by Zachary Olson, ELCA Hunger Advocacy Fellow [About the author]

In October 2025, I had the opportunity to take part in a national gathering of the Lutheran Disaster Response (LDR) community of practice in our nation’s capital. Over 70 people from across the country came to Washington, D.C., bringing their stories and their experiences. In the midst of a federal government shutdown, these brave Lutherans were a public witness and shined a light to the members of Congress. They shared their experiences in the offices of Senators and Representatives in boldly advocating for laws that would reform emergency management and disaster response. These Lutherans spoke up to help people in their communities recovering from natural disasters.

I will always carry this memory with me, and it reminds me of Jesus’ words in Matthew 5:14-15 to be “salt and light” in our Christian walk. Often, we connect these verses with Jesus’ Great Commission [see Matthew 28:19-20] to spread the truth of the Gospel of Christ into the world, but this radical truth possesses implications for us in our public witness before the world in how we move through the world. That can look as simple as talking to a neighbor or as bold as speaking to lawmakers. We are called to be that city on the hill, letting our light shine for others to see.

When we are grounded in the truth of the Gospel and let our convictions shape us and our actions, we engage with the world differently. We should be moved towards compassion, doing justice and loving mercy. And that light should flow out into our daily walk in this world.

This truth and hope for restoration of the struggles we see is for the here and now. Our hope is not that we will escape this world and go to heaven, but that heaven will come down here, and that God will dwell among us with every tear wiped away.

Our faith gives us a renewed sense of the world and a renewed outlook on life. When we see each other as beings created in the image of our God, when we see this world we live in as God’s handiwork, that changes you. It changes how you interact with it. We have hope for a better future, and a responsibility to share that hope with those around us.

We have a great history of those who have gone before us in letting their light shine. Martin Luther King Jr., Dietrich Bonhoeffer, and many others have gone before us in letting their lights shine. Let us continue in that great history, letting the light of Christ shine in the world.

ABOUT THE AUTHOR

Zachary Olson is part of the D.C.-based staff of the ELCA Witness in Society office specializing in Communications. Olson is a communications and journalism graduate student at American University with an Associate Degree in Communications and Media Studies from Carroll Community College and a Bachelor’s Degree in Journalism from American University. He has several years of research and communications experience working with non-profits from local news media to advocacy think tanks. Beyond work, he enjoys spending time with friends, reading books and conducting his own research.

Prepare

To begin, let’s admit that the Transfiguration is a weird story. We’ve got heroes from the Bible’s past. There are voices from heaven. People faint from fear. Jesus transfigures, whatever that actually means. This story is just weird.

There are a few things to keep in mind about Moses and Elijah that might be helpful for understanding this story. First, no one saw Moses and Elijah die. When Moses dies, God grants him, alone, a glimpse of the promised land and then God buries Moses, but no one knows where (Deuteronomy 34). Elijah ascends into heaven by means of a chariot, fire, and whirlwind (2 Kings 2). But here is more: both Moses and Elijah, in their time, meet God on mountaintops, in fact, it’s the same mountain – Mount Horeb. God calls Moses through the burning bush and later, on the same mountain, gives him the Torah, the law. Elijah meets God in the sound of sheer silence and receives instructions to anoint new kings and name a successor. 

Before and after this story, Jesus predicts his death several times, and he confronts his disciples with the truth about how hard it is to follow him: it is like taking up a cross. And, when Jesus, Peter, James, and John come down from the mountain, they’ll learn the other disciples have been trying, and failing, to help a little boy with epilepsy.

Transfigured means changed—not like a costume change, but a change in form. Yes, Jesus’ appearance changes, but there seems to be something more. Whatever it is, the disciples see him both more clearly and less so. Peter lacks the words to express the depth of this moment, but he knows what is true: it is good to be here.

Opening Exercise

• You’re hosting a dinner party for yourself and five other people—some you know now, some from history you wish you could’ve met. Who do you invite? Why? How do you introduce them to one another? What kinds of conversations would you hope to have?

Text Read Aloud

Matthew 17:1-9 

It is Good to Be Here

Winter is never mild in Ukraine, but it has been particularly harsh this year. Many people are without power for all or part of the day. A lot of people don’t have water in their homes anymore because of the war with Russi

BBC News. Watch: Frozen river hosts dance party in Kyiv.

a. It is easy for things to feel helpless. But the people have started to throw dance parties on frozen rivers and lakes. They’ve got little racing buggies that they run on the ice, and DJs set up full rigs in the middle of frozen lakes. In an interview, one person said, “It’s gotten so much harder to be happy, but we have the small flame of hope in our hearts that we try to keep burning.” When the way looks helpless, God kindles hope in our hearts within communities where we know it is good for us to be.

Peter sounds pretty ridiculous when he starts babbling about tents, but it has been a harsh journey to this point. He and his fellow disciples have been stretched and challenged in countless ways. They have seen incomprehensible things: Jesus walking on water, feeding thousands, curing all sorts of diseases. The disciples who followed Jesus had been criticized and scolded by Pharisees. And, while they had left home, left their jobs, and left their families to follow Jesus, he recently told them that that wouldn’t be enough. Jesus told them that disciples carry crosses, instruments of torture and death. 

And it wasn’t like things were easy before they followed Jesus, either. The Sea of Galilee was being overfished, the treasures of their lake exported to Rome. They had been taxed, tolled, and fined by the Romans, who occupied every inch of their homeland. 

So when Jesus takes Peter, James, and John up a mountain, and they see the heroes of their bedtime stories—Moses and Elijah—we can understand why Peter says, “It is good for us to be here.” Things were hard, and Jesus drew together this extraordinary community, renewing his disciples’ sense of hope.

Recently, I was at a reunion of sorts, an opportunity to bring together people who work in the same field. We get together once a year or so, and we look forward to it. But it seems like things have been especially hard for people recently: there’s a lot of bad news, and people are lonelier and more disconnected than they used to be. We were all feeling disconnected and discouraged. So, we were all in agreement when one of my colleagues walked into the room and proclaimed loudly, “It is good to be here.”

At its best, this is what church can be for us: that when we’re discouraged and disconnected, Jesus gathers together an extraordinary community, renewing our sense of hope. And this is what other communities—times of fellowship and time with our friends and family—can also be for us: gathered together, Jesus with us, hope renewed.

Reflection Questions

• Who can give the best impression of Peter on the mountain?
• What would you have said if you were Peter? 
• Where do you go when you’re feeling disconnected or discouraged?
• What are some things you do to help you feel more hopeful? What is something someone else has done for you?

Closing Activity

• Take a few minutes to draw or write about a place where you’ve been a part of a gathering that renewed you. Maybe it was a team meeting in a locker room before a big game, or during worship, or just getting together with friends. Invite participants to share their responses, if they’d like.

Final Prayer/Blessing

• Light a candle and place it on your drawing or writing, or carefully hold your work while you pray.
  • Encouraging God, you gathered Moses, Elijah, Peter, James, and John with Jesus on the mountain when they were feeling challenged, stretched, and even frustrated. When we’re uncertain about the future, disconnected from one another, or discouraged, put your hope within us. Fan it from a spark into a flame, that we may be sustained in community with one another, through Christ our Lord. Amen.

Bio

Adrianne Meier is an ELCA pastor who serves among the people at St. Thomas Lutheran Church in Bloomington, Indiana. When she’s not working—and even when she is working—you can find her furiously knitting.

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

The Hymn Society

The Hymn Society in the United States and Canada encourages, promotes, and enlivens congregational singing by building supportive relationships and enabling networking and ecumenical cooperation which providing experience in performance practices to help in the introduction and leading of the congregation’s song.

Hymn Society Annual Conference
Rebirth: Singing Death, Singing Life
Princeton Theological Seminary, Princeton, N. J.
July 19-22

For eighteen years, we have seen Lutherans lead ecumenical worship with theological depth and musical excellence. This tradition continues at The Hymn Society’s 2026 Annual Conference in Princeton, NJ, from July 19–22.

The event features a strong Lutheran roster, including Marcell Silva Steuernagel, Gracia M. Grindal, Maren Haynes Marchesini, Lola Bobrow and Adan Fernandez. From veteran scholars to rising students, our voices are shepherding this year’s song.

Join your colleagues for a week of professional growth and spiritual renewal. Let’s show up and sing together. Watch this video announcement and visit The Hymn Society website to register. Information about registration fees, accommodations, meal plans and other important details are available on the website.

Early registration through March 15
Advance registration through June 1
Regular registration starting June 2

Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

Youth musicians from across the country are headed to St. Olaf College this year for the 2026 Lutheran Summer Music Academy & Festival (LSM). Students in grades 8-12 will be immersed in a supportive community that nurtures their musical growth, and invites them to share their musical gifts in performance and in worship. The Standard Enrollment deadline is March 1, and spots are filling fast. Do you know young musicians who would thrive at LSM? Nominate them today at LSMacademy.org/nominate, or remind them to submit a free application by March 1 at LSMacademy.org/apply.

Institute of Liturgy Studies

An ecumenical conference on liturgical renewal for the church today.

The Feast of Creation – liturgy as creation groans
Valparaiso University, Ind.
April 13-15, 2026

Registration is now is open.
Regular Registration: $450
See website for other registration categories.

The 77th meeting of the Institute of Liturgical Studies will consider the possibilities of such a festival and season. We will reflect on creation, incarnation, and Jesus’s death and resurrection, all received by us through the created materiality of our sacramental life together. Furthermore, we will examine how petroleum culture has influenced our sacramental life and begin to envision ways to counter its impact. A model lectionary will be used, and sample liturgies will be celebrated.

The schedule, plenary speakers and workshop information are now available.

To receive notifications when new information is added to the site, add yourself to the mailing list here.

Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

ALCM  2026 Conference “Now and Forever”
St. Olaf College, Northfield, Minn.
Celebrating the 1986 ALCM Constituting Convention
Overlapping with Lutheran Summer Music’s Festival Week!

The emphasis of this conference is on practical skill-building. Check out the nearly complete list of presenters and workshops on the conference website. Reasonably-priced, air-conditioned dormitory housing is still available and can be booked at time of conference registration or at a later date. Register now and make plans to envision the future of Lutheran Church music. And Featuring Bach’s St. Matthew Passion, Bach Collegium Valparaiso, Christopher M. Cock, artistic director. (Made possible through generous support provided by Pauline and John Kiltinen.

Registration is open.
Early Bird registration deadline is March 17!

Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice.

To see more scheduled events, go to the MMC website and view the calendar and “Workshops and Retreat” links.

Sign up for Monthly Newsletter for regular updates on resources and events.  Read recent issues here.

Center for Church Music
offers 2026 Awards for College and Seminary Students. . .

THE 2026 WILLIAM WOLFRAM STUDENT AWARD IN LITURGICAL ART
Recognizes student artists who evidence:
* Commitment to Christian faith and practice
* Excellence in artistic expression
* Commitment to creating pieces purposed for use within worship settings
$1,000.00 prize

Deadline: May 1st, 2026  Submit a single PDF with quality images of your work, one full image and one or two detail images along with title, media, dimensions, year created, and anything else you want the judges to know.  Send to  Barry.Bobb@CUChicago.edu   (Recent grads—since May 2024—may also apply.)

THE 2026 RICHARD HILLERT AWARD IN STUDENT COMPOSITION
Submitted piece must be a church music composition (3-5 minutes in length) – suitable for a liturgical service.
$1,000.00 prize

Deadline: June 1st, 2026   Submit two copies (one with your name and one unattributed). Recordings are encouraged but not required. Send to Barry.Bobb@CUChicago.edu   (Recent grads—since May 2024—may also apply.)

Prepare

As Jesus continues his Sermon on the Mount, he shifts his focus from God’s character and wide blessing to the character of disciples. He proclaims they “are the salt of the earth” and “the light of the world” and encourages them to act accordingly (Matthew 5:13-14, NRSVue).

Verse 16 is commonly used in Lutheran baptismal liturgies as a way of proclaiming that this same identity and calling, first given to Jesus’s earliest followers, now belongs to those who are newly baptized and to us as his followers today.

But Jesus also reminds his disciples (ancient and modern) that what he is preaching is nothing new. He did not “come to abolish the Law or the Prophets” (Matthew 5:17, NRSVue). He points us to the commandments, and not just the Ten! There are actually 613 commandments in the Torah. Jesus famously mentions the two most important in Matthew 22:35-40.

These two might be considered one because one can’t fully love God without loving your neighbor and vice versa. Martin Luther might agree, as he starts each of his commandment explanations in the Small Catechism with the same phrase: “We are to fear and love God, so that…” But regardless of how these are numbered, we are called to follow the guidance of the past.

Which brings us to today’s assigned reading from Isaiah. Chapter 58 is part of what scholars call Third Isaiah, which means its original historical context is the return from exile in Babylon. The people’s ancestors were sent into exile after they strayed from God and God’s ways, failing to live in accordance with God’s commandments. They did not heed the warnings of God’s prophets. So God “hit the reset button” by allowing Babylon to conquer them. Upon their return, they had to rebuild and make decisions about how to order their society, and here the prophet shares words of wisdom from God.

Opening Exercise

1. Icebreaker Question Options:

• Which of the five basic tastes (sweet, sour, salty, bitter, umami) do you think is your favorite? And what is your favorite food that highlights that taste?
• Tell about a time when you fasted (it doesn’t have to be from food or for religious reasons).

Text Read Aloud

Isaiah 58:1-12
Matthew 5:13-20

Salt, Light, and the Life of Discipleship

This week’s assigned Gospel reading is a continuation of Jesus’s Sermon on the Mount, which began last week with the Beatitudes. In that opening passage, we heard about how wide, and at times seemingly illogical, God’s blessing truly is.

Now Jesus’s teaching shifts to focus more on the life of discipleship, that is, who we are called to be in light of who God is. Jesus tells his followers that they are salt and light. But he also warns them that one can be those things and not fulfill their intended purpose. You can be salt, but not preserve and flavor food, maintain healthy bodies, or melt ice.

Chemically speaking, any neutral compound made up of an anion and a cation held together by an ionic bond is a salt. But for simplicity, going forward, when I say salt, I’m going to be referring to table salt (sodium chloride NaCl). As the proud owner of a BS in Chemistry, I hope you will believe me when I tell you: salt CANNOT lose it saltiness.

When you grind salt, you break down its crystalline structure, but you don’t break the ionic bond. Crushing salt does not cause it to lose its saltiness. When you dissolve salt in water, you do break the ionic bond and are left with Na+ and Cl- ions floating around in solution. But when the water is removed—evaporated away—the ions simply recombine back into salt. Water does not cause salt to lose its saltiness.

What you can do is render salt not useful by mixing it with impurities. If you mix salt with the wrong things—for example dirt—then you aren’t going to want to use it to flavor your food or balance your electrolytes. However, it is still salt.

Same thing with a light. You can be light, but not usefully illuminate anything. A light doesn’t stop being bright just because you block the photons from getting to your eyes. Yet, what is the point? It is simply a waste of electricity or fire fuel.

Thankfully, Isaiah gives us some guidance on what exactly Jesus means when he tells his followers to be salt and light. God is not as interested in personal piety and ritual as God is interested in mercy and justice. God yearns for us “to loose the bonds of injustice […] let the oppressed go free […] share [our] bread with the hungry […] bring the homeless poor into [our] house,” etc (Isaiah 58:6-7, NRSVue).

That is how God wants us to shine our light. God’s word, including the commandments, are not meant to be a grading rubric for us to use against others to see if they measure up and are worthy of God’s love. All humans are beloved children of God, made in God’s image. We are all salt and light, and we are called to act accordingly. And when (not if, but when) we fall short, we can trust that God will still love us and welcome us into the kingdom, for the “least in the kingdom of heaven” are still in the kingdom (Matthew 5:19, NRSVue)!

Reflection Questions

• What work does Jesus call his disciples to be about?
• What does it mean to be “the salt of the earth” and “the light of the world”?
• What things get in the way of you being salt and light? What might we need to fast from?
• Which commandment is the hardest to keep? Which commandment is the most commonly broken?

Closing Activity

• Make a two-column chart. At the top of one column write “Fast” and at the top of the other column write “Feast.” Work as a group to fill in the two columns with specific examples of what God calls us to fast from (aka give up, avoid, divest from, spend less time/money/energy on) and what God calls us to feast on (aka prioritize, invest in, spend more time/money/energy on). If you need help getting started, look up William Arthur Ward’s poem “Fasting and Feasting.”

Final Blessing

• Give each participant a candle to hold or light one candle in the midst of the group (be careful around open flames). Then go around the group and say to each participant: “(Name), you are the salt of the earth, you are the light of the world.”
• You could have the whole group say it to each person, the leader proclaim to each, or pass the message from one person to the next, sort of like a game of telephone.
• End by announcing “(Local slang for the plural you ex: y’all or youse) are the salt of the earth and the light of the world.” And the group responding “We are the salt of the earth and the light of the world.”

Bio of Author

Leslie Weber is a pastor, spouse, mother, daughter, sister, friend, and ally. She serves at Grace Lutheran Church (Chesapeake, VA) and Holy Communion Lutheran Church (Portsmouth, VA). Her favorite salty snack is soft pretzels served with warm cheese dip and her favorite sweet treat is a chocolate-covered caramel with plenty of sea salt on top.

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

See Me, Believe Me: An Updated Guide to Deepen Allyship with Congregational Leaders of Color

In this updated edition of See Me, Believe Me, Rev. Dr. Yolanda Denson-Byers offers an honest and unflinching look at the challenges faced by leaders of color in the predominantly white ELCA. The book contains a new chapter reflecting on the ground-breaking election and leadership of ELCA Presiding Bishop Yehiel Curry and includes excerpts from her interview with him.  Her insights and concrete suggestions for action illustrate how seeing and believing leaders of color are essential steps in the journey of allyship. Chapters beckon readers to acknowledge ignorance, respect boundaries, join in celebration and lament, offer reparations, and continue doing their own work to dismantle racism and live into the fullness of loving God and neighbor.

Lutheran Study Bible, Second Edition (New Revised Standard Version Updated Edition

Lutheran Study Bible, Second Edition, features the NRSVue translation and introductions, notes, and articles written by more than seventy Lutheran pastors and teaching theologians. Explore the Bible and its message through solid background material, unique Lutheran insights, and questions for reflection and discussion. Reader-friendly, inviting, and engaging, this is the perfect study Bible for those who want to encounter scripture and dwell in God’s word!

Kids Celebrate Lent and Easter, Young Reader

For grades 1 – 3. Engage your young church-goers in the passion story with activities and explanations for young readers. A perfect size for pews, activity bags, or home use. Quantity per package: 12.

Augsburg Organ Library Series 2 Lent

Augsburg Organ Library: Lent, Series II, contains 43 pieces for worship or recitals based on Lent hymn tunes.  The Augsburg Organ Library is a highly acclaimed multi-volume series that reflects the twentieth century renewal of the organ and its music.

From now until the final whistle, Team Northwest Washington and Team New England will seek to outdo one another for the sake of the gospel. The fans that donate the most through their team page to ELCA World Hunger by midnight Central time on Feb. 8 will help their synod take home the title of ELCA World Hunger Champion — regardless of the outcome on the field. Whether your favorite formation is 3-4, 4-3, or 3:16, you can send your nickels and dimes to support your team!

Click here to support Team Northwest Washington!

Click here to support Team New England!

Prepare

This week, the Revised Common Lectionary gives us four meaty texts. They relate to one another, but it is also important to think about them individually.

Micah 6:8 might be the best-known verse of the whole book, but it is important to read it within its literary context. Chapter 6 reads like a court transcript. God has dragged the people of Israel (ancient, not the modern-day state) to court. Creation acts as judge and jury. God starts to list all the ways that God has saved and delivered. The people then ask “How shall we say thank you? With sacrifices? Huge sacrifices? Over the top sacrifices?” And a voice responds, God has told you: “to do justice and to love kindness and to walk humbly with your God” (Micah 6:8, NRSVue).

Psalm 15 echoes the high standards of living that God yearns to see from God’s people in Micah 6. Notice the focus on how people interact with others—their friends, their neighbors, the innocent.

The assigned passage from First Corinthians this week starts with the same verse that last week’s passage ended with. The cross is foolish; it does not make sense when selfish power-hungry human logic is applied. Through Christ, God provides to God’s people wisdom, righteousness, sanctification, and redemption.

Like the other texts assigned for today, Matthew 5:1-12 shows us God’s character—one who saves, delivers, and defies human logic. The Beatitudes (as they are usually called) are not meant to encourage Christ’s followers to seek out/cause suffering for ourselves in order to get closer to God, but to see where and with whom God promises to be and invite us to come alongside them as well.

Opening Exercise

• Option 1: When you think of someone being “blessed”, who comes to mind? What do they look like? Who do you not think of as being blessed?
• Option 2: Look through the Salt & Gold Collection’s Foot Washing Series inspired by recent events in Minnesota:
  • What are your reactions?
  • Which image surprised you the most?
  • Which image will stick with you this week?
  • What images are missing?
  • You can find earlier iterations of the Foot Washing Series here.

Text Read Aloud

Micah 6:1-8
Matthew 5:1-12

Blessed by Presence, Not Circumstance

If you search #blessed on social media, you will most likely see a seemingly never-ending stream of personal achievements (especially of the athletic variety), the acquisition of material possessions, and the enjoyment of exotic vacation spots.

artwork by Salt & Gold Collection

It seems like today’s popular definition of “blessed” is almost the exact opposite of what Jesus had in mind at the Mount of the Beatitudes. A state of blessedness is not something that is earned or even something to be aspired to. It is a statement of promise—God promises to be with all God’s people no matter how bad things get.

Our God is about turning the world upside down—which is why Jesus speaks what seems like foolishness when he calls those in so many terrible situations “blessed.” The poor in spirit, those who mourn, the meek, those who hunger and thirst for righteousness, the merciful, the pure in heart, the peacemakers, and those who are persecuted are not blessed BY their situations. Rather, they are called blessed because God remains with them amid their less-than-ideal situations, promising that things will ultimately be different. This presence and solidarity with those whom society would otherwise cast off is the heart of the good news—no one is out of God’s purview. All are invited into the abundant life of God’s kin-dom.

Too often, though, we lose sight of God’s plan for creation and make up our own. We lose sight of the communal for the individual, turning inward and gazing at our navels. It is this manifestation of sin that leads to the list of Solemn Reproaches that we confess as a community on Good Friday in the style of Micah 6.

Yet, as we confess our complacency with injustice and the ways we work against God’s plan and God’s people, let us also hear the good news that God continues God’s saving action despite us. We do not have to do anything or be good enough to receive “righteousness and redemption and sanctification” from our Lord. Instead, when we are given God’s free gift of grace, we are transformed to “do justice, and to love kindness, and to walk humbly with your God.” When our egos and selfishness are kept in check, we get to experience God’s kin-dom and true plan for creation—where there is more than enough to go around and abundant life for all.

Reflection Questions

• According to Micah 6:1-8 and Matthew 5:1-12, what do the actions of God tell us about the character of God?
• According to Micah 6:1-8 and Psalm 15, how does God want God’s people to live?
• Why do you think that Jesus mentioned the groups/kinds of people that he did in the Beatitudes?
• If Jesus were preaching the Sermon on the Mount today, what groups/kinds of people would he name in the Beatitudes today?
• How have you or could you actively work to bless the groups/kinds of people that Jesus included in the biblical Beatitudes or that are on the modern-day list y’all came up with?

Closing Activity

• Work individually or in small groups to design a visual representation of Micah 6:8 or the Beatitudes—think t-shirt, temporary tattoo, mural, or banner for your worship space. Give each person/group a chance to share about their design as they desire.

Final Blessing—by Sr. Ruth Marlene Fox, OSB

May God bless you with a restless discomfort
about easy answers, half-truths and superficial relationships,
so that you may seek truth boldly and love deep within your heart.

May God bless you with holy anger
at injustice, oppression, and exploitation of people,
so that you may tirelessly work for justice, freedom,
and peace among all people.

May God bless you with the gift of tears to shed with those who suffer
from pain, rejection, starvation, or the loss of all that they cherish,
so that you may reach out your hand to comfort them and transform their pain into joy.

May God bless you with enough foolishness to believe that
you really CAN make a difference in this world,
so that you are able, with God’s grace,
to do what others claim cannot be done.

And the blessing of God the Supreme Majesty and our Creator,
Jesus Christ the Incarnate Word who is our brother and Saviour,
and the Holy Spirit, our Advocate and Guide, be with you
and remain with you, this day and forevermore. Amen.*

Bio of Author

Leslie Weber is a pastor, spouse, mother, daughter, sister, friend, and ally. She serves at Grace Lutheran Church (Chesapeake, VA) and Holy Communion Lutheran Church (Portsmouth, VA). She was born in California, but has lived most of her life on the East Coast, where she has lived in three of the four U.S. Commonwealths (MA, PA, and VA).

*“May God bless you with a restless discomfort…” A four-fold Benedictine blessing by Sr. Ruth Marlene Fox, OSB, 1985, as reprinted on WorldPrayers.org

Prepare

In today’s gospel lesson we find Jesus “withdrawing” to Galilee. This happens right after Jesus’ temptation in the desert. Jesus often withdraws in order to pray or be alone. This time, we can assume that this is not only a departure toward a new place, but also leaving a situation with Herod that may have been dangerous for him. By Matthew’s account, today’s reading is the introduction to Jesus’ ministry. Pay attention to his movement. What is Jesus up to, and how can we think about this in terms of our own ministry?

When we read scripture (or anything, really), we often imagine ourselves as the main character. There’s a temptation to read and identify as the “good” individuals, consuming good news as if it is the story of our own victory. In some ways, this may be true and helpful in times of deep sorrow. This week, attempt to read the lessons and listen for a story of someone else’s. Think of those in your community who are struggling. Maybe it’s unhoused neighbors you drive by, immigrants who no longer feel safe to go to work or school, or anyone who might be feeling hopeless. Imagine how the scripture this week might read to them.

A note for the closing activity: you’ll need a ball or skein of yarn.

Opening Exercise

Think about a favorite saying, phrase, or quote and share it with the group. Is there a story behind why this stands out to you? How does it make you feel when you hear it? How have these words shaped you or impacted you, and why? Why do you think we are so deeply impacted by song lyrics, poetry, words, or sayings?

Texts to Read Aloud

Isaiah 9:1–4

Matthew 4:12–23

Repentance as Fulfillment

In today’s Gospel reading, Jesus is quite active. Jesus hears, travels, fulfills a prophecy, preaches, walks, calls people into ministry, teaches, and heals. For the author of Matthew, it is important to begin the story of Jesus’ ministry with a declaration of who this ministry is for. Maybe the traveling and Jesus’ call for repentance feel like a few dots on the plot line moving the story forward, but really they are a recalibration for the reader to understand what Matthew is setting them up for.

Professor Eugene Park describes this in his commentary in a helpful way. He explains that, “[w]hen this vision of the ‘Rule/Kingdom of God’ was not realized, and when the earthly rulers, be they Israelite kings or rulers of foreign empires colonizing Israel, abused their power and committed various forms of injustice against the people of God, prophets arose and proclaimed the forgotten vision of ‘What would it be like if God directly ruled?’ In this context, the kingdom of God has an inherently anti-imperial and anti-establishment ethos. It reflects an intense yearning for a sociopolitical order based on the will of God for justice and fairness.”*

In other words, Jesus was not a new king coming to overthrow and then keep business as usual. He was not interested in the status quo of power. Rather, Jesus brought hope and the promise of justice to those who were deep in the despair of injustice. This promise was not just for a specific people, but for everyone.

In the calling of the disciples, we witness a ministry that even Jesus could not carry on alone. We are reminded that on this faith journey, we need others—especially those who experience things differently than we ourselves do. We need their hurts, their celebrations, and their gifts. As Jesus began gathering his fellow leaders, who would continue bringing the “Rule of God,” he did not gather the community’s powerful, but rather their common folk and the often overlooked.

In previous weeks, we read about John the Baptist, who paved the way for Jesus’ ministry, and his call for repentance. “Repent, for the kingdom of heaven has come near”—Jesus not only takes on John’s message, but also makes the shift into ministry. The light that John spoke about is now alight in the land and on the move.

Repent may feel icky or seem strange, but it doesn’t have to be. Consider how it is used in this lesson. It is a call of invitation. Come and follow. Come and join this community. Come and heal. Come and tell the good news. The disciples leave their families and sources of connection to go and start a new community, one that will change the world as they, and we, know it.

Reflection

• How does today’s reading change your perception of the word repent? Share why or why not.

• Who is someone, or a group of people, you think might find hope in the Isaiah and gospel lessons?

• Who might be intimidated by it?

• If you were to keep this story close to you this week, how might it change your actions?

• What is something about today’s reading that challenges you?

• What is something about today’s reading that brings you hope?
  

Closing Prayer & Activity

For our closing prayer, we’re going to “net” our prayers together. The person who opens will hold the end of the yarn and then toss the ball to the next person. When you receive the ball, you’ll hold the “end” before tossing it to the next person as we “weave,” or make, a net with our prayers.

Three rounds of sharing as prayer:

1. Something you’re thankful for

2. A prayer concern

3. Something you want to be a part of this week

At the end of the prayer, take a look around. We bring all kinds of things with us when we come into places of worship. Some of us bring doubts, and others bring joy. Some of us have had the best week, and others aren’t sure where we will find the energy for another one. When we share the load, and when we allow our joys, sorrows, and hopes to be woven together, we create a web of love that is stronger together. As we go into our week, may we be reminded that we are not alone.

Biography

Ashley Hamel serves as the Director of Discipleship at St. Mark’s United Methodist Church and runs the Young Professional group, The Epworth League, in Houston, Texas. She loves curating spaces of belonging where people can experience their belovedness. When not working, you can find her taking her dogs on walks around the bayou, scoping out antique shops, and taking photos of the beauty in the world around her.

*https://www.workingpreacher.org/commentaries/revised-common-lectionary/third-sunday-after-epiphany/commentary-on-matthew-412-23-7

Issue 102 of Administration Matters

January: Start the year strong with Portico’s 2026 New Year Checklist

Kick off 2026 with tools and reminders designed to support your benefits administration work, including reviewing account access, reporting compensation changes, and accessing clergy and church tax guides. These quick checks can help ensure accurate benefits, smooth administration, and a confident start to the year for you and your employees. >More

IRS issues standard mileage rates for 2026

Beginning Jan. 1, 2026, the standard mileage rates for the use of a car, van, pickup or panel truck are:
• 72.5 cents per mile driven for business use, up 2.5 cents from 2025.
• 14 cents per mile driven in service of charitable organizations, equal to the rate in 2025.
The rates apply to fully electric and hybrid automobiles, as well as gasoline and diesel-powered vehicles.
While the mileage rate for charitable use is set by statute, the mileage rate for business use is based on an annual study of the fixed and variable costs of operating an automobile. >More

New purposes for old buildings

One challenge we face today is that many religious buildings are falling into disrepair. As facilities age and maintenance costs increase, congregations must discern how to move forward: by relocating or repurposing? >More

Important considerations for church benevolence programs

Many churches have benevolence programs to assist members and others in the community during times of emergency or financial crisis. See how you can build a framework for faithful support by applying benevolence program best practices, developing simple policies for demonstrating and documenting recipients’ needs, and making disbursements in an accountable manner.

Six tips to make meetings more productive

To conduct a productive meeting, start with a clear purpose and a detailed agenda (preferably sent to participants in advance), ensure that everyone understands the objectives, facilitate open discussion, stay on time and follow up with action items. >More

Best practices for digital giving

The digital landscape is rife with cybersecurity risks that can directly impact organizations of all kinds. Nonprofits face many threats related to digital giving, from phishing attacks to data breaches. Understanding these threats is essential for developing effective defenses. >More

Pak Esli lives in a small hamlet called Sua, located in Saibi Samukop Village, Mentawai Islands, off the western coast of Sumatra in Indonesia. On a daily basis, he works as a fisherman as well as a log collector used for making rattan. He lives with his wife and two sons, the second of which is currently in his first year of high school.

As the head of the family, Pak Esli is responsible and always tries hard to fulfill his family’s needs. The big change in his life began when he participated in a forest bee farming program sponsored by the Indonesian National Committee of the Lutheran World Federation (KN-LWF).

Initially, he had absolutely no knowledge about how to raise bees, let alone about the process of how honey can be produced. The world of beekeeping was completely new to him. However, through the training and mentoring provided in this program, he began to understand the whole process-from getting to know the bee colony, taking care of the hives, to harvesting honey sustainably.

Pak Esli says that this program has brought a very positive impact, not only for him personally, but also for the Sua Hamlet community as a whole. “Forest bee farming has opened up new avenues in improving our economy,” he said. “The harvested honey can now be sold to various places, thus becoming a very meaningful source of additional income for families in the village.”

He adds that all this has opened up new opportunities for bee colony development. As the number of colonies increases, more hives can be harvested, and this means more activities for the community, both to fulfill their daily needs and to supplement their income.

“I am fortunate to take part in this program,” said Pak Esli. “I hope that this activity can continue to grow and reach more residents in other areas.” For Mr. Esli, forest bee farming is not just an economic activity, but also a tangible manifestation of changes in people’s way of life that are more independent, productive, and care for the surrounding nature.