Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available.

U.N. | Colorado | Minnesota | Pennsylvania | Virginia | Washington

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U.N.

Lutheran Office for World Community (LOWC), United Nations, New York, N.Y. – ELCA.org/lowc

Dennis Frado, Director

The UN High Level Political Forum (HLPF) is was held from Tuesday, 5 July, to Thursday, 7 July, and from Monday, 11 July, to Friday, 15 July 2022, under the auspices of the Economic and Social Council (ECOSOC). It included a three-day ministerial segment of the forum from Wednesday, 13 July, to Friday, 15 July 2022. The high-level segment of the Council concluded with a final day on Monday, 18 July 2022.

The theme for the 2022 HLPF was “Building back better from the coronavirus disease (COVID-19) while advancing the full implementation of the 2030 Agenda for Sustainable Development”.

The HLPF reviewed in-depth Sustainable Development Goals: 4 on quality education, 5 on gender equality, 14 on life below water, 15 on life on land, and 17 on partnerships for the Goals. In addition, 44 countries will carry out voluntary national reviews (VNRs) of their implementation of the 2030 Agenda for Sustainable Development. The HLPF is scheduled to adopt a Ministerial Declaration as the outcome of its session.

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Colorado

Lutheran Advocacy Ministry Colorado (LAM-CO) – lam-co.org

Peter Severson, Director

This summer, Lutheran Advocacy is working as a member of the Healthy School Meals for All Coalition to advance a ballot measure. The measure – which was referred directly onto the ballot by the Colorado Legislature via House Bill 22-1414 – will ask voters to approve covering the cost of school meals for all public school students. During the height of the COVID-19 pandemic, the federal government initiated a nationwide program to cover public school students’ meal costs. That temporary program is ending, and Coloradans now have the opportunity to do so at a state level in perpetuity. The program will be paid for by capping state income tax deductions for wealthy Coloradans who earn over $300,000 in annual income. The revenue generated by the tax code change is dedicated solely to the program, which will keep Colorado kids fed and ready to learn.

 

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Minnesota

Lutheran Advocacy – Minnesota (LA-MN) – lutheranadvocacymn.org

Tammy Walhof, Director

Lutheran Advocacy-Minnesota held its quarterly policy council meeting on June 3rd. We discussed the end of the legislative session and held two important elections. Sharon Josephson from the Northwestern Minnesota Synod was re-elected as Vice-President and the Rev. Kyle Hanson from the Minneapolis Area Synod was elected as Treasurer. We are grateful for the ways that Josephson and Pastor Hanson are sharing their time and talents to support the work of LA-MN, and we look forward to their two-year terms.

Hopes for a special session in the Minn. legislature have dissipated in recent weeks. This is due to partisanship, with all eyes on the November elections. Communities across Minnesota are suffering as a result of inaction this legislative session, which ended on May 23. We lament lack of action on systemic issues that harm our neighbors, ourselves, and all of creation, and we continue to anticipate how we can use our public voice to generate systemic change.)

Rachel Wyffels, Hunger Advocacy Fellow with LA-MN, recently had the opportunity to attend Community Organizing Training with the Minneapolis Area Synod. Members of Street Voices of Change and other congregational leaders from the synod gathered for a week centered on understanding and building power. Wyffels looks forward to applying this training on strategy, coalitions, and more to her future work.

Tammy Walhof is on sabbatical from June 13th to August 12th! Rachel Wyffels, Hunger Advocacy Fellow, is the primary contact person for LA-MN during this time.

 

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Pennsylvania

Lutheran Advocacy Ministry – Pennsylvania (LAMPa) lutheranadvocacypa.org

Tracey DePasquale, Director

The 2022-23 Pennsylvania budget includes significant gains for education, housing and creation care, but only a modest increase for anti-hunger programs. A $1.8 billion increase in education funding makes strides toward decreasing the funding gap in what has been one of the least equitable school funding systems in the country.

“We are celebrating the progress made in closing these equity gaps, as well as the major investments in housing and creation care,” said LAMPa Director Tracey DePasquale. “While we are grateful for the modest increase in anti-hunger programs, we have concern that it will not go far enough in the face of rising food prices.

“Advocates engaged in ministry with neighbors facing hunger and homelessness shared stories with lawmakers of increasing need on both fronts,” DePasquale said.

Among LAMPa’s priorities, the spending plan allocates $375 million in American Rescue Plan (ARP) funding for affordable housing construction, rehabilitation, and repairs.

“The Whole Home Repairs Program is exciting because it will help Pennsylvanians, especially seniors and persons with disabilities, stay in their homes,” DePasquale said. “It will extend the life of our aging housing stock, help build generational wealth, and increase energy efficiency. It’s a win for our communities and our environment.” Read more about LAMPa’s budget advocacy here.

Along with the budget, the legislature approved five constitutional amendments, including one that would deny any right to an abortion. Though the amendment would not ban abortions outright, it could pave the way for such a ban, which LAMPa would oppose. Read more about the amendments here.

 

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Virginia

Virginia Interfaith Center for Public Policy (VICPP)

Kim Bobo, Executive Director

The Virginia Interfaith Center for Public Policy (VICPP) finally finished the 2022 General Assembly when the governor signed the budget bill in June. The budget included an additional $40 million for affordable housing that VICPP had advocated and a partially refundable state Earned Income Tax Credit (EITC) that will put more money into the hands of working Virginians.

This summer, VICPP is moving forward two of its priorities that had turned into study bills in order to be prepared for the next General Assembly. One is a bill to require health professionals to get trained in unconscious bias. The other is a bill to reduce the use of solitary confinement in Virginia’s prisons.

In addition to the policy work, this summer VICPP is organizing several activities to promote justice. On July 23, VICPP led a religious fact-finding delegation to learn about conditions in the Lawrenceville Correctional Facility, the state’s only for-profit prison. On July 30th, VICPP will host a Living Wage Certification Canvass Day to reach out to businesses about living wages (in Richmond, Harrisonburg, Alexandria and Charlottesville). On August 11, VICPP is organizing a religious delegation to meet with Dulles airport workers about the need for paid sick days and employer provided health care. Lutherans are invited to join any of these social justice events. Email Kim Bobo, Kim@virginiainterfaithcenter.org to get more information on any of the upcoming events.

 

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Washington

Faith Action Network (FAN) – fanwa.org

Elise DeGooyer, Director

Advocacy this summer has already included bills in Congress that will impact communities across our state, with an urgent need to prevent gun violence in the wake of too many mass shootings. We prayed and marched with local faith groups and Alliance for Gun Responsibility partners, remembering the victims and calling for action. We applaud the recent bipartisan gun legislation passed in Congress, while we know there will be more protections needed. We have also signed on to letters regarding federal housing legislation, immigration reform, the Child Tax Credit, and truth and reconciliation for survivors of Native American Boarding Schools.

Our FAN Governing Board and staff issued a statement in response to the Supreme Court Dobbs decision that will restrict access to abortion and reproductive healthcare across our nation. Also, a faith leader in our network, the Rev. Doug Avilesbernal of the Evergreen Association of American Baptist Churches, came to Washington, D.C. on the day of Bremerton v Kennedy arguments to speak out in front of the Supreme Court to uphold the separation of church and state in the case involving a Bremerton, Wash. football coach. We have much work to do to support the religious freedoms that we value as a multi-faith movement.

During the month of June, we were able to celebrate as well. FAN had a presence at the Spokane Pride march and festival, and many of our faith communities were visible in their local Pride events. Faith communities and community groups collaborated to celebrate Juneteenth in a big way for the first time as a federal holiday. We give thanks for the ability to celebrate love, inclusion, and freedom in the midst of the hard work we all do together!

from the ELCA advocacy office in Washington, D.C.
– The Rev. Amy E. Reumann, Senior Director, ELCA Witness in Society

Partial expanded content from Advocacy Connections: July/August 2022

AUGUSTA VICTORIA HOSPITAL FUNDING  |  BORDER ENCOUNTERS  |  SUPREME COURT ABORTION RULING  |  USE OF LANDMINES  |  BIPARTISAN GUN LEGISLATION

 

AUGUSTA VICTORIA HOSPITAL FUNDING: President Joe Biden visited Augusta Victoria Hospital (AVH) on July 15 as part of a two-day presidential visit to Israel and the Palestinian territories. While there, the president announced a $100 million multiyear commitment toward the East Jerusalem Hospital Network (EJHN), of which AVH is a member. Use the Action Alert from ELCA Peace Not Walls to urge support by members of Congress of the president’s commitment by voting to appropriate at least $100 million to support the work of AVH and other East Jerusalem hospitals.

Biden’s visit to the hospital was the first visit of a sitting U.S. president to East Jerusalem. In her thank you letter to the president for his visit, ELCA Presiding Bishop Elizabeth Eaton said that many “found our hope for peace with justice in the Holy Land bolstered by your visit last week in support of the East Jerusalem Hospital Network. AVH is the first and only hospital to provide radiation therapy for cancer patients in the Palestinian territories and the only medical facility in the West Bank offering pediatric kidney dialysis. AVH faces ongoing cash flow problems as a result of the inability of the Palestinian Authority to pay on a regular basis the fees for cancer patients it refers to the hospital.

 

BORDER ENCOUNTERS: The tragic deaths of 53 migrants abandoned in the trailer of a semi-truck in San Antonio, Texas on June 27 was decried in a statement, which included the ELCA Southwestern Texas Synod, as a painful example of what happens when migrants seek dangerous alternatives to migrate. The ELCA continues to advocate for a dignified and humane process at the border.

The public health order known as Title 42 has been in place since March 2020, sealing away a path for most people fleeing personal danger or persecution who arrive at the southern border to legally request asylum. The number of encounters with migrants at the U.S. southwest border has continued to be high and includes migrants from around the world. Our, a nation’s policy response can strengthen the economic resiliency of the nation and neighborhoods, keep families together, and generously respond to the needs of our neighbors.

 

SUPREME COURT ABORTION RULING: Following the Supreme Court decision in Dobbs v Jackson, which removes the federal protections previously provided by Roe v Wade, Bishop Eaton issued a pastoral message. Several ELCA affiliated state public policy offices are working with synods to monitor and update state legislation related to reproductive health.

Faith Action Network in Washington, for example, recommitted to advocating for equitable policies regarding reproductive health in their statement. Others, like Lutheran Advocacy Ministry in Pennsylvania (LAMPa) have been working closely with the synod bishops in the state to keep people informed. Bishops across Pennsylvania posted on Facebook, sharing Bishop Eaton’s statement and committing to working closely with LAMPa to monitor and advocate on state policy development as updates are available.

 

USE OF LANDMINES: The Biden administration announced changes to the U.S. Anti-Personnel Landmine policy, “joining the vast majority of countries around the world in committing to limit the use of anti-personnel landmines.” In January 2020, the Trump administration reversed 2014 policy by the Obama administration that had unequivocally banned U.S. production and acquisition of antipersonnel landmines.

ELCA advocacy is encouraged by changes and will continue to monitor developments. Reporting in June 2022 following a site visit in northern Ukraine described the impression by Lutheran World Federation visitors was described as: “Landmines, destroyed infrastructure, traumatized people.”

 

BIPARTISAN GUN LEGISLATION: President Biden signed the Bipartisan Safer Communities Act, a historic gun safety, mental health, and school safety bill. Our office issued an action alert in June encouraging Lutherans to urge passage of this bi-partisan compromise. The need for future gun safety advocacy remains.

The legislation passed by strong bipartisan majorities in both the U.S. Senate and House, and it is the first major federal gun safety law to pass Congress in nearly 26 years.

 

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OVERVIEW | SUPPLEMENTARY RESOURCES | MOMENT – CHILD TAX CREDIT  |  MOMENT – HOUSING | MOMENT – GUN VIOLENCE | MOMENT – ENERGY AND ENVIRONMENTAL JUSTICE | MOMENT – GENDER BASED VIOLENCE | MOMENT – ASYLUM AND IMMIGRATION | MOMENT – VOTING RIGHTS

 

By design and adapted to present realities, August Recess is a congressional tradition that brings heightened opportunities to reach out to your federal lawmakers where you – and they – live. U.S. representatives traditionally return to their home districts in this month to engage with their constituents. Town Halls and in-district meetings may be available to you in this period that create windows to raise your experiences, the experiences of your faith community, and policy concerns locally.

Start by locating your lawmaker’s Web presence (govtrack.us is one place to connect). Doing a little homework by looking around at the person’s top issues and sphere of influence can deepen any encounter. If a Town Hall is listed, it may be an open forum or a virtual experience. Virtual experiences may be more constrained in question-and-answer format, but any Town Hall can be a meaningful connection point.

Alternatively, instigate a local meeting. Prepare what you want to say, with pointers from resources below. A virtual visit can be a value-added creative moment to showcase placement of your ministry in the community, building relationships and future potentials. Offering a lawmaker a chance to speak or connect with fellow constituents after a worship service or event will increase the chance of their participation.

Advocacy resources to help you plan from ELCA Witness in Society include:

• August Recess Guide
• In-District Meetings
• Virtual Visits
• Your state public policy office ideas – connect using links in our locations map
• In-District Activity Form – If you meet with a lawmaker, please let us know so we can amplify that foundation and increase our shared impact.
• How Do I Approach Policymakers? (video in series with Discussion Starters)
• Thank you notes (among “God’s work. Our hands. Sunday” tools) – In an era when public service is often maligned and vocation to government service often disparaged, Lutherans can lean into our tradition of affirming public service.

Below find suggestions from our ELCA policy staff about issues that intersect with 2022 ELCA Federal Policy Priorities that are presently on the horizon. The question prompts may help you shape a timely way to use August Recess opportunities.

 

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THIS MOMENT IN TIME: Expand the Child Tax Credit

“Although those living in poverty are particularly visible in cities, their more hidden reality in suburban, small town, and rural areas can be just as painful. A greater proportion of people of color live in conditions of poverty. The poor are disproportionately women with their children. Systemic racism and sexism continue to be evident in the incidence of poverty.” – From ELCA social statement Sufficient Sustainable Livelihood for All (p. 12)

REMARKS

Expanded provisions of the Child Tax Credit (CTC), authorized in the American Rescue Plan Act, expired at the end of 2021. The CTC lifted millions of children in our nation out of poverty. Working families, many struggling to feed their children in the face of rising food costs and other essential needs like childcare and school supplies, experienced an economic cliff in January. Expanding monthly and fully refundable CTC creates greater stability for families, reductions in poverty and hardship, and improves children’s’ educational and health outcomes plus long-term earnings potential. All children stand to benefit from CTC expansion, but children from groups that have disproportionately high hunger rates will benefit most. Making the CTC permanent is one of the most effective ways to reach those trying to meet basic human needs with positive, wide-ranging childhood and family impacts.

QUESTIONS

1. Expanding the Child Tax Credit in the American Rescue Plan reached families in which food insecurity and hunger are widespread. Now that it expired, what are you doing to renew and make permanent this transformative policy that so effectively reduces hunger and poverty among our nation’s children?

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THIS MOMENT IN TIME: Ending the Housing Crisis

“’Sufficiency’ means adequate access to income and other resources that enable people to meet their basic needs, including nutrition, clothing, housing, health care, personal development, and participation in community with dignity. God has created a world of sufficiency for all, providing us daily and abundantly with all the necessities of life.” – From ELCA social statement Sufficient Sustainable Livelihood for All (p. 11)

REMARKS

The historic shortage of housing supply in the United States has become one of the main drivers of homelessness, wealth inequality and inflation. This moment in time has led to a crisis in demand for many congregations, faith-based shelters and ministries seeking to address poverty and end homelessness in our communities. To address the root cause of these structural challenges, Congress should invest in programs that help expand the supply of housing, eliminate barriers that disincentivize development and back proven models that house people facing homelessness.

Find out your local affordable housing stats at nlihc.org/state-housing-profiles for greater context when speaking with policy makers.

QUESTIONS

1. The cost of buying a new home for families continues to grow each year and has become one of the leading drivers of homelessness. What steps are you taking to expand the supply and access to affordable housing here in our district? (Add your local statistics to emphasize the local situation.)
2. What policies, if any, do you support that a) help increase home ownership and b) address the historic racial homeownership gaps still present in our communities?

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THIS MOMENT IN TIME: Gun Violence Prevention

“Violent crime and those who perpetuate it must be stopped. The challenge is to restrain violence in ways that effectively limit it, and that do not simply repay violence with more violence.” – From ELCA social message “Community Violence” (p. 6)

REMARKS

Congress and President Biden recently passed and signed into law the first major bi-partisan gun violence prevention law in nearly 30 years. It includes incentives for states to pass so-called red flag laws that allow groups to petition courts to remove weapons from people deemed a threat to themselves or others. It also strengthens background checks for persons 18-21 seeking to purchase guns. More must be done. There have been at least 281 mass shootings in the United States in 2022 according to the Gun Violence Archive, an online archive of gun violence incidents collected from over 7,500 law enforcement, media, government and commercial sources daily.

QUESTIONS

1. What are your next steps to reduce gun violence in our nation?
2. Already this year there have been 27 school shootings. What policies have you supported to make students safer?
3. Do you support a ban on military-grade assault weapons like the ones used in Buffalo, New York and Uvalde, Texas?

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THIS MOMENT IN TIME: Energy and Environmental Justice Measures

“Processes of environmental degradation feed on one another. Decisions affecting an immediate locale often affect the entire planet. The resulting damages to environmental systems are frightening…” – From the ELCA social statement Caring for Creation: Vision, Hope and Justice (p. 4)

REMARKS

Accelerating a transition to clean energy through investments in clean energy and environmental justice will decrease our dependence on fossil fuels, reduce pollution, combat climate change and protect human health as well as the wellbeing of God’s creation. To address the climate crisis, Congress needs to enact legislation that invests in clean energy. Currently, Congress is negotiating climate investment provisions as part of a larger reconciliation package.

QUESTIONS

1. Do you support climate investments as part of the reconciliation package currently being negotiated?
2. What policies do you support that help invest in clean energy and environmental justice?

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THIS MOMENT IN TIME: Preventing gender-based violence globally

“Governments, activists and experts have amply documented the wide-ranging and long-lasting destructive effects of this violence on victims and survivors, on family and friends, and on the whole human community. It creates not only personal suffering but also losses across the country—of peaceful communities, medical care costs and economic productivity. Gender-based violence is a public health and safety crisis.” – From the ELCA social message “Gender-based Violence” (p. 6)

REMARKS

Gender-based violence increases during conflict and humanitarian crises. For example, 1 in 5 refugees or internally displaced women have experienced sexual abuse. At this time when a record number of people are living in conflict or humanitarian situations, it is crucial to ensure that U.S. government programs aimed at preventing gender-based violence in these situations are resourced and working as efficiently as possible.

QUESTIONS

1. As a member of Congress, what can you do to help reduce gender-based violence among people living under humanitarian conditions around the world?
2. Do you support the Safe from the Start Act of 2021? If not, can you say why you oppose it? (be ready to describe the bill in brief)

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THIS MOMENT IN TIME: Generous U.S. Asylum and Immigration Policy

“We of the Evangelical Lutheran Church in America will advocate for just immigration policies, including fairness in visa regulations and in admitting and protecting refugees. We will work for policies that cause neither undue repercussions within immigrant communities nor bias against them.” – From ELCA social statement Freed in Christ: Race, Ethnicity, and Culture (pg. 7)

REMARKS

According to The U.N High Commissioner for Refugees, a record 100 million people have been forcibly displaced worldwide, a twelve percent increase in just one year. The grim milestone was passed as the war swept through Ukraine, and difficulties impacting people from Afghanistan to Venezuela were compounded by global economic hardship and deepening climate-change realities. Access to asylum is a pillar of a humane migration policy. Yet with present patchwork practice, people in the greatest need of protection will seek more dangerous, less visible ways through to safety and a better future.

In addition to having a humane migration system, we know that directing attention to factors driving migration and facilitating family reunification can more meaningfully address the reasons people flee their homes, thus reducing migration pressures. As another fundamental change, lawmakers have a chance at passing a pathway to earn citizenship for DACA recipients and others who have called the U.S. their home for many years. Immigrants with temporary status and no status like Dreamers, TPS-holders and migrant farm workers have called for permanent protections. Our nation’s policy response can strengthen the economic resiliency of our nation and neighborhoods, keep families together and generously respond to the needs of our neighbors.

QUESTIONS

1. With many countries beginning to ease protocols that severely restrict asylum access, which especially impact LGBTQIA+, Indigenous and Black migrants, what policies and funding, if any, are you supporting that will ensure that the U.S. restores asylum and strengthens refugee resettlement?
2. The US has a special interest in supporting individuals impacted by the withdrawal from Afghanistan, which saw around 70,000 arrive to the United States through a temporary mechanism called humanitarian parole. Many are well underway to rebuilding their lives, with the help of friends in communities like ours. With the understanding that congressional action will make a crucial difference in the next few months, will you support an Afghan Adjustment Act?
3. Do you support permanent protections for immigrants, like DACA-recipients, Dreamers, TPS-holders, migrant farm workers and others with deep ties to the United States? As a member of Congress, what is your plan to break through deadlock in Congress on these protections?

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THIS MOMENT IN TIME: Voting Rights

“The political health of our nation still suffers from the stain of antidemocratic exclusion. Efforts to restrict access to voting should be condemned and resisted.” From ELCA social message “Government and Civic Engagement in the United States: Discipleship in a Democracy” (p. 10)

REMARKS

The John Lewis Voting Rights Advancement Act would prevent discriminatory practices and rules in voting from being implemented in states and localities where discrimination is persistent and pervasive, protecting access to the vote for all eligible voters, regardless of race, color or membership in language minority groups. The bill would also restore voters’ ability to challenge discriminatory laws nationwide.

QUESTIONS

1. House members—Did you support the John Lewis Voting Rights Advancement Act that was passed by the House earlier this year? Why or why not?
2. Senate members—What are you doing to move the John Lewis Voting Rights Advancement Act in the Senate?

Issue 83 of Administration Matters

ELCA Churchwide Assembly Pre-event: “Embody the Word” Bible study sessions

In preparation for the 2022 ELCA Churchwide Assembly, ELCA members are encouraged to participate in a series of online Bible studies. Participants will explore the meaning of “embodiment,” from Luke 24, and get the chance to engage with the presenters. Sessions take place Sunday afternoons in July from 3 to 3:45 p.m. Central time, and they can be streamed live or on-demand in the Churchwide Assembly Playlist of  the ELCA YouTube channel. The presenters are:
• Rev. Jay Alanis (July 10).
• Sally Azar (July 17).
• Man-Hei Yip (July 24).
• Denise Rector (July 31).
Register for the live Bible study sessions.

Get a jump on your Portico Annual Enrollment

Health benefits are critically important to the ELCA’s rostered ministers and church staff. Want to help your organization select its 2023 health benefit option? Download Portico’s 2023 Annual Enrollment checklist and complete the two July tasks now. EmployerLink users will receive more enrollment-related information in August and September.

Prepare for “God’s work. Our hands.” Sunday with new resources

On Sunday, Sept. 11, congregations of the ELCA will join for “God’s work. Our hands.” Sunday, our dedicated day of service. As you explore opportunities to participate, visit ELCA.org/DayOfService for planning resources including a tool kit, worship material, videos, posters, social media graphics and a special hymn for the day. As we continue our tradition of service to our neighbor, we remember the words of Martin Luther: “Our faith is a living, busy, active, mighty thing.” Plan your day of service.

New mileage rate July through December 2022

The Internal Revenue Service announced an increase in the optional standard mileage rate for the final six months of 2022. Taxpayers may use the optional standard mileage rates to calculate the deductible costs of operating an automobile for business and certain other purposes. For the final six months of 2022, the standard mileage rate for business travel will be 62.5 cents per mile, up 4 cents from the rate effective at the start of the year. This new rate becomes effective July 1, 2022. The IRS provided legal guidance on the new rates in Announcement 2022-13, issued June 9, 2022.

Cyber liability insurance

Cyber insurance is a specialty insurance product intended to protect businesses from internet-based risks and, more generally, risks related to information technology infrastructure and activities. The cost of containing and repairing system damages, coupled with addressing customer fraud and damage claims, can cripple a small business. Insurance against cyberattacks can help a small business cover the resulting liability and damages. >More

Choose your payroll provider wisely

Outsourcing payroll services has become a common practice for small and large organizations. This helps them to reduce costs, follow all tax laws and obtain expert solutions to pay their employees accurately and on time. The Internal Revenue Service provides tips on how to choose a reliable and trustworthy payroll service. >More

See one another and share stories on important themes in our lives as people of faith in our communities – both as church and citizens. Bring your experience, new or seasoned, and your questions. Our Christian faith compels us to attend to the world through the lens of our relationship to God and to one another. Sometimes, we may echo the sentiment: The world’s so big and I’m so small. Yet there is much we can do act for greater justice, and we are far from alone.

Register today – and invite others!

The ELCA “is called to be a part of the ecumenical Church of Jesus Christ in the context in which God has placed it—a diverse, divided, and threatened global society on a beautiful, fragile planet” (from the ELCA social statement Church in Society: A Lutheran Perspective). Together, there is much we can do.

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Tue. Oct. 25 – Can Talking Politics Be Healthy?

Anxiety and passions that run high in election season don’t stop when we enter our church doors. Yet we can shift the tone, facing the heightened rhetoric with tools and faith-centered convictions that break through heightened rhetoric. We can and do foster civil relationships and dialogue that invites trust amid our differences and lead healthy community conversations on the common good.
Offered in conjunction with the ELCAvotes initiative.

Choose

• Day Session: 1 p.m. ET
  • REGISTRATION – https://bit.ly/ELCAadvocacycafe-day1025
• Evening Session: 8 p.m. ET
  • REGISTRATION – https://bit.ly/ELCAadvocacycafe-eve1025

 

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CONCLUDED: Tue. July 26 – August Recess

With the Tue. July 26 cafe exploring August Recess opportunities to start us out, drop by an Advocacy Cafe to hear from ELCA advocacy community leaders about timely topics on the last Tuesday of every month. Get to know staff, issues and one another!

CONCLUDED: Tue. Aug. 30 – Our Stories of Civic Engagement

There is no shortage of ways we and our congregations can and do get involved in civic engagement around the electoral process. As a church, we do not endorse a particular candidate, party or form of government or strive for a Christian one. Yet in Lutheran teaching, one way God works to preserve creation and build a more peaceful and just social order in a broken world is through government. Let’s have a positive impact!
Offered in conjunction with the ELCAvotes initiative.

 

CONCLUDED: Tue. Sept. 27 – Bringing Down Barriers to Voting

Being alert to barriers to voting and acting to guarantee that all citizens be able to exercise the right to vote can demonstrate our Christian faith as Lutherans and have value for our communities and country. The right to vote on an equal basis is a fundamental requirement for a just society, affirmed in ELCA social teaching. Let’s hear from one another about ways we remove barriers as individuals, congregations and in partnerships.
Offered in conjunction with the ELCAvotes initiative.

 Independence in Inches: A July 4th Reflection by Nathaniel Viets-Van lear

For the last four years, I’ve made the same walk on Fourth of July weekend. Each walk feeling as hot as any other before it. Shoes sticking to cracked Chicago concrete. Dots of melty black asphalt. Signs of streets deserving a little tender love, as my grandma called it.

 

These long walks on Douglas Boulevard in North Lawndale always have something to teach me about the past. In this all-Black neighborhood, it’s a street named after a white Illinois senator, slave owner and avid advocate for slavery. One of many dark legacies in a very American city.

 

For the last four summers, every July Fourth weekend I walked these streets. Because I am a youth worker. And the July Fourth weekend marks the final dress rehearsal for our youth-led community walks program. A youth job program of the organization My Block My Hood My City. A program that trains young people from the west side in how to tell the stories and history of their community. They lead myself and hundreds of guests through these same steps of North Lawndale civil rights history.

 

Each July Fourth weekend, walking past these iconic sites of old becomes a form of timeless therapy. A reminder of time shifting while the endemic remains all too similar.

 

A century-old funeral home. Formerly Jewish. Currently Black-owned. Agelessly busy during the summertime.

 

The corner store pharmacy. Providing affordable medicine for a class in need.

 

A former Jewish synagogue and then Baptist church. A building that became the center of Martin Luther King Jr.’s organizing during his time in Chicago. Stone Stars of David intermixed with stained-glass crosses. An eternal center of religion and activism.

 

It was here that MLK organized a movement against the relegation of blacks to slums and ghettos in the city. With gentrification and segregation as prevalent now as ever before, it’s a movement to which Chicagoans of today can certainly relate.

 

Independence Day comes and goes. But so much remains the same.

 

Yet each year I still cherish my time in this space especially. This annual walk through the aged stone temple building brings visceral images to the imagination. You can almost taste 60 years ago. MLK speaking to a packed crowd of Black folks. Sweating in that Chicago heat. Folks taking significant time and significant risk to be in radical community with one another. Many of them as young as the high schoolers I work with today.

 

I cherish that time in that space, because it’s in that nostalgia that you feel the weight of the movement.

 

On July 4, 1777, our American ancestors were still struggling as slaves.

On July 4, 1877, our ancestors were new freedmen struggling to survive.

And almost 100 years after that MLK was leading our struggle for civil rights.

 

That struggle is in the bones of Black folk. It is in our ancestral DNA.

 

And where will we be on Independence Day 2065? With God’s grace, I hope to live to see it. I hope to see it and smile, as my ancestors are today watching over me as I walk these same streets. Mere footsteps on the long path to justice. Inches closer on the road to freedom.

 

It’s the inches that I contemplate. And it’s for the inches I celebrate. Not with a burst like fireworks and loud sparks. More like a quiet flame. That same flame I see in the eyes of our young folk. Those passionate for justice. The ones who lead the way.

 

 

BIO:

Nathaniel identifies as a multiracial activist, youth social worker, facilitator and teaching artist. Born and raised in Chicago, Nathaniel currently serves as director of youth development for the organization My Block My Hood My City. He has served in various leadership roles within the ELCA, including the Lutheran Youth Organization, the Multicultural Advisory Committee, the MYLE planning committee, and GLOCAL. He served as a multicultural consultant for the ELCA  and crafted an anti-bias curriculum for the 2015 youth gathering. Nathaniel believes radical change can happen in communities with the right tools and investment.

by Kathryn M. Lohre

As Lutherans in North America, we have a remarkable opportunity to live out our Christian vocation in a multi-religious world. No matter where we live, the realities of religious diversity are not “out there,” but in our daily lives with our families, in our congregations, communities, and at work. Our ministries – whether as pastors, deacons, or lay people – are shaped by the religious diversity in our midst. The brand new “ELCA Guidelines for Ministry in a Multi-Religious World” provide a way for our ministries to also be shaped for our multi-religious context.

These new guidelines provide both general guidance, as well as recommendations for specific occasions, including prayer services, crisis and tragedy response, social ministries, pastoral care, weddings, funerals, religious rites and ceremonies, and engaging through inter-religious organizations. The guidelines are intentionally not one-size-fits-all templates. Instead, they assert that the foundation for effective inter-religious engagement is authentic relationships coupled with contextual considerations. What you will discover in this document are guideposts for how to weigh factors in light of our shared theological framework and policy commitments for inter-religious relations, consistent with our church’s three inter-religious declarations.*

You can read more about the development of these guidelines in the “Background” and “General Guidelines” sections of the document. Two noteworthy factors in the process were the input gleaned from a survey across the church that yielded the collective wisdom of more than 2,600 respondents, and the review several of our inter-religious partners provided on the penultimate draft. The ELCA is not new to inter-religious relations, and many of our pastors, deacons, and lay people are leading the way in asking bold questions and identifying best practices. The fact that we were able to receive and build upon this collective wisdom richly blessed this work.

Our inter-religious partners are able to hold up a mirror to reflect how they see us. In doing so, they can help us to see more clearly who we want to become, and even how we can continue to grow together. In his review Tarunjit Singh Butalia (Religions for Peace USA) affirmed the guidelines as, “an excellent and well-balanced document [that]…lays out the theological arguments up-front and then delves into the nuts and bolts.”

Other partners acknowledge the value of the document not only for Lutherans, but as a model for their own communities. Rabbi Burton Visotzky (Jewish Theological Seminary) wrote, “I cannot wait for it to be published so that I might share it widely as an example of “best practice” in inter-religious dialogue.” Feryal Salem (American Islamic College) added, “I am inspired to work with Muslim community leaders to think about how we might do something similar.”

We pray that these guidelines will be a blessing to you and to your neighbors of other religions and worldviews. Thank you to all of you who played a role in shaping them, and to all those who will utilize and share them with others.

*These guidelines were called for in “A Declaration of Inter-Religious Commitment: A Policy Statement of the Evangelical Lutheran Church in America” adopted by the Churchwide Assembly in 2019. They are consistent with the inter-religious policy of this church as expressed in “A Declaration of the ELCA to the Jewish Community” (1994), “A Declaration of Inter-Religious Commitment” (2019) and “A Declaration of the ELCA to the Muslim Community” (2022).

 

Kathryn Mary Lohre serves as Assistant to the Presiding Bishop and Executive for Ecumenical and Inter-Religious Relations & Theological Discernment for the ELCA

I was surprised as the next person when I received the Daughters of the American Revolution History Award my sophomore year of high school. I sure wasn’t one to memorize years of battles or know which general led which brigade into war. For me, the most interesting aspect of history has always been how people led their lives. What did their homes look like? What did they eat? How did they worship? What songs did they sing?

When I think back to history as it was taught to me in the 1960s and 1970s, I’ve come to realize that I learned incomplete stories. Many of my history classes were limited to dates, military campaigns, and the like. Most, if not all, historical figures were male. And white. And as much as I like the musical “1776,” it doesn’t tell the full story of what happened as our fledgling nation sought independence from Great Britain.

So much of what actually occurred in North America was not recorded or saved. What was recorded or saved was composed by the conquerors (mostly white men). How refreshing that finally, we are learning more of the truth. We are learning what occurred from the moment Europeans landed here and brought with them enslaved people from Africa. (See the 1619 Project, for example) We are learning about forced sterilizations of Indigenous sisters and the horrible ways in which they and their brothers were forced into boarding schools, stripped of their traditions, and subjected to violence. (See Reclaiming Native Truth, for example)

No, we are not responsible for these and other historical acts. But we are responsible for what we do with the knowledge of those acts here and now in the 21st century. We are responsible for learning as much as we can and for working to change systems that unfairly advantage some and discriminate against others. Our organization, through the churchwide executive board, has committed itself to undergird our mission and ministry with three anti-racism foci: awareness-raising, accompaniment, and advocacy. The work is all ours to share, in congregational units, in synodical organizations, and in the churchwide women’s organization.

So, on this Independence Day, I encourage us all to spend some time relearning our shared history. Take time to read through five reflections written by Women of the ELCA participants as part of a study of the ELCA Declaration to People of African Descent. Review the Repudiation of the Doctrine of Discovery, adopted by both the ELCA (in 2016) and affirmed by Women of the ELCA (in 2017). It’s a start. This is a marathon, not a sprint. We need to do the important work individually and working together. In that way, all of God’s people can love and be loved, as Jesus teaches us.

 

Bio: Linda Post Bushkofsky is executive director of Women of the ELCA.

 

When war came to Ukraine and desperate people began streaming across the international borders in the frigid days of late winter and early spring, the Rev. Miroslav Mató knew he and the members of his parish would be called upon to help. 

Located in Gerlachov, a small village in Slovakia about 200 miles from the Ukrainian border, Rev. Mató and his wife, Rev. Jana Matóva, prepared to offer refuge.

“Our congregation has three buildings that were used for summer camps for youth,” he explained. “We decided to provide these as houses for refugees … We had almost 100 refugees traveling through our congregation in a few days, and 41 of them are staying for a longer term, saying they are wanting to stay here until the war is over.”

The outpouring of generosity from parishioners has been nothing short of miraculous, Rev. Mató said, with people helping refugees from Ukraine find jobs, enroll children in school and access medical care. 

“In these two months, I could see more miracles than in all my life,” he said. “People were helping, they opened their hearts to help, and I could see more and more love than I ever have before.” 

The chance to offer refuge to neighbors in need, he told his parishioners, was an opportunity to put their faith into practice. 

“I can see a lot of God’s love in this situation,” he said.  “As I preached in my sermon [at the beginning of the war], we can now in practice show what we have studied and learned theoretically, we have an opportunity to show it in real life. God is helping us and when we are at the end of our strength, He has always answered our prayers.”

Another Lutheran pastor in Slovakia, the Rev. Michal Belanji, recalls immigrating from Serbia with his parents as a teen, to escape the war that tore apart his home country in the 1990s. The church was there for his family in their time of need, he said. Today, his church in Janoskov is hosting 38 refugees from Ukraine. 

“We help because we were helped,” he said. “It’s the reason why we are here.” 

All over the region, Lutherans have opened their hearts, homes, churches and communities to people fleeing the war in Ukraine. According to data from the United Nations High Commission on Refugees (UNHCR), as of June 21, approximately 2.8 million of the 8 million people who fled at the start of the war are still in neighboring countries. Others have either moved on to other countries or returned home to Ukraine. Poland is currently hosting 1.2 million of those refugees; Slovakia 79,000 and Hungary 25,000. 

 

A Lutheran Legacy

The Lutheran legacy of welcome goes back a long way.  

“When the Lutheran World Federation was established 75 years ago, in the whole of Europe there was a refugee crisis after World War II,” explained the Rev. Tamás Fabiny, presiding bishop of the Evangelical Lutheran Church in Hungary (ELCH). “People had to leave their country and go to a different place. So that is already part of our identity … to be a Lutheran is to welcome refugees.”

Lutherans in the U.S. established a ministry of welcome in the era of World War II, Lutheran Immigration and Refugee Service (LIRS), founded in 1939. LIRS resettled more than 30,000 refugees from Germany and elsewhere in Europe in the aftermath of the war, and has since assisted more than 500,000 refugees from all over the world to rebuild their lives in the U.S.

While the current situation in Ukraine is creating the largest refugee crisis in Europe since World War II, other conflicts over the years have also led people to seek refuge and provided opportunities for the church to live out its ministry of welcome. An attempted Hungarian uprising against communism in 1956 led nearly 300,000 people to leave the country, Fabiny said, and many of those people built new lives in Austria, Germany, and even the United States thanks to the welcome of Lutherans. 

“I had the opportunity to visit several of these Lutheran communities,” he said, and “people told me how wonderful it was that they were received by families who gave them shelter, helped them find a job, or the church was opened for them. So we know what it is to be a displaced person because hundreds of thousands of people left Hungary in ‘56.”

The end of the Cold War and the Romanian revolution in 1989 also brought refugees to Hungary, he said, as did the Balkan war in the early 1990s, and the civil war in Syria in 2015. When he put out a video statement in support of welcoming refugees, as part of a 2017 UNHCR campaign, however, he received a great deal of backlash for his message. The political climate in Hungary had become more hostile toward refugees, he said, and his message of welcome was not well received by the general public. 

But part of his role as a church leader, he says, is to speak out against injustice, following in the footsteps of Dietrich Bonhoeffer. It is important for the church not only to act in service to our neighbors, he says, but also to pray and reflect on our calling as Christians to work for peace and serve our neighbors. 

“We have to reflect theologically on war and peace,” he says. “We had to learn from the Nazi time when many churches were supporting Hitler theologically. There were just a few, like Bonhoeffer, who criticized [Hitler]. I think it is very important for us as a church to have prayers, of course, and also theological reflection. Action should come after that.”

 

Emily Sollie is a freelance writer, editor and communications consultant. She lives in Washington, D.C. with her husband and 4-year old son, and is a member of Lutheran Church of the Reformation. 

My Freedom Day as a Female, Black and Queer Pastor

 

To be a female, Black and gay pastor on “Freedom Day” necessitates a certain amount of introspection, for my relationship with the church has long been a queer dance whose steps I don’t often apprehend.

 

Galatians 3:28 says: “There is no longer Jew or Greek, there is no longer slave or free, there is no longer male and female; for all of you are one in Christ Jesus.” Yet this oneness has been elusive in the ELCA and elsewhere, has it not?

 

There are still churches in the ELCA that won’t hire a female pastor. If hired, we are required to perform femininity in a way that is acceptable to the congregation. Dress like a woman, but don’t be too sexy. Be a strong leader, but never too emotional. Love the children of our church, but don’t spend too much time with your own.

 

There are churches in the ELCA that won’t hire a person of color — full stop. For those that do, we are often required to perform race in a way that is “nonthreatening” to the community. Be a dynamic speaker, but don’t be too loud. We know that you are Black, but don’t be too proud. And for the love of God, don’t talk about race or white privilege — it makes people uncomfortable. After all, we’re all the same ….

 

Finally, we know there are churches in the ELCA that won’t hire a queer person. If they do, we are required to perform our queerness in ways that do nothing to change the community. Don’t talk about being gay. Don’t teach our children “that way of life.” Don’t do anything that would cause our church shame in the community.

 

So, to recap, it’s OK to be female, Black and queer in the ELCA as long as it does not make the 97% European-American demographic of our denomination uncomfortable in any way. I call Bullshit.

 

Juneteenth is Freedom Day. June is Pride Month. And every single day approximately half of humans are female. Many have said that “none are free until all are free.” When God said that we “are one in Christ Jesus,” it was not an invitation to be all the same. It was an invitation to truly embrace our diversity and to become the beloved community for which Jesus died and the Holy Spirit longs.

 

Beloveds, what would it look like for us to truly value one another’s diversity and to celebrate one another’s cultures, experiences and way of life? How might our churches be transformed if we practiced radical hospitality, welcoming all just as we would Christ Jesus? What would happen if we followed the Holy Spirit outside of the four walls of our buildings and into the community to experience life with the neighbors God has given us?

 

Might we learn to dance together? Might the Holy Spirit lead our steps — both in joy and sorrow, lament and justice-seeking? Would she blow among us, compelling us to insist boldly on peace with justice for all of her children? How might she guide us to stop performing “welcome” and to actually be welcoming for the sake of Christ?

 

John 8:36 says: “So if the Son makes you free, you will be free indeed.” Since Christ has made us all free, let us stop shackling one another and walk in the light of freedom as one.

 

Bio:

The Rev. Dr. Yolanda Denson-Byers hails from St. Louis, Mo. She earned a Bachelor of Arts degree from Wesleyan University, Middletown, Conn., in religion and African American studies. Her Master of Divinity is from Harvard University, Cambridge, Mass., with a specialty in worship, preaching, education, and pastoral care and counseling. Her Doctor of Ministry is in the field of congregational mission and leadership from Luther Seminary in St. Paul, Minn.

Pastor Yolanda is a missional leader, with a heart for social justice issues, who has, for the last 23 years, been exercising her gifts through the vocations of pastor, evangelist, campus minister, hospice chaplain and bereavement counselor. In addition, she is very proud of her ministry as a wife and mother. Pastor Yolanda enjoys reading, writing, camping and anything pertaining to a warm climate with a saltwater beach!