It is my prayer that each of you had a wonderful Indigenous Peoples’ Day, and that as you looked around you saw more and more non-Indigenous people observing this holiday in ways that lifted up the gifts and beauty of the Indigenous people in what is presently known as the United States.

 

For those of you who are not counting, it has been just over a year since the position titled Director of Indigenous Ministry and Tribal Relations for the ELCA was created.  And while it is positioned in the Service and Justice home area, it is no longer considered an ethnic specific ministry and is now aligned with the international ministries of Service and Justice.  This move was requested by the leaders of American Indian and Alaska Native communities many years ago, and finally in this last re-organization of the ELCA the change was made.

 

This change helps the ELCA better understand its relationship with tribal sovereign nations, Native organizations throughout the United States, and Indigenous people globally.  This while continuing to journey with the 24 Indigenous ministries in the ELCA.

 

In 2016 the ELCA Churchwide Assembly memorialized the Repudiation of the Doctrine of Discovery claiming this action for implementation across all expressions of the church. While some congregations and several synods worked hard to learn about and live out what it means to be a church repudiated, there was very little initiated by churchwide or comprehensively.  In 2021, at the insistence of Rev. Marlene Whiterabbit Helgemo and Rev. Jessica Crist, Presiding Bishop Elizabeth Eaton appointed the Repudiation of the Doctrine of Discovery Task Force, and the work on living as church repudiated officially began.

 

The efforts include:

 

1. Sub-task force groups: Churchwide Assembly, Settler Narrative, Missing and Murdered Indigenous Women, and Declaration of the ELCA to American Indian and Alaska Native People.  Sub-task force groups will change and develop responsively as the work continues.
2. In September of 2021, the ELCA Church Council adopted the Declaration of the ELCA to American Indian and Alaska Native People and announced it on Indigenous Peoples’ Day.  It can be read at www.elca.org/Indigenous.
3. The ritual and practice of Land Acknowledgement is being developed and initiated by many congregations and synods across the ELCA.  We are encouraging all synods, congregations, and churchwide leaders to begin practicing this important ritual at the beginning of every church meeting or gathering.
4. The Director of Indigenous Ministries and Tribal Relations is working with churchwide and synod staffs to care for Native congregations and ministries and innovate new ways to ensure appropriate support and right relationships with Indigenous siblings who are citizens of sovereign tribal nations.
5. The Director of Indigenous Ministries and Tribal Relations is collaborating with the Oglala Sioux Tribe on the Pine Ridge Reservation to learn how best to support the growing epidemic of homeless, houseless, and displacement on the reservation.  To address this tragic growth and build new relationships, ELCA World Hunger has committed $2M to address the needs of the tribe and its people.  An initial portion of the funds will be used to design a homeless shelter that will be constructed with 3-D technology and complete within a year.

 

This is only a brief list of all the work happening over the past year.  Further, I hope that each of you are ready for the work ahead, as the work does not just belong to me, Bishop Eaton, the Task Force, or churchwide staff, this work belongs to each of us who confess our love for Christ and who confess as members of the ELCA our commitment to justice.  Here is our chance once again to lead in building better, right, and just relationships with Indigenous peoples.

BIO: Vance Blackfox is an Indigenous Theologian and citizen of the Cherokee Nation, is the founder and director of Other+Wise, a multi-site cultural education and cultural immersion program for youth and student groups from across the country. He serves the churchwide organization of the Evangelical Lutheran Church in America (ELCA) as the Director of Indigenous Ministries and Tribal Relations.

 

When the ELCA signed a request of President Biden to host a White House Conference on Food, Nutrition, Hunger, and Health, the group of organizations stated: “We can end hunger in America, and a public commitment to a White House Conference, with ending hunger as a key priority, is an essential step in accomplishing this goal” (March 14, 2022 Letter). The conference sponsored by the White House on September 28 became the second of its kind in over half a century. Tackling hunger, nutrition and health in America was the theme, accompanied by the announced Biden-Harris Administration National Strategy on Hunger, Nutrition, and Health.

 

Hunger in the United States

According to the White House data on hunger, nutrition and health, 1 in 10 American households experience food insecurity. Additionally, diet-related diseases are some of the leading causes of death in the United States of America: 10% of Americans have diabetes, 1 in 3 Americans will have cancer in their lifetime, and more than 40% of Americans suffer from high blood pressure. These grim statistics disproportionately affect communities of color, people living in rural areas, people living in U.S. territories, people with disabilities, older adults, LGBT community members, military families and veterans. It is with this landscape that the work being done by government programs such as Supplemental Nutrition Assistance Program (SNAP); Special Supplemental Nutrition Program for Women, Infants, and Children (WIC); school meals and Child Tax Credits (CTC) is important for meeting basic needs. Among ELCA federal policy prioritization is supporting the strength and reach of these programs.

 

White House Conference and Strategy Highlights

Over 500 elected officials, advocates and activists, and leaders of business, faith and philanthropy groups from across the United States convened in Washington D.C. as well as virtually to discuss the Administration’s goal of “ending hunger and increasing healthy eating and physical activity in the U.S. by 2030.” The first step toward achieving this goal was announced by President Biden: the commitment of $8 billion by public and private sectors toward helping to provide more food and better nutrition by 2030.

It is through the release of the 44-page Biden-Harris Administration’s National Strategy on Hunger, Nutrition, and Health that the White House gave a direct and detailed plan. This strategy calls for a “whole-of-government” approach that is pursued across five pillars.

1. Improve food access and affordability – approach includes goals to increase access to free and nourishing school meals, provision of Summer Electronic Benefits Transfer (EBT) benefits to more children, and expansion Supplemental Nutrition Assistance Program (SNAP) eligibility to more underserved populations. This pillar in the strategy names helping all Americans become economically secure as a critical step to reduce hunger and associated disparities toward “making it easier for everyone—including individuals in urban, suburban, rural, and Tribal communities, and territories—to access and afford food.”
2. Integrate nutrition and health – approach includes pilot coverage of medically tailored meals in Medicare, testing Medicaid coverage of nutrition education, and expanding Medicaid and Medicare beneficiaries’ access to nutrition and obesity counseling.
3. Empower all consumers to make and have access to healthy choices – approach proposes a front-of-package labeling scheme for food packages, an update the nutrition criteria for the “healthy” claim on food packages, expansion of incentives for fruits and vegetables in SNAP, and facilitation of sodium reduction in the food supply by issuing longer-term, voluntary sodium targets for industry.
4. Support physical activity for all – approach includes expanding the U.S. Department of Health and Human Services’ Centers for Disease Control and Prevention’s (CDC) State Physical Activity and Nutrition Program to all states and territories, investing in efforts to connect people to parks and other outdoor spaces, and funding regular updates to and promotion of the Physical Activity Guidelines for Americans.
5. Enhance nutrition and food security research – approach includes bolstering funding to improve metrics, data collection and research to inform nutrition and food security policy, particularly on issues of equity and access; and implementing a vision for advancing nutrition science.

 

This Strategy and Our Convictions

Non-governmental programs were highlighted by President Biden during the conference, and he expressed that “everyone has an important role to play”. This includes private and non-profit efforts, to which ELCA congregations, social ministries and ELCA World Hunger initiatives are deeply committed.

The Alliance to End Hunger, in which the ELCA is a member, noted the significance in the White House plan of intending to end hunger for millions by reducing the number of households defined as having a very low food security to less than 1% and by cutting the number of households defined as food insecure by 50% by 2030. “The White House laudably built its strategy based on feedback from stakeholders, the general public and those with lived experience of poverty and hunger… We now look forward to working with our diverse network to determine the action steps that will bring the plan to fruition.”

“The vision of ELCA World Hunger is nothing short of a just world where all are fed,” says Ryan Cumming, ELCA Program Director for Hunger Education. “Congregations, social ministries and local partners have a key role to play in this work. They are on the frontlines of responding to hunger and connecting neighbors to public support, but just as importantly, they are building the relationships rooted in justice, love and hope that will be needed to end hunger for good, together. The White House’s national strategy is a key step to that future.”

Recordings of panel sessions and plenary sessions are available online.

Kris Litman-Koon, Mount Pleasant, SC

Warm-up Question

What determines the borders of the space where you are now gathered? For instance, if you are in a room, the answer would  be the walls.  What about beyond that? What determines the borders of the property on which you are located? The municipality?

Borderlands

Many physical places serve as a transition between two other spaces. In locations where outdoor temperatures can be frigid, some homes have a vestibule, which is an enclosed entryway that serves as a buffer between the warm interior and the cold exterior. (In South Carolina, with its moderately warm winters, I have never seen a vestibule in a home.) Architects and other designers will often refer to transitional zones as “liminal spaces,” which means being at the threshold of something new but not quite there yet.

In nature, a common transition is the riparian zone. This is the space that has land on one side and water on the other; think of the space where cattails and inland sea oats naturally grow at the edge of bodies of water. These zones have many benefits: filtering water, curbing encroaching floods, preventing erosion, and providing the most suitable habitat for many amphibians and insects to thrive. When the riparian edge is eliminated (e.g. a neighborhood pond that has lawns up to the edge of water), the results are typically less wildlife, unclean water with algae blooms, and erosion. 

Recently a federal judge approved an agreement among several interested parties in Arizona because unmitigated cattle grazing “devastated streamside habitats across the Southwest and pushed a lot of vulnerable plants and animals closer to extinction,” said Chris Bugbee, an advocate at the Center for Biological Diversity.

Now consider the transitions around borders. I was raised in a city on the border between West Virginia and Ohio. It was common for adults to live on one side and work on the other, I had friends and activities on both sides, and there was a common culture that was uniquely both Appalachian (WV) and Midwestern (OH). Often the areas alongside national borders are referred to as borderlands. In these transition zones, it is common to find the exchange of goods, employment, languages, and cultures from one side to the other. When the border becomes “harder,” these exchanges are reduced, in both human and ecological terms. 

Discussion Questions

• As a group, name some of the riparian zones in your area. Are there other ecological transition zones present where you are located? (e.g. dunes are the transition zone between land and sea)
• What are some transition zones common to your area that humans created? Are there designed transitions (like the vestibule) that are common, or social transitions (like a border between state, towns, or districts) that someone can find there?
• What exchanges take place in all of these transition zones you’ve named?

Eighteenth Sunday after Pentecost

2 Kings 5:1-3, 7-15c

2 Timothy 2:8-15

Luke 17:11-19

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The gospel reading tells us that Jesus is traveling through the region between Samaria and Galilee while on his way to Jerusalem. [Locate this region on a map in the back of a Bible, or by searching online, “1st Century Palestine map.”] Borders often designate, from the perspective of a particular group, what is considered safe and what is forbidden. Jesus is in a borderland.  It’s difficult to distinguish between the two sides. Perhaps that is why these ten men with leprosy are located here: neither side wants them. So they are in this borderland, although this space socially isolates them and economically relegates them to meager living.

The leprosy discussed in the Bible is a catch-all term for any number of skin ailments. Some of these ailments are contagious after long exposure, but some cannot be passed to other people. Regardless, once someone was labeled a leper, they were removed from the community out of fear, though caring individuals would periodically visit or offer supplies. 

Yet it is in this borderland, a forbidden zone that neither Samaria nor Galilee desires, that Jesus does something special: he makes it holy. By bringing healing to those ten men, Jesus allows them to return and be fully engaged in their communities. This borderland that once symbolized their hopelessness becomes the symbol of God’s action.

The story ends with one of the ten – a Samaritan – returning to Jesus to give thanks. To be honest, if I were in their position, the first thing I would likely do is bolt to my loved ones to embrace them. Yet this one Samaritan returns to Jesus, and Jesus points out that there were nine others. He then tells the one, “Get up and go on your way; your faith has made you well.” 

One clear takeaway is that we should give thanks to God, but I believe this lesson has more to say than that. First, it tells us that people on both sides of a border bear the image of God. Second, the story shows us how God is often revealed in places of human hopelessness. Combining all this, we see that God is at work in the borderlands, among all people, often bringing hope where they have lost hope, doing so regardless of whether they stop to give thanks. That is because love is the nature of God.

Discussion Questions

• If someone wanted you to teach them how to give thanks to God, what would you instruct them to do?
• How do you find comfort in the idea that love is the nature of God? (In other words, love is simply what God does, and there is no beginning or end to God’s continuous nature to love.)

Activity Suggestions

Situate yourselves into a circle and designate a spot that will be like the 12 at the top of the clock. That spot is January 1, and moving clockwise around the clock are the days of the year, finishing with December 31 next to January 1. Without talking, have the group get in order by the date of their birth (the year doesn’t matter). Once in position, everyone can speak to determine how well the group did.

Have everyone note who is to their right (if introductions need to be made, please do so). Then – perhaps writing it down – have everyone think of something that they give thanks to God for about the person to their right. Share your affirmations. 

Closing Prayer

Loving God, you encounter us in places that we often think are off-limits to love. Yet, it is in those places that your love sprouts new life and hope. Help us to acknowledge that love and to give thanks to you. Amen.

 

Joshua Serraro, San Carlos, CA

Warm-up Questions

• What does duty mean? 
• Do you believe that you have any duties as a child, sibling, student, or citizen?

Duty!

John Stewart is an actor, comedian, and talk show host. He is probably most famous for hosting  The Daily Show, a comedy news show, for many years. Stewart is also a well known advocate for 9/11 first responders and the military. 

Recently he did an episode on his Apple Tv show, The Problem with John Stewart, talking about toxic burn pits from the wars in Afghanistan and Iraq.  The military dug large holes in the ground and put anything that they didn’t want anymore in them.  They then burned the contents with jet fuel.  Soldiers reported that the thick black smoke made its way into the camps when the wind shifted.  Many soldiers have developed health problems including respiratory issues and cancers, which they claim comes from exposure to the pits. 

John told a crowd that Congress agreeing to take care of our military should be the lowest hanging fruit in the legislative agenda. But, for some unknown reason, many lawmakers decided not to support the legislation to care for the military.  During each interview Stewart gave he repeated that the soldiers did their jobs and now it’s time for congress to do its job.  After much media attention and public support the bill eventually passed after many of the those who voted against the bill changed their minds and voted for it.

Discussion Questions

• Do you think that our society and our lawmakers have a duty to our military and first responders to help take care of their health care issues resulting from what they did on the job? 
• What duties do you think we have to each other in our country?

Seventeenth Sunday after Pentecost

Habakkuk 1:1-4; 2:1-4

2 Timothy 1:1-14

Luke 17:5-10

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Today’s gospel reading can be broken up into two parts:  the disciples asking Jesus for more faith (Luke 17:5) and Jesus’ responses to that request (Luke 17:6-10).

When the disciples ask Jesus to increase their faith they do so because Jesus has just told them to avoid causing little ones in the faith to stumble.  This follows Jesus command to be quick to forgive. He says in verse 4, “And if the same person sins against you seven times a day, and turns back to you seven times and says, ‘I repent,’ you must forgive.”  This causes the disciples to exclaim, “Increase our faith!” requesting increased desire to do their duty.

Jesus says, “If you had faith the size of mustard seed, you could say to this sycamine tree, ‘Be rooted up’ and be planted in the see’, and it would obey you.” Scholars hotly debate the meaning of these words! Fred Craddock believes Jesus is saying, “If you had faith the size of the mustard seed (and you do)…” Luke Timothy Johnson believes that Jesus implies that they don’t actually have faith and that they need just a bit the size of a mustard seed.  Nonetheless, in verses 7-10 Jesus brings the conversation back to the disciples’ duties as Christians. 

Jesus uses the master/slave imagery relevant in his time, but we should sober reflect on the implications of that image, considering the United States’ brutal history and lingering affects of slavery today.  Some translations of the Bible have tried to soften this image by translating it as servant/master.  In Luke’s gospel Jesus uses the master/slave dynamic in a few other places. 

The slave in Jesus’ example has two jobs, out in the field and in the household. He seems to be pulling double duty, just as the disciples are being asked to continue in their duties to rebuke sin and forgive those who repent throughout the day.  The slave doesn’t get gratitude or praise from the master for carrying out the two jobs commanded.  Jesus says elsewhere in scripture, “The son of man did not come to be served, but to serve.” Likewise, as followers of Jesus we should not expect to be served, but to serve.  Our place is doing what Jesus has called us to do.

Discussion Questions

• What do you think about what Jesus was saying in Luke 17:6? Did the disciples have faith or not?
• What duties do Christians have?
• What duties as a Christian do you feel you must do?

Activity Suggestions

Discuss the ministries of your church and reflect together on what you are doing in the community? Does the group think that you should be doing something else? Do your church’s ministries reflect the character of Jesus? 

Closing Prayer

Gracious God, you forgave us of our sins, help us to forgive others.  Give us the grace to do what you have called us to do. Amen. 

 

“Quienes cruzan por nuestro país para llegar a un mejor lugar para vivir son seres humanos con necesidades que comen, que beben y que necesitan descansar. No permitamos que el rechazo y la xenofobia sean más visibles que los grandes actos de justicia y amor de Dios” —Moisés Pérez Espino, Estudios Bíblicos; Antiguo Testamento y Migración (page 52).

“Those who cross through our country to get to a better place to live are human beings with needs who eat, who drink and who need to rest. Let us not allow rejection and xenophobia to be more visible than God’s great acts of justice and love” —Moises Perez Espino, Biblical Studies; Old Testament and Migration (page 52).

The escalation of migrants arriving at the southern border is not new, but the evolving nature of their transportation—often without notice—to cities and communities throughout the United States is unprecedented. Migration is rooted in many familiar patterns, but it is also a symptom of the conflagration of worldwide conflicts, persecution, climate change and life-destroying violence. This recent increase in migration through the Americas has been driven by displacement in Venezuela, Nicaragua and Cuba—but also in nations such as Haiti and Cameroon. Those who come to the border are human beings who live, breath and want, as we do, for safety and a place to rest.

We join the international and local community in condemning the dehumanizing treatment of migrants at large—those en route, at and within our border. Further, we join the international and local community in urging our elected officials to respect the dignity of human lives. This necessitates taking a holistic approach to migration while considering the migrants’ rights and the legal and human right to seek protection. We can step up to help our neighbors. We must not allow rejection and xenophobia to stand in the way of the love of God. Extending hospitality to the stranger is one of the most prudent ways that Jesus called us to extend the reach of God’s love. That’s the call to action in this moment.

“for I was hungry and you gave me food, I was thirsty and you gave me something to drink, I was a stranger and you welcomed me.”(Matthew 25:35)

The governments of Texas, Arizona and Florida have sent roughly 13,000 migrants to cities including Washington, D.C.; New York City; and Chicago. Conversely, the outpouring of support for these migrants from local communities and faith organizations has been soul-uplifting and inspiring. Civil society organizations and local and state governments have quickly mobilized in response to the abrupt arrival of migrants on buses or flights organized by governors of other states. Essentials like immediate respite, medical attention, food, shelter and other services have been indiscriminately provided. This follows in the tradition of hospitality by border communities and other cities throughout the U.S. preceding the action of these governors.

The process for the arrival of migrants by way of these buses is morally reprehensible. On April 14, AMMPARO joined the Interfaith Immigration Coalition for a welcome rally in Washington, D.C., to call out this inhumane situation. On April 19, the Southwest Texas, the Northern Texas-Northern Louisiana and the Texas-Louisiana Gulf Coast synods disseminated a letter calling on Texas Gov. Greg Abbott to cease this cruel treatment and to instead work with faith partners and the federal government to provide access to fairness and humanity in the asylum system.

Today, immigration coalitions in prospective states have begun mobilizing for the possible arrival of buses to their sanctuary cities. The decision to send or not to send migrants must be done with the informed consent of the individuals, along with meaningful coordination of the receiving communities and the federal government’s deployment of resources, so that the welcome can come together in a way befitting this humanitarian situation.

But Aren’t These Migrants Taking Advantage of Our Laws?

These migrants–most are asylum seekers–are doing nothing wrong. They have surrendered to border officers to be screened and processed, with many hoping to lawfully pursue asylum claims pursuant to U.S. refugee law. Referring to this group as illegal is not correct, moreover, it is a harmful rhetoric device used to unfairly denigrate the character of all immigrants, in particular undocumented people. Regardless of manner of entry, an individual may remain legally in the U.S. for the asylum process. (See footnote).

After initial processing, the Department of Homeland Security may release migrants that do not pose a flight or safety risk from federal custody into Texas and Arizona so they can pursue their asylum claims. Many wish to pursue these claims in other cities, committing to meet ICE check-ins and court hearings and abide by U.S. laws.

Isn’t what happened in Martha’s Vineyard illegal?

Applying for asylum before immigration courts can take months or years. Allegedly, migrants on the specific flight to Martha’s Vineyard were misled about where they were being sent and also about the opportunities they could find, lured by false promises of employment, housing, educational opportunities and other assistance. This misrepresentation is dishonest and a dangerous prevarication that could have negative consequences on the migrants’ immigration proceedings. A lawsuit against the state of Florida has recently been filed in the Massachusetts District Court.

Where is AMMPARO showing up for bused migrants and communities?

From the very beginning of the busing, ELCA AMMPARO network members, congregations and partners, as well as staff, have been involved through local communication efforts, engagement and advocacy in cities where migrants have been bused. In addition, AMMPARO and Lutheran Disaster Response (LDR) have been working to see how AMMPARO, ELCA World Hunger and LDR can support this emergency response work. A few grants have been provided to organizations and congregations engaged in assisting bused migrants, with priority given to housing, food and other essentials needs.

While we don’t know what the future will bring, ELCA members and congregations can take action by:

• Supporting local efforts to meet the buses and provide housing, food, legal orientation and other essentials for migrants.*
• Gathering with migrant community organizations and local government officials in sanctuary cities likely to be targeted for busing to assess capacity and organize an emergency plan to meet the migrants.
• Recognizing that any congregation, no matter where it is located, can sponsor asylum-seekers. If your congregation is interested in asylum-seeker sponsorship, reach out to Mary Campbell, program director for AMMPARO, at campbell@elca.org.
• Connecting local experiences and anecdotes of welcome to federal advocacy by contacting Giovana Oaxaca, ELCA program director for migration policy, at oaxaca@elca.org.

Edit: This post was updated to reflect the alleged nature of the events that transpired in Martha’s Vineyard, which are still under investigation. An explanation of how U.S. asylum can be sought regardless of manner of entry was also updated. Unauthorized entry is a violation of U.S. law. Asylum seekers who arrive at a U.S. port of entry or enter the United States without inspection generally must apply through the defensive or expedited asylum processes. (For more information: Asylum in the United States,  American Immigration Council) (9/30/2022)

*Update 2/09/2023: In light of recent developments, including state laws, be aware of local ordinances, state, and federal laws that may apply. You may need to consult a lawyer with expertise in your local area if you do have questions or concerns. If you have any general questions, please contact us by email.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: September 2022 

INFLATION REDUCTION ACT  |  FISCAL YEAR ENDING  |  U.S. DISASTER RESPONSE IMPROVEMENTS  |  REFUGEE RESETTLEMENT  |  WHITE HOUSE CONFERENCE ON HUNGER

 

INFLATION REDUCTION ACT:  The president signed the Inflation Reduction Act into law, which is the culmination of months of advocacy on important priorities with Lutherans and partners from every corner of our networks. In addition to significant climate provisions, the Act will make health care more accessible for more people by continuing the Affordable Care Act subsidies and allowing the government to negotiate prices for prescription drugs in the Medicare program. It also makes changes to current tax credits that impact some homeowners and car buyers as well as shifts some longtime tax policy, particularly for some large corporations, provisions which also aim to address inflation.

As a result of our sustained advocacy, the ELCA was represented by invitation to the White House by John Johnson at a reception on Sept. 14 celebrating the passage of the Inflation Reduction Act. Virtual relationships were deepened at this in-person event, including with staff of the White House Office of Faith-Based and Neighborhood Partnerships.

 

FISCAL YEAR ENDING:  The government fiscal year ends on October 1. Should a fully passed budget be absent, lawmakers are preparing a Continuing Resolution to keep federal programs funded. Extended flat funding levels will hurt low-income assistance and housing programs particularly hard due to inflation and the rising costs of housing nationwide.

A Continuing Resolution extension will keep funding levels flat from the previous fiscal year. Hundreds of Lutherans have already contacted their lawmakers in Congress over the past year, urging them to prioritize passing a budget with renewed investments in homeless and housing programs. As October nears, advocates are encouraged to continue taking action with the Action Alert to urge lawmakers to prioritize those investments as soon as possible.

 

U.S. DISASTER RESPONSE IMPROVEMENTS:  The Reforming Disaster Recovery Act (S. 2471) has been included by budget appropriators in Congress as an amendment to a greater FY23 budget bill. It would authorize Community Disaster Block Grant programs, one of the top policy asks of an ELCA Action alert over the last year, among other substantial improvements.

This comes as multiple communities are facing several natural disasters, such as wildfires and hurricanes, and others have failed to see adequate recovery assistance over the last year from the federal government. Though included for now, the inclusion of the amendment is expected to face challenges as the FY23 budget comes to a vote. Advocates are encouraged to take action to ensure the legislation meets final passage.

 

REFUGEE RESETTLEMENT: The U.S. Refugee Admissions Program has historically been an important foreign policy and migration policy tool, ensuring that the U.S. can receive its share of the global displaced population. So far, the United States has resettled just 20,000 refugees out of a goal of 125,000. The FY23 refugee admission target still needs to be authorized by Congress.

It is expected to retain a goal of 125,000 in FY23. Not including the 20,000 refugees resettled via USRAP in FY22, the country has admitted over 50,000 Ukrainians on a temporary basis through the Uniting for Ukraine initiative and over 79,000 from Afghanistan, many through humanitarian parole. With humanitarian parole, migrants are not guaranteed permanent status or access to many of benefits from other processes. Humanitarian parole has re-emerged as the most used policy option given constraints affecting USRAP and following extraordinary displacement crises like Ukraine and Afghanistan.

 

WHITE HOUSE CONFERENCE ON HUNGER:  In 2020, 38.2 million Americans, including 11.7 million children, lived in homes in which they were unable to always afford enough food. A White House Conference on Hunger, Nutrition, and Health is scheduled on Sept. 28 presents an opportunity to make ending hunger a national priority.

This is only the second time a conference focused on ending hunger has been held by the White House, following one more than 50 years ago. It has been organized to bring together Americans from all walks of life to accelerate progress in fighting hunger, diet-related diseases and health disparities. Sign up to watch the livestream from https://health.gov/our-work/nutrition-physical-activity/white-house-conference-hunger-nutrition-and-health/ .

 

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Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

 

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available.

 

U.N.  |  ARIZONA  | COLORADO  | MINNESOTA | NEVADA | OHIO | PENNSYLVANIA | WASHINGTON | WISCONSIN

 

 

U.N.

Lutheran Office for World Community (LOWC), United Nations, New York, N.Y. – ELCA.org/lowc

Christine Mangale, Director

UN General Assembly (UNGA 77) 

The 77th session of the UN General Assembly (UNGA 77) will open on Tuesday, 13 September 2022. Ambassador Csaba Kőrösi, Director of Environmental Sustainability at the Office of the President of Hungary is the President of the 77th session. UNGA 77 will meet under the theme “A watershed moment: transformative solutions to interlocking challenges”

The general debate of the seventy-seventh session will be held from Tuesday, 20 September, to Saturday, 24 September, and on Monday, 26 September 2022. In addition to the general debate, there are several High-Level Meetings planned:  

Opening of the 77th session of the General Assembly: 13 September 2022  

• Summit on Transforming Education: 19 September 2022 Convened by the UN Secretary-General
• General debate: Tuesday, 20 September to Monday, 26 September 2022 (including Saturday, 24 September)
• High-level meeting to mark the commemoration of the 30th anniversary of the adoption of the Declaration on the Rights of Persons Belonging to National or Ethnic, Religious and Linguistic Minorities: 21 September 2022 | Resolution 
• High-level plenary meeting to commemorate the International Day for the Total Elimination of Nuclear Weapons: 26 September 2022 | Resolution

In conjunction with UNGA77 High Level week, an Interfaith prayer breakfast will take place on Thursday, September 22, 2022, under the Communities of Faith Breakfast: Building Partnerships for a One-Community HIV Response. The event is organized by Faith Partners collaborating with the Joint United Nations Programme on HIV/AIDS (UNAIDS) and the United States President’s Emergency Plan for AIDS Relief (PEPFAR). The focus will be to discuss how to better address key gaps to end inequalities in HIV services for children. 

 

ARIZONA

Lutheran Advocacy Ministry Arizona (LAMA) – lamaz.org

Solveig Muus, Director

Arizona Anti-Hunger Alliance: Lutheran Advocacy Ministry Arizona (LAMA), together with its Arizona Hunger Policy Workgroup partners including Bread for the World, World Hunger Ecumenical Arizona Task-Force  Arizona Food Bank Network and Arizona Food Systems Network and Arizona Faith Network, hosted Arizona’s first statewide gathering of hunger advocates. More than 50 gathered to discuss shared values and goals, setting in motion the new Arizona Anti-Hunger Alliance, an organization for combined messaging, 2023 policy proposals, education, training, and organizing, cultivating and activating advocates. 

Becoming Conference: LAMA joined the Lutheran and interfaith state public policy offices and staff of the Witness in Society team from the Washington, D.C. office at the Becoming Conference in Chicago on Wednesday, August 24 – 28. The group discussed civic engagement, Christian Nationalism, abortion, the Inflation Reduction Act, hunger, housing, climate and the Farm Bill, along with a variety of housekeeping issues. 

LAMA Summit: LAMA’s third annual Advocacy Summit on Saturday, November 5, 2022 will feature a keynote address by the Rev. Eugene Cho, president and CEO of Bread for the World. Participants will meet and engage with congregational LAMA liaisons, the LAMA policy council, and other Lutherans and friends across Arizona who share a common belief that we are called through our baptismal covenant “…to strive for justice and peace in all the earth.” 

LAMA Liaison Roundtable: As the election season in Arizona and across the country heats up, LAMA is activating a monthly Roundtable to strategize about civic engagement, and advocacy engagement in general, at the congregational level. 

 

 

 

COLORADO

Lutheran Advocacy Ministry Colorado (LAM-CO) – lam-co.org

Peter Severson, Director

LAM-CO PUBLISHES 2022 VOTER GUIDE: The Lutheran Advocacy Ministry Colorado 2022 Voter Guide is here! We’re providing up to date info and thoughtful reflection on all eleven ballot measures that will face Colorado voters this fall. In addition, the LAM-CO Policy Committee has voted to take positions on four of the measures: 

•  YES on Prop FF, Healthy School Meals. Creates and funds the Healthy School Meals for All program, providing free school meals to all public school students by capping income tax deductions for individuals earning $300,000 or more per year. 
•  YES on Prop GG, Amount of Tax Owed Table for Initiatives. Requires ballot titles and fiscal impact summaries for initiatives affecting income tax to include information on how the change would affect different income levels. 
•  YES on Prop 123, Dedicated Revenue to Affordable Housing Programs. Creates the State Affordable Housing Fund and allocates 0.01% of existing income tax revenue to fund housing and homelessness programs through it.  
• NO on Prop 121, State Income Tax Reduction. Reduces the state income tax from 4.55% to 4.40%.  

THIRSTING FOR WATER: On September 17, advocates gathered at Bethany Lutheran Church in Denver and on Zoom for a day for holy conversation & community-building under the title “Thirsting for Water: At the Intersection of Climate, Water and Hunger.” Attendees heard from experts, pastors, and advocates about the drought affecting our region, engaged in theological reflection and storytelling, heard stories of the impact on agriculture, considered policy and advocacy, and contemplated how we might respond to the crisis together. 

 

MINNESOTA

Lutheran Advocacy – Minnesota (LA-MN) – lutheranadvocacymn.org

Tammy Walhof, Director

Next Steps for ELCA Hunger Advocacy Fellow: We were blessed to have Rachel Wyffels working with us as a Hunger Advocacy Fellow over the past year. She is now at Luther Seminary and working part-time as Communications Coordinator for the Northeastern Minnesota Synod’s EcoFaith Network (& the Saint Paul Area Synod Creation Care Team). While at Lutheran Advocacy-MN, Wyffels helped with several EcoFaith/Creation Care events, and developed deep interest in what congregations can do to care for creation. We are excited for her in these next opportunities! 

Director’s Sabbatical: Tammy Walhof is back from part 1 of her 3-month sabbatical (part 2 will be in December). Her focus is on climate impacts in the Artic and in Minnesota, climate change adaptations appropriate to Minnesota, transition to a Clean Energy Economy, and congregational engagement. She is particularly interested in messaging for the different regions and Lutheran groups across the state. Stay tuned for more to come! 

No Special Session: We are disappointed that partisan divisions prevented a summer special session, needed to pass bills already negotiated across chambers and parties. Particularly concerning is the loss of Federal infrastructure funding (from the Bipartisan Infrastructure Act) without minimal matching funds in the unpassed state bills. If the bills don’t pass on time, other states will take Minnesota’s share of funds. 

Fall Foci: Partisanship and polarization are out of control. We are focusing on bridging differences, avoiding triggers, and helping advocates de-escalate conversations. We also want candidates to consider ways to overcome polarization, address the ongoing housing crisis, and help our state positively transition into a clean energy economy. 

 

NEVADA

Lutheran Engagement and Advocacy in Nevada (LEAN)- leanforjustice.org

William Ledford, Director

Lutheran Engagement and Advocacy in Nevada is gearing up for our “once every two years” session that will start at the beginning of next year. Due to Nevada’s biennial legislature, our legislators only hold sessions in odd-numbered years. We are tracking Bill Draft Requests and are excited to see what will come down the pipe this session. Nevada is always an interesting place to watch legislation and this session should be no different. 

 

OHIO

Hunger Network Ohio (HNO) – hungernetwork.org

Deacon Nick Bates, Director

In September, Hunger Network Ohio continued exploring the advocacy issues related to the ELCA social statements with a discussion on Criminal Justice Transformation to end hunger. We are grateful for the partnership with ARCH – a re-entry advocacy and support organization – for their leadership on this issue and sharing their expertise with all of us. You can view the forum here on our Facebook page. We are also grateful for Sister Kriss Buss, an ELCA Deacon who currently serves as a prison chaplain for leading a powerful opening devotional.  

Does your congregation want to get involved in supporting our neighbors upon release? Their families? If so, reach out to Deacon Nick Bates Nick@hungernetohio.com for upcoming opportunities! 

Our advocacy in Advent returns! Join the Hunger Network and the Ohio Council of Churches for an advocacy day on November 29th. Every two years, the final two months of the legislature are filled with a rush of activity, trying to finish up many good ideas and slow down many bad ones. During this Holy Season of preparation, let us prepare for a hunger-free Ohio, an Ohio where all receive their daily bread, and justice is done.  

Read more and register here!    

 

PENNSYLVANIA

Lutheran Advocacy Ministry – Pennsylvania (LAMPa) lutheranadvocacypa.org

Tracey DePasquale, Director

Pennsylvania’s General Assembly returned after an August recess with a few session days remaining before the Nov. 8 election. In anticipation of heavy turnout and in response to turnover among elections staff and poll works, Lutheran Advocacy Ministry in Pennsylvania volunteers and staff are once again conducting an elections support project, calling every county to offer prayers and assistance, assessing their needs and recruiting support to ensure safe and fair elections.

In addition to preparing for our annual policy council retreat later this month, Lutheran Advocacy Ministry in Pennsylvania’s staff assisted congregations in adding advocacy to their service for “God’s work. Our hands.” Sunday. Letters invited lawmakers to visit ministries with those experiencing homelessness and urged them to support lifting the revenue cap on the housing trust fund. 

Lutheran Advocacy Ministry in Pennsylvania director Tracey DePasquale joined Lutheran Disaster Response Northeastern Region Coordinator Julia Menzo for a visit by Marcus Coleman, Director for the Department of Homeland Security 

Center for Faith-Based and Neighborhood Partnerships, and other local, state and federal emergency management officials for a tour of Eastwick, a Southeastern Pennsylvania community still trying to recover from 2020 Tropical Storm Isaias. We listened to residents’ frustrations and fears as a community that has long suffered environmental injustice. As part of Lutheran Disaster Response’s accompaniment, we also heard their expressions of gratitude and hope for the future as they prepare for major decision-making points with governments in the face of bigger threats from climate change. 

 

 

 

 

 

WASHINGTON

Faith Action Network (FAN) – fanwa.org

Elise DeGooyer, Director

As we enjoy this back-to-school time and our state’s bountiful agriculture, we continue to work for a harvest of hope. We know the fruits of our labors will be the policy changes, reforms, and transformations needed for all our neighbors to thrive. Our state legislative agenda for 2023 is beginning to take shape as the 25+ coalitions we work with craft next-step policy changes and find legislative champions. Priorities this year again include balancing our tax code, which is the most regressive in the nation, and implementing/expanding our state Working Families Tax Credit. 

In August we were also immersed in collaborative efforts with local organizers to stand against Christian Nationalism as the ReAwaken America tour (featuring Mike Flynn and others) came to the Washington-Idaho border in September. More than 1,000 signed the petition and 40 vigils, that we know of, were held statewide to support a different narrative than that of “spiritual warfare” espoused by Flynn and tour organizers. 

The Faith Action Network has onboarded two new part-time organizers in Central Washington who are working with immigration rights and food security efforts. Another two part-time staff members will be working on outreach to Spanish-speaking communities and college-aged advocates. We are currently preparing for our annual celebration in November celebrating our statewide, multi-faith movement with the theme: Pathways to Solidarity. 

 

WISCONSIN

Lutheran Office for Public Policy – Wisconsin (LOPPW) loppw.org

The Rev. Cindy Crane, Director

August and September have been a time for planning. The Lutheran Office of Public Policy in Wisconsin (LOPPW) staff has met with the following groups:

• Faith in Place, formerly known as Wisconsin Interfaith Power & Light, about holding a Care for God’s Creation advocacy day in the spring of 2023. Advocacy will be monitoring the next Wisconsin State Budget. The former Wisconsin Interfaith Power & Light staff contributed to our last advocacy day that was started by LOPPW and that focused on climate justice and water issues. The governor’s Clean Energy Plan will be a significant part of our discussion for the next budget.
• Members of our youth advocacy to begin planning a Wisconsin/Upper Peninsula gathering in the spring of 2023.
• Hunger leaders’ group, organized by ELCA World Hunger leaders in Wisconsin/Upper Peninsula to include the LOPPW.
• Interfaith clergy group to review upcoming public policy efforts to be alert to.
• Raise the Age Coalition to plan a meeting with the Bucks to discuss how they might elevate our juvenile justice efforts and to discuss other ways we can launch an educational campaign.

For Wednesday Noon Live in September, we focused on social justice highlights from the Churchwide Assembly, the farm bill, and conflicts related to the Wisconsin Elections Commission, the dissolution of which LOPPW opposes.

Leslie Weber, Chesapeake, VA

Warm-up Question

Do a mini money autobiography. Here are question suggestions:

• What is the earliest experience with money that you remember?
• As a child growing up, did you feel rich or poor? Why?
• What has your attitude toward money changed as a teenager? How was this influenced by peers or siblings?
• How were your attitudes and behaviors about money shaped by the adults in your life?
• What is your happiest memory in connection with money?
• What is your unhappiest memory in connection with money?

A complete list of questions can be found here: (https://download.elca.org/ELCA%20Resource%20Repository/Personal_Money_Autobiography.pdf)

Too Much Forgiveness?

Since President Biden’s announcement about the new Student Loan Debt Forgiveness plan, there have been many news stories and articles about the various sides of the issue. An NPR article notes various reactions.  Some are excited; one person called the plan “literally life-changing.” Others wish it went further, pointing out that “PPP loans, plus interest, were forgiven without question or explanation. Millionaires and big corporations got yet another blank check.”  Some oppose the plan.

For this last group, the “concept of fairness” has been a common theme in their opposition to student debt forgiveness. Some who didn’t have to accrue debt or have already paid theirs off don’t find this fair. 

However, the article points out that many people might not realize how high tuition has gone up relative to the buying power of a dollar.  In addition, previously instituted loan forgiveness and repayment plans have not been working as they were intended.

There is also “the added layer” or race when it comes to student debt; the article offers a number of figures illustrating that Black students tend to owe significantly more than white students. Issues of “equity, predatory lending and education” are at work in the wider system and therefore need to be part of the conversation. So, although some are rejoicing, there is still more work to be done.  As some quoted in the article suggest, this might just be step one toward fixing the inequities in the US educational system.

Discussion Questions

• How many of you are planning to go to college or technical training after high school? Do you know how you will pay for it?
• What are your thoughts about the government forgiving debt (PPP loans, student loans, etc.)?
• Have you experienced (first or second hand) inequities based on society economic status, race, or some other demographic?

Sixteenth Sunday after Pentecost

Amos 6:1a, 4-7

1 Timothy 6:6-19

Luke 16:19-31

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Right before today’s assigned Gospel reading, Jesus clearly says “you cannot serve God and wealth” (Luke 16:13, NRSV).  And in the following verse, the Gospel of Luke tells us that the Pharisees, “who were lovers of money” were upset and “they ridiculed him” (Luke 16:14, NRSV).

And then in this morning’s pericope, Jesus offers this parable about a chasm—the chasm between the rich man and Lazarus. This is the chasm between those who have a hard time seeing past themselves and those who go unseen, the chasm between the lovers of money and those who lose their lives as a result.

Let’s be clear.  The rich man’s problem is not that he is rich, but that that he is so self-centered and worried about himself that he sees everything (including people) only in terms of how they can benefit him. During their lives, dogs had more compassion for Lazarus than did the rich man, The rich man must have seen him regularly at his gate; he knew Lazarus’ name. In death, the rich man sees Lazarus with Abraham and asks Abraham to send Lazarus to get him some water.  He knows Lazarus’ name, but doesn’t address him directly.  Lazarus is just a means to relief for the rich man.

When Abraham informs the rich man that the chasm he has created and maintained between himself and Lazarus is now fixed, the rich man momentarily moves away from worrying only about himself…but only enough to show concern for his five brothers. Still, the rich man maintains the chasm between himself and Lazarus.

The man’s money is not the problem.  The problem is his attitude about that money—the position, privilege, and prestige that comes with it. And you don’t even need to be rich in order to have the same affliction as the rich man. You can be poor and be just as focused on money and love it just as much.  You can be middle class and overlook people for the finer things in life.  And at the same time, you can be wealthy and not love that wealth to the point that you set a chasm between yourself and others.

How can we be lovers of God and God’s people more than lovers of money? That was the challenge in Jesus’s day, and it remains our challenge today. We do not have to answer these questions in a certain way in order to have Jesus cross the chasm and grant us eternal life.  But, as a response to the gift, God calls us to live in a way that reflects the eternal life we have been granted.  We try to make this life look as much like God’s kin-dom as possible…and that means bridging chasms wherever possible.

Followers of Christ work to bridge the chasm between rich and poor, black and white, college graduate and high school dropout. For that is the kin-dom of God—one family of God united in our diversity.  Let us listen to Moses, the prophets, and Jesus, refusing to let the wealth be how we measure our worth or the worth of others. Our worth comes from the fact that we are named and claimed beloved children of God.

Discussion Questions

• What part of the story (word/phrase/image) jumped out to you as you listened?
• How does the story of Lazarus make you feel? How does the story of the rich man make you feel?
• Discuss verses 30 & 31? Are you convinced of God’s ways by God’s teachings through Moses and the prophets? Or does Jesus change anything?
• Do you think that eternal life actually works like the parable suggests (if you had privilege in this life you are condemned to Hades and if you suffered in this life you will be comforted)?

Activity Suggestions

• Play a board game (like Monopoly…if you have the time) for a while with each player’s goal being acquiring wealth. Then play it again with each player’s goal being caring for their neighbors. Discuss the experience.
• Pack blessing bags with food and personal care items to distribute to people in need throughout your community. Or do another direct service project that makes sense for your context.
• Take the SNAP Challenge. There are many resources online, but here is one: https://www.dhs.pa.gov/Services/Assistance/Pages/SNAP-Challenge.aspx. If you can go to a store to shop or just use a grocery store app/website to find prices in order to get a sense of what kind of meals a SNAP budget can support.

Closing Prayer

Chasm crossing God, thank you for all that you have given us, especially the gift of eternal abundant life. Help us to see all your beloved children as just that. Help us to better love you and enact that love amidst our neighbors. Amen.

 

Happy National Hispanic Heritage Month! As we celebrate, I can’t help reflecting on what is being celebrated: independence, legacy and identity. As far as my own identity, I  grew up, like many Puerto Ricans, hearing the poems and songs that claim we all have a Black grandma hidden away somewhere. There was this shared idea among the people in my life that, no matter how hard we try to hide it, somewhere in our DNA we are all Black.

 

However, I wouldn’t attribute this to my other hispanic-identifying compatriots. We may share a similar history of colonial conquest, building nations on the backs of slaves, and migration that brings influences from all over the world, but that is where many of the similarities end. Still, in that shared common history exists the beauty and the tragedy of the mestizaje (“mixed race”) mentality.

Unlike in the United States, historically people in Latin America were encouraged to mix. A whole caste system was created to measure your identity based on how you were “mixing.”  Presently people may have forgotten the chart, but you’ll often hear them identify in a number of ways referring to its different levels before they will call themselves Black.

 

As a Latina woman, I have learned to embrace that I am Black, Indigenous and Puerto Rican. No matter how many times people look at me as if I’m crazy, being Latin@ means we are more than one thing. We are not exempt from the prejudices that come with these identities either; we just live with them differently. They show up in many ways: in sayings within the culture, in what is held as beautiful, in what counts as acceptable and in representation, to name a few. A good example of what I mean is telenovelas. I have never seen a telenovela in which the main characters are Black unless it’s a period piece. My husband will argue, “What about Celia?” I loved the biographical novela about the life of Cuban singer Celia Cruz, but I also know it exists only because she was famous. There are no novelas about modern-day Afro-Latine people living their best lives.

 

Not until we fill out the U.S. census form are we forced to look at these nuances. Some resist while others argue. My friend Janice shared her frustration over a plate of mofongo the other day: “I don’t know what to put down. I’m not black or white; I’m brown.” I looked at her and said, “You’re Indigenous in the same way that I am Indigenous and Black.” I’ll never forget the shock and awe on her face.

 

In a similar conversation my husband’s uncle said, “I’m not white, I’m Puerto Rican. The census just wants to divide us and bring over racist drama from the U.S.” I looked at him, confused. He is white. We may share the same national pride, but once we leave the island, accents aside, people will see him as white and me as ambiguously brown.

 

I know that the U.S. struggle with race is not our story, but that doesn’t mean we don’t have one of our own. So during this month of heritage and celebration, I invite you to explore with your loved ones the “both/ands” of your own identity.

 

Biography:

Kristina Diaz has enjoyed a long career as a portrait photographer that has expanded to brand consulting as well as video and podcast editing/production in the past four years. She calls Dorado, Puerto Rico, home and is currently working on her first novel and a collection of short stories. In addition to writing, she is a fifth-generation oral tradition storyteller. Kristina is a third-generation cradle Lutheran from the Caribbean synod in Region 9. She currently serves on the board of the Asociaciacion de Ministerios Latinos of the ELCA as Communications Coordinator.

 

Issue 84 of Administration Matters

Stewardship Kaleidoscope: Sept. 26-28

Join us online or in person in Savannah, Ga., to hear practical stewardship tips from outstanding plenary and workshop leaders:
• New York Times bestselling author A.J. Jacobs, whose numerous books include The Year of Living Biblically and My Life as an Experiment: One Man’s Humble Quest to Improve Himself.
• The Rev. Dawn Hyde, pastor at the thriving Downtown Church in Columbia, S.C.
• The Rev. Michael Bos, senior minister at Marble Collegiate Church and author of A Church Beyond Belief: The Search for Belonging and the Religious Future.
Register at Stewardship Kaleidoscope.

Considering accessibility? Find out how one congregation lives out its welcome

As ELCA churches become more physically accessible, learn how one congregation uses its building as an invitation. Beginning with an inclusive welcome statement, First Lutheran Church in Lincoln, Neb., beckons not just in words but in parking spaces, a portico, ramps and more. If your congregation is contemplating renovations, planning accessibility updates or curious how one congregation strives to open itself to the surrounding community, read First Lutheran’s story (included originally in the Mustard Seed, a publication of the Mission Investment Fund of the ELCA).

2023 Portico annual enrollment reminder

In early August, Portico’s board of trustees approved 2023 rate and benefit changes. Shortly afterward, sponsoring organizations and plan members were notified via email. Organizations that currently provide Portico benefits will need to make their ELCA-Primary health benefit selection on EmployerLink Oct. 3-14. Before then you can visit the site to review your organization’s decision guide and custom comparison report.

Lutheran Men in Mission — National Bold Gathering

Lutheran Men in Mission is providing an opportunity for men to reengage with each other and the church. This event will be in-person only; though parts will be recorded and shared at a later date, the true experience will be joining in the fellowship onsite. Register here.

Starting a risk control program

As organizations settle into the “new normal” of a riskier security environment, they need a more strategic approach to managing these risks beyond “check-the-box” compliance. The best way to protect your organization from losses, both internal and external, is to develop a risk control program. >More

Get Tithe.ly All Access

Tithe.ly offers digital tools to engage members, encourage giving, build websites and manage congregational membership data, with special pricing for ELCA congregations. An ELCA preferred vendor, Tithe.ly All Access offers ELCA congregations complete access to its platform for just $49 per month. All Access includes complete giving, a church website, ChMS (Church Management Software), a church mobile app and text messaging. Take advantage of Tithe.ly All-access at get.tithe.ly/elca