ELCA Blogs

There is no Faith Lens for January 1. Instead, a collage of images, thoughts, and texts on which to reflect during the week after Christmas Day:

“Freedom isn’t free.” (Bumpersticker for a charity serving wounded veterans)

“At the end of last year [2021], more than 450 million children – or one in six – were living in a conflict zone, the highest number in 20 years. A record 36,5 million children were displaced from their homes as a result of conflict, violence and other crises.” (United Nations Report)

“When Herod saw that he had been tricked by the wise men, he was infuriated, and he sent and killed all the children in and around Bethlehem who were two years old or under, according to the time that he had learned from the wise men.Then was fulfilled what had been spoken through the prophet Jeremiah:
‘A voice was heard in Ramah,
wailing and loud lamentation,
Rachel weeping for her children;
she refused to be consoled, because they are no more.’”
–(Appointed lesson for the Commemoration of the Holy Innocents)–

“The light shines in the darkness and the darkness has not overcome it.”

By Emily Sollie

Lenny stands next to the bank of the Rio Grande/Rio Bravo. He can see the U.S. from where he stands in Ciudad Juárez, Mexico, but he can’t get there. As a Venezuelan, he is not allowed to enter the country due to the controversial Title 42 policy, an emergency public-health measure enacted during the pandemic that was later expanded to include Venezuelans. A former soldier in the Venezuelan armed forces, he decided to leave his home country looking for greater opportunities. Now he squeaks by with odd jobs – unable to finish his journey to America, unable to go home, and uncertain what the future holds. A federal district court in Washington D.C. recently vacated the Title 42 order for violating U.S. law; it was scheduled to end on December 21, pending an appeal to the U.S. Supreme Court. A decision is imminent, which could mean more delays.

A river cuts the foreground, while a line of people gathers in front of an opening in the bridge.

Photo credit: Emily Sollie

Just across the river in El Paso, Maria, from El Salvador, sits on the sofa in a respite shelter for migrants. She rubs her pregnant belly as she gazes at the Christmas tree the shelter staff and guests have decorated, an attempt at fostering holiday cheer. “May I pray for you?” asks Rev. Rose Mary Sánchez-Guzmán, pastor of Iglesia Luterana Cristo Rey in El Paso. They are at 30-bed short-term shelter for migrant families. Her congregation serves migrants on the weekdays. The young woman nods, and the pastor puts a hand on her shoulder and whispers a prayer in Spanish.

I met Lenny and Maria on a visit to El Paso and Ciudad Juarez earlier this month with AMMPARO colleagues. We were there just days before a high number of asylum-seekers began crossing the Mexico-US border, many aiming to turn themselves in to border officials on the other side. This has made national headlines. Their arrival has created a humanitarian emergency within the city, as officials scramble to accommodate thousands more people than city shelters have capacity to house.

Now, back in my comfortable home in Washington D.C. and preparing for Christmas with my family, I find myself thinking of them and the thousands of others like them, for whom this season is perhaps less joyful, filled with uncertainty for the future. I think of the words Pastor Rose Mary preached, the morning before she prayed with Maria:

“We need to be guided with God’s wisdom and love so we can give hope to the world … we are His instruments here on Earth. I am thankful to God for this church – for giving hospitality to the stranger.”

The pastor’s eyes teared up as she recalled a tragedy in her own family.

“If you just focus on your own problems,” she said, “you will drown. I know. I’ve been there. But when you focus on praising God and helping others, your soul starts to heal.”

We are called to welcome the stranger. We are called to give hospitality to refugees and immigrants. We are called to see the face of God in the faces of our brothers and sisters in need.

As I prepare for the festivities with my family, I reflect on this calling and I also pray. I pray for migrants and refugees and all those seeking safety, shelter, and opportunity. I pray for Pastor Rose Mary and Cristo Rey, and all who welcome the stranger. I pray for our elected and appointed officials, who make policy decisions that affect the lives of millions.

I pray for Maria – that her child, like one born in a manger long ago and far away, will be delivered safely, will be healthy, and will have a warm place to call home.

Emily Sollie is an Interpretation Associate for the ELCA. She accompanied the ELCA AMMPARO staff on a week-long trip to U.S.-Mexico Border that included visits to multiple ELCA synods and congregations accompanying migrants, like Iglesia Luterana Cristo Rey. The names of the two individuals in this reflection have been altered to protect their identity.

You can support AMMPARO, working with our companion churches and partners, to accompany migrant families and individuals by donating to the ELCA and dedicating your gift to “AMMPARO.” You can access that form here.

The following article was originally published by Church Anew* and is shared on the EIR Perspectives blog with the permission of the author. The original article can be found at here.

By Dr. Michael J. Chan

This article will introduce readers to a newly-published resource titled, “Preaching and Teaching with Love and Respect for the Jewish People.” This publication is a product of the ELCA’s Consultative Panel on Lutheran-Jewish Relations and was written under the leadership of Dr. Peter Pettit. The title of this new resource echoes the ELCA’s 1994 “A Declaration of the Evangelical Lutheran Church in America to the Jewish Community,” which names an “urgent desire to live out our faith in Jesus Christ with love and respect for the Jewish people.” I was but one contributor to this important work. What follows is my own sense of this document’s significance, goals, and contents. I’ll begin with some reflections on why it is needed in 2022.

Significance in 2022

In measurable ways, Christian-Jewish relations have improved—whether one thinks in terms of public denominational statements, interfaith collaboration, or deeper attention to Jewish sources in Christian circles. And yet corrosive (and often subtle) currents continue to flow through Christian communities of all theological and ideological stripes. Anti-Jewish attitudes and practices are not unique to the political left or right. They are Christian problems with deep historical roots in some of our most cherished understandings of God.

None of this is surprising. Christianity has many dark and disturbing chapters in its history. In far too many cases, those chapters have involved the Christian mistreatment of Jewish neighbors. Lutherans have a particular stake in this conversation, since our namesake (Martin Luther) represented Jews in profoundly disturbing ways, even calling for rulers to adopt explicitly violent policies. (1)

Concern for the impact of Christian theology on Jewish lives remains of critical importance in contemporary America. The FBI gathers data on hate crimes, which are defined as “a committed criminal offense which is motivated, in whole or in part, by the offender’s bias(es) against a: race, religion, disability, sexual orientation, ethnicity, gender, gender identity.” The data are unambiguous: Jews remain at risk in America today. In fact, of all the religious groups the FBI tracks, Jews are the most at-risk religious group in America. According to the 2020 report, there were 683 anti-Jewish incidents (a 28% drop since 2019), 110 anti-Muslim incidents (a 38% drop since 2019), 15 anti-Buddhist incidents (increase of 200%), and 89 anti-Sikh incidents (82% increase). The Anti-Defamation League also does a yearly audit of anti-Jewish incidents. In 2020, they reported 2,024. The numbers tell a shocking story: The Jewish community bears the brunt of anti-religious hatred in America.

Given these contemporary realities, I was eager to accept an invitation from Dr. Pettit to contribute to “Preaching and Teaching with Love and Respect for Our Jewish Neighbors.” His vision for this project and his resolve to see it to its conclusion animated the writing team’s work at every juncture.

Audience and Usage

As the title indicates, this guide is for anyone in the church who has a teaching or preaching role. At first glance, that might seem too narrowly construed. But it all depends on how one defines preaching and teaching. As I see it, this guide was written for anyone involved in the church’s public witness to the gospel of Jesus Christ.

With this definition in mind, the audience for this guide includes everyone from pastors to digital content creators, from youth leaders to musicians, and from confirmation teachers to adult education facilitators. Regarding content creators, it is especially important to note the significant role played by visual media in the perpetuation of anti-Jewish concepts and sentiments. This observation was true in the period of the Reformation and remains true today. Anyone charged with the task of teaching children (camp counselors, youth workers, teachers) would benefit from this guide, since many of the most problematic anti-Jewish ideas creep in (often unintentionally) when we are very young.

The guide itself can be used in a variety of ways and contexts. As a starting point, it is divided into ten major sections (more on this below), making the document easy to adapt into a curriculum, whether in the context of individual or group-based study. Given the abundance of bibliographic references, the guide can also serve as an entry point into the larger world of Jewish-Christian dialogue. With the slow rise of Jewish-Christian dialogue, an abundance of resources now exist that can help a person navigate both the joys and complexities of this important conversation. And finally, the guide could easily provide scaffolding for a sermon or teaching series. Many other options exist, but these can at least serve as a starting point.

Content and Organization

The guide is structured around 10 topic areas. The first six emerge out of Scripture itself and include the following:

Prophetic language
Pharisees, scribes, priests and Jewish elders
Jesus and the Jewish law in the Gospels
The historical settings of the Gospels
Paul among Jews and Gentiles — and later readings of Paul
Judaisms of the first century and 21st century.

The final four pay attention to key theological categories that have a special place within Christian (and especially Lutheran) theology and liturgy:

Law and gospel; promise and fulfillment
Where sin divides (Luther’s notion of sinner/saint)
The old/new rhetoric of the Letter to the Hebrews
Misleading lectionary dynamics.

Each of these topics is covered in a mini-essay (typically just a few pages long), which begins with a section we title, “Problematic” and “Better.” Here we describe problematic ways the topic of choice has been engaged in the church, followed by a proposal for a better way forward.

Regular call-out boxes draw attention to key biblical texts, practical insights, and other notable facts. Each essay is intended to be theologically rich and eminently practical.

A Handful of Hopes

As a scholar and teacher of the Old Testament, I take great delight in introducing Christians to the fascinating world of early Judaism. This is, quite literally, the matrix of Jesus’ own religious and cultural identity. But more is at stake than mere historical curiosity. Christian love and respect for Jewish people is not simply grounded in the fact that Jews are human beings who bear the image of God—they certainly are, as are all humans. The Jewish people bear an additional mark of dignity: they are a covenant people whose members are the recipients of unbroken divine promises. Jesus’ life, death, and resurrection do nothing to alter this. When Christians deny the covenant status of the Jewish people, they undermine the very foundations of Christian hope. Anti-Jewish theology is anti-Christian theology. My first hope is that this guide will encourage a similar conviction among its readers.

I am regularly troubled by how effortlessly we, as Christians, slip into anti-Jewish ways of interpreting the Bible and especially the person and work of Jesus. My second hope is that readers of this guide will develop a deeper awareness of how anti-Jewish currents are still very much at work in Christian churches today—and probably also in their teaching, preaching, and theology.

Finally, I hope this guide will inspire interfaith cooperation. Jewish people are often members of our communities. Jewish children play on soccer teams, participate in 4-H, and make music in the school band. Jewish adults run for local office, manage local businesses, and donate to important causes. It’s one thing to speak more accurately and generatively about Jesus’ Jewish heritage and quite another thing to see Jewish people as important partners in the making of a more fruitful and trustworthy world. Working toward the latter will require Christians first to examine how their own theological tradition works against just such a future.

Footnotes:

(1) Gritsch, Eric, Martin Luther’s Anti-Semitism: Against His Better Judgment (Grand Rapids, Mich: Eerdmans, 2012).

*Church Anew is dedicated to igniting faithful imagination and sustaining inspired innovation by offering transformative learning opportunities for church leaders and faithful people.

As an ecumenical and inclusive ministry of St. Andrew Lutheran Church, the content of each Church Anew blog represents the voice of the individual writer and does not necessarily reflect the position of Church Anew or St. Andrew Lutheran Church on any specific topic.

Dr. Michael J. Chan is the Executive Director of the Center for Faith and Work at Concordia College, Moorhead, Minnesota and serves on the ELCA Consultative Panel on Lutheran-Jewish Relations.

Brenda N. Henry, Carnegie, PA

Warm-up Questions

Holidays are often seen as a time for merriment and happiness. However, not everyone is experiencing those feelings. What are some other emotions that you are/can experience during this Christmas season (i.e. frustration, sadness, loneliness)?
What are some resources that are available (in your school, in your church, in your community) to help with these feelings?

When Christmas Feels Blue

On Tuesday, December 13^th, 2022, Stephen “tWitch” Boss – a dancer, musician, and DJ – died at the age of 40, from a self-inflected gunshot wound – suicide.

The consistent theme in the news reports and social media posts is shock. tWitch seemed to have everything going right for him. He had a good career. He was married with three children. He and his wife had just celebrated their ninth anniversary three days before. The reports all described him as happy, full of light, a generous and caring person. So why did he take his life? His family and friends said he was his usual self in the days leading up to his death. The only indication that perhaps something was amiss came from his wife on the day he died. She contacted the police with concerns that tWitch was missing and his most recent behavior was unusual. He was later found dead in a hotel room.

This story caught me off guard. It is hard enough to process news reports of senseless shootings in schools, grocery stores, and nightclubs. Learning that someone was experiencing so much pain that death seemed to be the only answer is heartbreaking.

Though the news is filled with speculation, we will never know the true reason why Stephen took his life. Stephen’s suicide is certainly a reminder that not everyone who looks well is doing well. Even in this seasons of Advent and Christmas, there are those whose loneliness, grief, depression, and vulnerability lead them to thoughts of suicide. Unfortunately, some people are successful. We do not learn until too late the extent of their pain.

Discussion Questions

Do you know of someone who died because of suicide? How did you learn? What kind of help did you get to deal with this loss?
Are there others whom you are missing this Christmas? What are some of the ways that you can remember how important they are to you?
Do you have a safe person(s) to share your feelings with?

Nativity of Our Lord

Isaiah 62:6-12

Titus 3:4-7

Luke 2:1-20

(Text links are to Oremus Bible Browser. Oremus Bible Browser is not affiliated with or supported by the Evangelical Lutheran Church in America. You can find the calendar of readings for Year C at Lectionary Readings.)

For lectionary humor and insight, check the weekly comic Agnus Day.

Gospel Reflection

The birth of the baby Jesus is good news. It is a proclamation of “great joy for all the people: to you is born this day in the city of David a Savior, who is the Messiah, the Lord.” At least these are the words we find in the gospel of Luke. The angel informs the shepherds that the promised Messiah, the long-awaited Savior, is here. And in keeping with this good news, there is singing and praising by the multitude of the heavenly host. Another translation: a heavenly choir starts singing.

It is no wonder that many interpret Christmas as a time for merriment and cheers. All around me the stores are filled with glitter, bright garlands, and red bows. And of course, Christmas lights adorn houses, buildings, and streets. The “more the merrier” seems to be the emphasis. However, not all experience this merriment. The story of tWitch is a sobering reminder.

Our scripture passage also points to more than merriment. The first part of the angel’s proclamation begins with “Do not be afraid.” These words come before the proclamation of great joy. Why is that? Luke tells us that upon seeing the angel, the shepherds are terrified. So before the shepherds can receive the good news message, the angel first attends to the shepherds’ feelings.

Sometimes our feelings are not readily noticeable. When Mary first encounters the angel Luke tells us she was perplexed. (Luke 1:29) Matthew’s account suggests that Joseph kept his thoughts to himself about her pregnancy to protect her. (Matthew 1:19) Again, the angel attends to their feelings. “Do not be afraid” the angel tells Mary when she learns she is to be the mother of Jesus. (Luke 1:30) “Do not be afraid” are the angel’s words to Joseph when he learns she is pregnant and it is not his child. (Matthew 1:20) “Do not be afraid” are words of assurance that all will be well. God speaks this hope-filled message to us as we wait expectantly. It does not dismiss difficulty; it offers a way to move through the fear. Together.

The birth of Jesus takes unlikely people and brings them together. At the birth of Jesus, two groups of people meet each other and share in a life-changing moment – belonging and togetherness. They are not expected to respond in the same way. The shepherds came to verify the truth of the angel’s message. Mary would both treasure and ponder what she heard. And yet, they experience this moment together.

We too are invited to remember the hope-filled message of Jesus’s birth. Christmas is a reminder of the togetherness Jesus offers us. Wherever we are, whatever our situation, however we are feeling–we are not alone. With that, we return to the angel’s proclamation of “good news and great joy for all people: to you [individually and collectively] is born this day in the city of David a Savior, who is the Messiah, the Lord.” We are never alone!

Discussion Questions

Do you sometimes feel alone, as if no one understands or gets you? What have you done or can you do to remind you that you are not alone?
How can you help someone not feel alone this Christmas?
How might the Christmas story in Luke bring hope to those who are feeling blue during this holiday season?

Activity Suggestions

What are some of the resources in your community to help care for others who may be alone or feel alone? Can you put together a list and share it with a friend?
Remembering that not everyone who looks okay is okay, can you identify three (or more) people with whom you can share a kind word (i.e a card, text) that lets them know that they are not alone? How can you make this a part of your Christmas tradition?
Some communities share in a tradition known as Blue Christmas or the Longest Night. If your community does not, research what it is and see how you may include it as part of your Christmas tradition. If your community does engage in this tradition, what is something new you can learn about this tradition.

Closing Prayer

Gracious loving God, the angel proclaims the birth of Jesus as good news for all people. No longer are we alone, for Jesus is with us. The choir of angels rejoice in this togetherness as they sing praises. The shepherds share this togetherness as they tell everyone what they learned. Grant us the grace to live this togetherness as we learn to listen to each other and share in our moments – be it sadness, confusion, hurt or joy. And may we hold onto God’s promise we are never alone. In Jesus’ name we pray. Amen.

By Kayla Zopfi, ELCA Hunger Advocacy Fellow[about the author]

“When we talk to someone who shares the same Christian faith, but has a different set of political beliefs or convictions, it can be uncomfortable, or frustrating, and sometimes even scary. As members of the ELCA, we believe that we can have different political opinions but be of the same faith,” asserts Presiding Bishop Elizabeth Eaton in her November 2, 2022 video addressing Christian Nationalism.

Bringing people together because of, rather than despite, political differences has been a successful value nurtured in many congregations and synods, as well as by us as individuals. “It feels like progress is being made, like seeds are being planted,” said Marilyn Berberich, a leader with the Interfaith Center of Greater Philadelphia, after trying Braver Angels tools that help facilitate depolarizing conversations. “It made me realize how much I assumed about others,” she reflected, which prompted her to volunteer as a “Red leader” in the parlance of the organization.

As the United States continues to grapple with accelerating polarization, and the ELCA navigates being a multipartisan denomination, we can play a role in coming together to create spaces that center us in our common identity as followers of Christ, and build up our resistance to that which may divide us.

Sharing stories based on important themes and experiences from within our faith communities, an ELCA Advocacy Cafe took on the question, “Can Talking Politics Be Healthy”. Silas Kulkarni, ELCA Director of Strategy and Advocacy and former Senior Fellow and Chief of Staff for the Braver Angels Debate and Public Discourse Program, brought together diverse presenters to help envision the role that every individual can play in the work of depolarization.

“We need reconcilers,” stated the Rt. Rev. Mark Beckwith, Episcopal Diocese of Newark bishop, during Advocacy Cafe. Centered in Matthew 5, Bishop Beckwith said healthy conversations across divides are important “not to move people from one side to another, but to find common ground” and “honor the differences we have.

Local, faith-centered approaches to having healthy conversations across divides were described by participants. Some tools from Braver Angels include:

“Many congregations already face enough friction in their life together without looking for more, particularly in the fraught arenas of public policy and politics,” wrote the Rev. Amy Reumann, Senior Director, ELCA Witness in Society, in The Forgotten Luther: Reclaiming the Social-Economic Dimension of the Reformation. “As the essays in this volume show, Luther lived and taught a living and lively faith that inspires and enables us to respond to God’s grace by moving us from our private lives into the public square for the well-being of our neighbor.”

I’m drawn to the prayer of St. Francis of Assisi: “Lord make me an instrument of your peace.” Depolarization is hard and holy work. Consider joining, or even creating, these conversation spaces in your community.

ABOUT THE AUTHOR:

Kayla Zopfi(she/they) is a Hunger Advocacy Fellow with the ELCA Witness in Society team, passionate about the intersection of faith and the policy. Zopfi is a 2021 graduate of Concordia College, Moorhead, where they studied Religion, Political Science, and Interfaith Studies.

Following are updates shared from submissions of the Lutheran Office for World Community and state public policy offices (sppos) in the ELCA Advocacy Network this month. Full list and map of sppos available.

Lutheran Office for World Community (LOWC), United Nations, New York, N.Y. – ELCA.org/lowc

Christine Mangale, Director

World AIDS Day 2022

This year, World AIDS Day 2022 was marked under the theme Equalize, a call on global leaders and all peoples of goodwill to recognize and address inequalities holding back progress in ending aids. It is critical to equalize access to essential HIV services particularly for children and key populations and their partners.
On Thursday, Dec. 1, 2022, an interfaith World AIDS Day service was held under the theme: “The impact of HIV among the marginalized within the marginalized.” Planning partners of the service included leadership from the U.S. Faith & AIDS Coalition, Samuel DeWitt Proctor Conference, HIV Vaccine Trials Network, and the Lutheran Office for World Community.
Ensuring that all people living with HIV have access to HIV treatment, testing and prevention services must continue to be the focus of our HIV and AIDS ministries both in the U.S. and abroad. We encourage Lutherans everywhere to support efforts by governments, churches and other partners to provide resources towards testing, treatment, care and prevention services.
We call upon President Biden and Congress to increase funding to PEPFAR; the Global Fund to fight AIDS, Tuberculosis and Malaria; and domestic programs that provide preventive care and treatment in the United States. We also urge U.N. member states to reform laws, policies and practices to tackle the stigma and exclusion faced by people living with HIV and by key and marginalized populations, and to support the proposed target of ending the epidemics of AIDS, tuberculosis and malaria as articulated in the United Nations 2030 Agenda for Sustainable Development.

California

Lutheran Office of Public Policy – California (LOPP-CA) – lutheranpublicpolicyca.org

Regina Banks, Director

With the start of December, new and returning California legislators were in Sacramento on December 5th to be sworn in. This new legislature is the most diverse in California history, seeing record numbers of women and LGBTQIA+ people elected. Of note, a few races remain too close to call, and the deadline to certify results is not until December 16th.

Additionally, a special session in the legislature was opened to discuss a proposal headed by Governor Newsom that would place a cap on the profit margin of oil companies and fine companies that exceed the limit. The stated goal of this proposal is to prevent price-gouging by oil companies, as California has seen vastly higher gasoline prices for consumers than other states. More details have yet to be flushed out in this proposal, however, including whether any fines will be considered a tax and whether California residents will receive any compensation from such fines.

For a look at the California ballot proposition results from the midterm elections, and to compare the results to what our Policy Council recommended, check out our updated voter guide here.

Colorado

Lutheran Advocacy Ministry Colorado (LAM-CO) – lam-co.org

Peter Severson, Director

PREPARING FOR SESSION: The Colorado General Assembly will return on Monday, January 9, 2023. Policy advocates across the state are preparing for the beginning of session, which may feature significant bills to address housing supply, the cost of living, disaster preparedness, gun violence, and other critical issues facing Colorado. Lutheran Advocacy will be there from opening gavel to close, and we invite you to join us in lifting our voices for the sake of critical issues affecting our neighbors. Learn more at www.lam-co.org

New Mexico

Lutheran Advocacy Ministry New Mexico (LAM-NM) – lutheranadvocacynm.org

Kurt Rager, Director

A long-standing annual event for Lutheran Advocacy Ministry – New Mexico(LAM-NM) has been its annual Fall Advocacy Conference. The event is highlighted by keynote speakers connected to key policy areas focused on by LAM-NM, and offers various workshops on topics such as how to advocate on priority issues with state legislators. The Covid pandemic caused a two-year pause for the conference. Naturally, there was much enthusiasm when the decision was made to hold a hybrid event in November this year.

Advocates from across New Mexico gathered in-person at All Saints Lutheran Church, Albuquerque, as well as online on November 19th. In attendance were not only ELCA congregations but also, in a reflection of historically strong ecumenical participation and support, participants included Episcopalians, Presbyterians, Catholics, Methodists, Mennonites and more. Alongside keynote speakers and workshops, the day-long event included small and large group discussions, and of course–the key to success at Lutheran events–coffee, snacks and a meal!

As we continue to learn and adapt our advocacy ministry during a global pandemic, a primary focus of LAM-NM is to continue to nurture and grow its congregation-based advocacy network, as well as extend it to our on-going advocacy partnership with the New Mexico Conference of Churches. Lilly Irvin-Vitella, a highly respected advocate, organizer, and consultant, led participants through two interactive experiences focused on building grassroots advocacy groups in congregations and on how to successfully hold conversations on topics that often become divisive. Sherry Hooper, who leads the primary food bank covering northern NM, shared with participants a proposal to end hunger by addressing poverty in the city of Santa Fe that could be used as a state-wide model. Finally, Denali Wilson, an attorney with the ACLU, focused participant’s attention on juveniles convicted of murder and serving life sentences in NM and on the move to remove the mandatory life sentence without a parole hearing option from judges during sentencing. LAM-NM will lead the faith community’s advocacy during the upcoming legislative session that begins in January 2024.

Ohio

Hunger Network Ohio (HNO) – hungernetwork.org

Deacon Nick Bates, Director

On November 29th, 30 faith leaders from across Ohio gathered at Trinity Episcopal Church in Columbus, across from the Ohio Statehouse, to begin Advocacy in Advent. During a season of hope and anticipation, we prepared and sent advocates to two dozen legislative meetings to discuss important issues including:.

– Investments needed in affordable housing ($308 million) and Ohio’s foodbanks ($90 million)

– Criminal Justice transformation (SB 288 passed the Senate with a 27-2 vote later that week!)

– Protecting LGBTQIA+ youth’s access to mental and physical healthcare. (HB 454 was removed from the legislative agenda because of a strong push from community advocates! However, further discriminatory measures are still being considered against trans and non-binary youth. Our director wrote a letter to the editor of the Columbus Dispatch on this issue that can be found here.)

We are also pleased to welcome Jillian Russell to the Hunger Network as our ELCA Hunger Advocacy Fellow! Russell comes to us from the Northwest Ohio Synod and is a recent graduate of Capital University. We look forward to working closely with her over the next year to strengthen our advocacy here in Ohio!

Pennsylvania

Lutheran Advocacy Ministry – Pennsylvania (LAMPa) lutheranadvocacypa.org

Tracey DePasquale, Director

The Rev. Matthew Best, LAMPa chair; LAMPa Director Tracey DePasquale, the Rev. Schaunel Steinnagel and the Rev. Violet Little, co-pastors at The Welcome Church, lifted up the voice of unsheltered neighbors at the PA Homes Within Reach Conference.

LAMPa wrapped up 2022 with a focus on housing and homelessness as hundreds of thousands of Americans face winter without a safe and reliable place to call home.

Staff and Policy Council members continued outreach to fellow Lutherans across the country and the Commonwealth in support of the Homeless Remembrance Blanket Project on Dec. 21 in Washington, D.C. The project, which features blankets from every state spread on the lawn of the Capital in remembrance of those who died unsheltered in the United States in 2022, was inspired by a similar event in Carlisle, Lower Susquehanna Synod, led by the Rev. Matthew Best, LAMPa’s Policy Council Chair.

The Housing Alliance of PA recognized the Rev. Violet Little with the Frontline Leader Award. The ministry of The Welcome Church is supported by ELCA World Hunger.

Lutherans and others have been busy quilting, crocheting, and knitting blankets for the art installation and press event. Approximately 1,000 blankets are expected to arrive from each state in the country and be distributed afterward to those in need. LAMPa is assisting ministries with unsheltered neighbors to connect with ELCA Witness in Society to host a site visit with members of Congress as a follow up to the event. Email us to learn more.

One of those sites will be The Welcome Church, whose founder, the Rev. Violet Little, was recognized with the Frontline Leader Award at the state’s Homes Within Reach Conference. More than 800 attended the conference, hosted by the Housing Alliance of PA, of which LAMPa is a member. The award recognizes those whose work inspires and uplifts and puts the needs of those they serve front and center. Learn more.

Washington

Faith Action Network (FAN) – fanwa.org

Elise DeGooyer, Director

This past month, Faith Action Network(FAN) hosted its first Annual Hybrid Dinner celebrating together the theme, Pathways to Solidarity. We experienced so much solidarity as we helped keep FAN moving forward into a new year of advocacy and organizing for justice. The Northwest African American Museum Cultural Ensemble/ACE gospel choir added incredible harmonies and a joyful noise. FAN Board Member Aneelah Afzali of MAPS(Muslim Association of Puget Sound)-AMEN raised the energy in the room with her passion for solidarity as faith in action! You can still enjoy the program archived on our YouTube page (program begins at the 30 minute mark), and view select photos from the evening on our Facebook page.

FAN also recently welcomed in a new part-time Spokane organizer, Jeff Debray. Jeff played a major part in orchestrating our Spokane location for our annual dinner. Jeff brings his political organizing skills to the legislative session that will begin on January 10, 2023.

We are now preparing for the 2023 legislative session. We will be finalizing our priorities this month. We also will be hosting two legislative training sessions in January, as well and two advocacy days, one in Spokane and one in Olympia, to put our Faith into Action.

Wisconsin

Lutheran Office for Public Policy – Wisconsin (LOPPW) loppw.org

The Rev. Cindy Crane, Director

ANNUAL LOPPW POLICY COUNCIL MEETING: We explored the possibility of continuing our current priorities: hunger, care for God’s creation, anti-sex trafficking, immigration, and youth justice, with the possibility of expanding one of our priorities. We also decided that the council will, in our education and resource-building, emphasize one priority at a time each year. We decided to focus on care for God’s creation in 2023.

WEDNESDAY NOON LIVE: Our co-host, Rev. Andy Twiton, sought out connections with young adults who are doing faith-based social justice work as part of their career or as volunteers. He was directed to Rachel Wyffels, former hunger advocacy fellow for Lutheran Advocacy Minnesota. Rachel discussed her work with Abide and offered keen insight into what a number of young adults are passionate about in their advocacy and voting. We will invite former LOPPW hunger advocacy fellow, Kelsey Johnson, next month.

RETURNING 17 YEAR-OLDS TO THE YOUTH JUSTICE SYSTEM: Our coalition received good news about two Republican legislators who were willing to champion this bill. We are strategizing how to build public support when the bill comes out. Recently, Lutheran Office for Public Policy in Wisconsin(LOPPW) director, the Rev. Cindy Crane, led a new workshop on this issue for the first time!

CARE FOR GOD’S CREATION & HUNGER: LOPPW and Faith in Place have a location for our spring advocacy day and will soon make an announcement with details.

YOUTH: Our team of representatives from six synods are almost settled on an exact location for our April youth advocacy gathering.

from the ELCA advocacy office in Washington, D.C. – the Rev. Amy E. Reumann, Senior Director

Partial expanded content from Advocacy Connections: November/December 2022

HOMELESSNESS AND AFFORDABLE HOUSING AWARENESS | GLOBAL FOOD SECURITY ACTION | STATUS OF TITLE 42 | WORLD AIDS DAY DEMANDS ATTENTION | RESPECT FOR MARRIAGE ACT

HOMELESSNESS AND AFFORDABLE HOUSING AWARENESS: In January, the ELCA Witness in Society office will be hand-delivering invitations to members of Congress to encourage lawmakers to visit Lutheran ministries actively addressing homelessness and poverty in their district.

Interested Lutheran ministries which would like to host a site visit with a lawmaker through the January outreach should contact washingtonoffice@elca.org. This distribution will come after the Homeless Remembrance Blanket Project art display and press event on the West Lawn of the Capitol in D.C. Dec. 21 in which several synods, congregations and Lutherans are taking part through blanket making, interviews, logistics and viewing, highlighting similar issues to invited lawmakers. At the time of writing, over 1,500 blankets have been committed to the event—which will cover a considerable amount of area along the West Lawn of the Capitol. This event will be shared via podcast through organizers and national press is anticipated. Lutheran Advocacy Ministry in Pennsylvania in our state public policy office network, which has been active in local events in prior years and this year’s national stage, shares more information here.

GLOBAL FOOD SECURITY ACTION: As a major producer of grains and oil seeds, we are encouraged by the 120-day extension of an U.N. backed deal to facilitate Ukraine’s agricultural exports from its southern Black Sea ports.

The agreement creates a protected sea transit corridor and is designed to alleviate global food shortages by allowing exports from three ports in Ukraine. The agreement was initially reached in July between Russia and Ukraine was and was negotiated by the president of Turkey and the U.N. secretary general.

Our ELCA advocacy efforts are also working with advocacy partners to push for passage of the Global Food Security Reauthorization Act in the U.S. Senate. An Action Alert pertaining to this legislation is available to relay your messages. The House passed the bill in September. We anticipate Congress will pass the bill before the end of the year.

STATUS OF TITLE 42: The Department of Justice has announced they plan to appeal a prior court decision (Nov 15) blocking Title 42. Irrespective of this appeal, a block on Title 42 is still on track to become effective Dec. 21.

Title 42 is a section of U.S. code empowers federal health authorities to prohibit migrants from entering the country if it is determined that doing so could prevent the spread of contagious diseases. The Biden Administration is expected to pursue expulsions until the stated date. Reports have circulated claiming that the Biden Administration may revive a “Transit Ban” applicable to single adults (expansion of a process for other nationalities akin to the process for Venezuelans), revamped refugee resettlement and much more in the post-Title 42 landscape. For those seeking safety from persecution, some of these policy proposals would indubitably raise the risk of exposure to danger and raise the difficulty in accessing humanitarian protection. Advocacy efforts will continue to seek to uphold humane principles of border management and protection consistent with AMMPARO and wider ELCA guidance.

WORLD AIDS DAY DEMANDS ATTENTION: The Church Center of the United Nations was site of an Interfaith Service planned with the Lutheran Office for World Community. Keeping the concerning realities of HIV/AIDS before lawmakers is the subject of an available Action Alert issued on World AIDS Day 2022.

This year, World AIDS Day 2022 was marked under the theme Equalize, a call on global leaders and all peoples of goodwill to recognize and address inequalities holding back progress in ending aids. It is critical to equalize access to essential HIV services particularly for children and key populations and their partners.

RESPECT FOR MARRIAGE ACT: The Respect for Marriage Act, with broad bipartisan support, will codify same-sex and interracial marriage protections into law. It passed the U.S. Senate at the end of November, was passed by the House on Dec. 8, and now advances for President Biden’s signature.

The bill was amended to uphold religious protections. ELCA advocacy staff joined several interfaith coalition letters in support of the legislation following its amended markup in the Senate and additionally sent a separate ELCA letter to Capitol Hill highlighting Lutheran social teaching in support of the measure.

Receive monthly Advocacy Connections directly by becoming part of the ELCA Advocacy network – http://elca.org/advocacy/signup , and learn more from elca.org/advocacy .

Linnea Peterson, Minneapolis, MN