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ELCA World Hunger Sermon Starter: Ash Wednesday

 

These reflections are a part of ELCA World Hunger’s Sermon Starter series which is published via email every Monday. You can sign up for the weekly email here on the right side of the page if on a computer or near the bottom of the page if viewing from a phone.

 

Isaiah 58:1-12

Fast from indoor gatherings.

Fast from outdoor gatherings of more than twenty-five people.

Fast from unnecessary travel.

Fast from in-person school (but over-indulge on virtual meetings).

Fast from expecting a quick resolution, and please fast from political posturing for a minute. Please.

Fast from uncovered faces, and indulge in imaginative masks.

Fast from indoor dining, but indulge on take-out, especially from the small stores who are just trying to make it!

We’ve had so many instructions these last eleven months. Fasts have been declared. Sackcloth has been replaced by mask-cloths. What are we to make of all of this?

The prophet Isaiah provides a beautiful column of words from which to build a thoughtful sermon, but truly on this Ash Wednesday the sermon will not be built by words, but by the world that is still trying to stop the hemorrhaging of our much loved friends and family. Truly we sit upon an ash-heap of tears and unrealized hopes in this pandemic.

In the process, we’ve drawn all sorts of images upon our brows: political D’s and political R’s and “sick” and “tested” and “vaccinated” and…

And we’re tired.

This Ash Wednesday, we don’t need a reminder that we are dust; I have a feeling that we’re all too aware of that by now, Beloved.

This Ash Wednesday, we need a reminder that, as the Gungor song says, “God makes beautiful things out of dust.”

The feast that God desires is one of justice. In a pandemic, that looks like wearing a mask, and abstaining from gatherings, and putting off travel in deference to the vulnerable. It means taking seriously the needs of communities of color, of indigenous communities, and our community of elders that are created by inequitable access to resources and care. It means learning, too, about “co-morbidities” and how these can exacerbate vulnerability. Although, if we’re truly honest, we all have co-morbidities we’re unwilling to acknowledge and face.

All humans have the co-morbidity of being made of dust.

God is in love with people with co-morbidities, Beloved.  Let’s not pretend they’re expendable.

And not just in this pandemic, but long after it. God makes beautiful things, and it’s high-time we not just acknowledge it, but behave as if it is true!

We behave as if it is true not just by wearing a mask, but by honoring our neighbor after this is all over and done with. We behave as if it is true not just by abstaining from mass gatherings, but by finding ways to lift up the overworked and underpaid who don’t get to participate in mass gatherings no matter when they happen because they are hampered by poverty.

This Ash Wednesday we mark ourselves on our brow not with a D or an R or a “vaccinated” or an “employed,” but with a cross. A cross that says, in no uncertain terms, that all those other markings pale in comparison to the mark we received on that brow in our baptism, and that biological mark that all creation received in being formed from the dust that we use in remembrance.

Fast, Beloved, from elitism, not just from mass gatherings.  Fast, Beloved, from ableism, not just from running at the gym. Fast from every -ism, not just traveling to exotic places to be waited on by underpaid workers.

This year, we have had the opportunity to see what a fast truly means, by God: it means remembering that we are not gods, but dusty-ones.

And God is in love with dusty things, so we can be in love with them, too.

All of them.

Pastor Tim Brown is the writer of ELCA World Hunger Sermon Starters for the months of January and February. Pr. Tim is a Gifts Officer and Mission Ambassador for the Lutheran School of Theology at Chicago and a pastor and writer out of Raleigh, NC. He likes to write on the intersection of faith and doubt, and is a regular contributor to Living LutheranSundays and Seasons, and The Christian Century. He’s a husband, father of two, a dreamer, and you’re more likely to find him at a coffee shop than in an office.

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February 14, 2021–Transformation

Grace Heimerdinger-Baake, Ankeny, IA

Warm-up Question

Have you ever transformed garbage into precious pieces of art? If so, what have you made and what did you use to craft the masterpiece.If you have not, what is stopping you from turning trash into treasures? 

Transformation

A recent article tells how a visitors’ information center in Kathmandu, Nepal is collecting trash from Mount Everest and is transforming the waste into art. Foreign and local artists transform the used oxygen bottles, torn tents, ropes, broken ladders, cans, and plastic into unique masterpieces. 

The information center displays the art with the hope of not only raising environmental awareness, but also generating employment and income. Proceeds raised from the art gallery will go towards conservation efforts in the region. 

Discussion Questions

  • How would you transform the climbers’ waste into art? What waste materials would you use to craft the unexpected treasure?
  • What other solutions exist in safety disposing the garbage from the climbers?
  • How can you up-cycle the waste you and your family produce? 

Transfiguration of Our Lord

2 Kings 2:1-12

2 Corinthians 4:3-6

Mark 9:2-9

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

This Sunday is the story of the transfiguration of Jesus. Leading up to this important event, Jesus has been very busy. He finished feeding a multitude of people, cured a blind man in Bethsaida, and had a deep conversation about his upcoming death with his disciples. 

After all that, Jesus goes on a hike with three of his closest friends, Peter, James, and John. One might think this is a chance for Jesus to rest. Instead, Jesus transfigures (changes in form and appearance). Not only does Jesus’ appearance change, he is joined by Moses and Elijah. And then, God speaks, “This is my son, the Beloved; listen to him.”  

Peter, James, and John have just observed their friend transform into something unimaginable. It is only rational for Peter to express the desire to make three homes, one for Jesus, one for Moses, and one for Elijah. He wants to preserve what he had just witnessed.

We know what the disciples may not have known at the time: the man who they went up the mountains with is the same man with the dazzling white clothes. Although Jesus’ appearance had changed, he was the same man, the same man whom the disciples witnessed feeding people, healing the sick, and walking on water. The transfiguration gives the disciples and us a new way of seeing and hearing Jesus.  

After coming down the mountain, Jesus commands his disciples to tell no one (including the other disciples) what had transpired until “the Son of Man had risen from the dead.” 

Mark’s gospel continues on from the transfiguration with additional accounts of Jesus teaching, healing, and foretelling his death and resurrection. The transfiguration simultaneously leaves Jesus changed and unchanged. 

The mountain waste in Nepal undergoes a transfiguration similar to that of Jesus. It begins as something ordinary, having served the needs of climbers, and acquires deeper significance and beauty.  The physical appearance is altered and the transfigured items provide for the needs of the native people. 

Discussion Questions

  • When you hear the story of the transfiguration, what images jump out to you? 
  • As the disciples and Jesus hike down from the mountain, Jesus orders them not to tell anyone what they have seen. Why do you think Jesus wants them to keep it a secret until after his death and resurrection? 
  • On the mountain, the disciples are told to listen to Jesus. How do you and I listen to him? What role do the gospel stories play in shaping how we listen to him?

Activity Suggestions

Option 1: At the Transfiguration, the disciples are reminded that this event isn’t the end of the story; more is to come and they need to continue to listen to Jesus. A fun activity about a story’s continuation, and about our listening skills, is called One Word At A Time. This activity is best played between 2 to 8 people. 

Introduce the activity by telling the players they are going to create a story that’s never been told before, and this story will be created one word at time. Ask a player to share the title of this story and begin with the first word of the story. Continue going around the room with each player adding a word to the story. It is important to stay focused on the story as a whole while remaining relaxed and ready for your turn. 

Option 2: We don’t need to see new things. We need to see the old things with new eyes. Gather and clean waste items and transform the items into something useful or into art. While transforming, keep in mind that the milk jug you are using, is still a milk jug. You are just seeing it under new eyes.

Closing Prayer

Loving God, you led Jesus and his disciples up the mountain for his transfiguration, and there you commanded the disciples to listen to him. Open our ears and our hearts to always listen to Jesus.  May we be attentive to the cross as we prepare to embark on the season of Lent.  Amen.

 

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Pathways of Peace

By: Kristen Opalinski

“We are at a 1945 moment” — Those words from António Guterres, Secretary-General of the United Nations, came in a speech on January 10, 2021, marking the 75th anniversary of the first meeting of the U.N. General Assembly. Referencing the moment when the world, emerging from the horrors of World War II, took their first steps into a new era of global cooperation and unity.

It was at this moment, in the midst of one of humanity’s darkest hours, that leaders began to see the world for what it was — an interconnected web of people who possessed similar needs, but also similar hopes and dreams. It was the first time in human history that a unified body representing a majority of earth’s inhabitants would gather under one roof with the purposes of solving its most pressing challenges — the spirit of which is needed now more than ever.

Since 1948, the work of the U.N. has been grounded in one of its most important documents, the Universal Declaration of Human Rights. A professor and dean of the graduate school at the Lutheran Theological Seminary at Philadelphia at the time, Otto Frederick Nolde, was tapped by Eleanor Roosevelt to assist in the drafting of the declaration. 1  Authoring article eighteen, which states that everyone has the right to freedom of thought, conscience, and religion, Nolde helped ensure that faith had a seat at the table. He quickly became the most influential nongovernmental organization representative at the U.N., serving for over two decades in various diplomatic capacities that took him from Manhattan to Moscow.

As the world envisioned new ways of engaging diplomatically, the ecumenical movement was also gaining renewed energy and sense of purpose. A year prior to the start of World War II, 100 churches voted to found what would become the World Council of Churches (WCC) . Its inauguration would be delayed because of the war, eventually launching in 1948. Nolde was selected to lead a new WCC working group called the Commission of the Churches on International Affairs, which advocated for the protection of religious liberty in the broadest possible terms within the U.N. and beyond.

Around the same time, Lutherans throughout the world were embarking on a new journey to become a federated body. The Lutheran World Federation (LWF) was founded in Lund, Sweden, in 1947, taking the place of its predecessor body, the Lutheran World Convention. It was founded to provide a forum for theological and organizational dialogue, but also to coordinate the rebuilding and refugee resettlement efforts in post-war Europe. These founding aims continue to propel the LWF’s work today in responding to the needs of people around the world.

In 1973, the Lutheran Office for World Community (LOWC) was formed to both convey the social policy views of the LWF and eventually the ELCA (after its formation) to the U.N. and, in turn, keep LWF and ELCA members informed about U.N. responses to those issues. Along with the ELCA advocacy, LOWC works to cultivate a publicly engaged church, one that can respond holistically to promote peace and the dignity of all people.

Globally, the LWF, WCC, and other partners continue to serve as catalysts for action and transformation. From the LWF’s Waking the Giant, an ecumenical initiative aimed at building capacity in churches to contribute effectively to the 2030 UN Agenda for Sustainable Development, to the WCC’s Thursdays in Black campaign advocating towards a world without rape or violence, churches are building upon past successes with renewed focus.

Moments like these require new thinking that pushes us beyond current realities. Youth and young adults are staking their role in this process. A recent webinar organized by the LWF, the WCC, and the Network for Religious and Traditional Peacemakers (NRTP), brought together three young interfaith experts to discuss best practices learned during the pandemic. Mr. Fernando Sihotang, human rights and advocacy coordinator for the LWF’s National Committee in Indonesia, spoke about the ways in which the pandemic was pushing people towards a newfound awareness of their interconnectedness, “People joined hand in hand to support each other, to look for undeniable commonalities, instead of debating our differences.”2

Rev. Dr Sivin Kit, LWF Program Executive for Public Theology and Inter-religious Relations, reflected on the importance of this youth-led engagement, “Youth are able to connect the gains we have learned from history and reframe it in more ‘current’ and ‘future’ terms. Current because they are living in such complex world with such intensity that they may alert us to some blind spots… although revisiting and critically reviewing the past is necessary, often youth nudge us all – especially leaders, to be creative, draw on our imagination, and become more action oriented in shaping the future.”

As nations continue to scramble to respond to the COVID-19 pandemic, the inequalities present in our societies and their intersectionality have grown evermore clear. Ecumenical and inter-religious organizations are calling for the needs of the most vulnerable to remain front and center, as their lives and livelihoods are under the greatest threat. The Geneva Interfaith Forum for Climate Change, Environment and Human Rights (GIF), to which both the WCC and LWF are members, submitted a written statement to the 44th Regular Session of the United Nations Human Rights Council which called for the recognition, monitoring and addressing of “the intersections between the Covid-19 pandemic, climate change and human rights.” Whether in our own community, across the country, or around the world, the need for ecumenical and inter-religious collaboration and participation in the public sphere continues to grow.

In the midst of a pandemic, rising tides of religious extremism and nationalism, political unrest, and racial injustice, the U.N. has designated 2021 as the ‘International Year of Peace and Trust.’ It is a time for us to look back and learn from these 75 years of global cooperation and ecumenical and inter-religious collaboration. It is a moment to ask ourselves what God is calling us to next, to seek out new paths that will continue to build trust, unity, and peace in the face of forces that seek to divide. Indeed, we find ourselves at a 1945 moment, a moment that requires us to move more urgently to mutual approaches to common challenges.

The U.N., like any institution, has at times fallen well short of it’s clarion call. And while its missteps in seeking justice and building peace must continue to be critiqued and studied, so too must its successes be celebrated. For progress has taken root over these 75 years, progress that will continue to evolve upon many different paths moving forward. Likewise, ecumenical and inter-religious partners must consider which paths to journey upon together. Wherever these roads lead us from here, may we work to ensure that truth-telling is paramount, that empathy is our guide, and that the dignity of all is recognized as we continue to name and celebrate that which unites us.

  1. Faith-driven diplomacy in the wake of war – Living Lutheran
  2.  Young peacemakers key to post-pandemic world | The Lutheran World Federation

 

Kristen L. Opalinski serves as the Manager for Ecumenical and Inter-Religious Relations for the ELCA

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ELCA World Hunger’s Big Game Challenge 2021!

 

The Big Game Challenge has kicked off, and our church is racing toward the goal of ending hunger!

While you are cheering on your team and celebrating with family and friends— let’s help tackle hunger together!

 

From kickoff to final whistle, Team Kansas City and Team Tampa Bay will seek to outdo one another for the sake of the gospel. The fans that donate the most through their team page to ELCA World Hunger by midnight Central time on February 7 will help their synod take home the title of ELCA World Hunger Champion — regardless of the outcome on the field. Whether your favorite formation is 3-4, 4-3, or 3:16, you can send your nickels and dimes to support your team!

Team Kansas City and Team Tampa Bay are currently neck-and-neck and asking for your support! You can support your team by visiting the ELCA World Hunger Big Game Synod Challenge 2021 fundraising page at ELCA.org/BigGame!

Check out this video of Bishop Susan Candea of the Central States Synod of the ELCA encouraging supporters:

 

And not to be outdone, the Florida-Bahamas Synod’s Bishop Pedro Suárez is ready to prove that Team Tampa Bay has “the best football team and the most generous synod!”

 

Be sure to send us your game day photos, and may the best team win – so we can all tackle hunger together! #TeamTampaBay #TeamKansasCity #ELCAWorldHunger

 

Visit ELCA.org/BigGame to be part of the action!

 

(Thanks to Lizzy Croghan at Creative Coworking, Evanston, Ill., for the image of Martin Luther)
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February 7, 2021-Dissonance and Resolve

Chris Litman-Koon, Mt. Pleasant, SC

Warm-up Question

Working together, name some ways that the individuals of your group serve various roles within your community of faith. This could be official roles you have (e.g. acolyte, council member) or could be unofficial ways you contribute to the community (e.g. joy bearer, justice pursuer, peacemaker).

Dissonance and Resolve

Saint Peter’s Church in midtown Manhattan is a Lutheran congregation with a long history. In the local vernacular, it is often called “the jazz church” for its deep connection to the New York City jazz community and for its weekly jazz service. In the grand story of the congregation’s history, the years 2020 and 2021 will stand out as acutely painful.

The congregation has not met for in-person worship since the onset of the pandemic, yet at least 60 members of Saint Peter’s Church died from COVID-19 by the end of 2020. That in itself is heartbreaking for any faith community. Then on January 4 of this year, a municipal water main broke outside the church. This flooded the entire plaza where the church is located, and it sent water and mud a few feet deep into the main sanctuary and the lower level of the church. The damage to the building was extensive, including the organ, piano, and archival artifacts which include items once belonging to legendary jazz musicians John Coltrane and Billy Strayhorn. The leadership of the congregation has expressed appreciation for the various ways the broader community has rallied to support Saint Peter’s Church during this devastating time.

Discussion Questions

  • In jazz music it is common to have dissonant notes that lead to resolution. Using that as a metaphor, Saint Peter’s Church is experiencing a time of dissonance; how might “resolve” be understood in their context? 
  • Has your faith community ever experienced a time of tremendous woe?

Fifth Sunday after Epiphany

Isaiah 40:21-31

1 Corinthians 9:16-23

Mark 1:29-39

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

After healing a man of an unclean spirit in the Capernaum synagogue, Jesus and his four disciples (at this point) enter the home of Simon and Andrew. Simon’s mother-in-law has a fever, which was a more dire situation at that time than it is today. Jesus took her by the hand and lifted her up, and then she began to serve them. 

It should strike us as odd that this woman — whose life was just in jeopardy — immediately begins to serve the men. Shouldn’t they tend to her? A narrow-minded view of gender roles is at play in this story. While we today are not bound to enact the social customs of a society which existed centuries ago on another continent, an understanding of those social customs can open our eyes to God’s activity in the story. People had certain and expected roles to fulfill in their Galilean communities, and it is safely assumed that the role of this woman was to serve others in this home, namely the men who entered it. However, the fever she experienced prevented her from fulfilling her role. 

Interestingly, the verb used by the gospel writer Mark is that Jesus “raised up” her. Mark later uses this verb to describe Christ’s resurrection, and the verb is used on several occasions in the gospel to describe Jesus’ healing of individuals. In all those circumstances, the person is restored to their community or to a close relationship. When someone is brought low by unclean spirits, illness, or death itself, Mark says Jesus raises them again to fulfill their valued role in the community.

This woman serves the men after being raised up.  That “serving” is the same verb that Jesus later uses to describe his own ministry in Mark 10:45. It is the word used to describe the disciples’ ministry: they are called to serve. The woman literally served the men food in her house. In a deeper sense, this woman is the first example of true discipleship in Mark’s gospel.  She has been raised up by Jesus, and that experience leads her to fulfill her valued role in the community, which is (for her and all disciples of Christ) a role defined by serving.

That deeper understanding is what Mark intends for readers to hear and apply. Christ’s activity in our lives reconnects us to a community where we can fulfill our treasured role, which always takes the form of serving others. When jazz ensembles perform, it is said that they are “in the pocket” when everyone is keeping rhythm together and the ensemble is truly one. Christ desires his disciples to be “in the pocket” with their community — listening to others and each member making contributions to the whole in their own unique way — and it is through this experience of community that our service finds its greatest meaning. 

Discussion Questions

  • When Christ raises us up and restores us to the community, do you hear that as the faith community or as a broader community? Can it be both?
  • How does or how can your service be an outcome of your role in the community?

Activity Suggestions

This activity can be done in the presence of others or it can be done virtually if everyone but the selected leader mutes themselves. 

Have the leader create a repeating rhythm in either 4/4 or 3/4 time, keeping a constant tempo. This repeating measure can consist of claps, finger snaps, thigh slaps, or table hits. (If an instrument like a piano or guitar is present, that can be used to add harmony to the rhythm with an improvised repeating chord progression, known as a vamp.)

If the activity is done in person, have people contribute something additional, one at a time, to this underlying rhythm, like a finger snap on the second beat. As more people contribute, see if your group can be “in the pocket.”

If done virtually, everyone who is muted will only be able to hear their own contribution to the leader’s underlying continuous rhythm. Although this scenario limits the communal aspects of the activity, it might allow the muted participants to be more creative, perhaps changing things up as they feel moved.

As time allows, begin again with a new rhythm and possibly a new leader.

How does this activity add to your sense of community?

Closing Prayer

Loving God, you raise us up and call us to serve. Watch over all your servants, especially those who are facing difficult times. Raise up the Saint Peter’s Church community at this time, and may their help and hope be found in you. Amen.

 

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January Update: UN and State Priorities Edition

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.
As the new year begins, these state public policy offices (SPPO) share their annual policy priorities. Find a map and full list of ELCA affiliated SPPOs using our state office map.
Learn more about Lutheran advocacy using our new resource, Advocacy 101 For Young Adults 

U.N. | California | Colorado | Kansas | Minnesota | New Mexico |Pennsylvania | Washington | Wisconsin

 

United Nations 

Dennis Frado, Lutheran Office for World Community, United Nations, New York, N.Y. https://elca.org/lowc

LOWC represents both the ELCA and the Lutheran World Federation (LWF) at UN headquarters in New York. Advocacy through LOWC reflects the work of these bodies depending on whether the context is domestic or international.

United Nations Policy Priorities include:

  • Gender Justice– Accelerate the pace towards gender justice, tackle the pervasive gender inequalities and discrimination. Advocate with ecumenical and interfaith partners by urging member states to implement fully the Beijing Platform for Action and other relevant international agreements. Amplify faith perspectives in UN processes, as well as build more coordinated faith interventions for gender justice at the national level.
  • Migration– Utilizing a rights-based approach, continue advocating for the promotion and protection of all migrants and their human rights, in accordance with international human rights treaties and instruments. Monitor UN member states implementation, follow up and review of the Global Compact for Safe, Orderly and Regular Migration.
  • Humanitarian issues– Advocate for policies that promote and protect humanitarian response efforts by companion churches and organizations, such as the Lutheran World Federation (LWF), through discussions and written messages, when appropriate. Special attention will be given, in conversations with the Security Council member states, to “forgotten crises”. Contact will be maintained with ELCA and LWF staff as well as the UN Office for the Coordination of Humanitarian Affairs and its associated agencies. Advocacy collaboration will take place with ecumenical, inter-faith and other like-minded partners.
  • Sustainable Development– Monitor efforts by all relevant UN agencies (including the annual High-Level Political Forum) to achieve Agenda 21 (the Sustainable Development Goals – SDGs) and keep ELCA and LWF colleagues informed about meetings and other advocacy opportunities.
  • Human Rights– Advocate for the promotion and protection of human rights in country specific situations as well as with treaty bodies in coordination with LWF staff. Monitor and participate as feasible in the work of the Permanent Forum on Indigenous Issues.
  • HIV/AIDS– Continue engaging with faith leaders and communities within the Interfaith platform working towards joint actions for access to prevention, testing and treatment services. Advocate and urge member states to address challenges hindering comprehensive responses to HIV in order to achieve the agenda 2030 HIV-related targets.
  • Racial Justice– Continue to advocate for racial justice in UN forums. A planned contribution will be in response to the recent Human Rights Council resolution on policing and racism. Continue to lift up the activities of the UN Working Group on People of African Descent, including the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade (March 25) and the first International Day for People of African Descent (August 31).


California

Regina Q. Banks, Director – Lutheran Office of Public Policy- California
https://lutheranpublicpolicyca.org/

Issue Priorities for 2021:

  • COVID-19 Response and Recovery. The coronavirus and the serious illness it causes have jumped to the fore to impact nearly every aspect of our lives, including state and counties’ Operations, budgeting, workforce, human services, behavioral health, public safety and economic development were all impacted. In 2020, LOPP-CA helped secure important federal CARES Act funding,  millions of dollars in state Realignment Backfill funding, and a number of options regarding workforce operations, including increased Mental Health Services Act expenditure authority and extensions for counties. LOPP-CA maintained close engagement with Governor Newsom and his Health and Human Services Agency on the state’s reopening plans, the availability of testing, health equity, and a host of other COVID-19 related issues. As the health crisis continues, we will remain available to respond.
  • Affordable Housing. The affordability and availability of housing continues to be at crisis levels in California. The housing issue is not only a crisis in its own right, it’s also a main driver of California’s homelessness emergency. LOPP-CA will advocate for funding for affordable housing, including new state funding for construction of homes affordable to households at all income levels. We will continue to focus on implementation of recent housing legislation, including allocation of approved bonds, as well as full implementation of new homelessness programs.
  • Extend the CalEITC and Young Child Tax Credit to immigrant families and communities. These tax credits for families earning low wages are proven to increase economic security in households, help families pay for basic needs such as housing and food, and allow more people to share in the economic prosperity that they help create


Colorado

Peter Severson, Lutheran Advocacy Ministry-Colorado https://www.rmselca.org/advocacy 

Lutheran Advocacy Ministry-Colorado has adopted the following policy goals for its 2021 Advocacy Agenda:

  • Ending Hunger: improving SNAP usage rates, encouraging greater participation in nutrition programs for children, and collaborating with allied organizations
  • Poverty Reduction: supporting implementation work around paid family and medical leave (passed by voters in November as Proposition 118), protecting access to federal programs, and supporting efforts to make the Taxpayer Bill of Rights more equitable
  • Access to Housing: expanding and protecting housing options for low-income households (particularly renters) and extending eviction protections during the pandemic, and ensuring robust services and support for people experiencing homelessness
  • Criminal Justice Reform: working on sentence commutation and automatic record sealing efforts and advocating for increased community emergency responses from mental health professionals
  • Public Health: protecting health care access as a human right and public good, supporting public safety efforts to reduce firearm-involved deaths, promoting opioid addiction care and treatment, and addressing the ongoing mental health impacts of the pandemic (including anxiety, depression, stress, and suicidal ideation)
  • Migrants and Refugees: supporting broader ELCA efforts around sanctuary, asylum/refugee and immigration policies in collaboration with Lutheran service agencies
  • Caring for Our Environment: addressing the root causes of the climate crisis, supporting incentive-building programs around renewable infrastructure, and addressing the economic implications of transitioning communities away from extractive energy jobs


Kansas

Rabbi Moti Rieber, Executive Director- Kansas Interfaith Action https://www.kansasinterfaithaction.org/

Kansas Interfaith Action (KIFA) is a statewide, faith-based issue advocacy organization that puts faith into action on a variety of racial, economic, and climate justice issues. We are a state public policy office of the Central States Synod of the ELCA. KIFA’s 2021 legislative priorities include:

  • COVID-19 relief. People who are suffering from the effects of the pandemic and recession must be protected. In particularly we want to prevent an explosion of homelessness by preventing eviction. The moratorium on utility shut-offs should continue, and in both cases any repayment arrangements should be generous.
  • Payday loan reform. KIFA is part of a statewide coalition introducing bipartisan legislation to ease the conditions of short-term, high-interest loans to make them less onerous while protecting the accessibility of short-term credit.
  • Medicaid Expansion would help about 165,000 (mostly) working Kansans access affordable healthcare. It would bring millions of dollars in tax money back to the state and help keep rural hospitals open.
  • Build economic security for working families through equitable tax and budget policies; improving access to vital family and work support programs; and raising the minimum wage.
  • Criminal justice reform. Kansas’s state prisons are overcrowded, with significant racial disparities in enforcement and sentencing. Ways to address these issues include changing the sentencing structure to incorporate treatment, sentencing discretion, elimination of mandatory minimums, restorative justice principles, a focus on reentry, and a focus on decarceration – significantly lowering Kansas’ state prison population through commutations, pardons, and clemency.
  • Development of a state energy plan with a goal of equitably decarbonizing our economy by 2050.

KIFA’s advocacy priorities can be found here.


Minnesota

Tammy Walhof, Director- Lutheran Advocacy – Minnesota (LAMN) http://www.lutheranadvocacymn.org/

Issue Priorities for 2021:

COVID/Health Pandemic Aid & Recovery: The Pandemic exacerbates existing disparities as Black, Indigenous, other people of color, and low-income people are made more vulnerable to health and economic impacts. The pandemic also impacts mental health as cases rise and isolation continues.

LAMN is working to address ongoing impacts of the pandemic through policy work in:

  1. Housing: Emergency Housing Assistance, eviction/foreclosures, shelter capacity
  2. Mental Health: Accessibility to mental health services
  3. Anti-Hunger Programs: Broader & deeper access to nutrition programs
  4. Economic Recovery: Emphasis on income equity and job creation within renewable energy

Affordable Housing: Minnesota faces a severe housing crisis, worsened by the pandemic. The availability of housing, especially affordable housing, is decreasing as bars to low-income homeownership like low income and discrimination increase.

Alongside Homes for All Coalition, our agenda emphasizes the following areas:

  1. Bonding for more housing stock
  2. Several Policy Areas/Reforms (eviction reforms, manufactured home parks opportunities for resident community/nonprofit purchase, discrimination, and more)
  3. Funding, especially for areas of emergency need

Climate Crisis & Clean Energy: A significant rise in climate-related disasters, human displacement, and the risk of future pandemics call for finding new ways to adapt and build resilience. Transition to a Clean Energy Economy has been speeding up. Many new jobs are being created in renewable energy industries. Fossil fuel industry workers need new, just employment.

LAMN is working with the Minnesota Environmental Partnership, the 100 Percent Campaign, and other partners/coalitions to:

  1. Increase Minnesota’s Renewable Energy Standard
  2. Require clean energy options to be considered before other energy options
  3. Ensure a just, equitable transition to renewables for workers and communities
  4. (Still under consideration) Improve soil health and carbon sequestration through regenerative agriculture


New Mexico

Kurt Rager, Lutheran Advocacy Ministry- New Mexico
https://www.lutheranadvocacynm.org

Dynamic advocacy during the on-going public health emergency:

Since the onset of the pandemic health emergency, state-level advocacy in New Mexico has lived a theme important to the Rocky Mountain Synod, that of “church becoming.”  Lutheran Advocacy Ministry – New Mexico (LAM-NM) has repositioned its advocacy awareness and education, congregation outreach, coalition partnerships, and legislative engagement to the variety of virtual formats that so quickly have become our nation’s normal routine.  Since the start of the pandemic, the New Mexico State Legislature has held two special sessions during which the capital was closed to the public and most legislators participated from home or office locations via Zoom.  New Mexico’s 60-day session, which begins in January will be conducted entirely online and LAM-NM will continue to adapt and find new ways to achieve our advocacy goals in this ever-changing climate.

Since our ministry’s start over 35 years ago, the LAM-NM Policy Committee has helped set our legislative and policy priorities.  Due to the significant and on-going presence of hunger and poverty in New Mexico, LAM-NM continues to focus our work primarily on public policies and programs that can have a positive impact on the realities faced by so many.  At its 2020 fall meeting, the committee affirmed six priority issue areas on which our 2021 Advocacy Agenda will focus:

  • Affordable Housing and Homelessness
  • Family-Sustaining Income
  • Hunger
  • Health Care
  • Tax Policy
  • Criminal Justice

LAM-NM anticipates adding to the agenda as opportunities arise, particularly in the areas of redistricting, election reform, and racial equity legislation.


Pennsylvania

Tracey DePasquale, Director- Lutheran Advocacy Ministry- Pennsylvania (LAMPa) https://www.lutheranadvocacypa.org/

LAMPa’s 2021 Advocacy Priorities include:

  • Ending hunger and poverty and addressing their root causes remain top priorities for Lutheran Advocacy Ministry in Pennsylvania (LAMPa) in 2021. Directing COVID aid to the most vulnerable, preventing homelessness, promoting just and sustainable economic development and achieving equitable education funding are also highlights of the issues agenda approved by LAMPa’s policy council in December. Read more here.
  • As the year drew to a close, Lutheran climate advocates testified in support of Pennsylvania’s participation in the Regional Greenhouse Gas Initiative. Read some of their stories here, including that of the Rev. Paul Metzloff of Northeastern Pennsylvania Synod, who testified on behalf of LAMPa.


Washington

Paul Benz and Elise DeGooyer, Faith Action Network https://fanwa.org/

WA State Legislative Session: The 2021 legislative session began on January 11 and goes through April 25. Due to COVID-19, most of the work this year will be virtual, and FAN will continue to advocate strongly for justice-centered bills that support the well-being of our communities and equity for all. The six main areas of our 2021 Legislative Agenda are:

  • Advocating for a Biennial Budget that Reflects Our Values as a State
  • Reforming our Policing & Criminal Justice Systems
  • Creating Housing Opportunities & Preventing Homelessness
  • Addressing Climate Change
  • Protecting Immigrants, Civil & Human Rights for All
  • Ensuring Healthcare & Mental Health Access

You can find our full agenda at fanwa.org/advocacy/legislative-agenda/. We also have a page of Issue Fact Sheets with more information on each bill: fanwa.org/advocacy/issue-fact-sheets/ and a Bill Tracker so advocates can keep up with the progress of bills during the session: fanwa.org/advocacy/bill-tracker/.

Interfaith Advocacy Days: FAN hosts three Advocacy Days each year. The Eastern WA Legislative Conference “Beyond Words: Doing Justice” will be on Saturday, January 30 and includes a keynote by Rev. Walter Kendricks, a response panel, workshops, and legislative updates. Our annual Interfaith Advocacy Day focused on Olympia is on February 11 and will include information sessions, greetings from elected officials, workshops on bills on our agenda, and legislative district caucuses with legislator appointments on Thursday and Friday. In Central WA, we will gather on February 20 for Advocacy Day, “Moving Past Crisis and Into Action” for a morning of legislative overview, a panel discussion on policies affecting immigrants, and breakout action groups on Poverty, Climate, Voting Rights, Healthcare, and Immigration. We will emphasize collective actions we can take to move the policies forward, both locally and at the state level.


Wisconsin 

Cindy  Crane, Lutheran Office for Public Policy in Wisconsin (LOPPW)  https://www.loppw.org/

LOPPW’s 2021 Advocacy Priorities:

Care for God’s Creation: Wisconsin Faith Coalition for Climate Justice is the name our coalition decided upon. LOPPW organized the group to address climate and water issues in the next State Budget. Our virtual advocacy event will be held on March 18, and we will organize actions leading up to and following the event.

Criminal Justice: Kyle, our hunger advocacy fellow, has worked with Kids Forward to continue leading coalition meetings to advocate returning 17-year-old youth to the juvenile justice system. This is a coalition initiated by LOPPW. Kyle has helped to organize three work groups to meet outside of coalition meetings.

Health: Advocated for the State Legislature to create a plan to address the pandemic. We signed on to a letter initiated by the Wisconsin Catholic Conference to request that clergy be moved up as a priority group to receive vaccinations.

Anti-Racism: Made a National Council of Churches letter Bishop Eaton signed on to requesting the removal of President Trump from office known. We also sent the NCC petition requesting the president’s removal to our listserv.

Wisconsin State Budget and LOPPW’s Priorities:

  • LOPPW is working with two coalitions focused on the Wisconsin State Budget. One focuses mainly on hunger, poverty, and immigration issues, and the other on additional issues. We are also working with the Wisconsin Anti-human Trafficking Consortium to strategize addressing budget items and separate proposed legislation.
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Camp and Creation Stewardship: Perspectives from a Lutheran Outdoor Ministry Leader

About the Interviews

In October of last year, I had the opportunity to interview three of my friends and mentors, all current or former employees of Flathead Lutheran Bible Camp (FLBC). FLBC is a Lutheran Outdoor Ministry in Lakeside, MT. The interviews focused on how camp prepares young folks to be advocates for climate justice, and will be published in their entirety in the Lutheran Outdoor Ministry February newsletter.

Kyle Lefler served on year round staff at Flathead Lutheran Bible Camp from 2014-2020, most recently serving as the Associate Director. These are excerpts from my conversation with her.

Conversation with Kyle

Colter: How does time spent outdoors change young folks, short and long term?

Kyle: The ability to play and be outside of traditional rules and boundaries really help people reset and learn things. It’s easy to see this when kids engage in creative play. In the long term, kids are able to establish their own boundaries in nature. They set up their own societies, build forts out of things they find, and create their own imaginative worlds! It all builds confidence. I’ve seen how access to true beauty and sacred space opens peoples’ eyes to how the world could be. Folks are moved towards stewardship and conservation of the land, and also consider, in new ways, how we can all be more inclusive. Kids will look back on their experience at camp when they think about climate justice.

Colter: If you could imagine a future where Lutherans are active climate advocates, what would that look like?

Kyle: We’re good at talking about this, and good at doing small, one-time acts of service toward climate justice. There are awesome folks who want to push the church but they’re hesitant to take bold risks. We should be challenging our synods to be carbon neutral. We should be pushing Lutheran Outdoor Ministry to incorporate climate education into its national programming. Too often these efforts are met by the tired response of ‘we must be apolitical,’ but the world is changing and shifting in our hands, and we’re called to care for our neighbors and our earth.  Those are things the ELCA has explicitly stated we value as a church!

Our youth are not ambiguously “the future,” they are the present. We shouldn’t wait until our churches are burning in forest fires to care about the climate changes that cause those fires. God is calling us to something that is earth-changing right now. We have to be brave in admitting to it, and acting on it.

Next Steps

  1. Be sure to check out all Colter’s interviews in the Lutheran Outdoor Ministry February newsletter here: https://www.lomnetwork.org/about-us/newsletter/
  2. Become a Faithful Climate Action Fellow.

    The Faithful Climate Action Fellowship is for people aged 18 to 26 who are passionate about their faith and the climate. Fellows will engage in 9 months of joint study, leadership training, and action. The time commitment is 2-3 hours a month and fellows will receive a $500 stipend. Priority will be given to Muslim and BIPOC Christian young adults from the Midwest and Southeast. The application deadline is Feb 15.

    Apply here: https://docs.google.com/forms/d/e/1FAIpQLSckLGrJXyRh-TwpgYh74wuL9BADa1ujDELeVK7MJDedZ3qchQ/viewform

  3. Check out our video series on faith and creation care from 2020, #NoPlasticsforLent

    This series includes ecotheology, conversation about ecojustice and community, and green household swaps!

    Videos available here: https://www.youtube.com/watch?v=Egs4zLYaV2s&list=PL1kNLa7KLLn-D-JEajRXL5v8jqV5oYZHk

Reflection Questions

  1. What did you learn / what was surprising that you heard about camp and / or creation care in this interview?
  2. Kyle gives some bold recommendations about how Lutherans can be active climate advocates. Are your local faith communities implementing these or similar ideas? How might you become a bold climate advocate?
  3. How does your faith inform the way you think about creation care? How are you investing in being more deeply spiritually formed in your understanding of ecojustice?

 

 

Colter Murphy served as counselor and wilderness leader at Flathead Lutheran Bible Camp during the summers of 2014-2017. Colter currently serves as Director of Youth and Service at Faith Lutheran Church in Chico, CA. He can be reached at colter.g.murphy@gmail.com.

 

 

 

 

 

 

Kyle Lefler is passionate about working with young people in God’s Creation and striving to create intentional community spaces where they are unconditionally loved & accepted, empowered & advocated for. She loves early morning lake swims, handwritten letters & the Avett Brothers.

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Devotional: Calling out and acting in presence of suffering

By Kyle Minden, ELCA Hunger Advocacy Fellow*

David is calling out to God in Psalm 86 to protect him from his enemies and from the other dangers he faces. David humbles himself before God and asks for deliverance from persecution and suffering. There are a lot of passages in Scripture that point to this sort of response to the prospect of suffering – and for good reason. We should reach out to God when we face obstacles and burdens.

TEXT Psalm 86 – “…You are my God; be gracious to me, O Lord, for to you do I cry all day long…” (v. 2-3)

Like most of us, I have reached out to God many times over the past year to help me wrestle with grief, stress and exhaustion. That helps. But I think if you only read Psalm 86, you may get an incomplete picture of responses to the challenges and tragedy we face in our world today. Faced with suffering, Jesus acted.

 

Jesus in the presence of suffering

The Christmas story, for example, tells us of a time when the people of God were waiting anxiously for their deliverance. God’s people, having suffered through slavery, exile and persecution, called out to God for a Messiah. But when Jesus arrived, their Messiah wasn’t necessarily what people were expecting. Jesus was not a mighty king who would slay their enemies and eradicate suffering for God’s people. Jesus instead came as a teacher and a healer. Jesus healed and taught God’s followers to also look out for those who were poor, sick or on the margins of society.

I think we all have a tendency to depend on God’s ability to protect and heal, but we may skim over Jesus’s instructions for how we should all look out for each other. When there is suffering, we should call out to God for comfort and deliverance from suffering, but we must also act for those suffering as well.

A natural disaster is a tragic event that requires our prayers and laments to God. But reversing the ongoing climate crisis is a vital step to mitigate future disasters. After a school shooting, “thoughts and prayers” are only one side of a coin; following Jesus’s call directs us toward policy to help prevent future bloodshed. During this COVID-19 pandemic, we should call out in anguish to God; we truly need our faith in these trying times. But we must also do our part by wearing a mask, staying physically distanced and providing adequate funding and support including for frontline workers, scientists and healthcare systems.

 

Gifts and tools

I firmly believe that God’s guiding hand leads us out of tragedy, comforts us in our grief and even defends us against the burdens we cannot see. But we cannot call out to God for help without also utilizing the gifts and tools God has already given us to make change.

God gave us the scientists who plead with us to wear masks. God gave us climate change researchers of its causes and prevention. These are only a few examples. God has given each of us unique gifts and talents to make our world a better place.

Equipped with our gifts and tools, we must respond to Jesus’ call. We may cry out, but we need not only stand by and wait for God’s intervention. Followers of Christ must also act.


 

* This New Year Devotional Series has been composed by the three ELCA Hunger Advocacy Fellows serving in 2020-2021. “The ministry of ELCA World Hunger involves young adult engagement in conversations and formulating solutions to this systemic and universal obstacle to physical and spiritual well-being. Hunger is one of the key issues we must address as a church, for injustice and inequity are consistent themes across our local and global food systems. One way to address hunger and ensure young adult involvement in the ELCA and in World Hunger’s faith-based work is by funding the Hunger Advocacy Fellowship (HAF) position, a year-long contract position designed to cultivate the leadership of individuals looking to halt the expanding reach of hunger through advocacy,” describes Taina Diaz-Reyes, Hunger Advocacy Fellow in D.C.

Kyle Minden is the Hunger Advocacy Fellow at Lutheran Office for Public Policy in Wisconsin. He graduated from Wartburg College with a Bachelor of Arts in Religion and Business Administration and a Minor in Social Entrepreneurship. His interests in advocacy come from a desire to address systemic problems like poverty and hunger, income inequality, immigration reform and criminal justice reform. Growing up in the ELCA has taught him the importance of service as a demonstration of faith. He hopes to go to law school and become an attorney for the public interest following this fellowship.

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New Data Available: Hunger and Poverty by the Numbers for 2020

 

Knowing the numbers for hunger and poverty can go a long way to helping us talk about the issues accurately and craft effective, forward-looking responses. For those who share with their congregation information about hunger and poverty, these numbers can also be helpful in putting together presentations or workshops.Below, we have compiled the data from the most reliable sources we have for official numbers on poverty and hunger in the United States and around the world. You can download the slides to put directly into a presentation or use the numbers in your communications and work. You can also download the entire Power Point presentation at the link at the end.

Of course, we know with the COVID-19 pandemic that many of these numbers are already out-of-date. We have some estimates of how the pandemic is impacting hunger and poverty, but no solid data has yet been published. At the end of this post, we’ll go over what we know so far about COVID’s impact. (To no one’s surprise, it’s not good.)

ELCA World Hunger relies on several sources for data:

*One important note before we get started is that data are always for previous years. Below, we’ve indicated what years are being measured by the data. These are the most up-to-date statistics available from the sources. All statistics, graphs and charts come from the respective sources listed above.

U.S. Poverty

We’ll start off with data about the United States. Here are the thresholds used to measure poverty in 2019:

The poverty thresholds are reported here as averages for households by number of people. The Census Bureau takes into account the age of householders and the number of children to determine the threshold. So, for example, for a household of four, the average poverty threshold is $26,172. The range, though, is $26,017-26,370, depending on the characteristics of the household. You can see another example in the slide under the household of a single person.

Another important point here is that the poverty thresholds differ from the poverty guidelines. The guidelines are used to determine eligibility for certain government programs, like the Supplemental Nutrition Assistance Program (SNAP; formerly food stamps). The guidelines don’t vary based on age or number of children. The thresholds are used to measure poverty. The thresholds are based on three times the cost of a minimum food diet in 1963, adjusted for inflation.

To be considered “in poverty” in the US, a household’s income must be below the threshold.

To be considered eligible for some government assistance programs, a household’s income must be below (or below a certain multiple) of the poverty guideline.

One of the ongoing concerns in the US is racial disparities in poverty (as a note, these categories are the identifiers used by the US Census Bureau):

In addition to the official poverty measure, the US Census Bureau also calculates a Supplemental Poverty Measure (SPM.) You can read more about the differences here, but one of the interesting things the SPM lets us see is how certain safety net programs and benefits help alleviate poverty. It also allows us to estimate how much certain costs contribute to poverty. In the chart below, we can track the change in the number of people in poverty when each element individually is included. For example, we can see in the chart that SNAP (the Supplemental Nutrition Assistance Program) helped keep about 2.5 million people out of poverty in 2019.

U.S. Food Security

Turning to food security in the United States, we can see a slight decrease from 2018 to 2019. The USDA uses the term “food insecurity” instead of “hunger” to capture more accurately the situation for most people in the US. Food insecurity means that at some point during the year, a household lacked access to enough food for an active, healthy life for all household members. Chronic hunger, the kind we’ll get to when we turn to global hunger, is relatively rare in the US. The phrase the USDA uses is “recurrent not chronic,” which means that households experience periods of food insecurity throughout the year, but this is usually not persistent day-to-day. For many, periods of food insecurity come at the end of the month (when benefits run out) or during seasons when work is harder to come by.

In the US in 2019, almost 11% of individuals were food-insecure. This is about 35.2 million people.

 

Child food insecurity in the US is really hard to measure for a couple reasons. First, children, especially young children, are usually the last people in a household to experience food insecurity. Often, adults or older children will give up their food to ensure the younger ones have enough to eat. There are also some programs specifically geared toward school-age children that can help, like the National School Breakfast and Lunch Programs. Because of the difficulty in measuring child food insecurity, the notes on the slide are carefully phrased. We can say how many children lived in households where children and adults faced food insecurity, though the data from the USDA don’t allow us to say for sure that every child in that household was food insecure.

The situation for people facing very low food security in the US is concerning. Of the 5.3 million households reporting very low food security,

  • 48 percent said that an adult in the household lost weight because they couldn’t afford food;
  • 36 percent said that an adult did not eat for a whole day because there wasn’t enough money for food; and
  • 97 percent said that an adult had reduced the amount of food they ate because they couldn’t afford sufficient food for every household member.

Global Poverty

Global extreme poverty is defined as income below $1.90 per day. The numbers point to some tremendous progress since 1990, when about 35 percent of people worldwide were experiencing extreme poverty. The biggest contributor to this decline, according to the World Bank, has been economic growth, particularly in Asia.

This does tend to miss another trend in global poverty, though. Fewer and fewer people are living today in what might be called “low-income” countries. What this means is that there needs to be more of an emphasis on poverty within middle- and high-income countries. Because of this, the World Bank has started measuring poverty at higher levels, since participation in a labor market in a middle-income or high-income is more expensive than in a low-income country. The general decline in the graphs also doesn’t clearly show that progress against poverty worldwide has been slowing in the last few years. Keeping the decline from leveling out will take more investment and more concerted, coordinated efforts.

Global Hunger

While poverty has declined, the same can’t be said for hunger. (We’ll get to how COVID-19 has made this even more troublesome later.)  The most recent data we have is from 2019, so this doesn’t include the impact of the pandemic yet.

The rate of undernourishment globally has remained pretty stable since 2014. Before then, the world made some good progress, bringing the rate of undernourishment down from over 12% in 2005 to less than 9% in 2014. But in the last 5 years, the rate has crept up from 8.6% to 8.9%, or about 687.8 million people.

This slowed progress means, sadly, that we are no longer on track to meet the UN’s Sustainable Development Goal of ending hunger.

The next slide shows some of the key drivers of hunger and poverty around the world. Some of the biggest causes are conflict and climate change. Climate change, for instance, is expected to drive 68-132 million people into poverty over the next ten years. (See this earlier post for a discussion of some of the ways climate change causes hunger.)

One of the interesting things the World Bank found in its research is the complexity of vulnerability to climate events. People living in poverty are not necessarily more likely to experience major climate events, but they are less likely to have the resources needed for resilience. They are more likely to have lower quality housing, more likely to be dependent on fragile infrastructure (such as unpaved roads), more vulnerable to food price increases, more dependent on agriculture and so on. So, people in poverty will not necessarily experience more climate events, but they will be more vulnerable to the short- and long-term consequences of them.

Just one note here on trade policies. Policies that protect local producers are important to ensure a fair marketplace. But these policies also tend to protect crops such as cereals and grains. This can lead to a dearth of affordable nutrient-rich vegetables, fruits and higher-quality starches. Remember, undernourishment is not just about how many calories we consume but what kinds of calories we can access. Trade policies can play a critical role in this, both for the better and the worse.

COVID-19 Impacts

Global Impacts

There is no way of sugar-coating this. COVID-19 is causing hunger and poverty to rise at an incredible pace. The problem isn’t just how many people are affected but how quickly we were affected and how many industries were impacted.

One thing to remember is that these are estimates. We have not yet received reliable numbers, so these are projections. They’re very solid projections, but they are still just projections. Another thing to keep in mind is that, while news media may report these estimates under the collective term “hunger,” the organizations creating these estimates aren’t always talking about the same thing. There have also been big problems with collecting data, obviously.

Let’s start with how COVID-19 impacts hunger. There are four big categories of impacts.

First, food production. Agriculture and food processing require a lot of human labor. With limited mobility, workers aren’t able to get to work. If they get sick, they can’t work. Plants may shut down, too, so there is a shortage of pathways for getting food from farms to tables and stores. The International Food Policy Research Institute notes that people in poverty are most affected in this category because they are dependent on their labor for income. When they can’t work, they don’t get paid.

Next, food utilization. This has eased a bit over the last year, but with trade barriers in place to prevent the spread of COVID, countries that are dependent on exports from other countries can’t get the food they need for markets. With hoarding of food, there is also a shift toward shelf-stable goods, which are not always the healthiest.

Third is food access, and this is the category that is hardest hit. Markets have closed, we’ve seen supply chain bottlenecks, and consumers have less money to spend. We saw this in the US last year, when processing plant closures led to bottlenecks that created shortages of chicken and beef in stores. There was plenty of meat being produced, but it couldn’t get to markets where we could buy it. We’ve also seen some concerning increases in food prices over the last year. That’s good for some farmers, but not great news for most folks around the world, whose income leaves them very sensitive to changes in food prices.

Last, social protection. As of last Fall, 73 countries had postponed elections or referendums, which makes them socially vulnerable. Also, many countries lack robust social safety nets, so there aren’t protections to help people weather the economic risks of the pandemic. And, of course, the pandemic has closed feeding sites and has forced healthcare programs to shift from nutrition and other priorities to COVID response. We have to remember that even as we deal with COVID, problems like waterborne illnesses, HIV/AIDS, and malaria are still significant issues.

The economic impact is expected to be severe, though it won’t be equally felt by everyone.

The World Bank estimated that in 2020, COVID would cause a contraction of about 4.4% of global GDP. The consequences are widespread, too. Informal workers, especially, have been hard hit by lost income. Remittances, monies that are sent from workers in one country to families or dependents in their home countries, are down significantly. These were expected to decrease by about 20% in 2020. Women worldwide may be the hardest hit group, because they tend to be overrepresented in particularly vulnerable occupations, such as healthcare and home care, and because they face an added risk of violence at home during shutdowns. One note is worth making here. The World Food Programme’s observation about the economic conseuqneces being more severe than the disease itself is included on the slide. But it is important to remember that these impacts are being measured with the restrictive measures put in place to slow the pandemic in mind. Without these restrictions, the disease itself would also have severe impacts, including much wider loss of life.

All this combines to make some pretty stark projections for poverty worldwide.

The current number of people living in poverty is 689 million. If global GDP contracts by 5%, then an additional 88 million people will have been added to that number by the end of 2020. If global GDP contracts by 8% (the high end of estimates), then we will be looking at an increase of 115 million, or a total of 804 million people in poverty. Remember, these were estimates for the end of 2020. With the pandemic still raging into 2021, these projections may be worse now, and in fact, some data suggest that global GDP already contracted by more than 5% by the end of last year.

Now to hunger. Last year, there were two estimates floating around that seem to have caused some confusion. Back in April 2020, the World Food Programme (WFP) announced that the number of people facing hunger could double by the end of the year, to 265 million.

“But, wait!” you might say, “I thought the number of hungry people was almost 690 million.” What the WFP was referring to is the number of people facing what is called “crisis-level hunger,” based on a classification called IPC/CH Phase 3. This is, as the term implies, a short-term crisis of hunger, not the long-term undernourishment we refer to typically as “hunger.” The estimate is based on the number of people who are vulnerable to a crisis (in the earlier phase of IPC/CH) falling into crisis-level hunger in 2020.

An estimate that more closely tracks with what we have been calling “hunger” is the Food and Agriculture Organization of the United Nations’ (FAO) estimate of 83 to 132 million people. This maps to the statistic that ELCA World Hunger and other organizations use to refer to “people who are hungry,” namely the number of people who are undernourished.

So, the 265 million people from the WFP’s estimate could become part of the population that is chronically undernourished, but the two estimates refer to different things. The most consistent way to talk about COVID’s impact on hunger, then, would be to say that the number of people who are chronically undernourished could have grown by 83 to 132 million by the end of 2020, while as many as 265 million more people could be facing a hunger crisis. We’ll need to wait for new data later this year to see how close the estimates were.

The key point here is that the most conservative estimate was that both hunger and poverty each grew by about 12 percent in the last year. That is a staggering number.

And, as the slide mentions, there is not a single root cause of hunger that is not untouched by the pandemic, from employment to health care to food access to climate change. Everything is affected.

Domestic United States

The news for the US isn’t much better, though federal legislation (through the CARES Act, the HEROES Act and the COVID relief included in the spending reauthorization bill) have masked some of the possible effects of the pandemic. Using Census data on poverty and income, the US Department of Health and Human Services estimated in October that poverty would grow to 10.9% by the end of the year, with a big jump in the Fall and early Winter. As you can see in the slide, though, the rates and estimates reflect what we already know about racial disparities in poverty in the US:

The Food Research and Action Center (FRAC) did an analysis of economic vulnerability that was really disheartening. FRAC estimates that almost 50% of adults in the US either lost their own job or were “on the edge,” which means they experienced a loss of income or reduced hours, expected to lose their job, or had a household member lose their job during COVID.

So, what does this mean in the US? First, estimates suggest that domestic hunger has already doubled or tripled since the start of the pandemic. More than a quarter of US adults are economically insecure. Importantly, the social safety net – including increases to or easing restrictions of programs like SNAP and WIC, eviction moratoria, and the expansion of the school meals program for children – have been working. Sort of. They aren’t enough, and many of the programs still aren’t available to everyone. But they have helped dampen some of the effects of the pandemic. That’s important to remember. These estimates and projections are what we have with this legislation. One can only imagine what would have happened without it.

One of the most worrisome trends is in food security in the US, which has spiked incredibly since early 2020. What is very concerning here is that we may be seeing a shift from “recurrent not chronic” hunger in the US to chronic hunger for many people.

And there we have it. We are still using the data available to us last year, covering hunger and poverty from 2019, generally, but we know that the situation has dramatically worsened, even since these reports were published. In the US, vaccination has given some a measure of hope, but access to vaccines and treatments is still far below what it needs to be in many places around the world. We are far from the end in terms of the economic impact of this. We need only recall how long it took the US to recover from the Great Recession (nearly a decade). The economic impact of COVID is much broader and deeper than even this. We have a long road ahead, as a country and a world.

Sometimes, faithful hope can be like standing on the deck of a ship watching as the port gets nearer. And sometimes, faithful hope is like clinging to a float in the middle of the ocean. We need to be honest about the projections we are seeing, but in times like these, we also need to cling in hope to what we are equally assured of by faith.

We don’t need to change the story; we just need to be faithful to the story we trust in by faith. The only future that has been written in stone is a future without hunger and thirst.

We give thanks for the work that many of you are doing to address this deep, deep need, through your local ministries, advocacy, generosity and through the work we do together as ELCA World Hunger. May God continue to make a blessing of your efforts.

You can download the slides for this presentation here: ELCA World Hunger Hunger and Poverty Statistics for 2020

 

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January 31, 2021–Chaos and Authority

Alex Zuber–Harrisonburg, VA

Warm-up Question

How do you respond to authority figures?  What does authority mean to you?

Chaos and Authority

On January 20th, 2021, Joseph R. Biden Jr. became the 46th President of the United States and Kamala D. Harris became the first ever woman, black woman, and woman of South Asian descent to be Vice President of the United States.  Inauguration Day is central to the peaceful transition of power in the US and showcases the authority to lead the nation.  In the midst of this historic day, a powerful voice rose above the rest, as Amanda Gorman became the youngest poet laureate to share her work at a presidential inauguration. 

In her poem Ms. Gorman reflected powerfully on the stark juxtaposition of this inauguration day and the January 6th insurrection at the Capitol just two weeks prior.  She said, “We will not march back to what was / but move to what shall be /A country that is bruised but whole, / benevolent but bold, / fierce and free / We will not be turned around / or interrupted by intimidation / because we know our inaction and inertia / will be the inheritance of the next generation / Our blunders become their burdens / But one thing is certain: / If we merge mercy with might, / and might with right, / then love becomes our legacy / and change our children’s birthright

Ms. Gorman reminded us that we have witnessed the chaos of January 6th transformed into the authority of January 20th.  It was a powerful transformation, and if we hope to avoid again descending into chaos, authority must be rooted in mercy, goodness, and love.  We are moving past the pain of January 6th, but there is still work to do if we truly wish love to be our legacy.  This hopeful future hangs in the balance between chaos and authority.

Discussion Questions

  • Who are authority figures in your life whom you trust?  Why do you trust them?
  • Have you seen examples when chaos overcame authority?  Why did authority fail? 
  • How do you think people of faith are meant to respond to chaos in our world?

Fourth Sunday after Epiphany

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In today’s Gospel reading, Jesus enters the temple to teach.  He teaches with authority in a way that amazes the people.  But what is the source of Christ’s authority?  What  about his teaching is so incredible to his hearers?

Before we get an answer, a man suddenly appears who has been afflicted with an unclean spirit; in other places in scripture it is called a demon.  In many other places in the gospels we see that unclean spirits and demons are chaotic forces, driving a deep separation between people and their communities, seeking to dominate and destroy.  They are powerful forces, but seem to tremble in the presence of Christ.  This demon attempts to establish its chaotic power over Jesus by calling him by name—an ancient way of gaining power over another—but calmly and firmly Jesus casts the demon out of the man.

It is a dramatic scene, and the people once again rejoice at this “new teaching—with authority!”  But the heart of this story is in the foundation of Christ’s authority.  His authority is not found in being the biggest, baddest, most powerful force of all.  His authority is found in humility and mercy.  Christ sides with meek and humble humans, overwhelmed and cut-off from their community.  Jesus’ power lies in humility and his work is in restoration.  His merciful reign is not about asserting dominance, but about creating hope and restoration.  He is the redeemer of the people, subservient even to death on a cross, and it is this humility which  topples even the greatest evil forces.

There are plenty of demons in our world.  Seemingly insurmountable forces of demonic division like racism, white-supremacy, anti-Semitism, homophobia, and transphobia, seek to gain power over us each day and divide us from one another.  But through our baptisms we are one body with Christ. God makes us the priesthood of all believers.  Christ’s authority is rooted in hope, mercy, truth, and equity; in response to the grace we have received through Christ, God sends us out as disciples to work for these things.  Through our baptisms, we renounce the demons of our time and build up the Kingdom of God.  Christ shows us that we won’t defeat these forces through coercive power, but through his authority, rooted in his humility and love.  Through God’s grace, we’ve received the promise that this struggle is already won.

Discussion Questions

  • Have you experienced “unclean spirits” or demons, i.e., forces which seek to divide, isolate, and diminish through chaos?
  • What are ways we can take up Christ’s authority to resist the demons of our day?
  • What kind of world would it be if all persons with authority took seriously the call to love, mercy, humility, and equity?  Is this world possible?

Activity Suggestions

  • Read through the news this week.  Where do you see demons?  Where do you see the powerful dividing rather than working for equity?  Pray over these divisions and talk with a friend about the ways that you might work for peace.
  • Visit the ELCA Advocacy, ELCA World Hunger, and Global Church blogs on the ELCA website to look for ways we are working together against injustice today.
  • Read over the Baptismal Covenant (pg. 237 in ELW) and discuss with a friend what it means to live into these promises.

Closing Prayer

God of reconciliation, where unclean spirits still seek division, you knit us together into one body of believers through grace and mercy.  Send us out with the authority of your Son to work for justice, equity, and reconciliation in his name.  Amen.

 

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