When war came to Ukraine and desperate people began streaming across the international borders in the frigid days of late winter and early spring, the Rev. Miroslav Mató knew he and the members of his parish would be called upon to help. 

Located in Gerlachov, a small village in Slovakia about 200 miles from the Ukrainian border, Rev. Mató and his wife, Rev. Jana Matóva, prepared to offer refuge.

“Our congregation has three buildings that were used for summer camps for youth,” he explained. “We decided to provide these as houses for refugees … We had almost 100 refugees traveling through our congregation in a few days, and 41 of them are staying for a longer term, saying they are wanting to stay here until the war is over.”

The outpouring of generosity from parishioners has been nothing short of miraculous, Rev. Mató said, with people helping refugees from Ukraine find jobs, enroll children in school and access medical care. 

“In these two months, I could see more miracles than in all my life,” he said. “People were helping, they opened their hearts to help, and I could see more and more love than I ever have before.” 

The chance to offer refuge to neighbors in need, he told his parishioners, was an opportunity to put their faith into practice. 

“I can see a lot of God’s love in this situation,” he said.  “As I preached in my sermon [at the beginning of the war], we can now in practice show what we have studied and learned theoretically, we have an opportunity to show it in real life. God is helping us and when we are at the end of our strength, He has always answered our prayers.”

Another Lutheran pastor in Slovakia, the Rev. Michal Belanji, recalls immigrating from Serbia with his parents as a teen, to escape the war that tore apart his home country in the 1990s. The church was there for his family in their time of need, he said. Today, his church in Janoskov is hosting 38 refugees from Ukraine. 

“We help because we were helped,” he said. “It’s the reason why we are here.” 

All over the region, Lutherans have opened their hearts, homes, churches and communities to people fleeing the war in Ukraine. According to data from the United Nations High Commission on Refugees (UNHCR), as of June 21, approximately 2.8 million of the 8 million people who fled at the start of the war are still in neighboring countries. Others have either moved on to other countries or returned home to Ukraine. Poland is currently hosting 1.2 million of those refugees; Slovakia 79,000 and Hungary 25,000. 

 

A Lutheran Legacy

The Lutheran legacy of welcome goes back a long way.  

“When the Lutheran World Federation was established 75 years ago, in the whole of Europe there was a refugee crisis after World War II,” explained the Rev. Tamás Fabiny, presiding bishop of the Evangelical Lutheran Church in Hungary (ELCH). “People had to leave their country and go to a different place. So that is already part of our identity … to be a Lutheran is to welcome refugees.”

Lutherans in the U.S. established a ministry of welcome in the era of World War II, Lutheran Immigration and Refugee Service (LIRS), founded in 1939. LIRS resettled more than 30,000 refugees from Germany and elsewhere in Europe in the aftermath of the war, and has since assisted more than 500,000 refugees from all over the world to rebuild their lives in the U.S.

While the current situation in Ukraine is creating the largest refugee crisis in Europe since World War II, other conflicts over the years have also led people to seek refuge and provided opportunities for the church to live out its ministry of welcome. An attempted Hungarian uprising against communism in 1956 led nearly 300,000 people to leave the country, Fabiny said, and many of those people built new lives in Austria, Germany, and even the United States thanks to the welcome of Lutherans. 

“I had the opportunity to visit several of these Lutheran communities,” he said, and “people told me how wonderful it was that they were received by families who gave them shelter, helped them find a job, or the church was opened for them. So we know what it is to be a displaced person because hundreds of thousands of people left Hungary in ‘56.”

The end of the Cold War and the Romanian revolution in 1989 also brought refugees to Hungary, he said, as did the Balkan war in the early 1990s, and the civil war in Syria in 2015. When he put out a video statement in support of welcoming refugees, as part of a 2017 UNHCR campaign, however, he received a great deal of backlash for his message. The political climate in Hungary had become more hostile toward refugees, he said, and his message of welcome was not well received by the general public. 

But part of his role as a church leader, he says, is to speak out against injustice, following in the footsteps of Dietrich Bonhoeffer. It is important for the church not only to act in service to our neighbors, he says, but also to pray and reflect on our calling as Christians to work for peace and serve our neighbors. 

“We have to reflect theologically on war and peace,” he says. “We had to learn from the Nazi time when many churches were supporting Hitler theologically. There were just a few, like Bonhoeffer, who criticized [Hitler]. I think it is very important for us as a church to have prayers, of course, and also theological reflection. Action should come after that.”

 

Emily Sollie is a freelance writer, editor and communications consultant. She lives in Washington, D.C. with her husband and 4-year old son, and is a member of Lutheran Church of the Reformation. 

My Freedom Day as a Female, Black and Queer Pastor

 

To be a female, Black and gay pastor on “Freedom Day” necessitates a certain amount of introspection, for my relationship with the church has long been a queer dance whose steps I don’t often apprehend.

 

Galatians 3:28 says: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” Yet this oneness has been elusive in the ELCA and elsewhere, has it not?

 

There are still churches in the ELCA that won’t hire a female pastor. If hired, we are required to perform femininity in a way that is acceptable to the congregation. Dress like a woman, but don’t be too sexy. Be a strong leader, but never too emotional. Love the children of our church, but don’t spend too much time with your own.

 

There are churches in the ELCA that won’t hire a person of color — full stop. For those that do, we are often required to perform race in a way that is “nonthreatening” to the community. Be a dynamic speaker, but don’t be too loud. We know that you are Black, but don’t be too proud. And for the love of God, don’t talk about race or white privilege — it makes people uncomfortable. After all, we’re all the same ….

 

Finally, we know there are churches in the ELCA that won’t hire a queer person. If they do, we are required to perform our queerness in ways that do nothing to change the community. Don’t talk about being gay. Don’t teach our children “that way of life.” Don’t do anything that would cause our church shame in the community.

 

So, to recap, it’s OK to be female, Black and queer in the ELCA as long as it does not make the 97% European-American demographic of our denomination uncomfortable in any way. I call Bullshit.

 

Juneteenth is Freedom Day. June is Pride Month. And every single day approximately half of humans are female. Many have said that “none are free until all are free.” When God said that we “are one in Christ Jesus,” it was not an invitation to be all the same. It was an invitation to truly embrace our diversity and to become the beloved community for which Jesus died and the Holy Spirit longs.

 

Beloveds, what would it look like for us to truly value one another’s diversity and to celebrate one another’s cultures, experiences and way of life? How might our churches be transformed if we practiced radical hospitality, welcoming all just as we would Christ Jesus? What would happen if we followed the Holy Spirit outside of the four walls of our buildings and into the community to experience life with the neighbors God has given us?

 

Might we learn to dance together? Might the Holy Spirit lead our steps — both in joy and sorrow, lament and justice-seeking? Would she blow among us, compelling us to insist boldly on peace with justice for all of her children? How might she guide us to stop performing “welcome” and to actually be welcoming for the sake of Christ?

 

John 8:36 says: “So if the Son makes you free, you will be free indeed.” Since Christ has made us all free, let us stop shackling one another and walk in the light of freedom as one.

 

Bio:

The Rev. Dr. Yolanda Denson-Byers hails from St. Louis, Mo. She earned a Bachelor of Arts degree from Wesleyan University, Middletown, Conn., in religion and African American studies. Her Master of Divinity is from Harvard University, Cambridge, Mass., with a specialty in worship, preaching, education, and pastoral care and counseling. Her Doctor of Ministry is in the field of congregational mission and leadership from Luther Seminary in St. Paul, Minn.

Pastor Yolanda is a missional leader, with a heart for social justice issues, who has, for the last 23 years, been exercising her gifts through the vocations of pastor, evangelist, campus minister, hospice chaplain and bereavement counselor. In addition, she is very proud of her ministry as a wife and mother. Pastor Yolanda enjoys reading, writing, camping and anything pertaining to a warm climate with a saltwater beach!

 

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available.

U.N. | Arizona | California | Colorado | Kansas | Minnesota | Ohio | Pennsylvania | Virginia | Washington | Wisconsin

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U.N.

Lutheran Office for World Community (LOWC), United Nations, New York, N.Y. – ELCA.org/lowc

Dennis Frado, Director

• In a May 18 letter, bishops of the Evangelical Lutheran Church in America (ELCA) urged congressional leaders to support the transfer of much-needed funds to the U.S. Agency for International Development (USAID) to cover debt owed to Augusta Victoria Hospital (AVH) in East Jerusalem. https://www.elca.org/News-and-Events/8144

 

• The ELCA registered with Secretary of State Antony Blinken “profound shock and sadness concerning the death of Palestinian-American journalist Shireen Abu Akleh in Jenin, the West Bank, on May 11 and the deplorable disruption of her funeral procession on May 13” through your a letter from Bishop Eaton, and called for U.S. government “specific, concrete actions against Israeli impunity when these standards are not upheld.” https://blogs.elca.org/peacenotwalls/join-bishop-eaton-in-speaking-out-about-shireen-abu-aklehs-killing/

 

• The International Migration Review Forum (IMRF) took place in May in New York, with the participation of the ELCA program director on migration and Lutheran Office for World Community staff, joined by AMMPARO companions and global ecumenical partners. A resulting IMRF Progress Declaration announces advancements on specific targets of the 2018 Global Compact for Safe, Orderly and Regular Migration (Compact) and affirms the Compact which the United States once refused to engage. The Progress Declaration makes direct reference to systemic racism, climate as a driver of migration, prioritization of regularization of status, and commitment to more meaningful consultation with migrants themselves. Still leaving much to be desired, it sets key target areas for growth for the next round of regional consultations, and the next IMRF in 2026.

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Arizona

Lutheran Advocacy Ministry Arizona (LAMA) – lamaz.org

Solveig Muus, Director

Major Grant Received! LAMA, together with its Arizona Hunger Policy Workgroup partners including Bread for the World, World Hunger Ecumenical Arizona Task-Force (WHEAT), Arizona Food Bank Network, Arizona Food Systems Network and Arizona Faith Network, received a $20,000 SPARK Grant from the Vitalyst Health Foundation. The funds will be used to bring together all hunger advocates and experts in the state of Arizona in one place at one time to strategize about hunger and food insecurity across the state. The initiative is expected to produce a game plan and policy that all Arizona hunger advocates support, and each will work to promote these in the 2023 legislative session.

LAMA Goes to Washington! LAMA director Solveig Muus joined colleagues from across the country for the Bread for the World Advocacy Summit in Washington, D.C. on June 6-7. Highlights were visits with Rep. Ruben Gallego (D, AZ-07), Sen. John Cornyn (R-TX) and Sen. Ben Ray Luján (D-NM), urging them to extend the Child Nutrition Waivers through 2023 and support S.2956, the Global Malnutrition Prevention & Treatment Act. We took in the sights, attended a meeting of the Senate Energy & Natural Resources Committee, and rubbed elbows, D.C.-style.

Hunger Leaders Network Turns One! The Grand Canyon Synod’s Hunger Leaders Network reached a milestone and is just hitting their stride! Each monthly meeting features updates from a churchwide expert as well as a local hunger partner. A special highlight was a greeting and update from Presiding Bishop Elizabeth Eaton in January.

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California

Lutheran Office of Public Policy – California (LOPP-CA)

Regina Banks, Director

The Lutheran Office of Public Policy California sponsored Lutheran Lobby Day on Wednesday, May 18th. This virtual event brought Lutheran advocates and ecumenical partners together online to advocate for measures aimed at ending deep childhood poverty in California, financial assistance for families with young children, aiding children who lost parents and caregivers to the COVID 19 pandemic, securing clean safe affordable drinking water and other issues. The event was a great success, and we anticipate that the 2022-2023 budget will include most of these important concerns at funding levels unseen in the last decade. The budget deadline was June 15.

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Colorado

Lutheran Advocacy Ministry Colorado (LAM-CO) – lam-co.org

Peter Severson, Director

Ballot Season coming soon: The Colorado Legislature may be adjourned for the year, but the many campaigns for Colorado ballot measures will be coming soon to a screen, mailbox, and billboard near you. We are excited to be working on a ballot measure to fund healthy meals for all public school students! More information on this & other campaigns will be coming this summer.

Bills signed into law: Several bills which Lutheran Advocacy supported this session were recently signed into law by Governor Jared Polis, including House Bill 22-1259, Modifications to Colorado Works Program, which will boost our state’s cash assistance to very low-income households and make needed modernizing updates; and House Bill 22-1083, the Colorado Homeless Contribution Tax Credit (see photo below).

March for Our Lives Service: An ecumenical Service of Lament & Prayer was held at St. John’s Episcopal Cathedral on Saturday, June 11, ahead of the March for Our Lives rally in downtown Denver. Representatives from Lutheran, Episcopal, Methodist and more faith traditions were present to offer lament for recent gun violence across the United States and to call for prayer and action.

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Kansas

Kansas Interfaith Action (KIFA) – kansasinterfaithaaction.org

Rabbi Moti Rieber, Executive Director

The Kansas legislature ended its annual session on Monday, May 23. We’re very pleased that of the four vetoes KIFA worked on, three were sustained:

Senate Bill 493, which would have banned municipal restrictions on single use plastic; Senate Bill 160, which would have banned he participation of transgender girls in school sports; and Senate Bill 58, also known as the “Parent Bill of Rights,” which would have opened school districts up to lawsuit if anything was taught (primarily in the areas of race and gender) to which parents objected.

The governor’s veto on a bill that added restrictions on SNAP was overridden.

Bills that in the end didn’t pass included measures that would have expanded exemptions for childhood vaccinations, as well as a bill which would have limited mail-in and drop box voting.

The Congressional maps, which our coalition sued over, were allowed to go into effect by the Kansas Supreme Court. This surprise result ignored the findings of the district court, which found that the maps had been racially and politically gerrymandered.

While we certainly wish that our more proactive legislative priorities, such as Medicaid expansion or payday loan reform, would have passed, the fact that we (and our allies and coalition partners) were able to keep some bad bills from becoming law has to be considered a victory. We are particularly pleased with the defeat of the “Parent Bill of Rights,” which was the culmination of a six-month long effort by the “Teach the Truth” coalition – under KIFA’s leadership – to protect the right to learn the truth about American history.

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Minnesota

Lutheran Advocacy – Minnesota (LA-MN) – lutheranadvocacymn.org

Tammy Walhof, Director

End of Session…

…was extremely disappointing! An agreement was announced in the final days for a Bipartisan Framework splitting the surplus into tax cuts, supplemental budget, and reserves, but bills based on the framework failed to come to final votes. A Tax Agreement could only be passed after the other Conference Committee negotiated bills were passed by both chambers.

Energy/Climate: The negotiated bill passed in committee with overwhelming bipartisan support, and included several things we supported. However, without final passage, Minnesota risks losing its share of federal funds (matches to the Bipartisan Infrastructure Act).

Affordable Housing: Housing was allotted disappointingly low funding in the framework, and no negotiated bill reached agreement before adjournment.

Homelessness & Shelter Funding: Failure to come to agreement on funding in the Health & Human Services Conference Committee meant no funding for homelessness or shelters.

Special Session? A special session is still needed! The legislature didn’t finish its work! Several bills were negotiated in good faith by both chambers and parties, but they were not brought to a final vote.

Partisanship: We were frustrated by lack of transparency this session, and more partisan posturing than normal. There is always partisan posturing, but this year the polarization was worse. Sadly, a few legislators worked hard to feed into polarization and partisanship.

We thank all our advocates for tremendous efforts played out in calls, emails, old-fashioned letters, and visits with legislators. Despite how things turned out, we hope to still see those efforts bear fruition in deals yet to be made!

Tammy Walhof, Director of LA-MN, is on sabbatical from June 13th to August 12th! She is excited to have sabbath time, travel to Iceland, and visit different parts of the state to hear how communities are already experiencing climate impacts. Rachel Wyffels, Hunger Advocacy Fellow, is the primary contact person for LA-MN during this time.

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Ohio

Hunger Network Ohio (HNO) – hungernetwork.org

Deacon Nick Bates, Director

I had the privilege to be with the East Ohio Conference of the United Methodist Church in Akron in early June and was blessed with many one on one conversations with folks doing great work in their communities. The stories I heard were similar to the stories I heard a month ago at the Northeastern Ohio Synod Assembly (ELCA). If I had to summarize what I heard, in one word, it would be Anxiety. Faith leaders are confronting the anxiety of the world, and many of our siblings in faith expressed anxiety over a few key issues.

Inflation: Stock returns mean nothing to folks struggling to put food on their table. Many local pantries and community meal programs are dealing with increased demand as people are working hard but aren’t able to afford rising gas and food prices. While the pandemic might be transitioning into a new phase, it has left scars on our communities that will last for generations if policy officials don’t take action.

Addiction: For the past decade, the anxiety only has grown over the opioid epidemic in Ohio and the lack of resources to provide treatment and support for individuals struggling with the illness of addiction.

Healthcare: The lack of affordable and comprehensive health insurance, the reduction in health services for women and LGBTQIA+ are increasing the anxiety of faith leaders who are on the front lines in the battle against hunger and poverty. All Ohioans need access to healthcare services.

As the body of Christ, we have been called to serve those who are struggling today and address the root causes of the suffering by changing policies and the conditions that have created these difficult conditions for our communities.

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Pennsylvania

Lutheran Advocacy Ministry – Pennsylvania (LAMPa) lutheranadvocacypa.org

Tracey DePasquale, Director

LAMPa presence in the Capitol increased as the state budget deadline grew closer. Staff participated in press events and met with lawmakers, seeking support for policies in the priority areas of hunger and poverty, housing and creation care.

LAMPa staff accompanied mothers whose families receive Temporary Assistance for Needy Families (TANF) as they explained what a proposed cut in cash assistance grants would mean to their children and stood with families who are struggling to hold on to homes in need of expensive repairs. LAMPa is supporting a whole-home repair bill that would help people stay in their homes – part of the answer to the state’s housing crisis and a need in both old mining regions and urban centers. The repairs would also help climate goals by making homes more energy efficient. LAMPa is also advocating to lift the cap on the percent of realty transfer tax that can go into the Pa. Housing Accessibility and Rehabilitation Enhancement (PHARE) Fund to enable that fund to grow to meet challenges posed by increasing housing prices. Watch this panel discussion to learn what that would mean to communities in which Lutherans are engaged in ministry with people experiencing homelessness.

LAMPa staff also met with lawmakers in support of investments in a cleaner, healthier environment and shared the experience of Lutheran Disaster Response while urging legislators to codify and strengthen the Office of Environmental Justice.

LAMPa convened meetings of PA synod hunger leaders and green teams for legislative updates and synod report-outs.

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Virginia

Virginia Interfaith Center for Public Policy (VICPP)

Kim Bobo, Executive Director

The General Assembly finally finished its budget work on June 1. The Virginia Interfaith Center for Public Policy was pleased to see $40 million extra money added to the Virginia Housing Trust Fund to build affordable housing, plus $120 million for affordable housing tax credits to incentivize building affordable housing. Virginia has a terrible affordable housing shortage.

Earlier in the year VICPP had won two study bills – one looking at solitary confinement and one considering requiring unconscious bias training for healthcare professionals. VICPP is now working diligently to assure that these study bills address the concerns of legislators and that we are completely prepared for the 2023 General Assembly.

On June 25th and July 30th, VICPP will host Living Wage Canvasses around the state to encourage businesses to become Living Wage Certified. For more information about this canvass, visit https://virginiainterfaithcenter.ourpowerbase.net/civicrm/event/info?reset=1&id=195.

Over Labor Day Weekend, VICPP will release a report on the State of Working Virginia. Consider planning a special Labor Day service that weekend to lift up concerns for workers in low-wage jobs.

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Washington

Faith Action Network (FAN) – fanwa.org

Elise DeGooyer, Director

We have just finished our annual regional summits and have enjoyed the time reconnecting with committed advocates in a hybrid format. These took place in Vancouver, Yakima, Spokane and Seattle, each with a Zoom option. We listened to advocates’ input in all the categories of our work: economic justice (hunger/poverty/safety net/tax reform), criminal justice and police reforms, housing and homelessness, environmental justice, healthcare, immigrant rights, and other civil and human rights. We shared the 2022 Legislative Session victories and what our coalition partners are working toward for next year. We heard the unique concerns from communities in each region, while making the connections between their regional experiences and statewide/federal policy changes needed.

Our advocacy this season has included bills in Congress that will impact Washington State communities, like the Child Tax Credit, housing bills included in budget reconciliation, and H.R.5444, the Truth and Healing Commission on Indian Boarding School Policies Act. And of course, in the wake of too many mass shootings, we have held vigils and marched, and called our network to act. We will continue to say #Enough until strong gun legislation is enacted.

This reflection is a cross-published piece, which was originally published on the ELCA Racial Justice Blog on June 6, 2022.

 

By Bishop Virginia S. Aebischer

June 2022 — Reflecting on and Commemorating the Emanuel Nine

On the evening of June 17, 2015, a white supremacist walked into Mother Emanuel AME Church, sat down and joined a Bible study focused on Mark 4. We all know now that he intended to start a race war. Innocent lives were taken in an act of hate, an act all too familiar in our society.

That evening nine innocent people were killed in a temple of the Lord, where love was shared and life in Christ was embraced. The Emanuel Nine are saints who still witness to us today from their graves . . . they witness to the power of God’s word and God’s love! May we never forget and may we be changed! Their family members stood up just days after this horrific tragedy and amazed the world when they voiced forgiveness in Christ’s name. They shared an understanding of the power of God’s word, that it will prevail over any attempt to stifle or kill it. God’s word will be spread far and wide.

Michael Curry, presiding bishop of the Episcopal Church, has spoken often about God’s love. “Our commitment to be an inclusive church is not based on social theory or the ways of culture,” he says, “but on our belief that the outstretched arms of Jesus on the cross are our sign of the very love of God reaching out to us all.”

This June, inspired by a request from an AME congregation we asked the congregations of the ELCA South Carolina Synod to study the Parable of the Sower in Mark 4, to substitute it as their Gospel reading for Sunday, June 19, and to include the names of the Emanuel Nine in the prayers of intercession. Each year our Inclusiveness Network sponsors a worship service in a central location; this year we have decided to reflect on Mark 4, the Scripture being studied by the Emanuel Nine the night they were murdered, and to ponder how it might shape the way we live into community as Jesus’ disciples.

Only God’s word in Christ has the power to stretch and transform us, to equip us and entrust us with a message and a ministry of reconciliation. Only God’s word can open our hearts to the truth that Jesus came not only for me and you but for all God’s beloved children. Only God’s word, Jesus, can bring hope for our communities and the world.

In Jesus we have the power to become communities that reach beyond themselves, and to bring the transformation of God’s extravagant love to every sister and brother. Thanks be to God for this word of life and love. “Lord, let our hearts be good soil!” In Jesus’ name. Amen.

We remember Rev. Clementa Pinckney · Tywanza Sanders · Rev. Sharonda Singleton · Cynthia Hurd · Rev. DePayne Middleton-Doctor · Ethel Lance · Susie Jackson · Rev. Dr. Daniel Simmons · Myra Thompson.

 

Resources:

ELCA worship for commemoration of the Emanuel Nine

https://www.elca.org/emanuelnine

 

The Rev. Virginia S. Aebischer serves as the bishop of the ELCA South Carolina Synod. (her full bio can be found as part of the original published piece on the ELCA Racial Justice Blog)

I had just started my car to drive to my internship site on June 18, 2015, when I learned from the radio about the martyrdom of the Emanuel Nine. As I drove down the freeway and the details of this atrocious act spilled out of my speakers, I had to pull onto the shoulder and collect myself before making my way to the office for whatever meetings were scheduled that day.

 

The murders of nine people during a Bible study weighed on me throughout the week. That Sunday we prayed for their families. We prayed that such senseless violence would cease, that God’s vision of justice would be made manifest here and now. Then, as a worshiping body, we concluded the service and gathered for coffee.

 

I am a white pastor in the ELCA, the whitest denomination in the country. The man who committed the racist murders at Mother Emanuel AME is a white man who attended confirmation class in an ELCA church. This was in no way the first white supremacist terror attack on a church, but it was the one that changed me.

 

I wish I could say that this change was rapid, that the worshiping body and I began that coffee hour discussing how we could dismantle the machinery of white supremacy in our community. But my shaking voice and trembling knees when addressing issues that could make a majority of my congregation uncomfortable would make me a liar. The truth is that, before I could lead anything like that, I had to begin dismantling the hold that white supremacy had on me, often presenting itself as “the polite way to be in church.”

 

The prolific and prophetic voices of Black people, Indigenous people and people of color in this denomination remind white folks such as myself that being a faithful Lutheran has very little to do with being polite. The Holy Spirit empowers us to tell the truth. We confess that we are not going to do anything perfectly, and still we are called to be in the world, loving and supporting our neighbors. We are people who live in the unfolding kingdom of God, tasked as co-creators and stewards.

 

The past eight years have shown us that white supremacist violence is not going to go away simply by our earnestly hoping for it. From Charleston to Buffalo, the demonic force of racist violence continues to claim the lives of our siblings of color in this country.

 

As white people, we need to boldly proclaim that the end of white supremacy is our vocational calling. As a church we must continue to confess that white supremacy is intertwined in our church and our culture, and to provoke conversations on how we can change those systems. We must continue to pray for God’s justice, then unfold our hands and use them to build the world in which God calls us to live.

 

Resources:

ELCA worship for commemoration of the Emanuel Nine

https://www.elca.org/emanuelnine

 

 

Bio:
Rev. Kelly France is an interim minister who serves in the Southwestern Minnesota Synod. He is also vice president of the European Descent Lutheran Association for Racial Justice

 

by the Rev. Amy E. Reumann, Senior Director, ELCA Witness in Society

In her sermon, my pastor lamented that “each person killed was a precious and irreplaceable child of God,” on the Sunday following the racially motivated massacre of 10 shoppers and workers at the Tops supermarket in Buffalo, N.Y. The irreplaceability of each person made in God’s image stands in marked contrast to so-called “Great Replacement” theory, the fear that stoked the White shooter’s hatred and motivation to target and gun down people of African descent.

The Great Replacement is a far-right conspiracy theory that claims there is a plot to bring nonwhite, non-Christian people to western nations through immigration. The assumed aim is to “replace” White, Christian majorities by adding voters of other races, ethnicities and religions, resulting in the marginalization of the White Christian population and loss of its political power and cultural dominance. Rather than using inevitable demographic shifts as a moment for reflection and repentance in the White community for historic injustices in its treatment of minority groups, replacement theory uses the coming change to stoke fear and to call for White people to cling to power by any means necessary, which does for some include acts of horrifying violence.

 

Replacement Theory Moves from Fringes

What began as a fringe theory in the corners of the internet has now gained prominence in multiple acts of mass violence. At the “Unite the Right” rally in Charlottesville, white supremacists marched while shouting, “Jews will not replace us.” Replacement theory echoed through the lives and motivations of the shooters at the Tree of Life synagogue in Pittsburgh, at two mosques in New Zealand where 51 worshippers were killed and at the El Paso Walmart where 23 people were murdered. In each case, white shooters invoked the grievance and language of “invasion” and “replacement” by Jews, Muslims and Latinés.

The Great Replacement has been employed by White nationalist groups in the U.S. to recruit members by making dire predictions about loss of White power and control. It is invoked by politicians who stir up fears of migrants and immigrants by portraying them as violent invaders. As pronouncements of replacement theory move from fringe to center, our voices and actions are needed to replace hate-filled speech with God’s vision for the Beloved Community.

 

Refutation in ELCA Teaching

The ELCA social statement Freed in Christ: Race, Ethnicity, and Culture grounds us in this moment with the church’s teaching that refutes replacement theory and points us towards the fulness of human diversity that God intends. The ELCA teaches that there is one humanity created by God. Our oneness in Christ, who breaks down dividing walls of hostility, connects all people. Yet we, in our sinfulness, rebuild those walls, and cement discrimination and injustice into them. Our statement names the church’s complicity in individual and structural racism while also pointing forward to an identity beyond it that we have yet to fully claim.

The irreplaceable truth is that we are freed in Christ to see and celebrate the image of God in everyone in our beautiful diversity. We are called to co-create a common life that affirms the diversity of cultures and people as a God-given gift. This is a blessing to be appreciated, not absorbed by assimilation or destroyed by fear. God hands us the vision of the Beloved Community, reconciled to God and to one another. But we cannot realize this vision without embracing our freedom in Christ. In this freedom we repent, we repair, we reconcile, including offering of our faith-filled public witness that denounces hateful speech, supports equal rights at home and promotes international respect for human rights.

 

Opposing Evidenced Evils

Replacement theory may be the new wine in the old wineskins of intolerance, bigotry and White supremacy. Luther once said that because poverty is an evil that is always in evidence, it is an evil always to be opposed. The same applies here. Christians need to be tireless opponents of this or any teaching that diminishes, distorts or denies the image of God in every person. No one is replaceable.

We are called to replace language that denigrates and divides, including within our own congregations, by naming the sin of racism and continuing our repentance of it in our words and actions. God stirs us to confront hateful speech and promote a better public life, replacing unjust laws with policies that will preserve human dignity and increase justice in immigration, civil rights, housing, employment and other arenas. Actions birthed from our Christian practice will then be discipled by the fruits of the Spirit.

 

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FURTHER INFORMATION: Confronting Intolerance, Bigotry and White Supremacy

In his lectures on Deuteronomy, Martin Luther said “constant care should be taken that, since these evils are always in evidence, they are always opposed.” We need to talk about, condemn and disown evidenced evils. Following are samplings of moments on our ELCA journey toward better living into fruits of the Spirit. Refer to the documents for additional reflections and action steps.

 

From “A Declaration of the ELCA to the Jewish Community” (1994)

“Grieving the complicity of our own tradition within this history of hatred, moreover, we express our urgent desire to live out our faith in Jesus Christ with love and respect for the Jewish people. We recognize in anti-Semitism a contradiction and an affront to the Gospel, a violation of our hope and calling, and we pledge this church to oppose the deadly working of such bigotry, both within our own circles and in the society around us.”

 

From the “Explanation of the Declaration of the ELCA to People of African Descent” (2019)

“The ELCA teaches that racism is sin and that racism denies the reconciling work of the cross. Rooted in slavery, racism is manifested through the history of Jim Crow policies, racial segregation, the terror of lynching, extrajudicial killings by law enforcement, and the disproportionate incarceration of people of color. Descendants of formerly enslaved Africans are still denied equal access and opportunity in church and society while white people collectively benefit from unequal access, opportunity, and power.”

 

From “A Declaration of the ELCA to the Muslim Community” (2022)

“Through loving our neighbors, we have come to reject Luther’s polemics. We do not dismiss our history but take it to heart. By embracing dialogue instead of rejecting difference, we have come to realize that we can truly love our neighbors only when we know them…Given the disunity around us and the fear of the unknown, we sense the renewed urgency to nurture relationships and build communities in which we look upon one another with respect and esteem, in which people feel safe and loved, and in which we seek the common good together.”

 

From the social policy resolution “Condemnation of White Supremacy and Racist Rhetoric” (2019) –here listing #1-6 of 8 points-

“[We] resolve and proclaim that:

1. 1. White supremacy is racism and we condemn it;
   2. Violent rhetoric against persons of color in the name of so-called “Christian Nationalism” is not a true Christian faith. It is idolatry and we condemn it;
   3. The love of God is for all people, without exception, and we proclaim it;
   4. The justice and mercy of God are for all people, without exception, and we proclaim this;
   5. Our religious and political leaders have a moral responsibility to condemn racist rhetoric and to speak with respect for the innate dignity of all persons, regardless of their race, ethnicity, national origin, immigration status, or faith tradition and we call our leaders to honor this responsibility; and
   6. Language that refers to people of color or immigrants with words like “invasion” or “infestation” or “white replacement” is racism and we condemn it”

 

From the ELCA social statement Freed in Christ: Race, Ethnicity, and Culture

“We of the Evangelical Lutheran Church in America, with the whole Church, look forward to the time when people will come from east and west, north and south to eat in the reign of God (Luke 13:29). For the Church catholic, diversity of cultures is both a given and a glimpse of the future.” (p. 2)

The following reflections are the foundation of comments shared at the “Interfaith Vigil and Rally: Faith Acting on Gun Violence” by the Rev. Amy E. Reumann on June 8, 2022, hosted by Lutheran Church of the Reformation in Washington, D.C.

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by the Rev. Amy E. Reumann, ELCA Senior Director, Witness in Society

I don’t know what tone to strike today. Is it to be a deep wail of grief and sadness at the blood that has been spilled, the lives lost, the communities forever changed by gun violence? Is it to be cries of holy rage at our leaders in Congress who we fear once again may not hear our determination and add the smallest scrap of protection for children and teachers; for shoppers in the Black community; for the faithful worshipping in church, synagogue, mosque or temple? I want to do both. But here in this space of a Lutheran church, I want to start with what every Lutheran worship service begins with – confession. To make confession to God and to one another about what we have done and what we have left undone.

 

CONFESSION

Our confession is that we have forgotten whose we are and therefore who we are – created and lovingly made to walk in God’s way of peace and live in God’s shalom. We are to strive for the vision of a peaceable kingdom where enemies reconcile and turn weapons of war into instruments of agriculture, of feeding others, of kindness and generosity.

We confess to allowing our nation to be awash with guns, awash with weapons, awash with unchecked violence, awash with people so alienated that they turn to weapons of war to express themselves.

We confess to failing to protect our children.

We confess that we ignore or quickly forget the pain of gun violence – especially in communities threatened and stalked by gun violence where people are of a different race or religion or ethnicity or sexual orientation than ours.

We confess to numbness from the numbers of those shot, maimed, killed, and left to mourn after media moves on; to weariness at the frequency of these events.

We confess that we indulge in the hopelessness of doubting that easy access to guns will ever change, and use our weariness as an excuse to quit trying.

 

FORGIVENESS

Here’s the thing about confession. When we name the truth of what is, we are also given the potential to see what can be changed. When we receive God’s forgiveness, it is not an end but a beginning that seeds our hope.

In 1 Corinthians 13:13, we are taught that faith, hope and love abide, these three; and the greatest of these is love. Today, however, in this moment in this nation, the greatest to me is hope.

 

SUSTENANCE

I have been reading a book of mediations called Ladder to the Light: An Indigenous Elder’s Meditations on Hope and Courage, written by former Episcopalian priest Steven Charleston. In one chapter he reflects on his ancestors’ walk along the Trail of Tears, seeing nothing beyond the trauma of what they were living with. What sustained them along this trail was the one blessing they needed most: vision to see beyond what is to what the future could be.

He writes, “Here is the holy equation of faith: We are as strong as what we hope. Hope may be dormant beneath the weight of oppression. It may be small and precious, handed down through word of mouth, told in stories, preserved in ceremonies. It may go underground, a hidden light to keep the vision alive. So it was with my people for centuries.”

 

STRENGTH

We, too, are as strong as what we hope. And the hope that we have is not dependent on our whims and on the headlines which flicker and fail. Our hope rises from God’s overflowing faithfulness, love and promises that bind us together as an interfaith community, united in hope, to seek peace. From this we draw strength and power and community for the journey against gun violence.

Our marching and advocacy are ways that we embody hope with and for each other, even in what may seem like hopeless circumstances. We are as strong as what we hope. And we speak, we march, we plant, striving for something not yet realized, but firm in the promise. We act in hope together.

June 2022 — Reflecting on and Commemorating the Emanuel Nine

 

On the evening of June 17, 2015, a white supremacist walked into Mother Emanuel AME Church, sat down and joined a Bible study focused on Mark 4. We all know now that he intended to start a race war. Innocent lives were taken in an act of hate, an act all too familiar in our society.

 

That evening nine innocent people were killed in a temple of the Lord, where love was shared and life in Christ was embraced. The Emanuel Nine are saints who still witness to us today from their graves . . . they witness to the power of God’s word and God’s love! May we never forget and may we be changed! Their family members stood up just days after this horrific tragedy and amazed the world when they voiced forgiveness in Christ’s name. They shared an understanding of the power of God’s word, that it will prevail over any attempt to stifle or kill it. God’s word will be spread far and wide.

 

Michael Curry, presiding bishop of the Episcopal Church, has spoken often about God’s love. “Our commitment to be an inclusive church is not based on social theory or the ways of culture,” he says, “but on our belief that the outstretched arms of Jesus on the cross are our sign of the very love of God reaching out to us all.”

 

This June, inspired by a request from an AME congregation we asked the congregations of the ELCA South Carolina Synod to study the Parable of the Sower in Mark 4, to substitute it as their Gospel reading for Sunday, June 19, and to include the names of the Emanuel Nine in the prayers of intercession. Each year our Inclusiveness Network sponsors a worship service in a central location; this year we have decided to reflect on Mark 4, the Scripture being studied by the Emanuel Nine the night they were murdered, and to ponder how it might shape the way we live into community as Jesus’ disciples.

 

Only God’s word in Christ has the power to stretch and transform us, to equip us and entrust us with a message and a ministry of reconciliation. Only God’s word can open our hearts to the truth that Jesus came not only for me and you but for all God’s beloved children. Only God’s word, Jesus, can bring hope for our communities and the world.

 

In Jesus we have the power to become communities that reach beyond themselves, and to bring the transformation of God’s extravagant love to every sister and brother. Thanks be to God for this word of life and love. “Lord, let our hearts be good soil!” In Jesus’ name. Amen.

 

We remember Rev. Clementa Pinckney · Tywanza Sanders · Rev. Sharonda Singleton · Cynthia Hurd · Rev. DePayne Middleton-Doctor · Ethel Lance · Susie Jackson · Rev. Dr. Daniel Simmons · Myra Thompson.

 

Resources:

ELCA worship for commemoration of the Emanuel Nine

https://www.elca.org/emanuelnine

 

BIO:

The Rev. Virginia S. Aebischer was elected bishop of the ELCA South Carolina Synod on July 25, 2020. Previously she served as assistant to the bishop (2008-2020). She received her Master of Divinity from Lutheran Theological Southern Seminary and was ordained in 1989. She has served as pastor of Lutheran Church of the Redeemer, Charleston, S.C. (1989-2001) and Mt. Tabor Lutheran Church, West Columbia, S.C. (2001-2008). Ginny is married to the Rev. Paul Aebischer, pastor of Ebenezer Lutheran Church, Columbia, and has two grown sons: Joshua, who is married to Addie and lives and works in Columbia, and Micah, a graduate student at Clemson University. The newest addition to the family is granddaughter Rosie.

 

 

Faith Lens is not published during the summer.  The next posting will be on September 6. 2022 for Sunday, September 11.

Drew Tucker, Columbus, OH

Warm-up Question

How do you know that you belong in a community? What are the signs from a community that indicate you might not belong there? 

Noticed, Named, and Known

Recent research about Gen Z from the Springtide Research Institute suggests that a combination of three things leads to young people, aged 13-25,  feeling like they belong in school: being noticed, named, and known by a community. Paying attention to someone, noticing  rather than ignoring them, increases that person’s sense of connectedness. Greeting someone, holding the door for them, blessing them after a sneeze—all are simple ways to notice.

Naming someone accurately, as well as  using the pronouns they’ve asked you to use, deepens that connection. Think of the way that positive nicknames function to increase community. In sports, people called me “Tuck,” short for my last name. My grandfather affectionately called me “Drewser.”  These namings showed me I was not just noticed, but appreciated.

The Springtide research refers to the third dimension, being known, as “unreserved acceptance.” Even more than being noticed and named, being known in  a community gives reassurance. This might happen when I recall details a Gen Z student shared with me, or  trust them to use their passions to contribute to the community’s work. 

There are some troubling statistics in this work.  72% of male participants felt most adults openly supported them at school.  Only 66% of female participants and 51% of nonbinary participants felt that way. In other words, half of nonbinary students don’t feel like they belong, and more that a quarter of male and female students agree. Further, only 18% of all respondents felt safe enough to talk about things that matter most to them at school, and even fewer Black or African American students, 11%, felt safe enough to do so. 

Clearly, we have holy work to do in our schools to notice, name, and know Gen Z students.

Discussion Questions

• What are ways that you can notice, name, and know people in your life who might not get the attention they need to thrive? 
• What do we need to change about our schools to ensure that all people can feel like they belong?

Day of Pentecost

Acts 2:1-21

Romans 8:14-17

John 14:8-17 [25-27]

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Reflection on Festival Lesson

Much happened on that first Pentecost after Jesus’ resurrection from the dead and ascension into heaven. Most notably, tongues of fire appear upon the disciples heads. I’m sure that must have been a startling sight! Just as surprising, though, was the gift of speaking different languages, also called tongues. Clearly the Holy Spirit has a sense of humor. People from all over the Roman empire arrive in Jerusalem for the festival.  They bring their native languages and expect to hear only Greek (the empire’s common language), along with Aramaic and Hebrew (the local languages of Jerusalem at the time). Instead, far from their home, they hear a message of good news in the language most familiar to their hearts. 

The Book of Acts  doesn’t say the listeners felt like they belonged.  It says they were “amazed and perplexed.” They didn’t expect to hear Judeans speaking languages common to minority peoples throughout the empire. In this short story, they’re noticed by the disciples, named by the author, and known with words that speak directly to their experience. Rather than requiring a translation, the good news comes to them naturally, through the supernatural work of the Holy Spirit.

We can’t force the miracle of tongues.  That’s God’s work. But this sign of the Holy Spirit reveals a divine priority we can practice.  We can do the hard work of translating the good news into the lived experience of those we encounter, rather than forcing them to adapt to our ways. In fact, we should do that. Our work—how we worship, how we preach, how we teach, what we study, who we invite, where we budget funds to be spent—should be shaped by the people God calls us to serve. Disciples unwilling to speak the language of other nations would have done the gospel no good on that first Pentecost. Similarly, a ministry unwilling to adapt in order to meet the needs of the people God brings to them refuses the work of the Spirit in their midst.

Discussion Questions

• Speaking in tongues is a spiritual gift which still happens  in different parts of the church. Have you or someone you know ever been given that gift? Share your experience. 
• What’s the difference between a miracle that God has done in the past and work that we’re called to do in the present?
• How do you imagine those early Christians developed a sense of belonging with those who first heard the Gospel on Pentecost? 

Activity Suggestions

• Play a game intent on decoding. Decrypto is a table-top team game that requires two teams.  It can be played with a few as four total players but can grow without limit. For individuals, try Draw Your Words, similar to Pictionary. Gather a set of simple words that aren’t as simple to draw. Have participants take turns trying to draw one of the words (without using any language) while the rest of the group tries to guess the intended word. Then follow with a discussion on the importance of sharing knowledge in ways that everyone can understand. 
• Use U.S. Census Bureau data (https://www.census.gov/quickfacts/fact/table/US/PST045221) to better understand the communities in your Zip Code. Have participants free write for five minutes to envision what kind of adaptation, translation, or innovation God might be calling your ministry to undertake. 
• Community Mapping asks people to draw a map of their community that highlights the places of power or value. These could be banks and barbershops, grocery stores and city parks, government buildings and historical landmarks. Have each participant draw their own community map on a presentation-size sticky note. The point isn’t to be geographically accurate, but instead, to visualize how different people understand influence at play in your communities. Consider each person’s map and then discuss how you might engage those parts of the community to better understand the people your ministry serves. The Highlander Research and Education Center has a fuller description of community mapping available in their “Mapping Our Futures” curriculum, available here: https://highlandercenter.org/our-impact/economics-governance/.  

Closing Prayer

God of Welcome, send a spirit of generosity upon your people. When we resist giving up things that no longer serve your good news, soften our hearts in ways which open us to your mission. Inspire us to adapt to the people you bring into our lives, so that all know they belong to your beloved community. We pray this in the just and merciful name of Jesus: Amen.