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October 26, 2025 – Approaching God: Who is Worthy

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In Jesus’ day, the Jewish people lived under Roman rule. Even though Jews were allowed to worship Jehovah, the true God, life under an occupying empire often brought tension and resentment. Some Jews worked for the Roman administration, collecting taxes or overseeing trade. These tax collectors, often seen as collaborators who took more than what was due, were widely disliked and regarded by many as sinners or outsiders within their own community.

At the other end of the spectrum were the Pharisees – Jewish leaders who devoted themselves on obeying not only the ten commandments, but also many ceremonial and purity laws that shaped daily life and worship. Over time, they developed detailed traditions intending to help ordinary people live out the Law in everyday circumstances. Some Pharisees came to be seen, or even saw themselves, as models of religious devotion and moral discipline. Yet in the eyes of many, their strict observance could sometimes appear as pride or self-righteousness, especially toward those who didn’t share their way of life or who worked for Rome.

By contrast, Jesus was popular among ordinary citizens – the workers (remember, Jesus was a carpenter), the poor, the handicapped, and, yes, even the tax collectors. This raised questions and tension with some of the religious leaders of his day, including the Pharisees. Yet, the more Jesus taught, the more people listened to and followed him – but not everyone.

The parable, a brief story that teaches a lesson, is meant to show the listeners the proper way to approach God in prayer and worship: humbly, sincerely, acknowledging our sinfulness and weakness before the all-powerful Creator, and certain that God is listening. In response, we are grateful that God forgives and answers us.

Opening Exercise

Think about someone who is always bragging about themselves: their possessions, their intelligence, their accomplishments, and so on. What is your inner reaction when you hear a person talk this way? If you wanted to encourage that person toward more humility, what would you say or do?

Text Read Aloud

Luke 18:9-14

Approaching God – Who Is Worthy?

The theme of today’s Gospel lesson, humility, is not a popular subject. Admitting that no matter how popular we are, how many talents we have, how much praise we think we deserve, God is not impressed. The Almighty Creator does not need us. We deserve nothing from God. And yet, God loves us. Jesus taught that we are completely dependent on God’s love for salvation, forgiveness of sin, and eternal life – and all this God freely gives.

But some of God’s followers in Jesus’ day struggled to understand that message. Many believed that being part of God’s chosen people automatically made them favored above others. Some took pride in their ancestry and faithfulness, assuming their obedience set them apart from “sinners” like Gentiles or even less observant Jews. Among these were Pharisees, devout leaders and teachers who sincerely sought to honor God through careful obedience to the Law. However, at times they mistook outward righteousness for the humility God truly desires.

So, Jesus taught this lesson for all his followers. One of Jesus’ most effective ways of teaching his followers was to tell them a parable: a brief story that uses an everyday situation to illustrate an important principle. The story is simple, but the meaning is profound.

Everyone in Jesus’ audience knew who the Pharisees were. They occupied the top rung of the social and religious ladder among the Jews. Some probably envied the power, knowledge, and wealth these leaders possessed. But Jesus knew the truth. Many Pharisees believed their position and influence were signs of Jehovah’s blessing, rewards for their careful obedience to the Law. It was easy for some to take pride in that devotion, assuming their faithfulness made them more deserving of God’s favor than others. Yet, in the parable Jesus reveals a different reality than what some believed. It is the humble person, the one who acknowledges humans are sinful and undeserving, whom God forgives. And yet, in bountiful love, God not only forgives our sins, but also grants us talents and abilities to use for God’s glory and the well-being of all. These are gifts, not wages.

So, Jesus told the story. We do not know how the Pharisees reacted. In similar situations some religious leaders reacted with frustration or anger to Jesus’ message—especially when it challenged their authority or understanding of God’s law. In time, that same resistance and fear among those in power would lead to Jesus’ death and to opposition against his followers. But the truth of the parable still applies – our attitude as we approach God in worship and prayer should be one of humility, recognizing God’s greatness, and gratitude that God loves us enough to accept our worship, forgive our sins, and answer our prayers.

Reflection Questions

  • Who is Jesus talking to in this passage?
  • What is the lesson of the parable Jesus told?
  • What do you think Jesus means when he says “all who exalt themselves will be humbled, but all who humble themselves will be exalted?”
  • In today’s world do most people show humility in their lives? Why or why not?

Closing Activity

  • Divide students into pairs.
  • Ask each pair to quietly decide on one accomplishment they’re proud of: something like winning a game, finishing a hard project, or performing in a concert. (They don’t need to tell the leader what it is.)
  • Explain: “When someone compliments us, we can respond in different ways. Some responses put the focus on us, and others show gratitude and humility.”
  • Read aloud a few compliments or let pairs make up their own that fit their accomplishment.
    • Example compliment: “Wow, that last-minute home run you hit was amazing!”
  • Have one person respond in a boastful way and the other in a humble/grateful way.
  • Debrief afterward:
    • Which response felt better to give or hear?

Closing Prayer

Lord, we thank you for your love for us and your willingness to listen to us when we approach you in humility. We know that all we have comes from you. Help us to use our gifts in modesty and submission to you, for others, not only ourselves, and in this way bring hope into a world that needs it. In the name of Jesus our Lord, amen.

Bio

Sylvia Alloway has worked as a stage actress, a teacher, a writer, and a wife and mother. As soon as she turns in the lesson, she will switch to writing the annual Christmas play for her theater group.

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Hunger Advocacy Fellows Join Faith-based Advocacy Voices

By Zachary Olson, ELCA Hunger Advocacy Fellow

ELCA Advocacy is excited to introduce the six new leaders in the 2025-2026 Hunger Advocacy Fellows cohort. These new Fellows bring a variety of skills, experiences and insights into their work for the upcoming year. This year-long fellowship combines professional development and faith formation as the Fellows tackle public policy issues on the state and national level. We look forward to the year ahead and our work to help create a more just world.


 

Close-up portrait of a person with curly hair and a collared shirt.Garber, Daniella (Pennsylvania)

Daniella Garber is the new Hunger Advocacy Fellow with the Lutheran Advocacy Ministry of Pennsylvania (LAMPa). She recently graduated from Bryn Mawr College with a major in math and religion minor. Her background includes internships in data analytics and policy research focused on hunger and food access, as well as interfaith community building at Bryn Mawr College. She is excited to bring these experiences together in this role to support faith-based advocacy in Pennsylvania!

 

Person in a suit standing in front of stone steps with columns, smiling and arms crossed.Jordan, Jeff (Washington, D.C.)

Jeffrey M. Jordan II is part of the D.C.-based staff of the ELCA Witness in Society office specializing in Policy. Jordan is an American lawyer and public policy researcher with a Juris Doctor from Tulane University Law School, a Master’s of International Affairs: Global Governance, Politics, and Security from American University School of International Service and Bachelor’s of International Studies and Public Policy from Sarah Lawrence College. He has several years of research experience on domestic and international law and policy issues. Outside of work, Jordan enjoys spending time with his family, traveling, avidly reading and volunteering at church.

 

Person smiling outdoors with trees in the background.Le, Dylan (Texas)

Dylan Le is serving his Fellowship as Public Policy Fellow with Texas Impact, an ELCA-affiliated state public policy office. Le holds a B.A. in Sociology and a certificate in Spanish from the University of Texas at Austin. As a son of a Vietnamese refugee and having specialized in Latin American Studies during his study abroad at the National Autonomous University of Mexico (UNAM), Mexico City, his work as a Public Policy Fellow is driven by his passion to promote legislation that protects and supports Texas’ diverse communities. Le has experience working in various volunteer organizations and is thrilled to be a part of Texas Impact’s team. He speaks fluent Spanish, and in his free time enjoys learning other languages, practicing the trombone, and playing with his dogs Opal and Mahler.

 

A person with glasses smiles in front of a tree, wearing a navy shirt with white floral patterns and a dark jacket.Muther, Laura (California)

Laura Muther the fellow for the Lutheran Office of Public Policy – California. Muther is an alumna of Valparaiso University, where she served as Chair of the Social Action Leadership Team (SALT), after serving as donor relations co-leader and faith and reflections coordinator. Following her time at Valparaiso University, Muther served a year with the Episcopal Service Corps in Seattle as a Vendor Program Intern with Real Change news, working with members of Seattle’s unhoused and low-income population. She is from the St. Louis area and enjoys photography and hiking.

 

Portrait of a smiling person with brown hair against a gray background.Zachary Olson (Washington, D.C.)

Zachary Olson is part of the D.C.-based staff of the ELCA Witness in Society office specializing in Communications. Olson is a communications and journalism graduate student at American University with an Associate Degree in Communications and Media Studies from Carroll Community College and a Bachelor’s Degree in Journalism from American University. He has several years of research and communications experience working with non-profits from local news media to advocacy think tanks. Beyond work, he enjoys spending time with friends, reading books and conducting his own research.

 

Portrait of a person with long, dark hair, wearing a striped top and cross necklace.Abigail Raghunath (New York)

Abigail (“Abby”) Raghunath is placed with the Lutheran Office for World Community (LOWC), the Lutheran representation to the United Nations. Raghunath is a native New Yorker. She recently earned a Master’s degree in International Security, Conflict Resolution, and Gender Public Policy from Columbia University’s School of International and Public Affairs, where her research focused on the impacts of climate and conflict on civilians. She also holds a Bachelor’s degree in Political Science and International Relations from City College of New York. Earlier this year, Raghunath interned with the UN Department of Peacekeeping Operations, contributing to advocacy on women’s participation in defense and security reform. Previously, she worked on gender and climate advocacy initiatives with the Estonian Ministry of Foreign Affairs and led child literacy and women’s empowerment projects in Cambodia. She also gained experience at the European Parliament, where she conducted research on the conflict-related challenges faced by refugees entering the European Union.

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October 19, 2025 – Songs for the Climb

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This well-known psalm is a song about the pilgrimage to Jerusalem the Israelites would have taken multiple times per year. I would caution leaders (including myself) against assuming that our youth/young adults know this psalm. Depending on the rhythms and practices of your congregation, they might. But, in my experience with youth/young adults, Psalm 121 is more of a “that sounds familiar” kind of recognition, not something they are able to recite all the way through. Nevertheless, this psalm is intended to carry one through a long and difficult journey, making it very helpful for any of us to know as we navigate the world.

The pilgrimage journey of returning to a place where you know you will meet God is reflected in the structure of the psalm. That makes reciting or singing the psalm itself a pilgrimage, returning us to what we know about who God is and where God shows up in the world (with those in sticky, terrifying, impossible situations, and also with each of us).

This psalm names the fear of the psalmist’s current situation: the journey they are in the middle of is scary and difficult. The hills in question are likely both a nod to the landscape along the journey of their pilgrimage and also a metaphor for the large challenges ahead of them. The middle section of this psalm is both a statement of trust in God and a request. “God will not let your foot be moved” is a statement of trust in God’s power and care for those singing the psalm. It is also a plea to God that God would continue to provide stability and safety for those on this treacherous journey.

Opening Exercise

Is there a song or an artist that you listen to when you’re feeling anxious or overwhelmed? If so, what about that song/artist comforts you? If not, what do you do to comfort yourself when life feels overwhelming?

Read Aloud

  • Psalm 121

    A familiar song for the soul’s journey—lifting our eyes, finding help, and trusting the rhythm of God’s care along the way.

Songs for the Climb

One of my favorite indie artists, Marielle Kraft, has a song about navigating difficulties in life. This line gets stuck in my head over and over again:

  • “Future pebbles are present boulders, it’s a moment, not forever, we’ll make it through together.”

Marielle’s song is about a romance in her life and the courage she finds to overcome difficulty because she is in a loving relationship.

Originally, the Psalms were sung as songs, and sometimes still are today. This makes them great at getting stuck in our heads whether we like it or not. While Psalm 121 focuses on our relationships with God, the message that whatever challenges we are currently facing will become much smaller in the future with the perspective of having made it through a difficult time, stands. Psalm 121 starts with an acknowledgement that there are “hills”, or difficulties, in life that face us head on. The Psalm continues then to point us towards God’s power when we feel weak or unable to accomplish something on our own. Verses 3-8 all repeat the same idea: God is powerful enough that we don’t need to worry about whatever scares us.

Verse 8 says God will keep us in our going out and coming in, declaring God present in each aspect of our day. Do you go to school, work, or a friend’s house? God is there, blessing those actions.

Of course, we all know that danger doesn’t stop at our doors. Plenty of hurt can happen in our homes through broken relationships and the power of the internet. It can feel as though we aren’t safe anywhere.

The psalm tells us that God will keep us from all evil. Oftentimes, we can see how we are protected from hurt or pain or discrimination or other forms of evil in the world. And sometimes the world looks evil, and we can have a difficult time seeing God. This psalm is both a declaration of God’s goodness and a prayer. The psalmist is trusting that God will be with them and comfort them no matter what happens, AND they are asking God to protect them from evil in the future. This psalm shares the same hope we find in Christ, that God will not abandon us even on our worst day. God keeping us from evil is God sitting with us on our darkest day and by being present with us, not allowing the darkness or difficulty of life to overcome us.

It is because we know God is with us whether our life is perfect or a total mess that we can declare “My help comes from the Lord.” We pray that truth, like the song or artist we turn to, is what gets stuck in our heads next time life feels overwhelming.

Reflection Questions

  • In Psalm 121, what does the author need God to protect them from?
  • Why do you think the Israelites sang their prayers in this way?
  • Do we still sing our faith/prayers today? How might it be helpful to do so?
  • What might change about how we face overwhelming/difficult situations if we always remembered and trusted that God was with us?

Closing Activity

  • Have folks write out their own Psalm 121, following the structure of naming something overwhelming and listing ways they need God to protect them.
  • If your congregation has a song or two that the youth enjoy singing, sing those songs together! Remind them of God’s presence with music and send them into their weeks with that truth stuck in their heads. Some suggestions:
    • “I Lift my Eyes” by Ellie Holcomb,
    • The Doxology
    • “Waymaker” by Leeland

Final Prayer

Prayer of Good Courage:
O God, you have called your servants
to ventures of which we cannot see the ending,
by paths as yet untrodden, through perils unknown.
Give us faith to go out with good courage,
not knowing where we go,
but only that your hand is leading us
and your love supporting us,
through Jesus Christ our Lord. Amen.

Bio of the Author

Lindsay Batesmith is the pastor of Rejoice Lutheran Church in Erie, CO. She is consistently in awe of the power of vulnerability to connect us to each other and invite the Holy Spirit to transform lives. When not at Church or her favorite coffee shop, Lindsay is usually playing with her dog, Echo, or watching the Great British Bake Off with her wife, Tillie.

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Farm Bill Engagement Updates

green grassy field below blue sky with brilliant sun in left corner, with row of trees and farm buildings on horizon. at left is green box with name of blog.

Updated September 5, 2024

STATUS ON CAPITOL HILL | ACTION ALERTS | RESOURCES AND WEBINARS | OUR COLLECTIVE VOICE

The Farm Bill, which guides much of U.S. agriculture, rural and food policy, is currently being debated in Congress. The ELCA urges Congress to pass a 2024 Farm Bill that promotes:

  • food for hungry neighbors at home and abroad,
  • healthy rural and farming communities,
  • inclusion of people of all backgrounds,
  • care of creation to feed future generations

In a world of abundance, we strive for an end to hunger and poverty, and towards a just world where all are fed. Additionally, we are to work with each other and the environment to meet needs without causing undue burdens elsewhere. The Farm Bill is one of the most influential pieces of legislation affecting hunger and conservation in the U.S. and around the world.

Our social statements call for policies that provide adequate nutrition for all and create livelihood opportunities that are genuinely sustainable. We urge lawmakers to pass a 2024 Farm Bill that reflects these faith-based values.

 


Status on Capitol Hill


Action Alerts

UPDATE 9/26/25 – As the House of Representatives aspires to schedule a late committee vote at the end of October, lawmakers should know that any farm bill should restore recently cut food assistance, meet demand for over-subscribed conservation programs, bolster our capacity to fight global hunger and be adequate for farmers across the nation. The current extension expires soon, and further delays only increase uncertainty for farmers and families alike.

Future Farm Bill Action Alerts will be added to this page – but you can be notified directly by signing up for the ELCA Advocacy Network. New Action Alerts and monthly updates are sent to the network, which you sign up for here.

 


Resources & Webinars

From the ELCA Witness in Society advocacy team

ELCA advocacy has produced resources stemming from ELCA Farm Bill Listening Sessions held last year.

Farm Bill Leave Behind – This summation of themes heard in listening sessions groups important priorities. Our ELCA advocacy staff has been sharing this with lawmakers, and you can too.

  • It reads in part: “We heard from hundreds of Lutherans across the country who asked that their voices reach policy makers in the farm bill reauthorization process. Members brought their vocational, ministerial and civic experiences from varied parts of this country to ELCA listening sessions. They emphasized their deep concern for neighbors at home and abroad — especially the most vulnerable — and for faithful stewardship of God’s good creation.

Farm Bill Reauthorization – Invitation to Action – At the request of state partners, this overview of the Farm Bill and template letter was prepared and can be used in various settings.

From other sources

 


Our Collective Voice

By raising our collective voice, we can help enact a more just Farm Bill that leaves no one hungry. In your location and federally, let’s act boldly to end hunger and poverty in our time and ensuring healthy creation to feed future generations.

Here are some other ideas for making your voice heard.

  • Write a letter to the editor of your local newspaper on the importance of anti-hunger and pro-farmer policies in the Farm Bill.
  • Attend town halls or public events this August Recess with your members of Congress to ask questions about their Farm Bill priorities.
  • Pray for those experiencing hunger and for our elected officials to have wisdom and compassion.

 

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Partner Organization Resources and Events

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

Youth Musicians Invited to Lutheran Summer Music 2026

Enrollment is now open for Lutheran Summer Music (LSM) 2026 at St. Olaf College in Northfield, MN! LSM is a faith-based residential music academy for high school students who come together to immerse themselves in musical excellence and build a supportive and fun community. Musical experiences include large ensembles (band, choir, orchestra), chamber music, private lessons, and electives like handbells, jazz, musical theatre, composition, conducting, church music, and more.

Priority enrollment deadline: December 1
Standard enrollment deadline: March 1

Learn more at LSMacademy.org/program


Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

ALCM  2026 Conference: at St. Olaf College, Northfield, Minn.
Registration opens in October.


Vi Messerli Memorial Lectures in Church Music

For All the Saints
October 19-21
Concordia University Chicago
River Forest, Illinois

Join us for another exciting year of celebrating the Church’s song at the Vi Messerli Memorial Lectures in Church Music. This year’s presenters include: John D. Witvliet, founding director of the Calvin Institute of Christian Worship at Calvin University in Grand Rapids, MI, and currently professor of theology and worship at Belmont University; noted organist and composer John Behnke, a Festival of Hymns by David W. Rogner, presented by Concordia-Chicago’s Kapelle, and the choirs of Grace Lutheran Church and First Saint Paul’s Lutheran Church, and organist and composer Brenda Portman.  Register today for this and much more!

 


Institute of Liturgy Studies

An ecumenical conference on liturgical renewal for the church today.

The Feast of Creation – liturgy as creation groans
Valparaiso University, Ind.
April 13-15, 2026

SAVE THE DATE!

The 77th meeting of the Institute of Liturgical Studies will consider the possibilities of such a festival and season. We will reflect on creation, incarnation, and Jesus’s death and resurrection, all received by us through the created materiality of our sacramental life together. Furthermore, we will examine how petroleum culture has influenced our sacramental life and begin to envision ways to counter its impact. A model lectionary will be used, and sample liturgies will be celebrated.

For more information, add yourself to the mailing list here.


Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice.

Training Events — Join us at the following events for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing.

  • November 7-9: Workshop in Waco, Texas
  • February 6-8, 2026: Two-Day Retreat in Raleigh, N.C.
    Details and more in-person events are being planned. Please stay tuned!

Resources – Read the MMC blog for articles on a variety of topics.  The latest presents Songs for Justice.

Job Postings on Music That Makes Community website.

Sign up for Monthly Newsletter for regular updates on resources and events.  Read recent issues here.


Journey to Baptismal Living: North American Associate for the Catechumenate

An ecumenical Christian community seeking to support seekers, whether baptized or not, and those who accompany them on their journey of faith through the catechumenal process.

You are invited to visit the re-designed website to learn more about who we are and how to can assist you with resources, training, and other information about how we may work with you to connect through your commitment to the movement of faith through the sacrament of baptismal living as disciples of Christ.

 

 

 

 

 

 

 

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October 12, 2025 – Thriving in Exile

Prepare (This section is preparation for the leader, not content meant for the group.)

In this passage, we find the Israelites deep in the Babylonian Exile. The Assyrians had conquered the northern kingdom of Israel. The southern kingdom, Judah, held out a little longer. However, the Babylonians, under Nebuchadnezzar, came along and conquered the Assyrian territory and the remaining Israelite lands. This was a huge blow to the Israelites. The temple was destroyed, the walls of Jerusalem lay in ruins, and the people were forced to leave the promised land.

As the years dragged on in exile, the generation that remembered Jerusalem was getting older. The people had been waiting for deliverance a long time. They were hoping for a leader like Moses to come and lead them back to the promised land. They were waiting for God to punish the Babylonian king like Pharaoh with the 10 plagues. But it still hadn’t happened. Those who remembered Jerusalem were fading. The community was wondering if God was still with them, or even strong enough to save them.

These words from Jeremiah were reassurance that God was watching over them right where they were, even in exile. God wanted them to thrive right where they were – building homes, starting families, growing gardens. This did not mean they should stop longing for or expecting liberation, which would one day come. But thriving in exile was itself an act of resistance and faith; preparation for the liberation for which they longed.

Opening Exercise

Think of a time when you were impatient for something to happen. Has it happened? How long did it take?

Text Read Aloud

Jeremiah 29:1, 4-7

Thriving in Exile

The people of Israel were tired of living in Babylon. They had been forced to leave the promised land behind when King Nebuchadnezzar swept through with his army. Babylon was a wealthy kingdom, but the Israelites lived on the margins: powerless, poor, and heavily taxed. They wanted to go home.

Jeremiah was a prophet, a messenger sent to take God’s words to God’s people. When they received his letter, they probably hoped for news like Moses once gave their enslaved ancestors in Egypt—news like, “Liberation is at hand! Keep your shoes on, don’t bother baking raised bread, be ready to go!”

But what does Jeremiah tell them? Build houses—and make them homes. Plant seeds and watch them grow. Create families and new generations. Even pray for the city where they live!

This message of putting roots down in Babylon probably felt jarring, like a betrayal of the God who brought them to the promised land, or a concession to the oppressor who had taken it away. Yet God isn’t telling them to give in or become Babylonians. God wants them to thrive as Israelites, investing in their community so that when liberation comes, they will be ready to take their place as God’s beloved people.

Thriving in exile is an act of faith, and that same faith shows up today in communities still fighting to belong. Here in the U.S., October 11th is National Coming Out Day. In Atlanta, where I live, this is also Pride weekend. There will be parades, festivals, and marches celebrating the diversity of the LGBTQIA+ community. As an ally, I feel lucky that the parade passes right by our church’s front doors. We get to support our queer members and neighbors as they celebrate who they are.

However, this year feels different. Local organizations remain enthusiastic, but we expect fewer floats with corporate sponsors amid increasing political pressure. While some leaders stay supportive, others are pushing for laws that would harm our queer neighbors, especially those in the trans community. Even as the trans community grows in strength and visibility, so too does the backlash.

I don’t know what it feels like to come out, but after listening to the stories of queer friends, authors, and speakers, I know it takes courage, even in a supportive environment. And it’s only the beginning of learning how to embody your truest self in public. Finding safety, community, and family can be a lifelong journey.

Hopefully this backlash will be short-lived, and our society will continue toward full rights for all people. Still, this kind of ‘exile’ can feel endless to our neighbors experiencing oppression, much like the Israelites in Babylon. The good news, as Jeremiah reminds us, is that God’s faithfulness doesn’t dependent on the whims of empire. God has not forgotten God’s promises, and the future is in God’s hands.

This doesn’t mean we stop longing or working for liberation. Thriving itself is an act of resistance. Even when the promise of a world where all people are equally valued, supported, and celebrated feels far away, build community wherever you can. Create a home and fill it with family, biological or chosen. Invest in your education or training in the field of your dreams. Plant seeds and watch them grow. Live into God’s vision for your life, regardless of what the society says you deserve.

And, if you’re an ally like me, keep learning about the issues your queer family members, friends, and neighbors face. Ask them how you can help make God’s promises real, so that together we’re ready to take our places as God’s beloved people.

Reflection Questions

  • In the Jeremiah passage, what are the ways God tells the Israelites to invest in their future in Babylon?
  • Why would Jeremiah’s words be difficult for the Israelites to hear?
  • This reflection focused on Queer communities in the US. What other groups do you know of today who are experiencing oppression? What barriers do they face to living the full lives God intends for them?
  • The last, and perhaps most difficult, instruction God gives the Israelites is to pray for their oppressors. As our society feels increasingly divided by political issues, how does it feel to pray for the ‘other side’? Why do you think God wants us to?

Closing Activity

Jeremiah’s letter wasn’t exactly what the Israelites wanted to hear, but it gave them a vision of a brighter future despite their current situation. Sometimes, that vision can give us the peace and hope we need to keep going.

  • Sit comfortably. Then close your eyes, or keep them open, whatever is comfortable for you. Next, take three deep breaths in through your nose and out through your mouth. As you inhale, silently recite the words ‘come Holy Spirit’.
  •  Return your breathing to a normal rhythm. Imagine a thriving future for yourself as the person God created you to be:
    • Where do you live- in a city, town, rural area?
    • Who’s in your family? Your community?
    • What does your daily life look like?
    • What are your goals?

Final Prayer

Gracious God, you see us both as we are and as you intend us to live. Thank you for the hope of a future where all people can fully live as you created us to live. Give us the courage to thrive where we are and the vision to make your promises come true for all in our community. Amen.

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Celebrating National Hispanic Heritage Month

In celebration of National Hispanic Heritage Month which is celebrated in the United States September 15- October 15, we share this message from the Associate of Latino Ministries of the ELCA.

Credit: This image is from the October 10, 2024 Living Lutheran Magazine online post entitled “Thoughts for Thursday during National Hispanic Heritage Month” which can be found here.

For more information on the Association of Latino Ministries of the ELCA:  AML de la ELCA

For more on the Latino Community of the ELCA:  Latino

For more on Hispanic Heritage Month from Living Lutheran, check out these recent articles:  2025, 2024, 2023

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Worship Resources from Augsburg Fortress Publishers

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America
Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

Humble and Holy: Devotions for Advent and Christmas 2025-2026

Humble and Holy continues a centuries-old Christian tradition of setting aside time to prepare for the celebration of Jesus’ birth and to anticipate his return. The Advent season of preparation then unfolds in the joy of the twelve days of Christmas and the day of Epiphany. This devotional offers daily devotions for the first Sunday of Advent (November 30, 2025) through Epiphany (January 6, 2026). These devotions explore the humble and holy in year A scripture readings (in the Revised Common Lectionary) for Advent and Christmas, as well as for the festival days and commemorations in the Advent and Christmas seasons. Available in pocket-sized, ebook, and large print versions.


Word of God, Word of Life: Understanding the Three-Year Lectionaries

Gail Ramshaw provides ten insights into the three-year lectionaries to guide all who are interested in exploring the meaning and importance of the Revised Common Lectionary and the Lectionary for Mass. Ramshaw combines deep historical, biblical, liturgical, and ecumenical knowledge with a keen perspective on the contemporary church to show us all the value and wisdom of these lectionaries.

 


Music Sourcebook: All Saints through Transfiguration

This second Music Sourcebook greatly expands the repertoire of resources for the song of the assembly and its leaders from All Saints through Transfiguration including the Advent and Christmas seasons. Most materials are reproducible and are newly composed in a broad range of styles.

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October 5, 2025 – The Faith to Do What Needs to be Done

Prepare (This section is preparation for the leader, not content meant for the group.)

The first part of this week’s gospel lesson is a familiar passage—though most of us probably recall its counterpart in Matthew 17:20, where faith the size of a mustard seed can move a mountain, rather than uproot a mulberry tree as we see in Luke 17. Either way, the point is not meant to be taken literally.

This chapter is full of hyperbolic language meant to drive a lesson home. In verses 1–4, Jesus says it would be better to have a heavy stone hung around your neck and be thrown into the sea than to cause one of God’s children to stumble. He then calls us to forgive others, even if they sin against us seven times in a single day, echoing his words to Peter in Matthew 18 to forgive not just seven times, but seventy-seven.

In this light, it’s clear that Jesus is leaning on exaggerated, even humorous, imagery to make his point.

That perspective also reshapes how we hear verses 7–10. At first, Jesus seems to call us slaves, even using the word “worthless.” But in John 15, he says we are no longer slaves, but friends. Again, it’s an overstatement meant to jar us. The picture of a servant demanding that the master serve them dinner is both shocking and, in a way, funny. The lesson, though, is serious: we still have work to do on Earth. Our reward will come later, but for now we are called to serve the Lord faithfully, using the gifts God has given us (as Paul reminds Timothy in 2 Timothy) and persevering even in hard and uncertain times (as reflected in Habakkuk 1 and 2).

Opening Exercise

What chores do you have to do around the house? Does your family have rules like No TV, No Video Games, or No Social Media until you finish your chores, homework, or other responsibilities? Have you ever broken those rules? What happened?

Text Read Aloud

The Faith to Do What Needs to Be Done

The apostles asked Jesus to increase their faith. Not an unreasonable request. Who among us couldn’t do with more faith?

But notice how Jesus responds. Does he say, “Sure, your faith has now been doubled”? Does he say, “Here’s what you need to do to get more faith”? No. He tells them that even the tiniest speck of faith is enough to uproot a mighty tree with just a word.

This is an exaggeration on Jesus’ part. If you started talking to trees, it’s doubtful they would do anything. So what is he trying to say?

He’s telling the disciples that they already have faith, and that what they have is enough for what God is calling them to do. The mere fact that they ask Jesus to “increase our faith” shows that they already trust God and believe Jesus is the one who can help. Do they really need more faith than that? Do we?

Then Jesus goes on to describe servants who shouldn’t expect to sit down at the master’s table before their work is done. But wait a minute… doesn’t Jesus also say we’re not servants but friends, with a place already set at God’s table? Yes, but in this moment, Jesus is stressing something else: we still have work to do.

Paul echoes this in this week’s New Testament lesson. He tells Timothy that he has great faith and comes from a long line of people with great faith. What does that mean for Timothy? It means he’s going to suffer. Jesus abolished death and brings us eternal life. But first, there will be suffering. Faith is the gift that will sustain him throughout the suffering.

Habakkuk talks about this same struggle in the Old Testament lesson. He’s been called by God to be a prophet. Yet, as he looks around, he sees nothing but violence, destruction, and injustice. He cries out to God, “How much longer?” God replies in chapter 2, giving Habakkuk a job to do: to write out the vision that God gave him on a tablet, so large and clear that even someone running past it can’t help but see the message. God then tells him that the promised end is coming—it just requires a little longer wait and some trust.

The work we are called to is difficult. Sometimes it may seem impossible—as impossible as uprooting a tree and throwing it into the sea just by speaking to it. Yet the same God who gives us these tasks also gives us the tools to carry them out. Chief among them is faith. And even if that faith seems small and insignificant in comparison to the work we have before us, God promises it will be enough to do what we’re called to do—even if it seems impossible.

Reflection Questions

  • In Jesus’ example, what does the master expect the servant to do before the servant can eat and rest?
  • What do you think Jesus is trying to teach the apostles by comparing them to servants who must finish their work before they rest?
  • How can we make sense of being called both servants of God and friends who are welcomed at God’s table?
  • What kinds of things are we called to do in service to the Lord?

Closing Activity

Write down one problem in your life right now that seems impossible to overcome. Then, write a statement of faith trusting that God will see you through it. You don’t have to share it with the group if you’d rather not. Keep that statement with you, though, throughout the week as a reminder that with God, all things are possible, and that the faith already given to you is enough.

Closing Prayer

Lord, make me an instrument of Your will, to do the things that you have planned for me to do, even when they seem impossible. Remind me of the faith that you have given me in this life and of the place I have at your table in the life to come. In Jesus’ name, Amen.

Bio of Author

Steven W. Alloway is a writer, worship leader, and lifelong Lutheran living in Los Angeles. He’s also co-director of a theater group called Spirit OnStage, which does plays for all ages, including a series of children’s plays based on Bible stories. When not on stage or in front of his computer, he can be found baking delicious desserts for friends and family.

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Yehiel Curry to be installed as ELCA presiding bishop

The following post is a news release from Living Lutheran online. The original post can be found here. The photo was taken from this Living Lutheran post.


 

Presiding Bishop Curry

Photo of Presiding Bishop-elect Yehiel Curry from Churchwide Assembly 2025 in Phoenix, AR. Credit: Janine Truppay/ELCA

 

Yehiel Curry will be installed as presiding bishop of the ELCA on Saturday, Oct. 4, at 2 p.m. Central time at Central Lutheran Church in Minneapolis. Curry will be the first Black presiding bishop of the ELCA.

ELCA Presiding Bishop Elizabeth Eaton will preside at the installation and present Curry with the pectoral cross, the common symbol of the office of bishop in the ELCA.

Kevin Vandiver, a pastor of Lutheran Church of the Reformation in Washington, D.C., will deliver the sermon. Members of the ELCA Conference of Bishops and other invited leaders will participate in the processional.

In celebration of the ELCA’s many partnerships, several ecumenical, interreligious and global partner representatives are invited, including Henrik Stubkjaer, president of the Lutheran World Federation; Sean Rowe, presiding bishop of The Episcopal Church; Jihyun Oh, stated clerk of the Presbyterian Church (U.S.A.); and Larry Kochendorfer, presiding bishop of the Evangelical Lutheran Church in Canada.

Music leadership for the worship service includes the National Lutheran Choir and musicians from St. Olaf College and the ELCA Metropolitan Chicago Synod.

The installation is a public worship service, open to all who wish to attend. The service will also be available via livestream.

Curry was elected to serve a six-year term as presiding bishop on July 30, during the 2025 ELCA Churchwide Assembly in Phoenix. He has served as bishop of the Metropolitan Chicago Synod since 2019 and previously served as mission developer (2009-2012) and pastor (2012-2019) of Shekinah Chapel in Riverdale, Ill. Curry’s first day in office will be Oct. 1.

Curry received a Bachelor of Arts from Lewis University in Romeoville, Ill., in 1995 and a Master of Divinity from the Lutheran School of Theology at Chicago (LSTC) in 2013. LSTC is one of seven ELCA seminaries.

More information about the installation service is available here.

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