John Christensen is a life-long ELCA Lutheran, currently working with the World Council of Churches as a Project Officer in the Churches’ Commission for Health & Healing, and the WCC’S Ecumenical Disability Advocates’ Network (EDAN)

I am the son of not one but two Evangelical Lutheran Church in America pastors. I have been a part of the church my whole life. I currently work as a project officer for Mental Health Advocacy for the World Council of Churches (WCC), as well as being one of the WCC staff members responsible for the Ecumenical Disability Advocates’ Network (EDAN). It is that last role that makes me the most proud because as a person living with a life-long disability, being in a disability advocacy role is a powerful thing. “No conversation about us, without us,” right?

Working in a transversal space between disability advocacy and mental health advocacy is also an important thing to celebrate because, as I keep reminding people, “You cannot have a conversation about disability without having a conversation about mental health, and you shouldn’t have a conversation about mental health without having one about disability.”

It is estimated by the World Health Organization that 1.3 billion people or approximately 16% of the world’s population experience significant disabilities. Additionally, even pre-pandemic, nearly 970 million people (12.5% of the world’s population) struggled with a diagnosable mental health condition, with that number rising significantly in recent years (WHO, 2019 & 2023). Yet still, in many spaces (even church spaces!), both mental health and disability are nearly taboo topics.

Given the reality that mental healthcare is not readily available everywhere, churches have a unique and vital opportunity to become a safe space for those in need. But we cannot simply say we are a safe space; we must put it into action. Too much of the time, churches preach living a “God-ly” life and that can get members stuck in thinking that we need to be “perfect” when it is really our imperfection that draws us closer to God. We may look around our church and think, “I am the only one struggling. Everyone else’s lives seem good. I must be doing something wrong.” The reality is, the only thing wrong that we’re doing is thinking that we are alone or that God loves us less because we’re struggling.

Jesus’ disciples weren’t oligarchs, politicians or celebrities. He ate with sinners and the unclean, and he brought tax collectors and fishermen to be some of his closest advisors. 

“(The leper said,) ‘If you are willing, you can make me clean.’ Jesus was indignant. He reached out his hand and touched the man. ‘I am willing’ ” (Mark 1:40-41, New International Version).

Though some may interpret it differently, I believe that Jesus was not indignant of this man of physical and societal ‘uncleanness’ coming near to him – but to the fact that the man questioned Jesus’ willingness to heal him. If we are to “(i)mitate God (…) in everything (we) do,” then why do we so easily shy away from those we too easily categorize as different (i.e. unclean) in comparison to ourselves? (Ephesians 5:1)

If we do not have love for our neighbor who we can see, how can we then say that we have love for our God, who we cannot see? The challenge, then, is this – to see God in our neighbor. “Whenever you failed to do one of these things to someone who was being overlooked or ignored, that was me,” says the Lord, “you failed to do it to me.” (Matthew 25:45, The Message).

May we work harder every day to not just see but seek out God in everyone we meet, trusting that it will enrich not only our own life but those in our communities and our world.

08.01.25 – Phoenix, Arizona – Friday’s plenaries end with an evening prayer at the 2025 Churchwide Assembly in Phoenix.

On Friday evening August 1 as part of the ELCA’s Churchwide Assembly, the assembly’s worship included a confession and repentance for the sins of patriarchy and sexism. This was, in part, to fulfill an implementing resolution to the 2019 ELCA social statement, Faith, Sexism, and Justice: A Call to Action.

As we reflect upon  this moment, it’s important to consider the meanings of confession and repentance. The following background is provided in the resource Forgive Us and Transform Us for the Life of the World, p. 46.

What is Confession? 

Luther teaches us that confession has two parts that work together: we tell God our sins and we receive God’s forgiveness (Small Catechism, Part V: Confession). When we confess, we’re living out our faith — we’re being honest about the ways we’ve hurt ourselves, the neighbor, and creation, by what we’ve done and what we’ve failed to do. Picture it like standing in a bright light; everything is visible, but instead of this provoking fear, it becomes freeing. No matter what you confess, God’s love will never abandon you — it’s a promise. 

What is Repentance?

Repentance goes deeper than just feeling bad about what we’ve done wrong. It’s about truly changing how we live and act. Think of it as making a complete turn — away from harmful ways and toward God’s way of love and justice. To be clear, we don’t make this turn by our own strength. The Holy Spirit does this work in us, giving us courage to think and live differently. Luther explains in the Smalcald Articles that true repentance includes both truly being sorry for our sins and deeply believing that Christ forgives any and all sins (Smalcald Articles, Part III, Article III). This coming together of being and believing leads to the change in how we act and live; it leads to transformation. 

The text for the Confession used at the Churchwide Assembly is provided below. We understand that the use at the Churchwide Assembly is only the beginning of an ongoing process. You are invited to implement in your context as desired. Also, you are encouraged to read and share the full resource, Forgive Us and Transform Us for the Life of the World.  You can also learn more about the ELCA’s work with Gender Justice and Women’s Empowerment. You’ll see on this website that the Forgive Us and Transform Us resource is available for download in both English and Spanish.

Confession and Repentance for the Sins of Patriarchy and Sexism

Good and gracious God, you have created us for flourishing and abundance, yet we deny and diminish the promises you have made to us and all creation. 

We come before you in confession and repentance for the sins of patriarchy and sexism, seeking forgiveness and transformation. 

Let us confess our sin in the presence of God and of one another. 

Silence for reflection.

Creator of the cosmos, we confess our complicity in the sins of patriarchy. You envision communities built on mutuality, wonder, and neighbor justice, but we entangle ourselves in systems of oppression that harm individuals and stunt our ability to imagine abundant life for all.

Forgive us and transform us.

Lover of the world, we acknowledge that sexism shapes every corner of our lives. In our homes, schools, workplaces, townships, neighborhoods, and churches— and even in our own hearts, women and girls are silenced and sidelined, which is an affront to your divine goodness. We bring before you the cries of every age, trusting you to bear the pains we name, and the suffering known only to you.

Forgive us and transform us. 

Source of wisdom, gender is not a monolith; it is vast, diverse, and beautifully infinite. We repent of the ways society subjects women of color, same-gender loving women, trans women, and non-binary people to virulent forms of discrimination and violence. We grieve how humanity corrupts your sacred compassion through harassment, domination, and control.

Forgive us and transform us. 

Holy Midwife, your vision is stronger than the lines of oppression that humanity has drawn. Your good and gracious news is for all, regardless of gender, race, ethnicity, sexual orientation, class, citizenship, marital status, age, education, ability, or any other distinction people have weaponized to divide us one from another. Give us moral courage to interrupt acts that do not serve the common good and to dismantle the systems that cause harm.

Forgive us and transform us. 

Creative Spirit, inequity runs through the very fabric of our denomination. We lament that patriarchal language dominates our places of worship, gender bias persists in call processes and pay scales, and the stained-glass ceiling often keeps female-identifying rostered ministers from senior leadership. Inspire your church to treasure the expansive images found in scripture and through the fullness of our lived experiences. Compel us to uplift those whom others have subjugated.

Forgive us and transform us. 

God who calls, you invite us into The Way— a way built neither on pride nor on shame but on creation’s interconnected flourishing. Unearth in your church a bold pursuit to make space for women and girls— our giftedness, our voices, our bodies, our choices, our dreams. For we know that you always work beside us, renewing, repairing, and closing the gap between the world as it is and the world as it ought to be.

Forgive us and transform us. 

Dear ones, sinners and saints, receive the good news: patriarchy, misogyny, sexism, homophobia, and white supremacy do not define you; instead, God forgives you and has imprinted love, grace, justice, and abundant life on your hearts forever. As we grieve, let us also trust in Jesus Christ’s power to liberate this gathered assembly, the church, and the whole world. Through the Spirit, we shall be transformed for God’s promised future.

Let the church say: Amen, thanks be to God!

Prepare (This section is preparation for the leader, not content meant for the whole group.)
Luke 14:25–33 gives us two of Jesus’ hardest sayings: that anyone who doesn’t “hate” their family and life itself cannot follow him, and that disciples must give up all their possessions. These statements sound extreme, but some context helps.

At the start of the passage a large crowd is following Jesus. Crowds have been gathering around him since the very beginning of his ministry in Luke. Each time, Jesus makes it clear that following him is costly. Here, he uses deliberately shocking, hyperbolic language to force the crowd to consider what discipleship really requires.

In the first-century Jewish world, family responsibilities were foundational. To abandon or even appear to neglect them could bring severe social, physical, and material consequences. So when Jesus says his followers must “hate” even their own families, it would have landed even more harshly then than it does for us now. The word “hate” here doesn’t mean hostility but comparison—it points to the idea of loving something less than something else. Jesus is saying that following him requires placing him above everything else, even the most important commitments and possessions in life. That’s why, after offering two examples that show the importance of counting the cost—one about building a tower and one about a king preparing for war—Jesus concludes by saying that anyone who wants to follow him must be willing to give up all their possessions.

This passage reminds us that discipleship is not casual. It demands reordering our loves, loosening our grip on what we hold most dear, and choosing Christ first.

Opening Exercise

• In a pair or a group of three, tell of the best volunteer experience you have ever had and what made it the best?

Read Aloud

• Luke 14:25-33

Discipleship, Time, and Loving Less
Today we celebrate God’s Work, Our Hands Sunday across the ELCA. Since it began in September 2013, this day has invited congregations to show the love and concern God’s people have for one another. Through acts of service—big and small—we explore one of our most basic Lutheran convictions: by God’s grace we are free to love and serve our neighbor. We don’t have to do that. We want to do it in response to the love and grace God has first given us.

But there’s a challenge to loving and serving—and it’s one many of us face every day: time. Many studies indicate that one of, if not the, biggest barrier to serving or volunteering is lack of time. And with little to no concrete data, but with a fair amount of certainty, I’d bet that lack of time is what keeps many teens from becoming more involved at church or in the youth group. Sports, school, band, dance, a job, and any number of other things are competing priorities that make it hard to serve or get engaged. It’s not that the things we do aren’t good or worthwhile. But, sometimes, what we love most prevents us from responding to the love God calls us to share.

This tension echoes Luke 14:25–33, where Jesus challenges the crowd with the cost of discipleship. He uses shocking language, saying that anyone who doesn’t “hate” their family and possessions cannot follow him. Yet, I don’t think “hate” here means hostility or contempt. Rather, I read it as loving something less than something else. Jesus is asking the crowd to consider: what do we love most? And are we willing to place him above all—even our family, our possessions, our time?

Like the crowds following Jesus, many of us want to do good in the world—but feel we don’t have the time. And yet, hidden in Jesus’ hard words is an invitation: an invitation to reorder our loves and to follow him—not alone, but alongside others. With the school year starting and schedules filling up, this is a moment to pause and reflect: what in our lives is getting more of our love and attention than God? How might we choose differently so that we can live into the service God calls us to? 

God’s Work, Our Hands Sunday is a small reminder that discipleship is costly—but it is also a gift. The gift is not just the work we do for others, but the chance to follow Jesus together, letting our lives bear witness to God’s love in a world that desperately needs it.

Reflection Questions

• What sticks out to you most in the scripture passage we read and why?
• When Jesus says we have to “give up all our possessions,” what do you think he means? Do you hear that as literal, or pointing to something else?
• Why do you think Jesus talks about following him in such extreme ways? What does that show us about what discipleship means?
• If you were to love other things less and take discipleship more seriously in the year ahead, how would your life be different, if at all?

Closing Activity

• Have each person list how they spend their time during the week. Suggest checking their phone’s screen time for a reality check. Then ask: Is this how you want to spend your life? What’s missing? What would you take off?
• Come up with a list of service events you and your young people can do throughout the year.

Prayer
Gracious God, our hearts are pulled in many directions. We give our time and energy to so many things—some good, some not so good. And yet you call us first to follow you. Teach us to love what you love, and to serve as you serve, so that our lives show your grace at work in us. Forgive us when we chase after lesser things, and keep drawing us back by your mercy. Strengthen us to count the cost of discipleship, and to discover in it the joy of life with you. Amen.

Bio
Cogan Blackmon is a pastor who believes the church is at its best when it listens closely to the stories people carry. As Associate Pastor of Cross of Grace Lutheran Church in New Palestine, Indiana, and editor of Faith Lens, he explores the intersection of scripture, culture, and everyday life, sharing reflections that help readers see faith in fresh ways. Outside of ministry and editing, you’ll likely find him with a cup of coffee in hand, exploring local food and beverage venues with his family, or listening to folk and Americana music.

Following are updates shared from submissions from ELCA-affiliated state public policy offices (sppos) this quarter. Submissions include updates on what has been going on at sppos across our network. Full list and map of sppos available.

Kansas | Minnesota | Pennsylvania | Texas

Kansas Interfaith Action (KIFA)

Over these past few months, Kansas Interfaith Action (KIFA) has been maintaining and increasing its focus on community building and mutual support through a variety of engaging programs. Following our highly successful Advocacy Day in mid-March, which drew nearly 200 attendees, our efforts have centered on mobilizing our community in the face of ongoing challenges.

A significant highlight was our most successful Annual Event to date at the end of May, which brought together nearly 200 people. This event not only celebrated our shared work but also raised crucial funds to support our mission. We were honored to have Amanda Tyler, author of How to End Christian Nationalism, as our keynote speaker. Her powerful message continued to inspire our work, leading to our June “KIFA Convos” event, where we engaged in a meaningful discussion of her book with our community.

In July, we were proud to partner with the Kairos Center to host a book tour for Rev. Liz Theoharis and Noam Sandweiss-Back, authors of You Only Get What You’re Organized to Take: Lessons from the Movement to End Poverty, with multiple stops in our state. We organized successful stops in Topeka, Wichita, and Kansas City, providing our community with a roadmap for igniting a new era of movement-building and civic awakening.

These events directly connect to our advocacy on the budget reconciliation bill , the federal budget bill that poses a severe threat to our social safety net with disastrous implications. We took action by issuing an urgent alert to our base, detailing how the legislation would slash over $800 billion from healthcare and Medicaid and $300 billion from SNAP, leaving millions of Kansans vulnerable. Unfortunately, our Congresspeople ignored our majority will,  phone calls, and emails on the issue. In June, we hosted an online forum on the issue with expert panelists to deepen our community’s understanding of this legislation and provide a clear call to action. We also published a guest commentary in the Kansas City Star, in which author Mandy Todd referenced “One Big Bad Bill,” further solidifying our stance and engaging a broader audience on this critical issue. These efforts underscore our commitment to acting on hope and fighting for justice and dignity for all our neighbors in Kansas.

Furthermore, in response to the recent immigration raids in Lenexa and Kansas City on July 30, we have continued to keep immigration rights front and center. Condemning the raids that resulted in the arrest of as many as 12 workers, we released a statement highlighting our belief in the dignity of all people and the scriptural command to “welcome the stranger.” Rabbi Moti also spoke out in partnership with Advocates for Immigration Rights and Reconciliation (AIRR) in their response to those raids in Johnson and Wyandotte Counties.

This came mere weeks after we held an immigration prayer vigil at St. Andrew Christian Church in Olathe, bringing together a packed sanctuary of supporters and allied organizations to send a clear, patriotic message that immigrants make America and Kansas great. That’s why we hosted this vigil right before the fourth of July.

Lutheran Advocacy – Minnesota (LA-MN)

Political Violence: On June 14th, Speaker Emerita Melissa Hortman and her husband Mark were killed, and Senator John Hoffman and his wife Yvette were hospitalized in a shocking act of political violence. Another 70 leaders were on the assailant’s target list, with two narrowly spared thanks to local police and unexpected travel. As people of faith, we know these issues can’t be solved by policy alone. That’s why we’re lifting up Graceful Conversations, our five-session resource that helps us talk across differences by remembering our shared identity as beloved children of God.

Political Violence Statement & Worship: Following the tragedy, Lutheran Advocacy – Minnesota (LA-MN) issued a public statement naming our shared grief and rejecting the division, extremism, and misinformation fueling violence. You can read the full statement, along with a devotion led by Rev. Rebel Hurd (NW MN Synod), on our website (scroll down).

Resource Collection: We’re building a new online hub to help congregations get at the roots of political violence. It will feature resources on misinformation, media literacy, Christian nationalism, and other drivers of division – plus book recommendations, discussion guides, and practical congregational tools.

Media Literacy: Misinformation continues to threaten our communities and democracy. To help, LA-MN has developed a new resource to strengthen media literacy, equipping advocates to evaluate sources, spot logical fallacies, and resist manipulation.

Jake’s Contributions
We are so grateful for Hunger Advocacy Fellow Jake Summerville, who has been a huge part of this work over the past year (including with the resources noted above).  His leadership and energy will be greatly missed!

LAMPa Director Tracey DePasquale thanks Gov. Josh Shapiro for calling out the harm done by the federal withholding of appropriated funds to fight hunger and support farmers.

Lutheran Advocacy Ministry Pennsylvania (LAMPa)

After record turnout for Lutheran Advocacy Ministry Pennsylvania (LAMPa’s) annual day In the Capitol in May, Lutherans continued their state-level advocacy, signing hundreds of postcards at six synod assemblies, urging the General Assembly to support funding to fight hunger and asking Governor Josh Shapiro  to stand up for LGBTQ+ health care. LAMPa staff also joined our hunger coalition partners at a press conference with the governor to highlight the impact of federal funding stoppages to food insecure neighbors as he announced a lawsuit seeking the release of federal funds appropriated for a program that supports charitable food system purchases from local farmers.

Pennsylvania Lutherans and ecumenical partners meet with Sen. John Fetterman, who agreed to support their request to oppose cuts to anti-hunger programs.

Many of LAMPa’s priorities passed the House, but stalled in the Senate as the legislature missed its June 30 budget deadline, leaving the state without a spending plan as of mid-August.

In early summer, LAMPa assisted ELCA Advocacy staff in connecting Pennsylvania Lutherans to their members of Congress about the impact of potential cuts to SNAP and Medicaid as well as other domestic and global programs to fight hunger and disease.

Pastor Erin Joines, LAMPa communications and advocacy engagement manager, and her husband, Dr. Tim Jones, stand in solidarity with Pittsburgh’s immigrant community.

LAMPa staff accompanied constituents on Hill visits in Washington, D.C. Pennsylvania Lutherans have responded overwhelmingly in support of immigrant neighbors –meeting with county and local officials and sending near-record number of letters to the governor to discourage collaboration with ICE beyond what is legally mandated. LAMPa has been accompanying peaceful protestors and connecting volunteers for rapid response networks to provide assistance to families and communities in the event of ICE raids.

Texas Impact

The Texas Impact staff and members spent the summer preparing for a called 30 day special session preparing to work on key legislative issues such as addressing disaster relief and other element of the Texas Impact 2025-2026 Legislative Agenda. Action on those bills has been delayed as the Texas House Democrats broke quorum to prevent racially-charged congressional redistricting maps from passing in the first special session. We expect additional special sessions until congressional redistricting is resolved.

Lutherans have been key participants in Texas Impact issue teams with great ELCA participation in teams related to public schools, climate action, reproductive policy, ending gun violence, immigration and the Rapid Response Team. Each team met virtually every week during the legislative session and are meeting bi-weekly during the interim.

The Texas Faith Votes teams are meeting to prepare for the upcoming constitutional elections and the 2026 primary and general elections.

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

Revised Common Lectionary Expanded Daily Readings

The Revised Common Lectionary Expanded Daily Readings resource helps connect daily biblical study to the Revised Common Lectionary. Biblical readings from Thursday through Saturday help prepare for the Sunday reading ahead. Monday through Wednesday readings help the reader reflect and meditate on the previous Sunday’s readings. This resource includes daily readings for the full three-year lectionary cycle.

Lectionary Mosaics: Three Readings Juxtaposed for Reflection and Proclamation

As with viewing a mosaic, the more closely the reader examines this book, the more it shows forth rich meaning and inspiration for preachers, lay readers, and all who desire to encounter Jesus Christ in the scriptures. Lectionary Mosaics by Gordon W. Lathrop began as reflections made available for those not able to gather in their worshiping assemblies during the COVID-19 pandemic, yet its wisdom extends into our current time and beyond. Holding together all three readings of the Revised Common Lectionary for each Sunday and festival, these brief mosaic paragraphs invite you to faith in the triune God, love of neighbor, and care for our earthly home.

Calendar of Word and Season: Sundays and Seasons, Year A 2026

This beautiful full-color wall calendar with art by Mike Moyers identifies church festivals and US and Canadian holidays throughout each vividly illustrated month. It also includes a list of all the Bible readings for the year from the Revised Common Lectionary for Sundays and church festivals. Date blocks provide plenty of room for family or church date-keeping, identifying the seasonal or festival color. This calendar makes an excellent gift for households, staff, and committee members! Spiral-bound and punched for hanging.

ReEngaging ELCA Social Teaching on Health and Health Care

Pastor and health care professional Kathie Bender Schwich traces the origins, dimensions, and legacy of the ELCA’s 2003 social statement “Caring for Health: Our Shared Endeavor.” From the 2009 passage of the Affordable Care Act to new understandings of adverse childhood experiences and the social determinants of health, much has changed—but as Bender Schwich explains, the theological underpinnings of the statement remain cogent expressions of our callings as individuals, congregations, and communities to care for ourselves and each other. Quantity discounts are available to support group study.

Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from Augsburg Fortress Publishers in a monthly blog post.

Journey to Baptismal Living: North American Associate for the Catechumenate

An ecumenical Christian community seeking to support seekers, whether baptized or not,  and those who accompany them on their journey of faith through the catechumenal process.

You are invited to visit the re-designed website to learn more about who we are and how to can assist you with resources, training, and other information about how we may work with you to connect through your commitment to the movement of faith through the sacrament of baptismal living as disciples of Christ.

Lutheran Summer Music Academy & Festival

Transforming and connecting lives through faith and music since 1981.

Did you miss LSM 2025?
No problem—LSM On Demand has you covered! You’re invited to revisit over 30 concerts, recitals, and worship services from Lutheran Summer Music 2025, all available to watch in our Livestream Archive at LSMacademy.org/on-demand. From breathtaking performances to inspiring worship, there’s something for everyone—don’t miss the chance to experience it all!

Music that Makes Community

Rooted in Christian contemplative and activist traditions, Music That Makes Community envisions a liberative culture that empowers individuals and communities to claim and use the power of singing to heal our spirits, nurture our common lives, and work for justice.

Introductory Spaces – Meet Music that Makes Community at these events and conferences.

• CMP Converging 2025 in Columbus, Ohio, October 16-18.

Training Events — Join us at the following events for continuing education, community building, professional development, and celebrating this practice of paperless communal song-sharing.

• October 3-5: Workshop in Madison, Wisconsin (coming soon!)
• October 12: Three-day Retreat in Albuquerque, N.M.
• November 7-9: Workshop in Waco, Texas (coming soon!)
• February 6-8, 2026: Two-Day Retreat in Raleigh, North Carolina (coming soon!)
• More in-person events are being planned. Please stay tuned!

Resources – Read the MMC blog for articles on a variety of topics.  The latest presents Songs for Justice.

Job Postings on Music That Makes Community website.

Sign up for Monthly Newsletter for regular updates on resources and events.  Read recent issues here.

Vi Messerli Memorial Lectures in Church Music

For All the Saints
October 19-21
Concordia University Chicago
River Forest, Illinois

Join us for another exciting year of celebrating the Church’s song at the Vi Messerli Memorial Lectures in Church Music. This year’s presenters include: John D. Witvliet, founding director of the Calvin Institute of Christian Worship at Calvin University in Grand Rapids, MI, and currently professor of theology and worship at Belmont University; noted organist and composer John Behnke, a Festival of Hymns by David W. Rogner, presented by Concordia-Chicago’s Kapelle, and the choirs of Grace Lutheran Church and First Saint Paul’s Lutheran Church, and organist and composer Brenda Portman.  Register today for this and much more!

Association of Lutheran Church Musicians

ALCM nurtures and equips musicians to serve and lead the church’s song.

From Generation to Generation: Now and Forever
St. Olaf College, Northfield, Minn.
July 13-16, 2026

St. Olaf was the site of ALCM’s constituting convention held 40 years ago on Aug. 10-13, 1986. It once again will be the backdrop for a great week of learning, celebration, worship, and music. The theme mirrors that of ALCM’s 40th anniversary celebration and recalls the language at the end of the Lord’s Prayer, which declares that all we do is for the glory of God. Speaking of Soli Deo Gloria, the highlight event of our gathering will be the Wednesday evening presentation of J.S. Bach’s St. Matthew Passion with Dr. Christopher Cock at the helm. Information will be available early this fall and registration will open in mid-to-late October.

Over 1,000 people gathered in Phoenix, Arizona from July 28-August 2 for the ELCA 2025 Churchwide Assembly. The readings for worship were chosen to supplement the assembly theme, “For the Life of the World.” On Monday we proclaimed the body of Christ for the life of the world as we gathered for Holy Communion. Tuesday’s morning prayer centered us in baptism, as we heard the proclamation of John the Baptist in Luke’s gospel and gave thanks for the gifts of baptism. Wednesday’s service of Holy Communion focused on justice and peace for the life of the world and offered a time of communal lament. On Thursday morning, we prayed for the life of the world, adapting the format of Service of Word and Prayer as presented in All Creation Sings. For both Wednesday’s and Thursday’s services, the color of the day was blue, symbolizing our hope in Christ and our longing for justice and peace. Friday’s service of evening prayer in the plenary hall  included a confession and repentance for the sins of patriarchy as called for in the ELCA Social Statement, “Faith, Sexism, and Justice.” We’’ll share more about that service and additional resources in a blog post later this fall. The final service of Holy Communion on Saturday affirmed our vocation as ones sent as the body of Christ for the life of the world.

All the services are available to be viewed via the livestream but so much of what happens in worship takes place in the preparation beforehand and in the in-between times. Enjoy this photo gallery of the “stuff” from behind the scenes from the Phoenix Convention Center and from the worship services themselves. Additional professional photos from the worship services can be found on the ELCA’s Facebook page.

Behind the Scenes Photos

Photos from Worship, Courtesy of the ELCA

Augsburg Fortress is the publishing ministry of the Evangelical Lutheran Church in America

Each month ELCA Worship highlights resources from Augsburg Fortress Publishers that support worship leaders, worship planners, musicians, and all who care about the worship of the church. ELCA Worship also features resources from other partners in a monthly blog post.

Joining in Glad Adoration, Vol. 2: Hymn Introductions and Accompaniments

David Sims writes a welcomed second volume in his series of introductions and harmonizations. Each setting includes a clear introduction that beautifully sets the tone of the hymn and one or two alternate harmonizations that support singing while creatively uplifting the text. Twenty-five tunes are included with several from All Creation Sings.

Pray, Praise, and Give Thanks: Litanies, Laments, and Thanksgivings at Font and Table

This collection of prayers for use in worship from Gail Ramshaw contains three litanies, a template for constructing prayers of intercession, prayers of lament for evils that afflict us and our world, prayers to be offered at baptisms and baptismal remembrances (thanksgivings at the font), and eucharistic prayers (thanksgivings at the table). Pastors, worship planners, and scholars will all find this volume invaluable.

Central Things: Worship in Word and Sacrament

Gordon Lathrop identifies the central things of Christian worship as these: an open and participating community gathered in song and prayer around the scriptures read and preached, the baptismal washing enacted or remembered, the holy supper, and the sending to a needy world. These things may be done in diverse ways, in diverse cultural situations, responding to diverse times, but they nonetheless unite Christians throughout the world. Taken seriously, they may shape the spirit and the details of our worship. By them, the divine continually brings people into faith, hope, and love.

Baptized, We Live: Lutheranism As a Way of Life

Explore Daniel Erlander’s unique vision of the Lutheran faith as a way of teaching, worshiping, and living. This rich, compelling book has guided generations interested in enriching their faith in a meaningful way. Covers topics like history, liturgy, the eucharist, saying yes and no, and more. In this updated edition, an array of skin tones are shown, worship resources now reference Evangelical Lutheran Worship rather than Lutheran Book of Worship, and language is now even more inclusive and expansive. The accompanying Leader Sourcebook provides curriculum resources to use this as a teaching tool for youth and adults.

Over the past year we have witnessed an increase in polarization, a rise in Christian nationalism, and a number of acts of political violence. In this spotlight from an ELCA-affiliated state public policy office (sppo), Tammy Walhof, Director of Lutheran Advocacy Ministry – Minnesota, and Jacob Summerville, ELCA Hunger Advocacy Fellow placed with this sppo, discuss some ways Minnesotans are working to build bridges and encourage civil discourse.

Hope and Challenge Addressing Political Violence

By Tammy Walhof, Director, Lutheran Advocacy – Minnesota and Jacob Summerville, Hunger Advocacy Fellow

POLITICAL VIOLENCE | GRACEFUL CONVERSATIONS | RESOURCE COLLECTION | MEDIA LITERACY | CHRISTIAN NATIONALISM | FINDING HOPE

A RISE IN POLITICAL VIOLENCE

It is no secret that political violence, fueled by misinformation and extremism, is on the rise across the United States. On June 14, 2025, this rising tension was brought to bear in a shocking and tragic act of violence that resulted in the deaths of Minnesota Speaker Emerita Melissa Hortman and her husband Mark, as well as the hospitalization of State Senator John Hoffman and his wife Yvette. This brazen, senseless spree of violence has left the people of Minnesota with more questions than answers. Why did this happen? How did we get here? Where do we go from here?

Beyond the profound grief, the deeper issues that got us here are on many of our minds.

As advocates, passionate about our state and its people, we find ourselves in an interesting position. We hear the cries for unity and peace, for an end to the extreme polarization that has become so common. Yet these are not issues that can be legislated away. No amount of funding will end political violence. No number of letters and phone calls will put a stop to the rampant division in our communities. No bill will be passed that will reverse our course of vitriol and division.

Lutheran Advocacy-Minnesota (LA-MN) has faithfully worked to address the needs of the people of Minnesota for decades, yet this seems to fall outside the scope of our usual methods and tools. With that in mind, LA-MN has taken several steps to address the various facets of this complex issue.

GRACEFUL CONVERSATIONS

More than a decade ago LA-MN Director Tammy Walhof developed a curriculum called Graceful Conversations to provide tools for talking with those with whom we disagree. She has since spent many hours editing and refining the program, finally teaming up with the Rev. Emily Meyer from the Ministry Lab to produce the workshop in its current form. Including videos, discussion questions, a facilitator guide, and more, Graceful Conversations is a five-part series that focuses on effective communication about divisive issues. In a recent episode of Here I Pod from ELCA Advocacy, Walhof spoke about the origins of Graceful Conversations and shared about how the program supports the work of encouraging conversation across divides.

At its core, Graceful Conversations reminds participants that their primary identity is not “liberal” or “conservative,” but “beloved child of God.” With this common ground as a starting place, conversations are more fruitful and respectful.

The workshop also includes many simple tips and tricks for effective communication, information about triggers and how to handle them sensitively, and so much more. The workshop in its entirety is free to all, and can be found here.

RESOURCE COLLECTION

A key part of addressing such complex issues as political violence and extremism is identifying their root causes. Through diligent research, we have found that although there is no one-size-fits-all explanation for this trend toward violence, there are definite commonalities that we can address individually. We are developing a hub of resources on these various causes, touching on topics such as media literacy and Christian nationalism.

This page will include a broad range of information on these topics, reading recommendations, and resources for congregations to address these issues directly and sensitively. With these items made easily available, we hope to provide our faithful advocates with a foundation to combat this rising tide of division at its roots. When it is complete, it will be found on our website.

MEDIA LITERACY

Misinformation presents a real and present danger to the fabric of our nation. Across all forms of media, it is becoming more and more difficult to identify what is real when the field is flooded with grifters, extremists, and others with ill-intent. As people of faith, we have a mandate to stand up for the truth. Though this may seem like a monumental task in this day and age, a simple refresh of media literacy tools can be a powerful and effective method to stem the tide of lies and manipulation. LA-MN is developing in-house resources focused on questioning media, evaluating sources, and identifying logical fallacies.

CHRISTIAN NATIONALISM

As ever, LA-MN stands against Christian nationalism in all its forms. This ideology distorts the gospel, bending it into a tool for political power and exclusion of our neighbors. We believe that all people are God’s beloved children, regardless of their country of origin. While we recognize and appreciate the many blessings that come with United States citizenship, we also recognize that our country is not perfect, and never has been. Criticism of our government is a cornerstone of our Constitution, and the unassailable picture of America that comes with nationalistic ideology is dangerous, beyond being outright false. Instead, LA-MN works to foster a truly patriotic environment, where we can freely seek constant improvement of our country, refinement of our laws, and fair and equitable treatment for all.

While we believe that faith can be a key component in advocacy, and can help inform our opinions on certain issues, we wholeheartedly reject the falsehood of Christian nationalism, which is based neither in the gospel nor in patriotism. Christian nationalism is a threat to our churches, our country, and our siblings in Christ across the world. Through thoughtful and gracious conversation, advocacy for just policy, and a commitment to truth and transparency, LA-MN is working hard to stamp out this harmful ideology and foster faithful community in its place.

HOPE IN A WEARY WORLD

Rising tensions and increasingly common acts of violence in the United States are understandably scary. Voices from every corner seem convinced that our country is simply too far gone, too separated to ever reconcile. LA-MN resoundingly rejects this idea. We are one body in Christ, regardless of political party. As faithful advocates we are committed to hope in this time of division. Following the act of political violence on June 14, LA-MN released a statement addressing the attack and emphasized the importance of building community at a time where many would seek to pull us apart.

As much as it is safe for you to do so, we encourage you to recommit yourself to that same hope. Keep having graceful conversations. Keep educating yourself on the big issues, and be aware of where your information comes from. Take a stand against Christian nationalism in all its forms. Do not give up hope on your neighbor, no matter how distant they may seem. We will be praying for a turning tide, and for all those working to make that happen. As we’ve said, political violence and extremism cannot be legislated away. These issues that poison our communities must be excised through action, through patience and grace, and through the renewing and redeeming gospel that is our firm foundation.

The 2025 ELCA World Hunger Education and Networking Grant application cycle is now open!

Hunger Education and Networking Grants are one of the ways ELCA World Hunger accompanies congregations, synods, organizations, partners and local teams throughout the US and the Caribbean. We know that learning about the root causes of hunger and effective responses is key to ending hunger locally and globally. 

We will be accepting proposals from August 4th through September 15th. Grant application review will begin after September 15th. Please allow 2-4 weeks for review of your application. Grants average between $500 and $1,000 and are non-renewable. 

ELCA World Hunger Education and Networking Grants support work that: 

• educate and engage ELCA congregations, groups, and/or synods;
• influence this church body toward better action and engagement against hunger and poverty;
• encourage sustainable participation in the work of ELCA World Hunger beyond the conclusion of the project, event or initiative. For more on the intersectional priorities of ELCA World Hunger, visit the link found here.

Hunger leaders of the St. Paul and Minneapolis Area Synods, discussing areas for future collaboration of their justice ministries.

ELCA World Hunger Education and Networking Grants are designed for projects that provide educational opportunities to deepen participants’ understanding of poverty and hunger (including root causes and intersectional issues) and equip participants to work toward effective solutions.

Projects involving direct service within communities are only eligible if the service happens within a program for service learning. If your project involves direct service, ELCA World Hunger’s Domestic Hunger Grants or Daily Bread Grants may be more appropriate for your needs. 

Some examples of past grant partnerships or potential future projects include (but are not limited to): 

• synod-wide bike rides to promote hunger awareness; 
• creation of shareable networking databases for hunger ministries, community organizers, or advocates; 
• service learning events for youth and young adults; 
• online and in-person workshops; 
• climate justice education opportunities; 
• community organizing training; 
• creation of new resources to help participants learn about hunger; and 
• local research projects to help others learn more about hunger, health, and housing in their community. 

The work of grant partners in the past has focused on a wide variety of areas, including climate change and sustainability, housing security, racial justice, worker justice, reducing food waste and economic justice. 

Eligibility

To be eligible for an ELCA World Hunger Education and Networking Grant, proposals must be: 

• received through the ELCA’s online Grantmaker portal (the link to the Grantmaker portal is at the link found here) from August 4th through September 15th, 2025; 

• • [Note: If you have any difficulties with the ELCA GrantMaker platform and would prefer to apply in a different format, we can provide a Word document application. This is available upon request via email to Peter McLellan (peter.mclellan@elca.org).] 

• submitted by a 501(c)3 tax-exempt organization; 

• • [Note: If your organization does not have 501(c)3 status (this might include a synod hunger team), your ELCA synod can serve as your fiscal agent. Contact your synod office for this support.]

• focused on education, engagement, and networking toward a just world where all are fed; and 

• consistent with ELCA World Hunger’s values and priorities (found at the link found here). 

In addition, eligible projects must occur within the geographic footprint of the ELCA, which includes the United States and the Caribbean. 

Hunger leaders in the Northeastern Minnesota Synod participating in a hunger simulation.

How to Apply

Applicants must pre-register on ELCA GrantMaker in order to access the grant application. Approval of registration may take up to ten business days, so register now at ELCA.org/grants, and submit your application by September 15th. 

If you have any questions, please email Peter McLellan, program director for hunger education, at peter.mclellan@elca.org or hunger@elca.org.