It is always crucial to be prepared for any disaster that could strike. In this Prezi, we offer some suggestions about what to do in case of emergencies. This is not a definitive list of all disasters or of everything that needs to be done to prepare for one, but it is a starting point to think about how prepared you are for disasters in your area. Included are lists of other online resources that go into more detail about disaster preparedness.

View the presentation here: https://prezi.com/view/eC2kuhBPFXVDn9Dr0DlB/

“Governmental oppression, war and famine send historic numbers of people streaming via dangerous routes into nearby countries that are overwhelmed and often reluctant to accept them. People are treated as “suspicious” or are brutalized simply because of their gender, race, ethnicity or religious beliefs”.

A Social Message on Human Rights, 2017

An unprecedented global pandemic that knows no border has brought into sharp focus the intersection of immigration and public health policy, and the unique challenges that immigrants, refugees and asylum seekers face throughout the world today. This pandemic is on track to exacerbate the vulnerabilities of some of the 272 million international migrants worldwide. Persons displaced internally and across borders are particularly at risk – and the majority of the world’s 25.9 million refugees and 41.3 million internally displaced persons are in developing countries that are being affected by the pandemic, where government institutions and medical facilities won’t be able to cope with the disease due to lack of infrastructure, resources and human capital.

https://assets.weforum.org/editor/responsive_large_webp_gKyssTbK1uVQQcxOsKfhCaQkB-v0IUg9HL_wHf-uQO8.webpGovernments are increasingly introducing measures to ‘flatten the curve‘ as infections are detected in a growing number of countries. As of 26 March, over 180 countries, territories and areas had passed travel restrictions due to COVID-19, including prohibitions of entry of nationals from other countries. These measures are complemented by the closure of borders in several countries, as well as the temporary suspension of labor migration from South Korea to Argentina, though the epidemiological research on pandemic travel bans show that they are ineffective and do not prevent the spread of disease particularly when the pandemic has already spread. A virus spreads among citizens just as fast, without selecting who to target. 

https://www.weforum.org/agenda/2020/04/covid-19-is-throttling-vital-migration-flows/

Migrants living in camps at the doorstep of Europe or the United States face the possibility of a devastating virus outbreak given their proximity to highly affected countries and their often-cramped living conditions, coupled with already stretched healthcare services. According to AMMPARO companions, serious outbreaks have already happened among migrants and shelters that are Covid-19 free are no longer accepting new residents for that reason. Physical isolation is not an option.

While the coronavirus pandemic has eclipsed a recent crisis at the border between Turkey and Greece, the situation of facilities in the Greek islands is alarming, leading some to call for the immediate evacuation of migrants. Similar fears of a COVID-19 outbreak have been expressed over a makeshift migrant camp at the US-Mexico border.

20,000 people are currently living in and around Moria refugee camp on Lesbos. Photograph: Miloš Bičanski/Getty
https://www.theguardian.com/global-development/2020/mar/11/lesbos-coronavirus-case-sparks-fears-for-refugee-camp-moria

The ELCA continues to  and related matters in Mexico and the Northern Triangle of Central America through the AMMPARO program and its advocacy work.

The plight of migrants in camps is not only at stake in those regions worst affected by the pandemic. As the virus progresses, it will endanger the lives of many in countries that host a large number of displaced persons, such as Jordan, Lebanon, Syria or Bangladesh. Resettlement is even more remote as the International Organization for Migration and the United Nations High Commissioner for Refugees have been forced to temporarily suspend refugees’ resettlement travels due to states’ mobility restrictions and concerns over exposing refugees to COVID-19. Developing countries will need the support of the international community to combat the virus for all who live in their communities.

https://www.csis.org/analysis/can-i-stay-or-can-i-go-now-longer-term-impacts-covid-19-global-migration

Coronavirus is also exacerbating the vulnerabilities of migrants working in destination countries. Questions are being raised about the risks for migrant workers in the Gulf Cooperation Council (GCC) countries, as most of them live in highly populated migrant labor camps with insufficient sanitary conditions and pre-existing health issues caused by their work. In addition,  detained administratively in cramped facilities are at greater risk of becoming infected. Belgium, Spain, the Netherlands and the United Kingdom have released some irregular migrants from administrative detention given the inability to proceed with deportation under the current state of emergency. The same pledge is being done in the United States, especially after the death of a 57-year-old man in immigration custody held at the Otay Mesa Detention Center in San Diego and a second death of an immigrant detained at Stewart Detention Center in Georgia

More generally, the lockdown of some countries is impacting all state services, slowing down both migration processing and assistance provided to asylum seekers. Some essential migrant support services are simply being closed until further notice due to the prohibition of social gatherings, as is the case with a migrant kitchen at Colombia’s border that normally feeds around 4,500 Venezuelan migrants every day and offers basic medical services.

In the United States, migrants including unaccompanied children are being turned back at the border or deported back to countries of origin despite their well-founded fear of persecution. All immigration cases except of those detained are being adjourned to new dates. 

United States Southern Border – Mexico
https://oecd-development-matters.org/2020/04/02/covid-19-consequences-for-international-migration-and-development/

Migrants’ socioeconomic status may negatively impact their ability to take all precautionary measures against COVID-19 and to receive medical care if contaminated due to lack of or inappropriate health insurance and insufficient financial resources. Among these migrants, those in an undocumented   are often uninsured and may be reluctant to enter medical facilities for fear of being reported if no appropriate firewalls exist regarding data sharing with the immigration and law enforcement authorities. From China to South Africa, and the United States, calls are being made for inclusive COVID-19 responses to ensure migrants are incorporated not only into public health strategies and planning around the world, but also in their national economic relief responses.

Our Church, Our Social Statements, Our Actions During Times of Coronavirus

A longer-term impact of COVID-19 may be on the future of migrants’ integration and social cohesion. Feelings of distrust and instances of discrimination exacerbated by fake news, misinformation and the politicization of the issue have already emerged. The spread of the virus in some countries in Western Africa has even been referred to as the ‘coronization of populations’ – that is, a new form of colonization through the coronavirus, exposing a deep-seated xenophobia as well, especially an Anti-Asian sentiment.

Uncertainty and anxiety should not become justifications for scapegoating migrants, but rather should be an opportunity to better display empathy and solidarity. The loss of control being felt across communities in the United States and elsewhere – related to the inability to cross borders, the restrictions on freedom of movement, displays of extreme panic buying, and feelings of physical isolation – provide insights into the daily struggles faced by displaced persons around the world every day. As church, we should use this understanding to ensure migrants are not left behind and address the scourge of racisms within the policies that sustain our country and communities as well as those in other countries. Lutherans have a long history of supporting migrants in the US (e.g. 2019 Churchwide Assembly actions through the adoption of the AMMPARO strategy in 2016 and becoming a sanctuary church body in 2019 as well as CA19.03.11 and CA19.05.31). The ELCA Human Rights Social Statement encourages us to draw attention and find courage, and act with discernment and action to promote and protect human rights.

In recent years, migrants are often treated as “suspicious” or are brutalized simply because of their gender, race, ethnicity or religious beliefs. And the root causes of their migration journey usually lie because of war, extreme poverty, lack of access to basic services, such as clean water, and environmental degradation, which doesn’t allow them to flourish within their communities. Our church teaches us that “through Jesus, our relational God took on the vulnerable and finite human form of a Jewish man, a group oppressed by the Roman Empire. The Word’s embodiment in concrete, finite form teaches that recognizing the multidimensional needs of human bodies is one means of honoring God’s creation. Working to uphold rights is a concrete way to respond to the neighbor’s need”.

                                             REFLECTION QUESTIONS

Genesis 12:1 – The call of Abram:  “Go from your country and your kindred and your father’s house to the land that I will show you.”

Look for more information about how the AMMPARO network is responding to vulnerable communities both international and in the US in upcoming blog posts.

By Kathryn Mary Lohre

The government of Israel has declared its intention to annex West Bank settlements and the Jordan Valley, as soon as July 1. Israel Prime Minister Benjamin Netanyahu depends on the backing of the US presidential administration to legitimize what would be considered illegal under international law.

The Palestinian people, who have lived under Israeli military occupation for nearly 53 years, are crying out once again. They are calling us to recognize yet another looming pandemic: the dissolution of prospects for peace with justice for Israelis and Palestinians – Jews, Christians and Muslims.

In recent weeks, these pleas from our Palestinian Christian family have included:

•  “Statement on Unilateral Israeli Annexation Plans” by the Patriarchs and Heads of Local Churches of Jerusalem (May 7)
• “Liberation not Annexation,” A Statement and Pentecost Message from Bishop Sani Ibrahim Azar of the Evangelical Lutheran Church in Jordan and the Holy Land (June 2)
• The Other Side of the Wall: A Palestinian Christian Narrative of Lament and Hope, a book by Pastor Munther Issac (June 16)
• “This is the Holy Land (Exodus 3:5). It Needs Justice and Only Justice,” a statement by three former Heads of Churches in Jerusalem on the Israeli annexation plans (June 18)

To our Palestinian family, and especially our Palestinian Lutheran family: the ELCA hears your cries. This cannot be overstated – to you, and to anyone else who is listening. Presiding Bishop Elizabeth Eaton has spoken out clearly on behalf of the ELCA, and also with ecumenical partners. This is critical.

At the same time it falls to all of us to work to amplify your call for “liberation not annexation,” and to accompany you in being a “disturbing presence” for peace through prayer, action, and advocacy with our elected leaders (For Peace in God’s World, 1995). Consistent with our social teaching, we denounce beliefs and actions that “ordain the inherent right of one people, race, or civilization to rule over another” and that “despair of any possibility of peace.” Therefore, as an act of Christian witness, we denounce the government of Israel’s plans for annexation and the political and theological beliefs that falsely justify it as a viable solution for peace.

When we are a disturbing presence for peace, our focus is on justice. Thus, we make a clear distinction between our critique of unjust Israeli government policies and our commitments to anti-Semitism and right relationship with the Jewish community. Our Churchwide Strategy for Engagement and Israel and Palestine can and does coexist with A Declaration of the ELCA to the Jewish Community. As Lutherans we live faithfully in the tension of this “both/and,” as justice is at the heart of both sets of commitments.

When we are a disturbing presence, we work to uncover the deep, systemic connection between the oppression of one people and the oppression of another, and between the liberation of the oppressed and the liberation of all. The racism that has kneeled on the necks of Black Americans for 400 years is part of the same global pandemic as the racism that has been kneeling on the necks of Palestinians for 53 years of military occupation, and that has been even more suffocating under Israel’s nation state law, adopted in 2018. The Palestinian cry for justice cannot be heard apart from the Black cry for justice. For those of us who are not crushed under the weight of anti-Black racism or military occupation, we must redouble our efforts to learn, listen, and be transformed for the sake of the liberation of our whole human family.

When we are a disturbing presence, we put people front and center. This means we look to our Palestinian partners, and especially our Lutheran family, to guide our work and witness for just peace. We also engage with our ecumenical and inter-religious partners to amplify these voices, and to enhance the impact of our collective advocacy. Importantly, it also means that we build strong relations with our Jewish partners so that when our church’s decisions, policies, and public witness cause misunderstanding, tension, or conflict, we can interpret as we seek to accompany both the Palestinian people and the Jewish community in seeking justice for all.

500 years ago, Martin Luther wrote the treatise “The Freedom of a Christian.” In it, Luther summarizes the Christian life, also reflected in Galatians 5:1: “For freedom Christ has set us free.” Our freedom in Christ is not a freedom for ourselves, but for the sake of our neighbors, lived out in love. As an expression of the liberating love we share in Jesus Christ, we join our Palestinian family, and our partner Bishop Azar, in calling for “liberation not annexation.”

Please join in ELCA advocacy through Peace Not Walls: June action alert

Kathryn Mary Lohre serves as Assistant to the Presiding Bishop and Executive for Ecumenical and Inter-Religious Relations & Theological Discernment for the ELCA

By guest blogger the Rev. Athena C. Thomasson-Bless, Social Justice and Advocacy Coordinator, ELCA North Carolina Synod

In a year where we are experiencing the COVID-19 pandemic and the Black Lives Matter Movement is gaining traction challenging police brutality and systemic racism, voting is both more important than ever and may look different this time around. An emphasis of the ELCA presiding bishop is that we are church for the sake of the world. Part of being the church for the sake of the world in 2020 is to encourage and advocate for fair elections and the right to vote.

North Carolina where I pastor and serve on synod staff is a state infamous nationwide for voter suppression controversies. These include gerrymandering, the manipulation of boundaries so as to favor one party or class; same-day registration regulation, which can allow eligible voters to register to vote and cast their ballots on the same day; and voter identification (ID) provisions, which were struck down for disproportionate affect on minority voters.

VOTER SUPPRESSION’S UNEVEN IMPACT

I have experienced some of the hoops that one must jump through to be able to vote in North Carolina and elsewhere as someone who was a student for the past nine years and has moved over six times in that span. I’ve waited in lines and driven over an hour to my polling place on one occasion. What I experienced was inconvenience. For many black and indigenous people of color, voter suppression can be a be a vote-prohibitive experience. For example, in the Kentucky primaries this week only 200 polling places were open for voters. And there was only one polling place in Jefferson County, the county with the most people and the largest black population in the state.

Projections this year indicate mail-in ballot use is on the rise. In the first half of this year, many states which do not already have a vote-by-mail election system are scrambling to reimagine the ways we can vote in the midst of COVID-19 realities. Projections by some experts of a second wave of the COVID-19 virus in the fall, and outbreak numbers rising as I write in states including North Carolina, add to the fear that voters may have going to polls. Looming pandemic realities are a real and tangible problem for our election system.

In North Carolina, usually less than 5% of votes are cast by mail in absentee ballot. However, this year, a surge of up to 40% more mail in absentee ballots according to state officials is anticipated. This is why a new bill, House Bill 1169, has been passed in the North Carolina Senate to provide more resources for voting by absentee ballot and to make it easier on voters to request and submit ballots. This bill had three votes against it, all coming from Black Representatives who did not like the bill’s mention of what they called misleading voter ID requirements. This opposition resonates with challenges in our country to white supremacy and systemic racism. Currently North Carolina does not have voter ID requirements in place due to court rulings that struck them down citing the possibility of motivation by racism. Even with this bill generated by bi-partisan support overall and providing more resources for voting by mail, the damage of voter suppression is evident.

Voter suppression has more often than not intentionally targeted the ability of black and Indigenous people of color to exercise the right to vote. This form of systemic racism is not just present in North Carolina, but across the nation. And as adaptation of voting methods to accommodate pandemic realities increases, myths about voter fraud may rise as well.

CIVIC ENGAGEMENT

As Christians and as Lutherans, we have a responsibility to combat the sin of systemic racism and to advocate for fair and accessible elections. On a congregational level, congregations can provide resources and have Get Out the Vote drives.* The congregation I serve, Christ the King Lutheran Church in Cary, has a voting team that is encouraging as many people to vote by absentee ballot as possible this November We will have an informational town hall during the Sunday School hour with a guest speaker and ongoing events to make sure our community is educated, is registered and has a voting plan.

Our elections may look a little different this year, so please: educate yourself, your congregation and your community. Start now! November will be here before we know it. Check out your state’s Board of Elections website and our #ELCAVotes resources, stay informed – and make sure to register to vote. We have the opportunity and the responsibility to advocate for justice and peace and use our voice to vote this November.

* Tips for Get Out The Vote drives and more can be found in the ELCA Civic Engagement Guide.

It’s hard to overstate the impact COVID-19 has had on our communities and our worship experiences. Summer 2020 has begun with a great deal of uncertainty – about our health, the health and well-being of our neighbors, jobs and more. But these past few months have revealed in surprising ways what we have known by faith – God is still at work in our world, inspiring hope, motivating change and leading us to a brighter future. And many congregations have been hard at work, adapting to meet the new needs and changing landscape of worship and faith formation.

To help with this, ELCA World Hunger is delighted to share an adapted version of this year’s Vacation Bible School: “On Earth As in Heaven…At Home!” This adaptation simplifies some of the activities in the original leader’s guide, offers tips for doing crafts and games at home, and provides links to pre-recorded videos you can share.

“On Earth As in Heaven…At Home” Leader’s Guide

The new leader’s guide for this at-home VBS provides simplified instructions for a shorter schedule, as well as alternative activities for parents or caregivers to use at home. The small-group times from the original format have been re-structured into short bible studies, with tips for hosting an online meeting or for households doing the activity on their own. We also included tips for helping children use a journal as part of the small-group times.

New game ideas have been added with an eye toward smaller households doing them, rather than large groups, and new craft ideas can be done with both younger and older children at home. There are also links to the songs for “On Earth As in Heaven” and to pre-recorded videos.

Videos

We are also happy to share that we have pre-recorded videos for the skits and for the Story Time station for “On Earth As in Heaven!” The skits were recorded and performed by Paige and Alexis Greve. There are five videos – one for each day – and these can be shared, posted to your congregation’s website, or played live during online gatherings. Each skit helps introduce the theme for the day.

There are also five skits that tell the stories of projects supported in part by ELCA World Hunger. ELCA churchwide staff tell the stories in the videos, so in each one, children will meet one person who works for the ELCA and hear the story of our neighbors working to end hunger around the world. Each story also includes some fun facts about the countries featured.

All of the videos can be viewed or downloaded from the ELCA’s Vimeo showcase page at https://vimeo.com/showcase/7224146.

Music

ELCA World Hunger also has original music for “On Earth As in Heaven!” There is a song for each day, and you can find zipped folders for each song on our resource page at https://elca.org/hunger/resources#VBS. Each folder will have a recording with vocals, an instrumental recording and a songsheet with chords.

In the leader’s guide for “On Earth As in Heaven…At Home,” we included a permissions letter that details the rights your congregation has to fair use and sharing of the songs and other materials associated with “On Earth As in Heaven.”

This adaptation of VBS for 2020 is the product of many conversations with leaders across the ELCA who provided their input and suggestions as it came together. All of the materials were developed, too, with the generous support of gifts to ELCA World Hunger, and we are happy to provide them for free because of this. If you use “On Earth As in Heaven…At Home,” please consider inviting participants to continue supporting the work of our church toward a just world where all are fed.

If you have any questions or feedback, please contact Ryan Cumming, program director of hunger education for ELCA World Hunger, at Ryan.Cumming@ELCA.org, or Brooke De Jong, program assistant for hunger education, at Brooke.DeJong@elca.org.

Blessings in your ministry!

You remember the story of Jonah and the whale, right? God commands Jonah to preach repentance to his foes in the city of Nineveh. But Jonah wasn’t down with being God’s little messenger. Not about that. Not to them. So, he booked passage on the first ship heading anywhere but there. The Bible tells us plainly that Jonah “ran away from the Lord.”

That worked out about as well as you would expect and after many storms and tribulations Jonah found himself in the belly of a whale; saved from certain drowning by a God with a plan. In the belly of the whale, the reality of the task being asked of him became clear to Jonah. In the belly of the whale, the enormity of the force sending him to Nineveh became clear.

When I announced my intention to go to law school my mother’s family became suspiciously excited. As I went through the application process I talked with them about this school or that. A couple of days would pass, then worked casually into the next conversation somehow would be the stats for that law school’s Criminal Law department. They weren’t subtle. But I of course they thought criminal law. My grandfather was the first Black Genesee County (MI) deputy in the 1950’s. He studied law then finished his career as a magistrate. His only daughter (my mother) was a probation officer briefly. 3 of his 4 sons are, to this day, sworn law enforcement officers. One of them even married a state trooper! Adding a prosecutor to the family would complete the set.

But my distaste for criminal advocacy was years old by then. I was a precocious (read: nosey) kid. I would listen to adult conversations and easily decipher their unimaginative codes. I heard the stories of unnecessarily brutal arrests, cases that went up on scant evidence, hanging judges, and “facilities” (jails and prisons) unfit for humanity. My relatives believed, and still believe, that change can come from within the system and at the very least the system was a little less antiblack during their shifts. But I had no interest in being in the criminal law space. And honestly, I had passively accepted the culture’s prevailing attitudes about crime and criminals. Some neighborhoods simply do require a stronger police presence. I too looked over my shoulder at ATMs for “super-predators.” I took Criminal Law and Evidence because they were required then filled my schedule with Federal Labor and Employment Law, and Alternative Dispute Resolution. I was going to work a standard 9-5 resolving employment contract disputes via forced arbitration clauses (and get filthy rich doing it!) I kept maps of all the exciting places my jet-set lifestyle was going to afford me. Nineveh was not on the itinerary.

After many storms and trials I learned that my skills and talents lay with legislative and executive advocacy. I learned the basics then studied and honed it as the science and the art that it is. I advocated for domestic violence survivors and employees unfairly paid. I advocated for the fair treatment of our immigrant siblings. I advocated for the poor, the unhoused, the mentally ill. I’ve traveled abroad waving the banner for ecological justice and climate change abatement. And then the children. Always the children. I even found time to advocate for more green space in my own neighborhood. Everything and anything except anything that touched on crime or policing. Sure #BlackLivesMatter. But I don’t have to be the spokeswoman for it.

Then I spent I my three days in the belly of the whale. To be more precise the month of October 2019 broke me. It excised whatever small trace of “If you’re not doing anything wrong, you’ve got nothing to fear from the police” remaining in my spirit. Early that month my favorite human, my nephew Xavier, turned 8 years old. He got a new video game that he just loved. He wanted to play it with me. All. The. Time. Sometimes late into the night. We did that. He’s unreasonably scared of spiders. It’s one of those truly annoying things I love about him. I’m constantly called on to go 2 or 3 rooms away and kill the spider that he defiantly heard and is certainly on its way to come and get us. Sometimes he hears them outside. When I’m in a particularly generous mood I go and hunt for his imaginary spiders outside our front door.

Stop right now and Google the name Atatiana Jefferson.

When the news of her death reached the nation something in me broke wide open. It wasn’t just the fact of her death. It’s that her death made headlines for less than one news cycle. I was angry and heartbroken and incensed and grieved and irate and perplexed and exhausted and dying inside. I’m not certain when I was swallowed by the whale. But I was for sure in the belly of the beast; driving along the beautiful California coast from Sacramento to Monterey to offer a keynote address at the synod professional leaders conference– blind through tears. I don’t remember, and it doesn’t really matter what I actually said to the Lord in my car that afternoon. “In my distress I called to the Lord, and the Lord answered me. From deep in the realm of the dead I called for help, and the Lord listened to my cry.”

Through the sacrifice of one beautiful black life, I fortified a voice that advocates for Black bodies.

I’m not yet in Nineveh. I am only now beginning to understand the reality of the task set before me. Through my television screen filled with visions of cities all over the world rallying and rising and rioting I am just now learning the enormity of the source sending me. I am stumbling and fumbling and walking slowly and being led by the Spirit and those who have been on the road longer. I’ve been practicing what I will say when I arrive. I’ve begun saying small snippets in places I would have never dared before. I’ve rallied more. I’ve organized more. Staff meetings are different with me around now (thank you for making space for this, Amy Reumann.) I’ve begun saying in larger and larger spaces that the system we’ve built around crime and punishment requires repentance. I’ve been inviting others into the conversation. But we have not yet arrived in Ninevah. There’s still room for you on the road.

Bio:

Regina Q. Banks lives in Sacramento, CA where she proudly serves as the Director of the Lutheran Office of Public Policy- California. She is very active in her community, dedicating most of her free time to organizing public advocacy to support a host of social and political causes. She is a lifetime member of Delta Sigma Theta Sorority (a public service organization) and, when permitted, shares her life with an ill-tempered chihuahua named Ender Jay.

from the ELCA Advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, director

Partial content* expanded from Advocacy Connections: June 2020

NATIONAL ATTENTION ON POLICE VIOLENCE AND RACISM  | COVID-19 LEGISLATIVE RESPONSE  |   COMPOUNDED MIGRANT CONCERNS  | PROTECTING VOTING RIGHTS DURING THE PANDEMIC

NATIONAL ATTENTION ON POLICE VIOLENCE AND RACISM:  The ELCA recently signed a letter to Congress with a coalition organized through The Leadership Conference on Civil & Human Rights. The letter included specific policy recommendations for just police reform. Campaign Zero, a comprehensive platform of research-based policy solutions to end police brutality in America supported by the ELCA since 2016, also includes insights around barriers to effective misconduct investigations and civilian oversight; more available from ELCA.org/BlackLivesMatter.

Sen. Lindsey Graham (R-SC), the Chairman of the Senate Judiciary Committee, held a planned June 16 hearing on potential policing proposals, stating protests show it is clear that police use of force should be discussed. Un-passed bills introduced by Rep. Steve Cohen (D-TN) have received new life in policy discussions in the House of Representatives, including a 2014 proposal to track incidents of police violence nationally and a 2015 bill that would require independent prosecutors in violent incidents.

COVID-19 LEGISLATIVE RESPONSE:  The House of Representatives on May 15 passed a second economic supplemental bill (The HEROES Act). The $3.5 trillion dollar package included almost all of ELCA Advocacy’s top domestic priorities– including expanding low-income housing, nutrition and unemployment benefits. However, the passed bill did not include any additional funding for an international response.

It is unclear whether the Senate will take up all the provisions of the House-passed bill. ELCA Advocacy is working with partners to ensure that the next Senate supplemental bill will include funding for international response. An active action alert encouraging the U.S. Senate to take action can be found at ELCA.org/advocacy/actioncenter.

COMPOUNDED MIGRANT CONCERNS:  The COVID-19 pandemic as well as federal government response to it have widely disrupted the U.S. immigration system. The ELCA with 250 others signed a letter urging the Department of Homeland Security “to immediately halt expulsions of unaccompanied children and those seeking humanitarian protection and restore the rule of law at our borders” and the CDC to rescind its May 20 order.

Under the CDC order, border officers are expelling some Central American children and asylum seekers to Mexico. The letter indicates reversing the order could allow for the entry and processing of people seeking refuge in the United States. The letter concludes: “Decisions relating to COVID-19 should be aimed at saving, not endangering lives, and should be driven by evidence-based public health measures and respect for human rights.”

PROTECTING VOTING RIGHTS DURING THE PANDEMIC:  “Administering elections during a pandemic is new territory for the [U.S.]. But we do not have to choose between public health and a functioning democracy,” reads a letter to members of Congress signed by the ELCA with a coalition of faith-based organizations. It welcomed CARES Act funds for elections but requested more in the next response package “for the Election Assistance Commission to uphold a safe and secure general election and to support states and localities still facing risks with primary elections.”

“We must have as many safe voting opportunities as possible,” reads the letter, which names no-excuse absentee voting with prepaid postage, an extended voter registration period, same day registration, election day contingency plans and online voter registration among other supportable practices.

*Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

A voice says, “Cry out!”
And I said, “What shall I cry?” (Isaiah 40:6)

There are times when words fail us, when we search for what to say but crying out or sighing must suffice.

Yet there are also times we can turn to crafted words we have come to know through scripture and the church’s liturgy: “We confess that we are captive to sin and cannot free ourselves.” “Have mercy on us.” “O God, you have called your servants to ventures of which we cannot see the ending…”

We pray in all times and circumstances but the specific words we use evolve over time. These changes reflect the needs of the church that is always “beset by change, but Spirit-led” (ELW 729). The forthcoming worship resource, All Creation Sings, includes a section of “Prayers, Thanksgivings, and Laments.” These prayers for assembly and devotional use address a number of topics and circumstances for our time. These include the health of our planetary home, but also the health of our relationships in church, family and society. Page ten of the preview for All Creation Sings provides a brief outline of the topics addressed.

In several instances the prayers may be contextualized by adding a name, country, or situation. When we need the words in a given moment, such prayers give us a beginning point from which we make the prayer speak to a particular time or situation.

Many of you know that the ELCA’s publishing ministry, 1517 Media, is located in Minneapolis. As employees gathered online to pray after the murder of George Floyd, the following prayers from All Creation Sings gave us words for this moment.

Rise up and come to our help, merciful God, for we are in need. Our spirits are weighed down with fear; our bodies feel as fragile as the dust from which we came. All that we have trusted seems hidden from sight. Although this moment has come upon our nation/city, you have not forgotten us. We do not trust in our own power or strength, but in your steadfast love in every generation. Show us your face in this time of trial, remind us of your faithfulness, and save us for the sake of Jesus Christ our Lord. Amen.

Lord Jesus Christ, your own mother looked on when your life ended in violence. Our hearts are pierced with grief and anger at the death of (George Floyd). We commend him to your wounded hands, and his loved ones to your merciful heart, trusting only in the promise that your love is stronger than death, and that even now, you live and reign forever and ever. Amen.

Our prayer, in and with all creation, includes such words and melodies of lament, of indignation, of pleading, and ultimately of hope in God’s presence and mercy. In the months and years ahead, we hope the prayers included in this new resource will give the church needed words for the moments when we ask, “What shall we cry?”

Welcome to the ELCA AMMPARO blog. For those of you who have discovered this and are not familiar with the ELCA AMMPARO strategy, it the ELCA strategy to accompany migrant children and families with protection, advocacy, representation and opportunities. As a holistic, whole church response, AMMPARO accompanies migrants in countries of origin, transit, destination and return!

We look forward to using this space to share in a deeper and more substantial way, our current analysis of the issues we are facing around immigration issues as well as a place to access the many immigration advocacy initiatives that we are a part of as ELCA AMMPARO. Stories of migrants will also be shared here.

Our hope is that this will lead to greater understanding, increased advocacy and thus justice for these very vulnerable children of God!

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Be a part of the response:

Pray
Please pray for people who have been affected by the COVID-19 pandemic. May God’s healing presence give them peace and hope in their time of need.

Give
Thanks to generous donations, Lutheran Disaster Response is able to respond quickly and effectively to disasters around the globe. Your gifts to Lutheran Disaster Response (General Fund) will be used where they are most needed.

Connect
To learn more about the situation and the ELCA’s response:

• Sign up to receive Lutheran Disaster Response alerts.
• Check the Lutheran Disaster Response blog.
• Like Lutheran Disaster Response on Facebook, follow @ELCALDR on Twitter,and follow @ELCA_LDR on Instagram.
• Download the situation report and share as a PDF.