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ELCA-Disciples Bilateral Dialogue Affirms Shared Understanding of Baptism, Eucharist, and Ministry

The following is cross published with permission from disciplescuim.org.

 

The ELCA and the Christian Church (Disciples of Christ)

By the Rev. Paul S. Tché

Fullerton, California – The Evangelical Lutheran Church in America (ELCA) and the Christian Church (Disciples of Christ) concluded a productive meeting on January 26-28, 2023, at the Disciples Ministry Center in Fullerton, California, to continue their ongoing bilateral dialogue.

The dialogue team studied together the WCC Faith and Order Commission’s theological convergent text, Baptism, Eucharist, and Ministry (1984), led by Bishop Emeritus Donald J. McCoid, who served as Assistant to the Presiding Bishop and Executive for Ecumenical and Inter-Religious Relations of the ELCA.

The discussions focused on the shared understanding of baptism, Eucharist, and ministry and how they are biblically rooted and ecumenically influenced. The dialogue team spent time with the two heads of both communions, Presiding Bishop Elizabeth Eaton and General Minister and President Terri Hord Owens, to report the progress made in the course of dialogues for the last three years.

The Pacific Southwest Region of the Christian Church (Disciples of Christ) hosted the meeting with great hospitality. The gathering opened with the liturgy from the 2023 Week of Prayer for Christian Unity, where Rev. Belva Brown Jordan, Moderator of the General Assembly of the Christian Church (Disciples of Christ) in the United States and Canada, preached as a guest preacher. The meeting ended with a communion service.

The dialogue team was able to affirm their shared understanding and deepen their knowledge of each other at this meeting.

Bishop William Gafkjen, the Lutheran co-chair, reflected on this meeting as follows:

This meeting was a Spirit-led big step forward in getting to know one another and each other’s tradition with depth and dimension. We were moved beyond knowledge of the people and movements that led to the establishment of our two traditions toward more intimate familiarity with and mutual honoring of the fullness and complexity of each church’s contemporary commitments, concerns, practices, and perspectives. This was a crucial and energizing turn on this path of finding new and fruitful ways to manifest the unity that is ours in Christ for the sake of our shared participation in God’s mission of hope, healing, and reconciliation in the world.

Similarly, Rev. Dr. Robert Cornwall, the co-chair of the Disciples, shared the same sentiment in reflecting on this meeting:

Seeking Christian unity has been our Disciples’ polar star. It is in that spirit that we have entered into the conversation with the ELCA. While there are areas of difference, as we might expect, in our recent conversation making use of the Baptism, Eucharist, and Ministry document, we have found many areas of affirmation and convergence that will provide a solid foundation for the journey ahead as we seek to more fully embody what it means to be the Body of Christ. Therefore, we are excited about what comes next.

The ELCA and the Christian Church (Disciples of Christ) look forward to their upcoming online meeting in the fall.

The ELCA and the Christian Church (Disciples of Christ) have a long-standing relationship and continue to work towards greater unity and cooperation in mission and ministry.

For more information about the ELCA-Disciples Bilateral Dialogue, please contact Kathryn Lohre, Executive for Ecumenical and Inter-Religious Relations and Theological Discernment, ELCA, at Kathryn.Lohre (at) elca.org, or Rev. Paul Tché, President of the Christian Unity and Interfaith Ministry of the Christian Church (Disciples of Christ), at cuim (at) disicples.org.

The Rev. Paul S. Tché, President of the Christian Unity and Interfaith Ministry of the Christian Church (Disciples of Christ) in the United States and Canada.

For more information visit the ELCA-Disciples Bi-lateral Dialogue page on disciplescuim.org.
A version of this piece was also cross published by Living Lutheran.
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For What Shall We Pray? A Weekly Prayer Resource

In the fall of 2021, the ELCA Worship Blog began a weekly series entitled, “Prompts for Prayers of Intercession.” Each post included a listing of prayer prompts based on current news and events, as well as a listing of upcoming commemorations and observations and additional prayer and hymn suggestions from Evangelical Lutheran Worship (ELW)/All Creation Sings (ACS) and ELCA resources. 

The goal of the project was to give church leaders a resource for crafting, updating, and contextualizing the weekly prayers of intercession for their worshiping communities. The prompts were intended to be a simple way to remain mindful of world events, in order to add relevant information to the “especially…” and the “Here other intercessions may be offered” invitations in the prayers of intercession published in Sundays and Seasons. 

As we continue to evaluate and evolve this weekly resource, know that we grateful for your ongoing feedback. We are especially grateful for all who responded to our survey this past November. We have learned that many of you are using the prompts to update and supplement the prayers of intercession in worship. Many of you, however, are using the prompts for a wider variety of purposes, whether praying through the list as part of your personal prayer practice, incorporating requests into prayer times at Bible studies or church meetings, or as a resource for prayer teams in your congregation. 

Beginning this Lent, the blog series will be retitled, “For What Shall We Pray?” This new title honors a more expansive understanding of the purpose of this resource. It is not merely a worship planning tool; it is a weekly invitation for individuals, groups, and congregations to remain mindful of the needs of our world, and to lift one another up in prayer. 

Photo credit: Sundays and Seasons

Each week we will offer a list of prayer prompts, a listing of upcoming observances – inside the church and beyond – and additional prayer resources from denominational worship materials. “For What Shall We Pray?” will be posted by noon each Tuesday on the ELCA Worship Blog (blogs.elca.org/worship) and linked on the ELCA Worship Facebook page.  

 We encourage you to find creative ways to use “For What Shall We Pray?” for yourself and for your communities of faith. You might: 

  • “Pray the news” as part of your personal prayer practice 
  • Incorporate the week’s requests in your opening or closing prayers at church council or committee meetings, or during Bible and small group studies 
  • Use the post as a teaching resource or tool for reflection for confirmation class or adult forum 
  • Choose items from the post as journaling prompts or focus items for meditation 
  • Commit to an act of service, advocacy, or financial support based on the week’s needs 
  • Celebrate a new-to-you observance with family or friends 
  • Double-check the blog before leading worship (if you are a pastor or assisting minister) for last-minute additions to your congregation’s prayers 

Whether you have been using this resource or are new to it, we hope that you will find it helpful in your spiritual disciplines and your community’s worship life, as together we faithfully ponder the question, “for what shall we pray?” 

Hepatha Lutheran Church Milwaukee, Wisconsin

 

Pastor Melissa Bills
Melissa Bills currently serves as the Director of College Ministries and College Pastor at Luther College (Decorah, Iowa). She is a native of the Chicago suburbs, a graduate of St. Olaf College (Northfield, Minnesota) and Princeton Theological Seminary (Princeton, New Jersey), and has served congregations in the Metropolitan Chicago and Northeastern Iowa Synods.

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February 19, 2023–Already?

Brian Hiortdahl, Sacramento, CA

Warm-up Question

What activity or pursuit do you stick with even though it is difficult for you to do?

Already

Dr. Maya Angelou (1928-2014) was a celebrated poet, author, teacher, filmmaker, and civil rights activist, among other roles and accomplishments. When interviewed upon being awarded the Presidential Medal of Freedom in 2011, Angelou reflected:  “I’m always amazed when people walk up to me and say,  “‘I’m a Christian.’ I think, ‘Already? You’ve already got it?’ I’m working at it…”

http://bingenow.com/video?vidid=1755

Discussion Questions

  • What point do you think Angelou is making about being a Christian?
  • Do you consider yourself a Christian? Why or why not? What does “being a Christian” mean to you?
  • What aspect of Christianity are you working on … or, perhaps more accurately, how is Christ working on you?

Transfiguration of Our Lord

Exodus 24:12-18

2 Peter 1:16-21

Matthew 17:1-9

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

Not long before they ventured up the mountain, Peter confessed for the first time that Jesus was “the Messiah, the Son of the living God.” (Matthew 16:16) This insight, which Jesus credits to his Father, is now validated by the Voice from the cloud. There is further validation from the presence of two legendary witnesses, Moses and Elijah. (For more about the importance of two witnesses, see: https://blogs.elca.org/faithlens/january-8-2016-real-fake/.) The details of the scene—radiance, Moses, Elijah, cloud, mountain, voice—combine to present an overwhelming testimony to the unrivaled authority of Jesus, which will be reinforced after his resurrection (Matthew 28:18).

Why now? Immediately after Peter’s confession, Jesus states for the first time that he must suffer greatly and be killed. When Peter protests, Jesus scolds Peter, who goes from “Blessed” to “Satan” in only 6 verses! Peter’s subsequent attempt to confine Jesus, Moses, and Elijah to permanent mountaintop glory reveals that he still doesn’t get it.

Peter is experiencing what Maya Angelou talked about. Understanding, accepting, and following Jesus is not easy. He says so many difficult things. Consider:

+ Turn the other cheek … give your coat also … go the second mile (Matthew 5:39-41)

+ Love your enemies, and pray for those who persecute you (Matthew 5:44)

+ Do not judge (Matthew 7:1)

+ I am sending you out like sheep into the midst of wolves (Matthew 10:16)

+ Whoever loves father or mother more than me is not worthy of me (Matthew 10:37)

+ If any wish to come after me, let them deny themselves and take up their cross and follow me (Matthew 16:24)

You get the idea:  it’s crazy hard.

Perhaps that explains why the Voice from the cloud said “listen to him!”  The Greek verb communicates continuing action: “keep listening to him!” It’s not a one-and-done; it’s an ongoing assignment and commitment. Martin Luther understood this. The first of his ninety-five theses states it clearly: “When our Lord and Master Jesus Christ said, “Repent,” [Matt 4:17], he willed the entire life of believers to be one of repentance.”

At this turning point in the gospel, it’s especially crucial for God to overcome Peter’s selective hearing (and ours) about what being the Messiah means, so God sets off extra fireworks to get our attention. God is making sure we all get it: keep listening to him! Don’t resist the cross. Don’t tune Jesus out when he says what we don’t want to hear. Don’t quit when it gets hard. Stick with it. Stick with him. And as you struggle along the difficult way of Jesus, keep listening to one more thing he says: “Rejoice and be glad, for your reward is great in heaven.” (Matthew 5:12)

Discussion Questions

  • What saying of Jesus is the hardest for you to accept and to live?
  • What daily practice helps you to “keep listening” to Jesus?
  • When have you been overwhelmed by glory? What did you learn from that amazing experience?

Activity Suggestions

  • Learn more about Maya Angelou and/or other Black saints and witnesses during February (Black History Month). Groups can create a list of names, assign one name to each participant, then have each participant share a brief biography and a quote from that person.
  • Read the Sermon on the Mount (Matthew 5-7) and select one sentence to post in your room on Ash Wednesday (February 22). Read that sentence every day in Lent and let it work on you as you work on it.

Closing Prayer

Open our ears, Lord. We want to hear Jesus, especially when we don’t. Amen.

 

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Redemption Song; Episode 2 of the series, Talks at the Desk

As we continue to celebrate Black history month we invite you to watch episode 2 of the series, Talks at the Desk, season 2:

In this episode we travel to the U.S. Virgin Islands and visit several of the oldest Lutheran churches in the Western hemisphere. This episode explores the history and impact of colonialism both past and present. We meet wise and courageous people of faith who remind us about sacred struggles of the past and the presence of God and ancestors today in the work that remains to be done.

African Descent Ministries of the ELCA celebrates Black History Month Talks at the Desk, a four-part video series that will explore diverse expressions of the church.

A new video will premiere each Wednesday in February at 7:30 pm Central time. Watch them live on YouTube or download them here.

 

 

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Prayer Resources in Time of Earthquakes

For information on how you can assist the relief effort for the latest earthquakes in Turkey and Syria, connect to the work of Lutheran Disaster Response.

Prayers of Intercession 

These petitions may be added to the assembly’s prayers of intercession. 

God, our refuge, come to the aid of all in need following the devastating earthquakes in Turkey and Syria. Give strength to those who search and wait, heal the injured, and soothe with your tender care all who cry out in grief. Merciful God,
receive our prayer. 

For those who have suffered loss of home and loved ones in Syria and Turkey; for medical personnel tending all who are wounded; for rescue workers risking safety to help others; for children left without parents and parents mourning the death of children, for all attending to basic survival, especially the work of Lutheran Disaster Response. God, in your mercy,
receive our prayer. 

Prayers 

Praying for those suffering 

Loving God,
in the communion of Christ, we are joined with the trials and sufferings of all.  
Be with those who endure the effects of the earthquake in Turkey and Syria.
Protect those in the path of danger.
Open the pathway of evacuations.
Help loved ones find one another in the chaos.
Provide assistance to those who need help.
Ease the fears of all and make your presence known in the stillness of your peace;
through Jesus Christ, our Savior and Lord. Amen. 

National distress 

Eternal God,
amid all the turmoil and changes of the world 
your love is steadfast and your strength never fails.
In this time of danger and trouble, be to us a sure guardian.
Guide the leaders of the nations with your wisdom,
comfort those in distress,
and grant courage and hope to face the future;
through Jesus Christ, our Savior and Lord. Amen.
(Adapted from Evangelical Lutheran Worship, page 76) 

Time of community mourning 

Our help comes from you, O Lord, you who made heaven and earth. In the midst of grief, you are our comfort. In the face of uncertainty, you are our rock. In the wake of tragedy, you are our hope. So even as we weep, we praise you, and place our trust in you. We pray in the name of the one who suffered and died and was raised for us, our Savior, Jesus Christ. Amen.
(from Service after a Violent Event, All Creation Sings, page 66) 

God our creator,
through whose providing care we enjoy all goodness and life,
turn our eyes to your mercy in this time of confusion and loss.
Comfort those who mourn the loss of loved ones because of the earthquake;
shine your light on those whose only companion is darkness;
and teach us all so to number our days that we may apply our hearts to your wisdom; through Jesus Christ, our Savior and Lord. Amen.
(Adapted from Evangelical Lutheran Worship, page 77) 

O God, 
who in Jesus stills the storm and soothes the troubled heart,
bring hope and courage to all who are affected by this earthquake as we wait in uncertainty.
Bring assurance that you will be with us in whatever lies ahead.
Give us courage to endure all that we now face,
for you are our refuge and strength.
You are God, and we need you.
We pray in the name of Jesus Christ, our Savior and Lord.
(Adapted from Evangelical Lutheran Worship Pastoral Care, page 174) 

Prayer after disaster  

Especially for those in areas that were not directly impacted by the earthquake. 

Gracious God,
y
our word of peace stills the storms that rage in our world.
Bring hope to places that know devastation in the calm after the earthquake.
Bring comfort to those who grieve the loss of loved ones and property.
Let your love be known through those who work to bring order in the chaos.
Help us to shoulder the burden of suffering
and make us bearers of the hope that can be found in you
through Jesus Christ, our Savior and Lord. Amen. 

Especially for those who were directly impacted by the earthquake. 

Merciful God,
Hear our cry for mercy in the wake of the earthquake.
Reveal your presence in the midst of our suffering.
Help us to trust in your promises of hope and life
so that desperation and grief will not overtake us.
Come quickly to our aid that we may know peace and joy again.
Strengthen us in this time of trial 
with the assurance of hope we know in the death and resurrection 
of our Savior and Lord, Jesus Christ. Amen. 

 

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Grants and tAble

Dear Friends in Christ,

We had an AMAZING response to our most recent opportunity to receive a grant from ELCA Disability Ministries! Soon you will be notified of your application status. Unfortunately, we could not take all requests or applications. Please be patient as we get messages out to everyone who registered or applied.

After that, our review team will soon begin the process of narrowing down the first 30 applications we received to the top 5 that will receive grants of up to $10,000. This process takes time, so again we ask that you be patient as this is a pretty big (and very important!) task.

In other awesome news, we wanted to share that the Youth Gathering will waive fees for the first 200 registrants who attend the tAble! Check out updates with the Youth Gathering team for more information. This is a great opportunity for ELCA youth with disabilities!

 

Peace,

Rev. Lisa Heffernan, coordinator, ELCA Disability Ministries

 

 

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February 12, 2023–From the Heart

Jen Krausz, Bethlehem, PA

Warm-up Question

Would you say you are proud to live in America? If not, where would you like to live instead?

From the Heart

A new poll by Morning Consult, released in January, showed that only 16% of Generation Z adults (ages 18-25) said they were proud to live in America. 

Looking at all adult age groups, 52% said they were proud to live in America and 73% of the oldest generation, Baby Boomers, said they were proud to live in the U.S. Even millennials, the next closest age group to Gen Z, saw 20% more of its members saying they were proud to live in America, although still a minority at 36%. 

Pollsters cited COVID-19 lockdowns, social unrest, and a focus on inequality and police brutality as some possible reasons why our youngest generation might have lost a sense of what they call American Exceptionalism, or the feeling that America is a country that they can be proud of.

Many in the younger generation now seem to group America with other nations that “regularly repress civil rights,” and they have a lower degree of trust in U.S. government institutions than older generations. 

This change has taken place in only about the last ten years. In 2013, 85% of Americans said they were “extremely or very” proud to be American. It was only in 2016—7 years ago—that the percentage dropped below 80%. 

It is possible that most young people just don’t know what the rest of the world is like. They may not realize how good most people have it here in the U.S., despite its problems.

It’s also possible that they hold an impossibly high standard for the kind of country that could earn their patriotism. Perhaps the youth of today are simply absorbing too many of the negative messages put out by the media, their teachers, and some of their parents about America, and have decided that it’s not such a great place after all.

Discussion Questions

  • Is the media too negative in how it portrays the news? Do you think negative news is bringing people’s opinions about America down?
  • What kinds of positive news stories would you like to see covered in the place of the negative stories? How might stories about people helping others or doing what is right help Gen Z feel better about their country?
  • In what ways can America still be seen as a beacon of light to other countries? What more could America as a country do to help people around the world?

Sixth Sunday after Epiphany

Deuteronomy 30:15-20

1 Corinthians 3:1-9

Matthew 5:21-37

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In this Gospel lesson, The Sermon on the Mount moves from the hopeful-sounding Beatitudes into a more difficult portion of teaching. The Ten Commandments are hard enough to keep—does Jesus really have to make them harder? 

Jesus has two main goals with his teachings about the requirements of the law, which state that even thinking about doing something wrong to another person is just as bad as doing it.  First, he wants to relate the law to people’s hearts. If you feel malice (anger, bitterness, jealously, or any negative emotion) toward someone but you don’t act on it, what does that do to your heart? What does it show about your heart?  Jesus’ point is that there’s often something wrong with our hearts even if our outer actions seem okay.  Our negative feelings can alert us that we have more work to do before the love in our hearts can be the dominant force in the the way we act toward others. 

Second, Jesus wants to show everyone that they need God’s grace and forgiveness, because they can’t keep God’s laws perfectly. Jesus is not just imposing an impossibly high standard here, he’s exposing the truth about why God gave laws to the Israelites in the first place. 

He wants us to know that we can never please God by merely keeping the letter of the law, because, “The Lord does not look at the things people look at. People look at the outward appearance, but the Lord looks at the heart” (1 Samuel 16:7). 

As in so many of Jesus’ teachings, he is showing people that God doesn’t just desire obedience, God desires to be known by us, and for us to know God at a heart level. 

We follow God’s laws imperfectly like all who have come before us, all the way back to Adam and Eve. God knew this would happen. In Jesus, God makes a way for us to be reconciled and transformed by focusing on what’s happening in our hearts and how that impacts what we say and do.

Discussion Questions

  • What was the hardest part of this teaching by Jesus? Why was it so hard for you to hear?
  • Think about a time when you had negative emotions in your heart toward someone else. What happened as a result? 
  • Choose one of the following responses to Jesus’s teaching in these verses and explain to your group why you reacted that way:
    1. I give up. It’s impossible to keep the 10 Commandments the way Jesus describes, so I’m not even going to try. 
    2. My heart isn’t always in the right place, and I’m going to pay more attention to that as I follow Jesus. 
    3. As long as I don’t get angry with anyone or wish them harm, I’m doing everything right. 
    4. I reject all rules and laws; I’m just going to live life my way. 

Activity Suggestions

  • Choose an activity your group can do to support your country in some way. For example, attend a parade together, bake cookies for a military veteran, or offer to sing the Star-Spangled Banner at a local sporting event. You don’t have to love everything about America to show support for your homeland. 
  • Write a short prayer of confession you can say when the state of your heart isn’t what you know Jesus wants it to be. Don’t forget to thank Jesus for forgiving you and ask him to help you change your heart to be more loving to others. 

Closing Prayer

God of grace, you care about our hearts because you know they lead us to you and to loving others. Thank you for forgiving us when we fall short of your holy standard. In Jesus’ name, Amen.

 

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We invite you to join us in celebrating Black History Month

The African Descent Ministries of the ELCA is celebrating Black History Month with season two of Talks at the Desk, a video series that explores diverse expressions of the church. A new video will premiere each Wednesday in February at 7:30 pm Central time. Watch them live on YouTube or  Click here to watch now.

Join us to hear youth, young adults, rostered leaders, elders and friends of our communities share their own sacred stories.

For more updates, follow @ELCAADM on Twitter and Instagram or check out facebook.com/elcaadm.

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February 5, 2023–A Matter of Taste

Mary Ellen Helms, Loveland, Ohio

Warm-up Question

Describe your favorite food as best you can without naming any of the ingredients.

A Matter of Taste

The science of taste is fascinating, perhaps because food is a universal part of our daily lives. We eat to live and, for many of us, sharing a meal with others brings a whole new sense of joy to our daily lives. Food tells stories and we use the flavors of food to experience it in all sorts of different ways.

The five most common flavors detected by humans are salty, sweet, bitter, sour, and umami. Once it was thought that these flavors were only tasted in specific parts of our tongue, but that myth has been debunked through science. Our tastebuds are covered in receptors that receive multiple messages and help us to enjoy some flavors and dislike others.

While every flavor may not appeal to us, most of us are drawn to at least a couple of flavor profiles.  Salt is particularly interesting because it is a naturally occurring element that helps our bodies do the daily work of living. Salt does multiple jobs, but when it comes to food, the main work is preserving food and enhancing flavor. Though basic in its make-up, it is pivotal in its power.

Discussion Questions

  • What flavors are you drawn to? What is it about that certain kind of food that you love?
  • What are some ways that adding salt (or other flavors) makes a recipe better?

Fifth Sunday After Epiphany

Isaiah 58:1-9a [9b-12]

1 Corinthians 2:1-12 [13-16]

Matthew 5:13-20

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year A at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

In Matthew 5:13-20, Jesus preaches his famous Sermon on the Mount.  Many of Jesus’ most famous teachings come from this part of scripture-– think the Beatitudes, the Lord’s Prayer, and teachings on adultery, divorce, and other aspects of the law. What is interesting about this particular section of the Sermon on the Mount is that it is just as much about how we are to be as it is about what we are to do. We are not just called to be followers of the law – we are called to be SALT and LIGHT (descriptors of our identity in Jesus).  

What does it mean to be salt?  In Jesus’ time salt was an everyday commodity which had more importance than just being in a shaker on the table.  It was used to preserve foods and keep them safe for consumption.  Salt was common, but also special and necessary. People hearing Jesus preach knew that he was calling them to preserve, protect, and enhance the world around them. 

What it means to be light is even more obvious.  All of us have experienced some sort of darkness and felt a sense of relief when a light came on. Our fear of the dark is innate; darkness may hide the dangers around us. When he calls us to be the light of the world, Jesus reminds us that we are to bring goodness and truth to dark places. 

We are light and salt when we live out  God’s life-saving mission in the world. We are called to be people who illuminate, enhance, and preserve the world – not darken, decrease, and destroy that which is around us. When we are in the light and when we are living with “saltiness,” we are bringing God’s kingdom into the world.

Discussion Questions

  • If Jesus were telling parables to us today, he would surely use recognizable elements like salt and light. What images might he use instead of salt and light?
  • When Jesus calls us to be salt and light for the world, he reminds us of our identity (what makes us us). How do we live out that identity today?

Activity Suggestions

  • Research food from Jesus’ era and culture and try them out. Describe their tastes.
  • Take a night hike with your youth group. Describe how it feels to be in the dark and how it feels to enter back into the light. Consider times when you have felt darkness all around you, but received light from someone else.

Closing Prayer

God of light, you have called us, your children, to be bearers of the light and salt of the earth. Help us to follow your commandments in ways that bring glory to you through our very being. Protect us from darkness and help us enhance the world around us with your flavor. Guide us as we seek to follow your laws and rejoice in the saving power of Jesus. Amen.

 

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Index of the January 2023 Issue

Issue 85 of Administration Matters

Stories of Faith in Action

We are pleased to share with you the latest version of “Stories of Faith in Action,” filled with inspiring stories from this past year. “Stories of Faith in Action” connects us as church and illustrates how, through your generosity, God is at work across the ELCA. It highlights how a portion of your offering, called Mission Support, advances the ministry of our church, helping the ELCA nurture Christian community, raise up leaders, serve our neighbors and strive for justice. Most importantly, it’s one way to thank you for your faithful generosity to your congregation, your synod and the churchwide organization ― by showing your offering at work. The stories and resources can be found at LivingLutheran.org/SOFIA.

January: New year checklist for Portico financial and health benefits

Is your congregation ready to start the new year strong? There are a handful of steps administrative personnel should take in January to ensure a smooth transition into 2023. EmployerLink users, visit Portico’s New Year Checklist to ensure that you are prepared.

January is also the time many of us set health goals. Getting an annual preventive exam, sometimes called a physical, is recommended by health care professionals for everyone but especially for those starting a new exercise program. Remind your employees who have Portico health benefits that preventive exams are covered and that the Portico Care Coordinators by Quantum Health are just a phone call away to answer questions about coverage and tests.

Risk control technologies

Every year ELCA congregations are impacted by water- and smoke-related losses to their property that severely impact their ability to conduct their various ministries. See the following for important free sensor and alarm alert technologies from our endorsed insurance partner, Church Mutual, that can help prevent such losses. >More

IRS issues standard mileage rate for 2023

The Internal Revenue Service has announced an increase in the optional standard mileage rate used to calculate the deductible costs of operating an automobile for business, charitable, medical or moving purposes. As of Jan. 1, the standard mileage rate for business use of a car, van, pickup truck or panel truck will be 65.5 cents per mile, up 3 cents from the 2022 midyear increase. This rate applies to electric and hybrid-electric automobiles as well as gasoline- and diesel-powered vehicles. >More

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