Hi friends!

Every day I get the honor of serving as the coordinator for ELCA Disability Ministries. I love so much of what I am called to do, but I know I’m not able to get it done alone. The advisory team that volunteers with Disability Ministries does amazing work in this ministry. They craft and lead workshops, review grant proposals, develop new resources, speak at events across the church, and a lot, lot more. Every day I give thanks to God for them and all they bring to this ministry.

We have reached a point in our time together where we feeling a want and need for some new friends to be on this advisory team along with them and myself. So, if you sense God may be calling you to come alongside us, here is what that search process is going to look like and the qualities we are looking for in 1-2 new team members.

Volunteer Job Description: The purpose of the ELCA Disability Ministries Advisory Team is to advise and support the work of the ELCA Disability Ministries Coordinator.

Duties:

• Bring your ideas, experience, and insights to the work of the team
• Attend web-based team meetings as scheduled by the coordinator (at least once a quarter and typically on Microsoft Teams)
• Contribute ideas and material for the blog and the quarterly newsletter
• Review grant proposals and collaborate with the team on final selections
• Attend in-person planning meetings (Usually one a year)
• Prepare workshop proposals and presentations in consultation with the team
• Conduct workshops and presentations on behalf of the team as approved by the coordinator

Qualifications:

• Strong team player who will fit in well with the current team
• Knowledge of and/or experience with a disability
• Must be able to keep confidentiality
• Support the ministry of the ELCA and ELCA Disability Ministries

Next steps: 

• Write up a bio and a short document (300 words max) sharing why you feel this ministry is important to you and the life of the church, and why you feel called to serve in this capacity.
• Applications can also be received in a video or audio format. Do not exceed two minutes, please.
• Dates: Please send your materials to https://bit.ly/DMTeamApplication by no later than January 31st,2025. 

 

New members will be announced by March 31st. Thanks and God bless your discernment.

Peace,

Rev. Lisa Heffernan, ELCA Disability Ministries Coordinator

If you attended the Extravaganza last January, this resource may be familiar to you! It was revised and put together by Rev. Peter Heide in consultation with the rest of the Disability Ministries advisory team. We offer it here to share with our friends and colleagues who may wish to explore the Thanksgiving for Baptism from a lens of disability. It had quite an impact when Rev. Peter Heide and fellow team member Anita Smallin shared it with the assembly at the Extravaganza, and pray that it can be shared well in your communities, too.

Thanksgiving for Baptism

The assembly stands. The presiding minister invites all to make the sign
of the cross +, the sign marked at baptism.

Blessed be the holy Trinity, one God,
the fountain of living water,
the rock who gave us birth,
our darkness and our light, our life and our salvation.
Amen.

The presiding minister addresses the assembly.

Joined to Christ through the waters of baptism,
we are clothed in God’s mercy and forgiveness.
Therefore, let us give thanks for the gift of baptism.

Water may be poured into the font as the presiding minister gives
thanks.

We give you thanks, O God,
for in the beginning your Spirit moved over the waters
and by your Word
you spoke the amazing diversity of the world into being,
from darkness you brought forth light in rainbow colors,
from darkness you brought forth varieties of seeds and trees,
from darkness you brought forth animals of every size and kind,
birds of the air and fish of the sea.
And lastly, from darkness,
you brought forth humanity in your own image,
of all colors and in many sexual identities,
people able-bodied and disabled;
and, having called forth creation
and recognizing your image reflected in myriad ways,
you took delight and called it good.

Through the waters of the flood, you delivered Noah and his family.
By the Jabbok river, you wrestled with Jacob,
named him Israel and gave him a holy limp.
At the Red Sea, through Moses, your stuttering servant,
you led your people Israel from slavery into freedom on dry land.
At the River Jordan, your Son was baptized by John
and anointed with the Holy Spirit.
By water and your Word, you claim us as your children,
heirs of your promise and hope for the world, servants of all.

We praise you for the gift of this water that sustains life,
and above all we thank you for the gift of new life
received in the many-gifted, resurrected body of Jesus Christ.
By your grace, shower us with your Spirit,
renew us in your forgiveness,
embrace us in your love.
We give you honor and praise
through Jesus Christ our Lord
in the unity of the Holy Spirit, now and forever.
Amen.

The service continues with gathering song. As a reminder of the gift of
baptism, the assembly may be sprinkled with water during the singing.

revised by Rev. Peter Heide in consultation with ELCA Disability Ministries
Advisory Team for ELCA Youth Extravaganza 2024, New Orleans, LA

ELCA Disability Ministries Workshops @ Extravaganza!

Have you registered for Extravaganza yet? Better get to it, because we would love to have you join us for our TWO workshops this year! Here’s a glimpse of what each workshop will be about. You can go to https://www.elcaymnet.org/workshops to find more information about all of the workshops happening at the E! this year.

D.A.R.E. to Play (Disability Access Resource Experience): All are welcome at church? Some of our youth group games don’t include all of God’s children. During this workshop, participants will learn how to make icebreakers, team building activities, and games more inclusive for those with disabilities and/or those who are neurodivergent. We will discuss the “why” of inclusion, along with navigating conversations surrounding youth with disabilities. Participants will also receive a list of supplies to have on hand at their congregation to make games and activities more accessible for those with disabilities. Come prepared to play some games and have some fun.

Catechism D.A.R.E. (Disability Access Resource Experience or Exploration): What does dying and rising mean from a disability perspective? Join the ELCA Disability Ministries Team as we explore the baptism texts of the New Testament, Luther’s explanation, and our contemporary Lutheran baptismal worship services. Mark Allen Powell, New Testament scholar and music critic, and others have demonstrated that we are influenced by our context. Indeed, it is Scripture’s content in conversation with our changing context that engages and reveals the Living Word of God. The Church often wrestles wondering how to make accommodation for the disabled student, but in this workshop come consider what might happen if people living with various disabilities are allowed to speak and interpret Scripture.

 

The Extravaganza is January 23-26, 2025 this year at The Galt House in Louisville, Kentucky. Hope to see you there, friends!

 

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church.

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Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

2024 LSM Musical Advent Calendar

Join Lutheran Summer Music, December 1-24, for their fourth-annual Musical Advent Calendar–a daily moment of music and reflection on their Facebook, Instagram, and YouTube pages as well as archived on their website at LSMacademy.org/acal

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Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

The conference theme, For all that is to be, describes our effort to equip people in all stages of their love for music of the church. Whether you are a volunteer, part-time or full-time employed, a student, newly employed, or retired, this conference will nurture your passion for the many ways in which we continue to share the gospel message.

Now is a great time to register and get the best rate. If you get continuing education funds, maybe you have some money left in your budget this year that you can put toward this opportunity. Registration is live – visit the conference website to register now. We look forward to seeing you in Raleigh!

ALCM is excited to offer a composers symposium, Where Do We Go from Here, to stimulate conversation among composers regarding our efforts to be faithful, creative, and nurturing stewards of the church’s song – even where gatherings have limited human and material resources. Registrants will also have the opportunity to explore newer music software. For a more detailed look, visit the symposium website. More information is added regularly, so check back often for more.

ALCM is especially grateful to the hosts for this symposium, Bob Hobby and Trinity English Lutheran Church. Generous donations from the Fred Jackisch Memorial Fund as well as from Trinity English Lutheran have helped to maximize the benefits of attendance while minimizing costs to registrants. Registration rates go up after January 14th. Those who register for both the 2025 Symposium and Raleigh-Durham Conference will receive a $70 dollar refund at the close of the conference.

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The Hymn Society & The Center for Congregational Song

The mission of The Hymn Society in the United States and Canada is to encourage, promote, and enliven congregational singing. The Center for Congregational Song is the resource and programmatic arm of The Hymn Society, connecting resources, leading deep and vital conversations about the church’s song, and collaborating with our partners.

Back in 2020, The Center for Congregational Song hosted a 12-hour broadcast of music and pastoral moments on Election Day in an effort to provide a space for peace in a time of great anxiety. Four years later, the political discourse in the United States is not all that different, and, in some ways, even more charged than it was before. If you find yourself in need of a break from the news, we invite you to recharge by watching our broadcast from four years ago.

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Institute of Liturgical Studies

An ecumenical conference on liturgical renewal for the church today.

Rites of Passage: Engaging Occasional Practitioners in a Secular Age
Valparaiso, Ind., April 28–30, 2025

The American religious landscape is characterized by declining participation in religious institutions, increasing uncertainty about matters of faith, and a growing population identifying as non-religious. Nevertheless, many people continue to turn to churches at some of the most significant moments in their lives—such as the birth of a child or the loss of a loved one—and many others show up to support them. At last year’s Institute, Rev. Dr. Sarah Kathleen Johnson introduced the idea of occasional religious practice to describe a way of relating to religion that is characterized by participation in religious practices occasionally rather than routinely, most often in connection with certain types of occasions, including holidays, life transitions, and times of crisis. She encouraged us not to rush to judge occasional practitioners’ lack of involvement or to come to hasty conclusions about why they are seeking out these practices but instead to listen to and learn from them.

Most of our planning resources are directed at the Sunday assembly. Yet, baptisms, weddings, and funerals are liturgical events rich in their potential for service and outreach. How might we more fully consider the possibilities of these occasions to be better prepared to serve a decreasingly churched culture?

Sign up for our monthly newsletter to stay up to date on the 2025 conference.

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Music that Makes Community

Music that Makes Community (MMC) practices communal song-sharing that inspires deep spiritual connection, brave shared leadership, and sparks the possibility of transformation in our world.

Music that Makes Community invites you to consider the following events and resources for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing.

Communities around the nation gather together to sing and build bridges of connection. Be sure to go to our events pages for information on Workshops and Retreats, Community Events and other gatherings in your area. Join one of these regular groups, if they aree near you or start your own (we can help you with that; just reach out!):

Albuquerque, New Mexico – 1st Tuesdays
Brownsburg, Indiana – 1st Tuesdays
Chicago, Illinois – 3rd Wednesdays
Ellensburg, Washington – 2nd Thursdays
Minneapolis-St. Paul, Minnesota – varies

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Resources from the Center for Church Music

The Center for Church Music is a place where one can tap into an expansive library of resources and perspectives on the music and art of the church, with a focus on a Lutheran context.

“Profiles in American Lutheran Church Music” presents video conversations with prominent church musicians “Beyond the Children’s Choir: Focused Experiences for Children in Worship: Emily Woock, Elmhurst Ill., Oct. 2023 and the Rev Paul D. Weber, (interviewed by Barry Bobb, April 2024) as well as many other Lutheran Church musicians.

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Augsburg Fortress Events and Resources

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Ordinary Blessings for the Christmas Season

For so many of us, the season leading up to Christmas is a time of overwhelming expectations, busyness, and often grief. From gifted poet and empathetic pastor Meta Herrick Carlson comes a beautiful collection of prayers, poems, and meditations to help us recognize the holy beneath the hustle and hibernation of the holidays. The book includes blessings for all the ordinary and not-so-ordinary moments of the season, like addressing Christmas cards, setting boundaries with family, shoveling snow, and the first Christmas without a loved one. Also included are blessings dedicated to beloved nativity characters like Mary and the magi, blessings for each of the twelve days of Christm as, and a beautiful collection of sacred-word-inspired blessings that readers can use as daily Advent readings. Let this beautiful little book be a reminder that the holy can be found in the routine and the ritual of the holiday season.

Martin Luther’s Christmas Book

Martin Luther’s conception of the Nativity found expression in sermon, song, and art. This beautiful gift edition of a classic collection combines all three. In thirty compelling Christmas excerpts from his sermons, Luther vividly portrays the human realism of the Nativity: Mary’s distress at giving birth with no midwife or water; Joseph’s misgivings; the Wise Men’s perplexity; and Herod’s cunning. Throughout, Luther suggests the question: If we had lived in Bethlehem when Jesus was born, would we have believed that this newborn baby was God in human form? With these musings and more, Luther reminds us that Christmas is a year-round mission for caring for those in need. Nine elegant illustrations by Luther’s contemporaries—including four by noted engraver Albrecht Durer—capture timeless scenes from the Christmas story.

 

Washed and Welcome Living the Promises of Baptism: 101 ideas for parents

In the service of baptism, parents and guardians of the baptized are asked, “Do you promise to help your child grow in the Christiam faith and life?” The answer of “I/We do” affirms that this newly baptized member of the church will continue to learn about and experience faithful living. But how does one do that? The 80 pages of Washed and Welcome are filled with concrete ideas for celebrating with your children the gifts of baptism in daily living. Meals, bedtime, play, seasons, milestones, transitions—all these occasions and more become opportunities for practicing faith. The ideas in Living the Promises of Baptism are for children from infancy through the upper elementary years. Whether your child is a newborn, a preteen, or somewhere in between, you will find yourself returning to this book again and again for support, encouragement, and inspiration.

ELW Hymnal Companion

This Hymnal Companion to Evangelical Lutheran Worship will help pastors, church musicians, and others who plan the assembly to understand the context, origins, and characters of the hymn text and tunes, allowing them to craft cohesive and intentional services. Comprehensive and practical, this essential reference resource also contains a glossary, chronologies, bibliography, and several indexes to provide additional help for the user. The companion is a valuable resource for all who care about the church’s song.

Also available is Assembly Song Companion to All Creation Sings, the hymnal companion to the recent All Creation Sings ELW supplement.”

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Warm-up Question

• What is your favorite building? Do you like it because of the architecture? Because of a memory that occurred there? Because of the feelings inspired by the space? Something else?

Who Is Displaced?

This summer, there was a fire in the electrical room at Christ Lutheran Church in Baltimore, MD. Fortunately, no one was injured. Smoke damage occurred from classrooms to worship spaces to fellowship halls. Major renovations and utility upgrades are underway that cost millions of dollars. There are still major utility wires running through every floor and most spaces. From the bathrooms to the sanctuary, it’s obvious that the congregation is still recovering in many ways. While the congregation also hosts many other organizations on its property, only some of the buildings–and therefore some of the ministries–were affected.

While some interrupted ministries have resumed, others still await for the completed electrical upgrades and facility repairs. Unfortunately, one of the buildings affected was a shelter for houseless women and children. The fire displaced at least 17 residents that night and has closed the shelter until further notice. Of course, the congregation worked with local officials to find other temporary solutions, providing a continued witness of care in the midst of such facility devastation.

Let us continue to hold the members, ministers, and ministry partners at Christ in prayer as they continue to restore facilities to support ministries like the women’s shelter.

Discussion Questions

• Experiencing a loss like the one at Christ Lutheran Church in Baltimore is a traumatic experience for individuals and the entire community. When you’ve had such challenging experiences, what kinds of support do you find most helpful?

25th Sunday after Pentecost

• Daniel 12:1-3
• Psalm 16
• Hebrews 10:11-14 [15-18] 19-25
• Mark 13:1-8

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Reflection on the Gospel

This week’s Gospel talks about the destruction of another building, the Temple of Jerusalem. This foreshadowing of Christ’s death and resurrection is also a foreshadowing of the very real collapse of the Jerusalem Temple. Rather than an accidental fire, this damage came from Roman soldiers, who tore the temple to pieces during a Jewish revolt against Rome in the 1st Century CE. Often, readings of this story focus on the theological witness of both the biblical prophecy and historical occurrence.

As Christianity evolved with Judaism in the 1st Century CE, those evolutions occurred in the wake of the temple’s destruction. It’s also important for us to remember that people were displaced by the temple’s destruction. This was a very real historical event. People who gathered for worship lost their sanctuary. People who worked there lost their livelihood. People who received support services lost their safety net.

What we read about in scripture isn’t simply ancient history or disconnected theology. It’s a witness to the real lives of real people. Even as Jesus predicts this future of destruction, he doesn’t celebrate it. Instead, he looks to life beyond its destruction without ignoring the suffering that happens in the midst of such great change.

Discussion Questions

• Jesus describes the fall of the Jerusalem Temple and the associated prophecy as the beginning of “birth pangs.” How does this image of birth connect to themes of pain, loss, and new life?

Activity Suggestions

• Play Jenga with a twist. Get a bowl of candies and place it alongside the tower. As each wooden piece is moved, have a player collect candy into a pile in between themselves and the tower. When the tower falls, each piece that was touched by the destruction must go back into the bowl.
  • Afterward, reflect about the experiences of loss. Note that this can happen even in the midst of fun, or even because of someone else’s mistake. Explore how you might support those who experience such losses.

Closing Prayer

God of New Beginnings, remind us not to ignore the pain of endings. Inspire us to care for those whose loss is real in the wake of your transformation. Equip us, as your disciples, to bring good news to those who suffer without ignoring the reality of the suffering itself. In your time, raise us all to new life with Jesus Christ, our Savior and Lord: Amen.

This is a re-post of an article by Rev. Taryn Montgomery, originally published in the Northeast Minnesota Synod Enews, covering the October 12th “Walking Together” celebration of ELCA World Hunger’s 50th anniversary. Note: this article was written on October 29th, before the November 5th election, which Rev. Montgomery references in the piece as an upcoming event.

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“For you always have the poor with you, but you will not always have me.” -Matthew 26:11

“Pastor Taryn, why are we gathering again?” asked the 13 year-old usher, as we prepared for worship at the Walking Together event earlier this month.

“Because we’re marking the 50th anniversary of world hunger and how we as a church have been able to help those who experience food scarcity,” I responded.

“Um, I’m pretty sure world hunger has been around longer than 50 years,” she said deadpan.

Touché.

I left out the ELCA part of World Hunger when responding to Lila that morning, but she is right. Jesus was right. People have been hungry for centuries upon centuries. The poor have been among us from the very beginning. And let’s be clear, “the poor” is not a “them”. It can be our neighbor, our family, even ourselves.

It’s in this spirit that we gathered on Saturday, October 12th at Lutheran Church of the Cross in Nisswa to straddle the line between celebrating a ministry milestone and being inspired to “keep on” in our work of ending hunger. Both/and.

And it was a great event! We gathered in worship, confronting a scripture that both challenged and stirred us. We experienced a poverty simulation, walking through a month in the life of a family trying to make ends meet. We learned how hunger interacts with issues of climate change, racism, and conflicts in the Middle East. We wore party hats and blew noise makers, and we gathered in silence for the people of Gaza. We enjoyed a delicious Caribbean lunch, and we remembered those who went without a meal. We made art together, bid on baskets together, and rallied around a common mission together – to give thanks for the past 50 years and to keep working long into the future.

One week from today our polls will open. Some of you have already filled out your ballot. As a nation we will cast our vote, a kind of faith statement. A statement of what we believe, what we value, what we hope for. We won’t all vote the same way and that’s okay. But may we vote in the spirit of reaching across the table, of extending the table. In the spirit of invitation for the hungry, the poor, and those on the margins – those we will always have with us. May we cast our vote recognizing the both/and experience of our faith.

Lila was right, world hunger has been around far longer than 50 years, and it doesn’t have to be that way in the future. It might be – history has shown that to be true. But it doesn’t have to be. Because we are people of faith, followers of Jesus. And, if there’s one thing we’re really good at, it’s hoping for things as yet unseen.

Warm-up Question

• What is a small action you can take that makes a big difference in your, or someone else’s, life?

Give a Little Bit

People–especially young people–often want to make positive difference in their community. Whether relieving hunger or ensuring civil rights or others, people often seek positive change.

Sometimes the job is so big that the change seems unlikely, if not downright impossible. There is so much hunger and inequality that making those positive differences appears too much for us. The weight of the world, and the distance from here to the change we want for the world, can be exhausting. So, when the odds seem stacked against us, sometimes we freeze because we believe our little action won’t make any difference.

Research suggests that sometimes our smallest actions have much larger consequences. For instance, this article details how the simple actions of spending quality time with children reinforces positive relationships throughout their lives, while playing make believe increases a child’s capacity for social, emotional, and intellectual learning. In other words, this apparently innocuous actions have incredible positive impacts on a child’s life. Rather than an adult’s escape from reality, such behaviors promote a more positive experience of reality for the child and the society in which they live. Even giving just this little bit of time, energy, or creativity can change the world for the better.

Think about it this way: it’s like climbing a staircase. Just because you can’t climb an entire floor of stairs in one leap doesn’t mean you can’t make progress. Even if you can only take one step today, you’re already one step closer to the change you want to make.

Discussion Questions

• Have you ever felt such exhaustion or despair that you also felt you had nothing left to give? What was that like for you?
• What is one step that you could take–one thing that you could do every day–that would make a positive impact?

25th Sunday after Pentecost

• 1 Kings 17:8-16
• Psalm 146
• Hebrews 9:24-28
• Mark 12:38-44

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Reflection on the Gospel

There’s woman in today’s Gospel who gave just a little bit. At the temple, while rich people gave massive sums of money for their tithes, this woman put in a couple of coins barely worth a penny. That can seem like an inconsequential amount, but in Jesus’s words, “this poor widow has put in more” than all the others. How is this so?

Because while this seemed like a minuscule offering, her gift represented a major effort on her part. This single cent seemed small to others because of their big bank accounts, but for her, this reflected a significant sacrifice. Rather than give in to the feeling that she had nothing to give, this widow gave what she could. In the eyes of Jesus, that was a great gift.

Discussion Questions

• This widow took the step that she could take and Jesus honored her for that. What are the little steps that you could take?

Activity Suggestions

• Purchase cut or potted white flowers. Add one tiny drop of food coloring to the water you use to feed the flowers. Notice how, over the coming days, the flower’s petals are now tinted that same color. Reflect on how this small addition made a significant impact.
• Talk openly about what change you hope to see and the hurdles you face in pursuing that change. Ask others both for prayer and for suggestions of small, simple actions you could take to pursue that change.

Closing Prayer

God of the Possible, you remind us that nothing is impossible with you. We entrust our fears to you. Inspire us to act in the ways that we can. Remind us that, when nothing seems like enough, you are enough and you are making all things new. We pray this in the name of the one whose actions in life, death, and resurrection changed the world, Jesus Christ: Amen.

by the Rev. Amy E. Reumann, Senior Director, ELCA Witness in Society

High anxiety around the possibility of political violence has been with us before, during, and likely following the 2024 National Election. The images of the Jan. 6, 2021, assault on the Capitol are fresh in our minds, making calls by public figures for violence against political opponents or disruption of election processes even more worrisome. Election activities that used to go largely unnoticed, such as election certification or routine actions by poll workers, could now be targeted as high-risk moments. Polling reveals that two-thirds of Americans fear violence following the election. Many municipalities and communities have prepared for disruptions pre- and post-election.

 

THE CALLING OF THE CHURCH

The church has a “calling to proclaim the Gospel of God’s final peace and to work for earthly peace” (ELCA social statement For Peace in God’s World, p. 1). We witness to God’s resolve for peace rooted in the cross and resurrection of Christ and by incarnating in our lives and actions Jesus’ command to love one’s enemies and Paul’s instructions to be ambassadors of reconciliation. The Church breathes life into this calling when we share responsibility for the wellbeing of our neighbors and nation. Informed by Christ’s gift of peace, ELCA ministries and faith leaders have a unique opportunity to promote reconciliation, model peace and respond to violence. Much of this can and will take place at the local level. These resources can equip us for faithful reflection and action.

 

REFLECTION AND GUIDANCE IN ELCA SOCIAL TEACHING

The ELCA social statement on Peace provides guidance for ministry and advocacy in global conflicts and everyday struggles. The church contributes to earthly peace by equipping the faithful to act for peace within the Christian community and the broader society. It presents four distinct ways for the church, in the power of the Holy Spirit, to be “a presence for peace that disturbs, reconciles, serves, and deliberates” (p. 5).

• The Church is a disturbing presence when it refuses to be silent and speaks the truth, names false idols and calls for repentance.
• The Church is a reconciling presence by countering religious movements – including ones claiming to be Christian –that preach, and practice hate and violence, by challenging stereotypes of the “the enemy” and by encouraging imaginative solutions to violence.
• As a serving presence the Church holds power accountable, advocates justice, provides sanctuary and meets human need.
• The Church’s deliberating presence creates opportunities for moral deliberation that promote freedom and respect.

 

The statement urges churches to nurture a culture of peace through actions to:

• Foster a dynamic vision of difference in unity. The hope for earthly peace challenges people to strengthen their local communities in ways that promote respect and appreciation for people in other communities, for all share a common humanity.
• Promote respect for human rights based on the image of God in every person, as reflected in the Preamble to the Universal Declaration of Human Rights [UN, 1948]: “Recognition of the inherent dignity and of the equal and inalienable rights of all members of the human family is the foundation of freedom, justice and peace in the world.”
• Strengthen the will and ability to resolve conflicts peacefully. Disagreements, conflicts, and competition among nations, groups, and individuals are inevitable, but wars are not (ELCA social statement on Peace, pp. 13-15).

 

Additional social teaching on violence and non-violence offers guidance. The social message on “Community Violence” urges ELCA ministries to join with faith partners to “offer vital spiritual and moral resources for replacing fear and violence with hope and reconciliation in our homes, communities, and nation” (p. 6). It lays out three ways for the Church to act on our commitments to counter societal violence:

• As a Community of Worship – One place to guide our worship is the ELCA “Worship Resources for a National Election.”
• As a Community of Education and Service – The ELCA social statement on Peace is resourced with a Study Guide which can be a useful tool.
• As a Community of Advocacy – Encourage your faith community to get updates and Action Alerts when they are available through the ELCA Action Network from ELCA.org/advocacy/signup.

 

WHAT DOES THIS LOOK LIKE IN ACTION?

Affirm the vocation of civil servants and leaders through prayer and education. Lutherans recognize public service as a worthy calling and a means by which all individuals may serve the common good. Studies demonstrate that abuse leveled at public officials across the United States is negatively affecting how they do their jobs, making them less likely to engage with constituents, hold public events, advocate for policies that could lead to blowback, or run for re-election. Beyond the well-publicized attacks on high profile leaders in the news are reports from officials in local and state government who face harassment, intimidation or physical attacks.

Educate and equip members for nonviolent action and promote healing and reconciliation. ELCA social teaching recognizes that “citizens and residents also have an obligation to seek reform through the procedures of democratic self-rule, which may include nonviolent protest,” (ELCA social message “Government and Civic Engagement in the United States: Discipleship in a Democracy,” p. 12) particularly “in situations where it holds promise of being an appropriate and effective way to bring about greater justice” (ELCA social statement on Peace, p. 20). Local ministries are engaging through learning about violence interruption through active bystander and conflict de-escalation training and encouragement of civil discourse.

As centers of spiritual life, religious institutions are regarded as trusted messengers who offer reliable information and community guidance in an anxious time. Be informed about groups in your area who promote who promote violence, white supremacy and Christian Nationalism. The Episcopal Church Series on Deradicalization offers resources from two organizations known for doing this work on the largest scale – Life After Hate and the now retired Free Radicals Project. Much of the work done is through individuals who have disengaged from radical groups or ideologies and use their experience to work directly with radicalized individuals. The Southern Policy Leadership Center tracks hate and antigovernment groups. The Rev. Elizabeth Eaton, ELCA presiding bishop, has named Christian Nationalism as “a persistent threat to both our religious communities and our democracy.”

 

ADDING OUR WITNESS

In October 2024, ELCA bishops jointly issued a statement emphasizing the need to be speakers of truth. It reads, “Emboldened by the Holy Spirit, may we resist deception and lift up the truth that all members of humanity are created in the image of God.” The Dignity Index is an interesting tool to draw our attention away from the biases of partisan politics and toward, what they call, the power we each have to heal our country and each other. It invites reflection on elements of speech, not the speaker, on a scale of communicating contempt to dignity. Our ELCA AMMPARO colleagues have refreshed a resource called “Words Create Worlds,” an exploration of the power of language in shaping perceptions on migration.

In her statement addressing political violence in July 2024, Bishop Eaton wrote: “Our inevitable future belongs to God. In this certainty and bound together in Christian hope, consider how you can join me in ongoing prayer and actions for our nation, a peaceful election season, the safety of candidates for office, and a bold and life-giving witness of our church in the time ahead.”

 

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In the United States, November is Native American Heritage Month. Racial Justice Ministries would like to elevate the voices and work of our Indigenous siblings by bringing attention to the multitude of events by the ELCA’s Indigenous Ministries and Tribal Relations. A full list of offerings for this month can be found here, but there are three events that we would especially like to highlight:

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This blog post is part of a series designed to spark conversation! To read future posts in the series, you can view all ELCA Innovation Blog posts here.

Parents under pressure

This past summer, the U.S. Surgeon General Dr. Vivek Murthy released an advisory on the mental health and well-being of parents. A Surgeon General’s Advisory is “a public statement that calls the American people’s attention to an urgent public health issue and provides recommendations for how it should be addressed. Advisories are reserved for significant public health challenges that require the nation’s immediate awareness and action.” In short, an advisory is serious.

The advisory paints a picture of an interconnected web of issues that contribute to parental and caregiver stress, loneliness, and mental health conditions. Some of the stand-out figures include:

• Nearly 3-in-4 parents are extremely or somewhat worried that their child will struggle with anxiety or depression.
• School shootings, or the possibility of one, are a significant source of stress for 74% of parents.
• Approximately 65% of parents and guardians, and 77% of single parents in particular, experienced loneliness, compared to 55% of non-parents.
• In the last decade, childcare prices have grown by approximately 26% in the U.S.

How can the church respond?

In his foreword to the advisory, the surgeon general states, “Raising children is sacred work. It should matter to all of us.” The advisory makes it clear that the church can take action to respond to this challenge with faith leaders and communities being called out specifically to:

1. Foster open dialogue about parental stress, mental health, and well-being in culturally appropriate ways.
2. Create opportunities to cultivate supportive social connections among parents and caregivers.

But how might the church and other faith communities respond to this call for action? Last year, the ELCA Innovation Lab partnered with Try Tank Research Institute and the Presbyterian Church (USA) to conduct a national research study that sought to understand shifting trends in the faith lives of young adults, with a particular focus on young adult parents or prospective parents (those hoping to have children).

This study revealed more about shifting spiritual and religious practices, identities, and affiliations. It also dug into parents’ worries and priorities. Over the next few weeks, we’ll post brief insights and reflections based on this research that we hope will spark conversation, ideas, and action in your community. You can read the full report any time and direct your questions, comments, and reflections to Lab@elca.org!

Further Reading

1. The U.S. Surgeon General’s Advisory on the Mental Health & Well-Being of Parents.
2. An opinion column from Dr. Vivek Murthy, the U.S. Surgeon General, featured in the New York Times.
3. Resources from UNICEF that explore and provide tips for talking about mental health with young people and tips for caregivers and parents as they care for themselves.
4. The ELCA’s social message on The Body of Christ and Mental Illness which was adopted in 2012 by the ELC Church Council.