasons of hardship. There is no healthy outlook or ideology that will help you pass painlessly through losing loved ones or being unable to feed your children. It’s a hopeful posture through pain – understanding that it is a season that will pass.

In times like these when the coronavirus has taken so many lives and battered so many economies, and when flooding and locusts plague parts of our region, it would be easy to say that God is far. But our Christian tradition tells us God is a very present help in times of trouble (Psalm 46). God never leaves us. Still, adopting the cyclical way of seeing life can help us avoid despair during seasons like this. It requires breaking free from a linear way of looking at life as a journey from Point A to Point B or looking at time as the steady march of progress. In this view, life is instead like a circle, moving us all through despair and hope.

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Daudi Msseemmaa is the ELCA’s regional representative for East Africa. He lives in Arusha, Tanzania, with his wife and children.

 

Home Waters

The North Fork of the Flathead River is the most beautiful river on earth. This, of course, is a personal opinion, but anyone who has spent time on the river would likely agree. The deepest point of the largest channel marks the western boundary of Glacier National Park, and on the other side of the river is the vast Flathead National Forest. Cutthroat trout return to tributary creeks every year to spawn. Grizzly bears are frequently spotted along the banks. A day without seeing an osprey or a bald eagle while rafting on the North Fork is considered an odd occurrence.

The splendor of the North Fork makes it a natural place to talk about the Creator. The mountains, the fresh air, the cold water, all of it: the place is as ripe with holiness as it is with huckleberries. I had the privilege, during the summers of 2014-2017, of guiding high schoolers down the river and through conversations about their own faith when I served as a raft guide with Flathead Lutheran Bible Camp. Experiencing something as big as the peaks towering over 3,000 feet above had a way of reminding us how small we are compared to a God who created everything.

The deeper challenge, then, and the challenge I posed to all of my high school groups, is to see God in all that God created: everything. It’s easy to see a place like the North Fork, protected by law to remain undisturbed, and say “God is here!” It takes a more practiced eye to see a scraggly weed in a movie theater parking lot as part of the same beautiful Creation. For many of our campers, leaving camp meant returning to the midwest, which was full of agricultural lands, sediment-rich waters, and hardwood forests. If those campers could see God in the natural world back home, despite the vast difference between those landscapes, it meant they could also be in tune with the ways God was alive in their lives.

The Word

John 4:19-24 (NIV)

“Sir,” the woman said, “I can see that you are a prophet. Our ancestors worshiped on this mountain, but you Jews claim that the place where we must worship is in Jerusalem.”

“Woman,” Jesus replied, “believe me, a time is coming when you will worship the Father neither on this mountain nor in Jerusalem. You Samaritans worship what you do not know; we worship what we do know, for salvation is from the Jews. Yet a time is coming and has now come when the true worshipers will worship the Father in the Spirit and in truth, for they are the kind of worshipers the Father seeks. God is spirit, and his worshipers must worship in the Spirit and in truth.”

Neither On This Mountain Nor In Jerusalem

In this passage, the infamous woman at the well asks Jesus where she ought to worship. In doing so, she is also asking Jesus, “Where is God?” Jesus answers that God isn’t found “on this mountain nor in Jerusalem,” but instead points her to a kind of worship and presence with the Spirit and with God that surpasses geography: “A time is coming and has now come when true worshipers will worship the Father in the Spirit and in truth.”

In 2017, I moved to Cambodia. As a Young Adult in Global Mission, I was serving the community of Phnom Kravanh through a local non-profit called Life With Dignity. The landscape was so different from what I was used to! Rice fields replaced mountains, palm trees replaced pine trees. The new sounds, smells, and sights challenged me, and felt alien for a long time. In those early days, especially as I was experiencing the growing pains of living in a new community, the landscape seemed to me further proof that God was far away. Considering the message I was so eager to share with my campers in Montana, I found myself having to eat my hat.

The Most Beautiful River

One day, I took a bike ride down a dirt road near my house. I sat along the edge of an irrigation ditch, and looked out across the rice field at the sunset unfolding before me. In the hues racing across the sky, I was reminded of those late summer sunsets along my home river. If the God I believe in is big enough to create this landscape and the one I know from home, I thought, God is big enough to be present with me in my life here.

The beauty of our natural world is entirely in the eye of the beholder, and the more we see beauty in places we don’t expect, the more we open ourselves to seeing God. For me, on that evening in Cambodia, the brown irrigation ditch became the most beautiful river on earth.

Called to Connection

During this Easter season, I invite you to the practice of confession: we fail to see God’s presence everywhere, especially in places unfamiliar to us. We fail to connect with God around and within us.

I also invite you to the practice of prayer: God, open our eyes to seeing newly realized beauty in the natural world around us. Open our hearts, God the Creator, to your Holy presence that never leaves, and is everywhere, always.

Amen.

Discussion Questions

1. What are the physical places in which you have experienced God? Did any of these surprise you?
2. What was a time when, like Colter, you felt like God was far away? How did you respond?
3. At the end of this Easter season but in the middle of this season of global pandemic, where are you noticing God’s presence in new places?

Colter Murphy serves as Director of Youth and Service at Faith Lutheran Church in Chico, CA. He served as a raft guide at Flathead Lutheran Bible Camp in Lakeside, Montana and was an ELCA Young Adults in Global Mission volunteer in Cambodia. These days, he practices seeing God in the natural beauty along the Sacramento River near his house, and in the chaparral of the Sierra Nevada foothills.

Brett Davis, Washington, D.C.

Warm-up Question

Can you think of a time you received a pep talk and it really helped?

“Mat Talk” for the World

A few months ago, the Netflix docu-series Cheer dropped and instantly the hardworking college cheerleading team it profiles became famous and world-followed.  Maybe the breakout star is Jerry Harris, a young man who has had a tough life, but projects incredible positivity.  He’s magnetic in the series and has drawn a huge following because of his story and energizing “mat talks.”  Mat talks are the encouraging sideline cheers he offers for his teammates.  His infectious spirit makes you feel like you can do anything!

It’s not just cheerleading.  Most people have received some kind of pep talk from a coach, teammate, parent, friend, or teacher.  Jerry has taken his talks off the mat, encouraging people all over, including strangers through requests over Instagram. He’s even done one to encourage people on their way into another day at work.

At the end of March, as the pandemic was unfolding, Jerry offered a mat talk for us all.  It ended, “I want you guys to all stay focused on what is good and happy, and always keep an attitude of gratitude, and always be strong.  Because at the end of the day, we got this!”  Hearing Jerry say it, even for a moment, you agree.

Discussion Questions

• Who gives the best pep talks?  
• Is there anyone famous whom you follow because of their positivity or videos which encourage you and make you feel stronger?
• What’s the pep talk the world needs right now?  

Sixth Sunday of Easter

Acts 17:22-31

1 Peter 3:13-22

John 14:15-21

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Whose words do you cling to when you are in need?  When you are sick, whose voice comes to mind to comfort or instruct you?  

Once in a great while these people’s words may be truly inspired, or the person delivering them may happen to be a master orator.  But I think that for the most part, coaches or mentors don’t have any uniquely brilliant words. If you read that coach’s pep talk as a transcript, it might sound a little silly, even trite.  Often, as a pastor, I  feel like I don’t have anything that special to say.  But I know it’s important to say the simple things, especially when it’s hard:  “God loves you.”  “You are forgiven.” “Peace be with you.”

It’s not that Jesus had magical words that transformed people.  This peace that Jesus talks about, the peace not like the world gives, which untangles your troubles and wards off fear, doesn’t come from magic words, but from a relationship.  It comes from love. Think about how it completely changes the words “peace” or “I love you” or “you’ve got this,” depending on who it comes from.  

It’s the relationship that makes the words ring in your ears, long after the person is gone.  The relationship makes the words matter.  When you can feel that the person giving the encouragement really means it, really believes in you, it makes a difference.  

This is Jesus’ pep talk.  Jesus is saying that when he leaves them, he won’t leave them orphaned.  He encourages them – and us – “you can do it, and you won’t be alone.”  Jesus promises the presence of the Advocate,  the Holy Spirit,  as a kind of permanent cheerleader, encourager, pep talker, for us.  Jesus also promises the gift of peace.

That peace – you don’t find it, earn it, or understand it.  Jesus just gives it.  It comes, not through magic words, but through the love and authentic encouragement of a relationship.  When someone you trust says “you can do it” or “it’s going to be ok” – you feel a sense of peace and believe that it will indeed be okay.  This is one way the Holy Spirit works, ever on the sidelines encouraging us and offering Jesus’ peace.

Discussion Questions

• Have you ever gotten a pep talk from scripture, a hymn, or an experience in worship?
• Are there any of Jesus’ words, in today’s passage or elsewhere, which are encouraging to you and give you peace?
• Jesus says, “Do not let your hearts be troubled, and do not let them be afraid.”  Be honest – how does that make you feel?

Activity Suggestions

• Watch a couple of Jerry Harris’ “mat talks” or other pep talks.  Write a pep talk for someone who needs it -perhaps even yourself.  If able, record it as a video to hype the person up and send it to them – or save it to remind yourself.
• What is the pep talk that the world needs right now?  Write and record a pep talk for the world.  Do you find yourself using any of the same words or themes that Jesus does in the gospel?

Closing Prayer

Encouraging God, bring your peace.  Help us feel that peace in all the places where we feel afraid.  Thank you for giving us people in our lives who cheer us on and advocate for us.  Help us to be an advocate for the voiceless and a cheerleader for those who are struggling, strengthened by your promise to never leave us.  In Jesus’ name we pray, Amen.

 

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.

U.N. | Arizona | California | Colorado | Minnesota | Ohio | Pennsylvania | Texas | Washington | Wisconsin

Lutheran Office for World Community, United Nations, New York, N.Y. ELCA.org/lowc

Dennis Frado, director

COVID-19 UP-ENDS WORKING METHODS AT UNITED NATIONS HEADQUARTERS: Like many institutions, the United Nations’ work at its New York headquarters has had to adjust to a lack of face-to-face meetings, by prohibiting them as a safety measure. In normal times, the General Assembly (GA) has used no-objection procedures for draft measures that are less or even non-controversial. A Member State, group of states or the GA President puts one forward and allows Member States a several day period to “break the silence” with any objections or editing of a text. In recent weeks as the GA was unable to convene face-to-face, the President instituted a variation on this to also allow Member States to vote on draft resolutions and make statements via email while also convening some meetings by video conference. While there have been various logistical bumps along the way, most are being ironed out, interpretation being a notable exception.

The Security Council, meanwhile, has had a more difficult path. For several weeks, they could not agree on how to meet until provisional measures were adopted at the end of March and beginning of April. This delay resulted in criticism that it could not respond quickly to perhaps one of the worst threats to international peace and security during the nearly 75 years of the UN’s existence. (As of May 5, they have still not been able to hold a vote on a text on COVID-19 due to disagreements.) A detailed analysis of the situation has been and continues to be covered by Security Council Report.

A remaining concern is the lack of transparency to these processes for those other than Member States and Observer Missions. There have been several communications from civil society groups to Member States to open up the practices so that non-governmental voices can be heard.

Even though the situation has created unexpected hurdles in New York, much of the UN’s work has otherwise continued around the world while both responding to COVID-19 itself and by taking safety measures for staff and providing protection for those with whom they are working to the extent that they are able.

GENDER, FAITH AND COVID-19 RESOURCES: United Nations Deputy Secretary-General Ms. Amina Mohammed on April 27, 2020 launched “Rise for All” – a global advocacy effort, led by women leaders to help galvanize global solidarity and support the UN COVID-19 Response and Recovery Fund. As the world continues to deal with the COVID-19 pandemic, faith actors have been at the fore front responding to the crisis, providing much needed relief, raising awareness and educating communities on accurate information and physical distancing to reduce transmission, as well as advocating to governments. Here are some statements and resources from faith actors that highlight the gender dimensions of the pandemic:

• Coronavirus: Lockdown is a prison for the abused by Shahin Ashraf: https://www.islamic-relief.org.uk/coronavirus-lockdown-is-a-prison-for-the-abused
• Global faith-based organizations jointly call for gender justice amid COVID-19 response, World Council of Churches: https://www.oikoumene.org/en/press-centre/news/global-faith-based-organizations-jointly-call-for-gender-justice-amid-covid-19-response
• COVID-19: Churches in frontline against ‘silent pandemic’, Lutheran World Federation, https://www.lutheranworld.org/news/covid-19-churches-frontline-against-silent-pandemic
• Gender, Faith and COVID-19 Resources, Side by Side, http://sidebysidegender.org/gender-faith-and-covid-19-resources

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Arizona

Solveig Muus, Lutheran Advocacy Ministry Arizona (LAMA) director@lamaz.org

As the newest state public policy office of the ELCA, the Lutheran Advocacy Ministry Arizona (LAMA) advocacy office opened its doors just a few short weeks before the Covid-19 pandemic took hold. We had just begun the process of introducing ourselves to the 85 congregations and ministry sites in Arizona and look forward to the time when it is safe to gather once again, to make those introductions and build those relationships in person. We are grateful for the Grand Canyon Synod whose communications team has done a remarkable job handling pandemic-related matters for the synod.

LAMA’s focus in the meantime is to gather information and build its network; the policy team is contacting every congregation to listen and to learn how we might serve them, and the Grand Canyon Synod as a whole, in the future. This, we can do by phone!

We also are excited about the opportunity to engage with our congregations in the process of developing a new Social Message on Government and Civic Engagement, and we are hopeful of it being adopted by the ELCA Church Council in June.

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California

Regina Q. Banks, Lutheran Office of Public Policy- California (LOPP-CA) lutheranpublicpolicyca.org

END CHILD POVERTY CONGRESSIONAL VISITS: On behalf of the End Child Poverty Campaign, members of several California Lutheran churches and LOPP-CA staff met virtually with federal California representatives Zoe Lofgren, Adam Schiff, Ted Lieu, and Anna Eshoo. With gratitude for the important first steps of the federal CARES Act, we advocated to increase and expand access to tax credits for families, provide unemployment insurance to farmworkers, make TANF and SNAP more accessible, and boost funding to other programs related to the health and wellbeing of children living in poverty.

ADVOCACY IN QUARANTINE: We were truly blessed to have many advocates join us during our April Advocacy in Quarantine meetings. Every Wednesday at noon, we give a brief update on federal and state COVID-19 response and lift up opportunities to take action. Our action items included signing on to a letter from Líderes Campesinas for farmworker justice, urging state use of Community Development Block Grants for rental assistance, and participating in the SNAP National Day of Action.

CHURCH AND STATE HEARING: Our office hosted two virtual hearings on the ELCA Draft Social Message on Government and Civic Engagement. The Rev. Roger A. Willer, Director of Theological Ethics in the Office of the Presiding Bishop, moderated our statewide virtual hearing with over seventy people in attendance. Wylie Cook, a student at Pacific Lutheran Theological Seminary, also hosted a hearing for seminary students. Comments from the hearings were submitted to the social message task force.

INTERFAITH ADVOCACY: Along with our partners in the California Interfaith Coalition, we submitted a letter to California’s governor and key legislative decision makers urging inclusion of ITIN tax filers in all COVID-19 relief. ITIN filers are undocumented workers who pay taxes but who are unable to access benefits such as SNAP, unemployment, and stimulus relief checks. The dignity of all human beings is a cornerstone of our faith traditions and compels us to seek greater and more permanent solutions for undocumented Californians.

LOBBY DAY PREPARATIONS: We will soon be hosting our second annual Lutheran Lobby Day on May 20. This will be our first ever virtual lobby day. While we regret that we cannot gather in person at the Capitol, we are delighted that going virtual technology allows more people across our state to participate without having to travel. Participants will meet with legislators from their districts virtually throughout the day. With the California Legislature discussing the 2020-21 budget in mid-May, we are at the ready to make sure that funding goes toward people hit hardest by this crisis.

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Colorado

Peter Severson, Lutheran Advocacy Ministry-Colorado www.lam-co.org

LEGISLATURE PLANS TO RESUME IN MAY: The Colorado General Assembly is planning to resume legislative operations on Monday, May 18. By statute, the legislature must pass a budget and the annual School Finance Act by July 1. The state Supreme Court has ruled that the 120-day legislative calendar may resume counting from the day when operations were suspended in March (Day 68), so the Assembly may meet for up to seven additional weeks.

FAIR TAX COLORADO: Lutheran Advocacy is a leading partner in the Fair Tax Colorado coalition, seeking to put a tax equity measure on the fall ballot (Initiative 271). We will be circulating petitions when it is safe to do so. In the meantime, learn more at fairtaxcolorado.org.

HOMELESSNESS IN THE PANDEMIC: Lutheran Advocacy is supporting a series of executive requests to Governor Jared Polis, led by the Colorado Coalition for the Homeless. They include acquiring motel/hotel rooms for shelter space, providing more testing resources with priority for those providing and utilizing shelter services, and providing more personal protective equipment (PPE) for homelessness services providers.

CENSUS RESPONSE: Colorado is a leader so far in the 2020 Census, with a 57.2% response rate. Keep it up at 2020Census.gov.

SYNOD ASSEMBLY: The Rocky Mountain Synod Assembly will take place via digital mediation for the first time ever on Saturday, May 2. We are pioneering ways to be the church for this age!

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Minnesota

Tammy Walhof, Lutheran Advocacy- Minnesota (LA-MN)  lutheranadvocacymn.org

LEGISLATIVE SESSION: Both chambers went back into “regular” session on April 14 after an extended recess, though regular in a time of COVID-19 looks very different.

HOUSING & COVID-19: Our Homes for All Coalition (H4A) continues to call for $100 million in rental assistance, and action beyond the governor’s executive order to delay evictions. Without legislative action, thousands of Minnesota households will struggle to catch up on rent or mortgage payments following the emergency, putting their housing at risk.

BONDING: LA-MN (with H4A) is pushing for $500 million in Housing Infrastructure Bonds. This would create needed affordable housing while credit is cheap, create jobs, and be an economic stimulus in the COVID-19 recession. Gov. Walz is calling for $275m in housing bonds, but some legislators recently announced they will not support bonding until the Peacetime Emergency ends.

SURPLUS TURNED TO DEFICIT: The predicted $1.5 billion budget surplus for the current biennium is now a $2.4 billion deficit. The $2.36 billion budget reserve offers a buffer, but budget uncertainty and recession lead legislators in vastly different directions – from help for those most vulnerable, to incentives for small business, to austerity.

CREATION CARE VIDEO SERIES: On Earth Day, the EcoFaith Network of the NE MN Synod introduced Moments of Arising, a year-long video series. Originating from work for the postponed summit, the series offers an opportunity (even during the pandemic) to look and listen for green blades rising throughout the Jubilee Year of Earth Day.

 

 

To reach LA-MN Director, Tammy Walhof, please call or text 651-238-6506, or email to tammy@lutheranadvocacymn.org. If you’ve emailed in the last few weeks, please be patient as Tammy catches up after being ill with COVID-19.

 

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OHIO

Deacon Nick Bates, Hunger Network in Ohio hungernetohio.com  

SOCIAL MINISTRY IN A TIME OF COVID-19 

REPORT FINDS THAT FAITH COMMUNITIES REMAIN COMMITTED TO SERVING THOSE IN NEED. AS NEED RISES, FAITH LEADERS WORRY ABOUT LEADERSHIP, SUPPLIES, FUNDING TO MEET THE DEMAND. 

Full report available here

On April 30  the Hunger Network in Ohio released a report that summarizes a statewide survey of social ministry organizations such as food pantries, community meals, community assistance, and other services our communities offer.

THE SURVEY FOUND:

• Need is up 75% (50% report some increase and 25% report dramatic increase)
• Volunteers remain positive, but growing concerns and burnout are being felt
• More than 60% of respondents indicated that they are seeing an increase in new families in search of food and assistance.

FAITH COMMUNITIES REPORT NEEDING: 

1. A plan: Social distancing is the new norm. How can we implement and adapt social service ministries for the long-term?
2. Federal investments: As the state of Ohio prepares for budget cuts in the next few weeks, faith leaders identified the connection to senior and children services, schools, and anti-poverty initiatives.
3. An economy that works for all: The shortcomings of our social safety net have been exposed. It is time to strengthen unemployment compensation, food assistance and much more to help families through whatever crisis happens next.

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Pennsylvania

Tracey DePasquale, Lutheran Advocacy Ministry–Pennsylvania (LAMPa) lutheranadvocacypa.org

UPDATE ON COVID-19 RESPONSE: In addition to working to streamline access to nutrition and other relief as well as connect volunteers and resources with emergency needs around the state, LAMPa connected feeding ministries with thousands of meals that were distributed by the Pa. National Guard. Read about one congregation in Clarion that received 3,000 meals. LAMPa staff continues to forward information about grants and other resources related to a variety of ministries across the Commonwealth to our synods. LAMPa submitted letters to lawmakers urging safe release of those who are detained or incarcerated and nearing the end of their sentences for their safety and the safety of those remaining. Staff also urged judiciary committee members to mandate that counties undertake new assessments of ability to pay for those whose fines, court fees or restitution began or extended through the pandemic.

COVID-19 MINISTRY NEEDS SURVEY SHARED: LAMPa recently shared a survey with faith leaders throughout Pennsylvania inviting them to share how they may be adjusting ministries beyond their walls in response to COVID-19 and inviting them to offer both public policy suggestions for recovery and a vision for the future they want to build after the pandemic.

LAMPA SCHEDULES VIRTUAL ELCA SOCIAL MESSAGE HEARING: LAMPa advocates are invited to participate in a virtual presentation and hearing on “A Draft Social Message on Government and Civic Engagement: Discipleship in a Democracy”. The Rev. Dr. Roger Willer, the ELCA Director for Theological Ethics, will share a presentation and hearing on the message on May 18.

ADVOCACY ENGAGEMENT: LAMPa constituents responded to action alerts on federal COVID-19 recovery needs and support for the veto of a harmful environmental bill, HB 1100. In addition, LAMPa shared informational alerts on imminent deadlines for low-income, blind or disabled persons to apply for stimulus payments. Pennsylvania hunger leaders signed on to a letter to Pa. Department of Human Services, requesting changes to policies to remove barriers to safe access to nutrition, including a petition to urge that Supplemental Nutrition Assistance Program (SNAP) benefits cover grocery delivery fees.

BE COUNTED!: LAMPa continues to urge Pennsylvanians to apply for and vote by mail-in ballot and complete the 2020 Census.

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Texas

Bee Moorhead, Texas Interfaith Center for Public Policy texasimpact.org

Texas Impact is resourcing local congregations to share best practices on how they are responding to meeting unmet needs in their local communities and how they can effectively advocate on behalf of vulnerable populations in their communities.

In April, Texas Impact interviewed ELCA’s Trinidad Ariztia for the Weekly Witness podcast and promoted the human migration Action Alerts and sign on statements. Texas Impact organized more than 300 telephone calls to the Governor, urging him to expand Medicaid and will be participating in a Virtual Rally to expand Medicaid in Texas.

The weekly e-news has continued to highlight denominational leaders, including all three Texas ELCA Bishops, who continue to recommend congregations not meet in person (despite the Texas Governor classifying worship as an “essential service” and beginning to “reopen” the state). Texas ELCA bishops have been leaders throughout the COVID-19 crisis, helping to resource other denominational leaders throughout the state. Recently, a Texas Episcopal bishop reached out to Texas Impact for examples of guidance other denominational leaders were promulgating; we were able to connect the Episcopal bishop with the ELCA bishops, and we know that this connection was mutually beneficial. Texas Impact appreciates the opportunities we are having in this time to assist and collaborate with denominational partners and will continue to connect leaders throughout the state who need support and guidance.

Finally, Texas Impact has recruited 69 Legislative Engagement Group leaders to organize Legislative Engagement Groups throughout Texas to build relationships with their state legislative offices. We are connecting people within each House district to provide community and a sense of accountability. The first Legislative Engagement Group training will be hosted virtually on May 7.

We feel encouraged by the level of advocacy participation during this unprecedented time and are looking forward to continuing training and connecting the faith community in the months to come.

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Washington

Paul Benz and Elise DeGooyer, Faith Action Network fan@fanwa.org

COVID-19 SUPPORT: FAN is serving as the lead ally to ensure that small to medium sized African American churches survive the COVID-19 pandemic by securing resources to keep their ministries viable. Eight African American clergy members presented a five-point letter in mid-March to the governor and FAN is supporting them as they continue to navigate state and federal resources.

FAN is also part of a legal advocacy effort to lessen the COVID-19 threat in our state prisons. Following an emergency lawsuit in March that was taken up by the Supreme Court, people at one state prison led a protest over COVID-19 exposure while family members and advocates led rallies and vigils for safe social distancing measures in prisons. The court ordered the Governor to create a release plan within three days, and on April 23 the court heard remote oral arguments and voted 5-4 in favor of the Governor and the Department of Corrections. The state will release approximately 1,000 people with low level convictions and those who are set for release within the next 3-6 months, but no more after that.

2020 CENSUS: FAN continues to send weekly opportunities for faith communities to encourage their members to participate in the census, from bulletin inserts and flyers to include in food packages, to children’s activities and videos from our partner organizations. We held a statewide faith-based census webinar with Washington Nonprofits and the US Census Bureau to brainstorm with faith representatives how best to reach historically undercounted people in their communities, and we plan to host another webinar in May.

ONLINE REGIONAL SUMMITS: FAN every year has four regional summits around the state – this year they will be online with gatherings happening in May and June in Vancouver, Spokane, Yakima, and Puget Sound. There will be time for a review of our recent legislative session and COVID-19 updates in each of these areas.

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Wisconsin

The Rev. Cindy Crane, Lutheran Office for Public Policy in Wisconsin (LOPPW) loppw.org

LOPPW PRIORITIES: Our council decided to address policies that impact those most vulnerable during the pandemic, and council members will step up when needed.

WEDNESDAY NOON LIVE: Interviewed Judith Roberts, ELCA Director of Racial Ministries and Rev. Lamont Wells, President of the African Descent Lutheran Association for Inoculation against Hate: https://www.facebook.com/LOPPW/videos/1574812612669786/ Created a video and prepared for May’s program.

VOTING: We kept members alert to changes to April voting and encouraged people to obtain absentee ballots. We advocated for an extending the deadline for receiving absentee ballots and for changing the election day’s date. We also posted a press release.

SAFER AT HOME: Participated in several Lt. Governor’s conference and communicated changes to our members. We also were part of an amicus to the WI Supreme Court advocating against overturning Governor Ever’s Safer at Home article. LOPPW was one of the groups featured in the  attorney’s brief.

HUNGER: Participated in a conference call with hunger leaders around the state. Shared with them and our list serve an action alert from our D.C. office. Also participated in a webinar with the Center on Budget and Policy Priorities to prepare for another action alert, and in several webinars on the stimulus bills.

ANTI-SEX TRAFFICKING: Advised an assembly person on an anti-sex trafficking resource. Participated in a quarterly meeting with the Wisconsin Anti-human Trafficking Consortium. The problem of trafficking has not subsided during the pandemic. Exploitation online has increased. Initiated a discussion with Women of the ELCA to hold a webinar.

CARE FOR GOD’S CREATION: Made several resources known for Earth Day. Participated in a South-Central Synod of Wisconsin Care for God’s Creation meeting, and statewide call to discuss the Governor’s task force on Climate Change. Planned for an environmentalist and former member of an ELCA congregation in WI to join us for our new “Say it in Five Minutes” segment.

 

 

 

 

     © mars.nasa.gov

By The Rev. Paul S. Tché

Have I been to Mars? Of course not. I understand no one has yet. We—by which I mean human beings—have sent robots to explore the aerosphere, atmosphere, and surface of Mars, so we have some limited information about the overall environment, which doesn’t seem perfectly fit to be a “colony” of the Earth. Our unlimited imagination, however, has already taken many of us to Mars and has established hundreds of human habitations there. I understand that in our fantasy worlds of Mars, we can do whatever we want and overcome treacherous living conditions. But the reality on Mars in the near future doesn’t seem that rosy. We wouldn’t have the freedom to roam around the neighborhood for a walk or go jogging or biking unless we build everything inside of a gigantic dome. We are probably able to put one community in a dome, but not the entire Mars colony. It is bigger than the Earth, remember. Under these circumstances, I have absolutely no idea about what people would do for religious life. If I cannot find my Christian tradition in my sector, should I take my airship and travel through the red dust of Mars every Sunday?

I am confident COVID-19 will bring radical changes to our lives. But the difference after COVID-19 would not be as dramatic if we were to colonize Mars . . . or would it? Well, even if our lives would not be as radically different as living on Mars, it may be helpful for us—especially many religious folks like me who lack imagination because of our long tradition—to simulate religious practice on Mars to stimulate our creativity and inspire more unique adaptations of post-COVID-19 faith life.

Let us imagine that a bunch of dedicated Christians decide to emigrate to Mars. What would we do first as we commissioned them to establish our religious communities there? If you are a Catholic, then you must figure out how your parishioners receive the Holy Communion. Would the Church allow good Catholics to receive the elements virtually via hologram? Would the Church encourage members to go to any liturgical church to participate in the Eucharist? Asking these questions has already made my head spin even with the light gravity on Mars.

How about my own faith community, the Christian Church (Disciples of Christ)? Do we need to establish a Disciples congregation on Mars? Why? As a church born out of the desire for Christian unity, why on Earth do we need to create divisions once more on Mars? Oh, I guess we must promote Christian unity there too.

How about my beloved Lutheran friends? I think you should found the Evangelical Lutheran Church – Martian Mission District (ELC-MMD) because it would add another cute acronym to the list of the universal Lutheran communion. But seriously, if you must establish a church there, what would be its calling? What would be the purpose for founding a church on Mars?

You may find these questions silly to even contemplate, so let’s return to Earth for a while. I am certain you have imagined what the next year or two may look like. Donald McNeil, the New York Times reporter who has covered the stories about different infectious disease for two decades, has given some primary answers to the question. Here are his points: a) there is enormous uncertainty; b) social distancing is still vital; and c) it’s unclear how well the U.S. will cope with the next phase of coping with the pandemic. (The New York Times Morning Briefing, April 20, 2020).

There is enormous uncertainty about our future. Inevitably, collective life for each religious community will not be the same as six months ago. Each faith community is asking questions to prepare itself for the post-COVID-19 spiritual life.

What are we asking about now? Do we still ask about things that only matter to each communion, or do we ask questions about our collective Christian life after the tempest of this pandemic subsides?

I want to point out that what we are currently asking is not as crucial as we might think. We must reflect on the current situation with COVID-19 as if we are facing the circumstances of living on Mars. Only that radicality will help us imagine religious life on Earth after or still under the threat of this virus.

It is said that some have come “back” to religious life while facing uncertainty. I hope that we do not fall into the trap of false hope because of this belief. It is not evident that the numbers of churchgoers will significantly increase and that each communion will have more members in pews after this pandemic. Instead, I have a grim prediction. This pandemic will accelerate the adoption of post-institutional religiosity all over the globe. This is because we will probably have to live with COVID-19 (or similar infectious diseases) rather than overcome it. Thus, our life of social distancing will not go away soon.

Under these circumstances, I cannot help but be worried about the future of the Church and the ecumenical movement. Here is what I am deeply concerned about—our Christian faith has so much depended on our institutional memories and traditions, which keeps our way of thinking in this pandemic confined within those parameters.

When was the last time you remember Christianity portrayed as if it were alive? I personally believe that it was when the ecumenical movement was vibrant and leading. It was the time when we thought we could be one Church of God together beyond our denominational lines and institutional boundaries.

We are standing at the crossroads as one Christian community, not as a single denomination. The fate of Christianity will be decided in response to this pandemic. With COVID-19, if we ask only how we can be a church of one particular tradition, and if we focus only on reestablishing our own traditional way of faith and life, then we may not have another chance to be one Church of Christ soon. Consequently, we may disappear one by one.

Let’s go back to Mars. What would we do in terms of religious life on Mars? Would that radical difference of lifestyle challenge us, Christians, to be one Church together? I understand there will always be skepticism about being one church, even on Mars. Personally, however, I believe there is a way for us to bring visible unity of the Church while maintaining our diversity of traditions.

To be one Church, we do not need to immigrate to Mars. We can be in unity here and now. So here is the irony for the Church at this time. We have an opportunity to serve every follower of Christ in the way Jesus has asked us to serve one another. Of course, it requires each of us and each faith tradition to make tremendous sacrifice. But is it what Jesus asks us to do?

As our people face death from this disease, what do we discuss as a church now?

 

The Rev. Paul S. Tché, President of the Christian Unity and Interfaith Ministry of the Christian Church (Disciples of Christ) in the Untied States and Canada.

Jason Fisher, Champaign, IL

Warm-up Question

Not everyone has a room of their own. Where would you go if you didn’t have a place to live?

Many Dwelling Places

With many people’s travel plans on hold across the country, the hospitality industry has been left with millions of empty hotel rooms. Many are concerned that the spread of the corona virus poses an inherent danger to the homeless, who stay in cramped shelters. Many immigrants who are seeking asylum or citizenship in the United States have been put in detention centers and are also in danger of contracting the corona virus, by simply being placed in close proximity to others who are detained. Large cities are finding creative ways to use these empty hotel rooms to house the homeless or those recovering from corona virus. 

Despite protests from locals in the area, a judge in California allowed a 76 room hotel to be converted into a shelter for the homeless. It will temporarily house those without an address and who are more susceptible to contracting the corona virus. Numerous elderly already living in the community raises a question: Whose safety is more important, those who already have a room, or those who still need one?

In my Father’s house there are many dwelling places.

Discussion Questions

• What do you need to feel safe and free from worry where they live?
• What would it be like to be in another country, unable to speak the language, and looking for a place to live?
• Would your family open your home to someone who needs a place to live? Why or why not?

Fifth Sunday of Easter

Acts 7:55-60

1 Peter 2:2-10

John 14:1-14

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In the passage right before this one, Peter asks Jesus where he is going. Jesus responds by telling Peter that he cannot follow Jesus at this time. Peter wants to know why he cannot follow Jesus and insists that he is ready to die for Jesus. That is when Jesus tells Peter that he will deny that he knows Jesus and turn his back on him in his hour of greatest need. Then  Jesus says, in John 14:1, “Do not let your hearts be troubled.” In another translation it says “Do not be worried or upset.” We can assume that after Peter heard Jesus say he would deny him, Peter was pretty worried and upset. We can also see from these passages that there is a connection between following Jesus and knowing Jesus.  With this temporary separation coming near, Jesus tries to reassure them of his presence.

Jesus tries to comfort them by saying that in his Father’s house there are many rooms or dwelling places, and that he goes to prepare a place for them. We often hear this text at funerals.  People begin to get visions of having their own lavish mansion in heaven when they die. In many ways that understanding misses the point that a dwelling place is truly home only when it is with God. As St. Augustine writes in his Confessions, “Thou hast made us for thyself, O Lord, and our heart is restless until it finds its rest in thee.” Having a room to ourselves is nice, but God making room for us to be in the Triune presence is even better.

Pretty soon the disciples enter into a time when they do not know where things are headed, similar to the temporary separation we are experiencing now from friends and loved ones.  Such separation can cause us to rethink our relationships and goals. We begin to ponder where we think we should be, and where we think God should be. 

Jesus says, “you know the way to where I am going.” Their trusted teacher, on whom they have relied to not only teach them how to live out the scriptures, but also who has also given them life and hope, will no longer be with them in the same way. Thomas echoes some of the same concerns we may have when he says, “Lord, we do not know where you are going. How can we know the way?” Unable to learn from our favorite teachers or coaches we too may feel ourselves wandering or fear we have lost our way. Everything had been planned out for us by someone else,  and now our work, sports, and school schedules are out the window. 

Jesus responds, “I am the way, and the truth, and the life, no one comes to the Father except through me.”  This passage can be divisive, used to separate people into categories of saved or condemned. Jesus meant these words to be a message of hope. The disciples can take comfort, not condemnation, from the knowledge that they have known Jesus, and because they have known Jesus, they have known God the Father. Jesus is the way to whom? Jesus is the truth about what? Jesus is what kind of life? Remember that everything Jesus said about himself and did in his earthly ministry pointed people to what God the Father was like and was doing.

Philip just wants things to be simplified. “Just show us the father and we will be satisfied” he says. Philip just wants to get back to basics and know where God is in all this craziness. Jesus points Philip back to the work they did alongside him as they ate with Jesus in peoples homes, healed the sick in numerous houses.  In time they spread the good news while living among people in their dwelling places. Jesus reminds them of all that God has done through them to that point and encourages them that God is going to do even greater things through them. 

It is scary when our teacher leaves us and we must trust our training. But Jesus reminds the disciples and us that, through the Holy Spirit, he is still here guiding us, going ahead of us, and dwelling with us, and making room for us. Like the disciples we yearn to be face to face with our closest friends.  After this struggle we will look back and think, “Jesus was with me and I didn’t even know it.” God is here and knows that we are worried, upset, lost, and wanting to see face to face. This is where faith comes in. Jesus says, “Do not let your hearts be troubled, believe in God, believe also in me.”

Discussion Questions

• Do you feel like Peter, who is worried and upset?
• Do you feel like Thomas, who isn’t sure where to go next?
• Do you feel like Philip, who is struggling to see where God is right now?  Which of the these three disciples do you most feel like?
• What things do you want to ask God to do for you in this moment?
• What would you like God to show you so that you would be satisfied?

Activity Suggestions

The Way Activity – One way to deal with worry is to center ourselves in God through prayer. Use this prayer by Thomas Merton this week: 

O Lord God,

I have no idea where I am going,

I do not see the road ahead of me,

I cannot know for certain where it will end.

Nor do I really know myself,

And that fact that I think

I am following Your will

Does not mean that I am actually doing so.

But I believe

That the desire to please You

Does in fact please You.

And I hope I have that desire

In all that I am doing.

I hope that I will never do anything

Apart from that desire to please You.

And I know that if I do this

You will lead me by the right road,

Though I may know nothing about it.

Therefore I will trust You always

Though I may seem to be lost

And in the shadow of death.

I will not fear,

For You are ever with me,

And You will never leave me

To make my journey alone.

(Source: Thomas Merton, Pax Christi, Benet Press, Erie, PA.)

The Truth Activity – Much of our worry or sense of feeling lost comes from not believing that God is with us in any given moment or situation. The truth is God is always here with us. One way to remember God’s presence with us is through something called the “Game of Minutes,” created by missionary and  mystic, Frank C. Laubach. The goal is to pick one hour out of your day and bring God to mind once during each minute of that hour. You can then write down your “score” for the percentage of time you were able to remember God.  Thee goal is to improve your “score” each day. Another variation would be to set a timer to remind you each hour during the day to stop wherever you are and remember God’s presence with you in that moment.

The Life Activity – When Jesus talks about leaving the disciples it probably felt to them like their lives were over. Find things this week that bring you life, whether it is a hobby, walking through nature, cooking, music, or art. Before you begin that activity pray a prayer of thanks to God for the life it brings you. After the activity offer up another prayer of thanks for God’s grace that gives you new life in Jesus Christ.

Closing Prayer

God of all troubled hearts, help us to believe in you when we feel worried, upset, lost, and cannot seem to find you. Jesus, remind us each day that through your words and actions you point us to God. May we point others to you, Lord, through the work you have given to us today. Through the Holy Spirit help us make room for you in our homes and our hearts, and to know that wherever we dwell, you are there living in us. Amen.

 

 

“And when was it that we saw you sick or in prison and visited you? And the king will answer them, ‘Truly I tell you, just as you did I it to one of the least of these who are members of my family, you did it to me.’  Matthew 25:39-40 NRSV

I am a pastor serving St. Dysmas Of South Dakota, an ELCA congregation inside the walls of the South Dakota State Penitentiary in Sioux Falls, SD. The men in my congregation come from a wide variety of racial, social and economic backgrounds and are in prison for a wide range of reasons.  South Dakota is approximately 87% white and 9% native but the statistics in prison do not even come close to reflecting that ratio.  As of March 31, 2020, there were 1,732 white males in the South Dakota prison system and 1,032 Native Americans. The prison system population is disproportionately represented by Native American!  I will not go into reasons for this disparity in depth, but it certainly reflects a severe problem in our society and justice system.

One interesting thing about serving a congregation inside the walls of prison–is that the men that worship at St Dysmas come from many different religious backgrounds. I am committed to serve all men regardless of their background. In a typical worship service there will be men who were raised Lutheran of all kinds, Baptist, Reformed, Catholic, Presbyterian, Methodist, Messianic Jews, and Orthodox Jews. There are those with no prior religious affiliation, and Native Americans who participate in traditional sweat lodges.  I find a beauty in this diversity as we acknowledge one God expressed and heard in many traditions.

As I listen to the men who come to visit with me, I hear common themes that contributed to their imprisonment.  Many of them were raised in homes that were abusive, had addicted parents, absent parents, and many were raised in low income homes. This is especially true for the Native American men who grew up in extreme poverty on the reservations.  The other thing I hear often is the fact that they feel they had inadequate legal representation at trial.  In the current justice system if you have enough money to hire an attorney who will focus their attention on your case, you have a much better chance of either being acquitted or receiving lighter sentences.  If you must rely on a public defender who is overwhelmed with heavy caseloads you are likely to receive a harsher sentence for the same offense others have committed but had better representation.  It is hard to hear these stories but as a pastor, my place is to make sure they know, in the midst of this injustice, that they are loved by God no matter what.

I love serving the men in prison.  The men know who they are. There are no pretenses and they know what they need.  They have had their head hanging over the abyss. They have come to a point in their life where they know something has to change and there must be something more to life than what they had previously experienced.  They are eager to hear the good news of Jesus Christ and that good news changes them.  When they come forward to receive Holy Communion there is an eagerness in their eyes.  They know they need Christ and his unconditional love.  For many of these men it is the first time they have felt a real sense of peace in their lives.

Due to the COVID 19 pandemic the South Dakota Department of Corrections is not allowing any visitors or volunteers inside of the prison. I am unable to go inside for pastoral care visits or to lead worship.  However, I record a worship service on DVD and send it in each week. The service is played on the prison’s internal TV system.  The men watch the service in their cells rather than assemble as a congregation.

At St Dysmas Lutheran Church all are truly welcome to worship with us.  The good news of Jesus Christ is proclaimed to all people. It is a joy to be called to bring that message to this community worshiping behind the bars of a prison.

 

Rev. Wayne Gallipo is a graduate of Luther Seminary and served in three parishes prior to taking the call to serve as Lead Pastor for St. Dysmas of South Dakota.  He serves as a board member and treasurer of Prison Congregations of America (PCA). The mission of PCA is to build communities of faith inside and outside of prisons in the United States. Rev. Gallipo and his wife Rev. Joy Gonnerman live in Sioux City, IA.

 

 

Reprint* of post by Peter Severson, Director, Lutheran Advocacy Ministry-Colorado

It seems almost trite to point out the deep and intense division in our modern political landscape in the United States. The contrast between worldviews among the different factions in our public life is so obvious, massive, and apparently unbridgeable that it seems like an immovable obstacle to which we just have to resign ourselves. It feels easier to just take it as a given, rather than to ask how it might be reconciled. It is a very tough environment in which to be a church premised on God’s reconciliation and love.

This, nonetheless, is the context in which the ELCA finds itself, called presently to speak into a riven reality, one where the only authentic public struggle seems to be the contest for power. We are called to be a church with faith active in love for God and for our neighbor. Love, in turn, “calls for justice in the relationships and structures of society.”¹ But what are we to make of this call to be justice-seekers in a deeply divided world?

 

The Promise of Civility

For many, there is great appeal to placing our hope in the promise of a “return to civility.” Faced with the partisanship of a frequently-gridlocked Congress and White House, one might naturally see civility as a rescuer of public dialogue based on respect, integrity, and thoughtful consideration of opinions different from our own. Few observers would describe the overall tenor of our present discourse as ‘civil,’ much less respectful or dignified.

Perhaps for this reason, the ELCA was one of many religious denominations to draft and endorse a campaign called Golden Rule 2020: A Call for Dignity and Respect in Politics. The goals of the campaign, launched in November 2019, are twofold: one, to ask Christians to “pray for the healing of the divisions in our country” (meaning the United States), and two, to reflect on the Golden Rule in one’s ministry setting for the purpose of applying Christian principles to our political discourse.²

The call for civility in politics – which the campaign defines as showing dignity and respect for those who disagree with us – appeals across a broad swath of Christian traditions. The Golden Rule, to which the campaign’s name refers, can be found in many forms in many faiths: treat others as you would have them treat you. For Christians, this could be readily distilled from our Gospel call to love our neighbors as ourselves. As an ecumenical pursuit and as an implicit critique of the present incarnation of U.S. politics, the campaign is both timely and straightforward.

 

Holy Restlessness

The longer history of our country would suggest, however, that calls for civility do not always manifest as calls for dignity and respect, a posture for how to engage in dialogue. Such calls can be, and have been, deployed as cudgels against the holy and restless impatience of God’s justice-seeking people. When civility is taken to mean a critique of not just form but function and process, it can easily mutate into an obstacle to our critical participation in the social, economic, and political structures of our nation. It tells those who would publicly confront figures with calls for accountability that the act of confrontation itself is the real obstacle to reconciliation and progress, not the policies which those public figures enact or the norms they embody in their public conduct.

In this way, civility can morph into “an attempt to extend complicity” to those who would protest the brokenness evident in our public life – the move to deny health insurance to vulnerable populations, the separation of asylum-seeking families, the use of tax cuts for hyper-wealthy individuals as a justification for cutting social services to the poor – and to make it seem like those people who are speaking out are solely responsible for our loss of public comity.³ But it is precisely such policies that are the source of the rift itself. They stir the outrage of those who want our economic and social systems to care for the poor.

When used as a model for dialogue, civility can be a posture of conciliation and respectful engagement. This seems to be the intent behind the Golden Rule 2020 campaign. Unfortunately, civility has often been deployed in other contexts of our public life as a pretext for silencing the urgency of demands for justice. Politicians are increasingly wont to praise civility and disparage public confrontation (especially when they are the ones being confronted). Such calls for civility are often “little more than a plea on the part of those who benefit from the status quo to be spared the discomfort of acknowledging or addressing the pain of others.”⁴ But these are the wages of being a public servant in a democracy: that one must, occasionally, confront the actual public who is ostensibly being served. For the sake of the urgent needs of our neighbors, people of faith cannot obsequiously continue to prioritize the comfort of those in power. Quite the opposite, in fact.

Other critiques might suggest that a call for civility is naïve, or that the ship has sailed on any attempt to revive civil discourse into our political process – that 2016 was, in effect, a Rubicon of cheapened discourse beyond which we cannot return. And one could argue that the dichotomous framing of the campaign itself (with an emphasized letter “D” and letter “R” in its logo, along with binary red and blue color motifs) also buys into the Manichaean two-party gridlock that deeply infects U.S. politics, foreclosing our imagination from other ways of being that are not solely Democratic or Republican partisanship.

 

A Refuge from Exhaustion

It would be a mistake, though, to presume that civility’s distortion as a rhetorical weapon means that there is no place for civil discourse in our politics. Put simply, it is not bad to wish for a more elevated and dignified form of politics. Public opinion polls suggest that many Americans are exhausted by the addiction to rage, tabloid sensationalism, and zero-sum approaches to politics coverage in our media and public life. For the church to function as a place of refuge from this exhaustion is entirely appropriate. Jesus extends this invitation to all of us: “Come to me, all you that are weary and are carrying heavy burdens, and I will give you rest.”⁵ In that context, the church can be a place which calls for a politics that upholds dignity, respect, and love.

It is also true that Christian people are at different stages of their journey toward imagining and pursuing a politics not addicted to rage, fear, and demonization of others. Some people of faith may be ready to forcefully critique the structures and institutions of our broken and sinful world, while others are simply desiring to imagine ways to talk to their divided families, neighbors and friends. All people need to continue to wrestle deeply with the meaning of the Gospel’s call to love our neighbors. As much as we may wish for urgency in the task of pursuing a reconciled civic discourse, not everyone walks from the same place or at the same pace. Endorsing a resource that supports those for whom beginning with civility is productive is a good thing. At the same time, it must neither be our only resource nor our only framing of what God requires from us in the present moment.

 

To What Are We Called?

The emergent question is this: to what are we called? How can we be a church for the sake of the world, a light to show God’s love? For one, we can proclaim the gift of the Gospel, which “does not allow the Church to accommodate to the ways of the world.” We can remember that “the presence and promise of God’s reign makes the Church restless and discontented with the world’s brokenness and violence. Acting for the sake of God’s world requires resisting and struggling against the evils of the world.”⁶

In doing so, we can affirm that calling the powerful to account for how they propose to treat the poor, the orphan, and the stranger is a holy task. Sometimes that struggle may mean publicly addressing the powerful. Sometimes it may mean meeting privately with a decision-maker to exchange views. Sometimes it may mean testifying at a rally, or testifying on legislation. It may mean living out a counterexample in our own lives, caring for the needs of others in an immediate, tangible way. And it may mean learning how to converse civilly with our neighbors in our own congregation or ministry setting.

These ways of struggling to address the suffering and brokenness of the world can all be faithful. Jesus met with religious authorities and cared for the bodily needs of the common people. Jesus subjected himself to the power of the empire – a power which would eventually kill him – but not before charging into the Temple to flip over the tables of usurious money-lenders. Loving but persistent confrontation with prevailing authorities marked Jesus’ ministry on Earth, as did speaking to, teaching, and healing individual people.⁷

The Gospel proclaims God’s love for all people, including those who are powerful decision-makers and those on the margins. Through our Lutheran understanding of vocation, we know that some people are called into public service to make policy on behalf of the body politic, while others are called to agitate for change. All of us broken, imperfect sinners have various vocational callings in the world. Regardless of what the call is, God does not leave us alone in it: “In witnessing to Jesus Christ, the Church announces that the God who justifies expects all people to do justice.”⁸ How do we treat our poorest neighbors? How do we show love, compassion, and respect for all people, regardless of how the world might try to inflate or diminish their inherent value? As people of faith, we believe that God calls us to hold the powerful accountable for how they answer these questions. As a church, we respect “the God-given integrity and tasks of governing authorities and other worldly structures, while holding them accountable to God.”⁹

It is a gift from God that our ultimate hope is not in perfectly accomplishing this work. Politics can be a “prudential way to secure justice, beat back evil, and mitigate the effects of the Fall.”¹⁰ But it is also not the appropriate forum in which to place our hope of salvation. We should have no illusions about our political ingenuity – civility, activism, and otherwise – fully escaping the brokenness and sinfulness of the world; in short, we cannot expect to “legislate our way to the kingdom” by deifying the potential of human activity.¹¹ Our call in this arena is not to ultimacy, but to pursue justice in a world where we will nonetheless have to keep praying for God’s coming reign.

 

Conclusion

At this critical juncture, during this electoral cycle but equally for those that will come after it, we must claim the mantle of public church. Amid the struggle to “discern when to support and when to confront society’s cultural patterns, values, and powers,” we ought to remember that civility has value, but so too does a restless and sometimes messy or unruly passion for God’s justice for all people.¹² We are called, as the hymn says, to act with justice, and to love tenderly, and to serve one another: to walk humbly with God.¹³ The Gospel does not promise that this walk will necessarily be easy or comfortable. But it is in the liberation of a life lived in faithfulness to Christ that we draw on the strength of our community in the church, as well as those justice-seekers outside the church, to keep going.

“You must feel with sorrow…all the unjust suffering of the innocent, with which the world is everywhere filled to overflowing. You must fight, work, pray, and – if you cannot do more – have heartfelt sympathy.”¹⁴

 

ORIGINAL ENDNOTES
1 ELCA Social Statement, “The Church in Society: A Lutheran Perspective” (1991)
2 https://goldenrule2020.org/
3 Jonathan Sturgeon, “American Jekyll, American Hyde,” The Baffler (July 20, 2018)
4 Maximilian Alvarez, “Don’t Let Them Win,” The Baffler (June 29, 2018)
5 Matthew 11:28, NRSV
6 ELCA Social Statement, The Church in Society: A Lutheran Perspective
7 Cf. Cynthia Moe-Lobeda, Public Church: For the Life of the World (2004)
8 ELCA Social Statement, The Church in Society: A Lutheran Perspective
9 Ibid.
10 James K.A. Smith, On the Road with Saint Augustine (2019), 190-191
11 Ibid.
12 ELCA Social Statement, The Church in Society: A Lutheran Perspective
13 Evangelical Lutheran Worship #720
14 Martin Luther, “The Blessed Sacrament of the Holy and True Body of Christ, and the Brotherhoods”

 

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* “The Paradox of Civility Reflection and Discussion Guide” accompanies the original post reprinted here by permission to the blog of Bishop Jim Gonia, ELCA Rocky Mountain Synod (2/11/20).

Dennis Sepper, Rosemount, MN

Warm-up Question

What gifts and/or talents do you have?  What gifts and/or talents have others seen in you?

Piper and Shepherd

Roseville, Minnesota – 12-year-old Abenet Coltvet is a bagpiper.  When the St. Patrick’s Day Parade in St. Paul, Minnesota was cancelled, Abenet was disappointed.  As the “Social Distancing” order went into effect due to the Covid – 19 pandemic, Abenet had an idea.  Donning his kilt and other bagpiper apparel, Abenet made his way to the senior residence complex where his grandparents live and put on a concert.  He’s done that twice now and also has marched through a neighborhood park staying the appropriate 6 feet distance from all others.  The Middle School 7^th grader felt he had to bring cheer to others by sharing his passion and his talent.  Read the local news story.

Discussion Questions

• What have you been disappointed about since the pandemic caused us to change our daily habits?
• How might you use your talents and gifts to bring cheer and hope to those in your family or, where possible, to your neighborhood for large community
• What are some other signs of hope that you see in your community that help us get through this time of change?

Fourth Sunday of Easter

Acts 2:42-47

1 Peter 2:19-25

John 10:1-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

It is a rather strange image Jesus provides us in this week’s reading.  He describes what would have been a familiar sight to the people of his day.  Shepherds would keep the sheep safe overnight by putting them all in a pen and then standing watch so that the sheep wouldn’t be attacked by wolves, coyotes, or by thieves and bandits.  In verses 1-6 Jesus seems to say that he is the shepherd who calls the sheep out of the pen into the pasture (in fact in verse 11, just after our reading ends, Jesus even says directly “I am the good shepherd”).  However, in verse 9 Jesus says “I am the gate for the sheep.”   

So which is it?  Gate or Good Shepherd?  Maybe it doesn’t have to be an “either/or” but a “both/and” kind of image.  Let’s try this, let’s picture the church as the sheepfold or pen.  Inside we sheep are safe and cared for.  We hear God’s word, we join with our fellow sheep in singing hymns and saying prayers and the Good Shepherd provides a meal of bread and wine to strengthen our spirits with his Spirit.  But there comes a time when the Good Shepherd calls us to leave that space and venture out into the world.  Jesus as the door, opens the door and then leads and guides us to our work in the world.

Right now most of us are behind other doors, the doors of our homes where we are safe from the Coronavirus.  However that doesn’t mean that the Good Shepherd isn’t with us.  The resurrected Jesus is with us always, everywhere, every day.  There will come a time when the Shepherd will call us out of our homes and back into the world.  Even under the best conditions that could be a very scary thing but notice how in the 23^rd psalm we are promised that even if we walk in the valley of shadows, the Good Shepherd will be there leading us and guiding us in all we do and ultimately leading us through adversity to green pastures and still waters.  That’s the promise made and the promise we hold on to.

Abenet heard the Good Shepherd call him by name to use his talent and his passion to bring some peace to the people living in that senior community.  The Good Shepherd also calls us to serve God and neighbor in the world.  As we answer that call, we discover the abundant life Jesus promises.

Discussion Questions

• How do you feel about the image of Jesus as the Good Shepherd?  Does the image speak to you in ways that help you feel safe and hopeful?
• Can you think of other ways to see Jesus as the door to the sheepfold?
• In the gospel of John there are some seven times that Jesus says “I am”.  Can you think of any of them?  (One is found in John 11:25 where Jesus says, “I am the resurrection and the life”.)

Activity Suggestions

Remember the gift or talent you identified in the warm-up question.  You can use this time to share that gift or talent.  If your gift is music you can practice your instrument or voice.  If it is art you can continue to draw, paint, and create.  If it’s writing you can journal with the goal of creating a narrative of what it was like to live through a pandemic.

Then think of ways that you can share your gift or talent to bring hope to those around you.  You may need to get creative here and use social media or some other way to get your message of hope out.  Trust me, it will be appreciated by those you share it with.

Closing Prayer

Jesus, our Good Shepherd, in times of uncertainty, be our guard and keep us safe.  When the time is right, call us out of our homes and churches to boldly proclaim the gospel by word and deed and serve you by serving our neighbor.  Thank you for your guiding presence and be with us in all that we do.  In your name we pray, amen.

 

Shari Seifert is a Realtor and is committed to working on racial justice in the ELCA.  Jessica is passionate about all forms of injustice, especially in the church.  Shari and Jessica are members of the European Descent Lutheran Association for Racial Justice, (EDLARJ) which is one of six ethnic associations in the ELCA.  EDLARJ works in solidarity with ELCA communities through witness, partnership and by confronting racism through trainings. Our tagline is “Awaken Hearts, Inspire Transformation and Confront Injustice”.  

We are writing this blog because we see how the effects of this pandemic are compounded by the effects of systemic and everyday racism.  The disparities seem even more stark and clear now. Since much of our nation is highly segregated, it can be hard to see beyond what one is personally experiencing.  We both have work and personal relationships with people of other races so we are acutely aware of the disparity between groups that have been systemically resourced by our societal structure, and those that have been under-resourced by those in power for generations.  We hope that this blog post will help to awaken hearts, lead to transformation and more folks confronting the injustices this pandemic makes clear.  

Tale of Two Pandemics by Shari Seifert and Jess Harren 

We have white privilege.  During this pandemic, we are living very different lives than People of Color (POC)- – it is like a tale of two pandemics.   If we are outside, we are unlikely to be stopped by police. If we go to the store in a mask, we are assumed to be caring for our neighbors, not criminals.  When we go grocery shopping, no one spits on us because we appear Asian. Although there are also class disparities in this pandemic, is it notable that statistically, many middle class white folks are homeowners and  even if white folks and POC are in the same class, they will experience this pandemic differently. 

For the first time, some of us are feeling restrictions in our movement and access to medical care.  Many POC have known these restrictions for their entire lives.  Many white folks are not used to having restricted movement and are now protesting en mass in public.   Many POC live in food deserts.  We are used to constant access to anything we want.  

This doesn’t mean our lives are not extra complicated right now.  Jess is having to do online school with a child who got a lot of accommodations for various medical and neurological conditions.  Jess lives with disabilities and is more likely to get very sick if she gets COVID-19.  Jess and her family are grieving the loss of vacations and school.  And yet, for a family of color, even with similar resources, life is harder.  For example, the illustration in Jess’s child’s books for online learning are mostly of white kids.  The assignments are culturally relevant.  When Jess goes to the store to pick up medicine, no one assumes she’s a criminal or spits on her.  The police don’t stop her for being out because her neighborhood isn’t policed.  

Shari is working from home, sharing workspace with her oldest son who is in college and has Autism and anxiety. This son has access to a therapist through telemedicine where he is taken seriously. Her younger son is doing high school from home. Both boys have their own computers and can easily get help with schoolwork.  Days when grocery orders are finally ready are celebrated!  When Shari gets tired of being inside, she can play fetch in the backyard with the family dog.  Running Shari’s small business of  selling real estate comes with no guarantees,  except that bills and Shari’s assistant still need to be paid. Sometimes it is hard not to worry and fall into scarcity mode.  The reality is that many of Shari’s clients are less affected by the pandemic and business is continuing and if her business falls on hard times, there are family members that can help.   For many POC, staying home from work is not an option, there is not good access to health care, access to healthy food is harder, not every child has their own device for doing school work, there may not be family members that can help financially, housing is more dense and there is not a private back yard to play with the dog in.  

We are all struggling now.  People are dying alone, many funerals can’t be held, grandparents can’t hug their grandchildren, many people have lost jobs, businesses are shuttered and we all face uncertainty.   These things are all true and entrenched systemic racism still gives white people of all classes advantages in this pandemic.  This crisis lands on people in very different and important ways. Not all white people are rich and not all people of color are poor, but the majority of White Americans are middle class homeowners that live in stable communities.  The disproportionate number of POC dying is heartbreaking.   We don’t have to do anything to keep this unjust system in place.  Change is stubborn and requires faithful and persistent effort like speaking up at racist jokes or memes, listening to and following people of color (we recommend reading this piece by Jeremiah Bey Ellison),  shifting money to POC led organizations for racial justice and praying for the whole Body of Christ including our POC friends.  If you still have an income or access to money, consider sending your stimulus check to a POC led organization in your community. 

We pray the Holy Spirit enters our hearts and moves us to action.  

 

Blogger Bios:

  Shari Seifert  lives in Minneapolis with her wife, two sons and the cutest Golden Doodle you have ever seen.  She works as a Realtor and  is committed to working for racial justice in the ELCA.  Shari is currently vice-president of the European Descent Lutheran Association for Racial Justice (EDLARJ),  a member of the Minneapolis Synod racial justice table, her congregation’s Race Equity Committee and Multi-faith Anti-Racism and Healing (MARCH)     She is also on the core planning  team for the Multicultural Youth Leadership Experience (MYLE).

 

Rev. Jessica A. Harren Pastors two congregations (Lutheran Church of Martha and Mary and Open Heart faith gathering). She provides resources, trainings, workshops, and consulting on Family Systems, Emergent Worship, Consent Culture, ableism and racism in church, as well as other topics. Pastor Jess teaches discipleship culture and coaches other church leaders through Spark Faith.  She is a member of Proclaim (the professional organization for LGBTQIA+ rostered ministers and seminarians in the ELCA) and is a member of EDLARJ and Another Pebble, the Metro Chicago Synod’s Anti-Racism Team.  She lives in a suburb of Chicago with her spouse, child, and two cats.