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ELCA World Hunger’s Big Game Challenge 2021!

 

The Big Game Challenge has kicked off, and our church is racing toward the goal of ending hunger!

While you are cheering on your team and celebrating with family and friends— let’s help tackle hunger together!

 

From kickoff to final whistle, Team Kansas City and Team Tampa Bay will seek to outdo one another for the sake of the gospel. The fans that donate the most through their team page to ELCA World Hunger by midnight Central time on February 7 will help their synod take home the title of ELCA World Hunger Champion — regardless of the outcome on the field. Whether your favorite formation is 3-4, 4-3, or 3:16, you can send your nickels and dimes to support your team!

Team Kansas City and Team Tampa Bay are currently neck-and-neck and asking for your support! You can support your team by visiting the ELCA World Hunger Big Game Synod Challenge 2021 fundraising page at ELCA.org/BigGame!

Check out this video of Bishop Susan Candea of the Central States Synod of the ELCA encouraging supporters:

 

And not to be outdone, the Florida-Bahamas Synod’s Bishop Pedro Suárez is ready to prove that Team Tampa Bay has “the best football team and the most generous synod!”

 

Be sure to send us your game day photos, and may the best team win – so we can all tackle hunger together! #TeamTampaBay #TeamKansasCity #ELCAWorldHunger

 

Visit ELCA.org/BigGame to be part of the action!

 

(Thanks to Lizzy Croghan at Creative Coworking, Evanston, Ill., for the image of Martin Luther)
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February 7, 2021-Dissonance and Resolve

Chris Litman-Koon, Mt. Pleasant, SC

Warm-up Question

Working together, name some ways that the individuals of your group serve various roles within your community of faith. This could be official roles you have (e.g. acolyte, council member) or could be unofficial ways you contribute to the community (e.g. joy bearer, justice pursuer, peacemaker).

Dissonance and Resolve

Saint Peter’s Church in midtown Manhattan is a Lutheran congregation with a long history. In the local vernacular, it is often called “the jazz church” for its deep connection to the New York City jazz community and for its weekly jazz service. In the grand story of the congregation’s history, the years 2020 and 2021 will stand out as acutely painful.

The congregation has not met for in-person worship since the onset of the pandemic, yet at least 60 members of Saint Peter’s Church died from COVID-19 by the end of 2020. That in itself is heartbreaking for any faith community. Then on January 4 of this year, a municipal water main broke outside the church. This flooded the entire plaza where the church is located, and it sent water and mud a few feet deep into the main sanctuary and the lower level of the church. The damage to the building was extensive, including the organ, piano, and archival artifacts which include items once belonging to legendary jazz musicians John Coltrane and Billy Strayhorn. The leadership of the congregation has expressed appreciation for the various ways the broader community has rallied to support Saint Peter’s Church during this devastating time.

Discussion Questions

  • In jazz music it is common to have dissonant notes that lead to resolution. Using that as a metaphor, Saint Peter’s Church is experiencing a time of dissonance; how might “resolve” be understood in their context? 
  • Has your faith community ever experienced a time of tremendous woe?

Fifth Sunday after Epiphany

Isaiah 40:21-31

1 Corinthians 9:16-23

Mark 1:29-39

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

After healing a man of an unclean spirit in the Capernaum synagogue, Jesus and his four disciples (at this point) enter the home of Simon and Andrew. Simon’s mother-in-law has a fever, which was a more dire situation at that time than it is today. Jesus took her by the hand and lifted her up, and then she began to serve them. 

It should strike us as odd that this woman — whose life was just in jeopardy — immediately begins to serve the men. Shouldn’t they tend to her? A narrow-minded view of gender roles is at play in this story. While we today are not bound to enact the social customs of a society which existed centuries ago on another continent, an understanding of those social customs can open our eyes to God’s activity in the story. People had certain and expected roles to fulfill in their Galilean communities, and it is safely assumed that the role of this woman was to serve others in this home, namely the men who entered it. However, the fever she experienced prevented her from fulfilling her role. 

Interestingly, the verb used by the gospel writer Mark is that Jesus “raised up” her. Mark later uses this verb to describe Christ’s resurrection, and the verb is used on several occasions in the gospel to describe Jesus’ healing of individuals. In all those circumstances, the person is restored to their community or to a close relationship. When someone is brought low by unclean spirits, illness, or death itself, Mark says Jesus raises them again to fulfill their valued role in the community.

This woman serves the men after being raised up.  That “serving” is the same verb that Jesus later uses to describe his own ministry in Mark 10:45. It is the word used to describe the disciples’ ministry: they are called to serve. The woman literally served the men food in her house. In a deeper sense, this woman is the first example of true discipleship in Mark’s gospel.  She has been raised up by Jesus, and that experience leads her to fulfill her valued role in the community, which is (for her and all disciples of Christ) a role defined by serving.

That deeper understanding is what Mark intends for readers to hear and apply. Christ’s activity in our lives reconnects us to a community where we can fulfill our treasured role, which always takes the form of serving others. When jazz ensembles perform, it is said that they are “in the pocket” when everyone is keeping rhythm together and the ensemble is truly one. Christ desires his disciples to be “in the pocket” with their community — listening to others and each member making contributions to the whole in their own unique way — and it is through this experience of community that our service finds its greatest meaning. 

Discussion Questions

  • When Christ raises us up and restores us to the community, do you hear that as the faith community or as a broader community? Can it be both?
  • How does or how can your service be an outcome of your role in the community?

Activity Suggestions

This activity can be done in the presence of others or it can be done virtually if everyone but the selected leader mutes themselves. 

Have the leader create a repeating rhythm in either 4/4 or 3/4 time, keeping a constant tempo. This repeating measure can consist of claps, finger snaps, thigh slaps, or table hits. (If an instrument like a piano or guitar is present, that can be used to add harmony to the rhythm with an improvised repeating chord progression, known as a vamp.)

If the activity is done in person, have people contribute something additional, one at a time, to this underlying rhythm, like a finger snap on the second beat. As more people contribute, see if your group can be “in the pocket.”

If done virtually, everyone who is muted will only be able to hear their own contribution to the leader’s underlying continuous rhythm. Although this scenario limits the communal aspects of the activity, it might allow the muted participants to be more creative, perhaps changing things up as they feel moved.

As time allows, begin again with a new rhythm and possibly a new leader.

How does this activity add to your sense of community?

Closing Prayer

Loving God, you raise us up and call us to serve. Watch over all your servants, especially those who are facing difficult times. Raise up the Saint Peter’s Church community at this time, and may their help and hope be found in you. Amen.

 

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January Update: UN and State Priorities Edition

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices.
As the new year begins, these state public policy offices (SPPO) share their annual policy priorities. Find a map and full list of ELCA affiliated SPPOs using our state office map.
Learn more about Lutheran advocacy using our new resource, Advocacy 101 For Young Adults 

U.N. | California | Colorado | Kansas | Minnesota | New Mexico |Pennsylvania | Washington | Wisconsin

 

United Nations 

Dennis Frado, Lutheran Office for World Community, United Nations, New York, N.Y. https://elca.org/lowc

LOWC represents both the ELCA and the Lutheran World Federation (LWF) at UN headquarters in New York. Advocacy through LOWC reflects the work of these bodies depending on whether the context is domestic or international.

United Nations Policy Priorities include:

  • Gender Justice– Accelerate the pace towards gender justice, tackle the pervasive gender inequalities and discrimination. Advocate with ecumenical and interfaith partners by urging member states to implement fully the Beijing Platform for Action and other relevant international agreements. Amplify faith perspectives in UN processes, as well as build more coordinated faith interventions for gender justice at the national level.
  • Migration– Utilizing a rights-based approach, continue advocating for the promotion and protection of all migrants and their human rights, in accordance with international human rights treaties and instruments. Monitor UN member states implementation, follow up and review of the Global Compact for Safe, Orderly and Regular Migration.
  • Humanitarian issues– Advocate for policies that promote and protect humanitarian response efforts by companion churches and organizations, such as the Lutheran World Federation (LWF), through discussions and written messages, when appropriate. Special attention will be given, in conversations with the Security Council member states, to “forgotten crises”. Contact will be maintained with ELCA and LWF staff as well as the UN Office for the Coordination of Humanitarian Affairs and its associated agencies. Advocacy collaboration will take place with ecumenical, inter-faith and other like-minded partners.
  • Sustainable Development– Monitor efforts by all relevant UN agencies (including the annual High-Level Political Forum) to achieve Agenda 21 (the Sustainable Development Goals – SDGs) and keep ELCA and LWF colleagues informed about meetings and other advocacy opportunities.
  • Human Rights– Advocate for the promotion and protection of human rights in country specific situations as well as with treaty bodies in coordination with LWF staff. Monitor and participate as feasible in the work of the Permanent Forum on Indigenous Issues.
  • HIV/AIDS– Continue engaging with faith leaders and communities within the Interfaith platform working towards joint actions for access to prevention, testing and treatment services. Advocate and urge member states to address challenges hindering comprehensive responses to HIV in order to achieve the agenda 2030 HIV-related targets.
  • Racial Justice– Continue to advocate for racial justice in UN forums. A planned contribution will be in response to the recent Human Rights Council resolution on policing and racism. Continue to lift up the activities of the UN Working Group on People of African Descent, including the International Day of Remembrance of the Victims of Slavery and the Transatlantic Slave Trade (March 25) and the first International Day for People of African Descent (August 31).


California

Regina Q. Banks, Director – Lutheran Office of Public Policy- California
https://lutheranpublicpolicyca.org/

Issue Priorities for 2021:

  • COVID-19 Response and Recovery. The coronavirus and the serious illness it causes have jumped to the fore to impact nearly every aspect of our lives, including state and counties’ Operations, budgeting, workforce, human services, behavioral health, public safety and economic development were all impacted. In 2020, LOPP-CA helped secure important federal CARES Act funding,  millions of dollars in state Realignment Backfill funding, and a number of options regarding workforce operations, including increased Mental Health Services Act expenditure authority and extensions for counties. LOPP-CA maintained close engagement with Governor Newsom and his Health and Human Services Agency on the state’s reopening plans, the availability of testing, health equity, and a host of other COVID-19 related issues. As the health crisis continues, we will remain available to respond.
  • Affordable Housing. The affordability and availability of housing continues to be at crisis levels in California. The housing issue is not only a crisis in its own right, it’s also a main driver of California’s homelessness emergency. LOPP-CA will advocate for funding for affordable housing, including new state funding for construction of homes affordable to households at all income levels. We will continue to focus on implementation of recent housing legislation, including allocation of approved bonds, as well as full implementation of new homelessness programs.
  • Extend the CalEITC and Young Child Tax Credit to immigrant families and communities. These tax credits for families earning low wages are proven to increase economic security in households, help families pay for basic needs such as housing and food, and allow more people to share in the economic prosperity that they help create


Colorado

Peter Severson, Lutheran Advocacy Ministry-Colorado https://www.rmselca.org/advocacy 

Lutheran Advocacy Ministry-Colorado has adopted the following policy goals for its 2021 Advocacy Agenda:

  • Ending Hunger: improving SNAP usage rates, encouraging greater participation in nutrition programs for children, and collaborating with allied organizations
  • Poverty Reduction: supporting implementation work around paid family and medical leave (passed by voters in November as Proposition 118), protecting access to federal programs, and supporting efforts to make the Taxpayer Bill of Rights more equitable
  • Access to Housing: expanding and protecting housing options for low-income households (particularly renters) and extending eviction protections during the pandemic, and ensuring robust services and support for people experiencing homelessness
  • Criminal Justice Reform: working on sentence commutation and automatic record sealing efforts and advocating for increased community emergency responses from mental health professionals
  • Public Health: protecting health care access as a human right and public good, supporting public safety efforts to reduce firearm-involved deaths, promoting opioid addiction care and treatment, and addressing the ongoing mental health impacts of the pandemic (including anxiety, depression, stress, and suicidal ideation)
  • Migrants and Refugees: supporting broader ELCA efforts around sanctuary, asylum/refugee and immigration policies in collaboration with Lutheran service agencies
  • Caring for Our Environment: addressing the root causes of the climate crisis, supporting incentive-building programs around renewable infrastructure, and addressing the economic implications of transitioning communities away from extractive energy jobs


Kansas

Rabbi Moti Rieber, Executive Director- Kansas Interfaith Action https://www.kansasinterfaithaction.org/

Kansas Interfaith Action (KIFA) is a statewide, faith-based issue advocacy organization that puts faith into action on a variety of racial, economic, and climate justice issues. We are a state public policy office of the Central States Synod of the ELCA. KIFA’s 2021 legislative priorities include:

  • COVID-19 relief. People who are suffering from the effects of the pandemic and recession must be protected. In particularly we want to prevent an explosion of homelessness by preventing eviction. The moratorium on utility shut-offs should continue, and in both cases any repayment arrangements should be generous.
  • Payday loan reform. KIFA is part of a statewide coalition introducing bipartisan legislation to ease the conditions of short-term, high-interest loans to make them less onerous while protecting the accessibility of short-term credit.
  • Medicaid Expansion would help about 165,000 (mostly) working Kansans access affordable healthcare. It would bring millions of dollars in tax money back to the state and help keep rural hospitals open.
  • Build economic security for working families through equitable tax and budget policies; improving access to vital family and work support programs; and raising the minimum wage.
  • Criminal justice reform. Kansas’s state prisons are overcrowded, with significant racial disparities in enforcement and sentencing. Ways to address these issues include changing the sentencing structure to incorporate treatment, sentencing discretion, elimination of mandatory minimums, restorative justice principles, a focus on reentry, and a focus on decarceration – significantly lowering Kansas’ state prison population through commutations, pardons, and clemency.
  • Development of a state energy plan with a goal of equitably decarbonizing our economy by 2050.

KIFA’s advocacy priorities can be found here.


Minnesota

Tammy Walhof, Director- Lutheran Advocacy – Minnesota (LAMN) http://www.lutheranadvocacymn.org/

Issue Priorities for 2021:

COVID/Health Pandemic Aid & Recovery: The Pandemic exacerbates existing disparities as Black, Indigenous, other people of color, and low-income people are made more vulnerable to health and economic impacts. The pandemic also impacts mental health as cases rise and isolation continues.

LAMN is working to address ongoing impacts of the pandemic through policy work in:

  1. Housing: Emergency Housing Assistance, eviction/foreclosures, shelter capacity
  2. Mental Health: Accessibility to mental health services
  3. Anti-Hunger Programs: Broader & deeper access to nutrition programs
  4. Economic Recovery: Emphasis on income equity and job creation within renewable energy

Affordable Housing: Minnesota faces a severe housing crisis, worsened by the pandemic. The availability of housing, especially affordable housing, is decreasing as bars to low-income homeownership like low income and discrimination increase.

Alongside Homes for All Coalition, our agenda emphasizes the following areas:

  1. Bonding for more housing stock
  2. Several Policy Areas/Reforms (eviction reforms, manufactured home parks opportunities for resident community/nonprofit purchase, discrimination, and more)
  3. Funding, especially for areas of emergency need

Climate Crisis & Clean Energy: A significant rise in climate-related disasters, human displacement, and the risk of future pandemics call for finding new ways to adapt and build resilience. Transition to a Clean Energy Economy has been speeding up. Many new jobs are being created in renewable energy industries. Fossil fuel industry workers need new, just employment.

LAMN is working with the Minnesota Environmental Partnership, the 100 Percent Campaign, and other partners/coalitions to:

  1. Increase Minnesota’s Renewable Energy Standard
  2. Require clean energy options to be considered before other energy options
  3. Ensure a just, equitable transition to renewables for workers and communities
  4. (Still under consideration) Improve soil health and carbon sequestration through regenerative agriculture


New Mexico

Kurt Rager, Lutheran Advocacy Ministry- New Mexico
https://www.lutheranadvocacynm.org

Dynamic advocacy during the on-going public health emergency:

Since the onset of the pandemic health emergency, state-level advocacy in New Mexico has lived a theme important to the Rocky Mountain Synod, that of “church becoming.”  Lutheran Advocacy Ministry – New Mexico (LAM-NM) has repositioned its advocacy awareness and education, congregation outreach, coalition partnerships, and legislative engagement to the variety of virtual formats that so quickly have become our nation’s normal routine.  Since the start of the pandemic, the New Mexico State Legislature has held two special sessions during which the capital was closed to the public and most legislators participated from home or office locations via Zoom.  New Mexico’s 60-day session, which begins in January will be conducted entirely online and LAM-NM will continue to adapt and find new ways to achieve our advocacy goals in this ever-changing climate.

Since our ministry’s start over 35 years ago, the LAM-NM Policy Committee has helped set our legislative and policy priorities.  Due to the significant and on-going presence of hunger and poverty in New Mexico, LAM-NM continues to focus our work primarily on public policies and programs that can have a positive impact on the realities faced by so many.  At its 2020 fall meeting, the committee affirmed six priority issue areas on which our 2021 Advocacy Agenda will focus:

  • Affordable Housing and Homelessness
  • Family-Sustaining Income
  • Hunger
  • Health Care
  • Tax Policy
  • Criminal Justice

LAM-NM anticipates adding to the agenda as opportunities arise, particularly in the areas of redistricting, election reform, and racial equity legislation.


Pennsylvania

Tracey DePasquale, Director- Lutheran Advocacy Ministry- Pennsylvania (LAMPa) https://www.lutheranadvocacypa.org/

LAMPa’s 2021 Advocacy Priorities include:

  • Ending hunger and poverty and addressing their root causes remain top priorities for Lutheran Advocacy Ministry in Pennsylvania (LAMPa) in 2021. Directing COVID aid to the most vulnerable, preventing homelessness, promoting just and sustainable economic development and achieving equitable education funding are also highlights of the issues agenda approved by LAMPa’s policy council in December. Read more here.
  • As the year drew to a close, Lutheran climate advocates testified in support of Pennsylvania’s participation in the Regional Greenhouse Gas Initiative. Read some of their stories here, including that of the Rev. Paul Metzloff of Northeastern Pennsylvania Synod, who testified on behalf of LAMPa.


Washington

Paul Benz and Elise DeGooyer, Faith Action Network https://fanwa.org/

WA State Legislative Session: The 2021 legislative session began on January 11 and goes through April 25. Due to COVID-19, most of the work this year will be virtual, and FAN will continue to advocate strongly for justice-centered bills that support the well-being of our communities and equity for all. The six main areas of our 2021 Legislative Agenda are:

  • Advocating for a Biennial Budget that Reflects Our Values as a State
  • Reforming our Policing & Criminal Justice Systems
  • Creating Housing Opportunities & Preventing Homelessness
  • Addressing Climate Change
  • Protecting Immigrants, Civil & Human Rights for All
  • Ensuring Healthcare & Mental Health Access

You can find our full agenda at fanwa.org/advocacy/legislative-agenda/. We also have a page of Issue Fact Sheets with more information on each bill: fanwa.org/advocacy/issue-fact-sheets/ and a Bill Tracker so advocates can keep up with the progress of bills during the session: fanwa.org/advocacy/bill-tracker/.

Interfaith Advocacy Days: FAN hosts three Advocacy Days each year. The Eastern WA Legislative Conference “Beyond Words: Doing Justice” will be on Saturday, January 30 and includes a keynote by Rev. Walter Kendricks, a response panel, workshops, and legislative updates. Our annual Interfaith Advocacy Day focused on Olympia is on February 11 and will include information sessions, greetings from elected officials, workshops on bills on our agenda, and legislative district caucuses with legislator appointments on Thursday and Friday. In Central WA, we will gather on February 20 for Advocacy Day, “Moving Past Crisis and Into Action” for a morning of legislative overview, a panel discussion on policies affecting immigrants, and breakout action groups on Poverty, Climate, Voting Rights, Healthcare, and Immigration. We will emphasize collective actions we can take to move the policies forward, both locally and at the state level.


Wisconsin 

Cindy  Crane, Lutheran Office for Public Policy in Wisconsin (LOPPW)  https://www.loppw.org/

LOPPW’s 2021 Advocacy Priorities:

Care for God’s Creation: Wisconsin Faith Coalition for Climate Justice is the name our coalition decided upon. LOPPW organized the group to address climate and water issues in the next State Budget. Our virtual advocacy event will be held on March 18, and we will organize actions leading up to and following the event.

Criminal Justice: Kyle, our hunger advocacy fellow, has worked with Kids Forward to continue leading coalition meetings to advocate returning 17-year-old youth to the juvenile justice system. This is a coalition initiated by LOPPW. Kyle has helped to organize three work groups to meet outside of coalition meetings.

Health: Advocated for the State Legislature to create a plan to address the pandemic. We signed on to a letter initiated by the Wisconsin Catholic Conference to request that clergy be moved up as a priority group to receive vaccinations.

Anti-Racism: Made a National Council of Churches letter Bishop Eaton signed on to requesting the removal of President Trump from office known. We also sent the NCC petition requesting the president’s removal to our listserv.

Wisconsin State Budget and LOPPW’s Priorities:

  • LOPPW is working with two coalitions focused on the Wisconsin State Budget. One focuses mainly on hunger, poverty, and immigration issues, and the other on additional issues. We are also working with the Wisconsin Anti-human Trafficking Consortium to strategize addressing budget items and separate proposed legislation.
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Camp and Creation Stewardship: Perspectives from a Lutheran Outdoor Ministry Leader

About the Interviews

In October of last year, I had the opportunity to interview three of my friends and mentors, all current or former employees of Flathead Lutheran Bible Camp (FLBC). FLBC is a Lutheran Outdoor Ministry in Lakeside, MT. The interviews focused on how camp prepares young folks to be advocates for climate justice, and will be published in their entirety in the Lutheran Outdoor Ministry February newsletter.

Kyle Lefler served on year round staff at Flathead Lutheran Bible Camp from 2014-2020, most recently serving as the Associate Director. These are excerpts from my conversation with her.

Conversation with Kyle

Colter: How does time spent outdoors change young folks, short and long term?

Kyle: The ability to play and be outside of traditional rules and boundaries really help people reset and learn things. It’s easy to see this when kids engage in creative play. In the long term, kids are able to establish their own boundaries in nature. They set up their own societies, build forts out of things they find, and create their own imaginative worlds! It all builds confidence. I’ve seen how access to true beauty and sacred space opens peoples’ eyes to how the world could be. Folks are moved towards stewardship and conservation of the land, and also consider, in new ways, how we can all be more inclusive. Kids will look back on their experience at camp when they think about climate justice.

Colter: If you could imagine a future where Lutherans are active climate advocates, what would that look like?

Kyle: We’re good at talking about this, and good at doing small, one-time acts of service toward climate justice. There are awesome folks who want to push the church but they’re hesitant to take bold risks. We should be challenging our synods to be carbon neutral. We should be pushing Lutheran Outdoor Ministry to incorporate climate education into its national programming. Too often these efforts are met by the tired response of ‘we must be apolitical,’ but the world is changing and shifting in our hands, and we’re called to care for our neighbors and our earth.  Those are things the ELCA has explicitly stated we value as a church!

Our youth are not ambiguously “the future,” they are the present. We shouldn’t wait until our churches are burning in forest fires to care about the climate changes that cause those fires. God is calling us to something that is earth-changing right now. We have to be brave in admitting to it, and acting on it.

Next Steps

  1. Be sure to check out all Colter’s interviews in the Lutheran Outdoor Ministry February newsletter here: https://www.lomnetwork.org/about-us/newsletter/
  2. Become a Faithful Climate Action Fellow.

    The Faithful Climate Action Fellowship is for people aged 18 to 26 who are passionate about their faith and the climate. Fellows will engage in 9 months of joint study, leadership training, and action. The time commitment is 2-3 hours a month and fellows will receive a $500 stipend. Priority will be given to Muslim and BIPOC Christian young adults from the Midwest and Southeast. The application deadline is Feb 15.

    Apply here: https://docs.google.com/forms/d/e/1FAIpQLSckLGrJXyRh-TwpgYh74wuL9BADa1ujDELeVK7MJDedZ3qchQ/viewform

  3. Check out our video series on faith and creation care from 2020, #NoPlasticsforLent

    This series includes ecotheology, conversation about ecojustice and community, and green household swaps!

    Videos available here: https://www.youtube.com/watch?v=Egs4zLYaV2s&list=PL1kNLa7KLLn-D-JEajRXL5v8jqV5oYZHk

Reflection Questions

  1. What did you learn / what was surprising that you heard about camp and / or creation care in this interview?
  2. Kyle gives some bold recommendations about how Lutherans can be active climate advocates. Are your local faith communities implementing these or similar ideas? How might you become a bold climate advocate?
  3. How does your faith inform the way you think about creation care? How are you investing in being more deeply spiritually formed in your understanding of ecojustice?

 

 

Colter Murphy served as counselor and wilderness leader at Flathead Lutheran Bible Camp during the summers of 2014-2017. Colter currently serves as Director of Youth and Service at Faith Lutheran Church in Chico, CA. He can be reached at colter.g.murphy@gmail.com.

 

 

 

 

 

 

Kyle Lefler is passionate about working with young people in God’s Creation and striving to create intentional community spaces where they are unconditionally loved & accepted, empowered & advocated for. She loves early morning lake swims, handwritten letters & the Avett Brothers.

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Devotional: Calling out and acting in presence of suffering

By Kyle Minden, ELCA Hunger Advocacy Fellow*

David is calling out to God in Psalm 86 to protect him from his enemies and from the other dangers he faces. David humbles himself before God and asks for deliverance from persecution and suffering. There are a lot of passages in Scripture that point to this sort of response to the prospect of suffering – and for good reason. We should reach out to God when we face obstacles and burdens.

TEXT Psalm 86 – “…You are my God; be gracious to me, O Lord, for to you do I cry all day long…” (v. 2-3)

Like most of us, I have reached out to God many times over the past year to help me wrestle with grief, stress and exhaustion. That helps. But I think if you only read Psalm 86, you may get an incomplete picture of responses to the challenges and tragedy we face in our world today. Faced with suffering, Jesus acted.

 

Jesus in the presence of suffering

The Christmas story, for example, tells us of a time when the people of God were waiting anxiously for their deliverance. God’s people, having suffered through slavery, exile and persecution, called out to God for a Messiah. But when Jesus arrived, their Messiah wasn’t necessarily what people were expecting. Jesus was not a mighty king who would slay their enemies and eradicate suffering for God’s people. Jesus instead came as a teacher and a healer. Jesus healed and taught God’s followers to also look out for those who were poor, sick or on the margins of society.

I think we all have a tendency to depend on God’s ability to protect and heal, but we may skim over Jesus’s instructions for how we should all look out for each other. When there is suffering, we should call out to God for comfort and deliverance from suffering, but we must also act for those suffering as well.

A natural disaster is a tragic event that requires our prayers and laments to God. But reversing the ongoing climate crisis is a vital step to mitigate future disasters. After a school shooting, “thoughts and prayers” are only one side of a coin; following Jesus’s call directs us toward policy to help prevent future bloodshed. During this COVID-19 pandemic, we should call out in anguish to God; we truly need our faith in these trying times. But we must also do our part by wearing a mask, staying physically distanced and providing adequate funding and support including for frontline workers, scientists and healthcare systems.

 

Gifts and tools

I firmly believe that God’s guiding hand leads us out of tragedy, comforts us in our grief and even defends us against the burdens we cannot see. But we cannot call out to God for help without also utilizing the gifts and tools God has already given us to make change.

God gave us the scientists who plead with us to wear masks. God gave us climate change researchers of its causes and prevention. These are only a few examples. God has given each of us unique gifts and talents to make our world a better place.

Equipped with our gifts and tools, we must respond to Jesus’ call. We may cry out, but we need not only stand by and wait for God’s intervention. Followers of Christ must also act.


 

* This New Year Devotional Series has been composed by the three ELCA Hunger Advocacy Fellows serving in 2020-2021. “The ministry of ELCA World Hunger involves young adult engagement in conversations and formulating solutions to this systemic and universal obstacle to physical and spiritual well-being. Hunger is one of the key issues we must address as a church, for injustice and inequity are consistent themes across our local and global food systems. One way to address hunger and ensure young adult involvement in the ELCA and in World Hunger’s faith-based work is by funding the Hunger Advocacy Fellowship (HAF) position, a year-long contract position designed to cultivate the leadership of individuals looking to halt the expanding reach of hunger through advocacy,” describes Taina Diaz-Reyes, Hunger Advocacy Fellow in D.C.

Kyle Minden is the Hunger Advocacy Fellow at Lutheran Office for Public Policy in Wisconsin. He graduated from Wartburg College with a Bachelor of Arts in Religion and Business Administration and a Minor in Social Entrepreneurship. His interests in advocacy come from a desire to address systemic problems like poverty and hunger, income inequality, immigration reform and criminal justice reform. Growing up in the ELCA has taught him the importance of service as a demonstration of faith. He hopes to go to law school and become an attorney for the public interest following this fellowship.

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New Data Available: Hunger and Poverty by the Numbers for 2020

 

Knowing the numbers for hunger and poverty can go a long way to helping us talk about the issues accurately and craft effective, forward-looking responses. For those who share with their congregation information about hunger and poverty, these numbers can also be helpful in putting together presentations or workshops.Below, we have compiled the data from the most reliable sources we have for official numbers on poverty and hunger in the United States and around the world. You can download the slides to put directly into a presentation or use the numbers in your communications and work. You can also download the entire Power Point presentation at the link at the end.

Of course, we know with the COVID-19 pandemic that many of these numbers are already out-of-date. We have some estimates of how the pandemic is impacting hunger and poverty, but no solid data has yet been published. At the end of this post, we’ll go over what we know so far about COVID’s impact. (To no one’s surprise, it’s not good.)

ELCA World Hunger relies on several sources for data:

*One important note before we get started is that data are always for previous years. Below, we’ve indicated what years are being measured by the data. These are the most up-to-date statistics available from the sources. All statistics, graphs and charts come from the respective sources listed above.

U.S. Poverty

We’ll start off with data about the United States. Here are the thresholds used to measure poverty in 2019:

The poverty thresholds are reported here as averages for households by number of people. The Census Bureau takes into account the age of householders and the number of children to determine the threshold. So, for example, for a household of four, the average poverty threshold is $26,172. The range, though, is $26,017-26,370, depending on the characteristics of the household. You can see another example in the slide under the household of a single person.

Another important point here is that the poverty thresholds differ from the poverty guidelines. The guidelines are used to determine eligibility for certain government programs, like the Supplemental Nutrition Assistance Program (SNAP; formerly food stamps). The guidelines don’t vary based on age or number of children. The thresholds are used to measure poverty. The thresholds are based on three times the cost of a minimum food diet in 1963, adjusted for inflation.

To be considered “in poverty” in the US, a household’s income must be below the threshold.

To be considered eligible for some government assistance programs, a household’s income must be below (or below a certain multiple) of the poverty guideline.

One of the ongoing concerns in the US is racial disparities in poverty (as a note, these categories are the identifiers used by the US Census Bureau):

In addition to the official poverty measure, the US Census Bureau also calculates a Supplemental Poverty Measure (SPM.) You can read more about the differences here, but one of the interesting things the SPM lets us see is how certain safety net programs and benefits help alleviate poverty. It also allows us to estimate how much certain costs contribute to poverty. In the chart below, we can track the change in the number of people in poverty when each element individually is included. For example, we can see in the chart that SNAP (the Supplemental Nutrition Assistance Program) helped keep about 2.5 million people out of poverty in 2019.

U.S. Food Security

Turning to food security in the United States, we can see a slight decrease from 2018 to 2019. The USDA uses the term “food insecurity” instead of “hunger” to capture more accurately the situation for most people in the US. Food insecurity means that at some point during the year, a household lacked access to enough food for an active, healthy life for all household members. Chronic hunger, the kind we’ll get to when we turn to global hunger, is relatively rare in the US. The phrase the USDA uses is “recurrent not chronic,” which means that households experience periods of food insecurity throughout the year, but this is usually not persistent day-to-day. For many, periods of food insecurity come at the end of the month (when benefits run out) or during seasons when work is harder to come by.

In the US in 2019, almost 11% of individuals were food-insecure. This is about 35.2 million people.

 

Child food insecurity in the US is really hard to measure for a couple reasons. First, children, especially young children, are usually the last people in a household to experience food insecurity. Often, adults or older children will give up their food to ensure the younger ones have enough to eat. There are also some programs specifically geared toward school-age children that can help, like the National School Breakfast and Lunch Programs. Because of the difficulty in measuring child food insecurity, the notes on the slide are carefully phrased. We can say how many children lived in households where children and adults faced food insecurity, though the data from the USDA don’t allow us to say for sure that every child in that household was food insecure.

The situation for people facing very low food security in the US is concerning. Of the 5.3 million households reporting very low food security,

  • 48 percent said that an adult in the household lost weight because they couldn’t afford food;
  • 36 percent said that an adult did not eat for a whole day because there wasn’t enough money for food; and
  • 97 percent said that an adult had reduced the amount of food they ate because they couldn’t afford sufficient food for every household member.

Global Poverty

Global extreme poverty is defined as income below $1.90 per day. The numbers point to some tremendous progress since 1990, when about 35 percent of people worldwide were experiencing extreme poverty. The biggest contributor to this decline, according to the World Bank, has been economic growth, particularly in Asia.

This does tend to miss another trend in global poverty, though. Fewer and fewer people are living today in what might be called “low-income” countries. What this means is that there needs to be more of an emphasis on poverty within middle- and high-income countries. Because of this, the World Bank has started measuring poverty at higher levels, since participation in a labor market in a middle-income or high-income is more expensive than in a low-income country. The general decline in the graphs also doesn’t clearly show that progress against poverty worldwide has been slowing in the last few years. Keeping the decline from leveling out will take more investment and more concerted, coordinated efforts.

Global Hunger

While poverty has declined, the same can’t be said for hunger. (We’ll get to how COVID-19 has made this even more troublesome later.)  The most recent data we have is from 2019, so this doesn’t include the impact of the pandemic yet.

The rate of undernourishment globally has remained pretty stable since 2014. Before then, the world made some good progress, bringing the rate of undernourishment down from over 12% in 2005 to less than 9% in 2014. But in the last 5 years, the rate has crept up from 8.6% to 8.9%, or about 687.8 million people.

This slowed progress means, sadly, that we are no longer on track to meet the UN’s Sustainable Development Goal of ending hunger.

The next slide shows some of the key drivers of hunger and poverty around the world. Some of the biggest causes are conflict and climate change. Climate change, for instance, is expected to drive 68-132 million people into poverty over the next ten years. (See this earlier post for a discussion of some of the ways climate change causes hunger.)

One of the interesting things the World Bank found in its research is the complexity of vulnerability to climate events. People living in poverty are not necessarily more likely to experience major climate events, but they are less likely to have the resources needed for resilience. They are more likely to have lower quality housing, more likely to be dependent on fragile infrastructure (such as unpaved roads), more vulnerable to food price increases, more dependent on agriculture and so on. So, people in poverty will not necessarily experience more climate events, but they will be more vulnerable to the short- and long-term consequences of them.

Just one note here on trade policies. Policies that protect local producers are important to ensure a fair marketplace. But these policies also tend to protect crops such as cereals and grains. This can lead to a dearth of affordable nutrient-rich vegetables, fruits and higher-quality starches. Remember, undernourishment is not just about how many calories we consume but what kinds of calories we can access. Trade policies can play a critical role in this, both for the better and the worse.

COVID-19 Impacts

Global Impacts

There is no way of sugar-coating this. COVID-19 is causing hunger and poverty to rise at an incredible pace. The problem isn’t just how many people are affected but how quickly we were affected and how many industries were impacted.

One thing to remember is that these are estimates. We have not yet received reliable numbers, so these are projections. They’re very solid projections, but they are still just projections. Another thing to keep in mind is that, while news media may report these estimates under the collective term “hunger,” the organizations creating these estimates aren’t always talking about the same thing. There have also been big problems with collecting data, obviously.

Let’s start with how COVID-19 impacts hunger. There are four big categories of impacts.

First, food production. Agriculture and food processing require a lot of human labor. With limited mobility, workers aren’t able to get to work. If they get sick, they can’t work. Plants may shut down, too, so there is a shortage of pathways for getting food from farms to tables and stores. The International Food Policy Research Institute notes that people in poverty are most affected in this category because they are dependent on their labor for income. When they can’t work, they don’t get paid.

Next, food utilization. This has eased a bit over the last year, but with trade barriers in place to prevent the spread of COVID, countries that are dependent on exports from other countries can’t get the food they need for markets. With hoarding of food, there is also a shift toward shelf-stable goods, which are not always the healthiest.

Third is food access, and this is the category that is hardest hit. Markets have closed, we’ve seen supply chain bottlenecks, and consumers have less money to spend. We saw this in the US last year, when processing plant closures led to bottlenecks that created shortages of chicken and beef in stores. There was plenty of meat being produced, but it couldn’t get to markets where we could buy it. We’ve also seen some concerning increases in food prices over the last year. That’s good for some farmers, but not great news for most folks around the world, whose income leaves them very sensitive to changes in food prices.

Last, social protection. As of last Fall, 73 countries had postponed elections or referendums, which makes them socially vulnerable. Also, many countries lack robust social safety nets, so there aren’t protections to help people weather the economic risks of the pandemic. And, of course, the pandemic has closed feeding sites and has forced healthcare programs to shift from nutrition and other priorities to COVID response. We have to remember that even as we deal with COVID, problems like waterborne illnesses, HIV/AIDS, and malaria are still significant issues.

The economic impact is expected to be severe, though it won’t be equally felt by everyone.

The World Bank estimated that in 2020, COVID would cause a contraction of about 4.4% of global GDP. The consequences are widespread, too. Informal workers, especially, have been hard hit by lost income. Remittances, monies that are sent from workers in one country to families or dependents in their home countries, are down significantly. These were expected to decrease by about 20% in 2020. Women worldwide may be the hardest hit group, because they tend to be overrepresented in particularly vulnerable occupations, such as healthcare and home care, and because they face an added risk of violence at home during shutdowns. One note is worth making here. The World Food Programme’s observation about the economic conseuqneces being more severe than the disease itself is included on the slide. But it is important to remember that these impacts are being measured with the restrictive measures put in place to slow the pandemic in mind. Without these restrictions, the disease itself would also have severe impacts, including much wider loss of life.

All this combines to make some pretty stark projections for poverty worldwide.

The current number of people living in poverty is 689 million. If global GDP contracts by 5%, then an additional 88 million people will have been added to that number by the end of 2020. If global GDP contracts by 8% (the high end of estimates), then we will be looking at an increase of 115 million, or a total of 804 million people in poverty. Remember, these were estimates for the end of 2020. With the pandemic still raging into 2021, these projections may be worse now, and in fact, some data suggest that global GDP already contracted by more than 5% by the end of last year.

Now to hunger. Last year, there were two estimates floating around that seem to have caused some confusion. Back in April 2020, the World Food Programme (WFP) announced that the number of people facing hunger could double by the end of the year, to 265 million.

“But, wait!” you might say, “I thought the number of hungry people was almost 690 million.” What the WFP was referring to is the number of people facing what is called “crisis-level hunger,” based on a classification called IPC/CH Phase 3. This is, as the term implies, a short-term crisis of hunger, not the long-term undernourishment we refer to typically as “hunger.” The estimate is based on the number of people who are vulnerable to a crisis (in the earlier phase of IPC/CH) falling into crisis-level hunger in 2020.

An estimate that more closely tracks with what we have been calling “hunger” is the Food and Agriculture Organization of the United Nations’ (FAO) estimate of 83 to 132 million people. This maps to the statistic that ELCA World Hunger and other organizations use to refer to “people who are hungry,” namely the number of people who are undernourished.

So, the 265 million people from the WFP’s estimate could become part of the population that is chronically undernourished, but the two estimates refer to different things. The most consistent way to talk about COVID’s impact on hunger, then, would be to say that the number of people who are chronically undernourished could have grown by 83 to 132 million by the end of 2020, while as many as 265 million more people could be facing a hunger crisis. We’ll need to wait for new data later this year to see how close the estimates were.

The key point here is that the most conservative estimate was that both hunger and poverty each grew by about 12 percent in the last year. That is a staggering number.

And, as the slide mentions, there is not a single root cause of hunger that is not untouched by the pandemic, from employment to health care to food access to climate change. Everything is affected.

Domestic United States

The news for the US isn’t much better, though federal legislation (through the CARES Act, the HEROES Act and the COVID relief included in the spending reauthorization bill) have masked some of the possible effects of the pandemic. Using Census data on poverty and income, the US Department of Health and Human Services estimated in October that poverty would grow to 10.9% by the end of the year, with a big jump in the Fall and early Winter. As you can see in the slide, though, the rates and estimates reflect what we already know about racial disparities in poverty in the US:

The Food Research and Action Center (FRAC) did an analysis of economic vulnerability that was really disheartening. FRAC estimates that almost 50% of adults in the US either lost their own job or were “on the edge,” which means they experienced a loss of income or reduced hours, expected to lose their job, or had a household member lose their job during COVID.

So, what does this mean in the US? First, estimates suggest that domestic hunger has already doubled or tripled since the start of the pandemic. More than a quarter of US adults are economically insecure. Importantly, the social safety net – including increases to or easing restrictions of programs like SNAP and WIC, eviction moratoria, and the expansion of the school meals program for children – have been working. Sort of. They aren’t enough, and many of the programs still aren’t available to everyone. But they have helped dampen some of the effects of the pandemic. That’s important to remember. These estimates and projections are what we have with this legislation. One can only imagine what would have happened without it.

One of the most worrisome trends is in food security in the US, which has spiked incredibly since early 2020. What is very concerning here is that we may be seeing a shift from “recurrent not chronic” hunger in the US to chronic hunger for many people.

And there we have it. We are still using the data available to us last year, covering hunger and poverty from 2019, generally, but we know that the situation has dramatically worsened, even since these reports were published. In the US, vaccination has given some a measure of hope, but access to vaccines and treatments is still far below what it needs to be in many places around the world. We are far from the end in terms of the economic impact of this. We need only recall how long it took the US to recover from the Great Recession (nearly a decade). The economic impact of COVID is much broader and deeper than even this. We have a long road ahead, as a country and a world.

Sometimes, faithful hope can be like standing on the deck of a ship watching as the port gets nearer. And sometimes, faithful hope is like clinging to a float in the middle of the ocean. We need to be honest about the projections we are seeing, but in times like these, we also need to cling in hope to what we are equally assured of by faith.

We don’t need to change the story; we just need to be faithful to the story we trust in by faith. The only future that has been written in stone is a future without hunger and thirst.

We give thanks for the work that many of you are doing to address this deep, deep need, through your local ministries, advocacy, generosity and through the work we do together as ELCA World Hunger. May God continue to make a blessing of your efforts.

You can download the slides for this presentation here: ELCA World Hunger Hunger and Poverty Statistics for 2020

 

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January 31, 2021–Chaos and Authority

Alex Zuber–Harrisonburg, VA

Warm-up Question

How do you respond to authority figures?  What does authority mean to you?

Chaos and Authority

On January 20th, 2021, Joseph R. Biden Jr. became the 46th President of the United States and Kamala D. Harris became the first ever woman, black woman, and woman of South Asian descent to be Vice President of the United States.  Inauguration Day is central to the peaceful transition of power in the US and showcases the authority to lead the nation.  In the midst of this historic day, a powerful voice rose above the rest, as Amanda Gorman became the youngest poet laureate to share her work at a presidential inauguration. 

In her poem Ms. Gorman reflected powerfully on the stark juxtaposition of this inauguration day and the January 6th insurrection at the Capitol just two weeks prior.  She said, “We will not march back to what was / but move to what shall be /A country that is bruised but whole, / benevolent but bold, / fierce and free / We will not be turned around / or interrupted by intimidation / because we know our inaction and inertia / will be the inheritance of the next generation / Our blunders become their burdens / But one thing is certain: / If we merge mercy with might, / and might with right, / then love becomes our legacy / and change our children’s birthright

Ms. Gorman reminded us that we have witnessed the chaos of January 6th transformed into the authority of January 20th.  It was a powerful transformation, and if we hope to avoid again descending into chaos, authority must be rooted in mercy, goodness, and love.  We are moving past the pain of January 6th, but there is still work to do if we truly wish love to be our legacy.  This hopeful future hangs in the balance between chaos and authority.

Discussion Questions

  • Who are authority figures in your life whom you trust?  Why do you trust them?
  • Have you seen examples when chaos overcame authority?  Why did authority fail? 
  • How do you think people of faith are meant to respond to chaos in our world?

Fourth Sunday after Epiphany

Deuteronomy 18:15-20

1 Corinthians 8:1-13

Mark 1:21-28

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year B at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In today’s Gospel reading, Jesus enters the temple to teach.  He teaches with authority in a way that amazes the people.  But what is the source of Christ’s authority?  What  about his teaching is so incredible to his hearers?

Before we get an answer, a man suddenly appears who has been afflicted with an unclean spirit; in other places in scripture it is called a demon.  In many other places in the gospels we see that unclean spirits and demons are chaotic forces, driving a deep separation between people and their communities, seeking to dominate and destroy.  They are powerful forces, but seem to tremble in the presence of Christ.  This demon attempts to establish its chaotic power over Jesus by calling him by name—an ancient way of gaining power over another—but calmly and firmly Jesus casts the demon out of the man.

It is a dramatic scene, and the people once again rejoice at this “new teaching—with authority!”  But the heart of this story is in the foundation of Christ’s authority.  His authority is not found in being the biggest, baddest, most powerful force of all.  His authority is found in humility and mercy.  Christ sides with meek and humble humans, overwhelmed and cut-off from their community.  Jesus’ power lies in humility and his work is in restoration.  His merciful reign is not about asserting dominance, but about creating hope and restoration.  He is the redeemer of the people, subservient even to death on a cross, and it is this humility which  topples even the greatest evil forces.

There are plenty of demons in our world.  Seemingly insurmountable forces of demonic division like racism, white-supremacy, anti-Semitism, homophobia, and transphobia, seek to gain power over us each day and divide us from one another.  But through our baptisms we are one body with Christ. God makes us the priesthood of all believers.  Christ’s authority is rooted in hope, mercy, truth, and equity; in response to the grace we have received through Christ, God sends us out as disciples to work for these things.  Through our baptisms, we renounce the demons of our time and build up the Kingdom of God.  Christ shows us that we won’t defeat these forces through coercive power, but through his authority, rooted in his humility and love.  Through God’s grace, we’ve received the promise that this struggle is already won.

Discussion Questions

  • Have you experienced “unclean spirits” or demons, i.e., forces which seek to divide, isolate, and diminish through chaos?
  • What are ways we can take up Christ’s authority to resist the demons of our day?
  • What kind of world would it be if all persons with authority took seriously the call to love, mercy, humility, and equity?  Is this world possible?

Activity Suggestions

  • Read through the news this week.  Where do you see demons?  Where do you see the powerful dividing rather than working for equity?  Pray over these divisions and talk with a friend about the ways that you might work for peace.
  • Visit the ELCA Advocacy, ELCA World Hunger, and Global Church blogs on the ELCA website to look for ways we are working together against injustice today.
  • Read over the Baptismal Covenant (pg. 237 in ELW) and discuss with a friend what it means to live into these promises.

Closing Prayer

God of reconciliation, where unclean spirits still seek division, you knit us together into one body of believers through grace and mercy.  Send us out with the authority of your Son to work for justice, equity, and reconciliation in his name.  Amen.

 

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Goal of sustainable development aided by Paris Agreement

By Ruth Ivory-Moore, ELCA Program Director for Environment and Corporate Social Responsibility

President Biden’s decision to re-join the Paris Agreement cannot be overstated in its importance for the United States and internationally. The detrimental effects of climate change resulting from global warming impact every corner of the world, impacting all sectors, putting a strain on existing social, environmental, health and economic systems, and negatively impacting sustainable development in every country.

“Instead of being stewards who care for the long-term wellbeing of creation, we confess that we have depleted non-renewable resources, eroded topsoil, and polluted the air, ground, and water. Without appropriate environmental care, economic growth cannot be sustained” from the ELCA social statement Sufficient, Sustainable Livelihood for All (p. 15).

In Caring for Creation: Vision, Hope, and Justice, the ELCA social statement reads, “We of the Evangelical Lutheran Church in America are deeply concerned about the environment, locally and globally, as members of this church and as members of society” (p.1). The following shares some background about what the Paris Agreement (Agreement) involves. While the language of the document uses references like “civil society” and “NGOs,” it means “all hands on deck.” People of faith and our congregations and communities are invested in caring for creation, and we will demonstrate our concern locally as well as in policy advocacy to face changes needed to confront the trends bringing us to this climate crisis which our nation and world must address. “We see the despoiling of the environment as nothing less than the degradation of God’s gracious gift of creation” the statement continues (p. 2).

 

Aims of the Paris Agreement

The Agreement is a product of the United Nations Convention on Climate Change (UNFCCC). For the first time in 2015, all nations came together “to undertake ambitious efforts to combat climate change and adapt to its effects, with enhanced support to assist developing countries… As such, it charts a new course in the global climate effort.” The Agreement strengthens the collective global effort to keep the global warming temperature below 2oC above pre-industrial levels. Global warming is causing significant environmental degradation. Climate change impacts lead to more severe and frequent weather patterns and melting ice caps resulting in sea level rise to increased flooding.

The Agreement aims for all countries to make commitments for reducing greenhouse gas emissions (mitigation), financial resources, reporting, and review to increase its commitment (ambition) to reduce greenhouse gas emissions. Transitioning the world economies to zero carbonization by 2050 is paramount under the Agreement and is essential for sustainable development. But as recent as 2018, the Intergovernmental Panel on Climate Change (IPCC) commissioned by the UNFCCC found that the temperature needs to be 1.5°C or lower through its research.

The year 2020 was to be a time under the Agreement when the U.S., along with other countries of the world, raised ambition to address climate change. That is, each country should have been increasing its commitments to reduce greenhouse gas emissions. But instead, the U.S. found itself withdrawing from this vital pledge.

 

Sustainable development aims

Sustainable development cannot occur until a transition to a net-zero carbon economy is a reality. The IPCC reported that “limiting global warming to 1.5°C would require rapid, far-reaching and unprecedented changes in all aspects of society.” Specifically, “Global net human-caused emissions of carbon dioxide (CO2) would need to fall by about 45 percent from 2010 levels by 2030, reaching ‘net zero’ around 2050.” This transition requires financial mechanisms and innovation in all sectors.

For example, measures should be in place to address energy efficiency in buildings in all businesses and nonprofits and in residential facilities in addition to all equipment and appliances. This is one of the places our congregations can demonstrate mindfulness of the ripples of our decisions in the bigger picture. Implementing energy efficiency measures can help a congregation reduce its operating expenses as well as improve sustainability.

For new construction, state and local governments should adopt construction codes that adhere to stringent energy codes. There should be a national just transition program that allows individual states and localities to develop their implementation plan to reach net-zero by 2050 without leaving anyone behind. The federal government should spur the transition to renewable energy by continuing with tax incentives. Congress should pass comprehensive infrastructure legislation that improves, revamps, and constructs new (where needed) electric transmission, distribution, and storage, providing for the necessary integration with state and local officials’ inclusion. Rural America must be included, focusing on broadband accessibility, and identifying agriculture sustainability. The incorporation of nature-based solutions is crucial.

 

A special responsibility

Human capital and participation are essential for reaching real sustainability. There must be urgent and assertive action by all to eradicate any barriers to participation, including but not limited to biases, whether race, gender, generational, or disability. Policy development must include diversity in participants and in disciplines such as impacted persons, lawmakers, civil society, and corporations, to name a few. Provisions and procedures must ensure that civil, environmental, and human rights are protected. Additionally, the U.S. must re-engage in the climate action process at home and globally. President Biden’s decision right after taking office to re-join the Agreement was a crucial step. The U.S. must be at the table leading and working alongside our international neighbors, for we are all interconnected and must be part of the solution.

The challenges are daunting. But we have inspiration, commitment and creativity. “God’s command to have dominion and subdue the earth is not a license to dominate and exploit. Human dominion (Genesis 1:28; Psalm 8), a special responsibility, should reflect God’s way of ruling as a shepherd king who takes the form of a servant (Philippians 2:7), wearing a crown of thorns” (p. 2-3).

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ELCA 2021 federal policy priorities for advocacy action

“With the start of the 117th Congress and a new administration, and as the devastating COVID-19 pandemic influences our lives and shapes our concerns, we face pressing need for national policy action. Yet even with changes, as Christians in the world our engagement is consistently shaped by our love of one another as God loves us.

‘Over time Lutherans have learned that energetic civic engagement is part of their baptismal vocation, both as individuals and through the church’s corporate witness. Such civic participation is not simply voluntary, idealistic, or altruistic. The ELCA holds to the biblical idea that God calls God’s people to be active citizens and to ensure that everyone benefits from the good of government (Jeremiah 29:7, Romans 13:1-7).’ from the ELCA social message on “Government and Civic Engagement in the United States: Discipleship in a Democracy”

“Presented here are federal policy priorities for ELCA advocacy activity in 2021. As our nation and world face unprecedented challenges, we expect the first part of 2021 to be a flurry of legislative and regulatory activity. In this arena, Lutherans will express our commitment to addressing heightened hunger, climate changes, poverty, economic hardship and racial and gender disparities in the U.S. and globally. We look forward to working with the new administration in promoting unity and healing in our country. And we look forward to working together as your ELCA advocacy staff and in a network of engaged people of faith.”

– the Rev. Amy E. Reumann, Director of ELCA Advocacy


2021 ELCA FEDERAL POLICY PRIORITIES

In the ELCA we believe that, through baptism, God is calling us into the world to serve together. Shaped by the ELCA’s social teaching documents and the experiences of its congregations, ministries and partners, we advocate to end world hunger and stand up for policies that create opportunities to overcome poverty, promote peace and dignity, preserve God’s creation and promote racial and gender justice.

You will find ELCA faith-based advocates building relationships with policy makers, taking joint action with values-sharing issue partners, writing letters, making public comments, talking with neighbors, asking questions in town hall meetings — listening, learning, educating and visibly and skillfully asserting policy considerations guided by faith foundations.

In addition to faith-based advocacy organized by local congregations and synods, by Lutheran state public policy offices and by Lutheran Office for World Community representation to the United Nations (UN), the ELCA is active in Washington, D.C. Following are policy priorities on the federal horizon for 2021 (also available as printable pdf).

DOMESTIC POLICY | DOMESTIC POLICY: HOUSING | ENVIRONMENT POLICY | INTERNATIONAL POLICY | MIGRATION POLICY | MIDDLE EAST POLICY | CIVIC ENGAGEMENT | GETTING INVOLVED

 

DOMESTIC POLICY

Hunger and poverty – Urge nutrition investments in COVID-19 legislation and address racial and ethnic disparities in food insecurity nationwide. Restore, protect and adequately fund child nutrition programs, ensure access to paid family and sick leave, and advocate to expand the Earned Income Tax Credit and Child Tax Credit for low-income families. Urge increasing the federal minimum wage to $15 per hour so that working families can meet basic and fundamental needs.
Criminal justice reform – Address racial bias in criminal legal and carceral systems by promoting fairer sentencing; and support restorative reentry programs in our communities through federal and state funding and reforms. End mass incarceration, address racial bias in criminal legal and carceral systems, promote fairer sentencing and support restorative reentry programs in our communities through federal and state funding and reforms.
Civil and human rights – Safeguard and promote protections for communities who face barriers, unjust treatment, violence or inequalities on the basis of race, ethnicity, culture, gender, sexual orientation or class. Support action to address historic injustices, including a Commission to Study and Develop Reparation Proposals for African-Americans and a Truth and Healing Commission on Indian Boarding School Policy.
Healthcare – Expand healthcare access to poor- and low-income families and remove race-based barriers to healthcare for communities of color to improve health outcomes and reduce healthcare costs. Monitor and engage with policy response to opioid addiction and COVID-19 public health crises, including equitable access to vaccines that doesn’t replicate systemic racism and other cultural inequity.

    • GROUNDINGELCA social teaching resources include the social statements Caring for Health: Our Shared Endeavor, Freed In Christ: Race, Ethnicity and Culture and The Church and Criminal Justice: Hearing the Cries.

 

DOMESTIC POLICY: HOUSING

Budget concerns – Increase shelter, housing and development budget resources with a special focus on rural development, HIV/AIDS housing assistance, and affordable housing for seniors.
Infrastructure – Advocate in anticipated infrastructure overhaul planning inclusion of low-income household considerations and housing development.
Fair housing and civil rights – Reverse implementation of harmful regulation policies that enable racial and gender discrimination and promote policies that further address disparities in access to safe housing.
Disaster response – Improve federal programs that manage community rebuilding after natural disasters and uplift recommendations of impacted churches and ELCA ministries in public policy consideration.

  • GROUNDINGELCA social teaching resources include the social message “Homelessness: A Renewal of Commitment” and the social statement Sufficient, Sustainable Livelihood for All.

 

ENVIRONMENT POLICY

Creation care – Advance policies geared toward bridging ideological divides while addressing the impacts of environmental degradation. Advocate for comprehensive energy, greenhouse gas emissions mitigation and adaptation legislation for reaching carbon neutrality.
Climate and environmental justice – Promote policies addressing the interconnectivity of environmental, economic and social issues that advance strategies for remedying historic and eliminating future systemic biases and injustices impacting vulnerable communities.
Sustainability – Advance policies and legislation calling for a better quality of life today without shortchanging future generations. Incorporate build back better principles associated with environmentally caused disasters. Promote best practices in rural and urban communities and agriculture sustainability. Advocate for climate finance and migration policies, infrastructure upgrades and development choices providing thriving energy choices and smart technologies.

    • GROUNDINGELCA social teaching resources include the social statements Caring for Creation: Vision, Hope, and Justice and Freed in Christ: Race, Ethnicity and Culture.

 

INTERNATIONAL POLICY

Foreign assistance – Include budget funds and appropriations for international development, humanitarian and health programs, including international COVID-19 relief and vaccine access, and encourage efficient and effective program implementation of U.S. aid for our global siblings. Expand debt relief and encourage investment in human needs.
Conflict prevention/peacebuilding – Promote critical investment in civilian conflict prevention and peacebuilding activities, and support prohibition of U.S. arms sales and oppose proliferation of nuclear weapons.
Gender justice and human rights protections – Advocate for policies that promote gender justice and rights-based implementation of international programs to meet the needs of women, girls, and other marginalized populations.

 

MIGRATION POLICY

Rights of migrants and refugees – Advocate for an immigration system that prioritizes human rights, justice, family unity and reunification. Promote access to domestic programs, as well universal COVID-19 relief and vaccines. Strengthen Deferred Action for Childhood Arrivals (DACA) and temporary protected status (TPS), in addition to pathways for gaining permanent legal status and citizenship.
Enforcement and detention – Advocate for immigration detention and enforcement reforms and support community-based alternatives to detention. Denounce the militarization of the border and externalization of policies that exacerbate the risks and discrimination faced by migrants.
Asylum and refugee systems – Reverse regulations that prevent those fleeing violence and persecution access to protection. Strengthen protections for migrants at high risk of violence and trafficking. Advocate for restoring and rebuilding the United States’ historic leadership in refugee resettlement.
Foreign policy and climate threats – Insist that trade, development and disaster-recovery projects proceed with meaningful consultation with affected communities. Coordinate with local stakeholders on climate resiliency strategies to address climate migration.

  • GROUNDINGELCA social teaching resources include the social messages “Immigration” and “Gender-based Violence” and sanctuary denomination action of the 2019 ELCA Churchwide Assembly.

 

MIDDLE EAST POLICY

Inclusive approach – Ensure that all parties to the Israeli-Palestinian are respected and included in negotiations towards a just and lasting peace based on international law. This means reengaging with the Palestinian Authority, allowing for a reopening of Palestinian representative offices in the United States as well as the U.S. Consulate in East Jerusalem and ensuring unimpeded access to consular services for Palestinians.
Settlements – Restate the U.S. position that settlements are illegal under international law, halt further Israeli settlement construction Clarify that U.S. policy does not recognize illegal Israeli settlements. Impose consequences on the Israeli government for future settlement activities it authorizes or undertakes.
Humanitarian actors – End politicization of humanitarian aid. Resume funding to the Palestinian Authority, the United Nations Relief and Works Agency and other UN and humanitarian actors working in the West Bank and Gaza. Work with Congressional leaders and the Administration to ensure funds appropriated for humanitarian programs in the West Bank and Gaza (e.g., Augusta Victoria Hospital) are obligated.
Ensure accountability – Hold the Government of Israel accountable for use of military assistance that violates the human rights of Palestinians, such as the illegal occupation of the Palestinian territories, the detention of Palestinian children in military prisons, the violent repression of peaceful protestors, and demolitions of Palestinian homes and communities. Calls will be made for ensuring that no U.S. funding to Israel is used for these purposes. Call for re-evaluation of military aid to the Middle East region which does not need to be more heavily militarized. Urge an end to punitive visa bans, family entry bans, and asset freezes on select officials of the International Criminal Court. Stop similar actions against those participating in investigations of Israeli government practices that deny human rights.
Occupied territories – Reiterate the U.S. position that the occupied territories are subject to international law and are not recognized as parts of Israel. Reverse U.S. government policy which recognizes Israel’s annexation of the occupied Syrian Golan Heights and occupied East Jerusalem and has supported Israeli annexation of significant portions of the West Bank. Establish policy to ensure that products made in Israeli settlements and industrial zones in the occupied territories cannot be labeled, “Made in Israel.”
Freedom to speak and act – Make clear that criticism of the Government of Israel, including support for boycotts, divestment, and sanctions actions, is constitutionally protected and legitimate speech. Oppose anti-Semitism as well as efforts to conflate it with prohibitions on speech critical of Israel and other actions making it illegal to speak in support boycotts, divestment and sanctions.
Other regional issues – Support efforts to respond to other regional issues, e.g., ensure humanitarian aid to Syria, Lebanon, and Yemen and stop the war in Yemen. Support the U.S. rejoining the Joint Comprehensive Plan of Action (JCPOA) with Iran, the Permanent Five UN Security Council Member States, Germany and the European Union.

 

CIVIC ENGAGEMENT

Dialogue in the public sphere – Raise awareness of presence and priorities of houses of worship and social ministries situated in every congressional district and county across our nation wherein Lutherans are free to serve with and for our neighbors in vibrant civic life.
Election security and voter access reforms – Uphold pressing voting rights and share civic engagement tools such as holding registration drives, aware of historic and contemporary voter suppression in electoral process participation.

  • GROUNDINGELCA social teaching resources include the social message “Government and Civic Engagement: Discipleship in a Democracy” and social statement Church in Society: A Lutheran Perspective.

 

How can you get involved?

Become part of the ELCA Advocacy network at ELCA.org/advocacy/signup! You will receive monthly updates on policy activity and be invited to take action at moments when your voice and experience will have an impact. Middle East policy information and networking is available from ELCA.org/peacenotwalls.

Find resources for your advocacy efforts at ELCA.org/resources/advocacy and a community with which to engage on social media at @ELCAadvocacy. Together we endeavor to live into our baptismal covenant to serve all people, following the example of Jesus, and to strive for justice and peace in all the earth.

 

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Devotional: When we hear “Go”

By Taina Diaz-Reyes, ELCA Hunger Advocacy Fellow*

Paul, as described in Acts 21, arrived in Jerusalem to some strong responses. Buoyed by a crowd incensed by rumors that he was encouraging Jews to no longer observe Jewish law, a Roman tribune arrested and interrogated Paul to determine his crime. Following the Jewish law was central to the life of those identifying as God’s chosen people, and this man was accused of overturning the practices and covenant of their ancestors. (I probably would have been similarly roused. In fact, as I learned more about the history and present-day legacy of colonialism among communities with which I identify, I was roused – but I digress.)

We’ve heard a lot of rhetoric about our laws recently – from politicians, from pulpits, and most recently, from angry mobs of people rallying around a cry to hold fast as a country to tradition or law and order. The Constitution, the source document from which the laws of the U.S. came to be, is considered by many to be the ancestral heritage of the U.S. To many it’s what makes this country unique, and identity as “Americans” is marked by adherence to following law. As in Paul’s day, it becomes a problem now too when someone is accused of attempting to disregard the law for their own purposes.

But what was Paul doing, if not what he was accused of?

 

A moment of confusion

TEXT Acts 22:1-16 – I asked, ‘What am I to do, Lord?’ (v. 10)…

Acts 22 is known today as the account of Paul’s conversion. He was in Jerusalem because he had been given explicit instructions described to go (v. 10) and to do (v. 16). He attempted to convey this to the angry crowd, saying he lived “according to our ancestral law” (v. 3), saying it was as precious to him as it was them. He had dedicated his life to the law, to tradition, to persecuting those who sought to preclude the law with a new Way (v.4). Jesus, when addressing Paul on the road, anticipated the uproar when Paul testified to his encounter on the road.

When Paul tells of his conversion, he’s been confronted with his sins. Like many in the crowd, pre-conversion Saul had used the law and tradition to persecute and oppress others (even though many had heard of Jesus’ making an entire speech in Matthew 25 about how any treatment of the oppressed and marginalized among us is done as though it were being done to Jesus Himself… again, I digress). He asks Jesus, “What am I to do, Lord?”

The interesting thing about what Jesus says? He doesn’t tell Paul anything. He just says to go.

“What am I to do, Lord?” is a question we must ask ourselves daily. It is a question I ask about my work in advocacy. The response is always the same: Go.

 

Going it alone

After his encounter with Jesus, Paul tells us, “those who were with me took my hand and led me to Damascus” (v. 11). Like Paul, we need accompaniment in our mission. The task of pursuing God’s call on our lives as believers is a charge made possible by the indispensable resource of community. As we “go,” we do not journey alone. In the work of advocacy, we do not labor for justice alone. The work of advocacy is a journey to join God in restoring all things to Godself. The work is urgent, as we strive to ensure the needs of those made vulnerable to suffering are met.

 

A refreshed beginning

As it was with Jesus’s, Paul’s baptism (v. 16) marks him as a member of the Christian community and as at the beginning of his work. And as it was with Paul, our baptism marks us as members of the Christian community and the beginning of our work. As Lutherans, our commitment to advocacy comes in response to our baptismal covenant, just as Paul’s faith and mission were confirmed by his baptism (v. 16).

Paul was forgiven his sins of persecution in order to be proactive in his commitment to Christian community and faith. We must repent of the sins in which we unknowingly (and sometimes knowingly) participate. Judgment. Discrimination. Apathy. Inaction.

Forgiveness leads us to repent of our sins and move forward in faith. A recent example of repentance is the commitment to anti-racism that individuals and organizations have made to turn away from discrimination and become proactive in using anti-racist language, behavior, etc. To repent of racism is to live out anti-racism.

 

Timeless and timely advice

Ananias tells Paul, “And now, why do you delay? Get up, be baptized, and have your sins washed away, calling on his name” (v. 16). Ananias’ words to Paul reinforce what Jesus said to Paul on the road: get up and get moving – why do you delay?

And it is a sending I take with me, along with you, in advocacy action.


* This New Year Devotional Series has been composed by the three ELCA Hunger Advocacy Fellows serving in 2020-2021. “The ministry of ELCA World Hunger involves young adult engagement in conversations and formulating solutions to this systemic and universal obstacle to physical and spiritual well-being. Hunger is one of the key issues we must address as a church, for injustice and inequity are consistent themes across our local and global food systems. One way to address hunger and ensure young adult involvement in the ELCA and in World Hunger’s faith-based work is by funding the Hunger Advocacy Fellowship (HAF) position, a year-long contract position designed to cultivate the leadership of individuals looking to halt the expanding reach of hunger through advocacy,” describes Taina Diaz-Reyes, Hunger Advocacy Fellow in D.C.

Taina Diaz-Reyes‘ placement is with the ELCA advocacy staff in Washington, D.C. She says: “I am a ‘Lutheracostal’ originally from Tucson, Ariz. but raised in the D.C. area. It was here I was exposed to the power of protest and political movements present in the city over the course of my youth. I graduated from the George Washington University with a BA in Geography and Sustainability, then completed the MDiv/MA in Sustainability dual degree program at Wake Forest University in December 2019. My personal and professional interests lie in the food-climate-policy nexus and the theological frameworks that help Christians determine points of action for racial equity, food security, climate justice and decolonization. My hope is to gain skills that will help me advance the pursuit of food justice via theologically-informed advocacy.”

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