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Commemoration at the Crossroads

By: Rev. Stephen Herr

The crossroads town of Gettysburg, Pennsylvania, became the site of the largest battle in the American Civil War when the network of ten roads that lead into its town center, known today as Lincoln Square, brought together Union and Confederate armies on July 1-3, 1863. These three fateful days of fierce combat resulted in more than 51,000 casualties and the first major Southern defeat in the East. President Abraham Lincoln came to Gettysburg later that year to dedicate a final resting place for the Union soldiers who had died during the battle. The 16th President of these United States would walk and ride along those same streets, ending at the apex of Cemetery Hill to deliver what is now known throughout the world as the Gettysburg Address. In his speech, Lincoln reminded the nation of America’s founding ideal that all persons are created equal.  He then challenged Americans to complete the unfinished work of the founders.

This summer marked the 157th anniversary of the battle, the town would have normally been abuzz with tourists, students, and history enthusiasts. The streets of Gettysburg, however, have been largely quiet in wake of the COVID-19 pandemic. Just as in 1863, the nation is at a crossroads. This year has brought a pandemic, racial unrest, anti-racism protests, and calls for reform and change. The same thoroughfares that opposing armies traversed in 1863 have been filled with people standing in unity amidst a new crossroads in history. They have come to remember, lament, repent, and pray.

The Lament and Repent Prayer Vigil sponsored by the Gettysburg Area Ministerium corresponded with the commemoration of the 5th anniversary of the shooting at Emanuel African Methodist Episcopal Church in Charleston, South Carolina. On June 17, 2015, Clementa C. Pinckney, Cynthia Marie Graham Hurd, Susie Jackson, Ethel Lee Lance, DePayne Middleton-Doctor, Tywanza Sanders, Daniel Lee Simmons, Sharonda Coleman-Singleton, and Myra Thompson were murdered when a self-professed white supremacist entered the church where they were conducting a Bible study and opened fire. Last summer the Churchwide Assembly of the Evangelical Lutheran Church in America (ELCA) adopted a resolution to commemorate June 17 as a day of repentance for the martyrdom of the Emanuel Nine.

Gettysburg is home to a number of Lutheran institutions, including two congregations— Christ Lutheran and St. James Lutheran—United Lutheran Seminary, Gettysburg College, and SpiriTrust Lutheran, a social ministry organization. In the wake of national unrest and protests calling for racial justice and an end to racism, the local Lutheran congregations began to consider how they might provide opportunities for prayer, conversation, education, and action. At the same time, the Gettysburg Area Ministerium, an ecumenical gathering of religious leaders, discussed how it might best address racial injustice and racism. The Reverend Dr. Fred Young, Ministerium chair, highlighted the group’s more than seventy-year history of ecumenical collaboration for worship, social action, and outreach. With that history of a vibrant ecumenical spirit, discussions were underway for the Ministerium to host a community-wide event to emphasize unity while also providing opportunities for lamentation and repentance for racism still prevalent in churches and throughout the nation. Young declared, “There is an energy that clearly suggests we are in this pandemic of illness and social injustice, together.”

Pastor Jay Eckman from Christ Lutheran Church invited the planning group to consider holding the event in conjunction with the commemoration of the Emanuel Nine. Eckman shared the ELCA resolution with his ecumenical colleagues and the planners spent considerable time processing their emotions surrounding the myriad of issues facing the community and nation. Together the planners joined in prayerful consideration, seeking to discern what God was calling people of faith to do in this moment. Eckman noted that the group decided that the way to begin was to come before God in prayer on June 17 and invite the community to participate.

The Ministerium resolved to hold small outdoor gatherings throughout the downtown area. Each congregation was assigned a location along the four main streets emanating from Lincoln Square. Organizers structured the gathering sites such that they formed a cross with the town square in the center. At each location, one of the pastors led a brief prayer service of remembrance, lament, and repentance with the goal of fostering unity and hope. Ministerium Secretary Jenn Vintigni requested participants to wear masks and observe social distancing in accordance with guidelines from the Commonwealth of Pennsylvania and the Center for Disease Control.  Fourteen different congregations participated in the event—including both ELCA Lutheran congregations in Gettysburg along with representatives from the seminary and college. “It was a wonderful public witness,” commented Eckman, who joined with Pastor Stephen Herr in leading a service from the historic front steps of Christ Lutheran Church. There, on July 1, 1863, Army Chaplain Horatio Howell, a Presbyterian minister and chaplain of the 90th Pennsylvania Volunteers, had been shot and killed as he emerged from Christ Lutheran where he was tending to the needs of wounded Union soldiers. On June 17, participants gathered in front of the church with its memorial tablet to Howell in remembrance of the deaths of those who were killed at Emanuel AME Church.

The same streets that witnessed bloodshed, suffering, and grief in 1863 served as a meeting place for church goers, community members, clergy, seminarians, and visitors from a wide array of Christian traditions. They came together in a socially distanced manner to remember the Emanuel Nine, pray for racial justice, stand against racism, and call for unity and peace. The Reverend James Dunlop, who serves as bishop of the Lower Susquehanna Synod, indicated it was “deeply moving being with a group of people to lament and repent in prayer.” He went on to share how significant it was to stand in a cruciform way across the town to witness and remember.  Jeremiah Herbert, the lead pastor at the Intersection Church—an Assembly of God congregation—expressed how grateful he was for the diversity of ecumenical partners. Participating churches included four congregations from the ELCA’s full communion partners: The Episcopal Church, the United Church of Christ, the Presbyterian Church (USA), and the United Methodist Church, as well as congregations from the African Methodist Episcopal Zion Church, The Assemblies of God, Foursquare Church, the Baptist Church, the Church of God, and the Church of Jesus Christ of Latter-Day Saints.

Almost three hundred people, positioned at twelve different locations, participated in the event. Motorists slowed and engaged the group, with some offering support and others expressing disfavor.  Those encounters led Pastor Andrew Geib from St. James Lutheran Church to observe how much anti-racism work is needed in Gettysburg and around the nation. Community and faith leaders echoed his thoughts.  Local activist groups have held protests in Lincoln Square to raise awareness. Gettysburg officials, including the mayor and chief of police, recently joined with faith and community leaders on Lincoln Square to pray together and commit to working towards greater racial justice in Gettysburg. Pastor Michael Stanley from St. Paul African Methodist Episcopal Zion Church in Gettysburg helped lead that gathering in prayer. Gettysburg area churches, community officials and leaders, and activist groups are all exploring ways to raise awareness concerning racism, facilitate conversations, educate, and take action. While this unfinished work looms large, Geib appreciated this meaningful beginning. “Standing with members of the congregation and community, reflecting on words from Psalm 42, and listening to the church bell toll in remembrance of the Emanuel Nine was one of the most powerful moments of my pastoral ministry.”

Most historians consider the battle of Gettysburg to be a significant turning point in the American Civil War. While the war would continue for two more years, Gettysburg marked the beginning of the decline and eventual fall of the Confederacy. Here in this pivotal place, those gathering to commemorate the Emanuel Nine expressed a hope that America would seize this moment as an opportunity to confront its past and embrace a future dedicated to the eradication of racism. Following the service in front of Christ Lutheran, Elizabeth Peter found herself reflecting on the gathering taking place in Gettysburg and those around the nation. “This is the first time in my lifetime that I’ve seen this much attention to the pain and grief of black people and an actual desire to address systemic racism in all spectrums of our lives.” This recent graduate from United Lutheran Seminary cast a hopeful vision of what could emerge: “I do believe this can be a turning point if people lean into the challenge of learning, growing, and putting aside what you think you may know and really dig into the trauma caused by the history of racism in this country.”  Julie Jackson, who began her internship at Christ Lutheran in August, attended with a number of seminarians hoping that the commemoration service ignites a fire in the ELCA. “I pray that this fire for justice burns and spreads throughout our congregations to end the uncomfortable silence that surrounds talking about racial justice and understanding.” For Jackson, who has an interracial family, the commemoration and anti-racism work are never far from her mind. “I am exhausted from bearing the burden of trying to explain why I am so disgusted by the racial injustice in this country.” Jackson’s exhaustion and perspective further highlights the sense of urgency and necessity for communities around the nation to commit themselves to the important work of racial justice.

On that Dedication Day of November 19, 1863, Lincoln stood over the graves of soldiers who gave their lives fighting to preserve the Union and to bring an end to slavery. “It is rather for us,” proclaimed Lincoln, “to be here dedicated to the great task remaining before us.”  And so, on this, the 157th anniversary of the Gettysburg Address, a great task remains before the nation and the church today. The unfinished work of dismantling systemic racism and ensuring racial equality throughout this nation and within the churches of Jesus Christ endures. The American republic finds itself at a crossroads. Gettysburg’s prayerful commemoration of the Emanuel Nine bore witness to the continuing necessary struggle to address the unfinished work of racial justice with humility, hopefulness, and a prayerful openness and commitment to learn, grow, and unite.

 

The Rev. Stephen Herr is the senior pastor of Christ Evangelical Lutheran Church in Gettysburg, PA. He is also serves as president of the Lutheran Historical Society of the Mid-Atlantic and president of the Lincoln Fellowship of Pennsylvania.
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November Update: UN and State Edition

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.

U.N.| California | Minnesota | Ohio | Pennsylvania | Washington | Wisconsin

United Nations

Dennis Frado, Lutheran Office for World Community, New York, N.Y. ELCA.org/lowc

Women’s Human Rights Advocacy Training: The Lutheran World Federation in collaboration with Church of Sweden, Finn Church Aid, Mission 21, the World Council of Churches and ACT Alliance is holding an advocacy training on women’s human rights (26 October – 13 November 2020). The training is usually held annually in person, and this year, due to COVID-19 it is being held virtually.

Topics covered include introduction to the Convention on the Elimination of all Forms of Discrimination Against Women (CEDAW), tools and opportunities for engaging in preparing for parallel (also known as “shadow”) reports to CEDAW, the intersection between human rights, faith and gender, Gender-Based Violence prevention and responses, the role of men and boys in gender justice advocacy among others. LOWC is involved in the planning and facilitation of some sessions during the training. A resource for faith-based organizations on affirming women’s human rights can be found here.

General Assembly’s Third Committee Has Dialogues with Human Rights Mandate Holders: As it has done for some years, the General Assembly’s Third Committee has been having dialogues in recent weeks with various persons holding human rights mandates from the Geneva-based UN Human Rights Council. While LOWC has been monitoring quite a few of these discussions on topics such as racism and racial discrimination, advancement of women, rights of indigenous peoples, and internally displaced persons, it took special note of the discussion with the Special Rapporteur on the situation of human rights in the Palestinian territories occupied since 1967, Professor S. Michael Lynk.  His report this year reviewed the situation of human rights in the West Bank, including East Jerusalem, and in Gaza and focused on accountability related issues. Lynk also held a separate virtual discussion with the UN NGO Working Group on Israel-Palestine, of which LOWC is a member, as he has in previous years on this occasion.


California

Regina Q. Banks, Lutheran Office of Public Policy- California https://lutheranpublicpolicyca.org/

Getting ready for the election: The Lutheran Office of Public Policy in California (LOPP-CA) has been working diligently to prepare for the upcoming election. The staff did work around building patience and an understanding of the process. In the weekly Advocacy in Quarantine meetings, LOPP-CA worked with constituents to talk through the timeliness of the election while holding space for further learning on the state’s Proposition.

Prop 16 Text Banking: LOPP-CA went forward this month in continuing to text bank with the Prop 16 coalition. The office has been reaching out to California voters through a texting platform called Thru Text in hopes of overturning the state-wide ban of affirmative action, something that has been in effect since 1996. There has been a committed group of parishioners and advocates meeting every Monday to push this outreach, and so far the office has reached more than 600,000 voters in the state.

Partnering with California Food and Farming Network: Continuing the office’s commitment to advocate for food and farming, LOPP-CA has begun working closely with the California Food and Farming Network (CFFN), a coalition of around 40 advocacy organizations such as food banks, legislative advocacy, farming service organizations, and partners from across both the food and farming sectors. The Network has begun its strategic process for the year 2021, centering racial justice and equity in their approach. LOPP-CA has joined CFFN for this visioning process, and has given financial contributions toward centering racial justice through committing funds to CFFN’s community Engagement process. Specifically, CFFN will be reaching out into communities of color, finding leaders and advocates within food sectors, and providing compensation for their expertise. This listening campaign will take the expertise learned and structure CFFN 2021 priorities.


Minnesota

Tammy Walhof, Lutheran Advocacy- Minnesota http://www.lutheranadvocacymn.org/

State Legislative Elections: Although the Minnesota Democratic-Farmer-Labor Party lost some seats in the House, it retains control of the chamber. In the Senate, some flipped districts occurred, but the balance remains the same. Unfortunately, at least one of the Republicans that was ousted was one who was helpful to our housing agenda. All the main leaders from both parties and both chambers retain their positions.

Minnesota U.S. Elections: Rep. Colin Peterson was ousted from Minnesota’s 7th congressional district seat and replaced by former State Senator/Senate President Michelle Fischbach, who also served briefly as Lt. Governor when Tina Smith was appointed to the U.S. Senate. Representative Peterson served as the long-term chair of the Agriculture Committee, a committee Fischbach hopes to serve on as it also addresses nutrition issues.

Update on Special Session #5: A carefully negotiated $1.36 billion bill including bonding, supplemental appropriations, and “tax  relief” for farmers and small businesses was finally passed when House Minority Leader Daudt let his caucus vote their conscience. Freed by Daudt, many House Republicans joined the bipartisan bill. Thanks for your hard work on the housing pieces!

Included in the bill were

  • $100 million in Housing Infrastructure Bonds
  • $16 million in General Obligation Bonds for Public Housing
  • A large amount for transportation including roads and bridges, some public transportation, and electric vehicle charging infrastructure
  • Bonds for public facility projects, public safety, the University of Minnesota, and other various public works, including municipal water infrastructure & solar projects
  • $31 million in a supplemental appropriation (added to last year’s biennial budget)


Ohio

Deacon Nick Bates, Hunger Network in Ohio hungernetohio.com

Hunger For Justice Conference: On November 9th the Hunger Network sponsored the Hunger for Justice Conference featuring theological reflection on the election and analysis of what is to come so that faith leaders across the state can identify opportunities for successful advocacy!

Visit www.hungernetohio.com/summit for links to our plenary panel, theological reflection and musical reflection of what the election means to our communities


Pennsylvania

Tracey DePasquale, Lutheran Advocacy Ministry–Pennsylvania (LAMPa) www.lutheranadvocacypa.org

Shaping Hunger Policy in PA: LAMPa Director Tracey DePasquale participated in the quarterly meeting of the state’s Emergency Food Assistance Advisory Committee, where the state Department of Agriculture and charitable feeding organizations assessed the current response to emergency nutrition needs during COVID-19, mapped likely needs and set goals for meeting those needs in the upcoming state budget.

LAMPa Participates in Virtual Human Trafficking Rally: LAMPa participated in a Pennsylvania Anti-Human Trafficking Advocacy Work Group sponsored Advocacy Day lifting legislation that provides definitions and the offense of trafficking individuals; repealing provisions relating to patronizing a victim of sexual servitude; promoting prostitution and living off sexually exploited persons; commercial sexual exploitation; and providing for Safe Harbor for Sexually Exploited Children Fund.

Workshop presented at We Love: LAMPa Program Director Lynn Fry shared a workshop titled : Take a Stand: Advocacy & Equality in Pennsylvania at the second ELCA NEPA Synod We Love Event – Building Safer & More Welcoming Congregations for LGBTQ+ Youth and Families.

Equipping leaders and vital congregations for discipleship in a democracy: LAMPa continued to disseminate election information to congregations, synods, and leaders regarding election security, poll watching, and voter safety. DePasquale and ELCA Advocacy Director Amy Reumann presented to leaders in the NWPA Synod Bishop’s Convocation.

Responded to Legislative threats to Medicaid: LAMPa worked to successfully stop legislation that threatened Medicaid provisions and funding.

Advocacy and Faith Formation: DePasquale taught a virtual adult faith formation class at Holy Spirit, Emmaus, SEPA Synod.


Washington

The Rev. Paul Benz and Elise DeGooyer, Faith Action Network fanwa.org

Election Successes: WA state passed Referendum 90 for Safe and Healthy Youth, a bill the legislature passed in the 2020 session mandating sex education in our K-12 school system with age-appropriate stages. This referendum was supported by sexual assault and domestic violence advocates, as well as a broad coalition of faith leaders who signed this letter, in contrast to opposition from the “religious right.” FAN was very involved in the campaign to secure the 60% approval. We also secured funding for our Long-Term Care Trust Fund via constitutional amendment – among the first of such funds in the nation.

New Regional Organizers: We are excited to share that our organizing team is expanding! FAN is able to fulfill one of our dreams of having a stronger presence statewide by hiring part-time Regional Organizers in Western, Central, and Eastern Washington as well as two social work interns from the University of Washington. We look forward to building deeper relationships with our Network of Advocating Faith Communities (NAFCs) and local organizations statewide.


Wisconsin

The Rev. Cindy  Crane, Lutheran Office for Public Policy in Wisconsin (LOPPW) loppw.org

ELCAvotes: Wisconsin had a record turnout of voters! Since March, LOPPW placed major emphases on encouraging people to vote, especially absentee, and on countering misinformation. We often worked in coalition with ELCA partners and a statewide voting coalition. October efforts included interviewing a Wisconsin Elections Commission representative for Wednesday Noon Live and creating six Ballot Box FAQs videos, including one with an interview with the ACLU.

Care for God’s Creation: LOPPW’s statewide task force, so far with members from five synods, began planning a Care for God’s creation virtual advocacy day to coincide with an emerging new WI State Budget.

Trainings: LOPPW helped in organizing an advocacy webinar, co-hosted by ECSW WELCA. We also led discussions on voting and advocacy with adults and confirmands in LAS and in SCSW.

COVID-19: Participated in meeting with Lieutenant Governor on health mandates challenged by courts and possibly the legislature. I was then in dialogue with the bishops about drafting a statement, which can be found here. LOPPW also joined an interfaith group to organize an action to address the problem.

New Resource: Read our new resource, “Advocating Locally,” for information about engaging your community!

Criminal Justice: We’ve begun reviving efforts to return 17-year-olds to juvenile courts, led by our Hunger Advocacy Fellow, Kyle Minden.

Anti-Racism: We offered consultation to ECSW’s Global Missions Committee on integrating anti-racism efforts into their work. I invited Regina Banks to give a presentation at one of their meetings.

Immigration and Refugees:  We offered consultation to the SCSW Immigration Task Force and created a video to address decreasing number of refugees in U.S. for the national, “Lift the Torch of Welcome” vigil.

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November Update: Advocacy Connections

Partial content* expanded from Advocacy Connections: November 2020

ELECTION 2020 AND ELCAvotes  |  COVID-19 STIMULUS AND OTHER “LAME DUCK” SESSION ACTIVITY  |  OFFICIAL PARIS CLIMATE AGREEMENT WTIHDRAWAL  |  ATROCITY PREVENTION  |  PRESIDENTIAL DETERMINATION ON REFUGEES

 

ELECTION 2020 AND ELCAvotes:  In synods and congregations, through leaders and members, and with ELCA advocacy tools, faith-informed civic engagement has been lively in this unique 2020 election season. ELCA Advocacy staff continues monitoring post-election activity as states with narrow margins could see recounting efforts, protests or litigation over the coming days. Following election season, staff will prepare engagement plans with newly elected members of Congress and will finalize policy priorities for the 117th Congress in 2021.

In social media, blog posts and webinar participation, the ELCAvotes initiative with various collaborators has shared important, non-partisan sourced messages, including encouraging young adult voters, raising awareness of state deadlines for registering and early voting, promoting healthy polling practices, providing response tools for potential voter intimidation and lifting up counting every vote.

 

COVID-19 STIMULUS AND OTHER “LAME DUCK” SESSION ACTIVITY:  An additional COVID-19 relief package urgently must be decided by lawmakers before the holidays and adjournment as a bulwark against economic and health hardships for vulnerable and hungry people. Use our Action Alert to use your voice! All appropriations bills are also now being considered by the Senate.

The clock is ticking to see if appropriation decisions will be moved to the 117th Congress by continuing resolution. Another notable to-do item for the 116th Congress to be revisited before the end of the 2020 session is passing a budget by Dec. 11 to avoid a government shutdown.

 

OFFICIAL PARIS CLIMATE AGREEMENT WTIHDRAWAL:  On Nov. 4, the U.S. officially left the Paris Climate Agreement. “By exiting the Agreement, the current administration has abdicated its responsibility to work with the rest of the world to tackle the climate crisis,” reads a statement from We Are Still In with which the ELCA participates.

We regret the U.S. decision but resolve to be accountable to God and continue our work as stewards of creation. The incoming Biden Administration has announced its intention to rejoin soon after the inauguration.

 

ATROCITY PREVENTION:  The ELCA continues to advocate within the U.S. government for strengthening of atrocity prevention programs. Use your voice to advocate for the Safe from the Start Act particularly, which expands the ability of the U.S. government to prevent gender-based violence at the onset of humanitarian emergencies.

Recently, advocacy staff participated in a consultation with the Principal Deputy Assistant Secretary for the Bureau of Conflict and Stabilization Operations, where we provided feedback and key issue recommendations. Use Action Center tools to urge advancement of policy pieces like the Safe from the Start Act.

 

PRESIDENTIAL DETERMINATION ON REFUGEES:  President Trump signed a Presidential Determination on refugees on Oct. 27, authorizing a goal for FY21 of only 15,000 people. The new admissions goal is an 18% reduction from the FY20 goal of 18,000, an 80% cut from the historic norm and the lowest target in the history of the U.S. Refugee Admissions Program.

The formal identification followed a Sept. 30 announcement. The new goal was set after significant commentary from refugee advocates and resettlement agencies, including Lutheran Immigration and Refugee Service and the ELCA, which implored the president to raise the ceiling and allow for greater numbers to be admitted and resettled in the U.S. An Action Alert from LIRS is available at votervoice.net/LIRS/campaigns/77949/respond to add your voice to those objecting to the figure and the impacted lives it represents. More at blogs.elca.org/advocacy/raising-the-refugee-ceiling/.

 


Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

 

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November 22, 2020–Helping Your Neighbors

Danny Stone, Marion, IA

Warm-up Question

What are your favorite non-profit organizations?

Helping Your Neighbors

There are few ELCA youth directors who wake up every morning and separate the goats from the sheep.  I get to live out today’s Gospel twice a day! I serve full-time at Faith Lutheran Church in Marion, Iowa and live on a 40 acre farm animal sanctuary which cares for 60+ animals.  My wife, Alison, and I founded Hercules’ Haven as a forever home for animals.  It is a place where people can come to experience grace, compassion, and grow in empathy.  With church and farm, non-profits rule my life.

As you can imagine, 2020 has been difficult for non-profit organizations.  Our friends at the local rescues struggled during the shutdown.  All in-person fundraising events were cancelled, volunteers stayed home, and each organization had to double-down with skeleton crews. Everyone pivoted to online fundraising and eventually helpers returned.  Grants and gifts helped make up the difference, and we welcomed Zoom visitors from across the country.  

2020 had another surprise for Central Iowa and its struggling charities.  On August 10th, a powerful storm system moved across the Midwest.  This “derecho” pummeled communities from Iowa to Indiana.  A narrow band over Cedar Rapids had gusts over 140 mph.  That is equal to an EF3 tornado or Category 4 hurricane.  1.9 million utility customers across the region lost power. The storm devastated the greater Cedar Rapids area.  The city lost 60% of its tree cover, crops were destroyed, and most homes suffered mild to severe damage.  The homeless population doubled overnight when the fire department deemed 1000 homes, apartment buildings and businesses “unsafe to occupy.”  

Once animals were secure, the Cedar Rapids animal rescues mobilized to help each other and the community.  The Atomic Salon, a plant-based salon and yoga studio, closed to “normal operations” and became a distribution center for necessities and hot vegan meals.    New groups organized to gather aid, share supplies, and offer comfort.  The “animal people” joined the growing volunteer army that spread out to help their neighbors.  It was one of the few times in American history, when suburban dwellers would gladly welcome a masked stranger waving a chainsaw.

National press coverage briefly reported the Iowa storm, but the story was buried by a busy news cycle.  Many in Iowa felt that they were being ignored by the rest of the country.  Insurance claims reached 1.8 billion dollars by November 9th.  Many homes have tarped roofs, missing doors, and damaged siding.  Contractors are booked until October of 2021.  We are thankful for all our new friends who traveled to offer help.  Life goes on and we cope the best we can.  Fields need to be prepped for spring, non-profits still help people and animals, and neighbors still help neighbors.

Discussion Questions

  • 2020 feels like a string of disasters, one after another.  What are some of this year’s disaster stories?
  • How have non-profit organizations aided disaster victims?

Christ the King Sunday

Ezekiel 34:11-16, 20-24

Ephesians 1:15-23

Matthew 25:31-46

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The parable of separating goats and sheep is the last parable in Matthew’s Gospel. This was Jesus’ final lesson before his crucifixion and resurrection, and he chose to talk about barnyard animals?  

Parables based on farming metaphors were a natural way for Jesus to affect his audience.  Even those living in cities saw flocks in the fields and animals in the market.  Farming stories are rarely part of today’s life.  According to the Farm Bureau, only 2% of Americans live on a farm or ranch.  If you are lucky enough to have a farm kid in your group, now is their time to shine.

Why do you need to separate goats from the sheep?  Everyone is friendly in the field, but at feeding times and bedtime, goats are … jerks.  They bash and butt the sheep away from the grain and will push their wooly friends out of their shelter into the rain.  “Stubborn as a goat” is a real thing and being “sheepish” is also true.  Honestly, sheep are easy and agreeable.  Goats cause far more mischief.  

Jesus wanted to help us understand the “final judgement.”  Righteous sheep are on the right. Undesirable goats are sorted to the left.  The King blesses those on the right for their works of kindness to others.  The goats on the left are cursed for ignoring others. In all things, we must remember that Jesus separates and judges – Jesus judges.  Throughout history and definitely today, we are too eager to judge.  Leave the judgements to Jesus and go out and serve others.

Discussion Questions

  • When have you felt that someone was judging you?
  • When have you judged someone else?
  • How do you think Jesus will judge you? Your family? Friends? Our leaders?  By what standard?

Activity Suggestions

Closing Prayer

Dear heavenly Father, blessed Son and inspiring Holy Spirit, help us through the storms of 2020.  Challenge us to serve and remind us to withhold judgement.  In your name we pray. Amen.

 

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Index of the November 2020 Issue

Issue 73 of Administration Matters

Portico’s new mental health services support members during pandemic
COVID-19 has taken a heavy toll on our emotional health, disrupting the way we live, work, connect, worship and care for our loved ones. In this blog post, Josh Smith, leader of Portico’s products unit, describes how new 2020 online mental health support services are playing a critical role. Jeff Thiemann, Portico’s president and CEO, underscored the broad need for this kind of support in his recent two-minute video message to the ELCA Church Council. If you provide ELCA-Primary health benefits, remind your members that, right now, we all need to take extra care of our health and that their benefits can help.

Online giving solutions
Tithe.ly is an ELCA preferred vendor offering a family of online tools to help increase giving, manage congregational membership data and engage members throughout the week. Featuring online, mobile and text giving options, Tithe.ly has expanded its product line to offer low-cost websites, church management software and apps to ELCA congregations. Is your congregation paying for several technology solutions every month? Tithe.ly’s new “All-access” plan includes a giving platform, a church website template, church management software and an app, all for one flat rate. Take advantage of special prices available exclusively for ELCA congregations at get.tithe.ly/elca.

Reducing legal liabilities
America is more litigious than ever before. Knowing where your organization stands in terms of its legal liabilities will help you prepare for potential pitfalls. While you may not be able to avoid all legal risk or anticipate every legal threat, there are steps you can take to reduce liability. >More

How to identify church leaders
If a church is to grow, it needs to identify good leaders. Finding new leaders is as critical as the quality of the leaders being discovered. But where do you find these people? It helps to look for certain qualities that all good leaders need or that, consistently over time, seem to make good leaders. >More

Dell computers purchase program
The ELCA continues to partner with Dell computers and its Corporate Affiliate Purchase Program, which extends to ELCA synods and congregations. Here is information regarding current specials being offered to us: Dell’s Member Purchase Program is announcing a new discount percentage on Dell and Alienware electronics and accessories. Members can now save 10% on top tech accessories, including monitors. Doorbuster weekly events start Nov. 5, and the main sale starts on Nov. 16. Complete sale and purchasing information is available in this flyer.

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Called to Common Mission: the Lutheran-Episcopal Full Communion Partnership at 20

By: Dcn. Mitzi Budde

On January 6, 2021, the Evangelical Lutheran Church in America and the Episcopal Church will celebrate twenty years of full communion. Full communion was established between the churches in the ecumenical agreement, Called to Common Mission, and inaugurated in 2001 at the Washington National Cathedral with a festival Epiphany Lutheran-Episcopal joint Eucharist. Called to Common Mission was the culmination of over thirty years of ecumenical dialogue leading to agreements on theology, Scripture, sacraments, and church polity.

What has this full communion agreement meant for our churches over these twenty years? We’ve worshipped together in joint celebrations and shared liturgies and developed a deep familiarity and appreciation for each other’s liturgies and confession of the faith. We’ve come to know the richness of our common foundation in the sacramental life of baptism and the Eucharist (even – or perhaps especially – in this season of COVID fasting from in-person worship and sacraments).

We have established full recognition of one another’s ordained ministries and the office of bishop. Episcopal priests are serving in ELCA congregations, and ELCA pastors are serving in Episcopal parishes. The permanent diaconate has found convergence and renewal in both churches.

Our bishops participate in each other’s installations/consecrations and confer with one another in local synods/dioceses. The Episcopal Diocese of West Missouri and the Central States Synod of the ELCA moved into shared offices in Kansas City, Missouri last year, the proximity creating new possibilities for partnership and collaboration. In the future, Episcopalians and ELCA Lutherans might build upon this model and establish diocesan/synodical partnerships with shared staff.

The Episcopal Church and the ELCA have established many joint ministry sites, as seen on the Lutheran-Episcopal Asset Map. Currently there are at least 73 Lutheran-Episcopal shared parishes across the country, such as Epiphany Lutheran-Episcopal in Valdez, Alaska which has been a joint congregation since 1978, pre-dating the full communion partnership by two decades. Our two churches are planting mission congregations together, such as Christ’s Beloved Community / Comunidad Amada De Cristo, an intercultural, bi-denominational, bilingual church start on the southside of Winston-Salem, North Carolina. We now have over 30 joint Lutheran-Episcopal campus ministries at colleges and universities and nearly 40 other forms of shared ministries, such as a summer camp and conference center, two social advocacy ministries, a school, and a border ministry.

Cruzando Fronteras was established in 2019 as a “new vision for border ministry” along the Arizona/Mexico border, sponsored by the Episcopal Diocese of Arizona and the Grand Canyon Synod of the ELCA. Their mission includes prayer and relational action along the border, advocacy for migrants and detainees, promotion of immigration reform, and Latino/Hispanic congregational development.

In Washington, D.C., ELCA Lutherans and Episcopalians work collaboratively on advocacy issues on Capitol Hill. Our two churches are working side-by-side to advocate on issues such as racial justice, immigration rights, environmental justice, and the abolition of human trafficking. The two churches jointly hosted an online faith-based advocacy training course, “Advocacy Tools for Loving Your Neighbor” in July 2020, where Episcopal Presiding Bishop Michael Curry and ELCA Presiding Bishop Elizabeth Eaton, together with advocacy leaders, explored issues needing the church’s advocacy and methods for making our collective voices heard.

Annually, the four presiding bishops in full communion in the U.S. and Canada prepare a shared devotional series for the four churches. The theme changes every year. For 2020, Presiding Bishop Michael Curry (TEC), Bishop Elizabeth A. Eaton (ELCA), Bishop Susan C. Johnson (the Evangelical Lutheran Church in Canada), and Archbishop Linda Nicholls (the Anglican Church of Canada) prepared a series of devotional bulletin inserts for the Season of Creation. These inserts invite our members to live out their vocation as stewards of creation through Scripture, hymns, advocacy and action. For the four churches, this is also an opportunity to strengthen relationships with one another. Together, they have claimed the name “Churches Beyond Borders” as they leverage the strength of bilateral partnerships that have come to serve as full communion partnerships among the four churches.

Having close ecumenical relationships already established means that the structures are in place to work together when the unexpected happens. The ELCA and the Episcopal Church have worked jointly on disaster relief for years in many parts of the country. When COVID-19 hit our nation, the two churches worked together with other ecumenical partners to craft ecumenical COVID guidelines for reopening parishes. The statement, Resuming Care-Filled Worship and Sacramental Life during a Pandemic, was developed by the Ecumenical Consultation on Protocols for Worship, Fellowship, and Sacraments, which was an interdisciplinary group of theologians, scientists, physicians, pastors, bishops, and practitioners from United Methodist, Evangelical Lutheran, Episcopal, Pan-Methodist, and Roman Catholic traditions, with the assistance of the Center for Disease Control.

A national Lutheran-Episcopal Coordinating Committee is charged with helping the two churches implement the full communion agreement and integrate it into our denominational mission and ministries. The Coordinating Committee’s charter defines its work as a ministry of encouragement: encouraging trust, cooperation, and mission; encouraging new and ongoing cooperative ministry work; encouraging communication of common mission work; encouraging prayer in support of full communion; encouraging communication of the work of this committee; and encouraging processes of decision-making. The Coordinating Committee’s current co-chairs are ELCA Bishop Donald Kreiss and Episcopal Bishop Douglas Sparks. Currently, the Coordinating Committee is currently updating the guidelines for clergy exchanges. The coordinating committee will also explore possibilities for establishing diaconal exchangeability.

Prayer for the church of Jesus Christ in its various expressions and for the members and ministries of the churches is the core call of ecumenical relationships. ELCA Presiding Bishop Elizabeth Eaton and Episcopal Presiding Bishop Michael Curry modelled this commitment of mutual prayer by inviting congregations and individuals to pray together through the COVID season, starting at Pentecost 2020.  A Prayer for the Power of the Spirit Among the People of God was crafted by a team of Lutheran and Episcopal prayer leaders in light of the pandemic. This is a call to pray for and with one another, seeking spiritual renewal in these challenging times and revival for the common mission we share.

A Prayer for the Power of the Spirit among the People of God
God of all power and love, we give thanks for your unfailing presence and the hope you provide in times of uncertainty and loss.
Send your Holy Spirit to enkindle in us your holy fire.
Revive us to live as Christ’s body in the world:
a people who pray, worship, learn, break bread, share life, heal neighbors, bear good news, seek justice, rest and grow in the Spirit.
Wherever and however we gather,
unite us in common prayer and send us in common mission,
that we and the whole creation might be restored and renewed,
through Jesus Christ our Lord. Amen.

As ELCA Lutherans and Episcopalians celebrate 20 years of this flourishing full communion ecumenical relationship, may the Spirit inspire and empower us for many new creative partnerships in mission and ministry together in the years to come!

 

Dcn. Mitzi Budde, D.Min, is Head Librarian and the Arthur Carl Lichtenberger Chair for Theological Research at Virginia Theological Seminary. She is an ELCA deacon and has served as an ELCA representative on the Lutheran Episcopal Coordinating Committee since 2008.
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From ELCAvotes to discipleship in a democracy

By the Rev. Amy E. Reumann, ELCA Advocacy Director

ELCA Lutherans have taken to heart “that energetic civic engagement is part of their baptismal vocation, both as individuals and through the church’s corporate witness” (ELCA social message on “Government and Civic Engagement in the United States: Discipleship in a Democracy,” pg. 14). Enthusiasm and responsibility for voting were relayed in the 2020 election, as in this social media post from Christopher Vergara of the ELCA Metropolitan New York Synod:

“Guess who voted in their first presidential election!?!? we were reminded throughout the whole experience – especially on this Día de los Muertos – of all those who have gone before, those who have fought for a long time and those who keep fighting, keep inspiring, keep kicking… We were going up the stairs to the voting area, when this older woman was barreling down the stairs. Her aide was chasing after her telling her to slow down. She said ‘I just voted, I feel so good my knees don’t even hurt!!!’”

Americans turned out to vote in record numbers last week, reaching the highest voting rate in 120 years. About 160 million people, 67% of eligible voters, participated despite long lines and extensive misinformation campaigns about when, where and how to vote. This extraordinary election took place under the health and safety challenges posed by a pandemic, calls for long overdue racial equity and the sometimes-disturbing discourse of a deeply polarized public.

 

GRATITUDES AND CONCERNS

There is much for which we can be grateful. Threats of targeted violence and extensive intimidation did not materialize. Americans stepped up to serve as election officials, poll workers, get-out-the-vote organizers and election monitors. We experienced exuberant and robust participation that exemplifies what the social message describes, that “U.S. Lutherans have learned that their neighbors are best served by a government in which supreme earthly power is held publicly by the people (a democracy) and they are governed by representatives chosen in fair elections in which each person is assured of their vote (a republic)” (pg. 9).

There are worries, too. President Donald Trump continues to assert, without providing evidence, allegations of widespread voter fraud. Although the Department of Homeland Security has called the 2020 election “the most secure in American history,” the president has not yet conceded, raising concerns for an orderly transfer of power with worrisome implications for national security and pandemic response. Election season continues in Georgia, with two runoff elections that will determine the composition of the Senate. As a nation, the post-election result is that we are still fractured by divisions that must be addressed.

 

RAMPING UP OUR WITNESS

It is time for Lutherans to claim as a vocation in daily life their identity as disciples in a democracy. ELCAvotes has been a well-received initiative providing resources and community for Lutherans to be involved during the run up to elections and in voting rights work. The 2020 election shows us why seasonal engagement is not enough. “The ELCA holds to the biblical idea that God calls God’s people to be active citizens and to ensure that everyone benefits from the good of government” (pg. 14). Elections are not the end but a beginning. On Nov. 4, Vergara posted:

“I was reminded repeatedly yesterday how precious democracy is, and that protecting and engaging in it is not something to just take on every 4 years or, worse yet, outsource to others, but a solemn responsibility we as citizens must undertake individually, collectively, and continuously.”

Serving God and neighbor through civic engagement means our witness in society ramps up after an election to ensure that the values expressed, promises made and communal discernment undertaken continue and bear fruit. We now have the opportunity to build on the energy emerging from this election and push for meaningful reforms in the next Congress. This includes making our democracy work better, addressing distortions in power and access based on our national history of racial and economic exclusion, and implementing reforms that will ensure all voices are heard and have equal access to power structures.

 

LAME DUCK SESSION OPPORTUNITIES

As election results are finalized, there are several notable to-do items in the “lame duck” session that need our advocacy. Congress will have to pass a budget by Dec. 11 to avoid a government shutdown, and ELCA Advocacy is actively speaking to the appropriations bills now before the Senate. Our advocacy is needed in COVID-19 relief [use the Action Alert now to contribute your voice emphasizing urgent, just and compassionate response], for a robust package to serve as a bulwark against additional economic and health hardships for vulnerable and hungry populations. We are braced for a federal evictions moratorium that ends on December 30, and advocate for its renewal [use the Action Alert now for background and to spotlight the need for policy action]. God’s work continues through our hands and our voices.

 


If you haven’t already signed up, consider being part of the ELCA Advocacy Network through ELCA.org/advocacy/signup to receive Action Alerts at impactful moments and monthly advocacy updates.

 

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All Creation Sings: Teaching New Assembly Song in Challenging Times

We are inspired and encouraged by singing together. Not being able to do so has made this pandemic time immensely challenging and grief-filled. We long to join our voices as one in our sung praise and prayer. With All Creation Sings soon to be released amid such challenges, worship leaders rightly wonder how best to use the resource when we are not yet able to sing together in worship.

One feature of ACS is the inclusion of many short songs; they make up nearly one-fourth of the collection. In recent decades, the church has witnessed greater interest in “paperless singing,” that is, singing together without printed or projected words or music for worshipers. While a more recent practice in many worshiping communities, the oral tradition of music-making precedes our singing from published materials. It may seem odd, then, to include them in a printed collection, yet their presentation in a bound volume allows the church to know about these songs, even if best sung without singing directly from the book itself.

This time of pandemic presents some unique opportunities around such short, “paperless” songs.

Home Use
Incorporate these short songs in home worship. Since many songs are a single melody line, keyboard skills are not a necessity; any instrument or the voice alone would suffice. We read in Deuteronomy, “Keep these words that I am commanding you today in your heart. Recite them to your children and talk about them…when you lie down and when you rise” (Deut. 6:7). Short scripture songs such as “What does the Lord require of you” (from Micah 6), “Though the earth shall change” (based on Psalm 46), and “If we live, we live to the Lord” (based on Rom. 14:8) provide ways to surround our days with God’s word. They can be sung as part of bedtime prayers, family worship, around the dinner table, and at other times.

Outdoor settings
Transporting instruments and sound systems outside can be challenging. While many communities incorporate instruments aided by amplification in successful ways, the short songs in ACS require sparse, if any, accompaniment. Like singing in outdoor camp settings, these songs can be led in a call and response format. Even if the whole assembly could not yet join in, two or more soloists could model the call and response. Invite the assembly to accompany the songs with movement. Songs that would work especially well are “May God bless us / Bwana awabaraki,” “Guide my feet,” and “Come, bring your burdens to God / Woza nomthwalo wakho,” among others.

Online gatherings
Those who have been planning and experiencing music in an online format know well the difficulties this format presents. When it’s not possible to sing synchronously, a leader may sing lines of a short song and then pause for silence while those at home sing back (even if they can’t be heard by the leader). Or such short songs could be sung in an online choir gathering. Their brevity would allow different singers to sing a line rather than having the whole group sing together. For more about how short songs might be experienced virtually, see recent blogs and webinars offered by Music that Makes Community.

During this time we are apart, the words and melodies in All Creation Sings can be imprinted in our ears, minds, and hearts so we’ll be ready to participate more fully when we can sing together. Consider this a time of discovery along the way. In addition, the prayers and songs in ACS can enrich individual prayer and reflection.

As we approach Advent, we pray fervently for Christ’s peace to come among us.

Let your peace rain upon us,
O living God of peace.
Let your peace rain upon us,
Lord, fill our hearts with your peace. (ACS 989)

 

 

Let Your Peace Rain Upon Us / Yarabba ssalami.
Text: Palestinian traditional; tr. Mark Swanson, b. 1955 and Mark Sedio, b. 1954
Music: Palestinian traditional
English text © 2020 Augsburg Fortress
Permission required for further use by contacting Augsburg Fortress or reporting to One License.

 

 

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November 15, 2020–Business-wise

Angie Larson, Alexandria, MN

Warm-up Question

How old should you be  to start your own business? What kind of business would you start?

Business-Wise

Hundreds of people have used their time during the pandemic to start a new business. Feyi Raimi-Abraham has used the time to start the Black Dementia Company (BDC).  BDC creates  items such as adult coloring books, puzzles, and calendars featuring Afro-Carribean scenes. Paula Grady applied for over 500 jobs after a pandemic layoff, which led her to start a scented candle business in her own home studio called Osme Candles. Kim Brookes started a luxury scented jewelry company which features jewelry carrying essential oil fragrances for the wearer. 

When asked how they went beyond rejections from hundreds of companies and personal discrimination from those who told them they couldn’t be successful, these women cited their previous life experience. They are 52, 57, and 59 years old. Paula says, “I don’t understand why experience isn’t valued more; companies need people who have been around the block and have encountered situations before. You have life experience and working examples to draw on.”

Discussion Questions

  • Why do you think companies rejected Feyi, Paula, and Kim’s endeavors?
  • How would age affect someone’s ability to use their talents to start a business?
  • What emotions would you feel if you were rejected because of your age?

Twenty-fourth Sunday after Pentecost

Zephaniah 1:7, 12-18

1 Thessalonians 5:1-11

Matthew 25:14-30

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This passage is frequently called the parable of the talents. A master, going on an extended trip, delegates responsibility to his employees. He entrusts each of his servants with a great deal of money (a talent is considered more than 15 years salary).  The first invests wisely and makes an equal amount in return. The second receives two talents and returns two more in profit. The third servant plays it safe.  He hides the money so he can return it to the master in the same state as it was given to him. This makes the master angry.

This story is often misused.  It is interpreted to say that if you give yourself out to the world through your gifts, talents, treasures, prayers, you’ll get an equal amount in return. Yet, God isn’t some cosmic vending machine into which you put something and you get something equal back. The truth of this parable is that we’re given gifts to use, not to hide away in fear.  We put them out there with boldness, knowing that they come from God. Our insecurities, our fear of rejection, and our concern about other people’s judgements often get in the way of using what God has given us. When Christ came, he freed us with his love.  We will never be rejected by God and we will always be loved. We can be brave in this freedom!

Discussion Questions

  • How would you feel if you gave someone a really cool present to use and they never used it?
  • What are some of the things that get in the way of us sharing our gifts, talents, and time?
  • Are there ways in which we sometimes expect God to be like a cosmic vending machine? When have you done that? 

Activity Suggestions

Do a mini-talent show. Ask members of your group to show off their talents; this can work if you’re meeting virtually as well. For example, can they touch their tongue to their nose? Lip sync to a song? Drum a beat using pencils? Perform a sock puppet show? Share your talents.

Closing Prayer

Blessed Savior, We thank you that you gave your whole life for us so that we can be free to help our neighbors with the talents you have given us. Help us to see ways to bring your kingdom to earth in service of our neighbors. Forgive us when we err and guide us to care for the least, the lost, the lowest, and the lonely in our communities. Direct us to use our resources for others. In your name we pray, amen.

 

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Remembering Those in Prison with Hear My Voice: A Prison Prayer Book

Today’s post is written by Bruce Burnside and Mitzi J. Budde. Burnside is a contributing writer to Hear My Voice and Budde served as contributing writer and co-editor.

Remember those who are in prison, as though you were in prison with them. (Hebrews 13:3)

It was a privilege to be one of the contributing writers for Hear My Voice: A Prison Prayer Book. As a person in prison, it has been a joyful satisfaction to see how valuable and much appreciated the book is among the incarcerated men I have come to know. Ronell reads from it every morning with a yellow marker, highlighting passages: “I especially like the part about waiting, it’s exactly right, I think I needed to hear that,” he told me. Jeffrey wrote, after receiving the book, “Thank you…I’ve read 50 pages already, it is beautiful and a perfect size, the cover is like leather which makes it feel important and the colored pictures are a nice touch. I’ll use it every day while I’m here.” Logan said: “In prison I feel like no one hears me. This book tells me that is not true and gives me a kind of hope. Thank you for getting it for me.” Aaron said, “I like the prayers for ordinary days. Last night I had a bad encounter with the sergeant. Afterwards I went to my cell and read the prayers for corrections officers.”  

Hear My Voice: A Prison Prayer Book can be a marvelous Christmas gift not only for persons in prison, but also for their families and loved ones and friends. “The book really understands what it is like for us,” Nick told me. “My wife has a copy too.”  Give it as a gift, yourself, and why not encourage your congregation to give copies too? Statistics reveal that half of all U.S. adults have an immediate family member currently or previously in prison. You know a person in prison or jail or a detention center. As we read in the book of Hebrews, “Remember those who are in prison, as though you were in prison with them.”

Bruce Burnside
Former ELCA bishop serving a prison sentence in Wisconsin 

 

In this COVID-time, our opportunities to volunteer and visit with those who are incarcerated in our local prisons and jails are at a standstill. But the prison ministries of our congregations do not need to stop. The ELCA has published a prayer book for God’s people in prison: Hear My Voice: A Prison Prayer Book. By sending copies to the prisons, jails, halfway houses, and detention centers in our communities, we can offer this expression of the love of Christ to God’s people who are living in these institutions at this very difficult time. Hear My Voice: A Prison Prayer Book would be an excellent gift in this COVID Christmas season. It’s available from Amazon and Augsburg Fortress 

How do you get the book to incarcerated individuals and to groups in the prison system? If you know someone who is incarcerated, have it shipped directly to them as a gift. If you or your congregation would like to provide copies to your local jail or prison, contact the chaplain, librarian, volunteer coordinator or warden there and find out how you might send copies. For more information, see Suggestions for Distribution and Use of Hear My Voice from Augsburg Fortress. 

Do you know someone who is isolated and alone in this coronavirus season? Many seniors are finding themselves imprisoned in their homes in this extended time of isolation. Hear My Voice: A Prison Prayer Book could be a welcome Christmas gift for them as well, with its themes of waiting and hope and listening for God. The assurance of God’s presence in the midst of difficult situations is a universal message of grace that we all need to hear this Christmas. 

 

Mitzi J. Budde
Contributing writer and co-editor,
Hear My Voice: A Prison Prayer Book  

Image by Robyn Sand Anderson
Copyright Robyn Sand Anderson

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