Faith Lens will not be published over the summer. But don’t worry, it will be back in the fall.
In March 2023, countries in southeastern Africa were hit by one of the most powerful cyclones in memory. Tropical Cyclone Freddy moved across Madagascar, Mozambique, Zambia, Zimbabwe, and Malawi, bringing torrential rain and powerful winds. Freddy was one of the longest-lasting tropical cyclones and most intense cyclones on record, generating accumulated cyclone energy (ACE) that the World Meteorological Organization has said was equivalent to a full North Atlantic hurricane season.
The storm created new challenges and worsened existing challenges in the country of Malawi, where over 70 percent of the population lives below the international poverty line of $1.90 per day.
Earlier this month, I had the opportunity to join colleagues from the ELCA in visiting the Blantyre region in southern Malawi to learn more about the impact of the cyclone and to hear about the ways the Evangelical Lutheran Church in Malawi (ELCM) and its development arm, the Evangelical Lutheran Development Service (ELDS), are accompanying communities impacted by hunger, poverty and disaster, with support from ELCA World Hunger and Lutheran Disaster Response.
The stories we heard of the cyclone were devastating. The people who spoke with us told of homes destroyed by winds and rock slides, livestock and fields of crops washed away, and family members lost in the floodwaters. The pain was palpable as they shared their stories and showed us piles of bricks that used to be their homes. Many of the people we met spoke of trauma and a need for both material goods, such as food and clothing, and spiritual and emotional care as they discern a path forward.
Yet, we also heard a bold commitment to continue moving forward, to replant and to rebuild, and to continue making progress against hunger and poverty. “We cannot remain idle,” one woman said. A man from a community near Chimvu echoed her: “We have to keep going.”

Presiding Bishop Joseph Bvumbwe of the ELCM and Rev. Philip Knutson, ELCA regional representative for Southern Africa, stand in front of bags of dry food that will be distributed to communities in need
ELCM and ELDS are accompanying the communities as they forge a new path ahead. With support from Lutheran Disaster Response, ELCM and ELDS are distributing food in areas hit by Tropical Cyclone Freddy. The bags of meal and soya will not meet every need, but they will provide critical food for the hardest-hit communities. And, as we heard, the food is an important symbol of the ongoing presence of ELCM and ELDS within the communities. It is a sign that they are not alone.
Despite the challenges of recovery, the communities accompanied by ELDS and ELCM are also continuing the important long-term work of reducing food insecurity and poverty. With support from ELCA World Hunger, ELDS is working with communities to expand food production, support small businesses and strive for gender justice. Our group had the chance to visit newly planted fields of sweet potatoes and cassava, to learn about women-owned businesses and even to meet some young piglets.
There is much need in the communities we visited, but there are also so many assets and strengths to witness. The leaders in each community inspired us with their hope, determination, creativity and resilience that make it possible for this work to continue.
Below, you have the chance to virtually witness some of this for yourself through a virtual tour of the communities in Zomba and Phalombe. In this virtual tour, you will be able to meet some of the people we visited, to watch as one leader describes her fuel-efficient wood-burning cookstove, to hear the exuberant singing and dancing of the communities and to learn more about how ELCA World Hunger, Lutheran Disaster Response, ELCM and ELDS are partnering together to accompany our neighbors in Malawi.
The virtual tour is accessible on computer or mobile device. Each text box also has an icon for a screen reader. Click on the picture or link below to get started. Once the tour opens, scroll down just a bit to find a button allowing you to view it full-screen. To navigate, simply click any of the pulsing icons on the pictures. Each icon will pull up a video, picture or text box. You can use the back arrow and the home icon at the top left of the screen to go back or to re-start.
May the people and the stories you encounter in the tour inspire your ongoing prayers for continued recovery from Tropical Cyclone Freddy and inspire your hope and active support through the strength and courage of our neighbors in Malawi.
Ryan P. Cumming, Ph.D., is the director of education and networks for the Building Resilient Communities team in the ELCA.
“In the Scriptures, God assigns a sacred responsibility to human beings: we are to care for and keep God’s creation for future generations,” opens the ELCA’s most recent social message, “Earth’s Climate Crisis.” It continues, “With God’s help humanity can turn from the present course, take loving and just action, and live more harmoniously within God’s beautiful and verdant creation.”
Creation Care Ambassadors (Ambassadors), trained through a certification program of Lutherans Restoring Creation (LRC) with ELCA collaborator Blessed Tomorrow, empower themselves to make a difference with tools, resources and networking to act and advocate for climate solutions. Reach out to an Ambassador to help support local congregational and synod creation care activities using the 🗺️ LRC locator map, and consider taking the free training.
“[This network] helps us engage with all the ways we care about our environment as people of faith, and makes us able to talk about climate change – not as a political issue, but as something that affects how we love our neighbor,” says Phoebe Morad, LRC Executive Director and ELCA Creation Care Network Associate. “We’re saying to the Creator we worship – thank you for this creation,” she describes, and Ambassadors can prompt informed and faithful response. “And then we are acting, together.”
Stephanie Coble Lower attended the Susquehanna Summit in Oct. 2022, an interfaith environmental gathering, after her Ambassador training. “One thing I have discerned is that I love connecting organizations in our work. There is so much more we can do together as opposed to individually,” she said. Great times to invite an Ambassador to facilitate presentations and conversations on faith and climate include conferences, small-group forums and retreats, and important days like Earth Day and holy seasons. “I pray daily for opportunities and guidance [about] how my expertise and passion can be used to benefit God’s creation,” Lower adds.
Many of us find ourselves enjoying and centering the natural world in our daily activities anew this spring. “As Lutheran Christians, we confess that both our witness to God’s goodness in creation and our acceptance of caregiving responsibility have often been weak and uncertain,” is a confession in Caring for Creation: Vision, Hope, and Justice, the third-ever ELCA social statement passed nearly three decades ago. As climate change presents humanity with a kairos moment, let’s center and enjoy anew actions together of creation care.
Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available.
U.N. | CALIFORNIA | MINNESOTA | OHIO | PENNSYLVANIA | WASHINGTON | WISCONSIN
It was great to connect with so many strong advocates at Pacifica Synod Assembly in Palm Desert, California on May 5-6. Thank you to everyone who stopped by and engaged with ELCA advocacy there.
The Lutheran Office of Public Policy, California’s (LOPPCA) annual Lutheran Lobby Day took place on Wednesday, May 17th! Lutherans from across the state gathered to advocate for the following bills:
Currently, all of these bills are in their respective house’s Appropriations Committees. LOPPCA is hopeful that they will advance to floor votes and proceed through the policy bill process in this legislative session.
Affordable Housing: The final negotiated Housing Omnibus bill passed with $1.07 billion/FY24-35 biennium. Included were programs addressing homelessness, rental assistance, rental-home preservation, manufactured-home coop purchase, first-time & workforce homeownership, lead-safe homes, and more. The Senate accepted the House’s seven-county metro area sales tax for ongoing housing funding (causing the loss of bipartisan Senate support), in exchange for lowering spending levels.
Lutheran Advocacy-MN focused on big-picture funding/investments, as the Homes for All 2023 Agenda was long and complicated. We are pleased so many Homes for All details were addressed, and that our big-picture advocacy helped secure bipartisan support for the original Senate bill!
We’re also glad many (though not all) rental reforms we’ve supported over several years passed separately.
Sacred Tiny Home Communities: Sacred Tiny Home bipartisan language remains in the final Labor Omnibus Bill. We anticipate passage soon by a close margin since other aspects of the Omnibus are controversial.
We are delighted that some of our Minnesota ELCA synods passed resolutions in support of these Sacred Settlements, and committed to encouraging congregational engagement beyond solely legislative support/action.
Negotiations Continue: Other areas for which we’ve had action alerts continue to be in play in various negotiations. Among those are…
On May 11th, 2023, Hunger Network in Ohio in partnership with the Ohio Council of Churches and Dominican Sisters of Peace, held a Budget Advocacy Luncheon – Praying for Our Daily Bread. There were over 100 attendees present, representing over 28 organizations. Additionally, 20 legislators and their staff were present at the event. Speakers included Representative Jay Edwards (Ohio House Finance Chair), Representative Bride Rose Sweeney (Ranking Member of the Ohio Finance Committee), and Bishop Gregory V. Palmer of the West Ohio Conference, UMC. We’re grateful to have had the opportunity to co-host this impactful event, and to have made an impact to ensure that one day, everyone in Ohio will receive their daily bread.
Lutherans turned out in record numbers for the Lutheran Advocacy Ministry in Pennsylvania (LAMPa) annual day of advocacy on April 27. More than 150 attendees participated in workshops on hunger, climate, clean water, housing insecurity, LGBTQ+ policy and resources for the new study guide on civic life and faith, before traveling to the Capitol to advocate on hunger and housing priorities in the upcoming budget.
“The day was full of energy,” said LAMPa Director Tracey DePasquale. “It was wonderful to be gathered again after four years!”
The Rev. Dr. Roger Willer, ELCA director of theological ethics in the Office of the Presiding Bishop, offered the keynote on Discipleship in a Democracy. “The response to the keynote and workshop on progress toward the new social statement gives us hope that these resources will
spark good conversations and that our congregations will find the resulting statement useful in their witness and in their daily discipleship,” DePasquale said.
Even the day’s worship was based on materials used in the study guide, making it a great sending for our work in the Capitol. Watch a recording here.
Advocates from each synod were recognized as a way of lifting up their work and inspiring others. Read their stories.
DePasquale has also been busy with legislative visits on environmental justice, participating in SEPA Synod Assembly, a consult with Lutheran Disaster Response, and a conference on science-based targets for faith-based organizations sponsored by World Resources Institute and Georgetown University.
We have good news to share as the 2023 Washington State Legislative Session adjourned on April 23. We are celebrating some victories and historic milestones for the people of our state:
And there is more work to do! The governor called a special session to begin on May 16 to address an impasse over an expiring law about drug possession penalties. Our coalitions’ economic justice bills to fix the state’s regressive tax system—the Wealth Tax, Guaranteed Basic Income, and Future Fund—did not move this session, but important conversations were begun. Renter protection bills to prevent homelessness also did not pass.
Youth Advocacy Retreat
Thirty youth from all six synods and several adults showed up for a weekend in April to be part of our first Youth Advocacy Retreat.
Our organizers included Deacon Laura Ramlow Synod Minister – Communication, Faith Formation, Malawi (Northwest Wisconsin Synod);, Rev. Jenn Pockat, Associate to the Bishop, Director for Communications and Community (East Central Synod of Wisconsin); Rev. Marie Leafblad, Associate to the Bishop for Leadership Support (South-Central Synod of Wisconsin);, Rev. Cindy Crane (LOPPW director);, Ms. Stefanie Ehle, Synod Youth Ministries Coordinator (Northern Great Lakes Synod);, and Ms. Gretchen Haugse, Youth and Sunday School Ministries, St. Matthew’s Ev. Lutheran Church, Milwaukee (Greater Milwaukee Synod).
Additional Recent Events
Women of the ELCA: The Lutheran Office of Public Policy in Wisconsin (LOPPW) had a presence and spoke briefly at the La Crosse Area Synod Women of the ELCA Convention, which focused on faith and citizenship. Rev. Joanne Richmond of Our Savior’s Lutheran, La Crosse, Wisc., gave an excellent presentation.
East Central Synod of Wisconsin Lay School: LOPPW’s director led a class on the ELCA social statements for the East Central Synod of Wisconsin Lay School of Ministry, coordinated by Rev. Mark Ziemer. LOPPW will lead one more class on Luther and social justice in May.
State Budget
LOPPW submitted these comments to the Joint Finance Committee: 2023 Joint Finance Committee Requests
Bill King, Blacksburg, VA
Make a mental playlist of your five favorite pieces of music? How many musical genres are represented? Is it all K-pop, metal, classical, rap, jazz, indie? Do you have a mix? What do your choices say about you?
Taylor Swift and The National have both been very influential musical artists. But they have typically appealed to very different audiences. Swift is the epitome of a pop star, mining her personal struggles for inspiration and pairing them with catchy tunes which have stadiums of adoring fans singing along.
In contrast, The National has been the poster child for an indie-rock band, more at home in a grungy after hours club than an arena. If Swift’s lyrics often sound like a teen’s diary, The National’s are brooding and obscure to the the point of incomprehensible.
So, according to a recent article The Atlantic, it is mildly surprising that Swift and The National have collaborated. According to the review, both benefited from the interaction. Swift’s new albums, Folklore and Evermore, feature moodier arrangements and show her “availing herself of the freedoms and imperatives, that men in rock and roll have long enjoyed—and projecting more ambiguity rather than wholesomeness and virtue.”
From Swift, The National seems to have learned to be less morose and abstract. “In First Two Pages of Frankenstein the songwriting is tighter and often brighter, and Beringer’s [The National’s lead singer] meanings are remarkably direct.”
Music fans are the big winners when stars push their comfort zones and learn from one another.
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.
It’s hard to say exactly what happened that first Pentecost. A sound from heaven like a rushing wind, tongues of fire resting on the disciples—this is clearly figurative language which Luke uses to communicate an experience he can not really explain. Yet, somehow God comes to the disciples in a way they can not deny, transforming them from a scared cadre of confused believers into people compelled to tell what Jesus taught and did.
Nor is it clear how Galileans are suddenly able to speak languages they have never studied. Some scholars suggest that Luke (the writer of Acts) misunderstood what happened, that this is an example of glossolalia, the “speaking in tongues” we usually associate with Pentecostal worship. But that is not what the text describes. This is not people speaking gibberish, which others interpret. Rather, people from across the empire hear their own languages spoken. It is like a person born and bred in rural Iowa or Virginia suddenly preaching in flawless Mandarin or Kiswahili.
Through we can not say exactly what happened, it is easier to see what it means. There was no way the gospel message was going to stay confined within a tightly cloistered community around Jerusalem. The rest of Acts shows the expansion of the Church’s ministry. Peter goes to a Gentile centurion, Cornelius. Paul travels through Greece, Asia Minor, and ultimately to Rome. Pentecost serves notices that God intends for the way of Jesus to transcend the boundaries of culture, language, and religion. This is a message for all people.
During the Church’s history that intention has often been frustrated. Unfortunately, Christians easily misidentify their own culture as the one true expression of the gospel. When that happens the Church’s confession is neither good nor news; it becomes just another defense of the status quo.
The Church is most faithful when it reaches beyond its comfort zone and hears and welcomes challenging voices. It is most effective when it finds new ways to address the hurts and struggles which we all share. Just as a lake needs a regular infusion of fresh water, so the church needs new voices. Both grow stagnant without a renewing flow. Unfamiliar, even disconcerting, voices are the lifeblood of the Church, keeping it in touch with the world for which Christ died. They are God’s gift, pushing us to see how Pentecost was not a one-and-done phenomenon, but the template for how a Spirit led community looks when Christ is alive in it.
Evangelical Lutheran Worship and many other hymnals contain music from a variety of nations and cultures. Still, most of the hymns in ELW come out of Europe or North American. Get an ELW or other hymnal and seek out hymns from Africa, Latin America, and Asia.
Surprising God, just as you came to the disciples in an unexpected way at Pentecost, come also to us. Shake us out of complacency. Makes us alive to the gifts which those who seem very different from us may offer to enrich our lives. Give us wisdom to hold on to what is timeless, your unfailing love. But also make us eager to embrace bold, creative ways to speak and live that love in our hurting world.

On April 15, violence broke out between opposing military groups in Sudan. Most of the fighting has been in the capital city of Khartoum, but some has now spread outside the city. Because of the conflict, many civilians cannot leave their homes, while others are managing to flee to other areas of the country, or into neighboring countries like Chad, Egypt, Ethiopia and South Sudan. Nearly 1 million people have been displaced since the beginning of the violence.
In Chad, Lutheran Disaster Response is supporting the Lutheran World Federation-World Service. It is addressing shelter, food, and hygiene needs in refugee camps and informal settlements. Lutheran Disaster Response is also supporting the Episcopal Church of South Sudan, Upper Nile Internal Province, as it provides food and other essential supplies to refugees in South Sudan.
Pray
Please pray for all people impacted by the violence in Sudan. May God’s healing presence give them peace and hope in their time of need.
Give
Thanks to generous donations, Lutheran Disaster Response is able to respond quickly and effectively to disasters around the globe. Your gifts to Lutheran Disaster Response will be used to assist Sudanese refugees and other crises in the U.S. and around the world.
To learn more about the situation and the ELCA’s response:
from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director
DEBT CEILING | ENVIRONMENTAL JUSTICE EXECUTIVE ORDER | HUMAN TRAFFICKING | PROPOSED ASYUM RULE NOW IN EFFECT | YOUNG ADULT BORDER TRIP
DEBT CEILING: The debt ceiling debate in Congress is reaching fever pitch following announcement by the Department of Treasury that the United States could hit its debt limit close to June 1. There are significant implications should the nation default on its debt including funds for Social Security, veterans benefits and more. Though we encourage lawmakers to spend within our means, spending cuts should not fall hardest on those of us who rely on public programs for daily subsistence. A call-in Action Alert invites us to call our lawmakers to encourage them to protect the integrity of antipoverty programs in any final debt ceiling deal.
House Republican leadership in late April passed a debt ceiling bill by a narrow margin (217-215) that would flatten non-defense discretionary funding to fiscal year 2022 levels – a cut that would essentially lead to a 22% decline in U.S. Department of Housing and Urban Development (HUD) housing programs according to HUD Sec. Marcia Fudge, among other impacts. Some form of a debt-ceiling raising bill will be needed before treasury runs out of emergency measures to pay U.S. obligations, and unified House leadership indicate determination to come to some compromise measure. Encouraging lawmakers to pass a clean proposal will be a top priority in the coming weeks. The process remains entrenched.
ENVIRONMENTAL JUSTICE EXECUTIVE ORDER: President Biden signed an executive order directing every single federal agency to work toward “environmental justice for all” and improve the lives of communities hit hardest by toxic pollution and climate change. Among other things, the order will establish a new Office of Environmental Justice within the White House to coordinate efforts across the government and requires federal agencies to notify communities if toxic substances are released from a federal facility. This rule is especially poignant as a response to the February train derailment in East Palestine, Ohio.
HUMAN TRAFFICKING: A bipartisan bill, the International Trafficking Victims Protection Reauthorization Act (S. 920), has been reintroduced with proposed reforms to expand U.S. efforts. Senators Menendez (D-N.J.), Risch (R-Idaho), Kaine (D-VA.) and Rubio (R-Fla.) led the reintroduction. The proposed legislation reauthorizes and enhances anti-trafficking programs, policy and funding; and proposes reforms to expand U.S. efforts relating to combating human trafficking, including forced labor, as well as new requirements for the United States Agency for International Development to integrate prevention efforts into the agency’s global programming. Among other provisions, the bipartisan bill also amends the U.S. Foreign Assistance Act to ensure that the nations’ commitment and progress toward implementing effective counter-trafficking measures are factors in determining recipients of U.S. development assistance. No companion bill in the House has yet surfaced.
PROPOSED ASYUM RULE NOW IN EFFECT: The Department of Homeland Security (DHS) and the Department of Justice (DOJ) finalized the new “Circumvention of Lawful Pathways” rule on May 10, which went into effect following termination of the Title 42 public health order. Our related Action Alert opposing the rule during the proposed rule’s comment period had incredible engagement from our network! The United Nations High Commissioner for Refugees (UNHCR) has said the rule goes against international law and should be rescinded altogether. DHS and the State Department released a fact sheet on April 27 outlining the measures the Biden Administration planned after Title 42 ceased on May 11. It remains to be seen if the alternative legal pathways will serve people and families in the most immediate need. The situation will continue to be closely monitored in the next weeks and months, particularly in Central and South America. NGOs and faith organizations have been building towards this day in order to faithfully provide humanitarian assistance without disruption.
YOUNG ADULT BORDER TRIP: Fourteen young adults were selected for an immersion trip in collaboration with ELCA AMMPARO, ELCA Young Adult Ministries, LIRS and Border Servant Corps. The trip took place between April 26-30. Participants stayed in New Mexico and had the opportunity to visit hospitality centers for asylum seeking families in Las Cruces and El Paso, Tex. After the trip, young adults will serve as LIRS ambassadors for a year and have been invited to reunite in September for an advocacy day with ELCA Witness in Society. Their congregations have been invited to learn more about AMMPARO. It was a truly unforgettable experience! Pictures can be found on the @ELCAammparo Facebook page.
Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .
Each month ELCA Worship highlights resources and events from other organizations and institutions. These Lutheran and ecumenical partner organizations work alongside the ELCA to support worship leaders, worship planners, musicians, and all who care about the worship of the church.
Lutheran Summer Music is pleased to announce the creation of The Eugene and Mary Sukup Church Music Program through a grant from the Sukup Family Foundation of Sheffield, Iowa. The Church Music Program will expand LSM’s curriculum and educational offerings, including the creation of a new Liturgical Composer-in-Residence position, with Anne Krentz Organ serving during this inaugural year, and funding a guest artist residency from nationally known church musician Paul Vasile. The Church Music Program will also respond to enrollment growth (LSM 2023 saw a 300% growth in applications from organ students compared to LSM 2022) by supporting scholarships for organ students, helping LSM further invest in preparing the next – and current – generation of church musicians and organists.

Music that Makes CommunityMusic that Makes Community practices communal song-sharing that inspires deep spiritual connection, brave shared leadership, and sparks the possibility of transformation in our world.
MMC continues our focus on intergenerational worship with a One-Day Workshop in Nashville on June 11, followed by worship and workshops at the Intergenerate Conference. And, we just added another One-Day Workshop at St. Paul’s Episcopal Church in Pittsburgh on June 24! You can view the MMC calendar to find more, including upcoming in-person and virtual learning opportunities.
ALCM nurtures and equips musicians to serve and lead the church’s song.
Register at alcm.org/2023-webinar-series/
Augsburg Fortress is an imprint of 1517 Media, the publishing ministry of the Evangelical Lutheran Church in America
Kris Litman-Koon, Mt. Pleasant, SC
Have you ever been to a concert for a touring artist or band? If you’ve been to several, what was your first concert?
After forming in Boston more than 50 years ago, Aerosmith recently announced their farewell tour will begin later in 2023. Aerosmith is heralded as the best-selling American rock band of all time. They have more sales certifications — multi platinum, platinum, gold — than any other American group. Over the decades, Aerosmith has released numerous songs that received heavy radio airplay — including Dream On, Walk this Way, and Sweet Emotion. The band frequently makes the short list in rankings of the best bands ever. Aerosmith even has a roller coaster dedicated to them at Disney World.
Citing a desire to focus on his health and family, drummer Joey Kramer will not be joining Aerosmith’s other founding members — Steven Tyler, Joe Perry, Tom Hamilton, and Brad Whitford — for this finale tour. In their statement announcing the tour, the band said, “It’s not goodbye it’s PEACE OUT!”
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.
Chapter 17 of John’s gospel takes place at the end of what scholars call “Jesus’ farewell discourse.” This discourse occurs during his final meal with his disciples before his arrest, and what he says during this discourse covers multiple chapters of John’s gospel. Chapter 17 marks a shift, however, because Jesus is no longer speaking to the disciples. Rather, he is now praying to God, and the listener/reader hears his prayer.
In this prayer, Jesus sounds confident that God will see him through this hour. The way that Jesus uses the term “my hour” in John’s gospel has special meaning. His death, resurrection, and ascension are, though three specific events, understood as one single, cataclysmic event for both heaven and earth. To put it simply, all of existence and all of time — and beyond! — find their meaning and culmination in his hour.
As Jesus begins his prayer in Chapter 17, he states that his hour reveals glory (quickly count how many times variations of “glory” are used in verses 1-5), though it is hard to peg down only one definition of this glory. Likewise, this hour reveals giving (quickly count how many times expressions of “giving” are used in verses 6-11), though it is hard to coherently chart what/who exactly is possessed by what/whom.
That incoherence might be the point. It’s as if he wants us to respond to his hour by saying, “Okay, we understand we can never fully wrap our minds around all this.” Yet, Jesus doesn’t want to leave us with only a sense of bewilderment, so in verse 11 he finally reaches the petition (i.e. “the ask”) portion of the prayer. Jesus asks that the Holy Father protect the ones who listen to his words so that they may be one.
Jesus wants us to know that as he leaves us in his hour, he hands us back to God. He hands us back because Jesus loves us, and in this petition we hear Jesus holding God accountable to the promises that God has made to us. Jesus assures us that our life together rests in and depends on God’s care. Discord within the community will take place, yet the assurance is that God’s protection (and the concord found within it) is always available to us by following Jesus’ teaching to love one another. Ultimately, this farewell prayer is not a mere goodbye to the community; this prayer leaves us with peace.
This is the Sunday after the Ascension of Jesus, yet before the gift of the Holy Spirit at Pentecost. So our activity is attempting to keep a balloon in the air without it touching anything but our bodies. You can only tap the balloon, not hold onto it. No one can tap the balloon twice in a row. Depending on the space and the number of people, you may consider having additional balloons at play, or consider having a rule that everyone must touch the balloon before anyone can tap it a second time, or consider whether a one-on-one competition is suitable.
Loving God, you are the everlasting protection of those who listen to Jesus. Guide us in our ongoing mission of continuing his work: bearing witness to you through our embodiment of love, compassion, and dignity for every person. Amen.
Dave Delaney, Salem, VA
In a real pinch or in a moment of real difficulty, who do you know who is absolutely on your side, who 100% has your back no matter what? Do you know anyone who has nobody they can depend on?
“Teens who trust the news they read on social media feel less stress” It’s not what you know, it’s who you know, or – rather – who you trust. Researchers at Cornell University recently published results of a study showing that trust in the news on social media can make a big difference in a teenager’s well-being.
In the current age of misinformation and conspiracy theories, adolescents and young adults felt more empowered if they knew the information they read online was reliable. Those who were less trusting and more skeptical were more stressed out. Cornell Professor Adam Hoffman points out, “It’s not just the sheer volume of social media use that’s going to have this positive or negative effect. It’s how you engage with social media news that will be more influential in determining how it impacts you.”
With COVID also came the rise of new types of behavior called “doom-scrolling,” which is obsessively looking for negative and depressing news. For people trying to get away from the 24-hour stream of information, some practiced “news avoidance.” All in all, the COVID pandemic sparked an “infodemic” of misinformation, according to the World Health Organization.
Trusting the news seemed to help teens’ well-being, as they felt less left in the dark. However, the researchers warn that blindly trusting everything you read on social media can be just as bad. Creating news literacy programs to help students identify “fake news” and less credible sources will enable them to better distinguish fact from fiction.
“It’s not just that we need to trust, but that we need to trust credible sources of news that are factually based and have been vetted,” Hoffman explains. “That’s how youth can be informed and have a positive sense of well-being and sense of self, and that’s the best of both worlds.”
(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)
For lectionary humor and insight, check the weekly comic Agnus Day.
Variations on the word “truth” (true, truly, etc.) appear in John’s gospel more than 30 times. It is a major theme in chapters 3, 4, 7, 8, and 15 until, in chapter 18, Pilate at last asks Jesus, “What is truth?” Jesus does not answer Pilate. Instead he goes to the cross, demonstrating a kind of truth that is very much at odds with the kind of answer that Pilate and Jesus’ disciples were expecting.
In John 15, Jesus says, “Greater love has no one than this, to lay down one’s life for one’s friends.” In living completely for others, even to joining us in our experiences of unfairness and death, Jesus shows what it means to “truly” live. It is this truth that the “Advocate” (or “companion” or “advisor” or “helper”), another name for the Holy Spirit, brings to our minds every day. We continue Jesus’ work by bringing God’s love to those who need it most – the rejected, victims of injustice, those who have trouble knowing they are loved. We are the ones who can help others know that they too are God’s beloved.
God, your Son Jesus brought us good news that you are close to those who love him and walk in his ways. Bless each of us in the sometimes hard and confusing work of following him. Send your Spirit to remind us every day of the truth of your love for us and the whole world. In Jesus’ name we pray. Amen.